WEBVTT - TURNOUT Bonus: David Brooks on why ‘restoring trust in each other is the elemental task'

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<v Speaker 1>Hi, My name is Lindsay Louis. Cal Hope is here

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<v Speaker 1>for you with free mental health resources. Go to cal

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<v Speaker 1>Hope dot org to chat with a live person, call

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<v Speaker 1>their warmline at one eight three three seven Hope. Hey, y'all,

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<v Speaker 1>it's Caroline Hobby hosted Get Real with Caroline Hobby, interviewing

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<v Speaker 1>the most fascinating people in Nashville and beyond. I talked

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<v Speaker 1>to artists, I talked to the wise of artists. I

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<v Speaker 1>talked to women entrepreneurs who have created businesses, who are

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<v Speaker 1>moms who juggle a million hats and do it all.

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<v Speaker 1>Each episode will leave you inspired, feeling like you can

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<v Speaker 1>accomplish your own dream and calling. Listen to new episodes

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<v Speaker 1>of Get Real with Caroline Hobby every Monday on the

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<v Speaker 1>Nashville Podcast Network, available on I Heart Radio, app, Apple Podcast,

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<v Speaker 1>or wherever you listen to podcast. Hey guys, I'm Kaylie Short.

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<v Speaker 1>On my podcast, Too Much to Say, I share my

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<v Speaker 1>thoughts on everything for music to Martini's social media and

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<v Speaker 1>social anxiety, regrets to risky text and so much more.

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<v Speaker 1>I have been known to read my literal diary and

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<v Speaker 1>is on my show, and sometimes I do interviews with

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<v Speaker 1>my Crazy group of Friends. So if you guys want

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<v Speaker 1>to tune in, you can hear new episodes of Too

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<v Speaker 1>Much to Say every Wednesday on the National Podcast Network,

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<v Speaker 1>available on the I Heart Radio app, Apple Podcast, or

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<v Speaker 1>wherever you listen to him. Hi everyone, I'm Katie Curic

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<v Speaker 1>and welcome to Election Week and a special bonus episode

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<v Speaker 1>of Turnout. This past weekend, on the cusp of the

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<v Speaker 1>presidential election, The New York Times published an unprecedented collection

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<v Speaker 1>by the paper's opinion writers called What Have We Lost?

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<v Speaker 1>Fifteen essays on what the past four years have cost America?

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<v Speaker 1>From innocence, conservatism, allies, pride, and for my guests today,

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<v Speaker 1>David Brooks, Faith, you talk about the floor of decency

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<v Speaker 1>in your column. Explain what you mean by that. Yeah,

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<v Speaker 1>my view is the most at least modern presidents to politicians,

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<v Speaker 1>they understood there are certain standards of behavior you don't

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<v Speaker 1>sink below, and even may not like George Bush or

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<v Speaker 1>Barack Obama, but they tried to be decent and civil

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<v Speaker 1>and not be you know, talk about their hands size.

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<v Speaker 1>And to me, the crucial moment I write about in

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<v Speaker 1>that column was the Second Republican Debate, which was all

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<v Speaker 1>the way back in the primaries. I'm Jake Tapper. We're

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<v Speaker 1>live at the Ronald Reagan Library in Cindney Valley, California

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<v Speaker 1>for the main event, and Donald Trump had gone after

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<v Speaker 1>Carly Fiorina for the way she looks, and then he

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<v Speaker 1>turned to Rand Paul the Center from Kentucky and he said,

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<v Speaker 1>I never attacked him on his look And believe me,

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<v Speaker 1>there's plenty of subject matter right there. I want to

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<v Speaker 1>I want to give Trump Mr Trump, and I at

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<v Speaker 1>the right now that doesn't seem so shocking that Trump

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<v Speaker 1>has done way worse. But at the moment, I was like,

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<v Speaker 1>what is going on here? That we have a presidential

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<v Speaker 1>candidate who talks makes fun of people's looks. Uh, And

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<v Speaker 1>it got worse. But once you fall through the floor,

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<v Speaker 1>there's no bottom, and as a society, we're trying to

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<v Speaker 1>find a bottom. Well. I thought it was interesting you

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<v Speaker 1>write that people didn't seem to be morally repulsed by this,

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<v Speaker 1>and there was no rise up against this kind of behavior.

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<v Speaker 1>Peter Baker and I talked about how fragile these norms

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<v Speaker 1>are and they really require the key players in the

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<v Speaker 1>system to adhere to them. And why do you think

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<v Speaker 1>that that became acceptable and even praised in some quarters

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<v Speaker 1>that kind of language, that kind of derision. I think first,

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<v Speaker 1>there we've gotten used to a certain of reality TV.

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<v Speaker 1>We get get used to a certain level of crassness. Second,

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<v Speaker 1>people have such low expectations of their politicians that they

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<v Speaker 1>don't expect anything. And third, a lot of people feel

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<v Speaker 1>the elites of society are trying to control their thoughts

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<v Speaker 1>and speech with political correctness codes, and if somebody's going

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<v Speaker 1>to break through those codes, are like, yeah, I'm for that.

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<v Speaker 1>And so I'd say those three things for the main drivers.

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<v Speaker 1>Let's talk about elites versus everyone else. You know. Um,

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<v Speaker 1>you talk about these two armies, and one is sort

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<v Speaker 1>of college educated, you know, think of themselves as worldly

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<v Speaker 1>and sophisticated. The other people are less, perhaps educated, have

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<v Speaker 1>been left out of the American dream in many ways.

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<v Speaker 1>And there are two sides in polarization. Um, how did

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<v Speaker 1>we bring them together? And what could each side do better? Yeah? Well, first, UM,

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<v Speaker 1>we have a way to do this. It's called contact. Here,

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<v Speaker 1>you just bring people into contact with each other. And

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<v Speaker 1>I got the election way wrong, and so I spent

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<v Speaker 1>the next four years up until COVID going about thirty

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<v Speaker 1>five or forty states a year, just really traveling and

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<v Speaker 1>being with other. People would call it going to a bar.

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<v Speaker 1>I call it reporting. And so I'd said the talk

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<v Speaker 1>to people and and or breakfast diner. Uh. And I

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<v Speaker 1>learned so much. I learned that people who voted for Trump,

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<v Speaker 1>they're not all racists. There's a lot of complicated reasons

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<v Speaker 1>people voted for that guy and still vote for that guy.

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<v Speaker 1>I ran into a guy in South Dakota who said

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<v Speaker 1>the best day of my life. He was like seventy.

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<v Speaker 1>It was thirty five years ago. I got laid off

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<v Speaker 1>at my job because I didn't have the skills, and

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<v Speaker 1>I thought I would just slip out. And I opened

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<v Speaker 1>my office door and there were two rows of people

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<v Speaker 1>people the whole plants Um workforce with a double rows.

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<v Speaker 1>And he walked between them from his office door to

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<v Speaker 1>his car door in the parking lot as they applauded

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<v Speaker 1>and cheered him as he went, and he said, that

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<v Speaker 1>was my best job. That was the best day of

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<v Speaker 1>my life. Every job I've had since his worst. And

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<v Speaker 1>so I need to change. And so he was gonna

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<v Speaker 1>vote for Donald Trump. And everybody knew was going to

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<v Speaker 1>vote for Donald Trump. The communities are crumbling. I would

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<v Speaker 1>say that two things that each side can do. First,

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<v Speaker 1>the supporters of Trump can insist on honesty. You know

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<v Speaker 1>that we just gotta have rules of honesty. Second, those

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<v Speaker 1>of us in the more college educated class, we have

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<v Speaker 1>to persist in our efforts to get to know those people.

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<v Speaker 1>Four years ago we all read Jade Vance's book, and

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<v Speaker 1>so I'm gonna try to get to know them and

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<v Speaker 1>let me sort of stopped. And we often condescend. And

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<v Speaker 1>I'll say this as a media person like you. Obviously

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<v Speaker 1>you know of the mainstream media organizations, of the five

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<v Speaker 1>thousand people in them, how many of them are Trump supporters?

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<v Speaker 1>Very very few. And if you tell forty percent of

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<v Speaker 1>the country, your voice isn't worth hearing. But they're gonna

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<v Speaker 1>react badly. And so we needed to do a better

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<v Speaker 1>job of integration and content. How do you do that? Though,

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<v Speaker 1>when you say that he's busted through the floor of decency,

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<v Speaker 1>I mean it's a real conundrum I think for people

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<v Speaker 1>because they want to be fair and yet someone who

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<v Speaker 1>repeatedly lies and it seems to have crashed through that floor,

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<v Speaker 1>how do you stand up to that? So that's a

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<v Speaker 1>very difficult and trick you can to navigate, is it not? Yeah?

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<v Speaker 1>And even you know, I've been on shows where we've

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<v Speaker 1>had Trump supporters and they haven't behaved in a professional matter.

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<v Speaker 1>So I mean, we do have standards of professional our profession.

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<v Speaker 1>So that is a challenge of eventually you find some

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<v Speaker 1>But um, if breaking the norm is part of being

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<v Speaker 1>a Trump supporter, then how do you how do you

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<v Speaker 1>work and collaborate? That that is a genuine problem. But

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<v Speaker 1>hopefully if Trump loses, we can have Trump is m

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<v Speaker 1>without Trump, that the the ideas that couldn't they could

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<v Speaker 1>have created an administration out of of how to help

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<v Speaker 1>rural America, how to help industrial America. We can have

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<v Speaker 1>people who champion those ideas without the norm breaking behavior

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<v Speaker 1>of Donald Trump. Do you think if if elected, Joe

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<v Speaker 1>Biden will champion those ideas and reach out to those

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<v Speaker 1>communities because it seems that they feel and I think

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<v Speaker 1>legitimately that they're not being heard or value. And I think,

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<v Speaker 1>I mean and fortuitously, he's I think the right man

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<v Speaker 1>for this moment because he comes from Scranton. He he

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<v Speaker 1>condescension is not a note I've ever seen him hit.

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<v Speaker 1>He doesn't do condescension and so he just I think

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<v Speaker 1>he fits in naturally and has a natural rapport with

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<v Speaker 1>people in working class communities that even Barack Obama did

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<v Speaker 1>not have, And so I think he's well fit for

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<v Speaker 1>this moment. Somebody just sent me a new ad he's

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<v Speaker 1>done that Bruce Springsteen narrates to his song My Hometown,

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<v Speaker 1>and it's about a guy from Scranton. And I do

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<v Speaker 1>think he's rooted in that these kind of small city

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<v Speaker 1>rural America and has an agenda which, if he's smart,

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<v Speaker 1>if he focuses an agenda that addresses the industrialization all

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<v Speaker 1>the places that am hurt because mills closed, then you

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<v Speaker 1>particularly hit two communities and hit them at the same

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<v Speaker 1>time with the same program, African Americans and rural whites.

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<v Speaker 1>And to have a program that unites those two groups

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<v Speaker 1>and helps them would be I think a great thing

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<v Speaker 1>for this country. I also think if he could focus

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<v Speaker 1>on retraining. You know, we've heard a lot about the

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<v Speaker 1>transition from fossil fuels to uh, you know, green energy,

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<v Speaker 1>and I think that terrifies people who think it means

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<v Speaker 1>they're going to lose their job. And I have never

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<v Speaker 1>understood why such a small percentage of GDP is really

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<v Speaker 1>focused on retraining individuals for the jobs of the future,

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<v Speaker 1>or at least getting us out of the model where

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<v Speaker 1>you have to go to college to have a good job.

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<v Speaker 1>Like community college or apprenticeship programs are just a more

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<v Speaker 1>effective way to give people the skills they need to

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<v Speaker 1>succeed the You know, we send so many people to

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<v Speaker 1>college and like percent of them get through, and so

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<v Speaker 1>we have a system that's failing the people. How can

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<v Speaker 1>we stick with that, Not to mention the exorbitant ca

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<v Speaker 1>must of college, which just does not seem to be

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<v Speaker 1>sustainable to me, right, that's for sure, and colleges are

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<v Speaker 1>now suffering. I don't know what's going to happen to

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<v Speaker 1>hire ed In the year's ED, let's talk about the

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<v Speaker 1>crisis of legitimacy. You cite a survey that says in

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<v Speaker 1>nineteen ninety seven, sixty four percent of Americans had a

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<v Speaker 1>good or great deal of trust in the wisdom of

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<v Speaker 1>their fellow Americans. Today it's only a third. What happened,

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<v Speaker 1>people took a look at each other's voting behaviors and

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<v Speaker 1>they said, oh, those people are not only wrong, they're

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<v Speaker 1>crazy or they're evil, And so they lost faith in

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<v Speaker 1>each other. To me, the scariest statistic is trust in

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<v Speaker 1>each other. Two generations ago. If you ask people out

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<v Speaker 1>of the neighbors, are your neighbor's trustworthy? Say yes. Now

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<v Speaker 1>it's only and only of millennial in gen z. Younger

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<v Speaker 1>you go, the more distrusting people are because they've been

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<v Speaker 1>betrayed by experience. And so when you lose. When church

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<v Speaker 1>loses faith in God, the church collapses. When a nation

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<v Speaker 1>loses faith in each other, the nation collapses. And somehow

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<v Speaker 1>restoring trust in each other is like the elemental chansk.

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<v Speaker 1>Joe Biden can win. But if we don't trust in

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<v Speaker 1>our society, if we can't work together, we're still in

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<v Speaker 1>deep trouble. We'll be back right after the short break.

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<v Speaker 1>Hey y'all, this is Caroline Hobby, the host of Get

0:11:33.120 --> 0:11:38.160
<v Speaker 1>Real with Caroline Hobby, Honest Women, Honest Talk. I love podcasting.

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<v Speaker 1>It is so much fun because I have the most

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<v Speaker 1>in depth, spiritual, soulful, real, honest conversations with women who

0:11:46.559 --> 0:11:50.520
<v Speaker 1>are mothers, who are entrepreneurs, who have started their own businesses,

0:11:50.520 --> 0:11:54.200
<v Speaker 1>who are married to celebrities, who are celebrities themselves. These

0:11:54.200 --> 0:11:57.760
<v Speaker 1>women are juggling motherhood, being a career woman, starting their

0:11:57.800 --> 0:12:01.160
<v Speaker 1>own businesses, taking leaps, knowing when to jump. These women

0:12:01.200 --> 0:12:04.600
<v Speaker 1>are incredible and the conversations are so real it will

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<v Speaker 1>hit every nerve in your body as a woman. A

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<v Speaker 1>little bit about myself, I was a country music artist

0:12:09.320 --> 0:12:12.000
<v Speaker 1>in a trio. I traveled the country open for every

0:12:12.000 --> 0:12:15.040
<v Speaker 1>celebrity you can imagine in country music. I also been

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<v Speaker 1>on The Amazing Race twice. And I'm married to Michael Hobby,

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<v Speaker 1>who is the lead singer of A Thousand Horses, and

0:12:19.480 --> 0:12:22.120
<v Speaker 1>we have our precious daughter, Sonny. Who's to Listen to

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<v Speaker 1>new episodes that Get Real with Caroline Hobby every Monday

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<v Speaker 1>on the Nashville Podcast Network, available on the I Heart

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<v Speaker 1>Radio app, Apple podcast, or wherever you listen to podcast. Hi,

0:12:32.040 --> 0:12:35.400
<v Speaker 1>I'm Robert sex Reese, host of The Doctor Sex re Show,

0:12:35.800 --> 0:12:38.800
<v Speaker 1>and every episode I listened to people talk about their

0:12:38.840 --> 0:12:42.720
<v Speaker 1>sex and intimacy issues, and yes, I despise every minute

0:12:42.720 --> 0:12:47.160
<v Speaker 1>of it. And she she made mistakes too, everyone at

0:12:47.160 --> 0:12:50.079
<v Speaker 1>her wedding. But hell is real. We're all trapped here

0:12:50.400 --> 0:12:52.640
<v Speaker 1>and there's nothing any of us can do about it.

0:12:52.920 --> 0:12:55.760
<v Speaker 1>So join me, won't you? Listen to The Doctor Sex

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<v Speaker 1>re Show every Tuesday on the I Heart Radio app

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<v Speaker 1>Apple podcast or where ever you get your podcast. Executive

0:13:03.360 --> 0:13:07.800
<v Speaker 1>producer Paris Hilton brings back the hit podcast How Men Think,

0:13:08.240 --> 0:13:11.520
<v Speaker 1>and that's good news for anyone that is confused by men,

0:13:11.920 --> 0:13:15.320
<v Speaker 1>which is basically everyone get an inside look at what

0:13:15.400 --> 0:13:18.400
<v Speaker 1>goes on in the mind of men from the men themselves.

0:13:18.679 --> 0:13:22.240
<v Speaker 1>It's real talk, straight from the source. How Men Think

0:13:22.280 --> 0:13:24.920
<v Speaker 1>podcast is exactly what we need to figure them out.

0:13:25.200 --> 0:13:28.120
<v Speaker 1>It's going to be fun and formative and probably a

0:13:28.160 --> 0:13:31.520
<v Speaker 1>bit scary at times because we're literally going inside the

0:13:31.600 --> 0:13:34.240
<v Speaker 1>minds of men. As much as we like to think

0:13:34.360 --> 0:13:38.600
<v Speaker 1>all men are the same, they're actually very different. Each week,

0:13:38.679 --> 0:13:42.280
<v Speaker 1>a celebrity guest host provides honest advice in his area

0:13:42.360 --> 0:13:45.200
<v Speaker 1>of expertise. When I agreed to do this reboot, I

0:13:45.240 --> 0:13:49.560
<v Speaker 1>had a few conditions. No sugarcoating, no mind games, and

0:13:49.679 --> 0:13:53.920
<v Speaker 1>absolutely no man splaining. Men are hard enough to understand

0:13:53.960 --> 0:13:56.960
<v Speaker 1>without the mind games. Listen to How Men Think on

0:13:57.040 --> 0:14:00.240
<v Speaker 1>the I Heart Radio app, Apple Podcasts or where where

0:14:00.240 --> 0:14:07.800
<v Speaker 1>you get your podcasts. Let's return to this special bonus

0:14:07.840 --> 0:14:11.320
<v Speaker 1>episode of Turnout with my guest New York Times columnists

0:14:11.440 --> 0:14:16.120
<v Speaker 1>David Brooks. Why is this election such a pivotal moment

0:14:16.160 --> 0:14:18.960
<v Speaker 1>in our nation's history. I think we're at one of

0:14:18.960 --> 0:14:21.880
<v Speaker 1>those moral convulsion moments that happens about every sixty years.

0:14:21.920 --> 0:14:25.160
<v Speaker 1>From seventeen seventies we had one, the eighteen thirties, Andrew Jackson,

0:14:25.200 --> 0:14:29.040
<v Speaker 1>the eight nineties progressive era. In nineteen sixties, holcol culture

0:14:29.120 --> 0:14:31.600
<v Speaker 1>just suddenly shifts. You get a moment where you get

0:14:31.640 --> 0:14:34.120
<v Speaker 1>a lot of indignation. People are disgusted with the state

0:14:34.160 --> 0:14:37.920
<v Speaker 1>of society. A new generation comes down the scene, new

0:14:37.920 --> 0:14:42.280
<v Speaker 1>communications technology, and suddenly the whole country just shifts ideas

0:14:42.880 --> 0:14:45.120
<v Speaker 1>and it shifts culture. And I think we're at one

0:14:45.160 --> 0:14:48.120
<v Speaker 1>of those inflection points where we either decide to be

0:14:48.160 --> 0:14:51.600
<v Speaker 1>a diverse society or not. We either decided to be

0:14:51.640 --> 0:14:55.600
<v Speaker 1>an equal society or not. And so these elemental questions

0:14:56.040 --> 0:14:59.200
<v Speaker 1>are on the table. You have said, this is the

0:14:59.280 --> 0:15:04.400
<v Speaker 1>result fifty years of social decay. How so, Well, if

0:15:04.400 --> 0:15:06.920
<v Speaker 1>you look at society in the nineteen fifties, we had

0:15:06.920 --> 0:15:09.680
<v Speaker 1>a lot of problems. We had racism, we had sexism,

0:15:09.720 --> 0:15:12.040
<v Speaker 1>we had a lot of anti semitism, but we did

0:15:12.040 --> 0:15:15.640
<v Speaker 1>have a lot of cohesion. We had very low income inequality,

0:15:16.000 --> 0:15:19.080
<v Speaker 1>we had very low political polarization, we had a lot

0:15:19.120 --> 0:15:21.880
<v Speaker 1>of people really active in their communities, a lot of

0:15:21.880 --> 0:15:25.120
<v Speaker 1>people with a stable emotional bases. And over the last

0:15:25.120 --> 0:15:27.640
<v Speaker 1>fifty years, we've had a culture of me, of culture

0:15:27.680 --> 0:15:29.720
<v Speaker 1>of I want to be free to be myself. And

0:15:29.800 --> 0:15:31.600
<v Speaker 1>that's been great, and we've made a lot of progress,

0:15:31.720 --> 0:15:34.600
<v Speaker 1>especially on race and gender and other issues. But we've

0:15:34.680 --> 0:15:38.360
<v Speaker 1>torn apart this the connections between people, and so now

0:15:38.440 --> 0:15:43.720
<v Speaker 1>you have more loneliness, more distrust, more isolation, more suicide

0:15:43.800 --> 0:15:47.240
<v Speaker 1>rates a third, more depression. And so people, when you

0:15:47.360 --> 0:15:51.080
<v Speaker 1>make them feel lonely and alienated, they're gonna do what

0:15:51.120 --> 0:15:53.360
<v Speaker 1>their evolutionary routes tell them to do. They're going to

0:15:53.440 --> 0:15:56.920
<v Speaker 1>revert to tribe. And they've reverted to political tribes. And

0:15:56.960 --> 0:15:59.480
<v Speaker 1>now we don't really see issues. We just say what

0:15:59.480 --> 0:16:02.360
<v Speaker 1>what army am I part of? And that's just been

0:16:02.560 --> 0:16:05.800
<v Speaker 1>a horrible thing for our country. And let's talk about

0:16:05.800 --> 0:16:09.000
<v Speaker 1>that some more, David. So, our our basic sense of

0:16:09.080 --> 0:16:15.400
<v Speaker 1>belonging has now translated into our political ideology and identity,

0:16:15.600 --> 0:16:20.040
<v Speaker 1>and and why is that so damaging for our society?

0:16:20.240 --> 0:16:23.480
<v Speaker 1>Because it's asking more of politics, and politics can bear

0:16:24.080 --> 0:16:28.960
<v Speaker 1>Politics that's best is a competition between partial truths. Republicans

0:16:29.000 --> 0:16:31.760
<v Speaker 1>believe in freedom, Democrats believe in equality, and we need

0:16:31.800 --> 0:16:35.040
<v Speaker 1>to somehow find balance between those two things. Uh. And

0:16:35.040 --> 0:16:38.400
<v Speaker 1>it's about policies, it's about designing a health care system

0:16:38.440 --> 0:16:40.760
<v Speaker 1>that will actually work for people. But we've turned it

0:16:40.760 --> 0:16:44.840
<v Speaker 1>into our ethnicity. My ethnicity is being a Republican or

0:16:44.840 --> 0:16:48.640
<v Speaker 1>a Democrat. It's not being Polish American or Italian American

0:16:48.960 --> 0:16:52.040
<v Speaker 1>or somebody from Ballast or a member of this church.

0:16:52.920 --> 0:16:56.120
<v Speaker 1>It's politics. And when you turn politics into your ethnicity,

0:16:56.240 --> 0:17:00.840
<v Speaker 1>than any compromises dish honor. You're dishonoring your ethnicis. And

0:17:00.920 --> 0:17:03.920
<v Speaker 1>so when you ask so much of politics, you turn

0:17:04.080 --> 0:17:07.360
<v Speaker 1>politics into this war of all against wall where there's

0:17:07.400 --> 0:17:11.120
<v Speaker 1>no compromise. I mean, it's not really that satisfying. If

0:17:11.119 --> 0:17:13.879
<v Speaker 1>you devote yourself to your community and your faith in

0:17:13.880 --> 0:17:18.800
<v Speaker 1>your family, these are actually emotionally satisfying things. The things

0:17:18.840 --> 0:17:22.000
<v Speaker 1>that are bringing us together are the things that we hate,

0:17:22.040 --> 0:17:26.040
<v Speaker 1>not the things that we love. Yeah, and it's important

0:17:26.080 --> 0:17:30.600
<v Speaker 1>to make the distinction between tribalism and community. And community

0:17:30.640 --> 0:17:33.960
<v Speaker 1>is mutual love of a thing. Tribalism is mutual hate

0:17:33.960 --> 0:17:37.720
<v Speaker 1>of another. And so it feels first the community, but

0:17:37.800 --> 0:17:40.960
<v Speaker 1>it's more like an addiction than an actual relationship. What

0:17:41.080 --> 0:17:45.480
<v Speaker 1>can be done about this loneliness and isolation that has

0:17:45.640 --> 0:17:51.400
<v Speaker 1>prompted people to take these sides or join these armies. Yeah, well,

0:17:51.400 --> 0:17:54.080
<v Speaker 1>in my view, it would help if we weren't being

0:17:54.160 --> 0:17:55.919
<v Speaker 1>ripped a part on a data bay basis from the

0:17:55.920 --> 0:17:59.800
<v Speaker 1>top of our society, so that that answers political But

0:18:00.080 --> 0:18:02.800
<v Speaker 1>to me, this kind of isolation and loneliness can only

0:18:02.960 --> 0:18:06.080
<v Speaker 1>be helped by at local level, at relationships, and by

0:18:06.080 --> 0:18:09.840
<v Speaker 1>forming groups and getting active in groups, active in community organizations,

0:18:09.880 --> 0:18:13.840
<v Speaker 1>active in neighborhood organizations. You know, I was became a

0:18:13.840 --> 0:18:16.840
<v Speaker 1>member of an extended group about six years ago, forty

0:18:17.000 --> 0:18:19.240
<v Speaker 1>kids from d C who were like twenty and about

0:18:19.280 --> 0:18:21.879
<v Speaker 1>eight of us who were older, and we had dinner

0:18:21.880 --> 0:18:25.640
<v Speaker 1>every Thursday night for for five years, and we really

0:18:25.640 --> 0:18:28.080
<v Speaker 1>got into each other's business and we learned to trust

0:18:28.160 --> 0:18:30.199
<v Speaker 1>one another and we became sort of a chosen family,

0:18:31.080 --> 0:18:34.679
<v Speaker 1>a forged family. And that's that's how I found community,

0:18:34.720 --> 0:18:37.440
<v Speaker 1>and I think everybody tries to find something like that.

0:18:37.800 --> 0:18:40.520
<v Speaker 1>Do you think that the pandemic in some ways has

0:18:40.680 --> 0:18:45.680
<v Speaker 1>added fuel to this partisan fire because people don't have

0:18:45.800 --> 0:18:49.320
<v Speaker 1>enough to do and enough places to go in, enough

0:18:49.400 --> 0:18:54.920
<v Speaker 1>activities to participate in. If we become it's increased the polarization. Yeah,

0:18:54.960 --> 0:18:58.119
<v Speaker 1>I super felt that we underestimate the emotional toll this

0:18:58.200 --> 0:19:00.520
<v Speaker 1>has taken on us, Like just the pleasure of going

0:19:00.560 --> 0:19:03.560
<v Speaker 1>to a club and watching music. It's a lot of

0:19:03.600 --> 0:19:07.560
<v Speaker 1>pleasures have suddenly denied us. And then we're we're stuck

0:19:07.680 --> 0:19:09.800
<v Speaker 1>looking at each other, the Twitter version of each other,

0:19:09.880 --> 0:19:12.640
<v Speaker 1>not the real version of each other. And so you've

0:19:12.680 --> 0:19:15.800
<v Speaker 1>seen the shocking rising depression. There was a poll out

0:19:16.040 --> 0:19:18.320
<v Speaker 1>about the middle of this year where they ask people,

0:19:18.359 --> 0:19:20.800
<v Speaker 1>have you young adults have you contemplated suicide in the

0:19:20.840 --> 0:19:24.480
<v Speaker 1>last thirty days? Like a third hat And so we're

0:19:24.480 --> 0:19:27.680
<v Speaker 1>just living at a time of tremendous just emotional stress,

0:19:28.040 --> 0:19:30.160
<v Speaker 1>and it's showing up in all sorts of ways, especially

0:19:30.160 --> 0:19:34.720
<v Speaker 1>in politics. Can we talk about identity politics and how

0:19:34.800 --> 0:19:40.240
<v Speaker 1>that has prohibited both a conversation about policy that allows

0:19:40.320 --> 0:19:47.280
<v Speaker 1>for nuance and an environment that also allows for compromise. Yeah,

0:19:47.480 --> 0:19:50.120
<v Speaker 1>I mean, if your identity is it stay, is its

0:19:50.160 --> 0:19:54.280
<v Speaker 1>stake at your policy positions, then if you feel your

0:19:54.320 --> 0:19:57.560
<v Speaker 1>identity threatened every moment and you can't compromise, and so

0:19:57.600 --> 0:20:01.040
<v Speaker 1>if your identity is based somewhere else, then you're not

0:20:01.080 --> 0:20:04.080
<v Speaker 1>at stake. You're not at risk of annihilation. Uh. The

0:20:04.119 --> 0:20:07.920
<v Speaker 1>other thing that I think has been worrying recently, we're

0:20:08.040 --> 0:20:12.679
<v Speaker 1>being not very cheerful. But will trul um is just

0:20:12.760 --> 0:20:14.840
<v Speaker 1>the idea that we can't really communicate with each other.

0:20:15.440 --> 0:20:17.639
<v Speaker 1>I can never really understand your experience, and you can

0:20:17.680 --> 0:20:21.120
<v Speaker 1>never really understand mine. We can't understand each other across difference.

0:20:21.600 --> 0:20:25.120
<v Speaker 1>And I have great faith in reciprocal dialogue and conversation,

0:20:25.560 --> 0:20:28.840
<v Speaker 1>in what you've spent your career doing, interviewing people like that.

0:20:29.160 --> 0:20:32.400
<v Speaker 1>When I was on this trip to understand the world

0:20:32.440 --> 0:20:35.800
<v Speaker 1>and Trump voters, I really became convinced the interview. It's

0:20:35.840 --> 0:20:38.639
<v Speaker 1>such a blessing on our profession. The interview is what

0:20:38.760 --> 0:20:40.960
<v Speaker 1>helps us make contact with each other and learn about

0:20:40.960 --> 0:20:44.000
<v Speaker 1>each other. And if we don't do that, and a

0:20:44.040 --> 0:20:46.119
<v Speaker 1>lot of people don't, then you just don't know. You

0:20:46.200 --> 0:20:48.240
<v Speaker 1>just don't know. And you can do all the academics

0:20:48.280 --> 0:20:51.560
<v Speaker 1>sociological data you want, but if you don't do the interview,

0:20:51.640 --> 0:20:55.480
<v Speaker 1>you don't know. And it's all punditry now, it's all uh,

0:20:55.800 --> 0:21:00.879
<v Speaker 1>commentary and punditry. And it distresses me that people aren't

0:21:00.920 --> 0:21:04.120
<v Speaker 1>going out and talking to regular people. I mean, when

0:21:04.240 --> 0:21:06.600
<v Speaker 1>is the last time you saw that except for the

0:21:06.640 --> 0:21:10.560
<v Speaker 1>pro forma you know din our conversation during the primaries

0:21:11.000 --> 0:21:13.280
<v Speaker 1>right now, I agree that don't not punetrate it to

0:21:13.359 --> 0:21:19.639
<v Speaker 1>living Uh but um, yeah, no, I I you know,

0:21:19.720 --> 0:21:22.960
<v Speaker 1>I wrote sixteen columns saying, don't worry, don't worry, Donald

0:21:22.960 --> 0:21:26.840
<v Speaker 1>Trump will never get the Republican nomination. And at the time,

0:21:27.000 --> 0:21:28.720
<v Speaker 1>I was working for The New York Times, living in

0:21:28.720 --> 0:21:31.320
<v Speaker 1>Washington and teaching at Yale. So I was in the

0:21:31.480 --> 0:21:33.200
<v Speaker 1>cell in my whole life. So like, how can I

0:21:33.240 --> 0:21:35.679
<v Speaker 1>get out of touch with America with those three things?

0:21:35.720 --> 0:21:38.280
<v Speaker 1>So so I had to break out and spend time

0:21:38.320 --> 0:21:40.640
<v Speaker 1>with people. And and now I I have a fair

0:21:40.960 --> 0:21:43.720
<v Speaker 1>number of friends and even close family members who were

0:21:43.720 --> 0:21:48.240
<v Speaker 1>supporting Donald Trump. And it's been useful because so many

0:21:48.240 --> 0:21:51.680
<v Speaker 1>of them are super confident's gonna win. And but it's

0:21:51.720 --> 0:21:53.840
<v Speaker 1>just been useful to hear the arguments here, the points

0:21:53.840 --> 0:21:56.760
<v Speaker 1>of view which are not not the simple obvious ones

0:21:56.840 --> 0:22:02.160
<v Speaker 1>that we assigned to those people. When we come back,

0:22:02.640 --> 0:22:04.760
<v Speaker 1>what are we going to do with all this anger

0:22:04.880 --> 0:22:15.840
<v Speaker 1>we have? Raffie is the voice of some of the

0:22:15.960 --> 0:22:22.040
<v Speaker 1>happiest songs of our generation. Baby, So who is the

0:22:22.080 --> 0:22:27.040
<v Speaker 1>man behind Baby bluga. Every human being wants to feel respected.

0:22:27.440 --> 0:22:31.520
<v Speaker 1>When we start with young, all good things can grow

0:22:31.600 --> 0:22:34.960
<v Speaker 1>from there. I'm Chris Garcia, comedian, new Dad and host

0:22:35.000 --> 0:22:37.840
<v Speaker 1>of Finding Raffie, a new podcast from My Heart Radio

0:22:37.960 --> 0:22:41.080
<v Speaker 1>and Fatherly. Listen every Tuesday on the I Heart Radio

0:22:41.119 --> 0:22:45.120
<v Speaker 1>app or wherever you get your podcasts. Hey guys, I'm

0:22:45.200 --> 0:22:48.439
<v Speaker 1>Kaylie Shore. I'm a singer songwriter in Nashville, Tennessee, and

0:22:48.600 --> 0:22:51.200
<v Speaker 1>I host a podcast called Too Much to Say, which

0:22:51.280 --> 0:22:55.840
<v Speaker 1>is very aptly titled. I write songs most of the time,

0:22:55.880 --> 0:22:58.240
<v Speaker 1>but I can't keep my feelings to three minutes in

0:22:58.320 --> 0:23:01.560
<v Speaker 1>thirty seconds. So to have whole podcast, it's just amazing.

0:23:01.640 --> 0:23:05.560
<v Speaker 1>So I share stories from my music career, my childhood.

0:23:05.600 --> 0:23:08.679
<v Speaker 1>I've been known to read diary entries, play unreleased songs.

0:23:08.720 --> 0:23:10.920
<v Speaker 1>But no matter what I'm doing, I'm sharing a strong

0:23:10.960 --> 0:23:13.680
<v Speaker 1>opinion I have on something. So I share my thoughts

0:23:13.720 --> 0:23:16.840
<v Speaker 1>on everything from music to Martini's social media, to social

0:23:16.880 --> 0:23:20.679
<v Speaker 1>anxiety regrets, to risky texts, and so much more. Sometimes

0:23:20.720 --> 0:23:23.000
<v Speaker 1>I even have some really special guests on to share

0:23:23.080 --> 0:23:25.359
<v Speaker 1>their craziness and what they have too much to say about,

0:23:25.440 --> 0:23:27.520
<v Speaker 1>So you guys can listen to new episodes of Too

0:23:27.600 --> 0:23:30.240
<v Speaker 1>Much to Say every Wednesday on the Nashville Podcast Network,

0:23:30.480 --> 0:23:33.040
<v Speaker 1>available on the I Heart Radio app, Apple podcasts, or

0:23:33.080 --> 0:23:40.040
<v Speaker 1>wherever you listen to your popular every I'm John Gonzalez,

0:23:40.240 --> 0:23:43.880
<v Speaker 1>the host of Sports Illustrated Weekly. Sports Illustrated has delivered

0:23:43.920 --> 0:23:47.359
<v Speaker 1>the best storytelling in sports for seventy years, first in

0:23:47.400 --> 0:23:51.000
<v Speaker 1>the pages of the magazine, then on SI dot com,

0:23:51.040 --> 0:23:55.040
<v Speaker 1>and now that tradition continues on a new podcast. Each week,

0:23:55.119 --> 0:23:57.240
<v Speaker 1>We'll dive deep into the best stories from around the

0:23:57.240 --> 0:24:00.440
<v Speaker 1>sports world. We'll ask the questions that we're all wondering

0:24:00.800 --> 0:24:03.720
<v Speaker 1>and push for the answers we all want. Everything from

0:24:03.760 --> 0:24:07.240
<v Speaker 1>investigating the Super Bowl's impact on l A to examining

0:24:07.280 --> 0:24:09.480
<v Speaker 1>white booing is as big a part of the fan

0:24:09.560 --> 0:24:13.119
<v Speaker 1>experience as cheering. Sports Illustrated Weekly is here to bring

0:24:13.200 --> 0:24:16.760
<v Speaker 1>you the entertaining tales you can't get anywhere else, the

0:24:16.880 --> 0:24:20.000
<v Speaker 1>kinds of stories that make you smile and laugh, clap

0:24:20.040 --> 0:24:23.679
<v Speaker 1>and cry, marvel, think and fall in love with sports

0:24:23.680 --> 0:24:27.680
<v Speaker 1>all over again. Sports Illustrated Weekly is available every Wednesday

0:24:27.680 --> 0:24:31.080
<v Speaker 1>on the I Heart Radio app, Apple podcasts, or wherever

0:24:31.160 --> 0:24:43.840
<v Speaker 1>you get your podcasts. Subscribe. Now, let's talk about wokeness,

0:24:43.960 --> 0:24:46.639
<v Speaker 1>because I like this quote and you say, it's partly

0:24:46.640 --> 0:24:50.399
<v Speaker 1>about fighting oppression, but it's also become a status symbol.

0:24:50.720 --> 0:24:53.919
<v Speaker 1>It's showing people that you are so intellectually involved that

0:24:53.960 --> 0:24:58.720
<v Speaker 1>you can use words like interceptionality, decolonizing, and cultural appropriation,

0:24:59.160 --> 0:25:01.760
<v Speaker 1>political correct Witness is not just a means for the

0:25:01.840 --> 0:25:06.480
<v Speaker 1>less privilege to set standards of behavior. It is sometimes

0:25:06.480 --> 0:25:10.720
<v Speaker 1>the way people with cultural power push others around. How

0:25:10.720 --> 0:25:13.600
<v Speaker 1>can the left listen to the silent majority rather than

0:25:13.680 --> 0:25:18.280
<v Speaker 1>patronize them. How do we find a national discourse? Yeah,

0:25:18.280 --> 0:25:20.760
<v Speaker 1>I mean it's people take advantage of the power they have.

0:25:21.400 --> 0:25:24.359
<v Speaker 1>And wokenness is a movement that emerged out the universities,

0:25:24.920 --> 0:25:28.440
<v Speaker 1>and it comes thick with university jargon. It comes thick

0:25:28.480 --> 0:25:31.480
<v Speaker 1>with the belief that all words are power and you

0:25:31.560 --> 0:25:33.960
<v Speaker 1>can't have a conversation. I'm just asserting my power with

0:25:34.040 --> 0:25:37.080
<v Speaker 1>my words, and therefore my words need to be controlled.

0:25:37.800 --> 0:25:40.359
<v Speaker 1>And that's me is wrong. Words are not power. Words

0:25:40.359 --> 0:25:44.480
<v Speaker 1>are mutual explorations to find ways to live together and

0:25:44.680 --> 0:25:48.639
<v Speaker 1>be friends. Uh. And so the impulse to sensor words

0:25:48.680 --> 0:25:52.159
<v Speaker 1>and use the power of your cultural position to silence

0:25:52.160 --> 0:25:55.520
<v Speaker 1>others is not only in the universities, not only in

0:25:55.520 --> 0:25:59.320
<v Speaker 1>the media. It's widespread. There was a study Americans say

0:25:59.320 --> 0:26:02.800
<v Speaker 1>they're afraid to state their political opinions for fear that

0:26:02.880 --> 0:26:05.720
<v Speaker 1>other people will shout them down. That's a lot of people.

0:26:05.720 --> 0:26:08.080
<v Speaker 1>That's the majority of Americans who are afraid to be honest.

0:26:08.840 --> 0:26:11.440
<v Speaker 1>And so I my friends, and I obviously I'm a

0:26:11.440 --> 0:26:15.240
<v Speaker 1>New York Times columnists. I'm in the precincts of cultural power,

0:26:16.359 --> 0:26:19.520
<v Speaker 1>and a lot of people in those precincts don't appreciate

0:26:19.720 --> 0:26:23.000
<v Speaker 1>how much power they have, and how like all power,

0:26:23.280 --> 0:26:25.560
<v Speaker 1>it can corrupt you, and you can abuse it, and

0:26:25.680 --> 0:26:28.399
<v Speaker 1>we abuse it when we try to use it to

0:26:28.400 --> 0:26:31.200
<v Speaker 1>shout down and silence others. But don't you think the

0:26:32.320 --> 0:26:36.280
<v Speaker 1>right wing is just as guilty. I mean, uh, you know,

0:26:36.440 --> 0:26:39.360
<v Speaker 1>I I don't see many people going on Fox feeling

0:26:39.520 --> 0:26:43.200
<v Speaker 1>comfortable expressing a different point of view. Oh no, they're

0:26:43.200 --> 0:26:45.800
<v Speaker 1>super right wing wokeness just as well. Let people get

0:26:45.840 --> 0:26:49.760
<v Speaker 1>canceled on the right for not totally being with Donald Trump,

0:26:49.840 --> 0:26:52.520
<v Speaker 1>for having some opinion, or you know, for being for

0:26:52.600 --> 0:26:56.920
<v Speaker 1>gay marriage. I mean, there's um there wherever these days,

0:26:56.960 --> 0:27:04.639
<v Speaker 1>there's um wokenness, or whether there's political extremism, there's intolerance

0:27:04.680 --> 0:27:07.119
<v Speaker 1>of difference. And I do think there's woken us on

0:27:07.119 --> 0:27:10.000
<v Speaker 1>the right just as much as unlashed. I also am

0:27:10.040 --> 0:27:13.960
<v Speaker 1>concerned that people can have a nuanced position that they

0:27:14.000 --> 0:27:17.439
<v Speaker 1>can't support black lives matter and want to get to

0:27:17.480 --> 0:27:21.960
<v Speaker 1>the root of systemic racism, but also appreciate what good

0:27:21.960 --> 0:27:25.960
<v Speaker 1>police officers do and yet also see the need for

0:27:26.080 --> 0:27:29.280
<v Speaker 1>police reform. It seems to me you have to pick

0:27:29.359 --> 0:27:32.560
<v Speaker 1>one side or the other when you know all things

0:27:32.640 --> 0:27:35.800
<v Speaker 1>may be true. Yeah, and I've admired Joe Biden for this,

0:27:36.359 --> 0:27:39.879
<v Speaker 1>for saying, yes, we have systemic racism, but America is

0:27:39.880 --> 0:27:44.720
<v Speaker 1>still a very lovely country. Yes we want to black

0:27:44.720 --> 0:27:47.359
<v Speaker 1>lives matter, but we also need some law and orders.

0:27:47.400 --> 0:27:49.919
<v Speaker 1>So these are false binaries, and I think he's done

0:27:49.960 --> 0:27:52.600
<v Speaker 1>a good job. There was a student group at University

0:27:52.600 --> 0:27:55.560
<v Speaker 1>of Wisconsin this week who I think they took down

0:27:55.560 --> 0:27:57.760
<v Speaker 1>the statue of Abraham Lincoln or they did something to

0:27:57.800 --> 0:28:01.040
<v Speaker 1>cancel Abraham Lincoln. Like, you can take two things at

0:28:01.040 --> 0:28:03.639
<v Speaker 1>once about Lincoln. One, by our standards, his views on

0:28:03.920 --> 0:28:07.120
<v Speaker 1>race work not evolved, not correct. But you can also

0:28:07.160 --> 0:28:10.320
<v Speaker 1>realize that I gave his life to end slaver. Uh

0:28:10.560 --> 0:28:13.520
<v Speaker 1>So he just tremendous good and over the course of

0:28:13.560 --> 0:28:15.840
<v Speaker 1>his life, and you should be able to have both

0:28:15.920 --> 0:28:18.840
<v Speaker 1>those things in your mind at the same time. And

0:28:18.960 --> 0:28:22.719
<v Speaker 1>the same thing is happening to Thomas Jefferson, who established

0:28:22.760 --> 0:28:27.040
<v Speaker 1>my alma mater, the University of Virginia. There's a culture

0:28:27.080 --> 0:28:31.280
<v Speaker 1>war of sorts erupting there, with people feeling like he

0:28:31.320 --> 0:28:34.879
<v Speaker 1>should not be sort of the patron saint of the university,

0:28:35.000 --> 0:28:38.880
<v Speaker 1>somebody to be idolized. And there are those who say,

0:28:38.920 --> 0:28:43.040
<v Speaker 1>you know, don't mess with Jefferson, right. Yeah. My role

0:28:43.120 --> 0:28:46.120
<v Speaker 1>on that is we should cancel somebody if the main

0:28:46.160 --> 0:28:49.680
<v Speaker 1>thing they're known for is disgraceful. So yeah, there was

0:28:49.720 --> 0:28:53.560
<v Speaker 1>a Calhoun College, right. I did a whole thing on this,

0:28:53.640 --> 0:28:58.280
<v Speaker 1>and that was the determination what is the primary accomplishment

0:28:58.320 --> 0:29:01.680
<v Speaker 1>of that individual? And for c. Calhoun, it really was

0:29:01.880 --> 0:29:07.520
<v Speaker 1>perpetuating slavery, right, And Jefferson's writing The Decoration of Independence

0:29:07.560 --> 0:29:11.880
<v Speaker 1>being president. And the difficult case is UM Washington and

0:29:11.960 --> 0:29:19.120
<v Speaker 1>Lee University. Uh really yeah, well, very fine school. I

0:29:19.160 --> 0:29:21.400
<v Speaker 1>love love I've been there many times. I love that place.

0:29:22.160 --> 0:29:25.360
<v Speaker 1>My view is Lee Washington. Lee became Washington League because

0:29:25.440 --> 0:29:28.280
<v Speaker 1>Roberty Lee became president of the college after the Civil War,

0:29:28.840 --> 0:29:31.880
<v Speaker 1>So maybe they're celebrating him for that, but other things

0:29:31.880 --> 0:29:34.920
<v Speaker 1>like it. Virginia Military Institute right next door, they just

0:29:34.960 --> 0:29:39.600
<v Speaker 1>took down the statue of Stonewall Jackson, and maybe that's legit.

0:29:40.040 --> 0:29:42.360
<v Speaker 1>It's it's tough for them because he was the great

0:29:42.400 --> 0:29:44.240
<v Speaker 1>hero and he led the students of b M I

0:29:44.800 --> 0:29:48.080
<v Speaker 1>out to battle. But maybe that's that stuff is a

0:29:48.080 --> 0:29:51.160
<v Speaker 1>little shit. I I um my view as the statues,

0:29:51.200 --> 0:29:53.400
<v Speaker 1>the Confederate statues, some of them should come down, but

0:29:53.440 --> 0:29:57.080
<v Speaker 1>mostly we should just prep other statues statues that Memora

0:29:57.400 --> 0:30:00.760
<v Speaker 1>Memora memorialize those who are victims of lynch, who led

0:30:00.800 --> 0:30:04.400
<v Speaker 1>the fight for reconstruction, for abolition, for civil rights, that

0:30:04.800 --> 0:30:07.200
<v Speaker 1>both to see them contextualized a little more than towards now.

0:30:07.600 --> 0:30:10.000
<v Speaker 1>I know that's one option. I sort of feel that

0:30:10.040 --> 0:30:12.920
<v Speaker 1>they should be taken down if they're in a prominent position,

0:30:13.000 --> 0:30:17.120
<v Speaker 1>because to me, statues in public spaces telegraph the values

0:30:17.200 --> 0:30:20.400
<v Speaker 1>of that community. So I think it's kind of hard

0:30:20.520 --> 0:30:23.480
<v Speaker 1>to have both. But I I take your point because

0:30:23.520 --> 0:30:26.040
<v Speaker 1>I know some people feel that way. I think they

0:30:26.040 --> 0:30:30.520
<v Speaker 1>should belong in museums and be explained as a really

0:30:30.560 --> 0:30:34.160
<v Speaker 1>critical part of our history, but not necessarily as the

0:30:34.200 --> 0:30:37.920
<v Speaker 1>centerpiece of the community. Yeah, I see that where I

0:30:37.960 --> 0:30:39.920
<v Speaker 1>live in Washington. See, I'm right near a thing called

0:30:39.960 --> 0:30:42.480
<v Speaker 1>Lincoln Park, and there's a statue which was put up

0:30:42.520 --> 0:30:46.760
<v Speaker 1>by former slaves of Lincoln towards Lincoln in homage of them.

0:30:46.760 --> 0:30:49.880
<v Speaker 1>But it's him standing over a kneeling African American slave

0:30:49.920 --> 0:30:53.000
<v Speaker 1>who's breaking free. The first time I saw that, I thought,

0:30:53.040 --> 0:30:56.440
<v Speaker 1>what is that doing? They're like, why is the African

0:30:56.480 --> 0:30:59.840
<v Speaker 1>Raican guy kneeling in Lincoln's But it was It was

0:31:00.000 --> 0:31:02.520
<v Speaker 1>put up by uh And I've had long debates with

0:31:02.600 --> 0:31:05.560
<v Speaker 1>people in the park about that statue, And at first

0:31:05.560 --> 0:31:07.959
<v Speaker 1>I thought, well, it was an historical moment. Frederick Douglas

0:31:08.000 --> 0:31:12.280
<v Speaker 1>did a very famous speech right there. Um, but I

0:31:12.320 --> 0:31:15.440
<v Speaker 1>think it's probably going to museum. Maybe. Your colleague Morning

0:31:15.560 --> 0:31:19.320
<v Speaker 1>Down wrote about how it's exhausting to be this outraged

0:31:19.360 --> 0:31:21.440
<v Speaker 1>all the time, and we do seem to be in

0:31:21.480 --> 0:31:25.600
<v Speaker 1>a permanent state of anger and outrage, lashing out of

0:31:25.720 --> 0:31:28.480
<v Speaker 1>people who probably have much more in common with us

0:31:28.480 --> 0:31:32.000
<v Speaker 1>than we realized. And you say, permanent indignation is not

0:31:32.120 --> 0:31:36.520
<v Speaker 1>a healthy emotional state. How do we deescalate this anger

0:31:36.640 --> 0:31:41.040
<v Speaker 1>and how do we prevent this from being our default emotion?

0:31:41.160 --> 0:31:43.840
<v Speaker 1>Because it seems like it's been this way for quite

0:31:43.840 --> 0:31:48.200
<v Speaker 1>a while now. Yeah, Well, I mean, if Biden wins,

0:31:48.560 --> 0:31:50.880
<v Speaker 1>he's just less outrageous than Donald Trump, whatever you think

0:31:50.920 --> 0:31:54.280
<v Speaker 1>of his views. And he's what really struck me as

0:31:54.560 --> 0:31:56.600
<v Speaker 1>remember that a couple of weeks ago they both had

0:31:56.640 --> 0:32:00.200
<v Speaker 1>town halls at the same time, and you knew going

0:32:00.280 --> 0:32:02.800
<v Speaker 1>in that Biden's was going to be more boring than Trump's,

0:32:02.800 --> 0:32:05.440
<v Speaker 1>and indeed it was. But more people watch Bidens than

0:32:05.520 --> 0:32:08.440
<v Speaker 1>watch Trumps. And that said to me that people are

0:32:08.480 --> 0:32:10.560
<v Speaker 1>ready for a little bored, a little bored I'm a

0:32:10.560 --> 0:32:15.600
<v Speaker 1>little normal political discussion, and I do think a if

0:32:15.880 --> 0:32:18.680
<v Speaker 1>Biden wins, we wanted to think about the presidency all

0:32:18.680 --> 0:32:22.000
<v Speaker 1>the time and be frankly, for a lot of us,

0:32:22.000 --> 0:32:24.800
<v Speaker 1>it's easy clickbait to just outrage about Trump all the time,

0:32:25.440 --> 0:32:28.360
<v Speaker 1>and maybe politics will be less central and we can

0:32:28.400 --> 0:32:30.600
<v Speaker 1>go I like, I prefer writing about culture than I

0:32:30.640 --> 0:32:33.080
<v Speaker 1>do to politics, but I can't do that now because

0:32:33.080 --> 0:32:35.960
<v Speaker 1>people only read one subdact, which is politics. So I'd

0:32:36.000 --> 0:32:37.720
<v Speaker 1>love to be able to go back and write about

0:32:37.720 --> 0:32:40.800
<v Speaker 1>cultural stuff and moral stuff and emotional stuff. And I

0:32:40.840 --> 0:32:43.480
<v Speaker 1>think we were all just blood pressure would just go down.

0:32:44.160 --> 0:32:47.720
<v Speaker 1>I thought we could talk a little bit about weavers

0:32:47.760 --> 0:32:51.200
<v Speaker 1>and what you're doing with that. Yeah, weavers are people

0:32:51.200 --> 0:32:54.160
<v Speaker 1>who are at the local level building community that One

0:32:54.160 --> 0:32:58.560
<v Speaker 1>of them, for example, is again Ponchoguilas who uh he

0:32:58.920 --> 0:33:02.560
<v Speaker 1>takes a documented immigrants who have broken their backs, have

0:33:02.640 --> 0:33:06.680
<v Speaker 1>been paralyzed by construction accidents, and he gives them wheelchairs

0:33:06.720 --> 0:33:09.760
<v Speaker 1>and diapers and catheters so they can lead lives with dignity.

0:33:10.120 --> 0:33:13.400
<v Speaker 1>And then he organized and they all become a social workers.

0:33:13.440 --> 0:33:16.080
<v Speaker 1>So you'll be in a neighborhood and fifty Latino guys

0:33:16.120 --> 0:33:18.440
<v Speaker 1>and wheelchairs will roll in your neighborhood to do good

0:33:18.480 --> 0:33:21.880
<v Speaker 1>work for you. Uh. And so those people are everywhere

0:33:21.960 --> 0:33:23.720
<v Speaker 1>we go, you know. At the We've project, we go

0:33:23.840 --> 0:33:28.240
<v Speaker 1>around the country. We land in a little town McCook, Nebraska, Wilkes,

0:33:28.320 --> 0:33:32.040
<v Speaker 1>North Carolina, and we say who's trusted here, And immediately

0:33:32.080 --> 0:33:34.360
<v Speaker 1>we find seventy people, five people who are just loved

0:33:34.360 --> 0:33:36.720
<v Speaker 1>their town and they want to serve it, and they do.

0:33:37.440 --> 0:33:39.120
<v Speaker 1>And what we We've do is we try to lift

0:33:39.200 --> 0:33:42.080
<v Speaker 1>them up, maybe give them some resources, connecting with each other,

0:33:42.560 --> 0:33:45.800
<v Speaker 1>make them more powerful figures in our society so we

0:33:45.840 --> 0:33:48.440
<v Speaker 1>can all sort of copy them a little. David how

0:33:48.520 --> 0:33:53.880
<v Speaker 1>can Trump supporters and Biden supporters learn to respect one another? Yeah,

0:33:54.000 --> 0:33:57.320
<v Speaker 1>repeating back to each other what we believe, Like, here's

0:33:57.360 --> 0:33:59.280
<v Speaker 1>why I tell me if I'm right, here's why, I

0:33:59.360 --> 0:34:02.640
<v Speaker 1>think you believe what you believe, And and just having

0:34:02.720 --> 0:34:06.880
<v Speaker 1>a conversation that way have people basically want respect and

0:34:06.920 --> 0:34:09.640
<v Speaker 1>a lot of people feel invisible. When I would go

0:34:09.719 --> 0:34:12.520
<v Speaker 1>to the Midwest years ago, once a week i'd hear,

0:34:12.600 --> 0:34:15.520
<v Speaker 1>oh you guys, regardless as fly over country, and then

0:34:16.040 --> 0:34:18.120
<v Speaker 1>two years ago that I heard that eight times a day.

0:34:18.840 --> 0:34:21.759
<v Speaker 1>People just don't feel seen. They feel they're ignored and

0:34:21.880 --> 0:34:25.920
<v Speaker 1>look down upon. And if you you know by I

0:34:26.000 --> 0:34:29.440
<v Speaker 1>think you show respect to Trump voters and who follow you.

0:34:29.960 --> 0:34:32.560
<v Speaker 1>And that's the first step, is showing basic respect. And

0:34:33.080 --> 0:34:35.920
<v Speaker 1>of course we're going to disagree that that's called democracy,

0:34:36.400 --> 0:34:40.360
<v Speaker 1>but we disagreeing with a show of affection and respect

0:34:40.760 --> 0:34:42.920
<v Speaker 1>and with a sense that we all do love the

0:34:42.960 --> 0:34:45.759
<v Speaker 1>same country. Uh. And I think a lot of people

0:34:45.800 --> 0:34:49.759
<v Speaker 1>are voting for Trump are afraid that we don't all

0:34:49.800 --> 0:34:52.000
<v Speaker 1>love the same country. We don't all love our country,

0:34:52.320 --> 0:34:54.279
<v Speaker 1>and some people just want to run it down and

0:34:54.400 --> 0:34:57.359
<v Speaker 1>change it. Uh. And I think combined again, it's done

0:34:57.400 --> 0:35:00.200
<v Speaker 1>a good job of saying, Hey, I love America. This

0:35:00.360 --> 0:35:03.840
<v Speaker 1>is the America is my country, and if we have

0:35:03.960 --> 0:35:09.280
<v Speaker 1>that mutual affection, then we have some up income. Hey listeners,

0:35:09.320 --> 0:35:11.080
<v Speaker 1>I'll be back in just a few days with my

0:35:11.280 --> 0:35:14.640
<v Speaker 1>post election episode of Turnout. In the meantime, I'd love

0:35:14.719 --> 0:35:18.360
<v Speaker 1>to hear your voting story, whether you voted early in person,

0:35:18.840 --> 0:35:21.400
<v Speaker 1>sent in your mail in ballot, or are planning to

0:35:21.520 --> 0:35:24.880
<v Speaker 1>vote on election day. Tell me what your experience was

0:35:25.000 --> 0:35:28.000
<v Speaker 1>like and how it felt good or bad. You can

0:35:28.080 --> 0:35:31.799
<v Speaker 1>call eight four four or seven nine seven eight eight

0:35:31.920 --> 0:35:34.479
<v Speaker 1>three and leave your name in a short thirty second

0:35:34.560 --> 0:35:38.760
<v Speaker 1>message and we may share it on an upcoming episode. Again,

0:35:38.920 --> 0:35:43.080
<v Speaker 1>that number is eight four four four seven nine seven

0:35:43.280 --> 0:35:49.840
<v Speaker 1>eight eight three, Happy Voting Everyone. Turnout is a production

0:35:49.880 --> 0:35:53.320
<v Speaker 1>of I Heart Media and Katie Couric Media. The executive

0:35:53.320 --> 0:35:58.040
<v Speaker 1>producers are Katie Curic and Courtney Litz. Supervising producers Lauren Hansen,

0:35:58.320 --> 0:36:03.880
<v Speaker 1>Associate producers Darre Clements, Eliza Costas and Emily Pento. Editing

0:36:03.960 --> 0:36:07.920
<v Speaker 1>by Derrick Clements and Lauren Hansen. Mixing by Derrick Clements.

0:36:08.280 --> 0:36:12.239
<v Speaker 1>Our researcher is Gabriel Loser and special thanks to my

0:36:12.480 --> 0:36:16.080
<v Speaker 1>right hand woman, Adriana Fasio. You can follow me in

0:36:16.239 --> 0:36:21.279
<v Speaker 1>all my election coverage at Katie Curry. Meanwhile, yes, I'm

0:36:21.360 --> 0:36:24.680
<v Speaker 1>Katie Curry. Thanks so much for listening everyone. We'll see

0:36:24.719 --> 0:36:34.680
<v Speaker 1>you next time. Hi, my name is Lindsay Louis. Cal

0:36:34.719 --> 0:36:37.040
<v Speaker 1>Hope is here for you with free mental health resources.

0:36:37.239 --> 0:36:39.480
<v Speaker 1>Go to cal Hope dot org To chat with a

0:36:39.600 --> 0:36:44.800
<v Speaker 1>live person, call their warmline at one eight three three Hope.

0:36:47.080 --> 0:36:50.480
<v Speaker 1>From Calvary Audio comes the new true crime podcast, The

0:36:50.560 --> 0:36:53.640
<v Speaker 1>Shadow Girls. I grew up near the banks of the

0:36:53.680 --> 0:36:56.480
<v Speaker 1>Green River and in the shadow of the killer that

0:36:56.640 --> 0:36:59.919
<v Speaker 1>bears its name. Prosecutors described him as a serial killer.

0:37:00.960 --> 0:37:04.280
<v Speaker 1>But this podcast isn't only about tracking down the killer.

0:37:04.719 --> 0:37:07.759
<v Speaker 1>It's about the victims. We stayed in the woods. He

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<v Speaker 1>always like to go into words. Listen to The Shadow

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<v Speaker 1>Girls on the I Heart Radio app, on Apple Podcasts,

0:37:14.000 --> 0:37:18.399
<v Speaker 1>or wherever you get your podcasts. Hey, it's Amy Brown

0:37:18.480 --> 0:37:21.320
<v Speaker 1>from Four Things with Amy Brown on the Nashville Podcast Network.

0:37:21.360 --> 0:37:23.799
<v Speaker 1>A podcast where in each episode you're gonna get at

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<v Speaker 1>least four things that will hopefully contribute to your life

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<v Speaker 1>in a positive way. Guests come on like celebrities or therapists,

0:37:32.120 --> 0:37:34.320
<v Speaker 1>were doctors, so maybe even just my friends and everyone

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<v Speaker 1>shares stories that may inspire, motivate, or sometimes just give

0:37:37.719 --> 0:37:40.200
<v Speaker 1>you a much needed laugh. We cover topics that range

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<v Speaker 1>from therapy to gratitude. Listen to four Things with Amy

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<v Speaker 1>Brown on the I Heart Radio app, Apple podcast, or

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<v Speaker 1>wherever you listen to podcasts.