1 00:00:01,080 --> 00:00:03,280 Speaker 1: Welcome to the I Heart Radio and Coast to Coast 2 00:00:03,279 --> 00:00:07,400 Speaker 1: AM Paranormal podcast network. Now get ready for Strange Things 3 00:00:07,440 --> 00:00:14,960 Speaker 1: with Joshua P. Warren. The thoughts and opinions expressed by 4 00:00:14,960 --> 00:00:17,959 Speaker 1: the host our thoughts and opinions only, and do not 5 00:00:18,120 --> 00:00:21,560 Speaker 1: necessarily reflect those of I Heart Media, I Heart Radio, 6 00:00:21,800 --> 00:00:25,160 Speaker 1: Coast to Coast a out, employees of premier networks or 7 00:00:25,200 --> 00:00:28,880 Speaker 1: their sponsors and associates. You are encouraged to do the 8 00:00:28,960 --> 00:00:32,440 Speaker 1: proper amount of research yourself, depending on the subject matter 9 00:00:32,560 --> 00:00:58,080 Speaker 1: and your needs. You had ready to find the ward 10 00:00:58,320 --> 00:01:11,959 Speaker 1: of weird. This is Strange Things. I am Joshua pe Warren, 11 00:01:12,200 --> 00:01:14,520 Speaker 1: and each week on this show I'll be bringing you 12 00:01:14,600 --> 00:01:19,800 Speaker 1: brand new mind blowing content, news exercises, and weird experiments 13 00:01:19,920 --> 00:01:24,040 Speaker 1: you can do at home, and a lot more on 14 00:01:24,280 --> 00:01:30,880 Speaker 1: this edition of the program. What is Sin? Plus the 15 00:01:30,920 --> 00:01:36,720 Speaker 1: Bible Code and yes, that infamous number six six six? 16 00:01:37,400 --> 00:01:41,840 Speaker 1: What is the truth about these topics? Now, let me 17 00:01:41,880 --> 00:01:47,520 Speaker 1: say right off the bat, Look, these are tricky and 18 00:01:47,800 --> 00:01:55,400 Speaker 1: uncomfortable and complicated subjects, which is why I am tackling it. Okay, 19 00:01:55,880 --> 00:01:59,720 Speaker 1: not because it's easy, because it's hard, and I know 20 00:02:00,480 --> 00:02:04,800 Speaker 1: that I can never really properly tackle this subject because 21 00:02:04,840 --> 00:02:09,480 Speaker 1: it's it's too vast and complex and meaningful and even 22 00:02:09,480 --> 00:02:13,680 Speaker 1: controversial to so many people. So let me ask you 23 00:02:13,760 --> 00:02:16,919 Speaker 1: right up front here to just forgive me as I 24 00:02:17,040 --> 00:02:20,680 Speaker 1: fumble through this. I'm just thinking out loud here. I 25 00:02:20,760 --> 00:02:23,200 Speaker 1: am speaking off the top of my head. I have 26 00:02:23,280 --> 00:02:26,480 Speaker 1: no particular expertise in this stuff. I'm not some kind 27 00:02:26,520 --> 00:02:31,480 Speaker 1: of religious scholar, so you know, please just bear with 28 00:02:31,560 --> 00:02:35,720 Speaker 1: me and let me try to speculate with you as 29 00:02:35,760 --> 00:02:37,960 Speaker 1: we look at this stuff and try to determine what 30 00:02:38,120 --> 00:02:42,840 Speaker 1: the truth may or may not be. And I also 31 00:02:42,880 --> 00:02:45,200 Speaker 1: want to point out that in some of my recent 32 00:02:45,320 --> 00:02:48,520 Speaker 1: podcast I've talked about things that some people have felt 33 00:02:48,600 --> 00:02:51,520 Speaker 1: might be kind of a downer. I talked about me 34 00:02:51,680 --> 00:02:56,440 Speaker 1: reproducing the Mussroo Emoto water crystal experiment and not getting 35 00:02:56,520 --> 00:02:59,240 Speaker 1: much of a result. And then I talked about how 36 00:02:59,280 --> 00:03:04,960 Speaker 1: that this big grand announcement about fusion energy producing more 37 00:03:05,000 --> 00:03:10,600 Speaker 1: output than was input. I explained, well, that isn't exactly correct, 38 00:03:10,760 --> 00:03:15,440 Speaker 1: that it took a lot more energy two to put 39 00:03:15,480 --> 00:03:18,440 Speaker 1: that whole system in place. And then I talked about, 40 00:03:18,440 --> 00:03:22,280 Speaker 1: of course Ralph Lell's Brown Mountain alien mummy, and I said, 41 00:03:22,480 --> 00:03:26,440 Speaker 1: it turns out that's just a fake, a gaff, a phony. 42 00:03:27,480 --> 00:03:33,480 Speaker 1: And um, I know that the great Mark Twain said, uh, 43 00:03:33,639 --> 00:03:36,440 Speaker 1: never let the truth stand in the way of a 44 00:03:36,520 --> 00:03:40,400 Speaker 1: good story. But you know what, we we live in 45 00:03:40,400 --> 00:03:44,400 Speaker 1: a world where people have taken imagination a little too 46 00:03:44,440 --> 00:03:50,720 Speaker 1: far in some cases and are deluding themselves, and therefore, um, 47 00:03:50,840 --> 00:03:53,640 Speaker 1: we have to to look at all things with a 48 00:03:53,720 --> 00:03:56,600 Speaker 1: sense of moderation. And I hope that's one of the 49 00:03:56,600 --> 00:03:59,400 Speaker 1: things that you respect about this show that I'm not 50 00:03:59,440 --> 00:04:02,680 Speaker 1: always say in here just trying to sensationalize everything and 51 00:04:02,720 --> 00:04:07,520 Speaker 1: look for the most fantastic explanation. I'm also trying to 52 00:04:07,880 --> 00:04:11,720 Speaker 1: look at a reasonable logical approach to trying to get 53 00:04:11,760 --> 00:04:14,120 Speaker 1: to the bottom of some of these mysteries that can 54 00:04:14,160 --> 00:04:17,000 Speaker 1: become a confusing hall of mirrors out there. You know, 55 00:04:17,279 --> 00:04:20,159 Speaker 1: I'm going to talk about a variety of religions in 56 00:04:20,200 --> 00:04:23,480 Speaker 1: this podcast, not just religions based on the Bible, but 57 00:04:23,800 --> 00:04:25,920 Speaker 1: you know, obviously that will be the most prominent one 58 00:04:25,960 --> 00:04:28,440 Speaker 1: because I live here in the United States of America 59 00:04:29,240 --> 00:04:34,440 Speaker 1: and there are plenty of people who question every day 60 00:04:34,760 --> 00:04:38,159 Speaker 1: how much of the Bible is fact versus fiction because 61 00:04:38,200 --> 00:04:42,960 Speaker 1: it has been interpreted so many different ways and published 62 00:04:43,000 --> 00:04:45,520 Speaker 1: in so many different editions. I mean, these are good questions, 63 00:04:45,560 --> 00:04:49,040 Speaker 1: you know, dal Alan Hoffman brought up these sort of inconsistencies. 64 00:04:49,560 --> 00:04:53,000 Speaker 1: But as I was doing research for this particular podcast, 65 00:04:53,040 --> 00:04:57,679 Speaker 1: I was kind of surprised because when you start looking at, uh, 66 00:04:57,720 --> 00:05:02,160 Speaker 1: the latest opinion here on something like the existence of Jesus. 67 00:05:03,279 --> 00:05:05,680 Speaker 1: I remember, you know, for a large part of my life, 68 00:05:05,720 --> 00:05:07,640 Speaker 1: there are always people who are like, look, there's no 69 00:05:07,680 --> 00:05:11,200 Speaker 1: way that we will know for sure that Jesus even existed. 70 00:05:11,839 --> 00:05:16,239 Speaker 1: Jesus could have been some type of of a representative 71 00:05:16,400 --> 00:05:20,920 Speaker 1: character based on other earlier traditions from Egypt, etcetera. I mean, 72 00:05:20,960 --> 00:05:24,000 Speaker 1: you hear these things, right, But I read this article, 73 00:05:24,240 --> 00:05:25,960 Speaker 1: and I read a number of these. But here's a 74 00:05:26,640 --> 00:05:32,239 Speaker 1: good example. It's just the Wikipedia article on the historicity 75 00:05:33,560 --> 00:05:37,159 Speaker 1: of Jesus. You know what histericity is. That means the 76 00:05:37,320 --> 00:05:40,960 Speaker 1: historical authenticity. So this is something that is supposed to 77 00:05:40,960 --> 00:05:45,440 Speaker 1: look at this from a rational, practically an atheistic point 78 00:05:45,440 --> 00:05:49,160 Speaker 1: of view. And this says what so many others say, UH, 79 00:05:49,160 --> 00:05:53,240 Speaker 1: with a lot of footnotes, says virtually all scholars of 80 00:05:53,279 --> 00:05:59,279 Speaker 1: antiquity except that Jesus was a historical figure. Okay, that's 81 00:05:59,320 --> 00:06:03,039 Speaker 1: the latest. Did you know that virtually all scholars of 82 00:06:03,080 --> 00:06:06,960 Speaker 1: antiquity now except that Jesus was an historical figure and 83 00:06:07,040 --> 00:06:12,080 Speaker 1: dismissed denials of his existence as a fringe theory. While 84 00:06:12,160 --> 00:06:16,480 Speaker 1: many details like his alleged miracles are still subject to debate, 85 00:06:16,720 --> 00:06:20,200 Speaker 1: of course, but nobody is doubting that he existed. In fact, 86 00:06:20,200 --> 00:06:22,760 Speaker 1: one expert pointed out that even back in the days 87 00:06:22,880 --> 00:06:26,240 Speaker 1: like right after Jesus, you know, practically right after he 88 00:06:26,320 --> 00:06:31,560 Speaker 1: was killed, when Christians were being terribly persecuted and executed, 89 00:06:32,400 --> 00:06:36,560 Speaker 1: even then, people who were critics of Christianity, who were 90 00:06:36,600 --> 00:06:39,080 Speaker 1: writing about that and talking about all the reasons they 91 00:06:39,080 --> 00:06:42,640 Speaker 1: didn't believe in it. Even they never brought up the well, 92 00:06:42,760 --> 00:06:45,120 Speaker 1: by the way, Jesus wasn't real, you know, they even 93 00:06:45,160 --> 00:06:48,080 Speaker 1: they never talked about that as a possibility that never 94 00:06:48,120 --> 00:06:50,840 Speaker 1: occurred to him. Um. And if you look at all 95 00:06:50,880 --> 00:06:56,839 Speaker 1: these scholars, they've come to the conclusion that we know, uh, 96 00:06:56,960 --> 00:06:59,880 Speaker 1: let's see, I think it's like eight, as they call 97 00:07:00,920 --> 00:07:08,040 Speaker 1: literally indisputable facts about Jesus's biography. Here are those facts 98 00:07:08,080 --> 00:07:11,840 Speaker 1: that all the scholars are agreeing upon. One, Jesus was 99 00:07:11,880 --> 00:07:17,560 Speaker 1: a Galileean preacher. To his activities took place in Galilee 100 00:07:17,800 --> 00:07:23,080 Speaker 1: and Judea. Three he was baptized by John the Baptist. 101 00:07:24,440 --> 00:07:30,840 Speaker 1: Four he called disciples. Five he had a controversy at 102 00:07:30,880 --> 00:07:38,000 Speaker 1: the temple. Six Jesus was crucified by the Romans near Jerusalem. 103 00:07:38,040 --> 00:07:43,040 Speaker 1: And seven after his death, his disciples continued, and then 104 00:07:43,040 --> 00:07:47,960 Speaker 1: eight some of his disciples were persecuted. So that's what 105 00:07:48,120 --> 00:07:50,920 Speaker 1: is agreed upon by scholars. So you know, from there 106 00:07:51,760 --> 00:07:54,680 Speaker 1: again you can you can argue whether or not. Um, 107 00:07:55,320 --> 00:07:57,960 Speaker 1: you know, he did the things that are attributed to him. 108 00:07:58,000 --> 00:08:00,960 Speaker 1: But that's interesting. It shows you how some of that changes. 109 00:08:01,240 --> 00:08:04,560 Speaker 1: And and you know, right now, UM, as we learn 110 00:08:04,640 --> 00:08:09,760 Speaker 1: more in our technology advances and we become better informed 111 00:08:10,000 --> 00:08:15,920 Speaker 1: beings thanks to computers and such, um, some things, especially 112 00:08:15,960 --> 00:08:18,720 Speaker 1: some of the weirder, more mysterious things that were written 113 00:08:18,720 --> 00:08:22,960 Speaker 1: in the Bible that used to seem only metaphorical, are 114 00:08:22,960 --> 00:08:27,720 Speaker 1: now becoming scientifically relevant. You're starting to look at them differently. 115 00:08:27,760 --> 00:08:31,640 Speaker 1: For example, in the First Murder in the Bible, when 116 00:08:31,760 --> 00:08:35,360 Speaker 1: Kane kills his brother, Abel has this scene where you know, 117 00:08:35,520 --> 00:08:38,360 Speaker 1: Kane is he's ashamed, he knows he's done something wrong, 118 00:08:39,120 --> 00:08:42,839 Speaker 1: and so God pops up and says, hey, where's your brother? 119 00:08:44,080 --> 00:08:50,000 Speaker 1: And uh and and God says, um, yeah, God says, 120 00:08:50,040 --> 00:08:54,800 Speaker 1: what have you done? Your brother's blood is crying out 121 00:08:54,840 --> 00:08:58,520 Speaker 1: to me from the ground. Okay, that's Genesis f T. 122 00:08:58,960 --> 00:09:03,560 Speaker 1: What a weird thing for Good to supposedly say, what 123 00:09:03,760 --> 00:09:06,680 Speaker 1: have you done? I hear your brother's blood crying out 124 00:09:06,720 --> 00:09:09,079 Speaker 1: to me from the ground. Now you think to yourself, well, 125 00:09:09,080 --> 00:09:11,920 Speaker 1: you've seen blood before. It doesn't cry out from the ground. 126 00:09:11,960 --> 00:09:15,200 Speaker 1: It doesn't literally make any noise. You can't take that literally. 127 00:09:16,720 --> 00:09:22,480 Speaker 1: But now we have d n A and you know 128 00:09:22,720 --> 00:09:24,760 Speaker 1: that was written thousands of years ago. Now we have 129 00:09:24,880 --> 00:09:27,960 Speaker 1: this thing called d n A, which is literally like 130 00:09:28,840 --> 00:09:33,960 Speaker 1: the blood is speaking for the victim. You know, that's 131 00:09:34,000 --> 00:09:35,760 Speaker 1: that's the thing. It's like, you go to a crime scene, 132 00:09:35,760 --> 00:09:37,559 Speaker 1: what are you looking for? You mainly want to get 133 00:09:37,559 --> 00:09:40,760 Speaker 1: some d NA here because it's gonna tell you who 134 00:09:40,880 --> 00:09:44,679 Speaker 1: is there, and every little bit of you is reproduced 135 00:09:44,679 --> 00:09:49,079 Speaker 1: in your DNA. It's it's astonishing. Maybe that is an 136 00:09:49,120 --> 00:09:51,320 Speaker 1: explanation that would have never occurred to people if we 137 00:09:51,320 --> 00:09:54,640 Speaker 1: didn't know about that. Or also, like this other part 138 00:09:55,360 --> 00:09:58,280 Speaker 1: in The King and the New King James version, it 139 00:09:58,320 --> 00:10:02,680 Speaker 1: says something to the effect Luke eight seventeen. He's talking 140 00:10:02,679 --> 00:10:05,959 Speaker 1: about the future. For nothing is secret that will not 141 00:10:06,040 --> 00:10:11,280 Speaker 1: be revealed, nor anything hidden that will not be known 142 00:10:11,559 --> 00:10:16,959 Speaker 1: and come to light. Um, Now, you could think to 143 00:10:17,000 --> 00:10:18,960 Speaker 1: yourself in the old days, if you commit a murder 144 00:10:19,040 --> 00:10:22,280 Speaker 1: or whatever and get away with it, well who cares, 145 00:10:22,320 --> 00:10:25,840 Speaker 1: It's like it never happened, right. But now look, not 146 00:10:25,920 --> 00:10:29,319 Speaker 1: only do we have DNA, but we have cameras all 147 00:10:29,400 --> 00:10:33,320 Speaker 1: over the place, and cameras are now making it less 148 00:10:33,320 --> 00:10:36,760 Speaker 1: and less likely for you to do something that will 149 00:10:36,760 --> 00:10:40,160 Speaker 1: not be revealed. Politicians are finding that out the hard way. 150 00:10:40,679 --> 00:10:43,080 Speaker 1: And you know, as technology advances, we're just gonna have 151 00:10:43,120 --> 00:10:47,679 Speaker 1: more and more cameras everywhere and so and not that, 152 00:10:47,760 --> 00:10:51,319 Speaker 1: not to mention the possibility of time cameras. That somebody 153 00:10:51,320 --> 00:10:54,000 Speaker 1: in the future has invented a camera that can look 154 00:10:54,040 --> 00:10:56,440 Speaker 1: back and see the past, and we are all currently 155 00:10:56,480 --> 00:10:59,320 Speaker 1: being observed right now by people in the future. I mean, 156 00:10:59,360 --> 00:11:03,120 Speaker 1: like we could really go down that rabbit hole. But anyway, look, 157 00:11:03,640 --> 00:11:06,600 Speaker 1: when we come back from this break, now that I've 158 00:11:06,600 --> 00:11:09,720 Speaker 1: made my point, let's get into this topic alright. What 159 00:11:09,960 --> 00:11:13,959 Speaker 1: supposedly is sin not just in the Bible, but within 160 00:11:14,000 --> 00:11:17,280 Speaker 1: the context of other religions let's look at what everybody's 161 00:11:17,600 --> 00:11:19,960 Speaker 1: sort of saying as sin is and see if we 162 00:11:19,960 --> 00:11:22,839 Speaker 1: can find a common denominator and figure out what that is. 163 00:11:23,000 --> 00:11:25,040 Speaker 1: And then we're gonna take it a step further and 164 00:11:25,040 --> 00:11:28,560 Speaker 1: we're gonna see how much literal programming might be in 165 00:11:28,559 --> 00:11:30,599 Speaker 1: the Bible. And is there anything to some of the 166 00:11:30,679 --> 00:11:34,600 Speaker 1: numeric codes like six six six. And by the way, 167 00:11:34,640 --> 00:11:37,240 Speaker 1: I know that you need to see things to believe them. 168 00:11:37,240 --> 00:11:38,839 Speaker 1: And if you're somebody who would like to have a 169 00:11:38,880 --> 00:11:43,480 Speaker 1: little glimpse into the spirit realm, the energy realm all 170 00:11:43,480 --> 00:11:48,880 Speaker 1: around us, I want you to make a pair of 171 00:11:48,920 --> 00:11:53,280 Speaker 1: my Aura visor goggles. They're actually it's they're not goggles, 172 00:11:53,320 --> 00:11:57,120 Speaker 1: it's eye wear. A kindergartner could make things. It's so simple, 173 00:11:57,160 --> 00:11:59,640 Speaker 1: you only need three or four items. If you want 174 00:11:59,640 --> 00:12:01,240 Speaker 1: to know how to do that for free, go to 175 00:12:01,360 --> 00:12:05,520 Speaker 1: Joshua Pee Warren dot com and on the homepage sign 176 00:12:05,640 --> 00:12:08,160 Speaker 1: up from my free e newsletter. Takes you two seconds, 177 00:12:08,160 --> 00:12:10,160 Speaker 1: put your email address and they're hit the submit button. 178 00:12:10,600 --> 00:12:14,120 Speaker 1: Yours Eve an automated email from me instantly that has 179 00:12:14,320 --> 00:12:18,599 Speaker 1: links to all kinds of free online gifts, including instructions 180 00:12:18,840 --> 00:12:21,920 Speaker 1: on how you can make your own Aura glasses if 181 00:12:21,960 --> 00:12:24,600 Speaker 1: you want to call them that, or Advisor, and you 182 00:12:24,640 --> 00:12:27,200 Speaker 1: put these things on and it will start to train 183 00:12:27,240 --> 00:12:31,160 Speaker 1: your eyes very quickly to begin seeing what maybe parts 184 00:12:31,200 --> 00:12:34,280 Speaker 1: of the spiritual realm all around you and the aura 185 00:12:34,480 --> 00:12:38,120 Speaker 1: around other people, your pets, your plants, all that. If 186 00:12:38,120 --> 00:12:40,960 Speaker 1: you sign up for the newsletter right now at Joshua 187 00:12:41,120 --> 00:12:45,440 Speaker 1: pee Warren dot com, I am Joshua Pee Warren, and 188 00:12:45,480 --> 00:12:48,720 Speaker 1: you were listening to strange things on the I Heart 189 00:12:48,840 --> 00:12:52,520 Speaker 1: Radio and Coast to Coast a AM paranormal podcast network, 190 00:12:53,040 --> 00:13:00,720 Speaker 1: and I will be right back. Keep it here on 191 00:13:00,760 --> 00:13:02,760 Speaker 1: the I Heart Radio and Coast to Coast a AM 192 00:13:02,840 --> 00:13:07,199 Speaker 1: Paranormal podcast Network. The Wizard of Weird will be right back. 193 00:13:14,000 --> 00:13:19,280 Speaker 1: Looking for that certain someone who shares your interests in UFOs, ghosts, Bigfoot, 194 00:13:19,480 --> 00:13:24,080 Speaker 1: conspiracy theories, and the paranormal, look no further than paranormal 195 00:13:24,160 --> 00:13:27,720 Speaker 1: date dot com, the unique site for like minded people. 196 00:13:27,960 --> 00:13:31,120 Speaker 1: If you like the senior crowd, try paranormal date dot 197 00:13:31,160 --> 00:13:35,040 Speaker 1: com forward slash Seniors to meet like minded people that 198 00:13:35,120 --> 00:13:37,800 Speaker 1: are sixty plus. It all depends on what you prefer. 199 00:13:38,040 --> 00:13:41,480 Speaker 1: Paranormal date dot com is great for everyone. You can 200 00:13:41,520 --> 00:13:44,679 Speaker 1: also tap into members that are sixty plus. At Paranormal 201 00:13:44,760 --> 00:13:48,880 Speaker 1: Date dot com. Forward slash Seniors, enjoy your search, have 202 00:13:49,040 --> 00:14:02,880 Speaker 1: some fun at Paranormal date dot com. And now back 203 00:14:02,920 --> 00:14:37,440 Speaker 1: to Joshua P. Warren and Strange Things. Welcome back to 204 00:14:37,560 --> 00:14:41,600 Speaker 1: Strange Things on the I Heart Radio and Coast to 205 00:14:41,640 --> 00:14:45,920 Speaker 1: Coast to Him Paranormal Podcast Network. I'm your host, the 206 00:14:45,920 --> 00:14:50,240 Speaker 1: Wizard of Weird, Joshua P. Warren, beaming into your wormhole 207 00:14:50,280 --> 00:14:55,880 Speaker 1: brain from my studio in Sin City, Las Vegas, Nevada, 208 00:14:56,240 --> 00:14:59,800 Speaker 1: where every day is golden and every night is silver. 209 00:15:01,440 --> 00:15:05,760 Speaker 1: What is sin? Well, if we go to the Wikipedia page, 210 00:15:05,800 --> 00:15:11,400 Speaker 1: it says, in a religious context, sin is a transgression 211 00:15:11,480 --> 00:15:19,240 Speaker 1: against divine law, okay, and so divine law is law 212 00:15:20,640 --> 00:15:29,480 Speaker 1: that God or some godlike force hands down and somebody 213 00:15:29,480 --> 00:15:31,920 Speaker 1: has to get that message and turn around and tell 214 00:15:31,960 --> 00:15:36,800 Speaker 1: you about it. And it says each culture has its 215 00:15:36,800 --> 00:15:41,440 Speaker 1: own interpretation of what it means to commit a sin. Okay, 216 00:15:41,480 --> 00:15:46,520 Speaker 1: So that means a sin is whatever somebody tells you 217 00:15:46,600 --> 00:15:51,600 Speaker 1: it is. Well, we solve that mystery. Thanks for tuning 218 00:15:51,640 --> 00:15:57,760 Speaker 1: in on our next show. Just kidding, just kidding. I 219 00:15:58,120 --> 00:16:00,680 Speaker 1: think I think we can dig a little deeper. Let's 220 00:16:00,760 --> 00:16:06,400 Speaker 1: let's see. It says what while sins are generally considered actions. 221 00:16:06,960 --> 00:16:11,800 Speaker 1: Any thought, word, or act considered immoral, selfish, shameful, harmful, 222 00:16:11,960 --> 00:16:15,760 Speaker 1: or alienating might be termed sinful. Okay, so right off 223 00:16:15,760 --> 00:16:18,640 Speaker 1: the bat, you see here that we are going to 224 00:16:18,680 --> 00:16:21,040 Speaker 1: have to to look at this through the lens of 225 00:16:21,080 --> 00:16:24,360 Speaker 1: many different kinds of cultures and perspectives to see what 226 00:16:24,440 --> 00:16:28,960 Speaker 1: we can find in common here. Alright, so let's it's 227 00:16:28,960 --> 00:16:33,040 Speaker 1: here's a list of just different religions, h philosophies, whatever 228 00:16:33,120 --> 00:16:35,160 Speaker 1: you want to call them. One of them is behid. 229 00:16:35,560 --> 00:16:37,520 Speaker 1: I don't have time to explain what each one of 230 00:16:37,520 --> 00:16:40,000 Speaker 1: these religions is about. You can look that up. But 231 00:16:40,040 --> 00:16:45,800 Speaker 1: it says behi Um considers humans to be naturally good, 232 00:16:46,680 --> 00:16:52,120 Speaker 1: fundamentally spiritual beings. Human beings were created because of God's 233 00:16:52,120 --> 00:16:56,560 Speaker 1: immeasurable love for us. However, the BEHINDH teachings compare with 234 00:16:56,680 --> 00:17:00,600 Speaker 1: the human heart to a mirror, which, if turned away 235 00:17:00,640 --> 00:17:03,760 Speaker 1: from the light of the Sun, that is God, is 236 00:17:03,840 --> 00:17:08,200 Speaker 1: incapable of receiving God's love. It is only by turning 237 00:17:08,440 --> 00:17:13,240 Speaker 1: unto God that spiritual advancement can be made. In this sense, 238 00:17:13,440 --> 00:17:17,959 Speaker 1: sinning is to follow the inclinations of one's own lower nature, 239 00:17:18,720 --> 00:17:23,800 Speaker 1: to turn the mirror of one's heart away from God. Okay. 240 00:17:23,880 --> 00:17:29,400 Speaker 1: So um, the lower nature in humans is symbolized as Satan, 241 00:17:29,960 --> 00:17:35,080 Speaker 1: the evil ego within us, not an evil personality outside. Okay, 242 00:17:35,160 --> 00:17:36,679 Speaker 1: so that's what they believe. And by the way, I 243 00:17:36,680 --> 00:17:40,520 Speaker 1: don't know if I'm saying behid properly, but you probably 244 00:17:40,520 --> 00:17:43,000 Speaker 1: know what I'm talking about. Like I said, I'm just 245 00:17:43,040 --> 00:17:45,320 Speaker 1: a dude with a microphone, all right, I'm not a scholar. 246 00:17:45,680 --> 00:17:48,639 Speaker 1: Next we go into Buddhism. Uh. There are a few 247 00:17:48,680 --> 00:17:53,400 Speaker 1: differing Buddhist views on sin. American Zen author Brad Warner 248 00:17:53,480 --> 00:17:56,640 Speaker 1: states that in Buddhism there is no concept of sin 249 00:17:56,720 --> 00:18:02,439 Speaker 1: at all. The Buddha Dharma Education Association also says, quote 250 00:18:02,440 --> 00:18:06,040 Speaker 1: the idea of sin or original sin has no place 251 00:18:06,040 --> 00:18:09,400 Speaker 1: in Buddhism. In quote that sounds nice, doesn't it. Uh. 252 00:18:09,440 --> 00:18:12,960 Speaker 1: It goes on to say here in Buddhist thinking, the 253 00:18:13,000 --> 00:18:16,800 Speaker 1: whole universe, men as well as God's are subject to 254 00:18:16,840 --> 00:18:20,560 Speaker 1: a reign of law. Every action, good or bad, has 255 00:18:20,640 --> 00:18:23,560 Speaker 1: an inevitable and automatic effect, and a long chain of 256 00:18:23,640 --> 00:18:28,040 Speaker 1: causes an effect its independent of the will of any deity. 257 00:18:28,119 --> 00:18:30,320 Speaker 1: Even though this may leave no room for the concept 258 00:18:30,359 --> 00:18:33,080 Speaker 1: of sin in the sense of an act of defiance 259 00:18:33,119 --> 00:18:37,080 Speaker 1: against the authority of a personal god. Buddhists speak of 260 00:18:37,119 --> 00:18:42,440 Speaker 1: sin when referring to transgressions against the universal moral code. Okay, 261 00:18:42,480 --> 00:18:45,960 Speaker 1: so whoops, it looks like there is uh some sin 262 00:18:46,040 --> 00:18:48,240 Speaker 1: in here somewhere, And in fact, it goes on to say, 263 00:18:48,480 --> 00:18:51,480 Speaker 1: as a matter of fact, there is this part of 264 00:18:51,520 --> 00:18:56,600 Speaker 1: Buddhism it has five sins. So you see, there's always 265 00:18:58,240 --> 00:19:03,160 Speaker 1: variety even within a certain faith or philosophy. Uh. One 266 00:19:03,200 --> 00:19:06,680 Speaker 1: of them is killing your mother, the other one is 267 00:19:06,760 --> 00:19:10,800 Speaker 1: killing your father. One of them is injuring a Buddha, 268 00:19:10,960 --> 00:19:12,960 Speaker 1: which is, you know, an enlightened person. One of them 269 00:19:13,000 --> 00:19:16,119 Speaker 1: is killing uh. I guess they call it an art 270 00:19:16,600 --> 00:19:19,720 Speaker 1: art it's it's it's one. It's one of the spiritual 271 00:19:19,800 --> 00:19:24,160 Speaker 1: leaders or creating a schism, a problem in their society. 272 00:19:24,200 --> 00:19:25,800 Speaker 1: So they have you know, so even there are some 273 00:19:25,880 --> 00:19:30,000 Speaker 1: things there that are considered sins. But all right, Christianity, 274 00:19:30,040 --> 00:19:33,960 Speaker 1: of course, Christianity, that's that's the major leagues of sin 275 00:19:34,119 --> 00:19:35,760 Speaker 1: right here. You know, now we're getting to to the 276 00:19:35,760 --> 00:19:41,440 Speaker 1: big stuff and Christianity. You know, what's interesting is Christianity 277 00:19:41,520 --> 00:19:47,240 Speaker 1: often relies on this concept of original sin. And here's 278 00:19:47,280 --> 00:19:53,359 Speaker 1: what that means, Um, best I can tell here, original 279 00:19:53,560 --> 00:20:04,160 Speaker 1: sin is the belief that humans were automatically born into 280 00:20:05,480 --> 00:20:11,760 Speaker 1: uh a sinful state of mind, and that UH, for example, 281 00:20:11,800 --> 00:20:15,560 Speaker 1: it says, just as sin entered the world through one man, 282 00:20:15,560 --> 00:20:18,679 Speaker 1: and death through sin, death came to all people because 283 00:20:18,720 --> 00:20:24,240 Speaker 1: all sinned. UH. And this is best represented by the 284 00:20:24,280 --> 00:20:29,879 Speaker 1: story of the Garden of Eden. Uh. Behold, I was 285 00:20:29,920 --> 00:20:33,000 Speaker 1: brought forth an iniquity, and then send my mother conceived me. 286 00:20:33,440 --> 00:20:35,480 Speaker 1: So what they're doing is they're talking about the fact 287 00:20:35,520 --> 00:20:39,959 Speaker 1: that we were born as sinners, and which is why 288 00:20:40,000 --> 00:20:43,840 Speaker 1: that uh. You know, Adam and Eve gave in to temptation. 289 00:20:44,600 --> 00:20:47,919 Speaker 1: And since you were born as center, well you know, 290 00:20:48,000 --> 00:20:51,160 Speaker 1: it's it's a pessimistic point of view. You were born 291 00:20:51,200 --> 00:20:53,679 Speaker 1: a center. So what you're doing is spending this whole 292 00:20:53,720 --> 00:20:57,800 Speaker 1: life trying to learn how to not sin. So you're 293 00:20:57,880 --> 00:21:00,520 Speaker 1: kind of screwed from the moment you entered this world. 294 00:21:00,600 --> 00:21:04,359 Speaker 1: From a Christian point of view, Um, you're always fighting 295 00:21:04,400 --> 00:21:06,760 Speaker 1: against your nature. Your nature is to sin and to 296 00:21:06,800 --> 00:21:08,840 Speaker 1: be like an animal. I guess that's how you can 297 00:21:09,960 --> 00:21:13,680 Speaker 1: can to define it without me giving you some kind 298 00:21:13,680 --> 00:21:16,400 Speaker 1: of sermon here with all these biblical quotes and everything, 299 00:21:17,119 --> 00:21:21,320 Speaker 1: but then of course you have specific things which are 300 00:21:22,080 --> 00:21:24,680 Speaker 1: which are considered sins. And you know, the Bible is 301 00:21:24,720 --> 00:21:27,840 Speaker 1: interesting because there are a number of religions and faiths 302 00:21:27,840 --> 00:21:30,760 Speaker 1: and philosophies that all rely on the Bible, but they 303 00:21:30,840 --> 00:21:33,440 Speaker 1: view it differently. You know. Obviously the two big ones 304 00:21:33,480 --> 00:21:37,520 Speaker 1: are are Judaism and then you know Christianity. But you 305 00:21:37,560 --> 00:21:40,520 Speaker 1: have a lot of sex within Judaism that that disagree, 306 00:21:40,560 --> 00:21:43,639 Speaker 1: and a lot of sects within Christianity that disagree. And 307 00:21:43,680 --> 00:21:46,439 Speaker 1: then you have other religions that rely on the Bible 308 00:21:46,760 --> 00:21:49,520 Speaker 1: that don't view it the same way. But anyway, Uh, 309 00:21:49,800 --> 00:21:53,040 Speaker 1: the most famous examples, of course would be like the 310 00:21:53,040 --> 00:21:55,800 Speaker 1: Ten Commandments, and I'm not going to read all of 311 00:21:55,840 --> 00:21:57,600 Speaker 1: them to you, but you know it says thou shalt 312 00:21:57,640 --> 00:22:01,639 Speaker 1: not kill. Well, again, that can't be taken literally because 313 00:22:01,640 --> 00:22:04,479 Speaker 1: you have to kill something in order to survive. You 314 00:22:04,520 --> 00:22:07,520 Speaker 1: have to kill a plant or an animal in order 315 00:22:07,560 --> 00:22:10,879 Speaker 1: to eat something. I mean, so like again, it's like 316 00:22:10,920 --> 00:22:14,679 Speaker 1: you have to interpret this stuff. And then it's like 317 00:22:14,800 --> 00:22:19,080 Speaker 1: thou shalt not steal, thou shalt not covet thy neighbor's 318 00:22:20,000 --> 00:22:25,639 Speaker 1: uh house or wife or or anything you know that 319 00:22:25,680 --> 00:22:29,160 Speaker 1: he has. And you know, remember the Sabbath, keep it holy. 320 00:22:29,480 --> 00:22:31,640 Speaker 1: You know, those are things. A lot of it has 321 00:22:31,680 --> 00:22:33,760 Speaker 1: to do with just like minding your own business though, 322 00:22:34,200 --> 00:22:36,879 Speaker 1: and not being jealous of what your neighbor's got and 323 00:22:36,960 --> 00:22:39,600 Speaker 1: not wanting what what your neighbor has, which is a 324 00:22:39,720 --> 00:22:42,520 Speaker 1: very practical way of looking into life if you don't 325 00:22:42,520 --> 00:22:46,840 Speaker 1: want to cause problems with your neighbor. But did you know, uh, 326 00:22:46,840 --> 00:22:49,720 Speaker 1: and this was kind of a surprise to me that 327 00:22:50,080 --> 00:22:54,080 Speaker 1: when it gets down into um to Judaism, it says 328 00:22:54,200 --> 00:23:01,320 Speaker 1: Judaism regards six hundred and thirteen commandments as a sin. 329 00:23:03,280 --> 00:23:06,840 Speaker 1: Now you're really screwed if that six hundred Did you 330 00:23:06,880 --> 00:23:09,400 Speaker 1: know that? Sure enough? I have a list right here, 331 00:23:09,720 --> 00:23:13,480 Speaker 1: six hundred and thirteen commandments. So some of them are 332 00:23:13,560 --> 00:23:17,320 Speaker 1: just like, uh, you know, fear God, and then it's 333 00:23:17,400 --> 00:23:21,960 Speaker 1: you know, and then it's stuff like show love towards converts. 334 00:23:22,560 --> 00:23:26,080 Speaker 1: Do not hate fellow Jews, Do not embarrass others, Do 335 00:23:26,160 --> 00:23:29,679 Speaker 1: not oppress the weak, Do not take revenge, do not 336 00:23:29,800 --> 00:23:36,760 Speaker 1: bear a grudge, do not curse God. Do not worship idols. Uh, 337 00:23:36,880 --> 00:23:40,960 Speaker 1: do not make an idol for yourself. I mean, and 338 00:23:41,119 --> 00:23:43,920 Speaker 1: you know, it's just like it's interesting. Do not inquire 339 00:23:44,000 --> 00:23:51,080 Speaker 1: of spirits, do not consult magicians or seers. Um, do 340 00:23:51,160 --> 00:23:54,240 Speaker 1: not plant a tree in the temple courtyard. And I 341 00:23:54,240 --> 00:23:57,199 Speaker 1: mean like six hundreds of six hundred and thirteen, Like 342 00:23:57,280 --> 00:24:01,720 Speaker 1: I guarantee you you've you've violated one of these. Um. 343 00:24:01,800 --> 00:24:04,000 Speaker 1: That's interesting, isn't it. You should go read the six 344 00:24:04,400 --> 00:24:07,480 Speaker 1: and thirteen things that they say you're not supposed to do. Uh. 345 00:24:07,520 --> 00:24:09,840 Speaker 1: And then of course we have an Islam sin as 346 00:24:09,880 --> 00:24:15,160 Speaker 1: an important concept in Islamic ethics. Muslims see sin as 347 00:24:15,240 --> 00:24:20,240 Speaker 1: anything that goes against the commands of God Allah, a 348 00:24:20,320 --> 00:24:22,920 Speaker 1: breach of the laws and norms laid down by religion. 349 00:24:23,760 --> 00:24:27,919 Speaker 1: Islam teaches that sin is an act and not a 350 00:24:28,000 --> 00:24:32,280 Speaker 1: state of being uh. That it is believed that God 351 00:24:32,600 --> 00:24:35,600 Speaker 1: weighs an individual's good deeds against his or her sins 352 00:24:35,640 --> 00:24:39,280 Speaker 1: on the day of judgment and punishes those individuals whose 353 00:24:39,320 --> 00:24:41,879 Speaker 1: evil deeds outweigh they're good deeds. So it sounds like 354 00:24:41,880 --> 00:24:45,359 Speaker 1: it's a little different than the Christian the Christian perspective 355 00:24:45,400 --> 00:24:54,600 Speaker 1: of original sin uh. And then listen to this Shinto um. 356 00:24:54,720 --> 00:24:59,760 Speaker 1: Let's see the Shinto concept of sin inexorably linked to 357 00:25:00,080 --> 00:25:05,320 Speaker 1: concepts of purity and pollution. Shinto does not have a 358 00:25:05,400 --> 00:25:09,440 Speaker 1: concept of original sin, instead believing that all human beings 359 00:25:09,480 --> 00:25:15,480 Speaker 1: are born pure. Sin also called sumi, is anything that 360 00:25:15,560 --> 00:25:20,560 Speaker 1: makes people impure, anything that separates them from the commie. However, 361 00:25:20,720 --> 00:25:24,439 Speaker 1: Shinto does not believe this impurity is the result of 362 00:25:24,560 --> 00:25:29,159 Speaker 1: human actions, but rather the result of evil spirits or 363 00:25:29,240 --> 00:25:34,119 Speaker 1: other external factors. Isn't that interesting? Sin can have a 364 00:25:34,200 --> 00:25:39,199 Speaker 1: variety of consequences in Japan, including disaster and disease, and 365 00:25:39,240 --> 00:25:43,400 Speaker 1: because of this, purification rituals are viewed as important not 366 00:25:43,480 --> 00:25:46,560 Speaker 1: just the spiritual and physical health of the individual, but 367 00:25:46,640 --> 00:25:48,959 Speaker 1: to the well being of the nation. Wow, this is 368 00:25:49,040 --> 00:25:51,280 Speaker 1: this is fascinating, isn't it all? Right? When we come back, 369 00:25:51,480 --> 00:25:54,359 Speaker 1: I'm gonna I'm gonna look at all this stuff and 370 00:25:54,400 --> 00:25:57,760 Speaker 1: I'm gonna find what I think is the common denominator 371 00:25:58,320 --> 00:26:02,040 Speaker 1: to help us figure out, like, okay, let's simplify this. 372 00:26:02,200 --> 00:26:05,439 Speaker 1: What is sim But then we're gonna go back to 373 00:26:05,520 --> 00:26:09,000 Speaker 1: this most influential book, the Bible. Some people say that 374 00:26:09,640 --> 00:26:12,760 Speaker 1: there's a code in there that really spells things up 375 00:26:12,800 --> 00:26:16,320 Speaker 1: for you. Is that true? I'm Joshua pe Warren, and 376 00:26:16,359 --> 00:26:20,040 Speaker 1: you're listening to strange things on the I Heart radio 377 00:26:20,119 --> 00:26:24,120 Speaker 1: and Coast to Coast AM para normal podcast Network. I'll 378 00:26:24,119 --> 00:26:33,760 Speaker 1: be back after these important messages. Hang on, Josh will 379 00:26:33,760 --> 00:26:40,600 Speaker 1: be right back. We're happy to let you know that 380 00:26:40,640 --> 00:26:43,160 Speaker 1: our Coast to Coast DAM official YouTube channel has now 381 00:26:43,200 --> 00:26:46,520 Speaker 1: reached three hundred thousand subscribers. You can listen to the 382 00:26:46,520 --> 00:26:49,480 Speaker 1: first hour of recent and past shows all for free, 383 00:26:49,840 --> 00:26:51,840 Speaker 1: so head on over to Coast to Coast DAM dot 384 00:26:51,840 --> 00:26:54,560 Speaker 1: com and hit the YouTube icon at the top of 385 00:26:54,600 --> 00:26:57,639 Speaker 1: the page. This is free show audio, so don't wait. 386 00:26:57,720 --> 00:27:00,240 Speaker 1: Coast to Coast DAM dot com is where you to be. 387 00:27:03,720 --> 00:27:06,200 Speaker 1: You're listening to the Heart Radio and Coast to Coast 388 00:27:06,240 --> 00:27:39,920 Speaker 1: day M Paranormal Podcast. Welcome back to Strange Things all 389 00:27:40,040 --> 00:27:42,480 Speaker 1: the I Heart Radio and Coast to Coast I am 390 00:27:42,680 --> 00:27:47,639 Speaker 1: Paranormal Podcast Network. I'm your host, Joshua Pete Warren, and 391 00:27:47,840 --> 00:27:53,600 Speaker 1: this is the show where the unusual becomes usual. You know, 392 00:27:54,200 --> 00:27:58,240 Speaker 1: having read all this stuff and studied it best I can, 393 00:27:59,800 --> 00:28:01,880 Speaker 1: I I'm looking at you know, what is the common 394 00:28:01,920 --> 00:28:05,919 Speaker 1: denominator here? That maybe because every everyone is is different 395 00:28:05,960 --> 00:28:11,159 Speaker 1: and they all have their own specific, detailed rules. But 396 00:28:11,880 --> 00:28:14,200 Speaker 1: I kind of think that maybe behi and I looked 397 00:28:14,240 --> 00:28:16,560 Speaker 1: it up. I am pronouncing it correctly. I believe Behi. 398 00:28:17,000 --> 00:28:20,640 Speaker 1: I think that Behi probably does the best job of 399 00:28:20,760 --> 00:28:24,080 Speaker 1: reducing it right down when it says the lower nature 400 00:28:24,119 --> 00:28:28,600 Speaker 1: in humans is symbolized as satan, the evil ego within us, 401 00:28:29,119 --> 00:28:37,040 Speaker 1: not an evil personality outside. And I say that because that, Um, 402 00:28:37,080 --> 00:28:41,240 Speaker 1: how often have you seen some demon running around with 403 00:28:41,400 --> 00:28:45,480 Speaker 1: a forked tail and uh and horns and all that? 404 00:28:47,160 --> 00:28:50,320 Speaker 1: Probably not very often, But how often have you seen 405 00:28:50,400 --> 00:28:55,560 Speaker 1: people do evil things? It's unfortunate that that, you know, 406 00:28:55,600 --> 00:29:00,800 Speaker 1: they're on the news every day. And maybe what we 407 00:29:00,840 --> 00:29:03,480 Speaker 1: can do here to sort of just reduce this down 408 00:29:05,160 --> 00:29:07,320 Speaker 1: to why all these things have in common is that 409 00:29:07,480 --> 00:29:13,000 Speaker 1: ultimately evil. Let me put it this way. Sin. Sin 410 00:29:14,680 --> 00:29:21,920 Speaker 1: is absolute selfishness. And where does that come from. Selfishness 411 00:29:22,000 --> 00:29:33,000 Speaker 1: comes from ego and narcissism and lack of humility and arrogance. 412 00:29:34,400 --> 00:29:37,800 Speaker 1: And so whether or not you believe in a higher power, 413 00:29:38,160 --> 00:29:42,440 Speaker 1: whether you're an atheist or a believer in God or 414 00:29:42,480 --> 00:29:48,840 Speaker 1: you're an agnostic, if you are arrogant um and you 415 00:29:48,920 --> 00:29:55,360 Speaker 1: are egotistical, and you are selfish, then you, I believe 416 00:29:55,760 --> 00:29:59,640 Speaker 1: are What we can say is the type of person 417 00:29:59,720 --> 00:30:05,200 Speaker 1: who is given to sin, which leads in many cases 418 00:30:05,280 --> 00:30:08,160 Speaker 1: to evil acts. I don't think it always does, because 419 00:30:08,160 --> 00:30:11,320 Speaker 1: again it depends on what you define as as a sin, 420 00:30:11,400 --> 00:30:13,600 Speaker 1: and that varies a little bit from culture to culture. 421 00:30:13,640 --> 00:30:17,440 Speaker 1: But I think if you give into that ultimate selfishness, though, 422 00:30:18,280 --> 00:30:20,560 Speaker 1: eventually it's going to leads you to acts that you 423 00:30:20,600 --> 00:30:26,920 Speaker 1: will regret. So what is sin? Sin is utter selfishness. 424 00:30:26,920 --> 00:30:30,160 Speaker 1: In my opinion, I think that's what they all have 425 00:30:30,200 --> 00:30:33,760 Speaker 1: in common here, and so how do you combat that? Well, 426 00:30:33,760 --> 00:30:36,200 Speaker 1: look at what all or many of these different religions 427 00:30:36,200 --> 00:30:42,120 Speaker 1: and philosophies say. It's the golden rule, do unto others 428 00:30:42,200 --> 00:30:46,080 Speaker 1: as you would have them do unto you. That's the 429 00:30:46,160 --> 00:30:50,600 Speaker 1: biblical concept spoken by Jesus in Luke and in Matthew 430 00:30:52,600 --> 00:30:56,280 Speaker 1: um here's another version of it. So and everything due 431 00:30:56,280 --> 00:30:58,560 Speaker 1: to others what you would have them do to you. 432 00:30:59,000 --> 00:31:02,120 Speaker 1: For this sums the law and the profits end quote. 433 00:31:02,120 --> 00:31:07,360 Speaker 1: That's Matthew seven. And then when you start looking at 434 00:31:08,160 --> 00:31:10,880 Speaker 1: some of the the Hindu stuff and things that were 435 00:31:10,920 --> 00:31:15,320 Speaker 1: related to you know, Buddhism or that part of the world, Well, 436 00:31:15,400 --> 00:31:19,360 Speaker 1: karma plays a royal karma in the Sanskrit, and karma 437 00:31:19,480 --> 00:31:22,560 Speaker 1: is the same thing. It's the idea that if if 438 00:31:22,640 --> 00:31:27,320 Speaker 1: you're selfish, well there's you're throwing off the balance. It 439 00:31:27,440 --> 00:31:31,120 Speaker 1: can't be all about you, okay. Uh, you have to 440 00:31:31,200 --> 00:31:34,640 Speaker 1: give and be open and humble and understanding of others. 441 00:31:34,720 --> 00:31:39,400 Speaker 1: That's karma. But if you're just a strict materialistic, rationalistic 442 00:31:39,520 --> 00:31:42,160 Speaker 1: scientists and you don't even believe in spiritual stuff, all 443 00:31:42,200 --> 00:31:44,280 Speaker 1: you believe is what you can measure and put under 444 00:31:44,280 --> 00:31:47,880 Speaker 1: a microscope pill. Now we have Newton's third law for 445 00:31:48,080 --> 00:31:50,960 Speaker 1: you in physics. For every action, there's an opposite but 446 00:31:51,080 --> 00:31:55,320 Speaker 1: equal reaction. You see, that's the common thread behind all 447 00:31:55,360 --> 00:32:03,400 Speaker 1: these things. Sin is selfishness, and selfishness comes from narcissistic, 448 00:32:03,920 --> 00:32:11,200 Speaker 1: arrogant ego and lack of humility. So if you do 449 00:32:11,320 --> 00:32:14,320 Speaker 1: your best to open your mind and not be selfish, 450 00:32:14,400 --> 00:32:17,640 Speaker 1: which is animalistic, if you open your mind to try 451 00:32:17,680 --> 00:32:21,040 Speaker 1: to be to not be selfish, and then you also 452 00:32:21,680 --> 00:32:25,200 Speaker 1: are always considering doing into others as you would have 453 00:32:25,240 --> 00:32:27,960 Speaker 1: them do unto you. I think that no matter what 454 00:32:28,240 --> 00:32:34,120 Speaker 1: religion or philosophy you you find solacen, you're gonna be okay. 455 00:32:34,360 --> 00:32:36,280 Speaker 1: I think that's what we can learn from studying all 456 00:32:36,320 --> 00:32:42,080 Speaker 1: these different things. So, now, like I say, there are people, however, 457 00:32:42,120 --> 00:32:46,560 Speaker 1: who say, hey, dude, you're talking about the Bible, and yeah, 458 00:32:46,600 --> 00:32:51,640 Speaker 1: you've you've got some lessons. Good job, good jobs, Mr 459 00:32:51,760 --> 00:32:55,240 Speaker 1: smarty pants. You have figured out the duh here it's 460 00:32:55,280 --> 00:32:59,160 Speaker 1: the golden rule. But you don't realize there is an 461 00:32:59,200 --> 00:33:02,920 Speaker 1: actual mode. There's coded information that was put into the 462 00:33:02,960 --> 00:33:05,760 Speaker 1: Bible like a big puzzle. It's like a big computer program, 463 00:33:05,760 --> 00:33:11,920 Speaker 1: the Bible Code, and it will tell you literally what's 464 00:33:11,920 --> 00:33:15,480 Speaker 1: going on here and even predict the future. I've heard 465 00:33:15,480 --> 00:33:18,320 Speaker 1: about this for decades. I even read the book The 466 00:33:18,360 --> 00:33:20,880 Speaker 1: Bible Code when it first came out a long time ago. 467 00:33:21,680 --> 00:33:26,360 Speaker 1: When was that? Uh, looks like all right, So here's 468 00:33:26,360 --> 00:33:27,840 Speaker 1: what it says if you look at the Bible Code. 469 00:33:27,840 --> 00:33:31,520 Speaker 1: The Bible Code, also known as the Torah Code, as 470 00:33:31,560 --> 00:33:34,960 Speaker 1: a purported set of encoded words within the Hebrew text 471 00:33:35,000 --> 00:33:39,040 Speaker 1: of the Torah that, according to proponents, has predicted significant 472 00:33:39,040 --> 00:33:43,720 Speaker 1: historical events. The statistical likelihood of the Bible Code arising 473 00:33:43,760 --> 00:33:46,760 Speaker 1: by chance has been thoroughly researched, and it is now 474 00:33:46,880 --> 00:33:53,520 Speaker 1: widely considered to be statistically insignificant, as similar phenomena can 475 00:33:53,560 --> 00:34:00,600 Speaker 1: be observed in any sufficiently lengthy text. Although Bible codes 476 00:34:00,600 --> 00:34:03,920 Speaker 1: have been postulated and studied for centuries. The subject has 477 00:34:04,080 --> 00:34:07,200 Speaker 1: been popularized in recent times by The Bible Code and 478 00:34:07,240 --> 00:34:11,200 Speaker 1: the movie The Omega Code. Okay, so what they're saying 479 00:34:11,239 --> 00:34:12,839 Speaker 1: right off the bat, it's like, look, you can take 480 00:34:12,880 --> 00:34:16,200 Speaker 1: any long book and you can start finding patterns in 481 00:34:16,239 --> 00:34:21,920 Speaker 1: it that you start pushing into, uh explanation. So but 482 00:34:22,000 --> 00:34:25,160 Speaker 1: how do they do this? Okay? They use what is 483 00:34:25,200 --> 00:34:29,320 Speaker 1: called the equidistant letter sequence method. Now, if this doesn't 484 00:34:29,320 --> 00:34:33,080 Speaker 1: make total sense to you, don't worry. Uh. The primary method, 485 00:34:33,120 --> 00:34:38,000 Speaker 1: which purportedly excuse me, by which purportedly meaningful messages have 486 00:34:38,120 --> 00:34:43,080 Speaker 1: been extracted is the equidistant letter sequence. So letters are 487 00:34:43,080 --> 00:34:47,240 Speaker 1: selected based on a starting point and counting every innth 488 00:34:47,480 --> 00:34:51,400 Speaker 1: letter based on a given skip number in a certain direction. So, 489 00:34:51,440 --> 00:34:55,520 Speaker 1: for example, taking every fourth letter in a phrase. It's 490 00:34:55,560 --> 00:34:58,040 Speaker 1: almost like doing a cross word kind of thing, where 491 00:34:58,040 --> 00:34:59,920 Speaker 1: you you just start with the letter and you just 492 00:35:00,000 --> 00:35:05,040 Speaker 1: start skipping around until you find uh, other letters that 493 00:35:05,120 --> 00:35:10,640 Speaker 1: form a word. And so the problem is like you 494 00:35:10,719 --> 00:35:13,080 Speaker 1: might go in there and find the word tower t 495 00:35:13,280 --> 00:35:17,080 Speaker 1: O w R and be like, ah, the twin towers, 496 00:35:17,120 --> 00:35:20,000 Speaker 1: we're just uh, you know, attacked. And then you go 497 00:35:20,080 --> 00:35:22,440 Speaker 1: back and then you try to to fit that into 498 00:35:23,480 --> 00:35:27,960 Speaker 1: and retrospect some kind of a prediction, Whereas again they're 499 00:35:28,000 --> 00:35:30,840 Speaker 1: saying that this can be done with with any text. 500 00:35:31,800 --> 00:35:34,759 Speaker 1: I love the the idea of this, but here, here's 501 00:35:34,800 --> 00:35:37,359 Speaker 1: the problem. Here's the reality. Okay, we're talking about real 502 00:35:37,400 --> 00:35:43,160 Speaker 1: stuff here on this podcast. The reality is what version 503 00:35:43,160 --> 00:35:46,399 Speaker 1: of the text has got the code in it? Okay, 504 00:35:46,800 --> 00:35:51,480 Speaker 1: these religious texts were written by human beings, and they 505 00:35:51,480 --> 00:35:56,920 Speaker 1: were interpreted and retranslated and republished and edited, all this 506 00:35:56,960 --> 00:35:59,839 Speaker 1: stuff so many times over. Even if you went back 507 00:35:59,880 --> 00:36:03,360 Speaker 1: and got the original version of it, that's still a 508 00:36:03,440 --> 00:36:07,640 Speaker 1: version that a human wrote. And humans are fallible. It's 509 00:36:07,640 --> 00:36:12,320 Speaker 1: not like God handed this to you. So I don't 510 00:36:12,360 --> 00:36:15,200 Speaker 1: think there's any way that you can take something that 511 00:36:15,280 --> 00:36:21,120 Speaker 1: a fallible human hand rights and say this is the 512 00:36:21,960 --> 00:36:25,719 Speaker 1: code here that we can go into and definitively interpret 513 00:36:26,280 --> 00:36:29,080 Speaker 1: as a message from from the Lord. It's like, really, 514 00:36:29,440 --> 00:36:32,960 Speaker 1: do God's trying to make it that hard? God's trying 515 00:36:32,960 --> 00:36:37,200 Speaker 1: to make us solve puzzles and stuff. I mean, do 516 00:36:37,239 --> 00:36:39,920 Speaker 1: you if God helped to encode something in writing to 517 00:36:40,000 --> 00:36:43,880 Speaker 1: that degree? Do you? Then you would need an absolute 518 00:36:43,880 --> 00:36:49,400 Speaker 1: original copy from the original source. And if that does exist, 519 00:36:49,480 --> 00:36:51,759 Speaker 1: you don't have any way of of separating it from 520 00:36:51,840 --> 00:36:54,600 Speaker 1: other versions. There's so many versions, so many edits that 521 00:36:54,640 --> 00:36:56,560 Speaker 1: you can call all together. I don't think God was 522 00:36:56,600 --> 00:37:01,160 Speaker 1: giving us an Agatha Christie novel to solve here. Why 523 00:37:01,200 --> 00:37:03,960 Speaker 1: would God believe it or not? Life is actually not 524 00:37:04,080 --> 00:37:07,640 Speaker 1: that complicated. I think God was just trying to give 525 00:37:07,719 --> 00:37:11,399 Speaker 1: us lessons to ultimately express the Golden Rule. And this 526 00:37:11,440 --> 00:37:14,279 Speaker 1: Bible code thing is most likely another example of what 527 00:37:14,320 --> 00:37:22,640 Speaker 1: we call paradoia. All right, So paradoia it is the 528 00:37:22,800 --> 00:37:27,960 Speaker 1: tendency for a human perception to impose a meaning, a 529 00:37:28,080 --> 00:37:34,200 Speaker 1: meaningful interpretation on random, nebulous stimuli or okay, so again, 530 00:37:34,480 --> 00:37:36,480 Speaker 1: this is the this is the tendency that you have 531 00:37:36,600 --> 00:37:38,640 Speaker 1: to make sense out of chaos. I show you a 532 00:37:38,640 --> 00:37:40,920 Speaker 1: bunch of random stuff, and you look at it, and 533 00:37:41,000 --> 00:37:42,799 Speaker 1: your brain tries to make sense out of it and 534 00:37:42,840 --> 00:37:46,319 Speaker 1: turn into something familiar. And this is a big, big 535 00:37:46,480 --> 00:37:50,360 Speaker 1: enemy of research, especially when it comes to paranormal stuff, 536 00:37:50,360 --> 00:37:53,439 Speaker 1: because people start trying too hard and they open their brain. 537 00:37:53,719 --> 00:37:56,080 Speaker 1: They they open their their they open their minds so 538 00:37:56,080 --> 00:37:58,880 Speaker 1: so much their brain falls out. This is like looking 539 00:37:58,920 --> 00:38:01,000 Speaker 1: at the moon and seeing the man in the moon 540 00:38:01,239 --> 00:38:03,760 Speaker 1: and being like, that's a big dude up there, because 541 00:38:03,840 --> 00:38:06,799 Speaker 1: you can clearly see the face. We do this all 542 00:38:06,840 --> 00:38:11,120 Speaker 1: the time. We are designed to look for meaning magicians, 543 00:38:11,560 --> 00:38:14,480 Speaker 1: and I'm talking about like stage magicians here in Las Vegas. 544 00:38:14,480 --> 00:38:19,160 Speaker 1: They take advantage of this by trying to, uh, to 545 00:38:19,280 --> 00:38:22,320 Speaker 1: fool you because they know what you're expecting to see, 546 00:38:22,680 --> 00:38:26,359 Speaker 1: and so they turn the tables on you. And that's 547 00:38:26,520 --> 00:38:29,319 Speaker 1: how they use that weakness to trick you. And I 548 00:38:29,440 --> 00:38:33,120 Speaker 1: just think that, uh, if there is a message of 549 00:38:33,160 --> 00:38:35,840 Speaker 1: some kind that is encoded in one of these old 550 00:38:35,880 --> 00:38:42,160 Speaker 1: religious texts, then the whole system is so complicated and 551 00:38:42,200 --> 00:38:46,319 Speaker 1: convoluted that there is no way for you to be 552 00:38:46,400 --> 00:38:52,480 Speaker 1: able to distinguish that from Paradoia, even if it's not Paradoia. 553 00:38:52,560 --> 00:38:55,360 Speaker 1: And I'm totally wrong about that. I don't think you 554 00:38:55,400 --> 00:38:58,879 Speaker 1: could tell the difference. When you can, you can use 555 00:38:58,920 --> 00:39:01,480 Speaker 1: the same technique on other text and get a similar result. 556 00:39:01,560 --> 00:39:10,399 Speaker 1: But what about six six six, ah the Infamous? Does 557 00:39:10,440 --> 00:39:13,080 Speaker 1: that make the hair stand up on your arms? We'll 558 00:39:13,120 --> 00:39:17,040 Speaker 1: get into it soon. I'm Joshua Pee Warren. You're listening 559 00:39:17,040 --> 00:39:20,560 Speaker 1: to Strange Things on the I Heart Radio and Coast 560 00:39:20,560 --> 00:39:25,520 Speaker 1: to Coast AM Parinormal podcast network. I will be right 561 00:39:25,560 --> 00:39:35,960 Speaker 1: there hang in there. Josh is coming right back on 562 00:39:36,000 --> 00:39:38,920 Speaker 1: the I Heart Radio and Coast to Coast a M 563 00:39:38,920 --> 00:39:53,759 Speaker 1: para normal podcast Network. Every eight minutes, the American Red 564 00:39:53,800 --> 00:39:58,400 Speaker 1: Cross brings help and hope to people in need. Thanks 565 00:39:58,440 --> 00:40:02,160 Speaker 1: to the support of everyday heroes like you, the Red 566 00:40:02,200 --> 00:40:05,840 Speaker 1: Cross is able to respond to disasters big and small, 567 00:40:06,600 --> 00:40:11,800 Speaker 1: support military families, help ensure that blood is available when needed, 568 00:40:12,440 --> 00:40:16,719 Speaker 1: and teach life saving skills like CPR and first Aid. 569 00:40:17,640 --> 00:40:22,680 Speaker 1: Be a hero donate today, visit red Cross dot org 570 00:40:23,200 --> 00:40:36,880 Speaker 1: or call on Red Cross Hi. This is Wigiboard Expert 571 00:40:36,920 --> 00:40:39,760 Speaker 1: Karen A. Dolman, and you're listening to the I Heart 572 00:40:39,840 --> 00:41:15,440 Speaker 1: Radio and Coast to Coast am Paranormal Podcast Network. Welcome 573 00:41:15,480 --> 00:41:18,640 Speaker 1: back to the final segment of this edition of Strange 574 00:41:18,840 --> 00:41:22,040 Speaker 1: Things on the I Heart Radio and Coast to Coast 575 00:41:22,040 --> 00:41:27,720 Speaker 1: a M Paranormal Podcast Network. I'm your host, Joshua pe Warren. 576 00:41:29,360 --> 00:41:36,880 Speaker 1: Six six six. The number of the Beast is associated 577 00:41:36,920 --> 00:41:42,160 Speaker 1: with the Beast of Revelation in chapter thirt verse eighteen 578 00:41:42,239 --> 00:41:47,279 Speaker 1: of the Book of Revelation. In most manuscripts of the 579 00:41:47,360 --> 00:41:52,680 Speaker 1: New Testament and in English translations of the Bible, the 580 00:41:52,760 --> 00:41:57,480 Speaker 1: number of the Beast is six hundred sixty six. But 581 00:41:57,560 --> 00:42:01,240 Speaker 1: you know what's interesting is that says here in ancient sources, 582 00:42:01,360 --> 00:42:06,200 Speaker 1: like the Codex if from me rescript Us. Huh, it 583 00:42:06,280 --> 00:42:12,400 Speaker 1: actually is translated into six one six, not six six six. 584 00:42:12,480 --> 00:42:15,040 Speaker 1: I was like, what is the codex of from me 585 00:42:15,239 --> 00:42:21,200 Speaker 1: rescript Us. I'm from western North Carolina. Fox Um says here, 586 00:42:21,360 --> 00:42:31,520 Speaker 1: this is um. It's an old Greek manuscript. Um, let's 587 00:42:31,520 --> 00:42:35,240 Speaker 1: see on parchment and anyway, it's got a different, slightly 588 00:42:35,239 --> 00:42:39,279 Speaker 1: different interpretation of things, and it says six one six 589 00:42:39,440 --> 00:42:42,160 Speaker 1: instead of six six six. But what we all know, 590 00:42:43,239 --> 00:42:46,239 Speaker 1: what we all know and love is that quote that 591 00:42:46,400 --> 00:42:51,880 Speaker 1: says in the Bible here in the End Times quote 592 00:42:51,920 --> 00:42:55,880 Speaker 1: and that no man might buy or sell saved he 593 00:42:56,000 --> 00:43:00,360 Speaker 1: had the mark or the name of the beast, or 594 00:43:00,480 --> 00:43:07,919 Speaker 1: the number of his name. Here is wisdom. Let him 595 00:43:07,960 --> 00:43:12,480 Speaker 1: that have understanding count the number of the beast, for 596 00:43:12,680 --> 00:43:16,000 Speaker 1: it is the number of a man. And his number 597 00:43:16,800 --> 00:43:24,440 Speaker 1: is six six six. Wow, what does that mean? You know? 598 00:43:24,480 --> 00:43:28,480 Speaker 1: We we live in this uh and this age of 599 00:43:28,520 --> 00:43:34,480 Speaker 1: computers and numbers, and what could it mean? Lots of 600 00:43:34,480 --> 00:43:37,560 Speaker 1: people try to figure that out every single day. Did 601 00:43:37,640 --> 00:43:40,560 Speaker 1: you ever hear this story that passed around a long 602 00:43:40,600 --> 00:43:44,200 Speaker 1: time ago that Hey, it turns out barcodes, every single 603 00:43:44,239 --> 00:43:48,640 Speaker 1: barcode out there has got six six six encoded and 604 00:43:49,080 --> 00:43:54,279 Speaker 1: within it, and that this makes perfect sense. That what 605 00:43:54,600 --> 00:43:57,040 Speaker 1: they're talking about is that they're gonna they're gonna give 606 00:43:57,120 --> 00:43:59,000 Speaker 1: us a barcode or some kind of r F I 607 00:43:59,080 --> 00:44:03,040 Speaker 1: D chip or some kind of technology like this, and 608 00:44:03,160 --> 00:44:05,440 Speaker 1: it's gonna have six six six as a reference point, 609 00:44:05,480 --> 00:44:08,839 Speaker 1: and that's what this is gonna mean. Well, you know what, 610 00:44:09,280 --> 00:44:12,319 Speaker 1: maybe that's gonna happen, But what I can tell you 611 00:44:12,440 --> 00:44:17,080 Speaker 1: is that barcodes, as it turns out, don't actually all 612 00:44:17,160 --> 00:44:19,960 Speaker 1: have six six six in them. Um. I looked up 613 00:44:19,960 --> 00:44:23,560 Speaker 1: a number of explanations for this, and this is just 614 00:44:23,640 --> 00:44:27,680 Speaker 1: one of them, Snopes, says um. The E A N 615 00:44:27,719 --> 00:44:31,120 Speaker 1: barcode system is used in eight e A N thirteen 616 00:44:31,680 --> 00:44:34,440 Speaker 1: barcode system is used in eighty five countries, making it 617 00:44:34,480 --> 00:44:37,640 Speaker 1: the most popular product scanning system of its kind in 618 00:44:37,760 --> 00:44:41,920 Speaker 1: the world. It works by representing numbers as a series 619 00:44:41,960 --> 00:44:45,440 Speaker 1: of seven vertical lines. Each of the seven lines is 620 00:44:45,480 --> 00:44:48,520 Speaker 1: either black or white, and the sequence of lines forms 621 00:44:48,520 --> 00:44:52,080 Speaker 1: a pattern which is recognized as a particular digit when 622 00:44:52,080 --> 00:44:56,680 Speaker 1: scanned by a computer. Every product is assigned a unique 623 00:44:56,760 --> 00:45:01,800 Speaker 1: thirteen digit number, ten digits for the product, a check digit, 624 00:45:02,360 --> 00:45:05,640 Speaker 1: and a couple of flag characters to indicate the organization 625 00:45:06,280 --> 00:45:10,799 Speaker 1: assigned the number. Contrary to popular myth, all barcodes do 626 00:45:10,880 --> 00:45:14,640 Speaker 1: not include the number six six six. This belief arose 627 00:45:14,719 --> 00:45:18,560 Speaker 1: because the number six is represented by a pattern similar 628 00:45:18,600 --> 00:45:22,320 Speaker 1: to that of the guard bars used to mark the beginning, middle, 629 00:45:22,440 --> 00:45:26,400 Speaker 1: and end of every barcode. Since the guard bars always 630 00:45:26,400 --> 00:45:30,000 Speaker 1: appear three times and a given barcode, people who mistakenly 631 00:45:30,040 --> 00:45:32,680 Speaker 1: read them as six is claimed that the pattern six 632 00:45:32,760 --> 00:45:36,200 Speaker 1: six six was embedded in every barcode. However, if you 633 00:45:36,280 --> 00:45:39,319 Speaker 1: look closely at the six and a barcode, you will 634 00:45:39,360 --> 00:45:42,440 Speaker 1: see there is a wide white bar either to the 635 00:45:42,520 --> 00:45:44,920 Speaker 1: left or the right of its pattern, which is not 636 00:45:45,000 --> 00:45:47,920 Speaker 1: the case with the guard bars. The only numbers on 637 00:45:48,000 --> 00:45:50,360 Speaker 1: the bar code which are scanned are those shown in 638 00:45:50,440 --> 00:45:54,640 Speaker 1: the conventional numerals beneath it. So, okay, I don't know 639 00:45:54,800 --> 00:45:57,160 Speaker 1: how much sense that made. This is a podcast, I'm 640 00:45:57,200 --> 00:46:00,960 Speaker 1: short on time, but I don't believe that that is true. 641 00:46:01,520 --> 00:46:04,000 Speaker 1: And again you can look up other sources as well. 642 00:46:04,640 --> 00:46:06,799 Speaker 1: It's not like that all bar codes have six six 643 00:46:06,840 --> 00:46:10,520 Speaker 1: six in them, or is it six one six, again 644 00:46:10,560 --> 00:46:13,759 Speaker 1: depending on the source. Okay, so what does this mean. 645 00:46:14,239 --> 00:46:17,080 Speaker 1: Is is it possible sub kind of technology is going 646 00:46:17,120 --> 00:46:20,960 Speaker 1: to come out that uh is central to tracking us 647 00:46:21,600 --> 00:46:24,919 Speaker 1: and allowing us to conduct trade, and and that six 648 00:46:25,000 --> 00:46:26,880 Speaker 1: six six will be a part of it. It is 649 00:46:26,920 --> 00:46:32,120 Speaker 1: certainly possible. But for right now, what does it mean? 650 00:46:34,160 --> 00:46:41,480 Speaker 1: Nobody knows. That is the answer to that question. Nobody knows. 651 00:46:42,000 --> 00:46:46,080 Speaker 1: And uh, it kind of it reminds me of all 652 00:46:46,120 --> 00:46:48,960 Speaker 1: these people who have been predicting over and over throughout 653 00:46:49,000 --> 00:46:52,320 Speaker 1: history that they know when Jesus is going to return, 654 00:46:53,560 --> 00:46:55,280 Speaker 1: and they give a date, and they give a time, 655 00:46:55,360 --> 00:46:57,560 Speaker 1: and all of their followers get together and they do 656 00:46:58,400 --> 00:47:01,480 Speaker 1: insane things, and then then it doesn't happen, at least 657 00:47:01,560 --> 00:47:06,680 Speaker 1: not from the perspective of the rest of us. And 658 00:47:06,680 --> 00:47:09,120 Speaker 1: and and it says even in the Bible and the 659 00:47:09,120 --> 00:47:13,719 Speaker 1: Thessalonians about that, for you yourselves know perfectly well that 660 00:47:13,840 --> 00:47:17,160 Speaker 1: the day of the return of the Lord is coming, 661 00:47:17,280 --> 00:47:23,880 Speaker 1: just as a thief comes unexpectedly in the night. No 662 00:47:24,120 --> 00:47:28,200 Speaker 1: human being is supposed to have that knowledge. And I 663 00:47:28,239 --> 00:47:30,719 Speaker 1: don't think, I mean, if you're gonna rely on this 664 00:47:30,880 --> 00:47:34,000 Speaker 1: same source to get the idea that God's coming back 665 00:47:34,360 --> 00:47:36,280 Speaker 1: and then that source tells you and by the way, 666 00:47:36,360 --> 00:47:38,400 Speaker 1: you're not gonna be able to know. Why would you 667 00:47:38,440 --> 00:47:40,839 Speaker 1: believe part of it and not the other part. Why 668 00:47:40,920 --> 00:47:44,479 Speaker 1: just say like, oh, it says he's coming back, and 669 00:47:44,840 --> 00:47:47,080 Speaker 1: I get to know when that's gonna be. Despite the 670 00:47:47,160 --> 00:47:49,560 Speaker 1: fact that it also says that you're not gonna be 671 00:47:49,600 --> 00:47:53,720 Speaker 1: able to know people. They are very selective. I don't 672 00:47:53,760 --> 00:47:56,960 Speaker 1: know what six six six means or six one six means. 673 00:47:56,960 --> 00:47:59,240 Speaker 1: And I've studied, and I've done a lot more research 674 00:47:59,280 --> 00:48:01,799 Speaker 1: than I have time to present on this podcast, and 675 00:48:01,880 --> 00:48:03,720 Speaker 1: what I can tell you is that I don't believe 676 00:48:03,760 --> 00:48:08,839 Speaker 1: that anybody knows. So here's the lesson of this podcast. 677 00:48:09,880 --> 00:48:13,440 Speaker 1: Follow the Golden rule and you really don't need to 678 00:48:13,440 --> 00:48:18,880 Speaker 1: worry about anything else. How simple is that. But here 679 00:48:19,120 --> 00:48:22,200 Speaker 1: is something to think about now, honestly, just just think 680 00:48:22,239 --> 00:48:31,160 Speaker 1: about it. The Spanish conquistador Francisco Pizarro was stabbed to 681 00:48:31,239 --> 00:48:38,920 Speaker 1: death in Peru in one and as he was on 682 00:48:38,960 --> 00:48:42,719 Speaker 1: the ground bleeding out, the last thing he did was 683 00:48:42,880 --> 00:48:48,000 Speaker 1: used his finger to draw across on the ground in 684 00:48:48,080 --> 00:48:54,080 Speaker 1: his own blood as his consciousness was slipping away, and 685 00:48:54,120 --> 00:49:01,760 Speaker 1: he said, Jesus, that's what gave him that last feeling 686 00:49:04,040 --> 00:49:07,040 Speaker 1: of protection, that was his last impulse, what would be 687 00:49:07,440 --> 00:49:10,719 Speaker 1: your very last act in the final seconds of your 688 00:49:10,760 --> 00:49:13,600 Speaker 1: life as it slips away. That may help you gain 689 00:49:13,719 --> 00:49:17,640 Speaker 1: some perspective on what is important in your life right 690 00:49:17,640 --> 00:49:21,239 Speaker 1: now today. And it may sound depressing to hear me 691 00:49:21,280 --> 00:49:24,920 Speaker 1: put it that way, but actually it can give you 692 00:49:25,040 --> 00:49:29,919 Speaker 1: great joy once you understand where your priority should lie, 693 00:49:30,640 --> 00:49:35,600 Speaker 1: because things become fun when you understand what to value. 694 00:49:36,400 --> 00:49:41,640 Speaker 1: It's kind of a breakthrough in your life, and that understanding, 695 00:49:42,680 --> 00:49:47,040 Speaker 1: once you pursue it, will start flooding your life with 696 00:49:47,200 --> 00:49:54,000 Speaker 1: rewards and you might ultimately loosen up and become a nicer, humbler, 697 00:49:54,440 --> 00:49:59,799 Speaker 1: more grateful person. In fact, you know how, when just 698 00:49:59,840 --> 00:50:04,200 Speaker 1: to about anybody says I'm hoping for good luck. I 699 00:50:04,239 --> 00:50:08,040 Speaker 1: want good fortune here, I'm crossing my fingers, you know 700 00:50:08,080 --> 00:50:11,760 Speaker 1: where that comes from. Most experts say that that comes 701 00:50:12,080 --> 00:50:17,560 Speaker 1: from the whole idea of Christianity, that you're forming a 702 00:50:17,560 --> 00:50:21,759 Speaker 1: cross with your fingers. Even whether you're religious or not, 703 00:50:21,840 --> 00:50:25,840 Speaker 1: you're forming a cross with your fingers because you're associating 704 00:50:25,880 --> 00:50:31,840 Speaker 1: that subconsciously with the idea of manifesting a miracle. Now, 705 00:50:31,920 --> 00:50:34,040 Speaker 1: there are some other scholars who say, well, wait, wait, 706 00:50:34,040 --> 00:50:38,080 Speaker 1: we have examples of that kind of thing even before Christianity, 707 00:50:38,120 --> 00:50:40,200 Speaker 1: back in the pagan world. Find there are a lot 708 00:50:40,200 --> 00:50:44,320 Speaker 1: of connections between the pre Christian world and the Christian world. 709 00:50:44,560 --> 00:50:48,000 Speaker 1: But there's something significant about this concept, isn't there of 710 00:50:48,000 --> 00:50:51,520 Speaker 1: of of the cross crossing your fingers and and something 711 00:50:51,640 --> 00:50:57,400 Speaker 1: simple about that that may symbolize some peace. But I 712 00:50:57,440 --> 00:51:00,480 Speaker 1: have done the best I can do to explore this 713 00:51:00,560 --> 00:51:04,120 Speaker 1: topic with you, and uh, hey, whether you whether or 714 00:51:04,160 --> 00:51:06,640 Speaker 1: not you agree with some of my opinions, maybe at 715 00:51:06,719 --> 00:51:09,799 Speaker 1: least I will have inspired you to go do some 716 00:51:09,880 --> 00:51:13,239 Speaker 1: of your own research. And that is all I can 717 00:51:13,280 --> 00:51:15,960 Speaker 1: hope for when I do a free podcast like this. 718 00:51:16,960 --> 00:51:23,600 Speaker 1: Here endeth the lesson. I have some very interesting audio 719 00:51:23,719 --> 00:51:26,040 Speaker 1: of e v P that I planned to play for you. 720 00:51:26,160 --> 00:51:28,160 Speaker 1: I don't have time to do it on this show, 721 00:51:28,800 --> 00:51:30,759 Speaker 1: so I think I'm gonna play it for you on 722 00:51:30,840 --> 00:51:33,080 Speaker 1: my next show. I don't play e v P very often, 723 00:51:33,120 --> 00:51:35,000 Speaker 1: but I'm gonna play this for you and see what 724 00:51:35,040 --> 00:51:37,319 Speaker 1: you think about it. But now it is time for 725 00:51:37,440 --> 00:51:40,560 Speaker 1: us all to relax. If you can close your eyes, 726 00:51:40,760 --> 00:51:44,440 Speaker 1: take a deep breath, and be exposed to the good 727 00:51:44,680 --> 00:52:11,520 Speaker 1: fortune tone, that's it for this edition of the show. 728 00:52:11,680 --> 00:52:15,840 Speaker 1: Follow me on Twitter at Joshua pe Warren, Plus visit 729 00:52:15,960 --> 00:52:18,480 Speaker 1: Joshua pe warren dot com to sign up for my 730 00:52:18,760 --> 00:52:23,360 Speaker 1: free e newsletter to receive a free instant gift, and 731 00:52:23,480 --> 00:52:26,439 Speaker 1: check out the cool Stuff and the Curiosity Shop all 732 00:52:26,640 --> 00:52:29,919 Speaker 1: at Joshua P Warren dot com. I have a fun 733 00:52:30,000 --> 00:52:33,200 Speaker 1: one lined up for you next time, I promise, so 734 00:52:33,360 --> 00:52:36,520 Speaker 1: please tell all your friends to subscribe to this show 735 00:52:37,239 --> 00:52:41,880 Speaker 1: and to always remember the Golden Rule. Thank you for listening, 736 00:52:42,760 --> 00:52:45,759 Speaker 1: thank you for your interest in support, thank you for 737 00:52:45,880 --> 00:52:50,680 Speaker 1: staying curious, and I we'll talk to you again soon. 738 00:52:51,800 --> 00:52:55,120 Speaker 1: You've been listening to Strange Things on the I Heart 739 00:52:55,200 --> 00:53:13,719 Speaker 1: Radio and Coast to Coast st a UM Paranormal Podcast Network. Yeah. Well, 740 00:53:13,760 --> 00:53:17,040 Speaker 1: if you like this episode of Strange Things, wait till 741 00:53:17,080 --> 00:53:19,880 Speaker 1: you hear the next one. Thank you for listening to 742 00:53:19,960 --> 00:53:22,960 Speaker 1: the I Heart Radio and Coast to Coast a M 743 00:53:22,960 --> 00:53:25,440 Speaker 1: Paranormal Podcast Network M