1 00:00:06,240 --> 00:00:09,440 Speaker 1: Hey, welcome to Stuff to Blow your Mind. My name 2 00:00:09,520 --> 00:00:14,320 Speaker 1: is Robert Lamb. We're mostly off this week for the holidays, 3 00:00:14,320 --> 00:00:16,600 Speaker 1: so we have a vault episode for you today. This 4 00:00:16,680 --> 00:00:19,000 Speaker 1: is going to be one from a few years back. 5 00:00:19,079 --> 00:00:22,880 Speaker 1: This is this one originally published twelve fifteen, twenty twenty two. 6 00:00:23,600 --> 00:00:27,680 Speaker 1: It is our episode on the invention of eggnock. So 7 00:00:27,800 --> 00:00:30,200 Speaker 1: let's drink up. 8 00:00:32,040 --> 00:00:36,280 Speaker 2: Welcome to Stuff to Blow your Mind, production of iHeartRadio. 9 00:00:41,960 --> 00:00:44,479 Speaker 3: Hey, welcome to Stuff to Blow your Mind. My name 10 00:00:44,560 --> 00:00:48,000 Speaker 3: is Robert Lamb and I'm Joe McCormick. It's that time 11 00:00:48,040 --> 00:00:51,120 Speaker 3: of year again. And by that time, I mean it 12 00:00:51,159 --> 00:00:55,560 Speaker 3: is the holidays. We're knee deep, perhaps waist deep in 13 00:00:55,600 --> 00:00:58,200 Speaker 3: the holidays, and there's no going back. We might as 14 00:00:58,240 --> 00:01:00,520 Speaker 3: well just push forward at this point, like it's just 15 00:01:00,560 --> 00:01:03,680 Speaker 3: as much just as much effort to keep going as 16 00:01:03,720 --> 00:01:07,080 Speaker 3: it would be to turn back. So once more, we 17 00:01:07,120 --> 00:01:09,120 Speaker 3: have a holiday episode for you. It's actually going to 18 00:01:09,120 --> 00:01:14,000 Speaker 3: be our third installment in our Holiday Invention series, where 19 00:01:14,040 --> 00:01:17,080 Speaker 3: we more or less give the invention treatment to various 20 00:01:17,120 --> 00:01:22,480 Speaker 3: holiday decorations, traditions, and toys. This year we're going to 21 00:01:22,520 --> 00:01:25,360 Speaker 3: be looking in earnest at eggnog. 22 00:01:25,400 --> 00:01:28,759 Speaker 4: Is eggnog an invention. Sure, we can stretch the definition. 23 00:01:28,840 --> 00:01:29,640 Speaker 4: I think that's okay. 24 00:01:29,840 --> 00:01:31,920 Speaker 3: I think so. I mean, we did an invention, a 25 00:01:31,959 --> 00:01:35,800 Speaker 3: full blown invention episode about the Matai, which we you know, 26 00:01:36,000 --> 00:01:38,400 Speaker 3: we had Jeff Beach bombarry on as a guest to 27 00:01:38,400 --> 00:01:42,360 Speaker 3: talk about that. Eggnog is not something that occurs naturally 28 00:01:42,400 --> 00:01:45,959 Speaker 3: in the world. It must be made at some point. 29 00:01:46,000 --> 00:01:49,240 Speaker 3: There had to be a first or something like a first, 30 00:01:49,280 --> 00:01:51,800 Speaker 3: and you know, we'll get into that. And it's one 31 00:01:51,840 --> 00:01:54,160 Speaker 3: of those things that has a number of different customs 32 00:01:53,920 --> 00:01:57,680 Speaker 3: and cultural details surrounding it. Now, Joe, I'm not sure 33 00:01:57,680 --> 00:02:00,360 Speaker 3: what your relationship with egnog happens to be, because I 34 00:02:00,360 --> 00:02:02,800 Speaker 3: don't know that we've ever really spoken about this. I 35 00:02:02,800 --> 00:02:07,000 Speaker 3: don't think we've had eggnog together before, not that I recall, 36 00:02:07,600 --> 00:02:11,280 Speaker 3: but my family's general approach is will generally buy a 37 00:02:11,320 --> 00:02:14,639 Speaker 3: carton of almond nog each year, largely for our son 38 00:02:14,720 --> 00:02:16,840 Speaker 3: because he gets super into it. And if I have 39 00:02:16,840 --> 00:02:20,919 Speaker 3: a chance to visit a like an upscale cocktail place 40 00:02:21,000 --> 00:02:23,120 Speaker 3: or a nice restaurant, then I will jump at the 41 00:02:23,160 --> 00:02:25,720 Speaker 3: opportunity to order an eggnog if they have one on 42 00:02:25,760 --> 00:02:29,480 Speaker 3: the menu. In the past I've made it down to 43 00:02:29,680 --> 00:02:33,200 Speaker 3: New Orleans for the start of beach Bumberry Sippings Santa 44 00:02:33,280 --> 00:02:36,720 Speaker 3: festivities at beach Bumberr's Latit Tude twenty nine. They also 45 00:02:36,720 --> 00:02:40,200 Speaker 3: have pop ups all over the place, and they'll generally 46 00:02:40,240 --> 00:02:42,840 Speaker 3: have at least one holiday teaki beverage on there that 47 00:02:43,360 --> 00:02:45,200 Speaker 3: is at least eggnog esque. 48 00:02:45,360 --> 00:02:50,400 Speaker 4: In form I'm picturing piles of crushed or pellet ice 49 00:02:50,560 --> 00:02:56,400 Speaker 4: with kind of a frothy, creamy gryme about them and 50 00:02:56,440 --> 00:02:58,200 Speaker 4: some nutmeg sprinkled over top. 51 00:02:58,639 --> 00:03:01,960 Speaker 3: Oh yeah, the nutmeg is will discuss is pretty essential. 52 00:03:02,520 --> 00:03:03,880 Speaker 3: So I did make it down there this year, but 53 00:03:03,919 --> 00:03:06,480 Speaker 3: I did make it over to a tiki bar in 54 00:03:07,320 --> 00:03:10,400 Speaker 3: our area, Decatur's sos t Bar, and I enjoyed a 55 00:03:10,400 --> 00:03:14,320 Speaker 3: frozen take on a classic eggnog. Generally a rich drink 56 00:03:14,360 --> 00:03:18,240 Speaker 3: though so once twice three times per year, Max. That's 57 00:03:18,240 --> 00:03:21,240 Speaker 3: generally enough from me, uh huh. Now. Before we came 58 00:03:21,280 --> 00:03:23,120 Speaker 3: in here, though, I mentioned to my wife that I 59 00:03:23,160 --> 00:03:25,639 Speaker 3: was about to record the eggnog episode, and she was 60 00:03:25,760 --> 00:03:28,680 Speaker 3: kind enough to provide me with an entire glass of 61 00:03:28,720 --> 00:03:33,320 Speaker 3: eggnog here for me to consume during this episode. The 62 00:03:33,360 --> 00:03:35,560 Speaker 3: listeners at home, you'll have to take my word for it, Joe, 63 00:03:35,600 --> 00:03:38,480 Speaker 3: I think you can see it on the video feed here. 64 00:03:38,960 --> 00:03:41,720 Speaker 4: Wait, is this full booze eggnog? 65 00:03:41,840 --> 00:03:44,640 Speaker 3: Or well you might well presume that, but I couldn't 66 00:03:44,640 --> 00:03:53,920 Speaker 3: possibly comment, Yes, creamy, rich, hint of nutmeg, beautiful. 67 00:03:53,960 --> 00:03:57,040 Speaker 4: I have no eggnog in the house. A cute cute 68 00:03:57,160 --> 00:04:01,160 Speaker 4: Joe Peshi and Home Alone saying eggnog, eggnog dressed as 69 00:04:01,200 --> 00:04:04,600 Speaker 4: a cop like eggnog is the most disgusting substance on Earth. 70 00:04:05,000 --> 00:04:08,200 Speaker 4: And you know what, as a child, that was pretty 71 00:04:08,280 --> 00:04:09,960 Speaker 4: much where my head was at. I was like, yeah, 72 00:04:10,000 --> 00:04:13,160 Speaker 4: Joe peshe in Home Alone is correct. I found the 73 00:04:13,240 --> 00:04:16,960 Speaker 4: idea revolting, not just revolting, I think, I think I 74 00:04:17,080 --> 00:04:21,520 Speaker 4: probably found it borderline nauseating to think of a drink 75 00:04:21,640 --> 00:04:24,920 Speaker 4: made out of eggs. Something changed over the years. Now 76 00:04:24,920 --> 00:04:26,279 Speaker 4: I find it quite delightful. 77 00:04:27,279 --> 00:04:28,760 Speaker 3: So was the eggs that threw you off? 78 00:04:29,160 --> 00:04:30,760 Speaker 4: Yeah, well you're gonna drink eggs? 79 00:04:30,760 --> 00:04:31,120 Speaker 3: I don't know. 80 00:04:31,200 --> 00:04:33,599 Speaker 4: So I think about eggs. There's something that you know, 81 00:04:33,680 --> 00:04:36,200 Speaker 4: I liked eggs scrambled like they make them at the 82 00:04:36,200 --> 00:04:40,640 Speaker 4: cracker barrel. You know, I'm thinking of like a thick 83 00:04:41,800 --> 00:04:46,760 Speaker 4: yellow curd like substance, and always in savory context. I mean, 84 00:04:46,800 --> 00:04:48,880 Speaker 4: I know, obviously now that eggs are used in all 85 00:04:48,960 --> 00:04:52,080 Speaker 4: kinds of baking and sweet contexts, but that's not how 86 00:04:52,120 --> 00:04:53,680 Speaker 4: I thought about them when I was a kid. So 87 00:04:54,000 --> 00:04:57,800 Speaker 4: the idea of drinking a sweet egg based beverage was 88 00:04:58,440 --> 00:05:02,080 Speaker 4: absolutely vile to my brain. 89 00:05:02,560 --> 00:05:04,679 Speaker 3: I can understand that. I mean, especially even the name 90 00:05:04,920 --> 00:05:08,080 Speaker 3: is a bit potentially off putting. It's very forward with 91 00:05:08,160 --> 00:05:10,679 Speaker 3: the egg. What you were about to drink contains eggs, 92 00:05:11,080 --> 00:05:14,359 Speaker 3: and then the nog also can throw one for a curve. 93 00:05:14,680 --> 00:05:17,320 Speaker 3: I do like some of the archaic spellings of eggnog 94 00:05:17,360 --> 00:05:20,919 Speaker 3: that I've encountered researching this episode. Oftentimes the way we 95 00:05:21,000 --> 00:05:24,320 Speaker 3: encounter it now it's egg n og, but some of 96 00:05:24,360 --> 00:05:28,120 Speaker 3: these other spellings will be egg n ogg. I like 97 00:05:28,160 --> 00:05:31,440 Speaker 3: the double the double g's occurring in both parts of 98 00:05:31,480 --> 00:05:31,800 Speaker 3: the word. 99 00:05:32,360 --> 00:05:34,000 Speaker 4: That's just symmetry. That's good branding. 100 00:05:34,440 --> 00:05:37,960 Speaker 3: Yes, Now, before we proceed, I guess we should go 101 00:05:38,000 --> 00:05:41,920 Speaker 3: ahead and drive home exactly what eggnog is. We've alluded 102 00:05:41,920 --> 00:05:44,760 Speaker 3: to it a little bit already, but technically it's a 103 00:05:44,800 --> 00:05:48,520 Speaker 3: milk egg drink or a milk egg punch. And we've 104 00:05:48,600 --> 00:05:52,480 Speaker 3: of course reached the points as a civilization where you 105 00:05:53,200 --> 00:05:57,000 Speaker 3: can have something that is identifiable as a nog without 106 00:05:57,000 --> 00:05:59,919 Speaker 3: the presence of egg or dairy. But historically this is 107 00:06:00,080 --> 00:06:02,240 Speaker 3: the realm from which this beverage arises. 108 00:06:02,920 --> 00:06:06,159 Speaker 4: Right, So you're you mentioned almond nog. I guess that 109 00:06:06,320 --> 00:06:08,440 Speaker 4: is equivalent in the same way that you might have 110 00:06:08,520 --> 00:06:11,000 Speaker 4: almond milk. It is a substitute for milk. 111 00:06:11,560 --> 00:06:13,760 Speaker 3: Yeah, though, I guess it's even more like some people 112 00:06:13,800 --> 00:06:16,120 Speaker 3: get up in arms, especially the dairy industry. I know 113 00:06:16,200 --> 00:06:19,440 Speaker 3: about things that are not milk calling themselves milk. And 114 00:06:19,960 --> 00:06:22,200 Speaker 3: even more to the point, I guess something like a 115 00:06:22,200 --> 00:06:24,640 Speaker 3: soy nog or an almond nog is going to have 116 00:06:25,000 --> 00:06:27,920 Speaker 3: neither eggs nor dairy, and so it is even further removed. 117 00:06:27,920 --> 00:06:31,280 Speaker 3: But yet it's still very much in the spirit of 118 00:06:31,279 --> 00:06:33,840 Speaker 3: of of the classic nog. So I think it more 119 00:06:33,880 --> 00:06:34,600 Speaker 3: than qualifies. 120 00:06:34,839 --> 00:06:38,719 Speaker 4: Yeah, nog is a thick, creamy, sweet drink. 121 00:06:39,240 --> 00:06:44,200 Speaker 3: Yes, it's a state of mind. It's it's it's a 122 00:06:44,200 --> 00:06:46,440 Speaker 3: holiday tradition. Now, one of the sources I'm going to 123 00:06:46,480 --> 00:06:48,839 Speaker 3: refer back to several times in this episode is the 124 00:06:48,880 --> 00:06:53,960 Speaker 3: excellent book Imbibe exclamation Point by David Wandriche, which is 125 00:06:54,279 --> 00:06:56,720 Speaker 3: a text that we've referenced in the show in the past. 126 00:06:56,800 --> 00:06:59,800 Speaker 3: It is one of, if not the best books you 127 00:06:59,839 --> 00:07:02,560 Speaker 3: can pick up on the history of the American cocktail. 128 00:07:02,920 --> 00:07:05,040 Speaker 3: This is a great book. It cites, among many others, 129 00:07:05,040 --> 00:07:08,400 Speaker 3: the legendary professor Jerry Thomas, who lived eighteen thirty through 130 00:07:08,400 --> 00:07:11,680 Speaker 3: eighteen eighty five, the New Orleans bartender who wrote the 131 00:07:12,000 --> 00:07:16,920 Speaker 3: Seminole Bartender's Guide and helped popularize cocktail drinking in general. 132 00:07:18,200 --> 00:07:19,880 Speaker 3: Were go into more depth on this in an older 133 00:07:19,920 --> 00:07:23,320 Speaker 3: episode or episodes that we did together on Mixology. 134 00:07:23,800 --> 00:07:26,000 Speaker 4: I think we ended up talking about absentth a lot 135 00:07:26,040 --> 00:07:26,440 Speaker 4: in those. 136 00:07:27,400 --> 00:07:32,160 Speaker 3: Yeah, that would make sense, And I know Jerry Thomas 137 00:07:32,240 --> 00:07:35,600 Speaker 3: also comes up in the recent episode on ice the 138 00:07:35,640 --> 00:07:39,440 Speaker 3: interview that I did. But according to Wondrich, basic milk 139 00:07:39,480 --> 00:07:42,960 Speaker 3: punches go back to the late sixteen hundreds, and to 140 00:07:42,960 --> 00:07:45,480 Speaker 3: give you an example of what a milk punch consists of. 141 00:07:45,520 --> 00:07:47,280 Speaker 3: And again this is not an egg milk punch, This 142 00:07:47,320 --> 00:07:50,640 Speaker 3: is just a milk punch Wondriche includes a recipe from 143 00:07:50,720 --> 00:07:54,680 Speaker 3: Jerry Thomas. Jerry Thomas would have you know, brought up 144 00:07:54,680 --> 00:07:56,840 Speaker 3: together a bunch of these different recipes for drinks and 145 00:07:57,440 --> 00:08:00,280 Speaker 3: put them in his own book at the time. This 146 00:08:00,320 --> 00:08:04,680 Speaker 3: particular recipe from Jerry Thomas calls for sugar water, brandy, rum, 147 00:08:04,760 --> 00:08:08,480 Speaker 3: and shaved ice. A little nutmeg goes on top, and 148 00:08:09,240 --> 00:08:12,400 Speaker 3: Wandritch includes a quote from this is an eighteen seventy 149 00:08:12,400 --> 00:08:15,920 Speaker 3: three quote from the Brooklyn Eagle that states that this 150 00:08:16,040 --> 00:08:18,480 Speaker 3: punch was quote the surest thing in the world to 151 00:08:18,520 --> 00:08:21,960 Speaker 3: get drunk on, and so fearfully drunk that you won't 152 00:08:22,000 --> 00:08:24,760 Speaker 3: know whether you are a cow, yourself or some other 153 00:08:24,880 --> 00:08:25,640 Speaker 3: foolish thing. 154 00:08:26,120 --> 00:08:32,800 Speaker 4: Hmmm, that's that's good. No. One thing I have to 155 00:08:32,840 --> 00:08:35,240 Speaker 4: point out is that when you listed the ingredients, you 156 00:08:35,320 --> 00:08:37,640 Speaker 4: did not list milk. So I assume these are the 157 00:08:37,679 --> 00:08:39,360 Speaker 4: things that are added to the milk. 158 00:08:39,960 --> 00:08:42,280 Speaker 3: Yes, yes, okay, yeah. The milk would would also be 159 00:08:42,440 --> 00:08:46,920 Speaker 3: be an important part of this. So already we're kind 160 00:08:46,920 --> 00:08:49,800 Speaker 3: of in the territory of what we think of when 161 00:08:49,840 --> 00:08:51,760 Speaker 3: we think about eggnog, but of course there are no 162 00:08:51,880 --> 00:08:57,240 Speaker 3: eggs there now. When it comes to eggnog itself, Thomas 163 00:08:57,320 --> 00:08:59,640 Speaker 3: was very much of the opinion that eggnog was quote 164 00:08:59,840 --> 00:09:04,000 Speaker 3: a beverage of American origin, and Wondrich states that quote 165 00:09:04,000 --> 00:09:06,560 Speaker 3: the drink's earliest mentions come from a seventeen eighty eight 166 00:09:06,600 --> 00:09:10,840 Speaker 3: Philadelphia newspaper, and all the other mentions are American and 167 00:09:10,920 --> 00:09:13,600 Speaker 3: if early European travelers to the United States viewed it 168 00:09:13,640 --> 00:09:16,240 Speaker 3: as one of the novelties Americans were inflicting on the 169 00:09:16,320 --> 00:09:18,960 Speaker 3: art of drinking. By the eighteen sixties, it was a 170 00:09:19,040 --> 00:09:22,440 Speaker 3: drink of comfortable middle age with a wide, if strictly 171 00:09:22,440 --> 00:09:26,520 Speaker 3: seasonal popularity. When Thomas added that in the North quote 172 00:09:26,600 --> 00:09:29,040 Speaker 3: it is a favorite of all seasons, he was certainly 173 00:09:29,120 --> 00:09:30,240 Speaker 3: overstating the case. 174 00:09:30,840 --> 00:09:33,480 Speaker 4: So you bring up that mention in the seventeen eighty 175 00:09:33,520 --> 00:09:39,199 Speaker 4: eight newspaper, and this name drop of eggnog as a 176 00:09:39,280 --> 00:09:42,720 Speaker 4: recipe is also referenced in a great source I found 177 00:09:42,760 --> 00:09:46,360 Speaker 4: that was aimed at unearthing the etymological history of eggnog, 178 00:09:46,400 --> 00:09:49,440 Speaker 4: because it's obvious why the word egg is in the name. 179 00:09:49,559 --> 00:09:53,520 Speaker 4: There are eggs in it, but what exactly is anog? Could, 180 00:09:53,600 --> 00:09:57,040 Speaker 4: as the Simpsons proposed, you equally whip up a cauldron 181 00:09:57,080 --> 00:09:58,120 Speaker 4: of corn nog. 182 00:09:59,000 --> 00:10:01,880 Speaker 3: Cornnog sounds a delicious like it brings to mind like 183 00:10:01,920 --> 00:10:03,080 Speaker 3: corn puddings. 184 00:10:03,520 --> 00:10:07,400 Speaker 4: I think it occurs in the Simpsons episode with the hurricane, 185 00:10:07,440 --> 00:10:10,319 Speaker 4: when the stores are there's a run on the quickie 186 00:10:10,320 --> 00:10:12,280 Speaker 4: mart and the only things left on the shelves are 187 00:10:12,320 --> 00:10:17,880 Speaker 4: corn nog and wadded beef. But anyway, diving into the 188 00:10:17,960 --> 00:10:22,240 Speaker 4: history and etymology of eggnog or corn nog whatever, what 189 00:10:22,360 --> 00:10:25,880 Speaker 4: have you? Any nogs? My source here is a December 190 00:10:25,960 --> 00:10:29,480 Speaker 4: two thousand and nine article called the Origins of Eggnog 191 00:10:29,800 --> 00:10:34,800 Speaker 4: Holiday Grog by the American linguist and language columnist Ben Zimmer, 192 00:10:34,840 --> 00:10:37,920 Speaker 4: who is brother of the excellent science writer Karl Zimmer, 193 00:10:37,920 --> 00:10:39,240 Speaker 4: who's been a guest on the show. 194 00:10:39,000 --> 00:10:40,560 Speaker 3: Before Huh Crazy. 195 00:10:40,640 --> 00:10:43,800 Speaker 4: So here's what Ben Zimmer says about nog. The word 196 00:10:43,920 --> 00:10:48,600 Speaker 4: nog first shows up as a regional term in England, 197 00:10:48,800 --> 00:10:51,800 Speaker 4: specifically in the region of East Anglia, so it's the 198 00:10:52,000 --> 00:10:57,200 Speaker 4: eastern part of the country containing Norfolk, Suffolk and Cambridgeshire, 199 00:10:58,000 --> 00:11:01,000 Speaker 4: and it referred that term there referred to a type 200 00:11:01,000 --> 00:11:04,240 Speaker 4: of beer. We know this because of a letter written 201 00:11:04,320 --> 00:11:08,480 Speaker 4: from the County of Norfolk in the year sixteen ninety 202 00:11:08,520 --> 00:11:13,120 Speaker 4: three by a man named Humphrey Prideaux, who described quote 203 00:11:13,160 --> 00:11:16,640 Speaker 4: a bottle of old strong beer, which in this country 204 00:11:16,679 --> 00:11:20,959 Speaker 4: they call nog. So nog is high gravity beer. It's 205 00:11:21,040 --> 00:11:24,600 Speaker 4: strong stuff. But to take one step back, why would 206 00:11:24,640 --> 00:11:29,920 Speaker 4: the East Anglians call strong beer nog. Zimmer identifies a 207 00:11:29,960 --> 00:11:33,400 Speaker 4: couple of hypotheses here. One is that it comes from 208 00:11:33,480 --> 00:11:37,800 Speaker 4: the word noggin, which we today think of as antiquated 209 00:11:37,840 --> 00:11:42,400 Speaker 4: slang for head for your head. But before that nogin 210 00:11:42,480 --> 00:11:46,119 Speaker 4: meant a small mug or a small drink of spirits. 211 00:11:46,320 --> 00:11:51,000 Speaker 4: So perhaps noggin was shorter, was shortened to nog, and 212 00:11:51,040 --> 00:11:53,520 Speaker 4: it came to refer to the beer inside the mug 213 00:11:53,640 --> 00:11:56,120 Speaker 4: instead of the mug itself. And we do that kind 214 00:11:56,120 --> 00:12:00,480 Speaker 4: of metonymy with words today like did you have one? Oh, 215 00:12:00,480 --> 00:12:03,240 Speaker 4: I drank two glasses. You're not saying you literally drank 216 00:12:03,280 --> 00:12:06,880 Speaker 4: the glass. The glasses mean the wine inside the glass, right. 217 00:12:07,480 --> 00:12:11,200 Speaker 4: But another idea is that the word nog for strong 218 00:12:11,240 --> 00:12:15,880 Speaker 4: beer comes from a Scottish word nug or nuged ale, 219 00:12:16,280 --> 00:12:18,960 Speaker 4: which means ale that you heat up by sticking a 220 00:12:19,080 --> 00:12:22,840 Speaker 4: hot poker in it, which is funny enough to imagine 221 00:12:22,880 --> 00:12:24,800 Speaker 4: in itself, but I can also see how that would 222 00:12:24,840 --> 00:12:29,600 Speaker 4: correspond to a drink with strong alcohol alcohol content, because 223 00:12:29,720 --> 00:12:32,440 Speaker 4: drinks with higher alcohol content are often said to taste 224 00:12:32,600 --> 00:12:34,080 Speaker 4: warm or even to burn. 225 00:12:34,920 --> 00:12:37,800 Speaker 3: Hmmm, yeah, this is this is interesting. It brings to 226 00:12:37,840 --> 00:12:40,160 Speaker 3: mind you the images of some of these older drinks 227 00:12:40,160 --> 00:12:43,560 Speaker 3: where you'd you would you would stick the hot poker 228 00:12:43,640 --> 00:12:45,880 Speaker 3: or some sort of hot metal into it. I think 229 00:12:45,920 --> 00:12:49,400 Speaker 3: there's a scene in the excellent TV series The Nick 230 00:12:49,920 --> 00:12:52,640 Speaker 3: where you see some of the characters getting a drink 231 00:12:52,679 --> 00:12:53,400 Speaker 3: of this fashion. 232 00:12:53,720 --> 00:12:58,120 Speaker 4: M Okay, So so far, we've got the idea that 233 00:12:58,160 --> 00:13:00,520 Speaker 4: you start with either a little mug called a noggin 234 00:13:00,880 --> 00:13:02,920 Speaker 4: or a type of beer warmed with a hot poker 235 00:13:02,960 --> 00:13:05,600 Speaker 4: called a nug And somehow one of these terms gets 236 00:13:05,600 --> 00:13:09,040 Speaker 4: poured it over into this East Anglian word nog, which 237 00:13:09,080 --> 00:13:12,680 Speaker 4: means strong beer. But how does that actually get connected 238 00:13:12,720 --> 00:13:16,040 Speaker 4: to the sweet, milky, eggy drink we are familiar with. 239 00:13:16,800 --> 00:13:19,080 Speaker 4: We don't know for sure, but the link in the 240 00:13:19,160 --> 00:13:22,800 Speaker 4: chain seems to be alcohol. Because while you can buy 241 00:13:23,000 --> 00:13:26,200 Speaker 4: kid friendly nog in the dairy issle these days, everything 242 00:13:26,240 --> 00:13:29,760 Speaker 4: I've been reading suggests that early eggnog was boozy. That 243 00:13:29,960 --> 00:13:33,040 Speaker 4: was a primary characteristic of what the noog was. It 244 00:13:33,120 --> 00:13:34,600 Speaker 4: had a lot of alcohol in it. 245 00:13:35,080 --> 00:13:38,480 Speaker 3: Yeah, absolutely, that's exactly what I saw in all of 246 00:13:38,520 --> 00:13:42,320 Speaker 3: my research. Nobody's talking about eggnog is something that is 247 00:13:42,520 --> 00:13:45,079 Speaker 3: then spiked. It is inherently spiked. 248 00:13:45,240 --> 00:13:50,680 Speaker 4: And Zimmer reports that a Maryland clergyman named Jonathan Bouchet 249 00:13:51,440 --> 00:13:54,640 Speaker 4: is alleged to have written the first known reference to 250 00:13:54,679 --> 00:13:58,760 Speaker 4: eggnog and a poem in seventeen seventy five, but this 251 00:13:58,880 --> 00:14:01,760 Speaker 4: poem was not published until about thirty years later, so 252 00:14:01,760 --> 00:14:04,120 Speaker 4: we don't know when it was actually written for sure. 253 00:14:04,920 --> 00:14:07,360 Speaker 4: But the relevant section of the poem goes like this, 254 00:14:08,160 --> 00:14:12,199 Speaker 4: fog DRAMs in the morn or better still eggnog. This 255 00:14:12,240 --> 00:14:15,560 Speaker 4: is nog with two g's at night hot suppings and 256 00:14:15,600 --> 00:14:20,000 Speaker 4: at mid day grog my palate can regale. So you 257 00:14:20,040 --> 00:14:23,840 Speaker 4: see the context here is fully alcoholic grog refers to 258 00:14:24,440 --> 00:14:28,440 Speaker 4: a spirit or alcoholic beverage. Then there's that line, fog 259 00:14:28,520 --> 00:14:32,920 Speaker 4: DRAMs in the morn or better still eggnog. A dram 260 00:14:33,120 --> 00:14:36,440 Speaker 4: usually refers to a small drink of whiskey, and according 261 00:14:36,440 --> 00:14:41,120 Speaker 4: to Miriam Webster, fog DRAMs are quote DRAMs resorted to 262 00:14:41,280 --> 00:14:45,160 Speaker 4: on the pretense of their protecting from the danger of fog. 263 00:14:48,840 --> 00:14:51,400 Speaker 4: I'm sorry, boss, I had to have another whiskey before 264 00:14:51,440 --> 00:14:53,560 Speaker 4: work or the fog could have killed me on the 265 00:14:53,560 --> 00:14:53,960 Speaker 4: way here. 266 00:14:54,560 --> 00:14:57,440 Speaker 3: All right, Well, yeah, this is making sense. Is an 267 00:14:57,480 --> 00:15:00,320 Speaker 3: early morning drink though, because you get your your fog 268 00:15:00,320 --> 00:15:03,320 Speaker 3: protection you get a couple of eggs in there, maybe 269 00:15:03,360 --> 00:15:07,720 Speaker 3: you know this is a breakfast that you're drinking down exactly. 270 00:15:08,800 --> 00:15:13,000 Speaker 4: So Bouchet may have written that in seventy seventy five. 271 00:15:13,040 --> 00:15:15,280 Speaker 4: It's hard to say for sure, but according to Zimmer, 272 00:15:15,280 --> 00:15:19,400 Speaker 4: the earliest at rock solid references to eggnog where we 273 00:15:19,560 --> 00:15:22,200 Speaker 4: know the date of their publication, appear in a handful 274 00:15:22,240 --> 00:15:24,760 Speaker 4: of newspapers in the year seventeen eighty eight, as you 275 00:15:24,800 --> 00:15:28,840 Speaker 4: mentioned earlier. Now one is a March seventeen eighty eight 276 00:15:28,880 --> 00:15:32,600 Speaker 4: report in the New Jersey Journal, which and I love 277 00:15:32,680 --> 00:15:35,640 Speaker 4: that this is what some newspaper articles consisted of at 278 00:15:35,640 --> 00:15:39,120 Speaker 4: the time. It says, a young man with a cormorant 279 00:15:39,200 --> 00:15:43,560 Speaker 4: appetite meaning like gluttonous, A young man with a cormorant 280 00:15:43,600 --> 00:15:49,440 Speaker 4: appetite voraciously devoured last week at Connecticut Farms thirty raw eggs, 281 00:15:49,600 --> 00:15:52,840 Speaker 4: a glass of eggnog, and another of brandy sling. 282 00:15:53,480 --> 00:15:55,720 Speaker 3: Yeah, is this what newspapers were back in the day. 283 00:15:56,000 --> 00:15:57,960 Speaker 3: Did you have like a gluttony page where you're like, 284 00:15:58,000 --> 00:16:00,000 Speaker 3: what's everybody overeating in New Jersey? 285 00:16:00,080 --> 00:16:03,760 Speaker 4: Stop the presses. We've got to get this story, this 286 00:16:03,800 --> 00:16:07,880 Speaker 4: hot story about the guy who ate thirty eggs in there. Okay, 287 00:16:07,920 --> 00:16:10,600 Speaker 4: so whatever eggnog is at the time, he had some 288 00:16:11,640 --> 00:16:15,160 Speaker 4: Another article is from October seventeen eighty eight in the 289 00:16:15,320 --> 00:16:19,840 Speaker 4: Independent Gazetteer of Philadelphia, where a writer was complaining about 290 00:16:19,840 --> 00:16:23,520 Speaker 4: an upset stomach and wrote, quote, when wine and beer, 291 00:16:23,720 --> 00:16:27,400 Speaker 4: punch and eggnog meat instantly ensues. 292 00:16:26,960 --> 00:16:29,920 Speaker 3: A quarrel, there's wisdom to that. I think. 293 00:16:30,480 --> 00:16:33,600 Speaker 4: Yeah, I've only ever heard the liquor before beer kind 294 00:16:33,640 --> 00:16:35,520 Speaker 4: of thing. I've never heard it taken out to four 295 00:16:35,560 --> 00:16:38,080 Speaker 4: different things with like punch and eggnog in there. 296 00:16:38,640 --> 00:16:42,000 Speaker 3: You know, we were looking back at a time when 297 00:16:42,080 --> 00:16:45,760 Speaker 3: drinking was a little more robust throughout the country. I think. 298 00:16:46,280 --> 00:16:50,400 Speaker 4: Yeah. So anyway, yeah, I love the fact that newspapers 299 00:16:50,440 --> 00:16:53,000 Speaker 4: not only used to report on what some guy aded 300 00:16:53,080 --> 00:16:55,600 Speaker 4: a form, but also what gave me an upset tummy. 301 00:16:57,720 --> 00:17:01,960 Speaker 4: So it sounds like an alcohol beverage known as eggnog 302 00:17:02,200 --> 00:17:05,080 Speaker 4: was in common parlance in the colonies and the young 303 00:17:05,240 --> 00:17:09,960 Speaker 4: United States in the late eighteenth century. But Zimmer also 304 00:17:10,040 --> 00:17:13,520 Speaker 4: documents how an early example of eggnog was associated with 305 00:17:13,640 --> 00:17:17,679 Speaker 4: Christmas celebration by citing a piece in the Virginia Chronicle 306 00:17:18,320 --> 00:17:22,520 Speaker 4: from January seventeen ninety three, which reads as follows. On 307 00:17:22,680 --> 00:17:27,879 Speaker 4: last Christmas Eve, several gentlemen met at Northampton Courthouse and 308 00:17:27,920 --> 00:17:32,040 Speaker 4: spent the evening in mirth and festivity when eggnog was 309 00:17:32,080 --> 00:17:35,520 Speaker 4: the principal liquor used by the company. After they had 310 00:17:35,560 --> 00:17:38,879 Speaker 4: indulged pretty freely in this beverage, a gentleman in the 311 00:17:38,920 --> 00:17:41,280 Speaker 4: company offered a bet that not one of the party 312 00:17:41,320 --> 00:17:47,040 Speaker 4: could write four verses extempore, which should be rhyme and sence. Okay, 313 00:17:47,040 --> 00:17:49,119 Speaker 4: He's like, we're so drunk, I bet none of you 314 00:17:49,680 --> 00:17:53,240 Speaker 4: can write four lines of poetry that will make sense 315 00:17:53,280 --> 00:17:55,680 Speaker 4: and rhyme. So what did they come up with? While 316 00:17:55,720 --> 00:18:01,080 Speaker 4: one guy belts out the following, 'tis eggnog, whose golden 317 00:18:01,119 --> 00:18:05,919 Speaker 4: streams dispense far richer treasures to the Ravish sense, the 318 00:18:06,040 --> 00:18:11,280 Speaker 4: muse from wine derives a transient glare, but Eggnog's drafts 319 00:18:11,400 --> 00:18:16,760 Speaker 4: afford her solid fare. So move over, wine. The muses 320 00:18:16,920 --> 00:18:19,600 Speaker 4: are no longer interested in you now they will only 321 00:18:19,640 --> 00:18:22,600 Speaker 4: be singing to people who are chug and agnog. 322 00:18:23,119 --> 00:18:26,560 Speaker 3: Eggnog doesn't seem to have a personification, though, like there's 323 00:18:26,600 --> 00:18:28,400 Speaker 3: no like satyr of eggnog. 324 00:18:28,680 --> 00:18:30,400 Speaker 4: Right the Dionysus of eggnog. 325 00:18:30,800 --> 00:18:34,520 Speaker 3: Yeah, I suppose it's you know, he was before its time. 326 00:18:34,720 --> 00:18:37,639 Speaker 3: I think he would have approved of egnog, especially based 327 00:18:37,680 --> 00:18:40,000 Speaker 3: on these historical references to agnog. 328 00:18:40,560 --> 00:18:43,240 Speaker 4: So do we know exactly what they were putting in 329 00:18:43,359 --> 00:18:46,680 Speaker 4: eggnog at the time. Well, there's a book from seventeen 330 00:18:46,840 --> 00:18:50,960 Speaker 4: ninety nine called Travels through the States of North America 331 00:18:51,000 --> 00:18:53,359 Speaker 4: and the Provinces of Upper and Lower Canada during the 332 00:18:53,440 --> 00:18:56,360 Speaker 4: years seventy ninety five, ninety six and ninety seven by 333 00:18:56,400 --> 00:19:01,160 Speaker 4: an Irish writer and explorer named Isaac Weld, And this 334 00:19:01,520 --> 00:19:04,200 Speaker 4: passage actually reminds me of earlier when you were citing 335 00:19:04,200 --> 00:19:07,840 Speaker 4: I think David Wondrich who said that sometimes people from 336 00:19:07,880 --> 00:19:12,480 Speaker 4: Europe might encounter eggnog and think, oh, you know, what 337 00:19:12,600 --> 00:19:16,880 Speaker 4: crimes they're committing against drinking culture here in the Americas. 338 00:19:17,800 --> 00:19:19,840 Speaker 4: And I wonder if there's a little bit of that 339 00:19:19,920 --> 00:19:22,280 Speaker 4: kind of raised eyebrow going on in this passage. But 340 00:19:22,640 --> 00:19:25,200 Speaker 4: we'll see what you think. So Weld is writing about 341 00:19:25,200 --> 00:19:29,479 Speaker 4: a stop at an inn near Baltimore, Maryland, where he writes, quote, 342 00:19:29,960 --> 00:19:32,560 Speaker 4: several travelers had stopped at the same house that I 343 00:19:32,680 --> 00:19:34,600 Speaker 4: did the first night I was on the road, and 344 00:19:34,640 --> 00:19:38,359 Speaker 4: we all breakfasted together preparatory to setting out the next morning. 345 00:19:38,960 --> 00:19:42,720 Speaker 4: The American travelers, before they pursued their journey, took a 346 00:19:42,760 --> 00:19:46,880 Speaker 4: hearty draft each. According to custom of eggnog, a mixture 347 00:19:46,920 --> 00:19:52,320 Speaker 4: composed of new milk, eggs, rum, and sugar beat up together. 348 00:19:53,160 --> 00:19:57,760 Speaker 4: So eggnog it should be heavy, sweet, exploding with alcohol, 349 00:19:58,000 --> 00:20:00,840 Speaker 4: drunk in large quantities in the morning before setting out 350 00:20:00,880 --> 00:20:03,280 Speaker 4: on a long journey. 351 00:20:03,760 --> 00:20:06,159 Speaker 3: Yeah, this is I mean it really it forces you 352 00:20:06,240 --> 00:20:08,840 Speaker 3: to rethink egnog because I think a lot of people 353 00:20:08,840 --> 00:20:12,960 Speaker 3: are probably like like me, You grew up exposed to again, 354 00:20:13,000 --> 00:20:15,880 Speaker 3: the grocery store eggnog, and there's this kind of sense 355 00:20:15,920 --> 00:20:18,760 Speaker 3: that eggnog is this drink for everybody. Eggnog's this drink 356 00:20:18,800 --> 00:20:22,760 Speaker 3: for kids. And as you get older, then you're perhaps 357 00:20:22,760 --> 00:20:25,679 Speaker 3: in a situation where you can have the eggnog with 358 00:20:25,720 --> 00:20:29,879 Speaker 3: something added to it, eggnog plus you know, if you like. 359 00:20:30,400 --> 00:20:35,240 Speaker 3: But this is but the historical truth of eggnog is no, 360 00:20:35,400 --> 00:20:38,640 Speaker 3: this is the thing that the really drunken adults are 361 00:20:38,720 --> 00:20:40,720 Speaker 3: having sometimes first thing in the morning. 362 00:20:41,400 --> 00:20:45,720 Speaker 4: Also regarding famous eggnog recipes from the early days of 363 00:20:46,880 --> 00:20:51,200 Speaker 4: the United States, there is a famous recipe for eggnog 364 00:20:51,280 --> 00:20:55,680 Speaker 4: that is alleged to come from George Washington's kitchen papers. 365 00:20:55,720 --> 00:20:58,960 Speaker 4: You'll find this if you google George Washington's egnog. I've 366 00:20:58,960 --> 00:21:01,919 Speaker 4: seen some serious day out cast upon its origins, like 367 00:21:01,960 --> 00:21:06,680 Speaker 4: whether it was actually Washington's. But according to the Farmer's Almanac, 368 00:21:06,760 --> 00:21:10,240 Speaker 4: this famous recipe goes as follows. It's one quart cream, 369 00:21:10,600 --> 00:21:15,240 Speaker 4: one quart milk, one dozen tablespoons sugar, one pint brandy, 370 00:21:15,560 --> 00:21:18,720 Speaker 4: half a pint rye whiskey, half a pint Jamaica rum, 371 00:21:18,960 --> 00:21:22,439 Speaker 4: and a quarter pint sherry. And then you mix the liquor, 372 00:21:23,480 --> 00:21:26,280 Speaker 4: separate the yolks in the whites of twelve eggs, add 373 00:21:26,280 --> 00:21:29,840 Speaker 4: sugar to the beaten yolks. Mix well. Then you add 374 00:21:29,920 --> 00:21:33,119 Speaker 4: milk and cream, slowly beating, beat the whites of the 375 00:21:33,160 --> 00:21:37,080 Speaker 4: eggs until stiff peaks form, then fold slowly into the mixture. 376 00:21:37,359 --> 00:21:39,119 Speaker 4: Then you let it sit in a cool place for 377 00:21:39,160 --> 00:21:45,320 Speaker 4: several days. Then quote taste frequently. And I could be wrong, 378 00:21:45,359 --> 00:21:48,080 Speaker 4: but I believe this is the recipe that our colleague, 379 00:21:48,359 --> 00:21:51,840 Speaker 4: our colleague Alex Williams uses when he makes his famous 380 00:21:52,160 --> 00:21:54,919 Speaker 4: eggnog for all of our coworkers. 381 00:21:55,359 --> 00:21:58,480 Speaker 3: Yes, it definitely is This is definitely the recipe he 382 00:21:58,480 --> 00:22:01,480 Speaker 3: would use, and it is quite lightful. But yeah, I 383 00:22:01,560 --> 00:22:05,320 Speaker 3: encountered the same thing. Looking at the actual history of this, 384 00:22:05,400 --> 00:22:10,480 Speaker 3: there's some doubt as to whether George Washington actually serve this. 385 00:22:11,640 --> 00:22:13,480 Speaker 3: And then there are some accounts that say, well, it 386 00:22:13,520 --> 00:22:17,280 Speaker 3: looks like maybe there's evidence that eggnog was served at 387 00:22:17,280 --> 00:22:21,439 Speaker 3: Mount Vernon, But as far as the precise recipe, I 388 00:22:21,480 --> 00:22:23,240 Speaker 3: don't know that there's a lot of data to back 389 00:22:23,280 --> 00:22:26,880 Speaker 3: that up. Yeah, though we will have we will touch 390 00:22:26,920 --> 00:22:30,560 Speaker 3: on at least one former US president who did have 391 00:22:30,600 --> 00:22:33,720 Speaker 3: a recipe for egnog and did serve it and drink it. 392 00:22:34,160 --> 00:22:36,560 Speaker 3: All right, all this being said, before we proceed with eggnog, 393 00:22:36,720 --> 00:22:40,399 Speaker 3: I think we can at least consider the possibility of 394 00:22:40,720 --> 00:22:44,880 Speaker 3: predecessors that, Yes, even if egnog is something that emerges 395 00:22:45,320 --> 00:22:49,720 Speaker 3: in North America, there are at least things not unlike 396 00:22:49,800 --> 00:22:53,440 Speaker 3: egnog that one can encounter, say in at least late 397 00:22:53,520 --> 00:22:55,959 Speaker 3: medieval and post medieval Europe. 398 00:22:56,400 --> 00:22:59,199 Speaker 4: Oh, yes, some gorgeous textures to imagine. 399 00:22:59,640 --> 00:23:01,720 Speaker 3: Yes, let's go back to the late Middle Ages and 400 00:23:01,760 --> 00:23:06,800 Speaker 3: drink some hard milk. So European holiday traditions, which of 401 00:23:06,840 --> 00:23:10,879 Speaker 3: course inform holiday traditions and Colonial America and beyond are 402 00:23:10,920 --> 00:23:14,399 Speaker 3: a mix of Christian traditions, more ancient traditions, and a 403 00:23:14,400 --> 00:23:18,280 Speaker 3: great deal of regional variability. I was, in fact just 404 00:23:18,359 --> 00:23:23,159 Speaker 3: researching the Hooden or Hoden Horse of Kent for the 405 00:23:23,200 --> 00:23:25,920 Speaker 3: Monster Facts series, and I think that's a great example 406 00:23:25,960 --> 00:23:30,160 Speaker 3: of this. It brings to mind various costume street wandering 407 00:23:30,200 --> 00:23:35,040 Speaker 3: traditions as well as caroling and was sailing. Wassaile, of course, 408 00:23:35,119 --> 00:23:38,119 Speaker 3: is a door to door ritualistic and communal hot drink 409 00:23:38,400 --> 00:23:42,960 Speaker 3: that typically contained mulled cider ale or wine and spices. 410 00:23:44,400 --> 00:23:48,320 Speaker 3: But then there is the tradition of the passet posset 411 00:23:48,560 --> 00:23:53,160 Speaker 3: the passet. Yes, The Smithsonian magazine website has a nice 412 00:23:53,240 --> 00:23:56,960 Speaker 3: article about this titled Past the Posset colon the Medieval 413 00:23:56,960 --> 00:24:00,760 Speaker 3: Eggnog by Lisa Brahman, and according to this article, it 414 00:24:00,800 --> 00:24:04,280 Speaker 3: apparently dates back to late medieval Europe, and it looks 415 00:24:04,359 --> 00:24:07,399 Speaker 3: like some of the examples come to us from the 416 00:24:07,400 --> 00:24:11,760 Speaker 3: post medieval world and beyond. Anyway, the passet itself is 417 00:24:11,800 --> 00:24:14,680 Speaker 3: a drinking vessel, as Brayman points out, and you see 418 00:24:15,000 --> 00:24:18,600 Speaker 3: mention of it even in Shakespeare's Macbeth, in which lady 419 00:24:18,600 --> 00:24:22,760 Speaker 3: Macbeth poisons the posets of the guards outside Duncan's quarters. 420 00:24:23,200 --> 00:24:24,480 Speaker 4: Oh I forgot about that. 421 00:24:25,280 --> 00:24:28,239 Speaker 3: I had as well. When the author here brings it up, 422 00:24:28,280 --> 00:24:30,640 Speaker 3: I'm like, oh, yeah, I do remember that line vaguely. 423 00:24:30,680 --> 00:24:34,959 Speaker 3: But you encounter so many archaic courts if you're reading 424 00:24:35,040 --> 00:24:39,280 Speaker 3: or performing Shakespeare that you can't stop to wonder. Overall, 425 00:24:39,480 --> 00:24:42,200 Speaker 3: it's enough to be like, okay, this means drinking vessel. Okay, 426 00:24:42,240 --> 00:24:45,040 Speaker 3: what's the next strange word that doesn't quite register for me? 427 00:24:45,160 --> 00:24:48,119 Speaker 3: Let me translate that one in my head. But this 428 00:24:48,200 --> 00:24:51,320 Speaker 3: is You can actually look up examples of this vessel 429 00:24:51,400 --> 00:24:56,280 Speaker 3: online the pauset, this posset, and you'll find that some 430 00:24:56,400 --> 00:24:58,960 Speaker 3: of the main examples of this it looks curiously like 431 00:24:59,040 --> 00:25:03,159 Speaker 3: an ornate tea pot with handles on both sides, a 432 00:25:03,320 --> 00:25:06,600 Speaker 3: wide lidded aperture at the top, with a with a 433 00:25:07,280 --> 00:25:10,399 Speaker 3: with a lid on top, and the stem for it, 434 00:25:10,520 --> 00:25:12,960 Speaker 3: you know, like that like a t kettle. It feeds 435 00:25:12,960 --> 00:25:15,520 Speaker 3: from the bottom of the vessel rather than from the 436 00:25:15,600 --> 00:25:17,119 Speaker 3: middle or the top of the vessel. 437 00:25:17,520 --> 00:25:17,960 Speaker 1: Mm hmm. 438 00:25:18,480 --> 00:25:21,040 Speaker 3: The reason for this design, according to Brayman, is that 439 00:25:21,400 --> 00:25:24,359 Speaker 3: you can drink directly from the stem to get at 440 00:25:24,400 --> 00:25:27,280 Speaker 3: the liquid contents of the of the of the liquid 441 00:25:27,320 --> 00:25:30,360 Speaker 3: it contains, but also you can take the lid off 442 00:25:30,400 --> 00:25:32,680 Speaker 3: the top and go at the top of it with 443 00:25:32,800 --> 00:25:37,359 Speaker 3: a spoon, because basically you're gonna have a mixture of things. 444 00:25:37,400 --> 00:25:39,960 Speaker 3: You're gonna have a fluid beneath and kind of a 445 00:25:41,000 --> 00:25:46,600 Speaker 3: chonky chonky, creamy perhaps cheesy layer at the top. 446 00:25:47,680 --> 00:25:51,080 Speaker 4: So this is like, it's like a curdled milk drink 447 00:25:51,200 --> 00:25:55,840 Speaker 4: that has that has cheesy, floaty solid bits on the 448 00:25:55,920 --> 00:25:57,160 Speaker 4: top you want to get with a spoon. 449 00:25:57,960 --> 00:26:01,840 Speaker 3: Yes, the way that Brayman describes it as quote both 450 00:26:01,880 --> 00:26:04,280 Speaker 3: a drink and a dessert with a layer of thick, 451 00:26:04,359 --> 00:26:09,720 Speaker 3: sweet gruel floating above the liquid. Okay, so okay. On 452 00:26:09,800 --> 00:26:13,399 Speaker 3: one hand, I realized that could potentially be interpreted as gross. 453 00:26:14,040 --> 00:26:16,280 Speaker 3: But on the other hand, I think it's not that 454 00:26:16,440 --> 00:26:19,359 Speaker 3: different from a lot of sort of frothy dessert things 455 00:26:19,400 --> 00:26:23,119 Speaker 3: we have today. I think about certain milkshakes, certain smoothies, 456 00:26:23,640 --> 00:26:28,760 Speaker 3: certainly especially the older school cappuccinos, where the foam cap 457 00:26:28,920 --> 00:26:31,520 Speaker 3: on top was maybe a little firmer, and you might 458 00:26:31,600 --> 00:26:33,719 Speaker 3: have to go at that with a spoon as opposed 459 00:26:33,720 --> 00:26:36,800 Speaker 3: to drinking it. So I kind of reject the idea 460 00:26:36,880 --> 00:26:42,440 Speaker 3: that this potential hygiene issues aside of late medieval ages, 461 00:26:43,359 --> 00:26:45,560 Speaker 3: I don't think this is necessarily that gross of an 462 00:26:45,640 --> 00:26:48,000 Speaker 3: idea that you could have some sort of like a 463 00:26:48,240 --> 00:26:51,000 Speaker 3: thick portion on the top of your beverage that requires 464 00:26:51,080 --> 00:26:53,360 Speaker 3: a spoon. It's just like a little different to imagine 465 00:26:53,680 --> 00:27:00,119 Speaker 3: this bizarre container for its consumption. Though nowadays I do 466 00:27:00,160 --> 00:27:01,359 Speaker 3: want to point out we do have things like the 467 00:27:01,440 --> 00:27:04,760 Speaker 3: spoon straw, which is like a plastic usually like a 468 00:27:04,800 --> 00:27:08,880 Speaker 3: plastic straw and spoon combined so that you can do both. 469 00:27:08,920 --> 00:27:10,919 Speaker 3: They did not have this technology in the late medieval 470 00:27:10,960 --> 00:27:13,760 Speaker 3: period to my knowledge. Therefore they had to use a posset. 471 00:27:14,160 --> 00:27:16,520 Speaker 4: Well, you know, it is the same principle as a straw, 472 00:27:16,640 --> 00:27:18,840 Speaker 4: which I don't find unusual. But I have to say, 473 00:27:18,920 --> 00:27:22,000 Speaker 4: it is funny to imagine somebody like drinking out of 474 00:27:22,080 --> 00:27:23,520 Speaker 4: the stem of a tea kettle. 475 00:27:24,320 --> 00:27:27,439 Speaker 3: Yeah. Yeah, it does seem like you might burn your 476 00:27:27,520 --> 00:27:33,600 Speaker 3: mouth with this. So recorded recipes, many of these came later. 477 00:27:33,680 --> 00:27:35,960 Speaker 3: I believe they called if you were going to fill 478 00:27:36,040 --> 00:27:38,000 Speaker 3: the pauset, it would call for a great deal of 479 00:27:38,080 --> 00:27:41,240 Speaker 3: egg and cream. They might also call for beer, sugar, 480 00:27:41,560 --> 00:27:45,000 Speaker 3: and also thickening agents such as bread, biscuits, oatmeal, and 481 00:27:45,080 --> 00:27:48,880 Speaker 3: almond paste. In some cases, the upper portions are said 482 00:27:48,920 --> 00:27:52,320 Speaker 3: to take on a cheesey quality, which actually brings to 483 00:27:52,400 --> 00:27:55,600 Speaker 3: mind modern cheese milk tea drinks, which are quite delightful. 484 00:27:56,080 --> 00:27:57,840 Speaker 3: If you haven't had one, I know this is something 485 00:27:57,880 --> 00:28:00,520 Speaker 3: that can be kind of hard to imagine. Why should 486 00:28:00,560 --> 00:28:05,200 Speaker 3: my milk tea taste like cheese? Well, it's it's not 487 00:28:05,280 --> 00:28:09,159 Speaker 3: what you're imagining if you're imagining something that turns your stomach. 488 00:28:09,200 --> 00:28:11,480 Speaker 3: It's not like cheddar cheese on the top of your tea. 489 00:28:11,560 --> 00:28:17,040 Speaker 3: It's something sweetier and creamier, but with that slight cheesy 490 00:28:17,280 --> 00:28:23,000 Speaker 3: twist to it, not like provolone right right now. I 491 00:28:23,040 --> 00:28:26,880 Speaker 3: should also mentioned there are more contemporary pauset dishes, such 492 00:28:26,920 --> 00:28:29,600 Speaker 3: as you often see recipes for something called a lemon pauset, 493 00:28:30,080 --> 00:28:32,760 Speaker 3: but this seems somewhat more refined compared to what is 494 00:28:32,840 --> 00:28:35,920 Speaker 3: described here. This is not something you drink out of 495 00:28:35,960 --> 00:28:38,720 Speaker 3: a strange tea kettle. It's something you spoon out of 496 00:28:38,720 --> 00:28:43,120 Speaker 3: a dish. But is it eggnog? Well, in many ways, 497 00:28:43,120 --> 00:28:46,040 Speaker 3: if not most ways, no, But it also sounds like 498 00:28:46,120 --> 00:28:48,480 Speaker 3: the sort of thing that if you were a time 499 00:28:48,560 --> 00:28:54,240 Speaker 3: traveler from an eggnog having culture and you went back 500 00:28:54,360 --> 00:28:56,800 Speaker 3: to the late medieval ages and you're like, where's my eggnog? 501 00:28:56,920 --> 00:28:58,840 Speaker 3: And people are like, what are you talking about? You 502 00:28:58,960 --> 00:29:01,800 Speaker 3: might cover the posset and be like, oh, well this 503 00:29:01,920 --> 00:29:04,680 Speaker 3: will work, this will do. Now my holiday is complete. 504 00:29:05,120 --> 00:29:08,720 Speaker 4: Yeah, it's a liquidy egg and milk or egg and 505 00:29:08,840 --> 00:29:09,840 Speaker 4: cream type thing. 506 00:29:10,440 --> 00:29:14,520 Speaker 3: Right, And I think it's not crazy to imagine that 507 00:29:14,920 --> 00:29:17,200 Speaker 3: this sort of precedent for this sort of drink and 508 00:29:17,320 --> 00:29:20,520 Speaker 3: the sort of taste sensations that it brings about, that 509 00:29:20,640 --> 00:29:23,200 Speaker 3: this could feed into the very American traditions that would, 510 00:29:23,200 --> 00:29:26,200 Speaker 3: according to Thomas, bring about the American eggnog. 511 00:29:26,920 --> 00:29:30,200 Speaker 4: So I assume after we get out of this early 512 00:29:30,320 --> 00:29:34,920 Speaker 4: period where mentions are scarce and don't really explain much 513 00:29:34,920 --> 00:29:37,960 Speaker 4: about eggnog except like the Irish guy who's clearly not 514 00:29:38,120 --> 00:29:40,959 Speaker 4: familiar with it, we get into a period where there 515 00:29:41,040 --> 00:29:44,560 Speaker 4: is more extensive writing on eggnog, maybe like in actual 516 00:29:44,640 --> 00:29:45,640 Speaker 4: cookery manuals. 517 00:29:46,200 --> 00:29:49,520 Speaker 3: Yeah. Yeah, there's a lot more material once you were 518 00:29:49,600 --> 00:29:53,160 Speaker 3: a certain point. And wonderch has a whole chapter on 519 00:29:53,320 --> 00:29:56,920 Speaker 3: egg drinks in his book im Vibe. As he writes it, 520 00:29:56,960 --> 00:29:59,680 Speaker 3: there quote neither punches nor part of the lineage of 521 00:29:59,720 --> 00:30:03,160 Speaker 3: cock tails, and this is also somewhat how Jerry Thomas 522 00:30:03,240 --> 00:30:05,320 Speaker 3: and the people of his day would have classified them. 523 00:30:06,480 --> 00:30:08,680 Speaker 3: One of the things that really amazed me about all this, though, 524 00:30:08,840 --> 00:30:12,240 Speaker 3: is that Wondridge points out that egg drinks were once 525 00:30:12,320 --> 00:30:16,000 Speaker 3: far more common and kind of a daily affair, but 526 00:30:16,120 --> 00:30:19,360 Speaker 3: that few survive today. This kind of comes back to 527 00:30:19,400 --> 00:30:22,880 Speaker 3: your example earlier about egg nog for breakfast, why not perfect, 528 00:30:23,360 --> 00:30:27,400 Speaker 3: keep the fog away, etc. Now, now I should point 529 00:30:27,400 --> 00:30:28,840 Speaker 3: out this is the two thousand and seven books, so 530 00:30:28,880 --> 00:30:31,120 Speaker 3: I'm not sure if we've seen anything in the way 531 00:30:31,160 --> 00:30:34,480 Speaker 3: of a resurgence of egg drinks. It might be the case, though, 532 00:30:35,360 --> 00:30:37,760 Speaker 3: given the spirit of cocktail making and it's tend to 533 00:30:38,280 --> 00:30:41,920 Speaker 3: re explore older fashions and even remake them with modern twists. 534 00:30:42,800 --> 00:30:45,600 Speaker 3: I don't feel like it's tremendously uncommon to find at 535 00:30:45,680 --> 00:30:48,200 Speaker 3: least a single egg drink on a fancy cocktail menu, 536 00:30:48,640 --> 00:30:50,600 Speaker 3: though to be sure, you probably won't find them on 537 00:30:50,760 --> 00:30:53,280 Speaker 3: just random restaurant cocktail menus, Like I don't know if 538 00:30:53,360 --> 00:30:56,000 Speaker 3: Chili's offers an egg drink. 539 00:30:57,480 --> 00:30:59,720 Speaker 4: I'm trying to think, what are the standard egg drinks 540 00:30:59,760 --> 00:31:02,880 Speaker 4: other well, I guess there are like drinks I don't 541 00:31:02,960 --> 00:31:06,320 Speaker 4: usually get, but like, aren't there like sours and fizzes 542 00:31:06,440 --> 00:31:08,960 Speaker 4: and stuff that have that have egg whites in them. 543 00:31:09,640 --> 00:31:13,520 Speaker 3: Yeah. Wondred points out that the major survivors include the 544 00:31:13,600 --> 00:31:16,800 Speaker 3: nineteenth century Tom and Jerry drink. This would be not 545 00:31:16,880 --> 00:31:20,680 Speaker 3: getting into the proportions, but it's like sugar, eggs rum, cinnamon, cloves, allspice. 546 00:31:21,200 --> 00:31:24,479 Speaker 3: There's the sherry flip, which is basically egg, sugar and sherry, 547 00:31:25,160 --> 00:31:27,760 Speaker 3: and he discusses his elsewhere in the book. But of 548 00:31:27,800 --> 00:31:30,280 Speaker 3: course there's the Ramos gin Fizz, which is pretty famous 549 00:31:30,520 --> 00:31:34,560 Speaker 3: New Orleans drink that contains gin, simple syrup, lemon juice, 550 00:31:34,720 --> 00:31:37,600 Speaker 3: lime juice, egg white, heavy cream, orange flower water, and 551 00:31:37,640 --> 00:31:41,240 Speaker 3: club soda. It's one that famously requires a great deal 552 00:31:41,280 --> 00:31:45,160 Speaker 3: of shaking. You may receive a dirty look from the 553 00:31:45,240 --> 00:31:47,720 Speaker 3: bartender when you order it because of all the shaking 554 00:31:47,760 --> 00:31:49,520 Speaker 3: it's going to require. Sometimes they are to pass it 555 00:31:49,600 --> 00:31:52,360 Speaker 3: off to another bartender to continue shake shaking it. But 556 00:31:52,600 --> 00:31:56,240 Speaker 3: it is also a delightful drink. But yeah. He Wonderage 557 00:31:56,280 --> 00:31:59,600 Speaker 3: points out though that even though we only have so 558 00:31:59,680 --> 00:32:02,760 Speaker 3: many drinks that kind of survived, there was this time 559 00:32:03,400 --> 00:32:09,200 Speaker 3: where where egg based drinks. Egg egg based alcoholic drinks 560 00:32:09,640 --> 00:32:12,360 Speaker 3: were consumed on pretty much a daily basis and were 561 00:32:12,440 --> 00:32:17,160 Speaker 3: as popular as eggnog drinks are during the holiday year round. 562 00:32:18,120 --> 00:32:23,040 Speaker 3: So just imagine, imagine a world in which eggnog is 563 00:32:23,120 --> 00:32:26,360 Speaker 3: stocked at the grocery store year round to meet people's 564 00:32:26,400 --> 00:32:30,800 Speaker 3: demand for it, and everybody's having it boozed up. Not 565 00:32:30,960 --> 00:32:32,640 Speaker 3: that they bought it at the grocery store, they made it. 566 00:32:33,040 --> 00:32:33,720 Speaker 3: You get my point. 567 00:32:34,440 --> 00:32:37,800 Speaker 4: That's that sounds like a magical time, a very rich, 568 00:32:38,400 --> 00:32:38,920 Speaker 4: rich time. 569 00:32:39,360 --> 00:32:43,560 Speaker 3: Yeah, But as Paul Clark points out in the Imbibed 570 00:32:43,640 --> 00:32:49,200 Speaker 3: magazine article, elements egg cocktails, changing tastes and salmonella scares 571 00:32:49,480 --> 00:32:52,120 Speaker 3: pretty much chased raw eggs out of the bar. And 572 00:32:52,200 --> 00:32:54,280 Speaker 3: this would be kind of this would be the reason 573 00:32:54,360 --> 00:32:57,400 Speaker 3: that only so many egg drinks kind of survived this 574 00:32:57,600 --> 00:33:00,800 Speaker 3: period of time in which, on one hand, yet changing taste. 575 00:33:00,840 --> 00:33:03,400 Speaker 3: You can imagine, perhaps you know, there are new fads 576 00:33:03,800 --> 00:33:08,520 Speaker 3: in cocktails, new ingredients are more readily available for cocktails, 577 00:33:09,080 --> 00:33:11,600 Speaker 3: and then there's this whole issue of salmonella. 578 00:33:12,040 --> 00:33:15,120 Speaker 4: Salmonella concerns, of course, remain relevant to this day, and 579 00:33:15,240 --> 00:33:16,960 Speaker 4: we'll come back to those in just a few minutes. 580 00:33:17,600 --> 00:33:17,680 Speaker 1: Now. 581 00:33:17,760 --> 00:33:19,320 Speaker 3: Wondrich also points out there was a great deal of 582 00:33:19,360 --> 00:33:22,280 Speaker 3: variation when it came to eggnog recipes, which I imagine 583 00:33:22,360 --> 00:33:24,520 Speaker 3: is going to be the case with any popular drink, 584 00:33:24,640 --> 00:33:28,240 Speaker 3: even if the recipe isn't secret. See the Invention episode 585 00:33:28,280 --> 00:33:30,440 Speaker 3: we did about the my Tie for examples of this. 586 00:33:30,640 --> 00:33:33,520 Speaker 3: On both counts. If the recipe is secret, people are 587 00:33:33,520 --> 00:33:35,880 Speaker 3: going to try and recreate it, and even if the 588 00:33:35,960 --> 00:33:38,480 Speaker 3: secret is if there's no secret, if the recipe is 589 00:33:38,520 --> 00:33:41,560 Speaker 3: well known, you're going to end up having deviations anyway. 590 00:33:42,120 --> 00:33:45,560 Speaker 3: For instance, anywhere you go today the my Thie recipe, 591 00:33:45,720 --> 00:33:48,080 Speaker 3: there's no telling what a restaurant will actually serve you 592 00:33:48,160 --> 00:33:52,800 Speaker 3: if you order a my Tie, even though the original 593 00:33:52,880 --> 00:33:55,320 Speaker 3: recipe is very well known at this point, or it's 594 00:33:55,480 --> 00:33:58,040 Speaker 3: very easily obtained if you have a desire to seek 595 00:33:58,080 --> 00:34:03,600 Speaker 3: it out. But these regional differences in eggnog, this would 596 00:34:03,640 --> 00:34:07,400 Speaker 3: really make people emotional. A Wondred show points out this 597 00:34:07,520 --> 00:34:11,239 Speaker 3: account where there's a judge who encountered eggnog in an 598 00:34:11,280 --> 00:34:14,960 Speaker 3: inn and it didn't have whiskey enough in it, and 599 00:34:15,080 --> 00:34:16,759 Speaker 3: therefore there was this huge altercation. 600 00:34:17,400 --> 00:34:20,120 Speaker 4: Oh yeah, I mean again, going back to stories about ends, 601 00:34:20,200 --> 00:34:21,960 Speaker 4: you don't say what time of day this is, But 602 00:34:22,040 --> 00:34:24,919 Speaker 4: this eggnog might have been his morning eggnog, which sets 603 00:34:24,960 --> 00:34:26,800 Speaker 4: the tone for the entire day. It's like, you know, 604 00:34:26,840 --> 00:34:28,680 Speaker 4: if you don't get your coffee right in the morning, 605 00:34:28,800 --> 00:34:29,919 Speaker 4: that's bad news. 606 00:34:30,600 --> 00:34:34,120 Speaker 3: Yeah. If I don't get my heavily alcoholic eggnog in 607 00:34:34,160 --> 00:34:38,000 Speaker 3: the morning, I'm no good now. Sometimes those regional differences, though, 608 00:34:38,040 --> 00:34:40,560 Speaker 3: are going to be entirely based on what is available 609 00:34:40,640 --> 00:34:43,560 Speaker 3: to you, And a great example of this is the 610 00:34:43,840 --> 00:34:48,040 Speaker 3: Texian version of eggnog. He includes the recipe in the 611 00:34:48,120 --> 00:34:53,080 Speaker 3: book Is It Stems? It Stems from General Thomas Green 612 00:34:53,160 --> 00:34:56,000 Speaker 3: of the Army of the Texas Republic from eighteen forty three. 613 00:34:56,640 --> 00:35:00,920 Speaker 3: The recipe serves about one hundred and sixty for seven 614 00:35:01,120 --> 00:35:05,920 Speaker 3: gallons of mez cow, seven gallons of donkey milk, thirty 615 00:35:06,120 --> 00:35:09,040 Speaker 3: dozen eggs, and a large loaf of sugar. 616 00:35:11,680 --> 00:35:13,560 Speaker 4: I love that sugar used to come in loaves. 617 00:35:14,040 --> 00:35:16,080 Speaker 3: Yeah, well, if you're making eggnog for one hundred and 618 00:35:16,120 --> 00:35:19,080 Speaker 3: sixty and a number of these recipes do call for 619 00:35:19,360 --> 00:35:23,600 Speaker 3: large vats of eggnog, but this is quite a lot. 620 00:35:23,680 --> 00:35:26,640 Speaker 3: I mean, seven gallons of mezcal, seven gallons of donkey milk. 621 00:35:26,840 --> 00:35:29,000 Speaker 4: I've never tasted donkey milk. I don't even know what 622 00:35:29,120 --> 00:35:29,719 Speaker 4: that would be like. 623 00:35:30,400 --> 00:35:33,400 Speaker 3: I again two thousand and seven book, but Wondrich mentioned 624 00:35:33,480 --> 00:35:35,640 Speaker 3: that donkey milk was becoming popular at the time in 625 00:35:35,760 --> 00:35:39,399 Speaker 3: Europe due to this. I supposely it had some health 626 00:35:39,560 --> 00:35:42,480 Speaker 3: advantages to it. I don't know if that's true. I 627 00:35:42,520 --> 00:35:45,600 Speaker 3: don't know if it's still popular as an alternative milk. 628 00:35:45,600 --> 00:35:48,120 Speaker 3: I don't think I've seen it in myself in health 629 00:35:48,160 --> 00:35:50,279 Speaker 3: fied stores. But then again, I'm not really in the 630 00:35:50,360 --> 00:35:55,160 Speaker 3: market for donkey milk anyway. Well, Wondrich roughly translates the 631 00:35:55,200 --> 00:35:59,000 Speaker 3: recipe for modern drinkers in that book. He of course 632 00:35:59,040 --> 00:36:01,239 Speaker 3: says you can use cow mil instead of donkey milk, 633 00:36:02,239 --> 00:36:05,120 Speaker 3: and he also recommends grating a little chocolate on top. 634 00:36:06,719 --> 00:36:10,680 Speaker 3: So Jerry Thomas apparently chronicled six different eggnog recipes, and 635 00:36:10,800 --> 00:36:13,560 Speaker 3: wonder Wich includes recipes for three of them in his book. 636 00:36:14,040 --> 00:36:17,279 Speaker 3: Roughly speaking, these are the contents of these three that 637 00:36:17,360 --> 00:36:21,200 Speaker 3: he shares. There's Baltimore eggnog, eggs sugar, nutmeg, brandy or 638 00:36:21,320 --> 00:36:25,839 Speaker 3: rum wine, egg whites and milk. There's eggnog individual, which 639 00:36:25,920 --> 00:36:30,000 Speaker 3: calls for sugar, cold water, egg cognac, Santa Cruz, rum 640 00:36:30,160 --> 00:36:35,320 Speaker 3: and milk. And then there's General Harrison's agnog. This is 641 00:36:35,600 --> 00:36:39,080 Speaker 3: ninth American President, William Henry Harrison, and this was said 642 00:36:39,080 --> 00:36:43,080 Speaker 3: to be one of his favorites. It called for egg sugar, 643 00:36:43,400 --> 00:36:47,520 Speaker 3: hard cider, and lumps of ice. Important to note here 644 00:36:47,760 --> 00:36:50,719 Speaker 3: that cider drinking was part of his brand. His whole 645 00:36:51,200 --> 00:36:54,200 Speaker 3: image that he tried to put out was like, I'm 646 00:36:54,239 --> 00:36:56,800 Speaker 3: not really at home in this old Washington environment. I 647 00:36:56,960 --> 00:36:58,440 Speaker 3: just want to sit on the porch and drink some 648 00:36:58,600 --> 00:37:02,760 Speaker 3: hard cider. Won't you have some of my hard cider 649 00:37:02,840 --> 00:37:05,319 Speaker 3: based aggnog and vote for me? Yeah? 650 00:37:05,400 --> 00:37:08,120 Speaker 4: That was him saying like, I'm just a you know, 651 00:37:08,200 --> 00:37:11,440 Speaker 4: a hard working frontiersman. I'm not one of these elites. 652 00:37:11,920 --> 00:37:15,680 Speaker 3: Yeah, but I don't know. I mean, I appreciate hard cider, 653 00:37:16,239 --> 00:37:18,840 Speaker 3: but this sounds horrific. I don't think I would I 654 00:37:18,880 --> 00:37:21,920 Speaker 3: would want any part of this. So General Harrison, no, 655 00:37:22,040 --> 00:37:22,279 Speaker 3: thank you. 656 00:37:23,040 --> 00:37:26,239 Speaker 4: General Harrison also died about some like thirty days into 657 00:37:26,320 --> 00:37:30,800 Speaker 4: his first presidential term. Yeah, he's the one who he 658 00:37:30,880 --> 00:37:34,040 Speaker 4: didn't really make it very far. And their speculation about 659 00:37:34,080 --> 00:37:36,560 Speaker 4: why he died, but one of them is that he 660 00:37:36,680 --> 00:37:41,800 Speaker 4: may have succumbed to the fact that the water supply 661 00:37:42,040 --> 00:37:44,919 Speaker 4: at the White House at the time was heavily contaminated 662 00:37:44,960 --> 00:37:45,880 Speaker 4: with raw sewage. 663 00:37:46,600 --> 00:37:50,360 Speaker 3: Huh interesting. I had a whole tangent for this episode 664 00:37:50,400 --> 00:37:54,000 Speaker 3: about twelfth US President Zachary Taylor, who fell ill with 665 00:37:54,080 --> 00:37:56,759 Speaker 3: a fatal illness on July fourth of eighteen fifty after 666 00:37:56,840 --> 00:38:01,760 Speaker 3: a DC fundraiser that he had tended where he quote 667 00:38:01,880 --> 00:38:05,680 Speaker 3: drank freely of iced water and chilled milk. According to 668 00:38:06,800 --> 00:38:10,400 Speaker 3: biographer K. Jack Bauer in the book Zachary Taylor's Soldier, 669 00:38:10,480 --> 00:38:15,880 Speaker 3: Planter Statesman of the Old Southwest. So I've seen this 670 00:38:16,000 --> 00:38:19,480 Speaker 3: described as copious amounts of cherries and iced milk. Apparently 671 00:38:19,840 --> 00:38:23,480 Speaker 3: he preferred drinking chilled milk. That was his thing. That 672 00:38:23,560 --> 00:38:26,279 Speaker 3: was the hardest drink that Zachary Taylor was known to 673 00:38:26,480 --> 00:38:30,840 Speaker 3: imbibe himself. But I cut most of this out because 674 00:38:30,960 --> 00:38:33,560 Speaker 3: he wasn't drinking, as far as I can tell, a 675 00:38:33,760 --> 00:38:37,440 Speaker 3: cherry chilled milk concoction. It was just chilled milk and 676 00:38:37,480 --> 00:38:39,080 Speaker 3: then also a lot of cherries. 677 00:38:39,520 --> 00:38:41,320 Speaker 4: And probably plenty of raw sewage. 678 00:38:50,600 --> 00:38:51,640 Speaker 3: Is it time for salmonella? 679 00:38:51,960 --> 00:38:55,839 Speaker 4: Oh yeah, that's a great transition. So eggs and salmonilla. 680 00:38:56,000 --> 00:39:01,359 Speaker 4: Salmonilla remains probably the main reason we have reservations about 681 00:39:01,560 --> 00:39:06,360 Speaker 4: raw egg based food and drinks today. Salmonella is a 682 00:39:06,600 --> 00:39:11,360 Speaker 4: genus of bacteria named not after salmon the fish, but 683 00:39:11,520 --> 00:39:16,160 Speaker 4: after an American veterinarian named Daniel Elmer Salmon. Though it 684 00:39:16,239 --> 00:39:19,040 Speaker 4: was not discovered by him, it was named after him 685 00:39:20,040 --> 00:39:25,400 Speaker 4: basically because a species of Salmonella was discovered by an 686 00:39:25,440 --> 00:39:30,320 Speaker 4: assistant in a lab who worked for salmon. The assistant's 687 00:39:30,400 --> 00:39:32,960 Speaker 4: name was Theobald Smith, but of course the boss gets 688 00:39:33,000 --> 00:39:37,400 Speaker 4: all the glory. Some zero types of salmonella are responsible 689 00:39:37,520 --> 00:39:41,839 Speaker 4: for really serious and historically significant diseases, such as typhoid fever, 690 00:39:42,640 --> 00:39:46,640 Speaker 4: but multiple types of salmonilla will result in infections of 691 00:39:46,680 --> 00:39:51,560 Speaker 4: the intestinal tract, so salmonilla infection or salmonellosis, is one 692 00:39:51,600 --> 00:39:56,880 Speaker 4: of the most common food born illnesses, often characterized by fever, diarrhea, 693 00:39:57,040 --> 00:40:02,880 Speaker 4: severe stomach cramps, nausea, vomiting, and headache. And because salmonella 694 00:40:03,040 --> 00:40:06,560 Speaker 4: is often transmitted through the fecal oral route, the risk 695 00:40:06,640 --> 00:40:09,880 Speaker 4: of contracting it is higher when people don't have access 696 00:40:09,920 --> 00:40:14,160 Speaker 4: to clean drinking water and effective sewage disposal. Though salmonella 697 00:40:14,239 --> 00:40:18,280 Speaker 4: can also be transmitted between animals and humans, so animal 698 00:40:18,400 --> 00:40:22,680 Speaker 4: vectors such as eggs from infected chickens can be a 699 00:40:22,800 --> 00:40:27,040 Speaker 4: major source of salmonellosis in humans as well. Now, on 700 00:40:27,080 --> 00:40:29,360 Speaker 4: the other hand, one thing to remember is that most 701 00:40:29,600 --> 00:40:33,640 Speaker 4: eggs are fine. Most eggs are not infected with salmonilla. 702 00:40:34,440 --> 00:40:37,319 Speaker 4: I don't know what the exact proportion is, but one 703 00:40:37,400 --> 00:40:40,520 Speaker 4: figure I saw kicking around from the two thousands was 704 00:40:40,600 --> 00:40:45,400 Speaker 4: a CDC estimate that roughly one in every twenty thousand 705 00:40:45,560 --> 00:40:49,120 Speaker 4: chicken eggs in the United States was contaminated. That number 706 00:40:49,239 --> 00:40:51,920 Speaker 4: may be different today. If so, it's probably somewhat lower 707 00:40:52,000 --> 00:40:55,800 Speaker 4: than that. But you know, I'm not saying you should 708 00:40:55,880 --> 00:40:58,399 Speaker 4: go about eating raw eggs. There is definitely risk there, 709 00:40:58,480 --> 00:41:01,560 Speaker 4: but also like the odds are pretty low that any 710 00:41:01,640 --> 00:41:05,040 Speaker 4: given egg is going to make you sick. Also, eggs 711 00:41:05,080 --> 00:41:08,040 Speaker 4: are fine if you cook them to the proper temperature 712 00:41:08,440 --> 00:41:11,480 Speaker 4: for the proper time. One hundred and sixty degrees fahrenheit 713 00:41:11,640 --> 00:41:16,120 Speaker 4: will kill just about anything instantly. Also, you know, even 714 00:41:16,160 --> 00:41:19,040 Speaker 4: lower temperatures, if held for a sufficient amount of time, 715 00:41:19,120 --> 00:41:23,520 Speaker 4: will be enough to basically sterilize eggs. This is you 716 00:41:23,600 --> 00:41:26,040 Speaker 4: can look up charts on the amount of time eggs 717 00:41:26,120 --> 00:41:28,520 Speaker 4: need to spend at a certain temperature in order to 718 00:41:28,560 --> 00:41:33,560 Speaker 4: make them safe. However, eggnog is traditionally not made with 719 00:41:33,800 --> 00:41:37,040 Speaker 4: eggs that are cooked at all, but rather with raw ones. 720 00:41:37,800 --> 00:41:42,040 Speaker 4: So is there any risk, Well, yes, obviously if you 721 00:41:42,120 --> 00:41:45,480 Speaker 4: are just drinking raw eggs straight up, there is some 722 00:41:45,880 --> 00:41:50,359 Speaker 4: risk of salmonilla infection. One example of this, I mean 723 00:41:50,400 --> 00:41:53,080 Speaker 4: it happens all the time, but one example one case 724 00:41:53,120 --> 00:41:56,800 Speaker 4: study I dug up with an interesting secondary finding. This 725 00:41:57,000 --> 00:41:59,960 Speaker 4: is a study published in the Lancet in nineteen seven 726 00:42:00,880 --> 00:42:05,000 Speaker 4: by Steer at All called person to person spread of 727 00:42:05,120 --> 00:42:11,400 Speaker 4: Salmonella typhimurium after a hospital common source outbreak. So the 728 00:42:11,440 --> 00:42:15,799 Speaker 4: abstract reads, in September nineteen seventy three, diarrhea caused by 729 00:42:15,880 --> 00:42:20,680 Speaker 4: Salmonella typhemurium developed in thirty two people in a main hospital. 730 00:42:21,160 --> 00:42:26,360 Speaker 4: Both epidemiological and microbiological evidence indicated that raw egg beaten 731 00:42:26,440 --> 00:42:31,640 Speaker 4: in milk for eggnog was responsible for the infection. However, 732 00:42:32,080 --> 00:42:35,640 Speaker 4: six patients and eight employees had not had eggnog, and 733 00:42:35,760 --> 00:42:39,040 Speaker 4: their illness developed after the source of infection had been 734 00:42:39,120 --> 00:42:43,040 Speaker 4: recognized and removed. Most of these people had had direct 735 00:42:43,200 --> 00:42:47,680 Speaker 4: contact with an infected patient and presumably acquired the infection 736 00:42:48,160 --> 00:42:51,440 Speaker 4: by person to person spread. It's concluded that person to 737 00:42:51,520 --> 00:42:56,080 Speaker 4: person spread of Salmonilla typhemurium can occur in hospitals and 738 00:42:56,160 --> 00:42:59,440 Speaker 4: can be a hazard to patients and staff. So initially 739 00:42:59,520 --> 00:43:02,560 Speaker 4: a bunch of people in a hospital got salmonella from 740 00:43:02,680 --> 00:43:06,960 Speaker 4: drinking eggnog, but then those people gave secondary infections to 741 00:43:07,120 --> 00:43:11,040 Speaker 4: others who didn't even touch the nog. Also, I wanted 742 00:43:11,080 --> 00:43:14,120 Speaker 4: to share another medical journal article I found just because 743 00:43:14,239 --> 00:43:17,080 Speaker 4: I thought it was very weird. This is called Eyelid 744 00:43:17,320 --> 00:43:22,840 Speaker 4: absess in an eggnog Drinker by Marcus and Wolverson, published 745 00:43:22,920 --> 00:43:26,840 Speaker 4: in the British Medical Journal nineteen eighty nine. Short story 746 00:43:26,960 --> 00:43:29,040 Speaker 4: is a seventy two year old man showed up at 747 00:43:29,040 --> 00:43:32,400 Speaker 4: a hospital in England with a huge abscess swelling on 748 00:43:32,560 --> 00:43:37,040 Speaker 4: his left upper eyelid, which they eventually determined had spread 749 00:43:37,120 --> 00:43:40,320 Speaker 4: to an infection of the bone in his forehead, the 750 00:43:41,160 --> 00:43:44,080 Speaker 4: bone above where his eye was. So he was put 751 00:43:44,160 --> 00:43:47,440 Speaker 4: under general anesthesia and the absess was drained. They did 752 00:43:47,520 --> 00:43:49,760 Speaker 4: a culture of the pus and it revealed the presence 753 00:43:49,960 --> 00:43:54,600 Speaker 4: of a type of salmonella. They eventually did another procedure 754 00:43:54,719 --> 00:43:57,719 Speaker 4: to take care of the swelling in the bones of 755 00:43:57,840 --> 00:44:00,920 Speaker 4: the face, and he eventually made a full recovery. The 756 00:44:01,080 --> 00:44:05,520 Speaker 4: man had no gastrointestinal symptoms, and the authors say that 757 00:44:05,680 --> 00:44:09,960 Speaker 4: there had been recent cases of salmonilla infection related to eggs, 758 00:44:10,440 --> 00:44:12,440 Speaker 4: so they asked him about his diet, and here I'm 759 00:44:12,440 --> 00:44:16,080 Speaker 4: going to read from the case report. His diet consisted 760 00:44:16,120 --> 00:44:18,800 Speaker 4: of West Indian and European food, but he said that 761 00:44:18,880 --> 00:44:22,279 Speaker 4: he cooked all eggs well. When he was seen in 762 00:44:22,360 --> 00:44:26,839 Speaker 4: the outpatient department, he was specifically asked if he drank eggnog, 763 00:44:27,280 --> 00:44:31,000 Speaker 4: and he then admitted drinking it frequently, using a recipe 764 00:44:31,080 --> 00:44:36,319 Speaker 4: of raw eggs, brandy, sugar, milk, and vanilla essence. Now, 765 00:44:36,480 --> 00:44:38,920 Speaker 4: the authors say they could find no previous evidence of 766 00:44:39,040 --> 00:44:43,200 Speaker 4: this particular type of salmonella causing an eyelid absess, but 767 00:44:43,680 --> 00:44:47,640 Speaker 4: that there are other known cases of this bacterial infection 768 00:44:48,600 --> 00:44:52,200 Speaker 4: spreading from a gut infection originally to a secondary infection 769 00:44:52,360 --> 00:44:55,320 Speaker 4: elsewhere in the body, such as in the bones, especially 770 00:44:55,440 --> 00:44:59,840 Speaker 4: the long bones, especially in patients with underlying medical conditions 771 00:45:00,080 --> 00:45:04,360 Speaker 4: and in patients over seventy years of age. And finally, 772 00:45:04,440 --> 00:45:07,280 Speaker 4: the author's write quote from nineteen eighty one to nineteen 773 00:45:07,360 --> 00:45:11,640 Speaker 4: eighty six, the proportion of salmonilla infections caused by salmonella, 774 00:45:11,760 --> 00:45:14,480 Speaker 4: and then they're talking about a specific type here. Salmonella 775 00:45:14,600 --> 00:45:19,040 Speaker 4: in teriditis rose from eleven percent to twenty eight percent. 776 00:45:19,400 --> 00:45:22,760 Speaker 4: This rise was due mainly to a rise in phage 777 00:45:22,880 --> 00:45:26,640 Speaker 4: type four infections. Transmission of this phage type has been 778 00:45:26,680 --> 00:45:30,120 Speaker 4: increasingly associated with poultry, and it is now known to 779 00:45:30,160 --> 00:45:36,080 Speaker 4: be transmitted in eggs. Egg born Salmonilla in teroditis is 780 00:45:36,200 --> 00:45:39,280 Speaker 4: destroyed by thorough cooking. The raw egg in the eggnog 781 00:45:39,400 --> 00:45:43,440 Speaker 4: may have been the vehicle of infection. Unless specifically asked for, 782 00:45:44,000 --> 00:45:48,120 Speaker 4: a history of eggnog drinking may not emerge on dietary questioning. 783 00:45:49,680 --> 00:45:52,160 Speaker 4: But okay, now, I'm sure a lot of people out 784 00:45:52,160 --> 00:45:56,560 Speaker 4: there are wondering, Wait a minute. Okay, Obviously, you know 785 00:45:56,680 --> 00:45:59,120 Speaker 4: you mix up a bunch of raw eggs and you 786 00:45:59,360 --> 00:46:02,399 Speaker 4: just drink that, that definitely is putting you at risk. 787 00:46:02,719 --> 00:46:06,000 Speaker 4: But if you put alcohol in the eggnog, surely that 788 00:46:06,080 --> 00:46:06,719 Speaker 4: would be safe. 789 00:46:06,840 --> 00:46:06,960 Speaker 1: Right. 790 00:46:07,120 --> 00:46:09,120 Speaker 4: Doesn't alcohol kill germs? 791 00:46:09,880 --> 00:46:13,080 Speaker 3: Yeah? And we're talking a lot of alcohol in some 792 00:46:13,200 --> 00:46:14,040 Speaker 3: of these recipes. 793 00:46:14,600 --> 00:46:19,040 Speaker 4: Now, frustratingly, I have not been able to put together 794 00:46:19,239 --> 00:46:23,600 Speaker 4: a very clear answer on the exact relationship between alcohol 795 00:46:23,719 --> 00:46:27,160 Speaker 4: content and raw egg safety. Instead, I've sort of assembled 796 00:46:27,239 --> 00:46:31,200 Speaker 4: some different conflicting data points, but I'll share a few 797 00:46:31,239 --> 00:46:35,279 Speaker 4: of the results I came across. So one thing I 798 00:46:35,360 --> 00:46:38,000 Speaker 4: found is a study in the International Journal of Food 799 00:46:38,080 --> 00:46:43,440 Speaker 4: Microbiology published in nineteen ninety called survival of pathogenic microorganisms 800 00:46:43,520 --> 00:46:47,320 Speaker 4: in an eggnog like product containing seven percent ethanol. This 801 00:46:47,520 --> 00:46:51,439 Speaker 4: is by notermans at all, so this is a lab test. 802 00:46:51,600 --> 00:46:55,640 Speaker 4: They say, let's make some boozy eggnog and directly inject 803 00:46:55,719 --> 00:47:00,239 Speaker 4: pathogenic microorganisms in there and see what happens. They say 804 00:47:00,560 --> 00:47:05,399 Speaker 4: a liquor consisting of whole egg sacros meaning sugar twenty 805 00:47:05,480 --> 00:47:11,680 Speaker 4: five percent and ethanol of seven percent was artificially contaminated 806 00:47:11,800 --> 00:47:19,800 Speaker 4: with Salmonella teriditis, salmonilla, typhomurium, Staphylococcus aureus, three different strains 807 00:47:19,960 --> 00:47:25,520 Speaker 4: Basillus sirius, and Listeria, and they say, after three weeks 808 00:47:25,560 --> 00:47:29,840 Speaker 4: of incubation at twenty two degrees celsius, twenty two degrees 809 00:47:29,880 --> 00:47:34,400 Speaker 4: celsius is about seventy one degrees fahrenheit room temperature, the 810 00:47:34,520 --> 00:47:39,800 Speaker 4: numbers of salmonilla, Staphylococcus aureus, and of the Listeria species 811 00:47:39,840 --> 00:47:42,879 Speaker 4: they use decreased by more than three log base ten 812 00:47:43,080 --> 00:47:45,920 Speaker 4: units and if I understand correctly, I believe that's a 813 00:47:46,040 --> 00:47:50,320 Speaker 4: ninety nine point nine percent reduction in the number of 814 00:47:50,440 --> 00:47:53,719 Speaker 4: bacteria units. There they say under such conditions, however, the 815 00:47:53,920 --> 00:47:58,600 Speaker 4: total number of micro organisms increased three log ten units. 816 00:47:59,239 --> 00:48:01,759 Speaker 4: Then they say had four degrees celsius. So I think 817 00:48:01,760 --> 00:48:06,640 Speaker 4: this would be simulating refrigerator temperatures. The decrease of pathogenic 818 00:48:06,719 --> 00:48:10,200 Speaker 4: microorganisms was much slower, and a decrease of three log 819 00:48:10,239 --> 00:48:14,920 Speaker 4: based ten units was observed only after seven weeks of incubation. 820 00:48:15,760 --> 00:48:20,279 Speaker 4: So this study finds eggnog without alcohol incubated at room temperature. Yeah, 821 00:48:20,320 --> 00:48:24,239 Speaker 4: that's you allow populations of salmonilla and staff to explode. 822 00:48:24,960 --> 00:48:27,840 Speaker 4: But in this study, the presence of seven percent straight 823 00:48:27,920 --> 00:48:31,960 Speaker 4: ethanol significantly reduced the amount of salmonilla staff in listeria 824 00:48:32,400 --> 00:48:34,960 Speaker 4: over the course of three weeks at room temperature and 825 00:48:35,080 --> 00:48:38,120 Speaker 4: over the course of seven weeks at fridge temperature. However, 826 00:48:38,400 --> 00:48:40,480 Speaker 4: other microorganisms can grow. 827 00:48:41,080 --> 00:48:43,799 Speaker 3: I'm pretty sure this recipe for egnog that they used 828 00:48:43,920 --> 00:48:47,480 Speaker 3: is the doctor cushion catheter, right, recipe for agnog with 829 00:48:47,560 --> 00:48:48,960 Speaker 3: all of these added diseases. 830 00:48:50,760 --> 00:48:55,239 Speaker 4: M you can just imagine Christopher Lee drooling over it. Well, 831 00:48:55,280 --> 00:49:00,480 Speaker 4: the Stanton twins dance, but the amount of alcohol clearly matters. 832 00:49:01,440 --> 00:49:05,960 Speaker 4: One highly cited informal experiment. This was not published in 833 00:49:06,040 --> 00:49:08,000 Speaker 4: a scientific journal as far as I can tell, but 834 00:49:08,080 --> 00:49:12,600 Speaker 4: it was done and reported on by NPR for Science Friday. 835 00:49:12,680 --> 00:49:15,839 Speaker 4: It was done in the late two thousands by microbiologists 836 00:49:16,040 --> 00:49:20,840 Speaker 4: at the at Rockefeller University named Vince Faschetti and Raymond 837 00:49:21,080 --> 00:49:24,960 Speaker 4: Schuck and it was covered on Science Friday. And apparently 838 00:49:25,400 --> 00:49:28,640 Speaker 4: these researchers used a recipe that the staff at the 839 00:49:28,760 --> 00:49:31,719 Speaker 4: university would make every year, which originally traced back to 840 00:49:31,840 --> 00:49:36,239 Speaker 4: the great American microbiologist Rebecca Lancefield. So this is her 841 00:49:36,440 --> 00:49:41,080 Speaker 4: original eggnog recipe. She had worked at Rockefeller University decades earlier. 842 00:49:41,160 --> 00:49:44,239 Speaker 4: Apparently they're still making her eggnog years after she passed away. 843 00:49:45,520 --> 00:49:49,720 Speaker 4: And the recipe includes raw eggs, but also cream, sugar, 844 00:49:49,840 --> 00:49:53,440 Speaker 4: and a lot of hard liquor. The liquors in this 845 00:49:53,640 --> 00:49:57,320 Speaker 4: version are bourbon and rum. NPR reported that the alcohol 846 00:49:57,719 --> 00:50:01,920 Speaker 4: concentration of the final drink was about twenty percent, and 847 00:50:02,040 --> 00:50:03,439 Speaker 4: the way they would do it is every year they'd 848 00:50:03,480 --> 00:50:06,839 Speaker 4: make it before Thanksgiving and then enjoy it around Christmas time, 849 00:50:06,920 --> 00:50:10,480 Speaker 4: so it had an incubation period in the refrigerator of 850 00:50:10,600 --> 00:50:15,040 Speaker 4: about six weeks. So for this experiment, the researchers made 851 00:50:15,080 --> 00:50:18,560 Speaker 4: their usual knog, but they deliberately spiked it once again 852 00:50:18,600 --> 00:50:21,120 Speaker 4: with salmonilla. They just you can watch a video of this. 853 00:50:21,239 --> 00:50:26,360 Speaker 4: They're just injecting this orange juice into the eggs. It's disgusting, 854 00:50:27,680 --> 00:50:29,759 Speaker 4: they say. They put in the amount of salmonella you 855 00:50:29,760 --> 00:50:34,319 Speaker 4: would expect from including about somewhere between one and ten 856 00:50:34,560 --> 00:50:39,400 Speaker 4: contaminated eggs, and then they took samples at various stages 857 00:50:39,440 --> 00:50:43,239 Speaker 4: of preparation and incubation to see what grew over the 858 00:50:43,320 --> 00:50:47,000 Speaker 4: course of the next three weeks. So egg plus salmonilla 859 00:50:47,080 --> 00:50:51,120 Speaker 4: with no alcohol, that's just it formed a solid mat 860 00:50:51,360 --> 00:50:55,600 Speaker 4: of salmony. Just huge boom, millions of bacteria. Disgusting. 861 00:50:56,160 --> 00:50:57,840 Speaker 3: You can need your spoon and your poset for that 862 00:50:57,960 --> 00:50:58,719 Speaker 3: one ugh. 863 00:50:59,600 --> 00:51:03,520 Speaker 4: Egg plus salmonella plus alcohol with the sample taken immediately 864 00:51:03,640 --> 00:51:08,360 Speaker 4: after mixing give you a modest reduction, but still plenty 865 00:51:08,400 --> 00:51:11,359 Speaker 4: of salmonilla growth. This would still absolutely make you sick. 866 00:51:12,280 --> 00:51:16,200 Speaker 4: Egg plus salmonella plus alcohol, but one day after mixing, 867 00:51:16,719 --> 00:51:20,040 Speaker 4: still plenty of salmonilla, but less than the one taken 868 00:51:20,160 --> 00:51:24,919 Speaker 4: right after mixing. One week later, there was noticeably less 869 00:51:25,000 --> 00:51:27,799 Speaker 4: bacterial growth, but they said still probably enough to make 870 00:51:27,840 --> 00:51:31,080 Speaker 4: you sick. But then the sample from three weeks later 871 00:51:31,400 --> 00:51:36,400 Speaker 4: there's nothing, no bacterial growth at all. So somewhere between 872 00:51:36,800 --> 00:51:41,240 Speaker 4: one week and three weeks this batch went from biohazard 873 00:51:41,520 --> 00:51:47,640 Speaker 4: to presumably safe. Though I noticed that the Science Friday 874 00:51:47,760 --> 00:51:51,200 Speaker 4: report made a joke about like the researchers themselves are 875 00:51:51,280 --> 00:51:54,360 Speaker 4: joking about this. They said, you know, we could really 876 00:51:54,480 --> 00:51:58,480 Speaker 4: commit to our result and just drink it, but maybe not, 877 00:51:59,200 --> 00:52:03,200 Speaker 4: which makes sense, right, like why risk it? And that 878 00:52:03,719 --> 00:52:05,719 Speaker 4: kind of spirit comes through in a lot of the 879 00:52:05,960 --> 00:52:09,480 Speaker 4: other sources I've seen talking about whether alcohol will render 880 00:52:09,600 --> 00:52:13,600 Speaker 4: your eggnog safe, because it seems clear there's evidence that 881 00:52:13,719 --> 00:52:16,800 Speaker 4: at least in some cases, even if you got unlucky 882 00:52:16,880 --> 00:52:20,440 Speaker 4: enough and got a contaminated egg, given enough alcohol and 883 00:52:20,640 --> 00:52:24,640 Speaker 4: enough time, the nog would probably be safe. But there 884 00:52:24,680 --> 00:52:27,080 Speaker 4: are a lot of variables here, and so it seems 885 00:52:27,160 --> 00:52:29,640 Speaker 4: like a bunch of public health and food safety sources 886 00:52:30,080 --> 00:52:33,439 Speaker 4: are still cautious. They're still kind of cagy about giving 887 00:52:33,480 --> 00:52:36,360 Speaker 4: the green light on this, and they default to saying 888 00:52:36,440 --> 00:52:38,520 Speaker 4: that if you want to be sure you're safe, you 889 00:52:38,560 --> 00:52:41,719 Speaker 4: should use pasteurized eggs from a carton which have been 890 00:52:41,760 --> 00:52:44,960 Speaker 4: rendered safe by preheating in the facility where they were packaged, 891 00:52:46,280 --> 00:52:49,800 Speaker 4: or they also recommend cooking the eggs basically like sources 892 00:52:49,880 --> 00:52:53,400 Speaker 4: citing experts at the FDA or the USDA say that 893 00:52:53,800 --> 00:52:56,840 Speaker 4: you can't always count on alcohol to kill potential bacterial 894 00:52:56,960 --> 00:52:59,520 Speaker 4: content of raw eggs, and if you want to be safe, 895 00:52:59,600 --> 00:53:01,879 Speaker 4: the eggs should be cooked. You can do this by 896 00:53:02,080 --> 00:53:04,880 Speaker 4: like mixing the eggs and milk together and gently bringing 897 00:53:04,960 --> 00:53:07,720 Speaker 4: up to one hundred and sixty degrees fahrenheit while stirring 898 00:53:08,280 --> 00:53:11,360 Speaker 4: to kill any possible bacterial content before you add the 899 00:53:11,400 --> 00:53:15,759 Speaker 4: other ingredients. So personally, I don't know exactly where we 900 00:53:16,160 --> 00:53:18,880 Speaker 4: are left here. I will say it looks like some 901 00:53:19,120 --> 00:53:24,440 Speaker 4: experiments do show that alcohol content will at least often, 902 00:53:24,600 --> 00:53:27,400 Speaker 4: maybe not always, but will at least often neutralize the 903 00:53:27,560 --> 00:53:31,960 Speaker 4: main bacteria that people are worried about, meaning salmonilla, given 904 00:53:32,080 --> 00:53:35,200 Speaker 4: enough alcohol and enough time. And I will say that 905 00:53:35,360 --> 00:53:38,320 Speaker 4: I also, just speaking for myself, not giving advice to 906 00:53:38,400 --> 00:53:43,120 Speaker 4: other people, have personally drunk eggnog made in this way 907 00:53:43,280 --> 00:53:46,239 Speaker 4: with raw eggs but with lots of alcohol content, and 908 00:53:46,440 --> 00:53:50,319 Speaker 4: personally I felt fine about it. But it also looks 909 00:53:50,400 --> 00:53:53,640 Speaker 4: like some experts still have concerns that this might not 910 00:53:53,800 --> 00:53:55,920 Speaker 4: always work, and caution that if you want to make 911 00:53:55,960 --> 00:53:58,440 Speaker 4: sure you're safe, you should cook your eggs or use 912 00:53:58,480 --> 00:53:59,560 Speaker 4: a pasteurized product. 913 00:54:00,200 --> 00:54:02,320 Speaker 3: I mean this is also enough to make one rethink 914 00:54:03,200 --> 00:54:04,839 Speaker 3: eating raw cookie dough and so forth. 915 00:54:06,000 --> 00:54:08,000 Speaker 4: Oh yeah, I mean, well, it's true, I guess of 916 00:54:08,080 --> 00:54:10,560 Speaker 4: anything with raw eggs in it, like, there is always 917 00:54:10,760 --> 00:54:14,640 Speaker 4: some small amount of risk. You know, some small proportion 918 00:54:14,960 --> 00:54:17,879 Speaker 4: of eggs out there are going to be infected. Most 919 00:54:17,960 --> 00:54:20,800 Speaker 4: eggs are fine, but some are going to have salmonella 920 00:54:20,880 --> 00:54:23,640 Speaker 4: in them, So you're always running that risk. And I guess, 921 00:54:24,400 --> 00:54:26,759 Speaker 4: I guess some of the difficulty comes from not just 922 00:54:27,400 --> 00:54:29,759 Speaker 4: whether or not you will accept the risk, but from 923 00:54:29,840 --> 00:54:33,399 Speaker 4: not knowing exactly how risky it is. Like you can't 924 00:54:33,440 --> 00:54:35,880 Speaker 4: come up, you don't have a number, you know, to 925 00:54:35,960 --> 00:54:38,919 Speaker 4: say like, Okay, I have this percent chance of getting 926 00:54:38,960 --> 00:54:41,320 Speaker 4: salmonilla if I do this instead, you just have a 927 00:54:41,520 --> 00:54:44,600 Speaker 4: vague sense that I have some small chance, and I 928 00:54:44,680 --> 00:54:46,600 Speaker 4: don't know exactly what that chance is. 929 00:54:47,440 --> 00:54:49,719 Speaker 3: But in a way, that's It's the holiday season. It's 930 00:54:49,760 --> 00:54:56,440 Speaker 3: about it's about thinking about your chances of survival. A 931 00:54:56,520 --> 00:54:59,480 Speaker 3: winter festivity that is supposed to get you through the 932 00:54:59,600 --> 00:55:03,040 Speaker 3: darkest portion of the year and hopefully see about the 933 00:55:03,160 --> 00:55:04,880 Speaker 3: resurrection of the living world. 934 00:55:05,840 --> 00:55:08,080 Speaker 4: That's quite beautifully put. But on the other hand, I'll 935 00:55:08,120 --> 00:55:10,719 Speaker 4: just say, like, you know, if you're not your yeah, 936 00:55:10,880 --> 00:55:13,040 Speaker 4: just cook your eggs or just use the past yourized thing. 937 00:55:13,080 --> 00:55:16,000 Speaker 3: I mean, it's fine now. Last year unstuff to blow 938 00:55:16,040 --> 00:55:19,000 Speaker 3: your mind. We did an entire episode looking at the 939 00:55:19,280 --> 00:55:24,680 Speaker 3: major award leg lamp from a Christmas Story, the nineteen 940 00:55:24,680 --> 00:55:28,560 Speaker 3: eighties holiday classic film, and you know, looking at this 941 00:55:28,760 --> 00:55:35,239 Speaker 3: leg shaped lamp and finding predecessors to this in the 942 00:55:35,320 --> 00:55:38,640 Speaker 3: ancient world. In a similar way, I would like to 943 00:55:39,400 --> 00:55:42,320 Speaker 3: at the close of this episode on eggnog, consider the 944 00:55:42,400 --> 00:55:46,600 Speaker 3: nineteen eighty nine holiday film Christmas Vacation, which of course 945 00:55:47,080 --> 00:55:52,000 Speaker 3: starred a great cast Chevy Chase, Beverly Dangelo, Randy Quaid, 946 00:55:52,600 --> 00:55:56,160 Speaker 3: among others. But there are at least a couple of 947 00:55:56,239 --> 00:55:59,360 Speaker 3: key scenes in this movie in which the Griswold family 948 00:55:59,719 --> 00:56:03,520 Speaker 3: drink eggnog from glass goblets made in the likeness of 949 00:56:03,719 --> 00:56:07,640 Speaker 3: the Wally World moose. These are you can actually buy 950 00:56:07,719 --> 00:56:10,000 Speaker 3: these now, this is an actual product. But in the 951 00:56:10,080 --> 00:56:13,400 Speaker 3: movie they are these these little glass goblets, and they 952 00:56:13,520 --> 00:56:17,399 Speaker 3: have big glass moose antlers on either side, and there's 953 00:56:17,440 --> 00:56:20,799 Speaker 3: a big droopy moose snout on the front. You hold 954 00:56:20,840 --> 00:56:23,759 Speaker 3: it by the ear and you sip your eggnog that way, 955 00:56:23,880 --> 00:56:26,360 Speaker 3: or you gulp it, as it happens to be the 956 00:56:26,440 --> 00:56:27,440 Speaker 3: case in some of the scenes. 957 00:56:28,080 --> 00:56:31,000 Speaker 4: I imagine the moose face has to be facing out 958 00:56:31,160 --> 00:56:34,040 Speaker 4: or else the snout would sort of prevent you from 959 00:56:34,400 --> 00:56:35,960 Speaker 4: from getting it to your lips. 960 00:56:36,400 --> 00:56:38,200 Speaker 3: Yeah. Yeah, you'd have to hold the glass in just 961 00:56:38,280 --> 00:56:42,040 Speaker 3: the right way. It's a ceremonial vessel. And I started 962 00:56:42,080 --> 00:56:43,759 Speaker 3: looking around as thinking, I don't know, I don't know 963 00:56:43,800 --> 00:56:45,399 Speaker 3: if there's going to be something in the ancient world 964 00:56:45,480 --> 00:56:48,680 Speaker 3: that matches up with this. But luckily, once more, eighties 965 00:56:48,760 --> 00:56:52,920 Speaker 3: holiday movie prop design is in line with the manufacture 966 00:56:52,920 --> 00:56:56,160 Speaker 3: of artifacts in the ancient world. I would like to 967 00:56:56,239 --> 00:57:02,200 Speaker 3: discuss the ryton. This is generally spelled r hytn and 968 00:57:02,280 --> 00:57:04,960 Speaker 3: it is a style of head cup that appears in 969 00:57:05,120 --> 00:57:09,680 Speaker 3: various forms throughout the ancient world, according to Mara Abd 970 00:57:09,880 --> 00:57:13,719 Speaker 3: el Maghwud al Kadi in Forms and functions of rytons 971 00:57:13,920 --> 00:57:17,919 Speaker 3: in Ptotomaic Egypt. According to this author, they were likely 972 00:57:18,120 --> 00:57:21,960 Speaker 3: Persian in origin and were particularly popular during the Acaimenid 973 00:57:22,040 --> 00:57:25,400 Speaker 3: dynasty of five point fifty through three point thirty PCE. 974 00:57:26,200 --> 00:57:28,240 Speaker 3: You can look up images of the ryton and the 975 00:57:28,320 --> 00:57:31,120 Speaker 3: various versions of the ryton that appear in different times 976 00:57:31,200 --> 00:57:34,960 Speaker 3: and different cultures. One can roughly compare these two a 977 00:57:35,080 --> 00:57:39,360 Speaker 3: drinking horn like you know, the hollowed horn of a beast, 978 00:57:39,920 --> 00:57:42,400 Speaker 3: but the design and function here is a little more involved. 979 00:57:42,440 --> 00:57:45,680 Speaker 3: So imagine a drinking horn in which the slender part 980 00:57:45,720 --> 00:57:48,360 Speaker 3: of the horn, the tapering part of the horn, is 981 00:57:48,400 --> 00:57:52,360 Speaker 3: in the likeness of an animal's head, or in the 982 00:57:52,720 --> 00:57:55,960 Speaker 3: like the front half of an animal. And we don't 983 00:57:56,000 --> 00:57:58,120 Speaker 3: have time in this episode to really dig into the 984 00:57:58,200 --> 00:58:02,439 Speaker 3: variation and the different cultural takes in this episode. But again, 985 00:58:02,600 --> 00:58:05,120 Speaker 3: this would have been a realistic drinking vessel. This would 986 00:58:05,280 --> 00:58:08,360 Speaker 3: not be something you would bust out, I would imagine 987 00:58:08,400 --> 00:58:12,320 Speaker 3: for your just everyday consumption. This would be for ceremonial drinking. 988 00:58:13,040 --> 00:58:16,919 Speaker 3: And there are essentially two types of ryton. In one form, 989 00:58:17,600 --> 00:58:20,760 Speaker 3: you drink from the slender part of the ryton, holding 990 00:58:20,840 --> 00:58:24,200 Speaker 3: it above one's head or roughly you know, above one's 991 00:58:24,240 --> 00:58:27,160 Speaker 3: head or at least parallel with one's head by either 992 00:58:27,360 --> 00:58:30,760 Speaker 3: twin handles on the side, or from some other kind 993 00:58:30,800 --> 00:58:33,920 Speaker 3: of of handle that's a fixed to the object, or 994 00:58:34,080 --> 00:58:37,840 Speaker 3: even from sort of the horn itself. In other forms, 995 00:58:37,920 --> 00:58:40,560 Speaker 3: one drinks from the wide portion of the ryton, So 996 00:58:40,680 --> 00:58:43,320 Speaker 3: the whole thing is more like a traditional goblet, except 997 00:58:43,960 --> 00:58:47,720 Speaker 3: many of these designs would require you know, gripping by 998 00:58:47,720 --> 00:58:51,000 Speaker 3: the horns or by the or the antlers that are 999 00:58:51,040 --> 00:58:52,880 Speaker 3: on it. If there are antlers on it, and you 1000 00:58:53,000 --> 00:58:55,280 Speaker 3: might not be able to set it down, it might 1001 00:58:55,320 --> 00:58:56,600 Speaker 3: not have a bottom to it. 1002 00:58:58,920 --> 00:59:02,520 Speaker 4: Wow, well that that almost suggests a certain way to drink. 1003 00:59:03,040 --> 00:59:05,840 Speaker 3: Yeah, and again this would be highly ritual, so it's 1004 00:59:05,920 --> 00:59:08,919 Speaker 3: not about setting your drink aside and then doing other things. 1005 00:59:09,000 --> 00:59:11,600 Speaker 3: You're not going to do any paperwork. This is probably 1006 00:59:11,640 --> 00:59:13,760 Speaker 3: part of some ritual I don't know. You can easily 1007 00:59:13,840 --> 00:59:15,680 Speaker 3: imagine some sort of warrior's feast, etc. 1008 00:59:16,440 --> 00:59:19,760 Speaker 4: Right, you can't drink it while you're podcasting. It's maybe 1009 00:59:19,840 --> 00:59:23,880 Speaker 4: to drink from while people stand around you chanting drink Right. 1010 00:59:25,560 --> 00:59:28,280 Speaker 3: So there are various beautiful examples of the ryton, but 1011 00:59:28,680 --> 00:59:31,920 Speaker 3: the one that really brought to my mind the Wally 1012 00:59:32,000 --> 00:59:35,560 Speaker 3: World mug is the Stag's Head ryton, dating to four 1013 00:59:35,680 --> 00:59:39,720 Speaker 3: hundred BCE. This is a silver artifact that actually made 1014 00:59:39,720 --> 00:59:42,880 Speaker 3: headlines just last year due to its three point five 1015 00:59:42,920 --> 00:59:46,760 Speaker 3: million dollar appraisal value and its presence among stolen antiquities 1016 00:59:47,200 --> 00:59:50,640 Speaker 3: that were found in the possession of billionaire Michael Steinhardt. 1017 00:59:51,520 --> 00:59:54,560 Speaker 3: You can look up articles on that again from just 1018 00:59:54,680 --> 00:59:57,800 Speaker 3: last year. The item was apparently eluded from a museum 1019 00:59:57,920 --> 01:00:00,600 Speaker 3: in Turkey originally, but I'm unsure exactly actly when the 1020 01:00:00,680 --> 01:00:04,680 Speaker 3: looting occurred, other than sometime during the twentieth century during 1021 01:00:04,720 --> 01:00:08,400 Speaker 3: a time of unrest, which that only narrows it down 1022 01:00:08,480 --> 01:00:12,200 Speaker 3: so much concerning the twentieth century, though it does seem 1023 01:00:12,240 --> 01:00:15,120 Speaker 3: to be of ancient Greek manufacturer somewhere in the region 1024 01:00:15,160 --> 01:00:18,240 Speaker 3: of the Black Sea, probably from the fifth century BCE. 1025 01:00:19,240 --> 01:00:22,920 Speaker 3: And with this one, you'd apparently drink from the stag's 1026 01:00:22,960 --> 01:00:26,720 Speaker 3: lower lip while holding it aloft, though not by the antlers, 1027 01:00:27,680 --> 01:00:30,320 Speaker 3: as is visible in many photos of this particular artifact. 1028 01:00:30,480 --> 01:00:34,919 Speaker 3: There's this curved handle behind the neck. Oh, I see it. Yeah, 1029 01:00:35,680 --> 01:00:38,800 Speaker 3: So the question remains, is the Wally World mug a 1030 01:00:38,960 --> 01:00:44,040 Speaker 3: ryton No, it's not. No, it's not. Yes, it's first 1031 01:00:44,040 --> 01:00:46,480 Speaker 3: of all, it's not horn shaped. It also doesn't you 1032 01:00:46,560 --> 01:00:49,480 Speaker 3: don't drink from the moose's lips though that alone wouldn't 1033 01:00:49,520 --> 01:00:53,920 Speaker 3: disqualify it from being a ryton. As we previously noted, though, 1034 01:00:54,120 --> 01:00:57,160 Speaker 3: I've included a picture for you, Joe, of a ryton 1035 01:00:57,840 --> 01:01:01,360 Speaker 3: that would involve you drinking from the wide portion as 1036 01:01:01,360 --> 01:01:03,960 Speaker 3: opposed to the beast lips you can sort of see. 1037 01:01:05,560 --> 01:01:07,720 Speaker 3: So this one would be very much a situation where 1038 01:01:07,760 --> 01:01:09,960 Speaker 3: you have this kind of like I don't know, bronze 1039 01:01:10,040 --> 01:01:12,480 Speaker 3: or golden chalice, and you wouldn't be able to set 1040 01:01:12,520 --> 01:01:15,479 Speaker 3: it down because instead of having a flat surface, flat 1041 01:01:15,560 --> 01:01:18,640 Speaker 3: bottom on the bottom of your goblet, there is like 1042 01:01:18,720 --> 01:01:22,280 Speaker 3: the head of a ram down there. Yeah, so you'd 1043 01:01:22,280 --> 01:01:24,400 Speaker 3: have to lay it on its side, I guess, in 1044 01:01:24,480 --> 01:01:26,680 Speaker 3: which case you would either spill what you were drinking 1045 01:01:27,120 --> 01:01:28,680 Speaker 3: or you would have to have consumed it all. 1046 01:01:29,360 --> 01:01:32,200 Speaker 4: Once again, the medium is the message here. This is 1047 01:01:32,320 --> 01:01:36,560 Speaker 4: technology that shows that by necessity, shows you a way 1048 01:01:36,600 --> 01:01:37,040 Speaker 4: to use it. 1049 01:01:37,520 --> 01:01:41,760 Speaker 3: Yeah. However, I will say the Wally World mug is 1050 01:01:42,080 --> 01:01:44,600 Speaker 3: the likeness of a moose head. It is the likeness 1051 01:01:44,600 --> 01:01:48,840 Speaker 3: of an animal's head. It also is a ceremonial drinking vessel. Clearly, 1052 01:01:48,880 --> 01:01:50,840 Speaker 3: the Grizwolds are not drinking out of these year round. 1053 01:01:50,880 --> 01:01:54,680 Speaker 3: They're busting them out for the holidays, and just as 1054 01:01:54,760 --> 01:01:57,240 Speaker 3: some of these artifacts, such as the stag, were decorated 1055 01:01:57,320 --> 01:02:00,200 Speaker 3: with warrior images and images of battle, and we can 1056 01:02:00,240 --> 01:02:02,920 Speaker 3: imagine the ceremonies they involve, probably a ligne with some 1057 01:02:03,000 --> 01:02:06,479 Speaker 3: sort of warrior ethos. We do see Clark Griswold drinking 1058 01:02:06,560 --> 01:02:10,280 Speaker 3: copious amounts of nog while working cousin Eddie up for violence, 1059 01:02:10,800 --> 01:02:13,600 Speaker 3: though curiously I had to go back. I was imagining this, 1060 01:02:14,000 --> 01:02:18,440 Speaker 3: remembering this scene incorrectly, the scene where Clark Griswold is 1061 01:02:18,640 --> 01:02:20,680 Speaker 3: throwing back a whole bunch of eggnog and talking about 1062 01:02:20,720 --> 01:02:23,960 Speaker 3: how he wishes somebody would kidnap his boss. He's curiously 1063 01:02:24,120 --> 01:02:28,200 Speaker 3: not drinking from one of the moose goblets in this scene. 1064 01:02:28,520 --> 01:02:30,400 Speaker 3: Oh so, I don't know. I don't know what the 1065 01:02:30,480 --> 01:02:32,400 Speaker 3: reason for that is. You'd think you'd want him drinking 1066 01:02:32,440 --> 01:02:35,479 Speaker 3: out of the moose. Maybe it's just because it's harder 1067 01:02:35,560 --> 01:02:37,640 Speaker 3: to hold. I don't know. 1068 01:02:38,200 --> 01:02:40,360 Speaker 4: Maybe it's to show in a subtle way that Clark 1069 01:02:40,480 --> 01:02:44,320 Speaker 4: is actually coldly calculating in the scene and he's not 1070 01:02:44,480 --> 01:02:46,000 Speaker 4: as drunk as it would suggest. 1071 01:02:46,800 --> 01:02:50,640 Speaker 3: Yeah, that's a whole topic for another time. Trying to 1072 01:02:50,640 --> 01:02:53,960 Speaker 3: figure out Clark Griswold. How do we feel about Clark Griswold, 1073 01:02:54,480 --> 01:02:57,800 Speaker 3: about his motivations and his desires in Christmas Vacation. 1074 01:02:59,200 --> 01:03:08,000 Speaker 4: Clark is neutral, evils cousin Randy Quaid. I'd say chaotic neutral. 1075 01:03:08,040 --> 01:03:11,200 Speaker 3: Yeah, I think so. All right, So again, not really 1076 01:03:11,240 --> 01:03:14,440 Speaker 3: a Ryton in Christmas Vacation, But I think we might 1077 01:03:14,560 --> 01:03:18,160 Speaker 3: well imagine a scene from an alternate dimension in which 1078 01:03:18,880 --> 01:03:22,160 Speaker 3: there's a scene in Christmas Vacation in which Clark Griswold 1079 01:03:22,280 --> 01:03:27,360 Speaker 3: holds aloft the mighty Wally the moose Ryton, this big 1080 01:03:27,680 --> 01:03:31,240 Speaker 3: glass moose head or perhaps it's silver in this scenario, 1081 01:03:31,280 --> 01:03:34,080 Speaker 3: a big silver moose head. Perhaps you grip it by 1082 01:03:34,600 --> 01:03:37,760 Speaker 3: the antlers, and he's allowing cousin Eddie to then drink 1083 01:03:38,000 --> 01:03:41,280 Speaker 3: nourishing nod from the lips of the moose before he 1084 01:03:41,400 --> 01:03:46,480 Speaker 3: sends him out into glorious battle against the enemies of Christmas. Bravo. 1085 01:03:47,480 --> 01:03:48,320 Speaker 3: All right, that's all I have. 1086 01:03:51,600 --> 01:03:52,840 Speaker 4: God bless us everyone. 1087 01:03:53,240 --> 01:03:56,360 Speaker 3: Yes, I will say also, I fortunately finished my egg 1088 01:03:56,520 --> 01:03:59,240 Speaker 3: nog before we got to the draining of abscesses, so 1089 01:04:00,000 --> 01:04:03,880 Speaker 3: hopefully that calibrates the podcast episode for anyone out there 1090 01:04:03,880 --> 01:04:06,600 Speaker 3: who's like, oh, well, Rob's having an eggnog. I should 1091 01:04:06,600 --> 01:04:09,400 Speaker 3: have an eggnog for this listening experience. I hope that 1092 01:04:09,480 --> 01:04:12,000 Speaker 3: you too, were finished before the abscesses were drained. 1093 01:04:12,720 --> 01:04:13,840 Speaker 4: Why are you saying that, Rob? 1094 01:04:13,880 --> 01:04:14,520 Speaker 3: Are you saying that? 1095 01:04:14,640 --> 01:04:17,360 Speaker 4: Otherwise it would suggest the mental image that your glass 1096 01:04:17,440 --> 01:04:21,560 Speaker 4: of creamy mixture is what's out coming out of the abscess. 1097 01:04:21,560 --> 01:04:26,760 Speaker 3: Yes, that it is a goblet of holiday puss, which 1098 01:04:26,840 --> 01:04:29,600 Speaker 3: you might be drinking from the glass ahead of a moose, 1099 01:04:29,760 --> 01:04:32,560 Speaker 3: which doesn't help, or from the lips of a moose. 1100 01:04:32,680 --> 01:04:33,000 Speaker 1: Right on. 1101 01:04:33,160 --> 01:04:35,240 Speaker 4: I guess Merry Christmas everybody. 1102 01:04:36,000 --> 01:04:37,480 Speaker 3: All right, Yeah, we're going to go and close it 1103 01:04:37,520 --> 01:04:39,120 Speaker 3: out here, but we'd love to hear from everyone out 1104 01:04:39,160 --> 01:04:40,919 Speaker 3: there if you have. I mean a lot of people 1105 01:04:41,000 --> 01:04:43,160 Speaker 3: out there are going to have some sort of holiday 1106 01:04:43,320 --> 01:04:47,520 Speaker 3: tradition involving some manner of eggnog. We didn't really have 1107 01:04:47,600 --> 01:04:49,640 Speaker 3: time to get into all the variations, but I know 1108 01:04:49,720 --> 01:04:52,720 Speaker 3: there are some. I think I've had, like a Puerto 1109 01:04:52,800 --> 01:04:56,919 Speaker 3: Rican variation of eggnog before that was quite delightful. There's 1110 01:04:56,920 --> 01:05:02,240 Speaker 3: so many different regional variations. Familytions, Please write in. We'd 1111 01:05:02,280 --> 01:05:04,560 Speaker 3: love to hear your take on all of this. In 1112 01:05:04,680 --> 01:05:07,080 Speaker 3: the meantime, we'll remind you that Stuff to Blow Your 1113 01:05:07,160 --> 01:05:10,200 Speaker 3: Mind is a science podcast with our core episodes on 1114 01:05:10,320 --> 01:05:13,200 Speaker 3: Tuesdays and Thursdays. On Wednesdays we do a short form 1115 01:05:13,280 --> 01:05:15,240 Speaker 3: artifact or monster fact. On Mondays we do a listener 1116 01:05:15,280 --> 01:05:17,680 Speaker 3: mail episode, and on Fridays we set aside most serious 1117 01:05:17,720 --> 01:05:20,080 Speaker 3: concerns and just talk about a weird film on Weird 1118 01:05:20,200 --> 01:05:21,000 Speaker 3: House Cinema. 1119 01:05:21,640 --> 01:05:25,840 Speaker 4: Huge thanks to our audio producer, Max Williams. If you 1120 01:05:25,840 --> 01:05:28,160 Speaker 4: would like to get in touch with us with feedback 1121 01:05:28,240 --> 01:05:30,520 Speaker 4: on this episode or any other, to suggest a topic 1122 01:05:30,600 --> 01:05:32,640 Speaker 4: for the future, or just to say hello, you can 1123 01:05:32,720 --> 01:05:36,080 Speaker 4: email us at contact at stuff to Blow your Mind 1124 01:05:36,280 --> 01:05:36,760 Speaker 4: dot com. 1125 01:05:38,800 --> 01:05:48,160 Speaker 2: Stuff to Blow Your Mind is production of iHeartRadio. For 1126 01:05:48,280 --> 01:05:51,040 Speaker 2: more podcasts from my Heart Radio, visit the iHeartRadio app, 1127 01:05:51,240 --> 01:05:53,960 Speaker 2: Apple Podcasts, or wherever you're listening to your favorite shows.