1 00:00:00,240 --> 00:00:05,400 Speaker 1: Now here's a highlight from Coast to coast am on iHeartRadio, and. 2 00:00:05,280 --> 00:00:08,680 Speaker 2: We are back with doctor Jonathan Ellerbee. The seven Gateways 3 00:00:08,680 --> 00:00:12,240 Speaker 2: of Spiritual Experience, awakening to a deeper knowledge of love, life, 4 00:00:12,240 --> 00:00:16,680 Speaker 2: balance and God. One of the gateways we were touching 5 00:00:16,720 --> 00:00:21,600 Speaker 2: on earlier, and that was spiritual experience. You mentioned one 6 00:00:21,640 --> 00:00:25,800 Speaker 2: that you had. I mentioned seeing my soul body earlier 7 00:00:25,880 --> 00:00:28,480 Speaker 2: on the show. During my monologue, I talked about this 8 00:00:28,600 --> 00:00:30,960 Speaker 2: vision that popped into my head out of nowhere, out 9 00:00:31,000 --> 00:00:33,959 Speaker 2: of food basics, of all plays, grocery shopping, an old 10 00:00:34,040 --> 00:00:36,440 Speaker 2: high school teacher I hadn't thought about in years. The 11 00:00:36,440 --> 00:00:39,600 Speaker 2: next day, I get a message from my sister, who 12 00:00:39,640 --> 00:00:43,040 Speaker 2: also attended the same high school, telling me that mister Gibson, 13 00:00:43,080 --> 00:00:49,760 Speaker 2: the history teacher, had passed away suddenly. So that's one 14 00:00:50,040 --> 00:00:56,440 Speaker 2: of the seven gateways spiritual experiences. You know, I'm not 15 00:00:56,520 --> 00:00:58,400 Speaker 2: to treat this like a laundry list, but you want 16 00:00:58,440 --> 00:01:01,680 Speaker 2: to come? Do you want to the other six? And 17 00:01:03,600 --> 00:01:08,840 Speaker 2: how we sort of integrate these experiences into our lives? 18 00:01:10,360 --> 00:01:13,080 Speaker 3: Sure? Well, why don't we start by just doing the rundowns. 19 00:01:13,200 --> 00:01:16,360 Speaker 3: It's like the old David Letterman Top ten list. There 20 00:01:16,360 --> 00:01:18,560 Speaker 3: we go, and then you can pick away at it 21 00:01:18,600 --> 00:01:23,240 Speaker 3: as you like. So they're organized from really what I 22 00:01:23,240 --> 00:01:27,479 Speaker 3: would consider to be the most common to the most rare. 23 00:01:28,280 --> 00:01:33,160 Speaker 3: And yet people shouldn't misunderstand when you hear these things, 24 00:01:33,520 --> 00:01:36,280 Speaker 3: there's no value placed on any of them in the 25 00:01:36,400 --> 00:01:39,640 Speaker 3: sense then one isn't better than the other. Because what 26 00:01:39,680 --> 00:01:43,640 Speaker 3: we notice is that people seem to have natural aptitudes 27 00:01:44,240 --> 00:01:47,640 Speaker 3: for certain types of spiritual experiences more than others. That 28 00:01:47,800 --> 00:01:51,560 Speaker 3: might be interesting to know. And often what people do 29 00:01:51,720 --> 00:01:54,320 Speaker 3: is they'll compare themselves. Well, I always get to see 30 00:01:54,360 --> 00:01:56,600 Speaker 3: this stuff, but I don't get to see that stuff, 31 00:01:57,040 --> 00:01:58,840 Speaker 3: And we need to kind of like let go of 32 00:01:58,880 --> 00:02:01,840 Speaker 3: all this judgment and control and just be grateful for 33 00:02:01,880 --> 00:02:05,720 Speaker 3: however we get it. So the first one I call 34 00:02:06,760 --> 00:02:10,480 Speaker 3: SET or spiritual experience type, right, So this is SET one, 35 00:02:11,240 --> 00:02:16,480 Speaker 3: and it's truth and beauty. And these are simply AHA 36 00:02:16,639 --> 00:02:20,040 Speaker 3: moments in the middle of an ordinary day in an 37 00:02:20,160 --> 00:02:26,440 Speaker 3: ordinary setting where somehow the present moment opens up to 38 00:02:26,520 --> 00:02:33,600 Speaker 3: an extraordinary almost you might say, magical or super enriched 39 00:02:34,160 --> 00:02:39,160 Speaker 3: experience of our senses and whatever may be happening at 40 00:02:39,160 --> 00:02:43,080 Speaker 3: the time. So this is present moment awareness, mindfulness based 41 00:02:43,600 --> 00:02:47,360 Speaker 3: and it's just when something that's a regular moment turns 42 00:02:47,520 --> 00:02:51,639 Speaker 3: into a shining moment of peace. And the funny thing 43 00:02:51,639 --> 00:02:54,200 Speaker 3: about this one, and I won't talk too much about 44 00:02:54,240 --> 00:02:56,880 Speaker 3: each of them, but just enough to give people a sense. 45 00:02:58,320 --> 00:03:01,399 Speaker 3: You could just be having your morning cast and one 46 00:03:01,480 --> 00:03:05,520 Speaker 3: day you walk to the window and a bird that 47 00:03:05,560 --> 00:03:08,640 Speaker 3: you've never seen before lands in your yard or on 48 00:03:08,680 --> 00:03:13,120 Speaker 3: your what ever balcony, and for some reason today, in 49 00:03:13,200 --> 00:03:17,960 Speaker 3: this moment, no explanation, it takes your breath away. You 50 00:03:18,000 --> 00:03:22,639 Speaker 3: are worried about taxes and bills gone, you were stressed 51 00:03:22,680 --> 00:03:28,400 Speaker 3: about your relationship gone. In one shining moment, you remember 52 00:03:29,080 --> 00:03:34,320 Speaker 3: that life is beautiful, that there are extraordinary things happening 53 00:03:34,520 --> 00:03:37,960 Speaker 3: all around us all the time, and we're just left 54 00:03:38,000 --> 00:03:42,960 Speaker 3: with this feeling of gratitude and wonder. The second set 55 00:03:43,320 --> 00:03:47,920 Speaker 3: business spiritual experience type is ordinary magic. Now, these also 56 00:03:48,040 --> 00:03:53,320 Speaker 3: happen in ordinary settings, but it's when something extraordinary occurs 57 00:03:53,440 --> 00:04:01,160 Speaker 3: in those ordinary settings. So these are things like extreme synchronicities, miracles, right, 58 00:04:01,360 --> 00:04:06,280 Speaker 3: unusual healings. And it's called ordinary because someone might say, miracle, 59 00:04:06,360 --> 00:04:09,040 Speaker 3: how's that ordinary, But it means it's happening in the 60 00:04:09,200 --> 00:04:13,320 Speaker 3: ordinary realm. So someone goes into the hospital they're never 61 00:04:13,360 --> 00:04:18,080 Speaker 3: supposed to come out, and they do. You know, you 62 00:04:18,120 --> 00:04:20,800 Speaker 3: know these stories. We hear a mothers in a car 63 00:04:20,800 --> 00:04:23,960 Speaker 3: accident with her child. The child's trapped into the car, 64 00:04:24,000 --> 00:04:27,320 Speaker 3: and unexplainably, the woman who lifts the car off her child. 65 00:04:27,600 --> 00:04:31,440 Speaker 3: No science can explain how she had the strength. But 66 00:04:31,560 --> 00:04:33,280 Speaker 3: it's a car, and it's a kid, and it's a woman. 67 00:04:33,320 --> 00:04:37,760 Speaker 3: It's an ordinary setting, but it's magical. That's the second set. 68 00:04:38,360 --> 00:04:41,200 Speaker 3: The third set we've talked about. That's the spirit world. 69 00:04:41,240 --> 00:04:44,320 Speaker 3: But for me, this is a big category. This is 70 00:04:44,760 --> 00:04:49,240 Speaker 3: everything in the paranormal. And I even include religious phenomena, 71 00:04:49,400 --> 00:04:56,680 Speaker 3: so deities, divine characters, life beings, angels, ancestors, all that stuff. 72 00:04:56,920 --> 00:05:00,400 Speaker 3: If it's a being that has an energetic, full but 73 00:05:00,480 --> 00:05:05,479 Speaker 3: no material body, that's spirit world. Divine energy, which is 74 00:05:05,520 --> 00:05:11,240 Speaker 3: often associated with energy healing, energy work, but also psychedelic experience. 75 00:05:11,920 --> 00:05:14,880 Speaker 3: The experience of divine energy is where we begin to 76 00:05:14,960 --> 00:05:20,240 Speaker 3: depart the conventional world of form. So now there's not beings, 77 00:05:20,600 --> 00:05:25,200 Speaker 3: there's no ghosts, there's no we lose, We're not in 78 00:05:25,240 --> 00:05:26,640 Speaker 3: the ordinary realm at all. 79 00:05:26,680 --> 00:05:26,960 Speaker 1: Now. 80 00:05:27,000 --> 00:05:30,360 Speaker 3: Divine energy is an experience in which we perceive directly 81 00:05:31,200 --> 00:05:35,600 Speaker 3: the energy dimensions of our reality of consciousness, and this 82 00:05:35,720 --> 00:05:41,440 Speaker 3: might be perceiving the quantum or sub quantum realm. This 83 00:05:41,560 --> 00:05:49,240 Speaker 3: might be feeling projected into extreme astronomical realms. So we're 84 00:05:49,279 --> 00:05:54,760 Speaker 3: out into the cosmos. There's a variety of experiences here, 85 00:05:55,320 --> 00:06:00,760 Speaker 3: but we're typically experiencing fields of energy and light, color, vibration. 86 00:06:01,560 --> 00:06:07,240 Speaker 3: Often this experience is accompanied by exceptional sound experiences. So 87 00:06:07,279 --> 00:06:09,799 Speaker 3: that's that one, and then we move on to set. 88 00:06:10,160 --> 00:06:13,640 Speaker 3: What are we on Set five is the cosmic self, 89 00:06:14,200 --> 00:06:16,800 Speaker 3: and that's when we have an experience in which we 90 00:06:16,880 --> 00:06:20,599 Speaker 3: retain consciousness and feel that we are in ourself, but 91 00:06:20,640 --> 00:06:23,440 Speaker 3: we are not in our body. So out of body 92 00:06:23,480 --> 00:06:28,680 Speaker 3: experiences fall into this category. Near death experiences fall into 93 00:06:28,680 --> 00:06:33,920 Speaker 3: this category, although many experiences cross levels. Any experience where 94 00:06:34,080 --> 00:06:37,440 Speaker 3: again maybe it's a dream, a lucid dream and you're flying, 95 00:06:37,640 --> 00:06:40,120 Speaker 3: or you have a healing ability, or you meet someone 96 00:06:40,160 --> 00:06:42,919 Speaker 3: and then they're real in real life, this is the 97 00:06:42,960 --> 00:06:47,360 Speaker 3: cosmic self. The last two are really where we move 98 00:06:47,440 --> 00:06:51,240 Speaker 3: into what traditional academics talk about when they talk about 99 00:06:51,360 --> 00:06:54,799 Speaker 3: mysticism and the mystics. Now, in the modern world, people 100 00:06:54,880 --> 00:06:58,120 Speaker 3: use the word mystical sometimes for all of these things. 101 00:06:58,240 --> 00:07:02,120 Speaker 3: Sometimes people use the word mystical just to diminish something 102 00:07:02,160 --> 00:07:05,160 Speaker 3: and say, oh, that's a mystical sort of like wu 103 00:07:05,200 --> 00:07:09,800 Speaker 3: Wu experience. But mystical is a very distinct category of 104 00:07:09,960 --> 00:07:14,080 Speaker 3: human perception. And what's common to the mystical experiences is 105 00:07:14,120 --> 00:07:18,680 Speaker 3: it's a feeling of direct connection or perception of the 106 00:07:18,920 --> 00:07:24,120 Speaker 3: ultimate nature of reality. So in set sixth formless Spirit, 107 00:07:24,840 --> 00:07:29,200 Speaker 3: we feel the presence of this ultimate reality, which some 108 00:07:29,240 --> 00:07:32,840 Speaker 3: will call God, some will call consciousness, some will call spirit, 109 00:07:33,440 --> 00:07:36,520 Speaker 3: and they understand in that moment vividly that it is 110 00:07:36,680 --> 00:07:40,640 Speaker 3: in the world and beyond it is more than the world. 111 00:07:41,640 --> 00:07:47,480 Speaker 3: The final set Pure Consciousness is somewhat the most contested 112 00:07:47,560 --> 00:07:52,400 Speaker 3: and debated in scholastics because it's so hard to understand 113 00:07:52,440 --> 00:07:55,760 Speaker 3: despite the fact that the records are so consistent around 114 00:07:55,800 --> 00:07:59,560 Speaker 3: the world, in the moment of the pure consciousness experience, 115 00:07:59,640 --> 00:08:04,040 Speaker 3: there is actually no content to the experience. It's the 116 00:08:04,320 --> 00:08:10,920 Speaker 3: ultimate merging of self with ultimate consciousness. So there's nothing 117 00:08:10,920 --> 00:08:14,000 Speaker 3: to observe because you become one with that which you 118 00:08:14,040 --> 00:08:18,600 Speaker 3: are observing. So typically what happens is people feel, and 119 00:08:18,760 --> 00:08:22,800 Speaker 3: I write about my own experience in the book Spiritual Experience, 120 00:08:22,920 --> 00:08:27,560 Speaker 3: people feel a kind of dissolving of self, and then 121 00:08:27,600 --> 00:08:33,559 Speaker 3: there is this spacious moment in which time dissolves, space dissolves, 122 00:08:33,840 --> 00:08:37,199 Speaker 3: self dissolves, and most of the wisdom we bring out 123 00:08:37,240 --> 00:08:41,600 Speaker 3: of it comes afterwards, when we in some ways reintegrate 124 00:08:42,559 --> 00:08:48,600 Speaker 3: into our form and into our modern self, and the 125 00:08:48,640 --> 00:08:51,880 Speaker 3: insights unfold over time. However, the one thing I'll say 126 00:08:51,880 --> 00:08:54,400 Speaker 3: to wrap it up is that what all of these 127 00:08:54,440 --> 00:09:00,120 Speaker 3: have in common is they feel more real than everyday life, 128 00:09:00,400 --> 00:09:02,760 Speaker 3: and they leave us with the sense that we have 129 00:09:02,920 --> 00:09:05,320 Speaker 3: glimpsed the way things really are. 130 00:09:07,200 --> 00:09:10,679 Speaker 2: Jumping to number seven for a moment pure consciousness, it 131 00:09:10,720 --> 00:09:14,360 Speaker 2: reminds me. I had an opportunity to speak with I 132 00:09:14,440 --> 00:09:22,360 Speaker 2: believe this is going back years ago at UCLA Hospital. 133 00:09:22,360 --> 00:09:25,360 Speaker 2: I think it was at Harvard anyway. It was doctor 134 00:09:25,440 --> 00:09:28,840 Speaker 2: Cheryl's grobe, and he was experimenting with the use of 135 00:09:29,520 --> 00:09:34,800 Speaker 2: psilocybin like a synthesized magic mushrooms to ease end of 136 00:09:34,840 --> 00:09:38,600 Speaker 2: life anxiety. And I spoke with some of the patients 137 00:09:39,600 --> 00:09:43,880 Speaker 2: and they talked about this experience of while they were 138 00:09:43,920 --> 00:09:51,199 Speaker 2: on psilocybin, the total erasure of ego. One described they 139 00:09:51,200 --> 00:09:54,439 Speaker 2: were standing on a boat in the middle of the ocean. 140 00:09:55,200 --> 00:09:59,720 Speaker 2: First the ocean disappeared, then the boat disappeared, and then 141 00:09:59,800 --> 00:10:04,840 Speaker 2: they disappeared. And I thought to myself, I don't know 142 00:10:04,840 --> 00:10:06,640 Speaker 2: if I can handle that. That would be if you're 143 00:10:06,679 --> 00:10:13,000 Speaker 2: not prepared, that would be incredibly scary for your ego 144 00:10:13,080 --> 00:10:13,880 Speaker 2: to be just gone. 145 00:10:15,559 --> 00:10:19,679 Speaker 3: Yeah. So listen, you brought up something very uh, I think, 146 00:10:19,800 --> 00:10:23,400 Speaker 3: very honest and and and and a real uh. It 147 00:10:23,840 --> 00:10:27,960 Speaker 3: raises a real dimension of how we can embrace these 148 00:10:28,000 --> 00:10:31,680 Speaker 3: things and why we sometimes don't. I will tell you that, 149 00:10:31,960 --> 00:10:36,360 Speaker 3: even particularly for the last four to find energy, cosmic self, 150 00:10:36,480 --> 00:10:44,040 Speaker 3: formless spirit, pure consciousness, there is absolutely an unquestionable dissolving 151 00:10:44,520 --> 00:10:50,160 Speaker 3: of the familiar sense of self and reality. And that 152 00:10:50,760 --> 00:10:55,920 Speaker 3: is scary. It requires, I would say, some some self discipline, 153 00:10:56,000 --> 00:10:59,920 Speaker 3: some practice, so so people can prepare for these things 154 00:11:00,080 --> 00:11:02,600 Speaker 3: by knowing they exist, so that when it happens it 155 00:11:02,640 --> 00:11:05,720 Speaker 3: doesn't freak you out. They can prepare for these things 156 00:11:05,760 --> 00:11:11,319 Speaker 3: by meditating, using guided imagery, accessing similar states through the imagination. 157 00:11:12,160 --> 00:11:15,680 Speaker 3: But that description you just shared is exactly like my 158 00:11:15,760 --> 00:11:19,800 Speaker 3: own experience. And I will tell you that there are moments, 159 00:11:19,880 --> 00:11:23,880 Speaker 3: I believe where people do approach this and it starts 160 00:11:23,920 --> 00:11:28,480 Speaker 3: to get so weird that they quite literally shake their 161 00:11:28,520 --> 00:11:31,360 Speaker 3: heads and say, I don't know what's going on, but 162 00:11:31,520 --> 00:11:34,280 Speaker 3: I got to get out of here. And I'll bet 163 00:11:34,360 --> 00:11:37,880 Speaker 3: you that there are many listeners right now who are 164 00:11:37,920 --> 00:11:40,719 Speaker 3: at a wild party one night and it was too 165 00:11:40,760 --> 00:11:47,000 Speaker 3: much whatever alcohol, lsds, you know, mushrooms, plot and they 166 00:11:47,120 --> 00:11:52,040 Speaker 3: left the party and they flop down on the grass 167 00:11:52,120 --> 00:11:56,480 Speaker 3: in a quiet neighbor's yard or in a nearby park, 168 00:11:57,200 --> 00:11:59,880 Speaker 3: and the party faded away, and they looked up into 169 00:11:59,880 --> 00:12:02,240 Speaker 3: the night sky and all of a sudden, all that 170 00:12:02,320 --> 00:12:05,760 Speaker 3: chaos of their life and the social tension and all 171 00:12:05,800 --> 00:12:09,640 Speaker 3: the crap that they were around dissolved, and they felt 172 00:12:10,320 --> 00:12:14,360 Speaker 3: the beauty of the world. They felt the ground beneath 173 00:12:14,400 --> 00:12:18,000 Speaker 3: them merging with them. They felt the trees beginning to 174 00:12:18,040 --> 00:12:23,599 Speaker 3: blend together. They felt the whole world starting to become one. 175 00:12:23,720 --> 00:12:29,320 Speaker 3: And then some people kept going, and others said, what 176 00:12:29,400 --> 00:12:33,439 Speaker 3: the hell's happening? And they rolled over and they crabbed 177 00:12:33,480 --> 00:12:37,240 Speaker 3: their phone or they called their friend or they you know, Yeah, 178 00:12:37,400 --> 00:12:39,240 Speaker 3: it gets weird, It gets very weird. 179 00:12:42,360 --> 00:12:47,120 Speaker 2: You mentioned special people have special attitudes for one experience 180 00:12:47,320 --> 00:12:51,160 Speaker 2: over another. Is there do you think a physiological reason 181 00:12:51,280 --> 00:12:53,240 Speaker 2: for that? So, for example, I don't know if there's 182 00:12:53,280 --> 00:12:58,160 Speaker 2: been any studies, you know, where maybe we take an 183 00:12:58,160 --> 00:13:03,480 Speaker 2: image of someone'syple campus because they've had, you know, repeated 184 00:13:04,760 --> 00:13:09,440 Speaker 2: experiences with astral travel versus someone else who who sees 185 00:13:09,800 --> 00:13:14,520 Speaker 2: light beings versus someone else who's had you know, repeated 186 00:13:15,559 --> 00:13:18,760 Speaker 2: I don't know, abductions or close encounters. 187 00:13:18,800 --> 00:13:22,480 Speaker 3: Let's say, so this is a phenomenal question, and it 188 00:13:22,559 --> 00:13:24,920 Speaker 3: actually gives me a chance to share something with your 189 00:13:24,960 --> 00:13:29,000 Speaker 3: listeners that's pretty exciting and maybe somebody listening can help. 190 00:13:29,400 --> 00:13:33,200 Speaker 3: So the answer is yes and no. So what we've 191 00:13:33,480 --> 00:13:40,319 Speaker 3: seen is a lot of neuroscience done generically on spiritual experiences, 192 00:13:40,360 --> 00:13:44,959 Speaker 3: meaning you know, MRIs or cat scans or brain caps 193 00:13:44,960 --> 00:13:50,880 Speaker 3: put on people while meditating or while experiencing psychedelic experiences 194 00:13:50,960 --> 00:13:54,480 Speaker 3: or while having some of these seven types of experiences. 195 00:13:54,880 --> 00:13:59,160 Speaker 3: And what they're usually looking for is, you know, where's 196 00:13:59,160 --> 00:14:03,360 Speaker 3: the activity in the brain. Are there consistent correlates different 197 00:14:03,400 --> 00:14:07,600 Speaker 3: types of experiences, different areas of the brain. So yes, 198 00:14:08,040 --> 00:14:13,520 Speaker 3: generally speaking, there is some mapping of where spiritual experiences 199 00:14:13,920 --> 00:14:19,080 Speaker 3: are active in the brain. However, two important things and 200 00:14:19,120 --> 00:14:23,040 Speaker 3: then the opportunity. So first of all, and Andrew Neuberg 201 00:14:23,160 --> 00:14:25,680 Speaker 3: is a great popular scientist who's done a lot of 202 00:14:25,720 --> 00:14:30,160 Speaker 3: work on this type of brain study and brain research, 203 00:14:31,280 --> 00:14:34,760 Speaker 3: and what he says, like most of the responsible physicians 204 00:14:34,760 --> 00:14:38,000 Speaker 3: and scientists doing this work, is that while they can 205 00:14:38,360 --> 00:14:41,280 Speaker 3: show where spiritual experiences are showing up in the brain, 206 00:14:41,880 --> 00:14:44,560 Speaker 3: and they can correlate different parts of the brain to 207 00:14:44,640 --> 00:14:51,120 Speaker 3: different experiences, there's still no conclusive proof that the brain 208 00:14:51,240 --> 00:14:53,680 Speaker 3: is creating the experience. Because that's what a lot of 209 00:14:53,680 --> 00:14:57,720 Speaker 3: people are hoping that they can just dismiss all this stuff. 210 00:14:58,440 --> 00:15:01,000 Speaker 3: But here's the next step, and this is where you've 211 00:15:01,000 --> 00:15:04,600 Speaker 3: asked something very very I think very clever and important, 212 00:15:06,000 --> 00:15:11,360 Speaker 3: which is because people have different brains, there are different 213 00:15:11,360 --> 00:15:17,040 Speaker 3: brain shapes and different brain types, and since spiritual experiences 214 00:15:17,160 --> 00:15:20,200 Speaker 3: show up in different parts of the brain, can someone 215 00:15:20,320 --> 00:15:26,200 Speaker 3: have an aptitude. We haven't seen much research beyond speculation 216 00:15:26,840 --> 00:15:30,240 Speaker 3: into this at all. However, I have been invited to 217 00:15:30,320 --> 00:15:32,280 Speaker 3: participate in right now I'm going to keep it a 218 00:15:32,360 --> 00:15:37,480 Speaker 3: bit generic, but to work with an Ivy League medical 219 00:15:37,520 --> 00:15:44,760 Speaker 3: school to study neuro divergence and spiritual experience. So we 220 00:15:44,840 --> 00:15:49,320 Speaker 3: have the chance, Richard, to actually study the brain scans 221 00:15:49,960 --> 00:15:55,760 Speaker 3: of distinct brain types and then do exhaustive inventories of 222 00:15:55,880 --> 00:16:00,520 Speaker 3: the types of experiences these people are having. Hope is 223 00:16:00,560 --> 00:16:03,240 Speaker 3: to see if there are just the way we can 224 00:16:03,240 --> 00:16:07,440 Speaker 3: see musical aptitude, you know, musical brains and sports brains, 225 00:16:07,520 --> 00:16:13,720 Speaker 3: and you know eloquent linguistic brains. Can we see spiritual savants? 226 00:16:13,760 --> 00:16:18,080 Speaker 3: Can we see spiritual genius? Now, the catch is this 227 00:16:19,560 --> 00:16:23,960 Speaker 3: Harvard I almost said the name of the school, this 228 00:16:24,560 --> 00:16:31,560 Speaker 3: IVY League, this IVY League institution. Who doesn't they fund 229 00:16:31,720 --> 00:16:34,640 Speaker 3: the institute that will handle the research, But they don't 230 00:16:34,680 --> 00:16:38,200 Speaker 3: handle the funding of the research. So if anyone wants 231 00:16:38,240 --> 00:16:41,960 Speaker 3: to see this research done and they know someone who 232 00:16:41,960 --> 00:16:45,040 Speaker 3: can make it happen, that they should contact me, because 233 00:16:45,040 --> 00:16:50,320 Speaker 3: there's an incredible university ready to break around and show 234 00:16:51,160 --> 00:16:57,600 Speaker 3: that consciousness and spirituality are are not just available to everyone, 235 00:16:57,680 --> 00:17:02,640 Speaker 3: but they are innate to our reality. It's not whether 236 00:17:02,760 --> 00:17:07,040 Speaker 3: you believe in it or not. Okay, As you explore 237 00:17:07,080 --> 00:17:09,720 Speaker 3: in so many of the shows that you have here 238 00:17:09,760 --> 00:17:16,119 Speaker 3: on Coast to Coast, spiritual experiences are revealing dimensions of reality, 239 00:17:16,359 --> 00:17:21,200 Speaker 3: not creating them, not imagining them, revealing them. And we 240 00:17:21,280 --> 00:17:24,280 Speaker 3: believe this research could go a long way to prove that. 241 00:17:25,040 --> 00:17:28,280 Speaker 1: Listen to more Coast to Coast AM every weeknight at 242 00:17:28,320 --> 00:17:31,560 Speaker 1: one AM Eastern and go to Coast to coastam dot 243 00:17:31,600 --> 00:17:32,400 Speaker 1: com for more