WEBVTT - Pope Pius the Silent

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<v Speaker 1>Welcome to Noble Blood, a production of iHeartRadio and Grim

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<v Speaker 1>and Mild from Aaron Mankey listener discretion advised. Hi, this

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<v Speaker 1>is Danish Wartz, host of the podcast. Just a little

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<v Speaker 1>bit of housekeeping. If you want to support the show,

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<v Speaker 1>you can do that on our Patreon. There's a link

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<v Speaker 1>in the episode description. We also have merch and that

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<v Speaker 1>link is in the episode description. Oh and I wrote

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<v Speaker 1>I have two books, Anatomy a love story, and it's

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<v Speaker 1>Equel Immortality, a love story. And if you like history

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<v Speaker 1>or the characters that I've covered in this podcast, not characters,

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<v Speaker 1>historical figures, then I think you would really like those books.

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<v Speaker 1>Check them out. And that's about it. Thank you so

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<v Speaker 1>much for listening. Oh one more quick note before we begin.

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<v Speaker 1>This episode centers around the Holocaust, and so it contains

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<v Speaker 1>some very dark and disturbing themes in details. October sixteenth,

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<v Speaker 1>nineteen forty three, was a cold, damp morning in Rome.

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<v Speaker 1>It was a Saturday, the Sabbath, the holiest day of

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<v Speaker 1>the Jewish week, but the twelve thousand Jewish families in

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<v Speaker 1>the city hadn't gone to Rome's a great synagogue, the

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<v Speaker 1>Tempio Majore, in a long time They had been living

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<v Speaker 1>under Nazi occupation since September of that year. They had

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<v Speaker 1>been subject to Italy's own racial laws for five years prior.

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<v Speaker 1>Many Jews were living in the Jewish Ghetto. Perhaps a

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<v Speaker 1>few brave souls had lit Sabbath candles at sundown the

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<v Speaker 1>previous night, furtively hiding the small flicker of the flames

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<v Speaker 1>from any passers by. Perhaps the wax of those candles

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<v Speaker 1>still hung dried from the candlesticks. Suddenly there was a

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<v Speaker 1>loud banging on the door, the curled hard fists of

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<v Speaker 1>the Nazi occupiers. Some Jewish mothers hushed their babies, collected

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<v Speaker 1>themselves and opened their doors. Some cowered or hid and

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<v Speaker 1>saw their doors forced down. A number of Jewish men

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<v Speaker 1>had already gone into hiding, suspecting that they might be targeted,

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<v Speaker 1>so it was mostly women and children whom the Nazis

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<v Speaker 1>rounded up that October day. The Roman Jews were marched

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<v Speaker 1>through the streets, corralled by German speaking soldiers who didn't

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<v Speaker 1>know Italian. One thousand, two hundred and fifty nine Jewish

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<v Speaker 1>Italians wound up in a military compound, one that just

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<v Speaker 1>happened to be located very near to the seat of

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<v Speaker 1>the Catholic Church the Vatican City. Pope Pious the Twelfth

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<v Speaker 1>found out within hours he was the leading moral figure

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<v Speaker 1>of the Catholic world, and the Jewish people in his

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<v Speaker 1>Italy were being rounded up essentially outside his window. He

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<v Speaker 1>made a decision. He deputized his officials to help rescue

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<v Speaker 1>two hundred and fifty people slated for a near certain

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<v Speaker 1>brutal death at the concentration camp Auschwitz. He was a hero,

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<v Speaker 1>a moral champion, and a defender of Jews during the Holocaust?

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<v Speaker 1>Or was he? Certainly The heroic morality of Pope Pious

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<v Speaker 1>the Twelfth during the Holocaust is the story that the

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<v Speaker 1>Catholic Church and its defenders have told over the decades.

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<v Speaker 1>It is the story that justifies calls for his canonization

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<v Speaker 1>as a saint, But it isn't the whole story, because

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<v Speaker 1>the subset of people that the Pope helped to save

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<v Speaker 1>that October were carefully selected. Those rescued were those who

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<v Speaker 1>were married to Christians or who had been baptized, who were,

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<v Speaker 1>in the Church's eyes, not Jewish at all, but Catholic.

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<v Speaker 1>One thousand and seven souls were not spared because they

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<v Speaker 1>had the temerity to remain Jewish. Those one thousand and

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<v Speaker 1>seven knew their home city well, they knew they were

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<v Speaker 1>being detained so near the Vatican, they must have hoped

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<v Speaker 1>that the Pope would in proceed to save them, they

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<v Speaker 1>too were people of Rome. Instead, they were deported to Auschwitz.

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<v Speaker 1>Of those one thousand and seven Jews, only sixteen survived.

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<v Speaker 1>Pope Pious the Twelfth never said a word condemning the roundup.

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<v Speaker 1>As six million Jewish people were murdered in Europe over

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<v Speaker 1>the course of the Holocaust, Pope Pious the Twelfth never

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<v Speaker 1>said a word explicitly defending them. He never said a

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<v Speaker 1>word explicitly condemning Hitler, or Nazism or anti Semitism. He

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<v Speaker 1>gave one vague Christmas address that didn't specify any particular

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<v Speaker 1>victims in its general call to the moral duties of mankind.

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<v Speaker 1>He was the moral center of Catholicism, the man who

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<v Speaker 1>should have upheld precious God given life with the utmost clarity.

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<v Speaker 1>So why didn't he. It's a question that has haunted historians, Catholics, Jews,

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<v Speaker 1>and students of humanity for eighty years. It is a

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<v Speaker 1>charged question in a passionate debate, a debate whose answer

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<v Speaker 1>has changed over time, especially with the opening of previously

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<v Speaker 1>sealed Vatican documents in twenty twenty. Was the Pope during

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<v Speaker 1>the Holocaust a hero, if a quiet one, working tirelessly

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<v Speaker 1>behind the scenes to bring peace and protect human life.

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<v Speaker 1>Did he do all he could to protect imprisoned Catholic priests,

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<v Speaker 1>to allow his wide network of Catholic clergy and laypeople

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<v Speaker 1>to help rescue their Jewish neighbors, to ensure the ultimate

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<v Speaker 1>survival of the Catholic Church? Or was Pope Pious the

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<v Speaker 1>twelfth passive observer who chose not to use his power,

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<v Speaker 1>his voice, or his moral authority to stop the advance

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<v Speaker 1>of Nazism, the imprisonment of Catholic popes, or the slaughter

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<v Speaker 1>of six million Jews sixty three percent of the Jewish

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<v Speaker 1>population of Europe. Is he rightly known to some by

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<v Speaker 1>the nickname he's been given Hitler's Pope. I'm Dana Schwartz,

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<v Speaker 1>and this is noble blood. The story of the relationship

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<v Speaker 1>between Jews and the papacy begins long before Hitler's occupying

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<v Speaker 1>forces came to Rome. Four hundred years prior to the

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<v Speaker 1>events of nineteen forty three. Pope Paul the Fourth decreed

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<v Speaker 1>that the Jews of Rome were to be locked inside

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<v Speaker 1>their ghetto every night. In fact, the word ghetto is Italian.

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<v Speaker 1>It refers to the area in Venice in which Venetian

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<v Speaker 1>Jews life was restricted. Over the centuries, the Vatican and

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<v Speaker 1>Catholic clergy played a role in contributing to anti Semitic

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<v Speaker 1>sentiment by describing Jews as dangerous to Christianity and Christendom.

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<v Speaker 1>By nineteen thirty three, the Jewish population of Italy numbered

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<v Speaker 1>between forty and fifty thousand, and Pope Pious the Eleventh,

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<v Speaker 1>the guy before our Guy, was Pope. As Italy passed

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<v Speaker 1>its racial laws in nineteen thirty eight, stripping Italian Jews

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<v Speaker 1>of civil rights, Pope Pious the Eleventh clearly stated his

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<v Speaker 1>opposition to anti Semitic racism. He did so two visitors

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<v Speaker 1>in his Christmas address to the public, even to Italy's

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<v Speaker 1>fascist Prime Minister Benito Mussolini. When Hitler visited Rome in

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<v Speaker 1>nineteen thirty eight, Pious the Eleventh left the Vatican so

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<v Speaker 1>Hitler couldn't visit up until his dying day. His dying moment,

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<v Speaker 1>Pious the Eleventh was working to publish a document known

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<v Speaker 1>as the LeFarge Encyclical, which denounced anti Semitism in forthright terms.

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<v Speaker 1>To the day of his death, he was writing a

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<v Speaker 1>speech he planned to deliver against fascism. In fiction, a

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<v Speaker 1>foil is a character whose circumstances are similar to our protagonists,

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<v Speaker 1>but who behaves differently. The purpose of a literary foil

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<v Speaker 1>is to show that there are other options for how

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<v Speaker 1>our main character might act. History could not have given

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<v Speaker 1>us a better foil for Pope Pious the twelfth than

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<v Speaker 1>his predecessor, Pious the Eleventh, proved that a Pope of

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<v Speaker 1>Rome could have chosen to speak out clearly against Nazis.

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<v Speaker 1>There is a question would Pious the twelfth speaking out

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<v Speaker 1>have made things worse for both Jews and Catholics, two

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<v Speaker 1>groups who were prosecuted under the Nazi regime, although obviously

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<v Speaker 1>not with equal vigor. If Pious the eleventh had continued

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<v Speaker 1>speaking out, would he have created a rift with Mussolini

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<v Speaker 1>or with Hitler that would have led to even worse

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<v Speaker 1>mistreatment for the Jews and a target on the heads

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<v Speaker 1>of Catholics. That certainly what the next Pope's defenders would

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<v Speaker 1>have us believe. Pious the Eleventh died in February nineteen

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<v Speaker 1>thirty nine, before he could deliver his speech against Fascist. Incidentally,

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<v Speaker 1>the Pope's doctor was the father of Mussolini's mistress, Clara,

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<v Speaker 1>who was so devoted to Mussolini that she would later

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<v Speaker 1>be executed at his side and hanged upside down from

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<v Speaker 1>a gas station beside his corpse. Though it probably wasn't

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<v Speaker 1>anything the doctor did, the Pope's death could not have

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<v Speaker 1>been more conveniently timed for Mussolini. The man who succeeded

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<v Speaker 1>the Pope was Eugenio Pachelli, who became Pope Pious the

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<v Speaker 1>Twelfth on March second, nineteen thirty nine, the day of

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<v Speaker 1>his sixty third birthday. He was a thin man with

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<v Speaker 1>round glasses, known to have a canary fluttering off and

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<v Speaker 1>at his fingertips, but the papal affinity for small winged

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<v Speaker 1>things did not mean a lightness of spirit. One of

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<v Speaker 1>his first decisions as Pope was to ensure the destruction

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<v Speaker 1>of the evidence of his predecessor's anti fascist speech. It

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<v Speaker 1>was a telling choice, foreshadowing his choices throughout the war

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<v Speaker 1>not to upset Mussolini or Hitler. With help from the

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<v Speaker 1>recently unsealed Vatican archives, historian David Kurtzer catalogs the deeds

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<v Speaker 1>that seem inexplicable for the Holy See or inexcusable. The

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<v Speaker 1>Pope congratulated Hitler on surviving an assassination attempt. He used

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<v Speaker 1>funds from the American United Jewish Appeal to only help

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<v Speaker 1>Jews that had taken baptism as Catholics. He said nothing

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<v Speaker 1>against the Italian racial laws. He even failed to speak

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<v Speaker 1>out on behalf of Catholics. He didn't condemn Nazi action

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<v Speaker 1>in Poland, where more than half of the priests in

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<v Speaker 1>the West wound up in concentration camps. Many parties, Catholic

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<v Speaker 1>and Jewish alike, asked the Pope to speak out. They

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<v Speaker 1>believed his words would be a powerful blow against anti

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<v Speaker 1>Jewish Nazism, and the Pope knew what Nazism looked like

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<v Speaker 1>in practice. It's sickening to recall what he didn't condemn.

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<v Speaker 1>In November nineteen forty one, Italian Catholic Father Scavizi met

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<v Speaker 1>with the Pope and described what he had seen in Ukraine,

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<v Speaker 1>including quote the massacre of hundreds of Jews forced first

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<v Speaker 1>to dig a ditch, then machine gunned and throne inside.

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<v Speaker 1>In December nineteen forty two, the British envoy gave the

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<v Speaker 1>Pope a report that said, quote, we are witnessing the

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<v Speaker 1>deliberate massacre of a nation. The envoy described quote the

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<v Speaker 1>unspeakable cruelty involved in Hitler's war of Annihilation against the

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<v Speaker 1>jew Jews of Europe. Entire communities in Poland were massacred

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<v Speaker 1>to a man to make the arrangements for wholesale extermination

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<v Speaker 1>end quote. In September nineteen forty two, the American envoy

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<v Speaker 1>told the Pope that quote all Jews, irrespective of age

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<v Speaker 1>or sex, are being removed from the Warsaw ghetto in

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<v Speaker 1>groups and shot. Their corpses are utilized for making fats,

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<v Speaker 1>and their bones for the manufacture of fertilizer end quote.

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<v Speaker 1>This was no small sin. By the early nineteen forties,

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<v Speaker 1>the Pope was well informed nations around the world had

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<v Speaker 1>begun denouncing the persecution of the Jewish people, and still

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<v Speaker 1>the Pope did not explicitly speak out. Finally, it was

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<v Speaker 1>Christmas nineteen forty two, cold wind blue through the Italian

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<v Speaker 1>air outside. The war in Europe was raging on the

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<v Speaker 1>camp's puffed smoke of burning bodies into the air and

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<v Speaker 1>Pope Pius the twelfth had the ear of the world.

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<v Speaker 1>He was to give a wartime radio address. He had

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<v Speaker 1>the chance, he knew, to accept the mantle that he

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<v Speaker 1>was being asked to take on by so many, to

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<v Speaker 1>take a stand, to speak on behalf of God in

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<v Speaker 1>favor of the souls of Catholics and non Catholics alike.

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<v Speaker 1>He also risked provoking the anger of the fascists. If

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<v Speaker 1>he chose two explicit attack, it could mean retaliation, an

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<v Speaker 1>even greater bloodbath against the most vulnerable, a target on

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<v Speaker 1>the backs of Catholics in Germany and elsewhere, and even

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<v Speaker 1>more brutality against the Jewish people. And so the Pope

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<v Speaker 1>chose his words carefully. He included one line that might

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<v Speaker 1>have alluded to the extermination of the Jews. At the time,

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<v Speaker 1>his words were analyzed by governments and editors and intelligence

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<v Speaker 1>officers on all sides, heard by the hopeful and the

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<v Speaker 1>hateful alike. In the six decades since, his words have

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<v Speaker 1>been analyzed by historians, the faithful and the lapsed. Listener,

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<v Speaker 1>See what you think here? Did the Pope say enough?

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<v Speaker 1>Pious was speaking of the vow to restore civil society.

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<v Speaker 1>What he said translated into English was quote Mankind owes

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<v Speaker 1>that vow to the hundreds of thousands of persons who,

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<v Speaker 1>without any fault on their part, sometimes only because of

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<v Speaker 1>their nationality or race, have been consigned to death or

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<v Speaker 1>to a slow decline. A second translation, option humanity owes

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<v Speaker 1>this vow the vow to restore civil society to hundreds

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<v Speaker 1>of thousands of people who, through no fault of their own,

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<v Speaker 1>sometimes only by reason of their nationality or race, are

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<v Speaker 1>marked down for death or gradual extinction. I'll be honest,

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<v Speaker 1>given the extremity and specific threat of the situation, that

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<v Speaker 1>line sounds vague to me. Which persons, which nationality and race?

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<v Speaker 1>Did he mean? So many people were dying as World

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<v Speaker 1>War two raged, It seems a bit of a stretch

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<v Speaker 1>to assume that at these generic terms specifically referred to

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<v Speaker 1>Jewish victims of the Holocaust. But I'm not living in

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<v Speaker 1>the context of the veiled language of war. And though

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<v Speaker 1>that's the only line from the twenty six page speech

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<v Speaker 1>that might make reference to the Nazis' final solution, exerpting

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<v Speaker 1>the line all by itself actually strips away its rhetorical character.

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<v Speaker 1>In the speech, the Pope used repetition in a linguistically

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<v Speaker 1>moving way to lead up to that statement. This speech

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<v Speaker 1>has the rhetorical tenor of a sermon. It used poetic words,

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<v Speaker 1>unusual usages, lyrical turns of phrase. It's stirring, it's uplifting.

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<v Speaker 1>Was it enough well? The Nazi Reich Central Security Office

0:18:57.520 --> 0:19:01.439
<v Speaker 1>viewed the line as a clear rebuke. They determined that

0:19:01.520 --> 0:19:05.000
<v Speaker 1>the Pope had clearly spoken for the Jews, who were,

0:19:05.040 --> 0:19:10.040
<v Speaker 1>obviously the quote, persons consigned to death as a result

0:19:10.119 --> 0:19:14.520
<v Speaker 1>of their race. The New York Times essentially agreed, though

0:19:14.560 --> 0:19:18.120
<v Speaker 1>with a more positive spin than the Nazis, referring to

0:19:18.160 --> 0:19:22.639
<v Speaker 1>the speech as quote a lonely voice crying out of

0:19:22.760 --> 0:19:27.560
<v Speaker 1>the silence of a continent. The Pope himself seemed to

0:19:27.560 --> 0:19:32.720
<v Speaker 1>believe that he had plainly condemned the Germans, but Mussolini

0:19:33.000 --> 0:19:38.200
<v Speaker 1>thought the speech was pure platitude. The Polish ambassador thought

0:19:38.320 --> 0:19:43.800
<v Speaker 1>its abstraction went right over the average Catholic's head. Whatever

0:19:43.960 --> 0:19:49.200
<v Speaker 1>our interpretation, what certain is that Pious did not name

0:19:49.320 --> 0:19:53.679
<v Speaker 1>the Nazis as the oppressors, nor the Jews as the oppressed.

0:19:54.560 --> 0:20:00.359
<v Speaker 1>He never would this speech. These generalities were the most

0:20:00.600 --> 0:20:04.640
<v Speaker 1>that the Holy See of Catholicism offered to the listening

0:20:04.680 --> 0:20:09.680
<v Speaker 1>world that Christmas as Catholics marked the birth of the Savior,

0:20:10.280 --> 0:20:21.600
<v Speaker 1>and the gas chambers churned on. Ten months later, the

0:20:21.840 --> 0:20:25.439
<v Speaker 1>roundup of one thousand, two hundred and fifty nine of

0:20:25.600 --> 0:20:31.920
<v Speaker 1>Rome's Jews commenced on the cold, damp morning of October sixteenth,

0:20:32.359 --> 0:20:37.200
<v Speaker 1>nineteen forty three. Upon hearing the news that day, I

0:20:37.200 --> 0:20:41.320
<v Speaker 1>imagine the Pope's heart must have sank. By this time,

0:20:41.520 --> 0:20:46.879
<v Speaker 1>Mussolini had been deposed, a new Italian government had surrendered

0:20:46.920 --> 0:20:51.840
<v Speaker 1>to the Allies and was occupied by Germany, and Mussolini

0:20:51.920 --> 0:20:55.919
<v Speaker 1>had a competing government in the north. The Pope felt

0:20:55.960 --> 0:21:00.320
<v Speaker 1>a real and imminent threat from all sides. His solemn

0:21:00.400 --> 0:21:04.400
<v Speaker 1>duty was to protect the Catholic Church, so he did

0:21:04.480 --> 0:21:08.399
<v Speaker 1>what he felt he could. As Jews and Catholics alike

0:21:08.480 --> 0:21:12.639
<v Speaker 1>begged him to save the detained, the Vatican instructed the

0:21:12.760 --> 0:21:16.800
<v Speaker 1>German ambassador to find and free only the two hundred

0:21:16.800 --> 0:21:20.120
<v Speaker 1>and fifty among the captured who had been baptized Catholic

0:21:20.240 --> 0:21:24.400
<v Speaker 1>or were married to Christians. Of course, the selection did

0:21:24.400 --> 0:21:29.960
<v Speaker 1>not correctly identify everyone. A few baptized Catholics were caught

0:21:30.040 --> 0:21:35.720
<v Speaker 1>in the crosshairs, gassed and then burned at Auschwitz. Even then,

0:21:35.800 --> 0:21:38.879
<v Speaker 1>the most that came from the Vatican was a brief

0:21:39.000 --> 0:21:43.240
<v Speaker 1>and once more completely non specific statement in the Vatican

0:21:43.359 --> 0:21:48.280
<v Speaker 1>newspaper that the Pope cared for all people, regardless of

0:21:48.320 --> 0:21:54.639
<v Speaker 1>religion and race. But what's most damning to me is

0:21:54.720 --> 0:21:58.520
<v Speaker 1>not the lack of public condemnation from the Pope. It

0:21:58.680 --> 0:22:01.880
<v Speaker 1>is the private convers stations he had with the British

0:22:01.920 --> 0:22:08.240
<v Speaker 1>and American ambassadors That very day, October sixteenth and seventeenth.

0:22:08.840 --> 0:22:13.320
<v Speaker 1>He met with the ambassadors, knowing that one thousand people

0:22:13.680 --> 0:22:18.400
<v Speaker 1>sat near by waiting their deaths for the crime of

0:22:18.560 --> 0:22:22.600
<v Speaker 1>nothing more than being Jewish. He knew that he would

0:22:22.600 --> 0:22:27.359
<v Speaker 1>not intervene to halt their deportation to the gas chambers.

0:22:28.200 --> 0:22:32.680
<v Speaker 1>And the Pope turned to the ambassadors and said that

0:22:32.720 --> 0:22:35.600
<v Speaker 1>when it came to the Germans in his city, he

0:22:36.320 --> 0:22:47.640
<v Speaker 1>quote had no grounds for a complaint. World War Two

0:22:47.800 --> 0:22:52.320
<v Speaker 1>ended in nineteen forty five. Nine point five million Jews

0:22:52.359 --> 0:22:55.880
<v Speaker 1>had lived in Europe before the war, three point five

0:22:55.960 --> 0:23:02.280
<v Speaker 1>million survived. Pope Pious served for another thirteen years. After

0:23:02.320 --> 0:23:05.919
<v Speaker 1>the war. He spoke vocally about his concerns about the

0:23:06.000 --> 0:23:11.320
<v Speaker 1>spread of Soviet Communism. He died on October ninth, nineteen

0:23:11.400 --> 0:23:14.840
<v Speaker 1>fifty eight, at the age of eighty two. In the

0:23:14.960 --> 0:23:20.119
<v Speaker 1>years since his death, historians have furiously debated whether or

0:23:20.160 --> 0:23:25.679
<v Speaker 1>not he performed virtuously during the Holocaust. His defenders point

0:23:25.720 --> 0:23:30.000
<v Speaker 1>out that although he did not direct Catholic priests or

0:23:30.119 --> 0:23:34.320
<v Speaker 1>lay people to save their Jewish neighbors, he allowed them

0:23:34.359 --> 0:23:38.680
<v Speaker 1>to do so, and plenty did. He permitted the use

0:23:38.800 --> 0:23:44.720
<v Speaker 1>of church properties for this purpose. Before the German occupation,

0:23:45.320 --> 0:23:50.920
<v Speaker 1>Italian Jews were largely not deported. His steadfast view that

0:23:51.040 --> 0:23:55.600
<v Speaker 1>baptized Jews were indeed Catholics was a rebuke to the

0:23:55.720 --> 0:24:01.080
<v Speaker 1>Nazi racial laws that viewed Jewishness as fundament mentally racial

0:24:01.119 --> 0:24:06.560
<v Speaker 1>and ethnic. When he died, Goldmyer, future Prime Minister of Israel,

0:24:07.000 --> 0:24:11.840
<v Speaker 1>said that he was a quote voice raised for the victims,

0:24:11.920 --> 0:24:17.240
<v Speaker 1>speaking out on the great moral truths end quote. But

0:24:17.520 --> 0:24:23.560
<v Speaker 1>he's also been referred to as Hitler's Pope. Nothing is simple.

0:24:24.200 --> 0:24:28.320
<v Speaker 1>I can imagine Pious as a man of God genuinely

0:24:28.440 --> 0:24:34.280
<v Speaker 1>anguished by reports of unfathomable suffering, genuinely sickened about what

0:24:34.359 --> 0:24:38.479
<v Speaker 1>to do. I can imagine a pope willing to speak

0:24:38.520 --> 0:24:42.840
<v Speaker 1>softly in the face of immense moral wrong in order

0:24:42.880 --> 0:24:46.840
<v Speaker 1>to ensure the survival of something greater than himself, the

0:24:46.880 --> 0:24:52.480
<v Speaker 1>Catholic Church. Perhaps he was a pope who genuinely believed

0:24:52.560 --> 0:24:57.040
<v Speaker 1>that speaking out would only antagonize Hitler and caused the

0:24:57.160 --> 0:25:02.960
<v Speaker 1>Jewish people even more suffering. We can see that pope clearly.

0:25:03.600 --> 0:25:06.679
<v Speaker 1>We can even maybe imagine the gleam of pain in

0:25:06.760 --> 0:25:12.119
<v Speaker 1>his eyes when he privately told Father SKEAVIZI that he

0:25:12.280 --> 0:25:18.919
<v Speaker 1>thought of quote, hurling excommunications at Nazism, of denouncing the

0:25:19.000 --> 0:25:23.840
<v Speaker 1>beastiality of the extermination of the Jews to the civilized world.

0:25:24.440 --> 0:25:28.240
<v Speaker 1>After many tears and prayers, I came to the conclusion

0:25:28.480 --> 0:25:32.920
<v Speaker 1>that a protest from me would arouse the most ferocious

0:25:32.960 --> 0:25:38.040
<v Speaker 1>anger against the Jews and multiply acts of cruelty because

0:25:38.200 --> 0:25:43.359
<v Speaker 1>they are undefended. Perhaps my solemn protest would win me

0:25:43.480 --> 0:25:47.399
<v Speaker 1>some praise from the civilized world, but would bring down

0:25:47.480 --> 0:25:53.160
<v Speaker 1>on the poor Jews an even more implacable persecution and quote,

0:25:56.640 --> 0:26:01.760
<v Speaker 1>I can absolutely have empathy for and genuinely trying to

0:26:01.800 --> 0:26:07.600
<v Speaker 1>reduce suffering in a world gone mad, trying not to

0:26:07.640 --> 0:26:12.159
<v Speaker 1>speak what is popular, nor what is even right, but

0:26:12.400 --> 0:26:16.520
<v Speaker 1>rather what would provoke the fewest and save the most,

0:26:17.760 --> 0:26:21.960
<v Speaker 1>and in some ways I can understand. Anyone who's ever

0:26:22.080 --> 0:26:25.399
<v Speaker 1>tiptoed around the edges of the room so as not

0:26:25.440 --> 0:26:30.720
<v Speaker 1>to provoke a bully can understand perhaps you've even tiptoed

0:26:30.880 --> 0:26:36.800
<v Speaker 1>toward the victim when you want to help. But maybe Hitler, Mussolini,

0:26:37.040 --> 0:26:41.919
<v Speaker 1>and the anti Jewish fascists were more like a black bear.

0:26:42.680 --> 0:26:46.119
<v Speaker 1>And when a black bear attacks, what you do is

0:26:46.200 --> 0:26:51.600
<v Speaker 1>get bigger than them, you show strength. We cannot know

0:26:51.720 --> 0:26:54.880
<v Speaker 1>what would have happened if the Pope had spoken out.

0:26:55.600 --> 0:26:59.959
<v Speaker 1>Maybe he really would have provoked Hitler to even harsher atrocity.

0:27:01.040 --> 0:27:07.480
<v Speaker 1>But surely many henchmen of Nazism viewed themselves as obedient Catholics.

0:27:08.200 --> 0:27:11.120
<v Speaker 1>After all, they weren't doing anything that the Pope had

0:27:11.560 --> 0:27:16.160
<v Speaker 1>unequivocally denounced. It's possible they would have thought twice if

0:27:16.200 --> 0:27:21.440
<v Speaker 1>their actions were an obvious opposition to papal doctrine, if

0:27:21.480 --> 0:27:25.960
<v Speaker 1>the Pope had told his Catholics explicitly that it was

0:27:26.040 --> 0:27:32.240
<v Speaker 1>against their religion against God to perform Hitler's work, that

0:27:32.480 --> 0:27:36.520
<v Speaker 1>a murderer of Jews could not be a good Catholic.

0:27:37.480 --> 0:27:42.120
<v Speaker 1>In the end, I agree with historian Kevin Madigan, who

0:27:42.200 --> 0:27:48.480
<v Speaker 1>says that Pious was quote a quintessential politician or perhaps

0:27:48.680 --> 0:27:53.280
<v Speaker 1>diplomat at a time when the world and especially the

0:27:53.440 --> 0:27:59.520
<v Speaker 1>Jews of Europe needed a prophet end quote. In nineteen

0:27:59.640 --> 0:28:03.520
<v Speaker 1>ninety eight, the Church under Pope John Paul the Second

0:28:04.000 --> 0:28:09.120
<v Speaker 1>published We Remember a reflection on the Show, which did

0:28:09.160 --> 0:28:15.240
<v Speaker 1>not address Pious the Twelfth Silence. In twenty nineteen, Pope

0:28:15.280 --> 0:28:20.280
<v Speaker 1>Francis famously said that the Church is not afraid of history.

0:28:21.040 --> 0:28:25.840
<v Speaker 1>He opened Pious the Twelfth archive the following year. The

0:28:25.920 --> 0:28:30.040
<v Speaker 1>work of historians in combing through the trove is ongoing,

0:28:30.840 --> 0:28:35.320
<v Speaker 1>and the question of Pious the Twelfth elevation to sainthood

0:28:36.040 --> 0:28:50.840
<v Speaker 1>still remains. That's the story of Pope Pious the Twelfth

0:28:51.080 --> 0:28:55.200
<v Speaker 1>during the Holocaust. But keep listening after a brief sponsor break,

0:28:55.480 --> 0:29:07.920
<v Speaker 1>to hear from wiser perspectives than my own. When it

0:29:08.000 --> 0:29:11.640
<v Speaker 1>comes to Silence and the Holocaust, there is no one

0:29:11.680 --> 0:29:15.680
<v Speaker 1>who spoke with more lucidity than Ellie Vizelle. He was

0:29:15.720 --> 0:29:19.920
<v Speaker 1>the author of the book Night, perhaps the world's most

0:29:20.120 --> 0:29:23.880
<v Speaker 1>famous book about the Holocaust after the Diary of Anne

0:29:23.880 --> 0:29:29.640
<v Speaker 1>Frank and certainly the most famous account of the camps themselves.

0:29:30.400 --> 0:29:33.960
<v Speaker 1>In his Noble Peace Prize speech in nineteen eighty six,

0:29:34.560 --> 0:29:39.920
<v Speaker 1>he had some thoughts on silence quote the world did

0:29:40.040 --> 0:29:46.080
<v Speaker 1>know and remained silent. Silence encourages the tormentor never the

0:29:46.200 --> 0:29:51.840
<v Speaker 1>tormented end quote. High as the twelfth surely would not

0:29:52.040 --> 0:29:56.640
<v Speaker 1>have thought of himself as encouraging the tormentor. It was

0:29:56.760 --> 0:30:01.160
<v Speaker 1>clearly not his goal. He thought of himself as a

0:30:01.320 --> 0:30:05.840
<v Speaker 1>man of God. But there is a Jewish prayer which

0:30:05.880 --> 0:30:11.320
<v Speaker 1>begins with the lines Eternal God, open my lips. The

0:30:11.360 --> 0:30:26.280
<v Speaker 1>Pope never opened his lips to speak plainly enough. Noble

0:30:26.320 --> 0:30:30.719
<v Speaker 1>Blood is a production of iHeartRadio and Grim and Mild

0:30:30.880 --> 0:30:34.960
<v Speaker 1>from Aaron Mankey. Noble Blood is created and hosted by

0:30:35.080 --> 0:30:40.400
<v Speaker 1>me Dana Schwartz, with additional writing and researching by Hannah Johnston,

0:30:40.760 --> 0:30:45.560
<v Speaker 1>hannah's Wick, Mira Hayward, Courtney Sender, and Laurie Goodman. The

0:30:45.640 --> 0:30:49.920
<v Speaker 1>show is edited and produced by Naimi Griffin and rema

0:30:50.000 --> 0:30:55.880
<v Speaker 1>Il Kali, with supervising producer Josh Faine and executive producers

0:30:55.960 --> 0:31:00.760
<v Speaker 1>Aaron Manky, Alex Williams, and Matt Frederick. For more podcasts

0:31:00.800 --> 0:31:06.440
<v Speaker 1>from iHeartRadio, visit the iHeartRadio app, Apple Podcasts, or wherever

0:31:06.440 --> 0:31:07.959
<v Speaker 1>you listen to your favorite shows.