1 00:00:04,000 --> 00:00:09,520 Speaker 1: It's that time, time, time, time, luck and load. 2 00:00:11,480 --> 00:00:14,200 Speaker 2: So Michael Verie show is on the air. 3 00:00:21,520 --> 00:00:24,880 Speaker 3: Interesting to me. In the course of my life, different 4 00:00:24,880 --> 00:00:27,880 Speaker 3: things have happened that I noticed. 5 00:00:28,760 --> 00:00:30,360 Speaker 2: How we deal with. 6 00:00:30,320 --> 00:00:36,640 Speaker 3: The concept of accountability and consequences and how they are 7 00:00:37,520 --> 00:00:44,280 Speaker 3: extolled or forgotten in common conversation and in popular culture. 8 00:00:44,920 --> 00:00:48,520 Speaker 3: Really interesting phenomenon to me because we have a tendency 9 00:00:49,000 --> 00:00:56,120 Speaker 3: to ignore the idea do whatever you want, damn the consequence. 10 00:00:56,640 --> 00:01:01,720 Speaker 2: Do what makes you feel good, gives you gratification. 11 00:01:02,520 --> 00:01:05,520 Speaker 3: I think gratification is a better word than happiness, because 12 00:01:05,600 --> 00:01:10,520 Speaker 3: happiness is a silly word. Nobody's walking around and we're happy. 13 00:01:11,120 --> 00:01:15,200 Speaker 2: We're all happy all the time, just happy. 14 00:01:15,319 --> 00:01:20,039 Speaker 3: You'd get bored being happy, you would. Jordan Peterson has 15 00:01:20,240 --> 00:01:26,040 Speaker 3: really done some important work on this subject. He's not 16 00:01:26,120 --> 00:01:28,000 Speaker 3: the first, but he's the first to take it to 17 00:01:28,000 --> 00:01:32,440 Speaker 3: such a big audience. And the idea that he has 18 00:01:32,680 --> 00:01:37,000 Speaker 3: that he has really popularized is that the pursuit of 19 00:01:37,240 --> 00:01:43,679 Speaker 3: happiness per se is a fool's errand you never actually 20 00:01:43,720 --> 00:01:49,920 Speaker 3: achieve happiness. Many people are watching pop culture and they 21 00:01:49,960 --> 00:01:55,040 Speaker 3: think the Kardashians are happy, or Diddy is Epstein is happy, 22 00:01:55,160 --> 00:02:00,560 Speaker 3: or Lizzo or whoever else, And then there's shocked to 23 00:02:00,600 --> 00:02:04,040 Speaker 3: find out that person isn't happy in the sense that 24 00:02:05,000 --> 00:02:08,760 Speaker 3: they believe they would be happy. This euphoria overcoming you 25 00:02:08,800 --> 00:02:13,280 Speaker 3: at all times warm sensation and believe it or not, 26 00:02:14,360 --> 00:02:17,040 Speaker 3: even though that person is their hero. That person is 27 00:02:17,520 --> 00:02:20,520 Speaker 3: they would sell off their kidney to get to go 28 00:02:20,560 --> 00:02:23,360 Speaker 3: to a concert, to just be part of a screaming, 29 00:02:23,480 --> 00:02:26,520 Speaker 3: teeming mass of people cheering that that person is singing 30 00:02:26,520 --> 00:02:28,520 Speaker 3: the song they've already heard of that but in the 31 00:02:28,560 --> 00:02:33,880 Speaker 3: same zip code as them. They're also delighted to learn 32 00:02:34,080 --> 00:02:40,320 Speaker 3: that those people are usually miserable because they have been 33 00:02:40,440 --> 00:02:43,440 Speaker 3: on a journey to the destination of happiness, and as 34 00:02:43,480 --> 00:02:48,760 Speaker 3: it turns out, happiness is not neverland. So that makes 35 00:02:48,840 --> 00:02:52,080 Speaker 3: him feel good because I may not be happy, but 36 00:02:52,120 --> 00:02:54,320 Speaker 3: it turns out that person is supposed. 37 00:02:53,960 --> 00:02:54,519 Speaker 2: To be happy. 38 00:02:54,560 --> 00:02:58,000 Speaker 3: He's supposed to be happy, and he's not happy, So 39 00:02:58,240 --> 00:03:00,359 Speaker 3: that makes me feel better because I thought he was 40 00:03:00,400 --> 00:03:02,960 Speaker 3: just sitting overre just being happy all the time. But 41 00:03:03,040 --> 00:03:07,280 Speaker 3: what Jordan Peterson has done I think groundbreaking work in 42 00:03:07,360 --> 00:03:08,399 Speaker 3: terms of taking. 43 00:03:08,080 --> 00:03:08,880 Speaker 2: It to the masses. 44 00:03:08,880 --> 00:03:10,200 Speaker 3: As I say, it's not the first to come up 45 00:03:10,200 --> 00:03:10,360 Speaker 3: with this. 46 00:03:10,400 --> 00:03:11,040 Speaker 2: I understand this. 47 00:03:11,880 --> 00:03:15,040 Speaker 3: The idea that happiness is not the pursuit of man 48 00:03:15,440 --> 00:03:19,600 Speaker 3: should not be the pursuit of Man's. 49 00:03:18,639 --> 00:03:21,440 Speaker 2: A it's a throwaway term. 50 00:03:21,840 --> 00:03:26,200 Speaker 3: It's it's a simplistic term that has become a catch all. 51 00:03:27,040 --> 00:03:30,560 Speaker 3: In economics, we use the term utility. It gives some 52 00:03:30,680 --> 00:03:34,800 Speaker 3: people utility to do this or that. Doesn't mean they're 53 00:03:34,880 --> 00:03:40,440 Speaker 3: smiling necessarily. If you hate pedophiles and you get to 54 00:03:40,440 --> 00:03:44,360 Speaker 3: be the executioner of pedophiles, doesn't make you happy to 55 00:03:44,360 --> 00:03:44,640 Speaker 3: be the. 56 00:03:44,600 --> 00:03:46,200 Speaker 2: Executioner, but it gives you utility. 57 00:03:47,080 --> 00:03:52,520 Speaker 3: And Rick Warren in twenty twelve, I think it was 58 00:03:52,960 --> 00:03:59,320 Speaker 3: wrote The Purpose Driven Life, which I actually think it 59 00:03:59,360 --> 00:04:02,360 Speaker 3: was an portant book at the time. The idea of 60 00:04:03,680 --> 00:04:11,480 Speaker 3: finding purpose in your life and what you do, living purposefully, intentionally, 61 00:04:12,280 --> 00:04:15,760 Speaker 3: knowing why you're here and what you're doing. And I've 62 00:04:15,800 --> 00:04:20,400 Speaker 3: come to learn that this is why some people, I'm 63 00:04:20,400 --> 00:04:24,840 Speaker 3: going to use that term, are very happy doing a 64 00:04:25,000 --> 00:04:28,000 Speaker 3: job when they don't need to work anymore. You know. 65 00:04:28,040 --> 00:04:29,679 Speaker 3: The Walmart reader kind of went away. 66 00:04:30,200 --> 00:04:31,599 Speaker 2: I loved the Walmart reader. 67 00:04:32,040 --> 00:04:34,200 Speaker 3: I loved the Walmart reader because so many of the 68 00:04:34,240 --> 00:04:37,640 Speaker 3: Walmart readers didn't need to work. They didn't turn the 69 00:04:37,720 --> 00:04:40,520 Speaker 3: money down, because that's what they used to buy a 70 00:04:40,520 --> 00:04:44,480 Speaker 3: cup of coffee while they were there. They arrived early, 71 00:04:45,560 --> 00:04:48,159 Speaker 3: they stayed late, they stayed afterwards. They took their penny 72 00:04:48,200 --> 00:04:51,560 Speaker 3: off and hung around, or kept their penny on. They 73 00:04:51,720 --> 00:04:57,400 Speaker 3: loved to greet people. What a brilliant idea. You take 74 00:04:57,480 --> 00:05:04,520 Speaker 3: this cold soul warehouse full of junk that people are 75 00:05:04,520 --> 00:05:08,760 Speaker 3: coming into to grab, most of which they could do without, 76 00:05:09,000 --> 00:05:11,120 Speaker 3: and you put a human face on it, A real 77 00:05:11,640 --> 00:05:16,719 Speaker 3: human face. Not a kid on a phone, not not 78 00:05:16,960 --> 00:05:22,920 Speaker 3: somebody disinterested, not somebody checking sports scores or texting their 79 00:05:22,960 --> 00:05:28,000 Speaker 3: buddies or taking Peter Picks. A real human being in 80 00:05:28,120 --> 00:05:34,480 Speaker 3: comfortable shoes, welcoming people into your cold, soulless warehouse. It 81 00:05:34,560 --> 00:05:38,800 Speaker 3: was a brilliant a strike, a stroke of brilliance. It 82 00:05:38,880 --> 00:05:42,719 Speaker 3: was a brilliant move. I love everything about it. But 83 00:05:42,839 --> 00:05:45,120 Speaker 3: what it spoke to in me, which I didn't understand 84 00:05:45,160 --> 00:05:47,920 Speaker 3: too many years later, was the idea of having purpose. 85 00:05:48,320 --> 00:05:51,080 Speaker 3: I've known so many people over the years who cannot 86 00:05:51,200 --> 00:05:55,479 Speaker 3: wait to retire, and the moment they retire, they have 87 00:05:56,080 --> 00:06:00,479 Speaker 3: the world by the tail, and within a couple of 88 00:06:00,600 --> 00:06:04,839 Speaker 3: days they realized they've lost their purpose. Even if work 89 00:06:04,920 --> 00:06:07,599 Speaker 3: was not their purpose because they're pulling a paycheck, punch 90 00:06:07,600 --> 00:06:13,080 Speaker 3: in a clock. They they they've lost their routine, and 91 00:06:13,200 --> 00:06:16,440 Speaker 3: in that routine was comfort. You may not like your 92 00:06:16,520 --> 00:06:21,479 Speaker 3: job per se, the actual job, but we put some 93 00:06:22,320 --> 00:06:24,680 Speaker 3: we put some dressing on it. Right, we put at 94 00:06:25,400 --> 00:06:27,359 Speaker 3: On the way to your job, you may stop and 95 00:06:27,360 --> 00:06:29,159 Speaker 3: get a kalachi and you really like talking to the 96 00:06:29,200 --> 00:06:32,080 Speaker 3: people there at lunch. You might enjoy walking across the 97 00:06:32,080 --> 00:06:34,120 Speaker 3: street and talking on the way home. You might. 98 00:06:36,040 --> 00:06:39,200 Speaker 1: Kamal Harris was just officially endorsed by I R. 99 00:06:39,360 --> 00:06:42,880 Speaker 2: S Agency. You believe the Michael Berry Show. I'd rather 100 00:06:42,920 --> 00:06:44,040 Speaker 2: not have that endorsement. 101 00:06:44,800 --> 00:06:52,960 Speaker 3: I received a mean and it's two stick figures. They're 102 00:06:52,960 --> 00:06:58,120 Speaker 3: both sitting on stools and one is gesturing like he's talking, 103 00:06:58,279 --> 00:07:01,960 Speaker 3: the other one is sitting kind of like he is listening. 104 00:07:04,560 --> 00:07:10,520 Speaker 3: And the title of it is being taught to avoid 105 00:07:11,560 --> 00:07:18,160 Speaker 3: talking about politics and religion has led to a lack 106 00:07:18,320 --> 00:07:27,200 Speaker 3: of understanding of politics and religion. What we should have 107 00:07:27,360 --> 00:07:33,880 Speaker 3: been taught was how to have a civil conversation about 108 00:07:33,880 --> 00:07:35,320 Speaker 3: a difficult topic. 109 00:07:36,680 --> 00:07:37,280 Speaker 2: I'll read that. 110 00:07:37,280 --> 00:07:46,200 Speaker 3: Again, being taught to avoid talking about politics and religion. 111 00:07:47,520 --> 00:07:57,040 Speaker 3: Think about how many times in your life you've been told, no, 112 00:07:57,920 --> 00:08:01,640 Speaker 3: two things. You don't talk about politics and religion. Why 113 00:08:03,600 --> 00:08:07,600 Speaker 3: the two of the most important things related to the 114 00:08:07,680 --> 00:08:08,360 Speaker 3: human condition. 115 00:08:08,920 --> 00:08:09,840 Speaker 2: What else is there? 116 00:08:12,120 --> 00:08:18,680 Speaker 3: Being taught to avoid talking about politics and religion has 117 00:08:18,920 --> 00:08:25,880 Speaker 3: led to a lack of understanding of politics and religion. 118 00:08:28,400 --> 00:08:36,000 Speaker 3: If we're uncomfortable talking about those things, talking is how 119 00:08:36,280 --> 00:08:42,840 Speaker 3: we express ourselves, which forces us to structure our arguments. 120 00:08:43,200 --> 00:08:50,600 Speaker 3: When people are uncomfortable talking about something, it often means 121 00:08:51,280 --> 00:08:55,320 Speaker 3: that they can't quite process it. They can't figure out 122 00:08:55,320 --> 00:08:58,040 Speaker 3: where to put it, They can't figure out what they 123 00:08:58,160 --> 00:09:08,840 Speaker 3: feel about it. They can't begin to explain what their 124 00:09:08,880 --> 00:09:12,920 Speaker 3: problem with it is, what their opposition to it is, 125 00:09:13,880 --> 00:09:19,959 Speaker 3: why it gives them such discomfort. You should be able 126 00:09:19,960 --> 00:09:25,040 Speaker 3: to explain those things, and if you cannot explain those things, 127 00:09:26,320 --> 00:09:31,360 Speaker 3: there's a good reason for it. If a conversation about 128 00:09:31,440 --> 00:09:38,480 Speaker 3: that subject makes you uncomfortable, that's a sign. Being taught 129 00:09:38,520 --> 00:09:44,200 Speaker 3: to avoid talking about politics and religion has led to 130 00:09:44,320 --> 00:09:51,280 Speaker 3: a lack of understanding of politics and religion. What we 131 00:09:51,320 --> 00:09:54,560 Speaker 3: should have been taught was how to have a civil 132 00:09:54,640 --> 00:10:03,000 Speaker 3: conversation about a difficult topic. When we don't talk about things, 133 00:10:04,360 --> 00:10:10,160 Speaker 3: we drive them underground. You could put under politics and religion. 134 00:10:10,200 --> 00:10:16,080 Speaker 3: You could put race because people are very uncomfortable talking 135 00:10:16,120 --> 00:10:21,280 Speaker 3: about race. And my belief is that you should be 136 00:10:21,320 --> 00:10:23,200 Speaker 3: able to talk about race the way you talk about 137 00:10:23,240 --> 00:10:26,840 Speaker 3: everything else. And that is the reason you should have 138 00:10:26,880 --> 00:10:31,439 Speaker 3: picked up on this already. That is the reason why 139 00:10:31,520 --> 00:10:35,559 Speaker 3: I inject race into things in a very whimsical way, 140 00:10:36,600 --> 00:10:41,679 Speaker 3: because it's not taboo. It shouldn't scare you, it shouldn't 141 00:10:41,800 --> 00:10:45,360 Speaker 3: frighten you. It shouldn't be something that when you hear 142 00:10:46,080 --> 00:10:49,559 Speaker 3: you immediately look around both ways and who's going to 143 00:10:49,640 --> 00:10:53,400 Speaker 3: lose their job, who's going to get in trouble, who's 144 00:10:53,400 --> 00:10:59,320 Speaker 3: going to be boycotted? And that's what people do. Ifact 145 00:11:00,160 --> 00:11:02,839 Speaker 3: some of you do that. I've actually witnessed it. 146 00:11:02,760 --> 00:11:03,319 Speaker 2: With my own eyes. 147 00:11:05,320 --> 00:11:09,840 Speaker 3: In the middle of a conversation, I will say, for 148 00:11:09,960 --> 00:11:12,200 Speaker 3: no good reason, when they're just saying, so, this guy 149 00:11:12,280 --> 00:11:15,120 Speaker 3: walks into the restaurant, was he black? Well? 150 00:11:15,920 --> 00:11:18,880 Speaker 2: Why would you ask that? Why does that upset you? 151 00:11:19,720 --> 00:11:22,040 Speaker 2: If I had said is he tall? 152 00:11:23,200 --> 00:11:28,040 Speaker 3: You wouldn't have panicked. If I'd said is he right handed? 153 00:11:29,200 --> 00:11:32,640 Speaker 3: You wouldn't have panicked. If I'd said was he wearing 154 00:11:32,679 --> 00:11:39,000 Speaker 3: a coat? I'm asking you to give me details about 155 00:11:39,280 --> 00:11:43,880 Speaker 3: the person in the story. That's how we tell a story. 156 00:11:45,320 --> 00:11:48,600 Speaker 3: We set the time, the place, the who, what where, 157 00:11:49,640 --> 00:11:55,080 Speaker 3: We described the person to paint a picture. If you 158 00:11:55,200 --> 00:12:02,840 Speaker 3: read Himmingway talking about the guy in the bar, as 159 00:12:03,280 --> 00:12:09,760 Speaker 3: your narrator is walking into the bar, he will describe 160 00:12:10,000 --> 00:12:12,640 Speaker 3: not just that the man is wearing glasses, but that 161 00:12:12,720 --> 00:12:18,040 Speaker 3: they're pien snazz or however you pronounce it glasses, And 162 00:12:18,120 --> 00:12:18,800 Speaker 3: he may give. 163 00:12:18,679 --> 00:12:19,280 Speaker 2: You the color. 164 00:12:19,960 --> 00:12:24,000 Speaker 3: He'll tell you whether they create an oval effect on 165 00:12:24,080 --> 00:12:27,000 Speaker 3: the eye. He doesn't just tell you the guy's wearing 166 00:12:27,040 --> 00:12:29,320 Speaker 3: a hat. He'll tell you how the hat's sitting on 167 00:12:29,400 --> 00:12:34,080 Speaker 3: his head. He doesn't just tell you that the guy's white. 168 00:12:34,360 --> 00:12:39,439 Speaker 3: He'll tell you whether he's sunburned or whether he looks 169 00:12:39,520 --> 00:12:43,320 Speaker 3: like he's worked on a marina doc his entire life. 170 00:12:44,040 --> 00:12:46,040 Speaker 3: He doesn't just tell you what kind of clothes. He 171 00:12:46,080 --> 00:12:49,080 Speaker 3: tells you how those clothes are hanging. Do they look 172 00:12:49,200 --> 00:12:53,720 Speaker 3: like thrift store clothes or designer clothes? Are they well 173 00:12:53,760 --> 00:12:55,600 Speaker 3: worn from that day or did he pick them up 174 00:12:55,600 --> 00:13:00,560 Speaker 3: off the floor. So why is race a subject that 175 00:13:00,800 --> 00:13:07,800 Speaker 3: is simply a descriptor that makes people so uncomfortable. Well, 176 00:13:07,840 --> 00:13:11,560 Speaker 3: there are people who have taught you or scared you 177 00:13:12,320 --> 00:13:16,400 Speaker 3: into believing that that's a thing you have to pretend 178 00:13:16,480 --> 00:13:22,079 Speaker 3: doesn't exist, which is really stupid. If I walk into 179 00:13:22,080 --> 00:13:25,719 Speaker 3: a group of black guys and they say, Mike b 180 00:13:26,040 --> 00:13:30,840 Speaker 3: was up and then I leave and somebody who doesn't 181 00:13:30,880 --> 00:13:33,559 Speaker 3: know me comes out of the bathroom and they go who. 182 00:13:33,360 --> 00:13:34,120 Speaker 2: Were all talking to? 183 00:13:34,960 --> 00:13:39,080 Speaker 3: They wouldn't say a human being, Okay, well I saw 184 00:13:39,160 --> 00:13:41,199 Speaker 3: four people walk in, which one were you all talking to? 185 00:13:42,280 --> 00:13:47,600 Speaker 3: Uh person who was wearing a shirt? Okay, there were 186 00:13:47,640 --> 00:13:50,240 Speaker 3: four people wearing a shirt. They would say, you know 187 00:13:50,559 --> 00:13:55,240 Speaker 3: that white boy, you saw him. That's not a bad thing. 188 00:13:56,520 --> 00:14:03,360 Speaker 3: That doesn't offend me because it's true. And that's how 189 00:14:03,400 --> 00:14:07,880 Speaker 3: they separate me from the Asian guy, the Hispanic guy, 190 00:14:08,520 --> 00:14:11,400 Speaker 3: and the caveman that walked within with me who might 191 00:14:11,520 --> 00:14:13,440 Speaker 3: have also been a white man, but we're really not 192 00:14:13,679 --> 00:14:18,559 Speaker 3: sure because some of those early civilizations. 193 00:14:18,640 --> 00:14:24,280 Speaker 2: You gets it, well, you know. 194 00:14:23,640 --> 00:14:26,800 Speaker 3: I want to ask you people to do yourself a 195 00:14:26,840 --> 00:14:36,320 Speaker 3: favor right now and rock somebody's world. You know, in 196 00:14:36,400 --> 00:14:42,040 Speaker 3: conversation with people, I find that we devote a lot 197 00:14:42,040 --> 00:14:47,320 Speaker 3: of energy to consuming content, and we devote a lot 198 00:14:47,360 --> 00:14:52,160 Speaker 3: of energy to the internal conversation within our own head 199 00:14:53,400 --> 00:14:55,880 Speaker 3: of where we stand on issues and who we're going 200 00:14:55,960 --> 00:14:59,920 Speaker 3: to support and who we're against and how much we're 201 00:15:00,040 --> 00:15:05,360 Speaker 3: against them important, no doubt, important should be done, and 202 00:15:05,440 --> 00:15:08,720 Speaker 3: sadly a lot of people don't do it. But we 203 00:15:09,040 --> 00:15:13,400 Speaker 3: are getting diminishing returns at some point because we are 204 00:15:13,440 --> 00:15:18,120 Speaker 3: consuming what would appear to be the same swirl of 205 00:15:18,160 --> 00:15:21,960 Speaker 3: information from the same echo chamber, day in and day out, 206 00:15:22,760 --> 00:15:27,640 Speaker 3: which leads to a sense of frustration that nothing's being done, 207 00:15:28,000 --> 00:15:31,000 Speaker 3: just not. But part of that becomes if it's what 208 00:15:31,120 --> 00:15:34,600 Speaker 3: I talk about sixteen hours a day, all day, every day, 209 00:15:34,680 --> 00:15:38,240 Speaker 3: and all I ever think about, then even one day 210 00:15:38,280 --> 00:15:42,640 Speaker 3: of talking about it is interminable, because it's all I'm 211 00:15:42,720 --> 00:15:47,240 Speaker 3: talking about. You have to have some level of balance 212 00:15:47,760 --> 00:15:52,240 Speaker 3: to make it. Soldiers in war don't fight the war 213 00:15:52,280 --> 00:15:54,240 Speaker 3: in the minute the battle is over, repaired to their 214 00:15:54,280 --> 00:15:58,960 Speaker 3: tents and talk about the war. They make music, They 215 00:15:58,960 --> 00:16:03,200 Speaker 3: write letters home, They compose poetry. They look at a 216 00:16:03,240 --> 00:16:05,800 Speaker 3: picture of their girl and pine for her in the 217 00:16:05,840 --> 00:16:08,960 Speaker 3: town they lived in. They send a letter to their 218 00:16:09,040 --> 00:16:12,080 Speaker 3: mum and tell her how much they loved her. They 219 00:16:12,160 --> 00:16:15,080 Speaker 3: might play cards and drink some whiskey. It's not because 220 00:16:15,640 --> 00:16:18,000 Speaker 3: the battle's not real and people aren't dying it must 221 00:16:18,080 --> 00:16:21,360 Speaker 3: be won or we will lose. No, it's because of 222 00:16:21,400 --> 00:16:24,360 Speaker 3: the understanding that that is so all consuming that it 223 00:16:24,400 --> 00:16:27,520 Speaker 3: has to be turned off and recharged, and you have 224 00:16:27,600 --> 00:16:32,800 Speaker 3: to have a diversion from that engagement and a lot 225 00:16:32,800 --> 00:16:34,200 Speaker 3: of our And you know why you don't have a 226 00:16:34,240 --> 00:16:38,680 Speaker 3: diversion because the radio and the website and the TV 227 00:16:38,760 --> 00:16:42,440 Speaker 3: station can't afford for you to have a diversion. They 228 00:16:42,480 --> 00:16:46,320 Speaker 3: need to keep you plugged in the whole time. They 229 00:16:46,360 --> 00:16:49,160 Speaker 3: need to keep you so plugged in that you're worn down. 230 00:16:51,360 --> 00:16:54,960 Speaker 3: This trickle battery is catching on fire and not good. 231 00:16:55,120 --> 00:16:57,480 Speaker 3: It's overheating, burning everything down. 232 00:16:58,920 --> 00:16:59,800 Speaker 2: So what do you do? 233 00:17:00,480 --> 00:17:04,359 Speaker 3: What do you do to find meaning in your day? 234 00:17:04,400 --> 00:17:06,199 Speaker 3: What do you do that at the end of it 235 00:17:06,840 --> 00:17:14,199 Speaker 3: you say I did that? Ah? Yeah, Because watching television news, 236 00:17:14,920 --> 00:17:19,840 Speaker 3: reading the websites of the headlines, that does not leave 237 00:17:19,880 --> 00:17:28,160 Speaker 3: you with a feeling of fulfillment, satisfaction, completion, and accomplishment. 238 00:17:29,119 --> 00:17:31,040 Speaker 3: It may be necessary, but it does not do that. 239 00:17:32,560 --> 00:17:34,840 Speaker 3: So let me challenge you to find one thing. 240 00:17:34,720 --> 00:17:37,280 Speaker 2: Today that will leave you with that feeling. 241 00:17:37,440 --> 00:17:42,680 Speaker 3: Example, there's a business that you support, maybe a restaurant, 242 00:17:42,760 --> 00:17:47,560 Speaker 3: may not, maybe a little distribution company, maybe a tire company, 243 00:17:47,640 --> 00:17:51,840 Speaker 3: or an oil change company, or a muffler shop. But 244 00:17:51,920 --> 00:17:54,680 Speaker 3: it's locally owned and the owner is there on site 245 00:17:55,520 --> 00:17:59,199 Speaker 3: and you like the service they provide or the product 246 00:17:59,280 --> 00:18:03,840 Speaker 3: they build for the few who still do Or maybe 247 00:18:03,880 --> 00:18:08,880 Speaker 3: it's done fence company, or maybe it's the people who 248 00:18:08,880 --> 00:18:12,879 Speaker 3: cut your grass, or maybe it's the people who painted 249 00:18:12,920 --> 00:18:16,040 Speaker 3: your home or the guy who takes care of your car. 250 00:18:16,600 --> 00:18:19,520 Speaker 3: But it could be a burger joint, could be a 251 00:18:19,560 --> 00:18:22,159 Speaker 3: beer joint. It could be most any small business you 252 00:18:22,160 --> 00:18:25,080 Speaker 3: can imagine. The point is not the product of the service. 253 00:18:26,240 --> 00:18:32,080 Speaker 3: The point is that their biggest challenge is getting enough 254 00:18:32,080 --> 00:18:36,520 Speaker 3: people in to serve and enough good employees to keep 255 00:18:36,520 --> 00:18:38,720 Speaker 3: the business afloat. And it's so much harder than you think. 256 00:18:39,840 --> 00:18:43,400 Speaker 3: You would be shocked. What a difference you could make 257 00:18:44,240 --> 00:18:47,680 Speaker 3: if you go in and spend a dollar. Secondly, if 258 00:18:47,720 --> 00:18:50,399 Speaker 3: you ask the owners, Hey, what can I do to 259 00:18:50,440 --> 00:18:52,840 Speaker 3: help you guys? I want to spread the word. You 260 00:18:52,840 --> 00:18:57,359 Speaker 3: guys are wonderful. I wish more people knew about you. 261 00:18:57,359 --> 00:19:01,199 Speaker 3: You got a Facebook page, put up a post, simple 262 00:19:01,280 --> 00:19:06,080 Speaker 3: quick post. I had a great experience at this restaurant. 263 00:19:06,359 --> 00:19:08,840 Speaker 3: I encourage you to try it out. Now go the 264 00:19:08,880 --> 00:19:11,320 Speaker 3: extra mile and you'll get a lot more bang. 265 00:19:11,119 --> 00:19:11,560 Speaker 2: For your buck. 266 00:19:12,160 --> 00:19:15,320 Speaker 3: Give the address, the cross street, the phone number, and 267 00:19:15,359 --> 00:19:19,600 Speaker 3: who to ask for because if somebody has, the more 268 00:19:19,760 --> 00:19:24,119 Speaker 3: layers you put into getting someone to do what you 269 00:19:24,160 --> 00:19:27,680 Speaker 3: want them to do, the less likely you will accomplish 270 00:19:28,040 --> 00:19:29,760 Speaker 3: getting them to do what you wanted them to do. 271 00:19:31,480 --> 00:19:34,320 Speaker 3: If someone sends me, hey, you ought to watch this movie. 272 00:19:34,920 --> 00:19:38,200 Speaker 3: If when I'm flipping through movie ideas, that movie comes 273 00:19:38,240 --> 00:19:39,760 Speaker 3: up on the screen and I can hit play, than 274 00:19:39,800 --> 00:19:42,560 Speaker 3: I will. But I'm not going to go do the 275 00:19:42,640 --> 00:19:46,320 Speaker 3: research on all the movies that are just the name 276 00:19:46,359 --> 00:19:46,840 Speaker 3: of a movie. 277 00:19:46,840 --> 00:19:47,359 Speaker 2: Why would I? 278 00:19:48,680 --> 00:19:52,600 Speaker 3: But if you tell what the movie's about might catch 279 00:19:52,640 --> 00:19:55,119 Speaker 3: my interest. If you tell what the movie is about 280 00:19:55,560 --> 00:19:59,080 Speaker 3: and put a link to it, you're increasing the chances. 281 00:20:00,880 --> 00:20:04,199 Speaker 3: I see salesmen do this. I see people do this 282 00:20:04,240 --> 00:20:07,199 Speaker 3: all day every day. Hey, would you this is a 283 00:20:07,200 --> 00:20:11,000 Speaker 3: great one. Hey, would you mind calling my dad in 284 00:20:11,119 --> 00:20:15,159 Speaker 3: having him on the show, because this is his interesting 285 00:20:15,240 --> 00:20:17,480 Speaker 3: thing that he did in his life, and I think 286 00:20:17,520 --> 00:20:21,919 Speaker 3: you would be fascinated by it. Why not include his 287 00:20:21,960 --> 00:20:24,480 Speaker 3: phone number and his name so I can. 288 00:20:24,280 --> 00:20:24,960 Speaker 2: Go look it up. 289 00:20:25,720 --> 00:20:31,560 Speaker 3: Because people are lazy or thoughtless. If your life depended 290 00:20:32,359 --> 00:20:35,560 Speaker 3: on that business, that you've decided to show favor to today, 291 00:20:36,920 --> 00:20:39,640 Speaker 3: then you would do more than just post or tell 292 00:20:39,680 --> 00:20:42,240 Speaker 3: one person a so and so Bob's down the corner 293 00:20:42,280 --> 00:20:46,359 Speaker 3: is pretty good. You would drive them there yourself, just 294 00:20:46,400 --> 00:20:50,840 Speaker 3: like we do for elections. That's how candidates win election. 295 00:20:52,080 --> 00:20:53,680 Speaker 3: I tell you this, if you've ever been involved with 296 00:20:53,720 --> 00:20:57,200 Speaker 3: a campaign, it ain't going to war, not even one 297 00:20:57,280 --> 00:21:00,919 Speaker 3: one millionth of it. But there is after the election 298 00:21:02,040 --> 00:21:07,000 Speaker 3: a certain serotonin drop. There is almost a sadness, a 299 00:21:07,119 --> 00:21:12,000 Speaker 3: sense of loss, because campaigns are all consuming, they're exciting, 300 00:21:12,880 --> 00:21:17,280 Speaker 3: you're engaged in a battle. Can't tell you how many 301 00:21:17,359 --> 00:21:21,720 Speaker 3: warriors have told me that they come back when a 302 00:21:21,760 --> 00:21:25,280 Speaker 3: campaign is over, people who've been in it, especially if 303 00:21:25,320 --> 00:21:29,560 Speaker 3: you win. There's a sense of exhaustion because now the 304 00:21:29,640 --> 00:21:33,960 Speaker 3: race is running. But there's almost a sadness because when 305 00:21:33,960 --> 00:21:35,679 Speaker 3: you're in the middle of a campaign, you wake up 306 00:21:35,680 --> 00:21:37,280 Speaker 3: thinking about it and go to sleep thinking about it. 307 00:21:37,960 --> 00:21:41,399 Speaker 3: Your mind doesn't stray. You are so locked in, you 308 00:21:41,480 --> 00:21:45,399 Speaker 3: feel so alive. What if you were to take that 309 00:21:45,520 --> 00:21:49,399 Speaker 3: mentality today and say, you know what I'm going to do. 310 00:21:49,560 --> 00:21:53,240 Speaker 3: I've got a grandson, I'm eighty two years old. I 311 00:21:53,320 --> 00:21:57,200 Speaker 3: might not be here in a year or five. When 312 00:21:57,200 --> 00:21:59,520 Speaker 3: my grandson is older, I want him to know how 313 00:21:59,560 --> 00:22:02,600 Speaker 3: much his Papaul loved him, or his Mamma loved him. 314 00:22:03,400 --> 00:22:05,320 Speaker 3: I'm gonna sit down right now while he's in school. 315 00:22:05,320 --> 00:22:07,200 Speaker 3: I'm gonna write him a letter that I'm going to 316 00:22:07,240 --> 00:22:10,640 Speaker 3: present to him, and I'm going to ask his mom 317 00:22:10,720 --> 00:22:13,560 Speaker 3: if I can pick him up at three, and I'm 318 00:22:13,600 --> 00:22:15,639 Speaker 3: going to take him fishing, and I'm gonna have. 319 00:22:15,520 --> 00:22:18,199 Speaker 2: The food ready and the whole deal. Or I'm going 320 00:22:18,280 --> 00:22:19,920 Speaker 2: to take him to the arcade, or I'm going to 321 00:22:20,000 --> 00:22:20,440 Speaker 2: take him. 322 00:22:20,359 --> 00:22:24,719 Speaker 3: To the BMX bit whatever he would love, and go 323 00:22:24,800 --> 00:22:25,399 Speaker 3: make a memory. 324 00:22:25,440 --> 00:22:27,159 Speaker 2: You will never regret that you did that. 325 00:22:27,680 --> 00:22:31,920 Speaker 1: Job, he says. 326 00:22:31,960 --> 00:22:33,080 Speaker 3: My labor, I don't. 327 00:22:38,680 --> 00:22:42,440 Speaker 2: It's art, it's not art. Imitating letter. 328 00:22:48,160 --> 00:22:53,200 Speaker 3: Rush tate him a cool million to perform at Russia's 329 00:22:53,200 --> 00:23:00,600 Speaker 3: wedding like a house concert. Then they questioned and criticize 330 00:23:00,920 --> 00:23:01,840 Speaker 3: Elton John. 331 00:23:02,920 --> 00:23:04,280 Speaker 2: Why would you play Elton? 332 00:23:04,560 --> 00:23:07,840 Speaker 3: Why would you play Rush Limbough's wedding. This was when 333 00:23:07,840 --> 00:23:12,600 Speaker 3: he married Catherine, not too many years ago, and they 334 00:23:13,119 --> 00:23:16,400 Speaker 3: were afraid that Well, I'd like to see the tax 335 00:23:16,480 --> 00:23:23,600 Speaker 3: rate lowered, the borders closed. I'm against abortion, and I 336 00:23:23,640 --> 00:23:27,040 Speaker 3: think affirmative action is out of control and global warming 337 00:23:27,160 --> 00:23:28,000 Speaker 3: is a bunch of bunk. 338 00:23:29,119 --> 00:23:30,760 Speaker 2: They thought, maybe you know. 339 00:23:31,160 --> 00:23:35,040 Speaker 1: You shared some political views, and he says, pay me 340 00:23:35,040 --> 00:23:39,680 Speaker 1: a million dollars, thebody paying you a million dollars. You 341 00:23:39,880 --> 00:23:44,400 Speaker 1: think you might get passed some minor disagreements over politics. 342 00:23:45,400 --> 00:23:49,879 Speaker 1: And when Rush was criticized or questioned, he said, I 343 00:23:49,920 --> 00:23:50,760 Speaker 1: love Elton John. 344 00:23:50,800 --> 00:23:54,040 Speaker 2: It's a dream come true. Are you kidding me? You 345 00:23:54,080 --> 00:23:55,080 Speaker 2: don't need to come to the wedding. 346 00:23:55,080 --> 00:23:59,159 Speaker 3: You're not invited anyway. It was only Rush could do 347 00:23:59,520 --> 00:24:05,760 Speaker 3: all right. Nine presidents never graduated from college, the last 348 00:24:05,800 --> 00:24:11,560 Speaker 3: one and the only one of the twentieth century. Can 349 00:24:11,560 --> 00:24:15,840 Speaker 3: he guess it was you can guess think of the 350 00:24:15,880 --> 00:24:21,760 Speaker 3: most common president, by which I mean breeding schooling. 351 00:24:22,960 --> 00:24:23,679 Speaker 2: He was a clerk. 352 00:24:23,720 --> 00:24:30,399 Speaker 3: In fact, he was a very very corrupt clerk in Missouri. 353 00:24:31,680 --> 00:24:33,120 Speaker 2: Who I think was a. 354 00:24:33,040 --> 00:24:36,679 Speaker 3: Pendergast family who ran a machine there, and he was 355 00:24:36,680 --> 00:24:38,520 Speaker 3: the cog in the wheel that made it happen. 356 00:24:39,160 --> 00:24:39,679 Speaker 2: Harry S. 357 00:24:39,760 --> 00:24:41,520 Speaker 3: Truman S stands for. 358 00:24:42,960 --> 00:24:43,280 Speaker 2: Nothing. 359 00:24:44,920 --> 00:24:48,080 Speaker 3: Yeah, it's like in the word T, like iced t. 360 00:24:48,480 --> 00:24:51,280 Speaker 3: The E and the A are silent, same thing as 361 00:24:51,320 --> 00:24:55,840 Speaker 3: no middle name. So you're nine presidents who never graduated 362 00:24:55,880 --> 00:25:10,119 Speaker 3: from college. George Washington, Andrew Jackson, Martin van Buren, Zachary Taylor, 363 00:25:12,600 --> 00:25:22,000 Speaker 3: Millard Fillmore, Abraham Lincoln, you could practice law without a 364 00:25:22,000 --> 00:25:22,800 Speaker 3: college degree. 365 00:25:22,600 --> 00:25:23,000 Speaker 2: At the town. 366 00:25:24,040 --> 00:25:30,520 Speaker 3: Andrew Johnson, the accidental president when Lincoln was assassinated, and 367 00:25:30,640 --> 00:25:34,280 Speaker 3: last but not least, Grover Cleveland, and then, of course 368 00:25:34,359 --> 00:25:37,640 Speaker 3: Harry has Truman. All right, very quickly, Ramond, to make 369 00:25:37,680 --> 00:25:42,480 Speaker 3: a point, there are a handful of first ladies in 370 00:25:42,520 --> 00:25:48,879 Speaker 3: American history that are extremely well known, and the rest 371 00:25:49,040 --> 00:25:52,120 Speaker 3: are not partially known. I don't know much about him. 372 00:25:52,600 --> 00:25:55,560 Speaker 3: You either know the first lady and something about her, 373 00:25:56,240 --> 00:25:58,880 Speaker 3: or you don't know her name at all. I looked 374 00:25:58,920 --> 00:26:01,080 Speaker 3: this up this weekend, so kind of interested to share, 375 00:26:01,200 --> 00:26:02,119 Speaker 3: like a little nerd. 376 00:26:02,720 --> 00:26:03,480 Speaker 2: All right, so here we go. 377 00:26:03,520 --> 00:26:06,879 Speaker 3: I'll give you the president, and very quickly, you spout 378 00:26:06,920 --> 00:26:07,840 Speaker 3: the first lady's name. 379 00:26:08,119 --> 00:26:10,120 Speaker 2: Are you ready? We'll go in order. 380 00:26:10,160 --> 00:26:16,560 Speaker 3: George Washington, Martha Washington is correct, John Adams, Abigail Adams 381 00:26:16,600 --> 00:26:24,760 Speaker 3: is correct. Thomas Jefferson, aren't they. 382 00:26:24,800 --> 00:26:26,359 Speaker 2: You wouldn't know. 383 00:26:26,119 --> 00:26:34,040 Speaker 3: James Madison, Dolly Madison, that's correct, James Monroe, Elizabeth, you 384 00:26:34,040 --> 00:26:39,000 Speaker 3: wouldn't know that, John Quincy Adams, Louisa You wouldn't know 385 00:26:39,840 --> 00:26:43,199 Speaker 3: Andrew Jackson. A lot of people know this one because 386 00:26:43,280 --> 00:26:48,880 Speaker 3: they were married, well that they were both separately married, 387 00:26:49,400 --> 00:26:52,679 Speaker 3: and it became a huge scandal and they smeared him 388 00:26:52,720 --> 00:27:03,280 Speaker 3: with that. Rachel Emily Jackson, Oh, you're just guessing old names. 389 00:27:03,280 --> 00:27:06,560 Speaker 3: Martin van Buren Hannah, but her full name, just so 390 00:27:06,600 --> 00:27:12,480 Speaker 3: you know, was Hannah Hoose h Oees, Hannah Hoose van Buren. 391 00:27:14,119 --> 00:27:16,280 Speaker 3: Those Hose girls, you know, that's what they were known as. 392 00:27:17,520 --> 00:27:26,520 Speaker 3: William Henry Harrison, Anna Tutthill Simms Harrison, John Tyler, Letitia 393 00:27:27,040 --> 00:27:37,800 Speaker 3: James K. Polk, Sarah Zachary Taylor, Margaret Millard Fillmore, Another 394 00:27:38,320 --> 00:27:46,399 Speaker 3: Abigail Franklin Pierce, Jane James Buchanan never married. You know 395 00:27:46,400 --> 00:27:48,760 Speaker 3: what that means if you're president from eighteen fifty seven 396 00:27:48,840 --> 00:27:56,159 Speaker 3: eighteen sixty one and you never married. Abraham Lincoln, Mary 397 00:27:56,200 --> 00:28:02,239 Speaker 3: Todd Lincoln is correct. Andrew Johnson, Eliza, you wouldn't know that. 398 00:28:02,560 --> 00:28:03,200 Speaker 2: Ulysses s. 399 00:28:03,320 --> 00:28:08,080 Speaker 3: Grant, Julia Rutherford b. 400 00:28:08,320 --> 00:28:09,680 Speaker 2: Hayes. Be's Burchard. 401 00:28:09,720 --> 00:28:14,320 Speaker 3: By the way, Lucretia, Oh no, sorry, not Lucretia Lucy. 402 00:28:15,200 --> 00:28:20,439 Speaker 3: Lucy James Garfield has been shot down. His widow was 403 00:28:20,560 --> 00:28:30,960 Speaker 3: Lucretia his successor Chester, Arthur Ellen, Grover Cleveland, Francis Benjamin Harrison, 404 00:28:32,119 --> 00:28:39,959 Speaker 3: Caroline Grover Cleveland. I like old name, Francis William McKinley, Ida. 405 00:28:40,280 --> 00:28:42,040 Speaker 3: Don't name women Ida anymore? 406 00:28:42,840 --> 00:28:43,680 Speaker 2: Teddy Roosevelt. 407 00:28:43,720 --> 00:28:49,520 Speaker 3: Do you know Teddy Roosevelt's West name? Edith Kermit, Caro Roosevelt, 408 00:28:50,960 --> 00:29:02,760 Speaker 3: William H. Path, Helen Woodrow Wilson Ellen, not Helen Ellen. 409 00:29:03,440 --> 00:29:06,840 Speaker 3: Calvin Coolidge or what a perfect name for his wife, 410 00:29:08,480 --> 00:29:14,680 Speaker 3: Grace because he was a Methodist ministry Grace good Hugh Coolidge. 411 00:29:15,120 --> 00:29:18,160 Speaker 3: Did that sound like a minister's wife, Grace? It's only 412 00:29:18,200 --> 00:29:23,400 Speaker 3: an English novel. Herbert Hoover. His wife's name was Lou 413 00:29:24,080 --> 00:29:26,600 Speaker 3: Lou Franklin D. 414 00:29:26,720 --> 00:29:27,120 Speaker 2: Roosevelt. 415 00:29:27,200 --> 00:29:29,240 Speaker 3: See, there's one of those that you know. The wife's 416 00:29:29,280 --> 00:29:30,720 Speaker 3: name Eleanor is correct. 417 00:29:31,600 --> 00:29:32,120 Speaker 2: Harry S. 418 00:29:32,200 --> 00:29:35,040 Speaker 3: Truman. I think not as many, but a lot of 419 00:29:35,040 --> 00:29:37,240 Speaker 3: people will know Harry Truman's wife's name. 420 00:29:38,000 --> 00:29:42,120 Speaker 2: Bess b E s S. Dwight D. 421 00:29:42,360 --> 00:29:47,200 Speaker 3: Eisenhower from here people will know I think most Maybe 422 00:29:47,520 --> 00:29:50,480 Speaker 3: you know what state. Dwight Eisenower was born in Texas. 423 00:29:52,200 --> 00:29:52,640 Speaker 2: John F. 424 00:29:52,720 --> 00:29:59,360 Speaker 3: Kennedy, The Lovely Jack Qulyn Bouvier Kennedy and then she 425 00:29:59,400 --> 00:30:02,560 Speaker 3: goes and ruined by Maryonnette. 426 00:30:04,120 --> 00:30:04,560 Speaker 2: Lyndon B. 427 00:30:04,760 --> 00:30:07,880 Speaker 3: Johnson, particularly known in Texas. 428 00:30:08,520 --> 00:30:09,520 Speaker 2: What a great cause. 429 00:30:09,920 --> 00:30:12,720 Speaker 3: Flowers on the Highway. That might seem silly, but that's 430 00:30:12,840 --> 00:30:15,440 Speaker 3: lasting to this day and I love it, by the way, 431 00:30:15,520 --> 00:30:24,000 Speaker 3: Lady Birdy, Dick Nixon, Pat Gerald Ford, Betty famous for 432 00:30:26,400 --> 00:30:34,520 Speaker 3: Jimmy Carter, Rosalind Ronald Reagan, of course, Nancy Barbara. 433 00:30:34,080 --> 00:30:36,040 Speaker 2: Bush, Oh sorry, George Bush. 434 00:30:36,080 --> 00:30:41,680 Speaker 3: Barbara Bush most noted for what was her cause? Literacy? 435 00:30:41,720 --> 00:30:45,160 Speaker 3: Bill Clinton, Oh, that tastes in my mouth. 436 00:30:45,200 --> 00:30:45,719 Speaker 2: George W. 437 00:30:45,800 --> 00:30:49,280 Speaker 3: Bush, Laura Bush, Barack Obama, Michelle Obama, Donald J. Trump, 438 00:30:49,360 --> 00:30:52,880 Speaker 3: the most Beautiful, the First Dave's Millennia. And Joe Biden 439 00:30:53,640 --> 00:30:55,120 Speaker 3: doctor Jill Biden