WEBVTT - Bottomless Benefit of the Doubt

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<v Speaker 1>Good morning, peeps, and welcome to WIKA F Daily with

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<v Speaker 1>Meet your Girl Danielle Moody recording from the Home Bunker, Folks,

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<v Speaker 1>if you want a good laugh, Apparently it was announced

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<v Speaker 1>this week that Senator Tim Scott is going to be

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<v Speaker 1>launching his Exploratory Presidential Committee. And I'm like, you can

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<v Speaker 1>waste money if you want to, but I can't think

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<v Speaker 1>of a person that would be a worse president than

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<v Speaker 1>that sycophant trash Tim Scott. Tim Scott is the reason, folks,

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<v Speaker 1>if you remember why we don't have the George Floyd

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<v Speaker 1>Legislation right because he, along with Republicans, won't get rid

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<v Speaker 1>of qualified immunity that allows us the ability to you know,

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<v Speaker 1>whole old police officers accountable for killing unarmed, innocent people.

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<v Speaker 1>Tim Scott is one of those black folks who believe

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<v Speaker 1>that racism doesn't exist because look where he is. So

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<v Speaker 1>apparently the rest of us are just making shit up

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<v Speaker 1>in our heads. It's just laughable, Like it's laughable who

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<v Speaker 1>the Republican Party has to put out, as you know,

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<v Speaker 1>their potential candidates from Donald Trump, a man who is

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<v Speaker 1>indicted on thirty four felon accounts, Ron de Santis, who

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<v Speaker 1>is just you know, Cruella de Ville in a suit,

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<v Speaker 1>Nicky Haley, who has anybody heard a peep from her

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<v Speaker 1>since her announcement. These people are ridiculous and they're nobodies,

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<v Speaker 1>and they have no policies to offer the American people.

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<v Speaker 1>But that's why it is so important for us to

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<v Speaker 1>pay attention to what is happening at the states and

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<v Speaker 1>what is happening at the local level. Like we have

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<v Speaker 1>all eyes on Tennessee right now, and I just want

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<v Speaker 1>to lift up for you that Missouri, the state legislature there,

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<v Speaker 1>the Republican Party voted to defund all public libraries. Can

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<v Speaker 1>you imagine being a part of a political party that

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<v Speaker 1>is championing banning books and defunding libraries at a time

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<v Speaker 1>when children are being killed in their classrooms by AAR fifteens,

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<v Speaker 1>the same party where their federal representatives replace flag pins

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<v Speaker 1>with pins of AAR fifteens their weapon of mass murdering choice.

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<v Speaker 1>And so you know, for me, it's like, yes, are

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<v Speaker 1>we going to be paying attention to the presidential twenty

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<v Speaker 1>twenty four, But I also want us to be paying

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<v Speaker 1>attention to what Republicans and the fascist regimes that they

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<v Speaker 1>are backing or doing at every step and in every place,

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<v Speaker 1>because it is wildly fucking dangerous. And while folks, while

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<v Speaker 1>we are continuing to have our eyes on Tennessee, we

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<v Speaker 1>know that at some point in time we will move

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<v Speaker 1>on to the next catastrophe, to the next disaster. We're

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<v Speaker 1>still trying to figure out what has gone awry in Kentucky.

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<v Speaker 1>But I can tell you that with regard to what's

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<v Speaker 1>gone awry in Kentucky, I want you to check out

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<v Speaker 1>if you have not, check out my Instagram because I

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<v Speaker 1>posted two headlines, two front page articles from the New

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<v Speaker 1>York Post, one with regard to the killing of Trayvon

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<v Speaker 1>Martin and the other to the mass murdering killer in Kentucky.

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<v Speaker 1>And it is just you will never see a person

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<v Speaker 1>get more humanized than a white mass shooter in the

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<v Speaker 1>United States. These articles, even including from The Daily Beasts,

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<v Speaker 1>where I write and host another podcast, have headlines that

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<v Speaker 1>are elevating this guy's connection to sports and what he

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<v Speaker 1>did in college. I don't give a fuck. Do you

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<v Speaker 1>think I give a fuck about his resume? I think

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<v Speaker 1>I care what activities he participated in. He walked into

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<v Speaker 1>a conference room and killed his coworkers within a R fifteen,

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<v Speaker 1>So shouldn't we be having that conversation not trying to

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<v Speaker 1>humanize him. But at the same time, these same media

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<v Speaker 1>outlets that claim their bullshit neutrality work overtime to dehumanize

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<v Speaker 1>and look for any element to make it justifiable to

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<v Speaker 1>murder unarmed children, like the New York posted with Trayvon Martin.

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<v Speaker 1>I just, you know, there are times when I get

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<v Speaker 1>so fucking disgusted, and this week was one of them

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<v Speaker 1>as I looked at headline after line about this fucking

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<v Speaker 1>white male mass shooting murderer. Right, It's just, you know,

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<v Speaker 1>I'm telling you, it's like the benefit of the doubt

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<v Speaker 1>has no bottom when it comes to mainstream media and

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<v Speaker 1>white murderers. It's really amazing. Coming up today on this episode,

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<v Speaker 1>I'm really excited to welcome to woka F for the

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<v Speaker 1>first time Natalie Thompson, who is the co president of InterPride,

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<v Speaker 1>And in this conversation, Natalie and I talk about the

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<v Speaker 1>attacks that have been happening on the lgbt QIA plus community,

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<v Speaker 1>not only in this country but around the globe, and

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<v Speaker 1>how the legislation horrific, horrific legislation that has been put

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<v Speaker 1>forward in Uganda that would not only criminalize the queer

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<v Speaker 1>community but also sentenced them to death. Where these ideas

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<v Speaker 1>and these pieces of legislation come from. So that conversation

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<v Speaker 1>with Natalie Thompson is coming up next, folks. I am

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<v Speaker 1>very happy to welcome to woke f a daily for

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<v Speaker 1>the very first time, Natalie Thompson, who is co president

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<v Speaker 1>for InterPride. Natalie, before we jump into I mean, my goodness,

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<v Speaker 1>the attacks both globally and at home that are happening

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<v Speaker 1>against LGBTQ plus community, please tell us about InterPride and

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<v Speaker 1>your mission. Yeah. So, Enterpride as an organization that was

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<v Speaker 1>founded forty years ago. We're actually celebrating our fortieth this year, Congress.

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<v Speaker 1>Thank you and thank you for having me. By the way,

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<v Speaker 1>So Enterprise as an organization that was really founded on

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<v Speaker 1>bringing people together around a common goal of Q meeting

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<v Speaker 1>prior organizers and the goal is to share best practices.

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<v Speaker 1>The goal is to talk about what are the issues

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<v Speaker 1>that our communities are facing and how do we continue

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<v Speaker 1>to push this global pride movement. The goal is to share, convene.

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<v Speaker 1>The goal is to talk about human rights. The goal

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<v Speaker 1>is to uplift the needs and concerns of individuals who

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<v Speaker 1>are part of our LGBTQ plus community. And with that,

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<v Speaker 1>we have solidarity funds, we have scholarship funds. We are

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<v Speaker 1>looking to distribute money to communities that need it in

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<v Speaker 1>order to continue convening, who needed to fund housing opportunities,

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<v Speaker 1>who are looking to advance training, education, anything that you

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<v Speaker 1>could possibly think of. Our goal is to be a

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<v Speaker 1>source of support number one, uplifting issues on a global scale.

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<v Speaker 1>Number two, really having support in these local communities, really

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<v Speaker 1>being able to pride opportunities for solidarity, really being able

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<v Speaker 1>to pride opportunities for funding. And our goal is also

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<v Speaker 1>to raise the profile of why pride is important. When

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<v Speaker 1>people look at Pride, they're just like, oh, it's a

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<v Speaker 1>it's a party, it's a march. But Pride is very

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<v Speaker 1>different around the world. So I think sometimes people come

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<v Speaker 1>from it with a very US centric view and it's

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<v Speaker 1>just those parties and marches. But really Pride looks like

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<v Speaker 1>a picnic and like South Africa where folks have a

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<v Speaker 1>safe space to build community and to not be in isolation,

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<v Speaker 1>or it looks like a dinner. It looks very different

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<v Speaker 1>around the world. And our goal is to be able

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<v Speaker 1>to provide opportunities and be able to uplift that Pride

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<v Speaker 1>is about community. Pride is about solidarity, and pride is

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<v Speaker 1>about building chosen family when sometimes folks don't have that.

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<v Speaker 1>And so for us, that's the most important thing, is

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<v Speaker 1>not only to uplift these issues, but to also recognize

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<v Speaker 1>that somebody is coming out for the first time and

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<v Speaker 1>they're looking for community. And I think many of us

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<v Speaker 1>who are part of this community remember that moment. We're like,

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<v Speaker 1>I found my people, and that's really important, you know.

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<v Speaker 1>It's I think that over the last couple of years,

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<v Speaker 1>we've been dealing as a community with some horrific tragedies,

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<v Speaker 1>horrific rollbacks of rights representation that I couldn't have foresaw

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<v Speaker 1>in twenty fifteen when the White House turned rainbow for

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<v Speaker 1>the very first time, couldn't have foresaw when I was

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<v Speaker 1>able to attend my very first Pride event at the

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<v Speaker 1>White House in the Obama years. And I think that

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<v Speaker 1>it is important for folks listening, whether you are Allies

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<v Speaker 1>or a part of the LGBTQ plus community, to recognize

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<v Speaker 1>that and remember that Pride in the United States, for example,

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<v Speaker 1>started as a riot, right started as a pushback against

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<v Speaker 1>over policing and police violence directed at the queer community.

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<v Speaker 1>And it was black trans women that fought back, that

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<v Speaker 1>initially fought back against having to deal with not only

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<v Speaker 1>the racism, but the homophobia and the transphobia. And so

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<v Speaker 1>you know, before we dig in, Natalie, with what has

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<v Speaker 1>been transpiring in the United States over the last seven years,

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<v Speaker 1>I want to talk about what is happening in Uganda.

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<v Speaker 1>And like I said to you before we started recording,

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<v Speaker 1>I remember the first criminalization of the queer community in Uganda,

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<v Speaker 1>which I believe you said, was back in twenty fourteen,

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<v Speaker 1>and I remember it because I was covering it and

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<v Speaker 1>I remember reading about what was happening there and my

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<v Speaker 1>heart truly breaking for queer people who were not only

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<v Speaker 1>going to be thrown in jail, but put to death

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<v Speaker 1>right if their neighbors or their family, if anyone in

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<v Speaker 1>their community knew who they were. They have since now

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<v Speaker 1>nine years later, doubled down and are doing things that

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<v Speaker 1>are even worse. So can you paint the picture as

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<v Speaker 1>to why Enterpride felt the need to issue a statement

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<v Speaker 1>recently with regard to what is happening in Uganda. Absolutely

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<v Speaker 1>so to just talk about why we issue this statement.

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<v Speaker 1>So we are a global organization. We recognize that we

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<v Speaker 1>are a global pride movement. So what happens in Uganda,

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<v Speaker 1>or what happens in the United States, or what happens

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<v Speaker 1>in Russia or what happens anywhere around the world has

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<v Speaker 1>an impact on our global movement. And so what's happening

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<v Speaker 1>and the reasons why we felt the need to issue

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<v Speaker 1>a statement about what's happening in Uganda is because of

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<v Speaker 1>number one, solidarity with lgbt plus folks, but also to

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<v Speaker 1>pinpoint that individuals are at risk of being put to

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<v Speaker 1>death for being who they are. There is nothing about

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<v Speaker 1>that that is okay. And so I think we can

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<v Speaker 1>sit here and say, oh, but that's what's happening in

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<v Speaker 1>Uganda like that, that doesn't mean anything about here. But

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<v Speaker 1>what happens here and what happens there, they're all interrelated.

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<v Speaker 1>They're all interconnected. If you come for one of us,

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<v Speaker 1>you come for all of us. And we need to

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<v Speaker 1>be really clear that if we're not standing with our

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<v Speaker 1>lgbt plus community members around the world, and what are

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<v Speaker 1>we standing for? And so the fact that you can

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<v Speaker 1>be outed by family or by a neighbor. The fact

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<v Speaker 1>that you could potentially be sentenced to twenty years in

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<v Speaker 1>prison just for who you are is a human rights violation.

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<v Speaker 1>And so for us there is this is some of

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<v Speaker 1>the most strict and abrasive and outrageous laws against LGBT

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<v Speaker 1>plus people, and as an organization, silence would be we

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<v Speaker 1>would be complicit to not say something to elevate that

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<v Speaker 1>this is not okay. And you see that there have

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<v Speaker 1>been recent protests in South Africa and folks really standing

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<v Speaker 1>up for people, and you've gone to to say this

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<v Speaker 1>is not right. As of right now, it was passed

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<v Speaker 1>by lawmakers there, but it's sitting with the president right now.

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<v Speaker 1>The president has not signed it yet, and so this

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<v Speaker 1>sort of is one of those situations like what happened

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<v Speaker 1>in twenty fourteen, if I'm remembering correctly, It sat there

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<v Speaker 1>and he and they did not pass that law, like

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<v Speaker 1>it went through the court system and they realized that

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<v Speaker 1>this was not going to be a law that they

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<v Speaker 1>could pass, so they're doubling down. We have not learned

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<v Speaker 1>from our mistakes from the past. We have not done

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<v Speaker 1>enough to elevate the needs to really support our community,

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<v Speaker 1>and so we're finding ourselves in this cyclical cycle of

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<v Speaker 1>doing this all over again, and it's just not okay.

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<v Speaker 1>You know, it really isn't okay. And I think that

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<v Speaker 1>what troubles me about this, and through research that I

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<v Speaker 1>have done, is that you know, Uganda has been one

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<v Speaker 1>of those places that it has been ripe for Christian

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<v Speaker 1>missionary work yea. And it is evangelical Christian that have

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<v Speaker 1>found their way into nations in Africa in order to

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<v Speaker 1>poison the ground for LGBTQ people. And this is this

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<v Speaker 1>is the fruit of that poisoning. And I think that

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<v Speaker 1>it's important for folks listening. Let's say, well, I couldn't

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<v Speaker 1>even point out you've gottena on a map. Well, I'll

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<v Speaker 1>tell you what you can point out. You can point

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<v Speaker 1>out Florida, you can point out Texas, you can point

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<v Speaker 1>out Mississippi, Arkansas, and all of the states that right

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<v Speaker 1>now are criminalizing trans people in this country, are criminalizing

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<v Speaker 1>the parents of trans children in this country, have created

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<v Speaker 1>their own witch hunt. Ronda Santis asked for the medical

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<v Speaker 1>records from universities of trans students that asked for care,

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<v Speaker 1>right that asked that sought care. The question that I

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<v Speaker 1>had asked was the hell you need those records for right.

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<v Speaker 1>You're not a doctor. What do you do if a school,

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<v Speaker 1>if a university, an institution says that they are going

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<v Speaker 1>to provide care for their LGBTQ plus students, what do

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<v Speaker 1>you need those records for? Right to the bill that

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<v Speaker 1>was passed in Texas that said that any parent that

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<v Speaker 1>would seek gender affirming care for their child would be

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<v Speaker 1>investigated by their child Protective Services and face criminal charges. So,

0:16:38.640 --> 0:16:43.720
<v Speaker 1>for folks who look and hear about horrific bills that

0:16:43.760 --> 0:16:47.800
<v Speaker 1>will put people to death, what I want people to understand, Natalie,

0:16:47.840 --> 0:16:49.920
<v Speaker 1>and what I want you to be able to explain

0:16:50.000 --> 0:16:56.720
<v Speaker 1>even more, is that death looks different in different places. Yes,

0:16:56.760 --> 0:17:01.240
<v Speaker 1>it does, because you can be put to death in

0:17:01.280 --> 0:17:04.239
<v Speaker 1>front of a firing squad or hung or whatever it

0:17:04.359 --> 0:17:08.040
<v Speaker 1>is that these politicians in these Southern states are trying

0:17:08.040 --> 0:17:10.320
<v Speaker 1>to put back on the books, like we live in

0:17:10.359 --> 0:17:16.640
<v Speaker 1>the dark ages, you can also die by suicide because

0:17:16.680 --> 0:17:19.200
<v Speaker 1>you're unable to actually live free in your own skin.

0:17:19.680 --> 0:17:23.480
<v Speaker 1>We already know that the statistics for trans children in

0:17:23.640 --> 0:17:28.639
<v Speaker 1>LGBTQ youth is I think four times higher than the

0:17:28.760 --> 0:17:32.359
<v Speaker 1>national average of queer youth. And so I want you

0:17:32.400 --> 0:17:35.959
<v Speaker 1>to be able to speak to why it's important for

0:17:36.080 --> 0:17:41.399
<v Speaker 1>us to make these connections, to understand that what is

0:17:41.480 --> 0:17:45.840
<v Speaker 1>happening in these far off nations that people don't necessarily

0:17:45.920 --> 0:17:48.880
<v Speaker 1>know and will never visit, and that's sad for them.

0:17:48.920 --> 0:17:51.960
<v Speaker 1>But I'm going to go about my life here why

0:17:52.000 --> 0:17:56.800
<v Speaker 1>it matters. So I think it's really important to just

0:17:57.040 --> 0:18:02.720
<v Speaker 1>name that these things are distract to real issues that exist,

0:18:03.000 --> 0:18:08.080
<v Speaker 1>and they become larger issues because people's lives are at

0:18:08.080 --> 0:18:11.280
<v Speaker 1>stake here. And so as we talk about let's talk

0:18:11.280 --> 0:18:15.720
<v Speaker 1>about the like don't say gay bill, Let's talk about

0:18:15.880 --> 0:18:24.040
<v Speaker 1>banning drag queens, let's talk about banning trans students from

0:18:24.040 --> 0:18:29.720
<v Speaker 1>participating in collegiate sports. Let's talk about all of the

0:18:29.840 --> 0:18:33.160
<v Speaker 1>things that folks are doing that in and of itself,

0:18:33.200 --> 0:18:36.040
<v Speaker 1>people are like, oh, well, you know, it's not a

0:18:36.119 --> 0:18:39.199
<v Speaker 1>huge deal, it doesn't really matter. But what's happening is

0:18:39.240 --> 0:18:41.640
<v Speaker 1>it's a distraction from what's really going on. And so

0:18:41.680 --> 0:18:45.439
<v Speaker 1>when you're talking about someone who is living in a

0:18:45.480 --> 0:18:49.639
<v Speaker 1>space where they're banning drag queens, there are individuals who

0:18:49.720 --> 0:18:52.480
<v Speaker 1>potentially could be walking down the street who are part

0:18:52.520 --> 0:18:55.600
<v Speaker 1>of our trans community that somebody could say, hey, I

0:18:55.640 --> 0:18:58.280
<v Speaker 1>think that you know, you are a drag queen, and

0:18:58.320 --> 0:19:00.520
<v Speaker 1>so you're breaking the law. Right now, we have people

0:19:00.520 --> 0:19:03.280
<v Speaker 1>who cannot just freely walk down the street. We have

0:19:03.359 --> 0:19:07.240
<v Speaker 1>also individuals policing other individuals saying, like, I know have

0:19:07.359 --> 0:19:11.439
<v Speaker 1>the right to say that your your identity, who you

0:19:11.480 --> 0:19:15.280
<v Speaker 1>are as a person is either legal or illegal. I'd

0:19:15.280 --> 0:19:20.200
<v Speaker 1>have the right now to say, like, we can't talk

0:19:20.240 --> 0:19:23.200
<v Speaker 1>about your experience as a family, Like we don't talk

0:19:23.200 --> 0:19:27.399
<v Speaker 1>about queerness, We don't talk about any of these things

0:19:27.440 --> 0:19:31.640
<v Speaker 1>that humanize individuals. And it's what the issue is. It's

0:19:31.680 --> 0:19:35.160
<v Speaker 1>everything is being to humanize, and it comes down to, oh, well,

0:19:35.200 --> 0:19:37.720
<v Speaker 1>I don't want my child exposed to this, or I

0:19:37.760 --> 0:19:40.720
<v Speaker 1>don't understand it, or it goes against my religion, and

0:19:40.800 --> 0:19:43.199
<v Speaker 1>all of these things are distractions because we forgot to

0:19:43.200 --> 0:19:45.119
<v Speaker 1>see the other person who's sitting next to me as

0:19:45.119 --> 0:19:51.639
<v Speaker 1>a human being. Wet we forgot to look at you know, healthcare,

0:19:52.000 --> 0:19:55.240
<v Speaker 1>it's a human right. Everyone should have access to healthcare.

0:19:55.400 --> 0:19:57.760
<v Speaker 1>And so when you say that someone shouldn't be able

0:19:57.800 --> 0:20:00.200
<v Speaker 1>to do whatever they want with their body, who are

0:20:00.200 --> 0:20:04.840
<v Speaker 1>you to say that they shouldn't be allowed to get

0:20:04.840 --> 0:20:08.359
<v Speaker 1>an abortion, they shouldn't be allowed to participate in gender

0:20:08.400 --> 0:20:10.320
<v Speaker 1>affirming here they shouldn't be allowed to do all of

0:20:10.359 --> 0:20:13.440
<v Speaker 1>these things. It is their health and they should have

0:20:13.480 --> 0:20:18.800
<v Speaker 1>the agency over their own health. And we look at

0:20:18.800 --> 0:20:22.760
<v Speaker 1>them as separate issues. But it's no different than anything

0:20:22.760 --> 0:20:25.520
<v Speaker 1>that's ever happened in our history. It's no different than

0:20:29.359 --> 0:20:33.040
<v Speaker 1>I always get so emotional and worked up about it.

0:20:33.080 --> 0:20:39.760
<v Speaker 1>But it's no different than like what happened with interracial relationships,

0:20:39.840 --> 0:20:42.800
<v Speaker 1>somebody telling who you couldn't love. It's no different than

0:20:43.920 --> 0:20:48.480
<v Speaker 1>somebody telling you couldn't use a water fountain. All of

0:20:48.520 --> 0:20:51.040
<v Speaker 1>these things. It's just history repeating itself, and we just

0:20:51.119 --> 0:20:54.880
<v Speaker 1>have a new marginalized group that we're focused on. And

0:20:54.960 --> 0:20:58.480
<v Speaker 1>so instead of focusing on how do we all thrive,

0:20:58.640 --> 0:21:02.320
<v Speaker 1>we focus on I've got to impose my beliefs or

0:21:02.359 --> 0:21:06.200
<v Speaker 1>I've got to make someone else's experience criminalized in order

0:21:06.200 --> 0:21:10.000
<v Speaker 1>to elevate myself. I've got to distract somebody from what

0:21:10.119 --> 0:21:12.120
<v Speaker 1>are the real issues because I don't want to deal

0:21:12.160 --> 0:21:16.800
<v Speaker 1>with them. And we put it under this guise of religion.

0:21:17.800 --> 0:21:19.920
<v Speaker 1>You know, it's it's belief, and at the end of

0:21:19.960 --> 0:21:25.639
<v Speaker 1>the day, that's not true. No, it's folks not seeing

0:21:25.640 --> 0:21:28.120
<v Speaker 1>each other as human beings and folks not seeing each

0:21:28.119 --> 0:21:34.480
<v Speaker 1>other as when when you provide care to folks, we

0:21:34.560 --> 0:21:40.480
<v Speaker 1>all thrive like we don't see ourselves as a as

0:21:40.480 --> 0:21:43.520
<v Speaker 1>a collective. We see ourselves as us first them, And

0:21:43.600 --> 0:21:48.439
<v Speaker 1>this rhetoric won't change until we realize that I am

0:21:48.480 --> 0:21:54.520
<v Speaker 1>my brother's keeper. I am here to support others just

0:21:54.560 --> 0:21:58.080
<v Speaker 1>like they're here to support me. And when we do that,

0:21:58.480 --> 0:22:00.920
<v Speaker 1>when we when we don't do that and we don't

0:22:00.920 --> 0:22:05.040
<v Speaker 1>support people, we end up with individuals feeling like they

0:22:05.200 --> 0:22:10.280
<v Speaker 1>are they have no other recourse, they have no agency

0:22:10.280 --> 0:22:12.800
<v Speaker 1>over their own life. And imagine if you weren't able

0:22:12.840 --> 0:22:15.160
<v Speaker 1>to make the decisions that you wanted to make for yourself.

0:22:15.520 --> 0:22:17.560
<v Speaker 1>Imagine what that would do to your mental health. Imagine

0:22:17.560 --> 0:22:20.040
<v Speaker 1>what that would do to you as an individual in

0:22:20.080 --> 0:22:22.200
<v Speaker 1>this world of I don't have a place, I don't

0:22:22.240 --> 0:22:25.040
<v Speaker 1>have a community, I don't have rights. And so, yes,

0:22:25.160 --> 0:22:28.960
<v Speaker 1>death by suicide is very high. Homelessness is also extremely

0:22:29.040 --> 0:22:35.040
<v Speaker 1>high within our community. Substance use is high within our community,

0:22:35.080 --> 0:22:39.760
<v Speaker 1>and it's all because we have demonized folks for being

0:22:39.840 --> 0:22:42.879
<v Speaker 1>who they are and loving who they are and creating

0:22:43.000 --> 0:22:46.360
<v Speaker 1>space for us all to thrive instead of just some

0:22:46.440 --> 0:22:48.840
<v Speaker 1>who fit into a cookie cutter box. So this is

0:22:48.880 --> 0:22:51.399
<v Speaker 1>what this is what it's supposed to be like. And

0:22:51.440 --> 0:22:53.919
<v Speaker 1>if you don't fit in, you're a deviant and we

0:22:54.000 --> 0:22:57.840
<v Speaker 1>must punish you for that deviation. And it's unacceptable. But

0:22:57.880 --> 0:23:03.040
<v Speaker 1>it will continue if we if we don't speak up.

0:23:03.080 --> 0:23:05.560
<v Speaker 1>It will continue if we continue to see each other

0:23:05.600 --> 0:23:08.840
<v Speaker 1>as political points, or we continue to see each other

0:23:08.960 --> 0:23:15.360
<v Speaker 1>as as enemies, as something to be feared, because that's

0:23:15.359 --> 0:23:19.160
<v Speaker 1>all this is. We fear what we don't understand. But

0:23:19.200 --> 0:23:21.160
<v Speaker 1>we also don't take the time to really truly get

0:23:21.160 --> 0:23:24.040
<v Speaker 1>to know other people and get to know their experiences,

0:23:24.080 --> 0:23:25.680
<v Speaker 1>and so we're end up. We end up with I

0:23:25.720 --> 0:23:29.280
<v Speaker 1>think we have like over four hundred bills now state

0:23:29.320 --> 0:23:35.280
<v Speaker 1>bills that are anti LGBT plus. Right. What I want

0:23:35.320 --> 0:23:38.800
<v Speaker 1>people to understand again is that you don't need to

0:23:38.840 --> 0:23:41.960
<v Speaker 1>know somebody that is queer, You don't need to ever

0:23:42.040 --> 0:23:45.199
<v Speaker 1>have come across somebody that is trans What you have

0:23:45.240 --> 0:23:48.920
<v Speaker 1>to understand as human beings, right, and that human beings

0:23:48.960 --> 0:23:54.200
<v Speaker 1>have self determination and the ability to actualize their fullness

0:23:54.760 --> 0:23:59.880
<v Speaker 1>right without harm to anyone else. And when we get

0:24:00.000 --> 0:24:04.600
<v Speaker 1>into a situation where we are currently being able to

0:24:05.960 --> 0:24:09.920
<v Speaker 1>box people right, to place them into categories and then

0:24:09.960 --> 0:24:13.439
<v Speaker 1>to shove them back into closets and into the margins.

0:24:13.800 --> 0:24:20.040
<v Speaker 1>We lose our own humanness, right, and our own connectedness.

0:24:20.119 --> 0:24:23.320
<v Speaker 1>And that's the point. I think that the point is,

0:24:23.600 --> 0:24:27.280
<v Speaker 1>you know, the point is to create as much fear

0:24:27.400 --> 0:24:30.800
<v Speaker 1>of the other as possible. Right. The point was to

0:24:30.920 --> 0:24:33.399
<v Speaker 1>say that black men are dangerous and they're coming for

0:24:33.440 --> 0:24:36.240
<v Speaker 1>your white women. The point was to say that black

0:24:36.280 --> 0:24:40.120
<v Speaker 1>women are sexual deviance and they're coming for your white men.

0:24:40.600 --> 0:24:43.159
<v Speaker 1>You know. The point was that, oh, their communities need

0:24:43.240 --> 0:24:47.160
<v Speaker 1>to be over police because they're criminals. Right, So it

0:24:47.240 --> 0:24:51.080
<v Speaker 1>is part of a larger cycle. It is part of

0:24:51.119 --> 0:24:56.960
<v Speaker 1>a larger pattern. You just pick a different victim, like

0:24:57.119 --> 0:25:01.200
<v Speaker 1>you said, Natalie, with the time that we we have left,

0:25:01.240 --> 0:25:05.720
<v Speaker 1>you know, tell folks how they can get involved with

0:25:05.880 --> 0:25:09.760
<v Speaker 1>Inenterpride and how they can get involved with what should

0:25:09.840 --> 0:25:16.399
<v Speaker 1>be a global active resistance against legislation, like what is

0:25:16.400 --> 0:25:20.520
<v Speaker 1>happening in this country and what is happening abroad. Yeah.

0:25:20.520 --> 0:25:24.880
<v Speaker 1>So for Enterpride, we're a membership organization and that's made

0:25:24.960 --> 0:25:29.080
<v Speaker 1>up of pride networks and local prides, and so anybody

0:25:29.080 --> 0:25:31.159
<v Speaker 1>who wants to join, if you are part of a

0:25:31.200 --> 0:25:35.280
<v Speaker 1>pride network, please come and sign up for a membership,

0:25:35.359 --> 0:25:39.040
<v Speaker 1>and we have a sliding scale on membership or organization

0:25:39.040 --> 0:25:41.600
<v Speaker 1>because our goal is to be accessible to everybody around

0:25:41.600 --> 0:25:46.240
<v Speaker 1>the world, and within that we consistently have dialogue around

0:25:46.560 --> 0:25:51.159
<v Speaker 1>how do we continue to support We have our Enterpride podcast,

0:25:51.560 --> 0:25:55.440
<v Speaker 1>which we really dive really deep into topics that are

0:25:55.680 --> 0:25:59.479
<v Speaker 1>pressing in that moment, and so we also have a

0:25:59.600 --> 0:26:02.200
<v Speaker 1>racist and an oppression and awareness program where we really

0:26:02.240 --> 0:26:05.879
<v Speaker 1>talk about how racism and oppression are very much alive

0:26:05.880 --> 0:26:08.520
<v Speaker 1>within LGBT plus spaces and how we can continue to

0:26:08.560 --> 0:26:12.000
<v Speaker 1>do that against that. We also have a scholarship program,

0:26:12.040 --> 0:26:15.000
<v Speaker 1>and so if you a scholarship and solidarity grants program,

0:26:15.080 --> 0:26:19.280
<v Speaker 1>so if you have it to give, we get We

0:26:19.359 --> 0:26:24.280
<v Speaker 1>get a number of emails and phone calls from organizations

0:26:24.280 --> 0:26:26.760
<v Speaker 1>in Uganta and around the world who are dealing with

0:26:26.800 --> 0:26:31.080
<v Speaker 1>op oppressive systems who need support, and so we are

0:26:31.280 --> 0:26:35.879
<v Speaker 1>providing funding directly to those organizations. There's a number of

0:26:35.920 --> 0:26:38.120
<v Speaker 1>ways to get involved, and we just ask people to

0:26:38.160 --> 0:26:40.280
<v Speaker 1>go on our website, check out all of our social

0:26:40.320 --> 0:26:44.000
<v Speaker 1>media platforms, stay connected. If you have an idea for

0:26:44.080 --> 0:26:46.240
<v Speaker 1>a podcast, bring it our way. If you're somebody who

0:26:46.280 --> 0:26:49.119
<v Speaker 1>wants to elevate a human rights issue, bring it to us,

0:26:49.160 --> 0:26:52.000
<v Speaker 1>we will create space to really get it out there

0:26:52.080 --> 0:26:55.320
<v Speaker 1>into the community, and that's part of our Pride network.

0:26:55.359 --> 0:26:58.760
<v Speaker 1>And then also larger than that, our goal is to

0:26:58.840 --> 0:27:06.359
<v Speaker 1>just really elevate not only what is the issues that

0:27:06.400 --> 0:27:10.480
<v Speaker 1>are community faces, but also really elevate the joy and

0:27:10.760 --> 0:27:14.119
<v Speaker 1>love and community that exists. Our goal is to make

0:27:14.160 --> 0:27:16.600
<v Speaker 1>sure that we can continue to grow so folks know

0:27:16.680 --> 0:27:20.960
<v Speaker 1>that safe spaces do exist in their communities and if

0:27:20.960 --> 0:27:23.800
<v Speaker 1>they currently don't, how can we as enterprise help you

0:27:23.880 --> 0:27:26.760
<v Speaker 1>to create something where you all can be able to meet,

0:27:27.400 --> 0:27:31.600
<v Speaker 1>have access to resources that you need, and continue to

0:27:31.640 --> 0:27:36.280
<v Speaker 1>grow that network. Our goal is to be a support

0:27:36.400 --> 0:27:39.800
<v Speaker 1>for all of these organizations and these individuals to create

0:27:39.840 --> 0:27:43.720
<v Speaker 1>the community that best represents how they want to be

0:27:43.760 --> 0:27:46.439
<v Speaker 1>supported and represented in those areas. And it looks very

0:27:46.480 --> 0:27:51.760
<v Speaker 1>different around the world. So yeah, that's some of the

0:27:51.800 --> 0:27:55.600
<v Speaker 1>ways to get connected. And Natalie Thompson, thank you so

0:27:55.720 --> 0:27:58.800
<v Speaker 1>much for making the time to join will Gate app

0:27:58.880 --> 0:28:01.679
<v Speaker 1>and thank you for the work that you and Enterpride

0:28:01.800 --> 0:28:05.840
<v Speaker 1>are doing. Greatly appreciate you. Thank you so much for

0:28:05.880 --> 0:28:08.280
<v Speaker 1>having me. I really appreciate the opportunity to have this

0:28:08.320 --> 0:28:12.680
<v Speaker 1>conversation and really talk about who Enterpride is and how

0:28:12.680 --> 0:28:17.960
<v Speaker 1>people can get connected, and just continuing these conversations about

0:28:18.040 --> 0:28:20.760
<v Speaker 1>human rights and how we really uplift the needs of

0:28:21.040 --> 0:28:28.639
<v Speaker 1>our community around the world. That is it for me today,

0:28:28.680 --> 0:28:32.760
<v Speaker 1>Dear friends on woke a app. As always, Power to

0:28:32.800 --> 0:28:36.159
<v Speaker 1>the people and to all the people. Power, get woke

0:28:36.320 --> 0:28:38.120
<v Speaker 1>and stay woke as fuck.