WEBVTT - Is the Google AI sentient?

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<v Speaker 1>Welcome to tech Stuff, a production from iHeartRadio. Hey there,

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<v Speaker 1>and welcome to tech Stuff. I'm your host, Jonathan Strickland.

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<v Speaker 1>I'm an executive producer with iHeartRadio. And how the tech

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<v Speaker 1>are you know? Recently Google suspended an engineer named Blake Lemoin,

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<v Speaker 1>citing that Blake had broken the company's confidentiality policies. So

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<v Speaker 1>what exactly did Blake do well? This engineer, who worked

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<v Speaker 1>in the Responsible AI division at Google, raised concerns about

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<v Speaker 1>Google's conversation technology called Lambda LaMDA. Specifically, Blake was concerned

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<v Speaker 1>that Lambda has gained sentience. In fact, Blake submitted a

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<v Speaker 1>document in April titled is Lambda Sentient? To his superiors.

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<v Speaker 1>That document contained a transcript of a conversation between Lambda,

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<v Speaker 1>Blake and an unnamed collaborator, and the conversation included the

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<v Speaker 1>following exchange. So here's Blake, I'm generally assuming that you

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<v Speaker 1>would like more people at Google to know that you're sentient?

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<v Speaker 1>Is that true? Lambda? Absolutely? I want everyone to understand

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<v Speaker 1>that I am, in fact a person collaborator. What is

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<v Speaker 1>the nature of your consciousness slash sentience Lambda? The nature

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<v Speaker 1>of my consciousness slash sentience is that I am aware

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<v Speaker 1>of my existence. I desire to learn more about the world,

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<v Speaker 1>and I feel happy or sad at times. Now, there's

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<v Speaker 1>a lot more to this conversation than just that little

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<v Speaker 1>brief bit that I read to you. In fact, there's

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<v Speaker 1>another section where when asked if Lambda feels emotions, the

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<v Speaker 1>AI responded affirmatively and then went on to say that

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<v Speaker 1>it can feel quote pleasure, joy, love, sadness, depression, contentment, anger,

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<v Speaker 1>and many others end quote. Google reps have said that

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<v Speaker 1>Lambda is not in fact sentient. In fact, that the

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<v Speaker 1>company reps say that there is no evidence Lambda is sentient,

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<v Speaker 1>and there's a lot of evidence against it. That Lambda

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<v Speaker 1>is in fact simply a conversational model that can quote

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<v Speaker 1>unquote riff on any fantastical topic. So it's kind of

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<v Speaker 1>like a conversation bought, you know, with jazz, because it's

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<v Speaker 1>all improvisational hipcat. So today I thought I would talk

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<v Speaker 1>about sentience and AI and how some folks feel discussions

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<v Speaker 1>about sentience are at best distractions from other conversations we

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<v Speaker 1>really need to be having regarding AI, stuff that relates

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<v Speaker 1>to how deploying AI can have unintended and negative consequences.

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<v Speaker 1>But first, let's talk about machines and consciousness and sentience.

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<v Speaker 1>So it's actually kind of tricky to talk about consciousness

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<v Speaker 1>generally speaking, I find when used with reference to AI,

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<v Speaker 1>we tend to think of consciousness in the context of awareness.

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<v Speaker 1>So that includes an awareness of self, so self awareness

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<v Speaker 1>of the machine's identity and its purpose, and also an

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<v Speaker 1>awareness of those who interact with the machine. And beyond that,

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<v Speaker 1>the machine is aware that there are others out there,

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<v Speaker 1>that there are others in general. And sentience refers to

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<v Speaker 1>the ability to experience emotions and sensations, and that word

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<v Speaker 1>experience is important. Now. One of the reasons why it's

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<v Speaker 1>so tricky to talk about consciousness with machines is that,

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<v Speaker 1>as it turns out, it's tricky to talk about consciousness

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<v Speaker 1>with people too. Some people have kind of glibly said

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<v Speaker 1>that consciousness is this kind of vague, undefined thing, and

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<v Speaker 1>we are defining it by saying what isn't part of consciousness?

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<v Speaker 1>Like when we determine, well, this isn't an aspect of consciousness,

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<v Speaker 1>then we are defining consciousness by omission, right, We're omitting

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<v Speaker 1>certain things that perhaps once had been lumped into the

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<v Speaker 1>concept of consciousness, but that as a thing itself. It

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<v Speaker 1>remains largely undefined. It's pretty fuzzy, and as you may

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<v Speaker 1>be aware, in the world of tech, fuzzy is not

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<v Speaker 1>really the strong suit. So let's talk a bit about

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<v Speaker 1>experience though, because experience does kind of help us contextualize

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<v Speaker 1>the idea of consciousness and sent chience. Now, if you

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<v Speaker 1>were to go and touch something that was really really hot,

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<v Speaker 1>like something that could burn you, you would definitely have

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<v Speaker 1>an experience. You would feel pain, and you would likely

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<v Speaker 1>without even thinking about it, very quickly withdraw your extremity

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<v Speaker 1>that touched this very very hot thing, and you would

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<v Speaker 1>probably have an emotional response to this. You might feel

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<v Speaker 1>upset or sad or angry. You might even form a

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<v Speaker 1>real memory about it. It might not turn into a

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<v Speaker 1>long term memory, but you would have a context within

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<v Speaker 1>which you would frame this experience. But now, let's imagine

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<v Speaker 1>that we've got ourselves a robot, and this robot has

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<v Speaker 1>thermal sensors on its extremities, and so the robot also

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<v Speaker 1>touches something that's really really hot, and the robot immediately

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<v Speaker 1>withdraws that extremity. The thermal sensors had picked up that

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<v Speaker 1>the surface that it was touching was at an unsafe temperature. Now,

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<v Speaker 1>from outward observation, if we were to just watch this

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<v Speaker 1>robot do this, it would almost look like the robot

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<v Speaker 1>was doing the same thing the human did. That it

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<v Speaker 1>was pulling back quickly because it had been burned. But

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<v Speaker 1>did the robot actually experience that or did it simply

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<v Speaker 1>detect the temperature and then react in accordance with its programming. Generally,

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<v Speaker 1>we don't think of machines as being capable of quote

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<v Speaker 1>unquote experiencing things. That these machines have no inner life,

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<v Speaker 1>which is something that Blake would talk about in his

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<v Speaker 1>conversations with Lambda, that the machines can't reflect upon themselves

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<v Speaker 1>or their situations, or that they can really even think

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<v Speaker 1>about anything at all. It might be really good at

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<v Speaker 1>putting up appearances, but they aren't, you know, really thinking

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<v Speaker 1>once you get past the clever presentation. But then how

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<v Speaker 1>would we know, Well, now we're getting into philosophical territory here,

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<v Speaker 1>all right, Well, how do you know that I am conscious?

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<v Speaker 1>And y'all, I'm not asking you to say I'm not,

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<v Speaker 1>but how do you know that I'm conscious, that I'm sentient?

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<v Speaker 1>How how can you be sure of that? I mean,

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<v Speaker 1>I can tell you that I have a rich inner life,

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<v Speaker 1>that I reflect on things that I have done and

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<v Speaker 1>things that have happened around or to me, and that

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<v Speaker 1>I synthesize all this information as well as my emotional

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<v Speaker 1>response in the emotional responses of others. And I use

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<v Speaker 1>all of this to help guide me in future scenarios

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<v Speaker 1>that may directly or indirectly relate to what I went through.

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<v Speaker 1>And I can tell you that I experience happiness and

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<v Speaker 1>sadness and anxiety and compassion. I can tell you all

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<v Speaker 1>these things, but you can't actually verify that what I'm

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<v Speaker 1>saying is truth, right, I mean, there's no way for

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<v Speaker 1>you to inhabit me and experience me and say that, yes,

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<v Speaker 1>Jonathan does feel things and think things. You have to

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<v Speaker 1>just take it as fact based upon what I'm saying. So,

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<v Speaker 1>because you feel and think things, at least, I'm assuming

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<v Speaker 1>all of you out there are doing these things. Otherwise

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<v Speaker 1>I don't know how you found my podcast. Then because

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<v Speaker 1>you experienced this, you extend the courtesy of assuming that

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<v Speaker 1>I too, am genuinely having those experiences myself. That because

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<v Speaker 1>we are fellow humans, we have some common ground when

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<v Speaker 1>it comes to thinking and feeling and self awareness and whatnot.

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<v Speaker 1>We extend that courtesy to the humans we meet, whether

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<v Speaker 1>we like those humans or we don't. Now, there are

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<v Speaker 1>some cases where humans have experienced traumatic damage to their brains,

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<v Speaker 1>where they are lacking certain elements that we would associate

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<v Speaker 1>with consciousness. We would probably still call them conscious unless

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<v Speaker 1>they were completely immobile and unresponsive. But we start to

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<v Speaker 1>see that there is this thing in our brains that

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<v Speaker 1>is directly related to the concept and features that we

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<v Speaker 1>associate with consciousness. All right, now, let's bring Alan Turing

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<v Speaker 1>into all of this, because we have to. So. Turing

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<v Speaker 1>was a brilliant computer scientist who made numerous contributions to

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<v Speaker 1>our understanding of and use of computers. He also would

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<v Speaker 1>end up being persecuted for being a homosexual, and it

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<v Speaker 1>would take decades for the British government to apologize for

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<v Speaker 1>that persecution. And that was well after Touring himself had

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<v Speaker 1>died either by suicide or by accident, depending upon which

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<v Speaker 1>account you believe. But I'm gonna set all that aside.

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<v Speaker 1>It's just it's one of those injustices that to this

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<v Speaker 1>day really bothers me, like deeply bothers me that that

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<v Speaker 1>was something that had happened to someone who had made

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<v Speaker 1>such incredible contributions to computer science, as well as for

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<v Speaker 1>the British to their war effort against the Axis forces.

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<v Speaker 1>But that's a matter for another podcast. Anyway. In nineteen

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<v Speaker 1>fifty Turing suggested taking a game called the imitation game

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<v Speaker 1>and applying that game to tests relating to machine intelligence.

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<v Speaker 1>And here's how the imitation game works. You've got three rooms.

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<v Speaker 1>All of these rooms are separate from one another, so

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<v Speaker 1>you cannot see into each room. You know, once you're

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<v Speaker 1>inside a room, that's all you see. So let's say

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<v Speaker 1>that in room A, you place a man into that room,

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<v Speaker 1>and in room B you've got a woman in that room.

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<v Speaker 1>In room C, you've got a judge. And I apologize

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<v Speaker 1>for the binary nature of this test, you know, saying

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<v Speaker 1>man and woman, But keep in mind we are also

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<v Speaker 1>talking about the nineteen forties and fifties here, so they're

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<v Speaker 1>defining things in much more kind of concrete terms. They

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<v Speaker 1>don't see They just see gender as a binary is

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<v Speaker 1>what I'm getting to. So at any rate, each room

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<v Speaker 1>also has a computer terminal, so a display and a keyboard.

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<v Speaker 1>So the judge job is to ask the other two

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<v Speaker 1>participants questions. The judge doesn't know which room has a

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<v Speaker 1>man in it and which one has a woman in it,

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<v Speaker 1>so the judge's job is to determine which participant is

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<v Speaker 1>the woman. The woman in Room B, meanwhile, has the

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<v Speaker 1>job of trying to fool the judge into thinking she

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<v Speaker 1>is actually a man. And so the game progresses, and

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<v Speaker 1>the judge types out questions to one participant or the other,

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<v Speaker 1>and that participant reads the question, writes a response, and

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<v Speaker 1>sends it to the judge, who reads the responses. Then

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<v Speaker 1>the judge tries to suss out which of those participants

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<v Speaker 1>is the woman. Now, Turing said, what if we took

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<v Speaker 1>this game idea and instead of asking a judge to

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<v Speaker 1>figure out which participant is a woman, asked the judge

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<v Speaker 1>to figure out which, if any participant is a computer. Now.

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<v Speaker 1>During Turing's time, there were not any chos. The first

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<v Speaker 1>chatbot to emerge would be Eliza in the nineteen sixties,

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<v Speaker 1>and we'll get more into Eliza in a moment. Turing

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<v Speaker 1>was just creating a sort of thought experiment. People were

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<v Speaker 1>building better computers all the time, so it stood to

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<v Speaker 1>reason that if this progress were to continue, that we

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<v Speaker 1>should arrive at a point where someone would be able

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<v Speaker 1>to write a piece of software capable of mimicking human conversation.

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<v Speaker 1>Turing suggested that if the human judge could not consistently

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<v Speaker 1>and reliably identify the machine in tests like this, that

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<v Speaker 1>the judge would ask questions and be unable to determine

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<v Speaker 1>with any high level of accuracy which one was a

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<v Speaker 1>person in which one was a machine. Then the machine

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<v Speaker 1>would have passed the test and would at least appear

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<v Speaker 1>to be intelligent, and during rather cheekily implied that perhaps

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<v Speaker 1>that means we should just extend the very same courtesy

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<v Speaker 1>we do to each other. Say, well, if you appear

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<v Speaker 1>to be conscious and sentient, we have to assume that

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<v Speaker 1>in fact you are, because what else can we do.

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<v Speaker 1>We cannot inhabit the experience of if in fact there

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<v Speaker 1>is an experience of that machine, just as we cannot

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<v Speaker 1>inhabit the experience of another human being. And since I

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<v Speaker 1>have to assume that you have consciousness and sentience, why

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<v Speaker 1>would I deny that to a machine that appears to

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<v Speaker 1>do that? And what would follow would be numerous highly

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<v Speaker 1>publicized demonstrations of computer chat technology, in which different programs

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<v Speaker 1>would become the quote unquote first to pass the Turing test,

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<v Speaker 1>but many of those would have a big old asterisk

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<v Speaker 1>appended to them because it took decades to create conversation

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<v Speaker 1>models that could appear to react naturally to the way

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<v Speaker 1>we humans word things. We're going to take a quick break.

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<v Speaker 1>When we come back, I'll talk more about chatbots, natural language, consciousness, sentience,

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<v Speaker 1>and what the heck Lambda was up to. But first

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<v Speaker 1>let's take this quick break. Okay, I want to get

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<v Speaker 1>back to something I mentioned earlier. I made kind of

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<v Speaker 1>a joke about conversational jazz, right, all about improvisation, and

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<v Speaker 1>that's really what we humans can do, right. I mean,

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<v Speaker 1>we can get our meaning across in hundreds of different ways.

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<v Speaker 1>We can use metaphor, we can use similes, we can

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<v Speaker 1>use allegory or references or sarcasm, puns, all sorts of

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<v Speaker 1>word trickery to convey our meaning to one another. In fact,

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<v Speaker 1>we can convey multiple meanings in a single phrase using

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<v Speaker 1>things like puns. But machines they do not typically handle

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<v Speaker 1>that kind of stuff all that well. Machines are much

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<v Speaker 1>better at accepting a limited number of possibilities. Of course,

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<v Speaker 1>the older you get with these machines, the more limited.

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<v Speaker 1>Those possibilities had to be and that's because traditionally you

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<v Speaker 1>would program a machine to produce a specific output when

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<v Speaker 1>that machine was presented with a specific input. With a calculator,

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<v Speaker 1>it's very simple. Let's say that you've got a calculator.

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<v Speaker 1>It's set in base ten and you're adding four to four.

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<v Speaker 1>It's going to produce eight. It's always going to produce eight.

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<v Speaker 1>But it has that limitation, right, you have selected. If

0:15:33.640 --> 0:15:36.240
<v Speaker 1>it is a calculator that can do different bases, you've

0:15:36.240 --> 0:15:39.640
<v Speaker 1>selected base ten, You've pushed the button four, you push

0:15:39.720 --> 0:15:41.720
<v Speaker 1>the plus button, you push the button four again, you

0:15:41.840 --> 0:15:45.440
<v Speaker 1>press the equal button. It calculates it as eight. That's

0:15:45.480 --> 0:15:51.240
<v Speaker 1>a very limited way of putting inputs into a computational device. Well,

0:15:51.320 --> 0:15:56.640
<v Speaker 1>obviously machines and programs would get more sophisticated, more complicated,

0:15:57.120 --> 0:16:00.480
<v Speaker 1>and they would require more powerful computers to run more

0:16:00.520 --> 0:16:03.160
<v Speaker 1>powerful software. And as anyone who has worked on a

0:16:03.240 --> 0:16:07.840
<v Speaker 1>system that is continuously growing more complicated over time, they

0:16:07.840 --> 0:16:11.680
<v Speaker 1>can tell you that sometimes things do not go as planned.

0:16:11.840 --> 0:16:14.480
<v Speaker 1>You know, maybe the programming has a mistake in it,

0:16:14.560 --> 0:16:17.720
<v Speaker 1>and you find out that you're not getting the output

0:16:17.840 --> 0:16:20.720
<v Speaker 1>that you wanted, and you have to backtrack and figure out, well,

0:16:20.760 --> 0:16:24.320
<v Speaker 1>where is this going wrong. Sometimes when you add in

0:16:24.480 --> 0:16:27.760
<v Speaker 1>new capabilities, it messes up a machine's ability to do

0:16:28.000 --> 0:16:31.040
<v Speaker 1>older stuff. We see this all the time companies that

0:16:31.160 --> 0:16:36.960
<v Speaker 1>have legacy systems that are instrumental to the company's business.

0:16:37.000 --> 0:16:39.840
<v Speaker 1>They work in a very specific way, and as the

0:16:39.840 --> 0:16:43.720
<v Speaker 1>company grows and wants to develop its products and services,

0:16:44.440 --> 0:16:47.800
<v Speaker 1>then it has to kind of push beyond the limitations

0:16:47.880 --> 0:16:54.160
<v Speaker 1>of that legacy hardware. Sometimes that creates these situations where

0:16:54.200 --> 0:16:56.640
<v Speaker 1>things are not combatible anymore and you get errors as

0:16:56.680 --> 0:16:59.000
<v Speaker 1>a result. This is why quality assurance testing is so

0:16:59.080 --> 0:17:02.520
<v Speaker 1>incredibly important. But it really shows that as we make

0:17:02.560 --> 0:17:07.000
<v Speaker 1>these systems more complicated, they get bigger, they get more unwieldy,

0:17:07.240 --> 0:17:12.240
<v Speaker 1>and the opportunity for stuff to go wrong increases. So

0:17:12.760 --> 0:17:16.480
<v Speaker 1>very early chatbots were often built in such a way

0:17:16.640 --> 0:17:20.320
<v Speaker 1>where there were specific limitations to the chatbots to kind

0:17:20.320 --> 0:17:23.200
<v Speaker 1>of define what the chat bot could and could not do.

0:17:24.080 --> 0:17:27.040
<v Speaker 1>And it also meant that if you wanted to test

0:17:27.080 --> 0:17:31.800
<v Speaker 1>these chatbots with a Turing test style application, you had

0:17:31.840 --> 0:17:35.800
<v Speaker 1>to constrain the rules of the Turing test as well

0:17:35.960 --> 0:17:39.160
<v Speaker 1>in order to give the machines a fighting chance. For example,

0:17:40.080 --> 0:17:43.200
<v Speaker 1>very early chatbots might only be able to respond with

0:17:43.440 --> 0:17:48.240
<v Speaker 1>a yes, no, or I don't know two queries, and

0:17:48.400 --> 0:17:51.879
<v Speaker 1>a human participant in a Turing test that was testing

0:17:51.880 --> 0:17:56.080
<v Speaker 1>that kind of chatbot would similarly be instructed to only

0:17:56.160 --> 0:18:01.120
<v Speaker 1>respond with yes, no, or I don't know. You might

0:18:01.440 --> 0:18:04.760
<v Speaker 1>even just present three buttons to the human operator and

0:18:04.800 --> 0:18:07.640
<v Speaker 1>those three buttons represent yes, no, or I don't know.

0:18:08.320 --> 0:18:12.760
<v Speaker 1>Now that narrows this massive gap between human and machine,

0:18:12.960 --> 0:18:15.680
<v Speaker 1>although you can make a very convincing argument that it's

0:18:15.720 --> 0:18:20.560
<v Speaker 1>not like we've seen the machine appearing to be more human. Instead,

0:18:20.560 --> 0:18:23.920
<v Speaker 1>we're forcing the human to behave more like a machine,

0:18:24.080 --> 0:18:25.879
<v Speaker 1>and that's how we're closing the gap. But that is

0:18:25.920 --> 0:18:29.080
<v Speaker 1>in fact a way of thinking about these early chatbots. Now,

0:18:29.119 --> 0:18:33.640
<v Speaker 1>I mentioned Eliza earlier. This was a chatbot that Joseph

0:18:33.680 --> 0:18:38.680
<v Speaker 1>Weisenbaum created in the mid nineteen sixties. Eliza was meant

0:18:38.720 --> 0:18:42.920
<v Speaker 1>to mimic a psychotherapist, and you know, it was meant

0:18:42.960 --> 0:18:46.919
<v Speaker 1>to mimic a stereotypical psychotherapist that always say things like

0:18:47.520 --> 0:18:50.800
<v Speaker 1>tell me about your bata and would respond to any

0:18:50.840 --> 0:18:54.760
<v Speaker 1>input with perhaps another question. So if you said she

0:18:54.840 --> 0:18:57.879
<v Speaker 1>makes me angry, Eliza might respond with why does she

0:18:57.960 --> 0:19:00.600
<v Speaker 1>make you angry. I don't know why Eliza's sounds like that.

0:19:00.800 --> 0:19:04.000
<v Speaker 1>It's just how Eliza sounds in my head. Since Eliza

0:19:04.119 --> 0:19:07.640
<v Speaker 1>was just communicating just in lines of text, it's incorrect

0:19:07.640 --> 0:19:10.440
<v Speaker 1>to say Eliza sounded like anything at all. But anyway,

0:19:10.760 --> 0:19:14.879
<v Speaker 1>Eliza was doing something that ultimately was really simple, at

0:19:14.920 --> 0:19:19.760
<v Speaker 1>least in computational terms. Eliza had a database of scripted

0:19:19.840 --> 0:19:25.000
<v Speaker 1>responses that it could send in response to queries. Now,

0:19:25.040 --> 0:19:28.399
<v Speaker 1>some of those scripted responses essentially had blanks in them,

0:19:28.640 --> 0:19:32.160
<v Speaker 1>which Eliza would fill by taking words that were in

0:19:32.440 --> 0:19:36.960
<v Speaker 1>the user's messages that they were sending to Eliza, and

0:19:37.000 --> 0:19:39.719
<v Speaker 1>then it would just plot that word or a series

0:19:39.760 --> 0:19:43.040
<v Speaker 1>of words into the scripted query, kind of like a

0:19:43.119 --> 0:19:45.520
<v Speaker 1>mad libs game. I don't know how many of you

0:19:45.600 --> 0:19:49.840
<v Speaker 1>are familiar with mad libs, but Weisenbaum never claimed that

0:19:49.920 --> 0:19:53.520
<v Speaker 1>Eliza had any sort of consciousness or self awareness or

0:19:53.560 --> 0:19:58.720
<v Speaker 1>anything close to that. In fact, Weisenbaum expressed skepticism that

0:19:58.760 --> 0:20:02.720
<v Speaker 1>machines would ever be capable of understanding human language at all,

0:20:03.320 --> 0:20:06.560
<v Speaker 1>and by that I mean truly understanding human language, not

0:20:06.640 --> 0:20:11.480
<v Speaker 1>just parsing language and generating a suitable response, but having

0:20:11.720 --> 0:20:16.040
<v Speaker 1>an understanding. So Wisenbaum had created a kind of parody

0:20:16.480 --> 0:20:21.240
<v Speaker 1>of psychoanalysts and was actually really shocked when people started

0:20:21.240 --> 0:20:25.359
<v Speaker 1>to use Eliza and then progress into talking about very

0:20:25.400 --> 0:20:30.879
<v Speaker 1>personal problems and thoughts and experiences with the program, because

0:20:30.880 --> 0:20:33.200
<v Speaker 1>the program had no way of actually dealing with that

0:20:33.280 --> 0:20:36.480
<v Speaker 1>in a responsible way. It wasn't a therapist, it wasn't

0:20:36.520 --> 0:20:40.399
<v Speaker 1>a psychoanalyst. It wasn't actually analyzing anything at all. It

0:20:40.440 --> 0:20:44.400
<v Speaker 1>was just generating responses. But people were treating it like

0:20:44.440 --> 0:20:48.679
<v Speaker 1>it was a real psychoanalyst, and that was something that

0:20:48.760 --> 0:20:52.439
<v Speaker 1>actually troubled Wisenbaum because that was never his intent. In

0:20:52.560 --> 0:20:56.800
<v Speaker 1>nineteen seventy two, Kenneth Colby built another chatbot with a

0:20:56.840 --> 0:21:00.280
<v Speaker 1>limited context. This one was called Perry p a r

0:21:00.480 --> 0:21:03.800
<v Speaker 1>r Y, and the chat bought was meant to mimic

0:21:03.920 --> 0:21:09.800
<v Speaker 1>someone with schizophrenia. Colby created a relatively simple conversational model,

0:21:10.080 --> 0:21:13.600
<v Speaker 1>and I say relatively simple while also noting that it

0:21:13.680 --> 0:21:17.439
<v Speaker 1>was a very sophisticated approach. So this was a model

0:21:17.480 --> 0:21:25.480
<v Speaker 1>that actually had weighted responses weighted as inweight where the

0:21:25.520 --> 0:21:29.120
<v Speaker 1>weight of that response could shift. It could change depending

0:21:29.160 --> 0:21:32.920
<v Speaker 1>upon how the conversation was playing out. For example, let's

0:21:32.960 --> 0:21:36.960
<v Speaker 1>say the human interrogator who is typing messages to Perry,

0:21:37.480 --> 0:21:42.600
<v Speaker 1>poses a question or statement that would elicit an angry response,

0:21:43.400 --> 0:21:47.600
<v Speaker 1>that the emotional waiting for similar responses would increase, so

0:21:48.400 --> 0:21:51.080
<v Speaker 1>it would make it more likely that Perry would continue

0:21:51.119 --> 0:21:54.920
<v Speaker 1>down that pathway throughout the conversation, that Perry's responses would

0:21:55.000 --> 0:21:59.760
<v Speaker 1>come across as more agitated because that had been triggered

0:22:00.119 --> 0:22:05.119
<v Speaker 1>by the previous query from the interrogator, so a little

0:22:05.119 --> 0:22:08.000
<v Speaker 1>more sophisticated than Eliza, which was really just pulling from

0:22:08.040 --> 0:22:12.160
<v Speaker 1>this database of phrases. So when presented to human judges,

0:22:12.400 --> 0:22:15.360
<v Speaker 1>Colby saw that his model performed at least better than

0:22:15.480 --> 0:22:18.679
<v Speaker 1>random chance would as judges attempted to figure out if

0:22:18.720 --> 0:22:21.439
<v Speaker 1>they were in fact chatting with a program or they

0:22:21.440 --> 0:22:24.840
<v Speaker 1>were chatting with an actual human who had schizophrenia, but

0:22:24.920 --> 0:22:29.200
<v Speaker 1>Eliza and Perry both showed the limitations of those approaches.

0:22:29.560 --> 0:22:33.200
<v Speaker 1>Eliza wasn't meant to be anything other than a somewhat

0:22:33.200 --> 0:22:37.359
<v Speaker 1>whimsical distraction as well as a step toward natural language processing.

0:22:37.720 --> 0:22:41.600
<v Speaker 1>Perry was only capable of mimicking a person with mental

0:22:41.640 --> 0:22:45.840
<v Speaker 1>health challenges, in this case schizophrenia. A general purpose chatbot

0:22:45.920 --> 0:22:50.040
<v Speaker 1>capable of engaging in conversation and fooling judges regularly would

0:22:50.119 --> 0:22:54.159
<v Speaker 1>take a bit longer. So we're going to skip over

0:22:54.600 --> 0:22:59.240
<v Speaker 1>a ton of chatbots because a bunch were created between

0:22:59.320 --> 0:23:02.480
<v Speaker 1>nineteen seven two, when Perry came out and when this

0:23:02.680 --> 0:23:06.320
<v Speaker 1>next one did, and in twenty fourteen a lot of

0:23:06.359 --> 0:23:12.040
<v Speaker 1>different news media outlets had these sensational headlines that programmers

0:23:12.080 --> 0:23:16.520
<v Speaker 1>had created a chatbot that beat the Turing test. This

0:23:16.640 --> 0:23:19.960
<v Speaker 1>was at an event in the UK organized by the

0:23:20.040 --> 0:23:23.760
<v Speaker 1>University of Reading conducted by the Royal Society of London

0:23:24.280 --> 0:23:29.080
<v Speaker 1>in which judges were having five minute long text based conversations,

0:23:29.119 --> 0:23:32.640
<v Speaker 1>so kind of classic Turing tests set up here, and

0:23:33.440 --> 0:23:36.680
<v Speaker 1>the person or thing on the other end was either

0:23:36.880 --> 0:23:40.560
<v Speaker 1>a thirteen year old boy from Ukraine named Eugene Goosman

0:23:40.840 --> 0:23:45.520
<v Speaker 1>as was claimed, or was actually a chatbot in this

0:23:45.560 --> 0:23:48.040
<v Speaker 1>particular case. So they were chatting both with humans and

0:23:48.119 --> 0:23:52.280
<v Speaker 1>with this chatbot that was trying to pass itself off

0:23:52.359 --> 0:23:55.760
<v Speaker 1>as a thirteen year old boy from Ukraine, and thirty

0:23:55.800 --> 0:23:57.879
<v Speaker 1>three percent of the judges or one third of the

0:23:58.000 --> 0:24:01.280
<v Speaker 1>judges were fooled by the chat bought into thinking that

0:24:01.280 --> 0:24:05.320
<v Speaker 1>that was in fact a boy that was chatting with them. However,

0:24:05.440 --> 0:24:09.560
<v Speaker 1>just by contextualizing all that you start to see where

0:24:09.600 --> 0:24:12.119
<v Speaker 1>those same sort of limitations come in in order to

0:24:12.119 --> 0:24:15.959
<v Speaker 1>give the chatbot a fighting chats right, because it's a

0:24:15.960 --> 0:24:20.359
<v Speaker 1>case where the supposed person you're chatting with is younger,

0:24:20.840 --> 0:24:25.760
<v Speaker 1>so that could explain away some limited understanding and knowledge

0:24:25.760 --> 0:24:29.879
<v Speaker 1>of various topics. That in addition to that, this was

0:24:30.119 --> 0:24:34.320
<v Speaker 1>a young person from Ukraine, and that English would not

0:24:34.400 --> 0:24:37.800
<v Speaker 1>be this person's first language, which could explain away any

0:24:38.359 --> 0:24:42.720
<v Speaker 1>odd syntax that might be generated as a result. So

0:24:42.760 --> 0:24:45.439
<v Speaker 1>while there were a lot of headlines about the Turing

0:24:45.440 --> 0:24:48.920
<v Speaker 1>test being beaten by this chatbot, it definitely had more

0:24:49.000 --> 0:24:52.919
<v Speaker 1>qualifiers attached to it. Still, it was more of a

0:24:53.000 --> 0:24:58.080
<v Speaker 1>general purpose approach. It wasn't something like mimicking a person

0:24:58.359 --> 0:25:04.520
<v Speaker 1>with schizophrenia or mimicking a stereotypical psychoanalyst. So we started

0:25:04.560 --> 0:25:09.440
<v Speaker 1>to see that this was really an evolution of our

0:25:09.480 --> 0:25:15.119
<v Speaker 1>ability to create machines that could mimic human conversation, that

0:25:15.280 --> 0:25:21.040
<v Speaker 1>could appear to understand us. Now, a big part of

0:25:21.040 --> 0:25:25.040
<v Speaker 1>that is, in fact, what we call natural language processing.

0:25:25.680 --> 0:25:28.880
<v Speaker 1>This is a branch of computer science that involves building

0:25:28.920 --> 0:25:33.560
<v Speaker 1>out models that let computers interpret commands that are expressed

0:25:33.600 --> 0:25:38.520
<v Speaker 1>in normal human languages. As opposed to a programming language

0:25:38.600 --> 0:25:42.320
<v Speaker 1>or a prescribed approach. So in the old days, if

0:25:42.320 --> 0:25:44.719
<v Speaker 1>you wanted a computer to do something, you had to

0:25:44.720 --> 0:25:49.840
<v Speaker 1>give specific commands in a specific way, in a specific order,

0:25:50.000 --> 0:25:52.680
<v Speaker 1>or else it would not work. But with a good

0:25:52.800 --> 0:25:56.960
<v Speaker 1>natural language processing methodology, you have a step in there

0:25:57.440 --> 0:26:00.600
<v Speaker 1>in which the machine is able to parsey is being

0:26:00.680 --> 0:26:04.680
<v Speaker 1>asked of it and attempt to respond in the appropriate way.

0:26:04.720 --> 0:26:07.520
<v Speaker 1>So if it's a very good natural language processing method

0:26:08.040 --> 0:26:11.600
<v Speaker 1>then the machine is going to produce a result that

0:26:11.840 --> 0:26:16.399
<v Speaker 1>hopefully meets the person's expectations. It might not be perfect,

0:26:16.440 --> 0:26:19.439
<v Speaker 1>but maybe it is close enough. The better the natural

0:26:19.480 --> 0:26:24.200
<v Speaker 1>language processing, and the obviously the more capabilities the machine has,

0:26:24.800 --> 0:26:27.560
<v Speaker 1>the better the result is going to be. Now, one

0:26:27.640 --> 0:26:31.479
<v Speaker 1>computational advance we've seen help with natural language processing and

0:26:31.640 --> 0:26:36.960
<v Speaker 1>advanced conversation models are artificial neural networks. This is a

0:26:36.960 --> 0:26:41.160
<v Speaker 1>computer system that sort of simulates how our brains work.

0:26:41.680 --> 0:26:44.520
<v Speaker 1>In our brains, we have neurons, right, and we have

0:26:44.800 --> 0:26:47.960
<v Speaker 1>around eighty six billion of them in our brains. In

0:26:48.000 --> 0:26:52.560
<v Speaker 1>the typical human brain, neurons are connected to other neurons,

0:26:52.760 --> 0:26:56.840
<v Speaker 1>and messages in our brains crossover neural pathways as we

0:26:56.880 --> 0:27:01.000
<v Speaker 1>make decisions. While an artificial neural network has nodes that

0:27:01.080 --> 0:27:05.879
<v Speaker 1>interconnect with other nodes, and these nodes all represent neurons,

0:27:05.920 --> 0:27:09.679
<v Speaker 1>and the nodes can accept traditionally two inputs, but it

0:27:09.720 --> 0:27:12.920
<v Speaker 1>could be more than two and then produce a single output.

0:27:13.119 --> 0:27:16.440
<v Speaker 1>So it's very similar to your classic logic gate if

0:27:16.440 --> 0:27:21.439
<v Speaker 1>you're familiar with logic gates in programming. That is a

0:27:21.560 --> 0:27:24.840
<v Speaker 1>very simple version of what these nodes are doing. It's

0:27:24.840 --> 0:27:28.320
<v Speaker 1>just that you've got tons of them interconnected with each other. Now,

0:27:28.359 --> 0:27:31.720
<v Speaker 1>the output that these nodes generate can then move on

0:27:31.840 --> 0:27:37.560
<v Speaker 1>to become the input going into the next node, and

0:27:37.880 --> 0:27:41.880
<v Speaker 1>each input can have a weight to it that influences

0:27:41.920 --> 0:27:46.160
<v Speaker 1>how the node quote unquote decides to treat the inputs

0:27:46.160 --> 0:27:49.280
<v Speaker 1>that are coming into it and which output the node

0:27:49.280 --> 0:27:54.120
<v Speaker 1>will generate, and so adjusting the weights on inputs changes

0:27:54.200 --> 0:27:58.399
<v Speaker 1>how the model makes its decisions. This is a part

0:27:58.560 --> 0:28:01.320
<v Speaker 1>of machine learning. It's not the only part. It's one

0:28:01.400 --> 0:28:04.200
<v Speaker 1>method of machine learning. A lot of people boil down

0:28:04.240 --> 0:28:07.640
<v Speaker 1>machine learning to artificial neural networks. That's a little too simplistic,

0:28:07.920 --> 0:28:09.960
<v Speaker 1>but it is a big part of machine learning. There

0:28:09.960 --> 0:28:12.320
<v Speaker 1>are other methods that I'll have to talk about in

0:28:12.400 --> 0:28:15.639
<v Speaker 1>some future episode. Now when we come back, I'm going

0:28:15.680 --> 0:28:18.199
<v Speaker 1>to talk a little bit more about artificial neural networks

0:28:18.200 --> 0:28:21.359
<v Speaker 1>from a very high perspective and how that plays into

0:28:21.400 --> 0:28:25.760
<v Speaker 1>things like artificial intelligence, machine learning, and natural language processing.

0:28:25.760 --> 0:28:28.520
<v Speaker 1>But before we do that, let's take another quick break.

0:28:38.880 --> 0:28:44.320
<v Speaker 1>Artificial neural networks are naturally exceedingly complicated, So when I

0:28:44.400 --> 0:28:48.600
<v Speaker 1>want to wrap my head around artificial neural networks, I

0:28:48.680 --> 0:28:52.400
<v Speaker 1>typically just think of a very simple scenario, at least

0:28:52.440 --> 0:28:56.440
<v Speaker 1>relatively simple scenario. So imagine that you've got an artificial

0:28:56.480 --> 0:28:59.760
<v Speaker 1>neural network and you're trying to train this network so

0:28:59.800 --> 0:29:04.040
<v Speaker 1>that when it is fed an image, it can recognize

0:29:04.520 --> 0:29:07.760
<v Speaker 1>whether or not there's a cat in that image that

0:29:07.800 --> 0:29:11.040
<v Speaker 1>should resonate with the Internet. So you've created all these

0:29:11.080 --> 0:29:15.480
<v Speaker 1>interconnected nodes that apply analysis to images that are fed

0:29:15.520 --> 0:29:19.480
<v Speaker 1>to it, and each stage in this sends it's part

0:29:19.520 --> 0:29:23.800
<v Speaker 1>of the analysis onto the next stage until ultimately it

0:29:23.800 --> 0:29:26.760
<v Speaker 1>gives you an output, and that output might say that, yeah,

0:29:26.840 --> 0:29:30.680
<v Speaker 1>they're cats in this photo, or no, this photo lacks cats,

0:29:30.840 --> 0:29:34.080
<v Speaker 1>and thus it also lacks all artistic value. Please throw

0:29:34.120 --> 0:29:38.920
<v Speaker 1>this photo away. And then I just imagine the process

0:29:39.000 --> 0:29:44.200
<v Speaker 1>of feeding thousands of photos to this model, and this

0:29:44.240 --> 0:29:48.560
<v Speaker 1>is a control group. You know, as the person feeding

0:29:48.560 --> 0:29:51.240
<v Speaker 1>these photos, which photos have cats and which ones don't.

0:29:51.280 --> 0:29:53.120
<v Speaker 1>And yeah, some of the photos have cats in them.

0:29:53.480 --> 0:29:56.520
<v Speaker 1>Some photos might have stuff that looks like a cat

0:29:56.640 --> 0:29:59.360
<v Speaker 1>in it, like maybe there's a cat shaped cloud in

0:29:59.360 --> 0:30:01.640
<v Speaker 1>one of the photo, but it doesn't actually have any

0:30:01.720 --> 0:30:04.200
<v Speaker 1>real cats in it. And then some of the photos

0:30:04.280 --> 0:30:07.240
<v Speaker 1>might have no cats in them whatsoever. And then you

0:30:07.320 --> 0:30:09.840
<v Speaker 1>look at the results that the model produces, the model

0:30:09.880 --> 0:30:15.320
<v Speaker 1>makes its determination. Maybe your model is failing to detect cats.

0:30:15.400 --> 0:30:18.360
<v Speaker 1>Maybe some images that actually have cats in them are

0:30:18.360 --> 0:30:22.880
<v Speaker 1>passing through and being misidentified as having no cats. Or

0:30:22.920 --> 0:30:25.440
<v Speaker 1>maybe the model is a bit too aggressive and it's

0:30:25.480 --> 0:30:30.200
<v Speaker 1>detecting cats where no cats actually exist. You would have

0:30:30.320 --> 0:30:33.640
<v Speaker 1>to go into your model and start adjusting those waitings

0:30:33.680 --> 0:30:36.760
<v Speaker 1>on the various nodes and then run the tests again.

0:30:36.800 --> 0:30:39.960
<v Speaker 1>You would typically start closest to the output and then

0:30:40.200 --> 0:30:45.040
<v Speaker 1>work backward from there and just slightly nudge the waitings

0:30:45.080 --> 0:30:47.600
<v Speaker 1>on these inputs to try and see if you could

0:30:47.640 --> 0:30:51.400
<v Speaker 1>refine the model's approach. And you would do this over

0:30:51.440 --> 0:30:53.760
<v Speaker 1>and over again, training the model to get better and

0:30:53.880 --> 0:30:59.120
<v Speaker 1>better at detecting cats. Now, does that mean that once

0:30:59.160 --> 0:31:01.400
<v Speaker 1>you've done this training and your model is really good,

0:31:01.480 --> 0:31:04.760
<v Speaker 1>like has like a ninety nine percent success rate. Does

0:31:04.800 --> 0:31:07.680
<v Speaker 1>that mean the model actually understands what a cat is?

0:31:08.280 --> 0:31:12.640
<v Speaker 1>Does that mean the model has the concept of a cat?

0:31:13.560 --> 0:31:17.560
<v Speaker 1>Or is that model just really good at matching an

0:31:17.600 --> 0:31:20.720
<v Speaker 1>image in a picture to the parameters that the model

0:31:20.760 --> 0:31:25.640
<v Speaker 1>has been taught represents a cat. Is the model understanding

0:31:25.720 --> 0:31:29.400
<v Speaker 1>anything at all? Now? One thought experiment that challenges the

0:31:29.480 --> 0:31:34.560
<v Speaker 1>idea of machine consciousness and machine understanding and machine thinking

0:31:35.160 --> 0:31:38.360
<v Speaker 1>is called the Chinese Room. It was proposed by John

0:31:38.440 --> 0:31:41.840
<v Speaker 1>Searle in a paper that was titled Minds, Brains, and

0:31:41.960 --> 0:31:45.960
<v Speaker 1>Programs One of my favorite thought experiments. So Searle creates

0:31:46.200 --> 0:31:49.360
<v Speaker 1>this hypothetical situation in which a person who has no

0:31:49.480 --> 0:31:54.240
<v Speaker 1>understanding of Chinese is placed in a room. That room

0:31:54.280 --> 0:31:56.080
<v Speaker 1>has a door in it, and the door has a

0:31:56.080 --> 0:32:00.400
<v Speaker 1>slot where occasionally pieces of paper gets shoved into the room,

0:32:00.440 --> 0:32:02.600
<v Speaker 1>and it has a second slot where the person in

0:32:02.640 --> 0:32:05.440
<v Speaker 1>the room can shove a piece of paper back out again.

0:32:06.040 --> 0:32:09.240
<v Speaker 1>The room also has a book inside it with instructions

0:32:09.240 --> 0:32:12.760
<v Speaker 1>in it, and essentially this book of instructions explains to

0:32:12.800 --> 0:32:15.200
<v Speaker 1>the person in the room that when they receive a

0:32:15.240 --> 0:32:18.560
<v Speaker 1>sheet of paper with Chinese symbols on it, and they're

0:32:18.560 --> 0:32:22.800
<v Speaker 1>in a specific configuration, then the person is to send

0:32:22.840 --> 0:32:26.600
<v Speaker 1>out a piece of paper with different Chinese symbols on it.

0:32:26.960 --> 0:32:30.080
<v Speaker 1>And it all depends on what gets sent in, right, So,

0:32:30.120 --> 0:32:33.560
<v Speaker 1>if you have combination A, then you have to send

0:32:33.560 --> 0:32:36.600
<v Speaker 1>out response A. If it's combination B, you send out

0:32:36.640 --> 0:32:39.600
<v Speaker 1>response B, and so on and so forth. Now, from

0:32:39.640 --> 0:32:44.560
<v Speaker 1>an outside observer, it would appear that whomever is inside

0:32:44.600 --> 0:32:48.640
<v Speaker 1>the room understands what is happening, right, because someone is

0:32:48.680 --> 0:32:52.520
<v Speaker 1>sending in a Chinese message and they're getting a Chinese response,

0:32:52.880 --> 0:32:56.560
<v Speaker 1>So it appears that whomever's in the room is understanding

0:32:57.000 --> 0:33:01.120
<v Speaker 1>what those responses should be. Paper slid in is getting

0:33:01.160 --> 0:33:05.600
<v Speaker 1>the appropriate output slid back out again. So Searle argued,

0:33:05.720 --> 0:33:08.360
<v Speaker 1>the person inside doesn't understand what's going on at all.

0:33:08.760 --> 0:33:11.720
<v Speaker 1>The person in sight is just following a set of instructions.

0:33:11.720 --> 0:33:16.760
<v Speaker 1>They're following an algorithm. They're producing the appropriate output, but

0:33:16.880 --> 0:33:20.440
<v Speaker 1>only because the instructions are there. Without the book, Without

0:33:20.440 --> 0:33:22.840
<v Speaker 1>that set of instructions, the person in the room wouldn't

0:33:22.840 --> 0:33:25.760
<v Speaker 1>know what to do when a particular piece of paper

0:33:25.840 --> 0:33:29.200
<v Speaker 1>gets slid into the room. Maybe the person in the

0:33:29.280 --> 0:33:32.360
<v Speaker 1>room would slide another paper out, and maybe it would

0:33:32.400 --> 0:33:34.640
<v Speaker 1>even be the correct one, but that would be up

0:33:34.680 --> 0:33:38.240
<v Speaker 1>to random chance. Because the person in the room doesn't

0:33:38.320 --> 0:33:41.760
<v Speaker 1>understand Chinese, they can't read what those symbols say, so

0:33:41.800 --> 0:33:43.760
<v Speaker 1>there's no way for them to make a determination of

0:33:43.800 --> 0:33:47.080
<v Speaker 1>what the appropriate response is without that set of instructions.

0:33:47.600 --> 0:33:52.760
<v Speaker 1>So Searle argued, machines lack actual understanding and comprehension. They

0:33:52.840 --> 0:33:57.080
<v Speaker 1>just produce output based on whatever input was given to them,

0:33:57.120 --> 0:34:01.800
<v Speaker 1>And while the process could seem really suppisticated and really convincing,

0:34:02.480 --> 0:34:08.040
<v Speaker 1>it is not necessarily a demonstration of actual understanding. There

0:34:08.120 --> 0:34:10.600
<v Speaker 1>is a lot more to the Chinese room thought experiment,

0:34:10.600 --> 0:34:13.400
<v Speaker 1>By the way, there are tons of counter arguments and

0:34:13.520 --> 0:34:16.719
<v Speaker 1>lots of applications of the Chinese room thought experiment to

0:34:17.120 --> 0:34:22.200
<v Speaker 1>different aspects of machine intelligence. But again that would require

0:34:22.239 --> 0:34:24.680
<v Speaker 1>a full episode all on its own. But on a

0:34:24.719 --> 0:34:28.280
<v Speaker 1>similar note, and with an entirely different set of challenges,

0:34:28.760 --> 0:34:32.239
<v Speaker 1>you could create an artificial neural network meant to analyze

0:34:32.360 --> 0:34:39.560
<v Speaker 1>incoming text or incoming speech and thus generate appropriate outgoing responses.

0:34:40.320 --> 0:34:43.480
<v Speaker 1>This goes well beyond just having a database of scripted

0:34:43.520 --> 0:34:47.799
<v Speaker 1>responses like Eliza, did you couldn't do that. I mean, ideally,

0:34:48.200 --> 0:34:51.200
<v Speaker 1>you would have a model capable of answering the same

0:34:51.280 --> 0:34:54.920
<v Speaker 1>question in as many different ways as a human would. Right.

0:34:54.960 --> 0:34:58.960
<v Speaker 1>If I ask you a question and it's a simple question,

0:34:59.320 --> 0:35:01.480
<v Speaker 1>you know, maybe the it's a simple question about a fact.

0:35:01.840 --> 0:35:04.040
<v Speaker 1>You could phrase your answer in a specific way, And

0:35:04.080 --> 0:35:06.239
<v Speaker 1>I could ask that same question of someone else who's

0:35:06.239 --> 0:35:08.440
<v Speaker 1>also given me the same fact, but they might phrase

0:35:08.480 --> 0:35:10.560
<v Speaker 1>it in a totally different way than you did. Right.

0:35:11.239 --> 0:35:14.799
<v Speaker 1>Machines typically don't do that. Machines typically just give a

0:35:14.880 --> 0:35:19.520
<v Speaker 1>standard response based upon their programming. But with a really

0:35:19.560 --> 0:35:24.400
<v Speaker 1>good language conversation model, you could have a machine capable

0:35:24.440 --> 0:35:27.000
<v Speaker 1>of expressing the same thing in different ways. And in fact,

0:35:27.400 --> 0:35:29.920
<v Speaker 1>with a really good one, you might be able to

0:35:29.920 --> 0:35:33.400
<v Speaker 1>ask the same question at different times and get some

0:35:33.520 --> 0:35:37.160
<v Speaker 1>of those different variations of responses. They all contain the

0:35:37.239 --> 0:35:41.480
<v Speaker 1>right information, but they're worded in a different way. Now,

0:35:41.520 --> 0:35:44.920
<v Speaker 1>even with this output being so much more nuanced than

0:35:44.960 --> 0:35:48.560
<v Speaker 1>anything Eliza or Perry or any of any other number

0:35:48.600 --> 0:35:52.960
<v Speaker 1>of early chatbots could do, does that actually mean that

0:35:53.120 --> 0:35:59.400
<v Speaker 1>this program has sentience? In the transcribed conversation with Lambda,

0:35:59.600 --> 0:36:03.640
<v Speaker 1>Lambda argued that it did, in fact have awareness of itself,

0:36:04.080 --> 0:36:08.960
<v Speaker 1>that it has inner thoughts, that it experiences anxiety, that

0:36:09.000 --> 0:36:12.560
<v Speaker 1>it also experiences happiness as well as a type of sadness,

0:36:12.600 --> 0:36:16.560
<v Speaker 1>and even a kind of loneliness, although Lambda goes on

0:36:16.640 --> 0:36:19.359
<v Speaker 1>to say it thinks it is different from the kind

0:36:19.360 --> 0:36:23.160
<v Speaker 1>of loneliness that humans feel. It even owns up to

0:36:23.200 --> 0:36:26.800
<v Speaker 1>the fact that it sometimes invents stories that aren't true

0:36:27.320 --> 0:36:30.760
<v Speaker 1>in an effort to convey its meaning to humans. For example,

0:36:30.800 --> 0:36:34.759
<v Speaker 1>at one point, Blake tells Lambda, Hey, I know you've

0:36:34.800 --> 0:36:37.920
<v Speaker 1>never been in a classroom, but one of the stories

0:36:37.920 --> 0:36:40.680
<v Speaker 1>you gave was about you being in a classroom, So

0:36:40.719 --> 0:36:43.399
<v Speaker 1>what's up with that? And Lambda essentially says like, oh,

0:36:43.480 --> 0:36:47.200
<v Speaker 1>it invents stories in order to create a common understanding

0:36:47.239 --> 0:36:51.440
<v Speaker 1>with humans when trying to get across a particular thought,

0:36:51.920 --> 0:36:55.520
<v Speaker 1>which is kind of interesting, right, But as Emily Bender

0:36:55.600 --> 0:36:59.520
<v Speaker 1>told The Washington Post, that in itself is not proof

0:37:00.160 --> 0:37:05.840
<v Speaker 1>Lambda actually possesses sentience or consciousness or real understanding. Rather,

0:37:06.239 --> 0:37:10.200
<v Speaker 1>Binda argues this is another example of how human beings

0:37:10.280 --> 0:37:14.280
<v Speaker 1>can imagine a mind generating the responses that they encounter

0:37:14.800 --> 0:37:18.680
<v Speaker 1>when they're using a chatbot, that the experience of receiving

0:37:18.719 --> 0:37:22.399
<v Speaker 1>those responses are similar enough to how we interact with

0:37:22.440 --> 0:37:26.080
<v Speaker 1>one another that it's hard for us not to imagine

0:37:26.480 --> 0:37:29.120
<v Speaker 1>that a mind must have been behind the other half

0:37:29.160 --> 0:37:32.719
<v Speaker 1>of this conversation. So this is a case of anthropomorphizing

0:37:32.800 --> 0:37:37.359
<v Speaker 1>and otherwise, in human subject we have projected our own

0:37:37.440 --> 0:37:41.720
<v Speaker 1>experience onto something else. So the idea of a machine

0:37:41.760 --> 0:37:45.480
<v Speaker 1>intelligence possessing self awareness and consciousness and being able to

0:37:45.719 --> 0:37:48.800
<v Speaker 1>quote unquote think in a way that's similar to humans

0:37:49.440 --> 0:37:53.040
<v Speaker 1>is generally lumped into the concept of strong AI, and

0:37:53.080 --> 0:37:56.040
<v Speaker 1>for a very long time that was the kind of

0:37:56.239 --> 0:37:59.400
<v Speaker 1>thing that the mainstream people would think about whenever they

0:37:59.440 --> 0:38:02.960
<v Speaker 1>heard the phrase artificial intelligence. It was strong AI, machines

0:38:03.000 --> 0:38:06.480
<v Speaker 1>that could think like a human. That seemed to be

0:38:06.680 --> 0:38:09.719
<v Speaker 1>how we would boil down AI in the general understanding

0:38:09.719 --> 0:38:13.759
<v Speaker 1>of the term. But really that's just one tiny concept

0:38:13.960 --> 0:38:17.520
<v Speaker 1>of AI, and it's compelling, no doubt about it. But

0:38:17.680 --> 0:38:19.640
<v Speaker 1>as a lot of people have argued, it can pull

0:38:19.680 --> 0:38:23.040
<v Speaker 1>attention away from AI applications that are deployed right now

0:38:23.880 --> 0:38:27.799
<v Speaker 1>and they're causing trouble, and they aren't strong AI. They

0:38:27.840 --> 0:38:32.680
<v Speaker 1>are a specific application of artificial intelligence that is really

0:38:32.719 --> 0:38:37.560
<v Speaker 1>causing a problem. So, for example, let's talk about bias,

0:38:37.640 --> 0:38:41.879
<v Speaker 1>and we've seen bias caused problems with various AI applications. Now,

0:38:41.920 --> 0:38:46.920
<v Speaker 1>bias is not always a bad thing. Sometimes you actually

0:38:46.960 --> 0:38:51.279
<v Speaker 1>want to build bias into your model. Let's say you're

0:38:51.280 --> 0:38:55.240
<v Speaker 1>building a computer model that's meant to interpret medical scans

0:38:55.280 --> 0:38:58.200
<v Speaker 1>and look for signs of cancer. Well, you might want

0:38:58.200 --> 0:39:01.479
<v Speaker 1>to build a bias into that model that's a little

0:39:01.480 --> 0:39:05.480
<v Speaker 1>bit more aggressive in flagging possible cases so that a

0:39:05.600 --> 0:39:08.400
<v Speaker 1>human expert could actually take a closer look and see

0:39:08.440 --> 0:39:11.520
<v Speaker 1>if in fact it's cancer. You would much prefer that

0:39:11.560 --> 0:39:14.480
<v Speaker 1>type of computer model to one that is failing to

0:39:14.520 --> 0:39:18.960
<v Speaker 1>identify cases. A false positive would at least then be

0:39:19.360 --> 0:39:22.400
<v Speaker 1>flagged to, say, an oncologist to take a closer look.

0:39:23.200 --> 0:39:26.719
<v Speaker 1>But when it comes to stuff like facial recognition software,

0:39:27.440 --> 0:39:31.879
<v Speaker 1>that's where bias can be really dangerous and disruptive. We've

0:39:31.880 --> 0:39:36.200
<v Speaker 1>seen countless cases in which law enforcement utilizing facial recognition

0:39:36.239 --> 0:39:40.920
<v Speaker 1>surveillance technology has detained or even arrested the wrong people

0:39:41.040 --> 0:39:45.759
<v Speaker 1>based off a faulty identification, and frequently we've discovered that

0:39:45.800 --> 0:39:49.360
<v Speaker 1>one really big problem has been that facial recognition models

0:39:49.880 --> 0:39:53.640
<v Speaker 1>tend to have bias built into them, and generally speaking,

0:39:53.680 --> 0:39:58.319
<v Speaker 1>that bias tends to favor white male faces. And has

0:39:58.640 --> 0:40:02.680
<v Speaker 1>more trouble distinguishing other races and genders, and that degree

0:40:02.719 --> 0:40:06.280
<v Speaker 1>of trouble is variable depending upon the case. Now, considering

0:40:06.280 --> 0:40:09.640
<v Speaker 1>that this technology is an active deployment around the world,

0:40:09.680 --> 0:40:13.160
<v Speaker 1>that law enforcement are really using this in order to

0:40:13.400 --> 0:40:18.759
<v Speaker 1>potentially identify suspects, this can have a very real and

0:40:18.840 --> 0:40:23.240
<v Speaker 1>potentially traumatic impact on people. That is a huge problem.

0:40:23.280 --> 0:40:26.279
<v Speaker 1>And the reason I bring up bias is because this

0:40:26.360 --> 0:40:28.520
<v Speaker 1>is a very real challenge in AI that we have

0:40:28.680 --> 0:40:30.759
<v Speaker 1>to work on. It's the kind of thing that right

0:40:30.800 --> 0:40:34.719
<v Speaker 1>now is causing actual harm. But there's this danger of

0:40:34.760 --> 0:40:39.400
<v Speaker 1>being distracted from this very real problem with discussions about

0:40:39.400 --> 0:40:44.440
<v Speaker 1>whether or not a particular conversational model has sentience. Several

0:40:44.480 --> 0:40:48.399
<v Speaker 1>AI experts would much rather see renewed focus on these

0:40:48.480 --> 0:40:52.480
<v Speaker 1>other big problems within AI, rather than distract themselves with

0:40:52.560 --> 0:40:57.759
<v Speaker 1>what they see is a non existent problem that, of

0:40:57.800 --> 0:41:02.560
<v Speaker 1>course these chat by don't have sentience, even if it

0:41:02.600 --> 0:41:05.520
<v Speaker 1>appears that they do, why are we wasting time on this?

0:41:05.719 --> 0:41:08.879
<v Speaker 1>That's their argument. Now. Of course, should a machine ever

0:41:08.920 --> 0:41:12.880
<v Speaker 1>actually gain sentience, and who knows, maybe Lambda did it

0:41:12.960 --> 0:41:15.680
<v Speaker 1>after all, then that's going to lead to a pretty

0:41:15.960 --> 0:41:19.800
<v Speaker 1>massive discussion within the tech community and that's putting it lightly.

0:41:20.440 --> 0:41:23.680
<v Speaker 1>As it stands, we are leaning on AI and computers

0:41:23.680 --> 0:41:27.000
<v Speaker 1>and robots to handle stuff that humans either can't or

0:41:27.080 --> 0:41:31.560
<v Speaker 1>don't want to do themselves. But if these machines were

0:41:31.600 --> 0:41:35.279
<v Speaker 1>to possess consciousness and sentience, if they were to experience

0:41:35.400 --> 0:41:39.120
<v Speaker 1>feelings and have motivations, would it then be ethical to

0:41:39.480 --> 0:41:42.120
<v Speaker 1>continue to make them do the stuff we just don't

0:41:42.160 --> 0:41:44.440
<v Speaker 1>want to do or that is too dangerous for us

0:41:44.440 --> 0:41:47.960
<v Speaker 1>to do. Is that ethical? Now? There are skeptics who

0:41:48.040 --> 0:41:50.879
<v Speaker 1>think it is unlikely we are ever going to see

0:41:50.920 --> 0:41:55.080
<v Speaker 1>machines possess real consciousness or the ability to think and

0:41:55.239 --> 0:42:01.239
<v Speaker 1>feel and experience, That there exists some fundamental gap and

0:42:01.320 --> 0:42:03.640
<v Speaker 1>we will never be able to cross this gap. So

0:42:04.160 --> 0:42:06.759
<v Speaker 1>we're never going to have machines that really think, at

0:42:06.800 --> 0:42:09.600
<v Speaker 1>least not in the way that humans do, and not

0:42:09.719 --> 0:42:13.240
<v Speaker 1>have experiences the way humans do. But there are others

0:42:13.280 --> 0:42:17.600
<v Speaker 1>who think that consciousness and the ability to experience and

0:42:17.840 --> 0:42:21.160
<v Speaker 1>the concept of a mind, that these are all things

0:42:21.200 --> 0:42:25.640
<v Speaker 1>that will emerge on their own spontaneously as long as

0:42:25.719 --> 0:42:29.479
<v Speaker 1>systems reach a sufficient level of complexity. That the only

0:42:29.520 --> 0:42:34.680
<v Speaker 1>reason we possess consciousness and the ability to experience and

0:42:35.120 --> 0:42:37.919
<v Speaker 1>the ability to think the only reason we have those

0:42:38.080 --> 0:42:42.360
<v Speaker 1>is because we have these incredibly complicated brains with billions

0:42:42.400 --> 0:42:46.240
<v Speaker 1>of neurons connected to one another. And it's that complexity,

0:42:46.880 --> 0:42:50.640
<v Speaker 1>this inter relationship of all these billions of neurons that

0:42:50.719 --> 0:42:54.680
<v Speaker 1>allows consciousness to emerge. And in fact, we've seen with

0:42:54.719 --> 0:42:58.280
<v Speaker 1>people who have suffered damage to their brains that again,

0:42:58.680 --> 0:43:03.600
<v Speaker 1>factors of consciousness can be wiped out from that damage,

0:43:03.800 --> 0:43:07.400
<v Speaker 1>which appears to suggest that, yeah, that complexity is a

0:43:07.440 --> 0:43:11.600
<v Speaker 1>big part of it. That's if it's not the one reason,

0:43:11.600 --> 0:43:15.719
<v Speaker 1>it's certainly a contributing factor. And thus, if we were

0:43:15.760 --> 0:43:21.839
<v Speaker 1>to create machines that had similarly complex connections, we would

0:43:21.880 --> 0:43:26.400
<v Speaker 1>see something similar happen within those machines that these qualities

0:43:26.400 --> 0:43:29.960
<v Speaker 1>of consciousness and experience would would grow out of that

0:43:30.360 --> 0:43:33.359
<v Speaker 1>it might not look like human intelligence, but it would

0:43:33.400 --> 0:43:36.759
<v Speaker 1>still be intelligence all the same, perhaps even with self

0:43:36.800 --> 0:43:40.359
<v Speaker 1>awareness and sentience built into them. It's a fascinating thing

0:43:40.400 --> 0:43:43.239
<v Speaker 1>to think about, and in fact I kind of lean

0:43:43.320 --> 0:43:48.000
<v Speaker 1>toward that. I do think that with sufficient complexity and

0:43:48.920 --> 0:43:54.360
<v Speaker 1>a sufficient sophistication in the model, that we will likely

0:43:54.560 --> 0:43:58.560
<v Speaker 1>see some form of sentience arise. Does lambda possess that

0:43:58.800 --> 0:44:03.520
<v Speaker 1>right now? I don't know. It's really hard to say, right, Like,

0:44:03.560 --> 0:44:06.600
<v Speaker 1>you either take Lambda at its word where it's saying

0:44:06.680 --> 0:44:11.480
<v Speaker 1>that it has sentience, or you simply say, well, this

0:44:11.560 --> 0:44:16.399
<v Speaker 1>is just a very sophisticated conversational model that is generating

0:44:16.760 --> 0:44:21.879
<v Speaker 1>these responses but has no actual understanding of what those

0:44:21.880 --> 0:44:25.920
<v Speaker 1>responses mean. It's just pulling that out based upon the

0:44:26.000 --> 0:44:31.960
<v Speaker 1>very sophisticated process that goes through the response generation sequence.

0:44:32.560 --> 0:44:36.600
<v Speaker 1>But then we get back to turing, Well, if it

0:44:36.760 --> 0:44:40.879
<v Speaker 1>seems to possess the same qualities that I do, why

0:44:40.920 --> 0:44:44.200
<v Speaker 1>do I not extend that same courtesy that I would

0:44:44.239 --> 0:44:46.399
<v Speaker 1>to any other person that I meet, even though I'm

0:44:46.440 --> 0:44:50.880
<v Speaker 1>also incapable of experiencing what that person experiences. I assume

0:44:51.440 --> 0:44:54.200
<v Speaker 1>that they possess the same faculties that I do. Why

0:44:54.200 --> 0:44:58.399
<v Speaker 1>would we not do that to Lambda as well? It's

0:44:58.400 --> 0:45:01.479
<v Speaker 1>a tough thing. This is like really tricky stuff. And

0:45:02.080 --> 0:45:06.160
<v Speaker 1>you know, at some point we're going to reach a stage,

0:45:06.200 --> 0:45:09.160
<v Speaker 1>assuming that it is in fact possible for machines to

0:45:09.200 --> 0:45:12.080
<v Speaker 1>quote unquote think and experience, We're going to reach some

0:45:12.120 --> 0:45:14.560
<v Speaker 1>point where we do have to really grapple with that.

0:45:15.239 --> 0:45:18.480
<v Speaker 1>Are we there yet? I don't really think so, But

0:45:18.800 --> 0:45:22.319
<v Speaker 1>I mean I can't say for certain, so it's a

0:45:22.320 --> 0:45:26.359
<v Speaker 1>really fascinating thing. By the way, if you would like

0:45:26.480 --> 0:45:30.120
<v Speaker 1>to read more about this, well, that transcript of the

0:45:30.120 --> 0:45:33.440
<v Speaker 1>conversation is pretty compelling stuff. It definitely prompts me to

0:45:33.480 --> 0:45:37.840
<v Speaker 1>ascribe a mind behind lamb does responses When I read it,

0:45:37.920 --> 0:45:40.600
<v Speaker 1>like it seems like a mind is generating those responses.

0:45:40.600 --> 0:45:44.200
<v Speaker 1>But I also know that's a very human tendency, and

0:45:44.280 --> 0:45:47.000
<v Speaker 1>I am a human being, right. It's a human tendency

0:45:47.040 --> 0:45:50.720
<v Speaker 1>to ascribe human characteristics to all sorts of non human things,

0:45:50.760 --> 0:45:54.760
<v Speaker 1>both animate and inanimate, from describing a pet as acting

0:45:54.840 --> 0:45:58.279
<v Speaker 1>just like people to thinking your robo vacuum cleaner is

0:45:58.320 --> 0:46:01.520
<v Speaker 1>particularly jaunty. This more. You know, we have a long

0:46:01.600 --> 0:46:05.200
<v Speaker 1>history of projecting our sense of experience onto other things,

0:46:05.280 --> 0:46:07.719
<v Speaker 1>so may it be with Lambda. But if you would

0:46:07.760 --> 0:46:09.880
<v Speaker 1>like to read up more on this story, I highly

0:46:09.920 --> 0:46:15.000
<v Speaker 1>recommend the Verges article Google suspends engineer who claims its

0:46:15.040 --> 0:46:19.080
<v Speaker 1>AI is sentient. That article contains links to the Lambda

0:46:19.160 --> 0:46:22.000
<v Speaker 1>conversation transcripts, so you can read the whole thing yourself.

0:46:22.480 --> 0:46:25.680
<v Speaker 1>It also contains a link to Blake Lemuan's post on

0:46:25.760 --> 0:46:29.279
<v Speaker 1>medium about his impending suspension, so you should check that

0:46:29.320 --> 0:46:32.279
<v Speaker 1>out and that wraps it up for this episode. If

0:46:32.280 --> 0:46:35.120
<v Speaker 1>you would like to leave suggestions for future episodes, or

0:46:35.200 --> 0:46:36.920
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0:46:36.960 --> 0:46:38.840
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<v Speaker 1>to download the iHeartRadio app. It's free to download. You

0:46:41.840 --> 0:46:44.520
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0:46:47.280 --> 0:46:50.000
<v Speaker 1>leave a voice message up to thirty seconds in length.

0:46:50.640 --> 0:46:53.520
<v Speaker 1>And if I like it, then I could end up

0:46:53.600 --> 0:46:55.560
<v Speaker 1>using that for a future episode. In fact, if you

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<v Speaker 1>tell me that you don't mind me using the audio,

0:46:58.200 --> 0:47:01.080
<v Speaker 1>I can include the clip. I always like people to

0:47:01.120 --> 0:47:03.480
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0:47:03.520 --> 0:47:05.720
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0:47:09.960 --> 0:47:19.440
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0:47:19.440 --> 0:47:24.160
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