1 00:00:00,560 --> 00:00:03,840 Speaker 1: Welcome to Stuff You Missed in History Class from house 2 00:00:03,840 --> 00:00:13,960 Speaker 1: stuff Works dot com. Hello, welcome to the podcast. I'm 3 00:00:14,000 --> 00:00:16,319 Speaker 1: Sarah Downy and I'm to blinea Chalk recording And this 4 00:00:16,480 --> 00:00:21,239 Speaker 1: was our very special annual holiday episode. And one suggestion 5 00:00:21,280 --> 00:00:24,200 Speaker 1: that we always get around Christmas time is to do 6 00:00:24,360 --> 00:00:28,160 Speaker 1: something on the history behind carols. And for most traditional carols, 7 00:00:28,160 --> 00:00:30,560 Speaker 1: that would probably mean biblical history. I mean, that's what 8 00:00:30,720 --> 00:00:33,400 Speaker 1: most carols are going to be about, either that or 9 00:00:33,479 --> 00:00:36,400 Speaker 1: some kind of aspect of the composition. You know, where 10 00:00:36,400 --> 00:00:40,040 Speaker 1: the tune came from, who added the lyrics, when did 11 00:00:40,080 --> 00:00:42,639 Speaker 1: Elvis cover the song? You know, all that sort of thing. 12 00:00:43,479 --> 00:00:47,400 Speaker 1: But Dablina had another famous carol pop up in a 13 00:00:47,479 --> 00:00:50,040 Speaker 1: recent article and she was kind enough to remind me 14 00:00:50,080 --> 00:00:52,640 Speaker 1: of it. I did. Sarah was searching for a Christmas 15 00:00:52,640 --> 00:00:55,440 Speaker 1: idea she loves to do every year, and I was 16 00:00:55,560 --> 00:00:59,000 Speaker 1: editing ten Christmas myths, and in the course of just 17 00:00:59,520 --> 00:01:03,760 Speaker 1: researching ideas for that good King once the slast came up. 18 00:01:04,240 --> 00:01:07,000 Speaker 1: And it just so happens that that is your favorite 19 00:01:07,080 --> 00:01:09,479 Speaker 1: Christmas carol, isn't that right? It's up there. It's kind 20 00:01:09,520 --> 00:01:13,120 Speaker 1: of a tradition that my dad and I have to 21 00:01:13,200 --> 00:01:16,839 Speaker 1: perform Good King WinCE's list. So when when you told 22 00:01:16,840 --> 00:01:18,679 Speaker 1: me about that, and when you told me, yeah, once 23 00:01:18,720 --> 00:01:21,600 Speaker 1: this list was a guy, I was hooked. I had 24 00:01:21,600 --> 00:01:23,720 Speaker 1: to find out more about this. And just to give 25 00:01:23,760 --> 00:01:26,320 Speaker 1: you guys a little background on the carol if you're 26 00:01:26,319 --> 00:01:29,080 Speaker 1: not familiar with it already, I kind of like it 27 00:01:29,120 --> 00:01:31,640 Speaker 1: because it is sentimental. I mean, after all, the good 28 00:01:31,720 --> 00:01:35,280 Speaker 1: King is taking it upon himself to bring a poor 29 00:01:35,319 --> 00:01:38,679 Speaker 1: man flesh and wine and some pine logs, all in 30 00:01:38,680 --> 00:01:41,119 Speaker 1: the middle of the snowstorm, and all with the help 31 00:01:41,160 --> 00:01:44,360 Speaker 1: of his trusty page. But it's never modeling either, because 32 00:01:44,360 --> 00:01:47,640 Speaker 1: it has this really clippy sort of tune. Christmas songs 33 00:01:47,680 --> 00:01:51,280 Speaker 1: can can get they can cross over into that territory 34 00:01:51,360 --> 00:01:55,440 Speaker 1: pretty easily, but this one always is stirring. Almost some 35 00:01:55,560 --> 00:01:59,240 Speaker 1: of the lyrics are entertaining to me. Um thither is 36 00:01:59,280 --> 00:02:04,920 Speaker 1: always one kind of gets me, making fuel into three syllables, 37 00:02:04,960 --> 00:02:07,280 Speaker 1: and then others are just comically dramatic. And we're going 38 00:02:07,320 --> 00:02:09,440 Speaker 1: to talk about the composition a little bit more. But 39 00:02:09,800 --> 00:02:12,160 Speaker 1: a great example of this is heat was in the 40 00:02:12,320 --> 00:02:15,600 Speaker 1: very sod which the Saint had printed. What does that mean? 41 00:02:15,760 --> 00:02:18,519 Speaker 1: It means that once Sliss is walking in the snow 42 00:02:18,680 --> 00:02:23,280 Speaker 1: and melting it because he is so good. Um. Nevertheless, though, 43 00:02:23,400 --> 00:02:26,200 Speaker 1: while researching this episode, I found that a lot of 44 00:02:26,240 --> 00:02:30,240 Speaker 1: people had very intense reactions to to this Christmas carol. 45 00:02:30,320 --> 00:02:33,160 Speaker 1: You know. They said that it was deeply moving to them. Um, 46 00:02:33,560 --> 00:02:36,480 Speaker 1: it was something that made them tear up almost And 47 00:02:36,560 --> 00:02:39,519 Speaker 1: I've always found it more of a fun carol, but 48 00:02:39,560 --> 00:02:43,680 Speaker 1: that reaction that people have come from it, uh having 49 00:02:43,720 --> 00:02:46,160 Speaker 1: a strong message behind it, one of giving to others 50 00:02:46,160 --> 00:02:48,800 Speaker 1: who are less fortunate. Yeah, you who now will bless 51 00:02:48,840 --> 00:02:52,919 Speaker 1: the poor, shall yourselves find blessing exactly. You'd be mistaken 52 00:02:52,919 --> 00:02:55,280 Speaker 1: though if you thought that once the Loss was someone 53 00:02:55,440 --> 00:02:57,799 Speaker 1: cooked up for a nice carol with a good moral, 54 00:02:58,280 --> 00:03:01,200 Speaker 1: just an anonymous king with an excessive pine lugs. As 55 00:03:01,240 --> 00:03:04,320 Speaker 1: we said, he was indeed a real person, but not 56 00:03:04,440 --> 00:03:07,720 Speaker 1: exactly the person that's represented in the song. He was 57 00:03:07,760 --> 00:03:11,800 Speaker 1: a tenth century Bohemian prince, one known for his generosity, 58 00:03:11,919 --> 00:03:15,560 Speaker 1: but perhaps more famous for his murderous can folk and 59 00:03:16,120 --> 00:03:18,720 Speaker 1: not just smoil spoiled a surprise for you, but also 60 00:03:18,840 --> 00:03:22,520 Speaker 1: known for his exhamation. And once I found out that too, 61 00:03:22,560 --> 00:03:24,880 Speaker 1: I mean, come on, that just makes it perfect for us. 62 00:03:25,080 --> 00:03:30,480 Speaker 1: Exhumation WinCE with Blistler was actually born Votslov in nine 63 00:03:30,560 --> 00:03:33,960 Speaker 1: oh seven near Prague and what was at the time Bohemia. 64 00:03:34,040 --> 00:03:37,200 Speaker 1: Today it's the Czech Republic, and our first Carol myth 65 00:03:37,280 --> 00:03:40,240 Speaker 1: Busting and Deblina already hinted at this. He was not 66 00:03:40,360 --> 00:03:43,680 Speaker 1: a king. Instead, he was a duke or a sovereign 67 00:03:43,720 --> 00:03:49,120 Speaker 1: prince in the House of Premisal. His grandfather, a prince 68 00:03:49,240 --> 00:03:53,320 Speaker 1: named boche Boy, had established this house, which lasted more 69 00:03:53,360 --> 00:03:57,520 Speaker 1: than five hundred years, and had married a princess named Ludmila, 70 00:03:57,640 --> 00:04:01,720 Speaker 1: and together this couple convert it to Christianity. They set 71 00:04:01,760 --> 00:04:07,119 Speaker 1: up Frog's first Christian church, and eventually Butchervoy was succeeded 72 00:04:07,160 --> 00:04:11,080 Speaker 1: by his son, who was once's father. And just to 73 00:04:11,120 --> 00:04:15,120 Speaker 1: get into a little interesting linguistic side note here, um, 74 00:04:15,240 --> 00:04:18,800 Speaker 1: butcher Voy's life is really really hazy. I mean, not 75 00:04:18,880 --> 00:04:20,760 Speaker 1: much seems to be known about him, except that he 76 00:04:20,839 --> 00:04:24,320 Speaker 1: started this house he converted to Christianity. Um. But it 77 00:04:24,480 --> 00:04:26,560 Speaker 1: is known who converted him, and it was a guy 78 00:04:26,600 --> 00:04:30,680 Speaker 1: named Saint Methodius, and along with his brother Cyril, Methodius 79 00:04:30,720 --> 00:04:33,880 Speaker 1: is called the Apostle of the Slavs and helped invent 80 00:04:34,000 --> 00:04:38,040 Speaker 1: the Slavic alphabet that eventually became the Thrillic alphabet. So 81 00:04:38,279 --> 00:04:40,919 Speaker 1: I knew you guys who like language things would be 82 00:04:41,000 --> 00:04:45,080 Speaker 1: interested in the But back to Onceslaus's life, Ludmila ended 83 00:04:45,160 --> 00:04:47,479 Speaker 1: up having a really important role in that. In fact, 84 00:04:47,800 --> 00:04:51,600 Speaker 1: she raised him, focusing mainly on his education, which was 85 00:04:51,680 --> 00:04:54,520 Speaker 1: something that was uncommon for nobles at this time. Apparently 86 00:04:54,720 --> 00:04:57,520 Speaker 1: a lot we were just illiterate. Yeah, And she also 87 00:04:57,839 --> 00:05:00,560 Speaker 1: focused a lot on his religious instruction, so he grew 88 00:05:00,640 --> 00:05:03,680 Speaker 1: up a practicing Christian and this proved to be a 89 00:05:03,720 --> 00:05:07,240 Speaker 1: pretty big problem when once Slass's father died. And that's 90 00:05:07,279 --> 00:05:11,240 Speaker 1: because once the Slas's mother, draw Amira the Arrogance was 91 00:05:11,279 --> 00:05:15,400 Speaker 1: her nickname, she proudly adhered to the pre Christian Southern 92 00:05:15,440 --> 00:05:18,640 Speaker 1: Slavic religious beliefs, and as regent was suddenly in a 93 00:05:18,720 --> 00:05:22,159 Speaker 1: really awkward position with her Christian mother in law. Either 94 00:05:22,200 --> 00:05:24,919 Speaker 1: that or she simply chose to align herself with the 95 00:05:24,920 --> 00:05:27,719 Speaker 1: faction of government that preferred the old beliefs and really 96 00:05:27,760 --> 00:05:31,520 Speaker 1: wanted Ludmila's Christian influence on the future sovereign to be 97 00:05:31,560 --> 00:05:35,080 Speaker 1: brought to an end. So ultimately, one Slass was removed 98 00:05:35,120 --> 00:05:38,360 Speaker 1: from his grandmother's care and Ludmila was strangled with her 99 00:05:38,360 --> 00:05:42,200 Speaker 1: own veil at a castle, likely on the orders of Drawmira. 100 00:05:42,360 --> 00:05:46,280 Speaker 1: According to Encyclopedia Britannica. She was also later canonized, which 101 00:05:46,279 --> 00:05:49,039 Speaker 1: is going to run in the family too. Um so Yes, 102 00:05:49,160 --> 00:05:53,400 Speaker 1: a brutal and for Onzelas's grandmother. Uh. And then of 103 00:05:53,440 --> 00:05:56,560 Speaker 1: course attempts were made to bring him he was a 104 00:05:56,560 --> 00:06:00,840 Speaker 1: teenager by this point, back into the pre Sstian Slavic 105 00:06:01,160 --> 00:06:04,120 Speaker 1: religious fold. That didn't really work, though, you know, his 106 00:06:04,200 --> 00:06:07,000 Speaker 1: grandmother had had raised him with these beliefs. He was 107 00:06:07,040 --> 00:06:09,520 Speaker 1: considered very pious. He was said to have taken a 108 00:06:09,600 --> 00:06:14,240 Speaker 1: vow of chastity, and he encouraged missionary work too in Bohemia, 109 00:06:14,320 --> 00:06:18,360 Speaker 1: German missionaries to come in and and uh convert his 110 00:06:18,360 --> 00:06:21,880 Speaker 1: his fellow people. Um. He especially tried to make his 111 00:06:22,040 --> 00:06:26,520 Speaker 1: people enthusiastic about Christianity, building these beautiful churches, kind of 112 00:06:26,520 --> 00:06:30,799 Speaker 1: following in his grandparents footsteps. They're holding feats. He also 113 00:06:31,040 --> 00:06:35,880 Speaker 1: decisively defeated his opponents in battle to become the definitive 114 00:06:35,960 --> 00:06:38,880 Speaker 1: ruler of Bohemia. I mean, there was no question anymore 115 00:06:38,920 --> 00:06:42,680 Speaker 1: who was who was the prince lesh duke uh. He 116 00:06:42,680 --> 00:06:46,280 Speaker 1: he expanded the kingdom and after that too. He banished 117 00:06:46,320 --> 00:06:50,640 Speaker 1: his mother and reversed her policies of persecuting Christians and 118 00:06:50,680 --> 00:06:54,360 Speaker 1: really focused on education, something that ultimately contributed to that 119 00:06:54,680 --> 00:06:58,120 Speaker 1: good king sort of reputation he had. According to an 120 00:06:58,200 --> 00:07:02,280 Speaker 1: article by Steven Otinow he in Mental flowth he was 121 00:07:02,320 --> 00:07:04,720 Speaker 1: also said to have been very kind to children and 122 00:07:05,160 --> 00:07:08,280 Speaker 1: to the poor, which is all good carol material if 123 00:07:08,320 --> 00:07:11,920 Speaker 1: you're thinking way far down the line. Despite the religious 124 00:07:11,920 --> 00:07:15,600 Speaker 1: tensions still existent in Bohemia, though it was an alliance 125 00:07:15,640 --> 00:07:18,840 Speaker 1: that ultimately brought an end to once Slass reign in 126 00:07:20,080 --> 00:07:23,200 Speaker 1: he chose to pretty much align himself as a junior 127 00:07:23,240 --> 00:07:26,240 Speaker 1: partner with the German king, Henry the First the Fowler. 128 00:07:26,840 --> 00:07:29,880 Speaker 1: From once Alas's perspective, this was preferable to war with 129 00:07:29,920 --> 00:07:33,760 Speaker 1: Germany and an invasion, especially since Bohemia was still able 130 00:07:33,800 --> 00:07:38,080 Speaker 1: to maintain much of its independence. But to Bohemian nobles 131 00:07:38,080 --> 00:07:41,960 Speaker 1: this was just the last straw, so a contingent encouraged 132 00:07:42,000 --> 00:07:46,720 Speaker 1: onceeslast his younger brother Boloslav, who sees the princeton for himself, 133 00:07:47,240 --> 00:07:49,920 Speaker 1: and like much of the story, the details of what 134 00:07:50,000 --> 00:07:53,720 Speaker 1: happened next or kind of scanty. In one version, Once 135 00:07:53,760 --> 00:07:56,640 Speaker 1: Alas is invited by his brother to a religious festival 136 00:07:57,000 --> 00:08:00,160 Speaker 1: and Boloslaw murders him on the way to church. In 137 00:08:00,200 --> 00:08:04,840 Speaker 1: another version, Bolslough actually avoids murdering once as Loss himself 138 00:08:04,920 --> 00:08:08,480 Speaker 1: actually doing the deed and instead has once alass murdered, 139 00:08:08,520 --> 00:08:12,120 Speaker 1: but during mass by a henchman. Either way, though, once 140 00:08:12,160 --> 00:08:17,040 Speaker 1: the Sluss was murdered September, he was only twenty two 141 00:08:17,120 --> 00:08:18,720 Speaker 1: years old. And I think that's going to be our 142 00:08:18,800 --> 00:08:22,040 Speaker 1: carol myth busting number two, because even though the Carol 143 00:08:22,120 --> 00:08:25,000 Speaker 1: doesn't really spell it out, it just seems to hint 144 00:08:25,120 --> 00:08:28,720 Speaker 1: that good King WinCE the Less was an old jolly man. 145 00:08:29,360 --> 00:08:32,200 Speaker 1: My my Family's book of Christmas. Carol's even has an 146 00:08:32,240 --> 00:08:36,160 Speaker 1: illustration of him, and he's clearly and an elderly fellow 147 00:08:36,240 --> 00:08:39,240 Speaker 1: with a large beard. Um. But yeah, he was only 148 00:08:39,280 --> 00:08:43,640 Speaker 1: twenty two and after he was dead, uh, bols Love 149 00:08:44,120 --> 00:08:47,880 Speaker 1: succeeded his brother and ultimately became known as the Cruel 150 00:08:48,160 --> 00:08:52,080 Speaker 1: or the bad Um. Although he was actually quite successful 151 00:08:52,160 --> 00:08:55,640 Speaker 1: in his rule. He expanded Bohemia, added quite a bit 152 00:08:55,640 --> 00:08:59,839 Speaker 1: more territory, and in his thirty eight years of power 153 00:08:59,880 --> 00:09:02,199 Speaker 1: to you he did not reverse Once the Less was 154 00:09:02,280 --> 00:09:04,840 Speaker 1: Christian agenda either. You know that it's sometimes set up 155 00:09:04,840 --> 00:09:07,319 Speaker 1: as that sort of story. It was his um pre 156 00:09:07,480 --> 00:09:09,920 Speaker 1: Christian brother trying to get back to the old ways. 157 00:09:10,040 --> 00:09:13,440 Speaker 1: But uh, he continued to allow missions. He didn't get 158 00:09:13,480 --> 00:09:16,720 Speaker 1: into the sort of religious persecution that had happened during 159 00:09:16,760 --> 00:09:20,880 Speaker 1: his mother's regency. Um though, it is interesting to note 160 00:09:21,000 --> 00:09:23,959 Speaker 1: that the royal house that had been started by by 161 00:09:23,960 --> 00:09:28,360 Speaker 1: these two fellows grandfather was particularly plagued by this sort 162 00:09:28,400 --> 00:09:32,680 Speaker 1: of family strife. It lasted until thirteen o six, you know, remarkable, 163 00:09:32,720 --> 00:09:35,800 Speaker 1: and it's five hundred years I think I mentioned earlier. Um, 164 00:09:35,960 --> 00:09:39,640 Speaker 1: but both Love's grandsons murdered each other, and other family 165 00:09:39,720 --> 00:09:43,400 Speaker 1: feuds and murders stretched into the eleventh century, and a 166 00:09:43,440 --> 00:09:45,960 Speaker 1: lot of the trouble came from there not being a 167 00:09:46,040 --> 00:09:48,640 Speaker 1: strict line of succession. You know. Sometimes it would just 168 00:09:48,640 --> 00:09:51,319 Speaker 1: be whoever in the family was oldest, and that might 169 00:09:51,360 --> 00:09:54,480 Speaker 1: be a younger brother. Sometimes it would be the the 170 00:09:54,559 --> 00:09:58,720 Speaker 1: duke slash prince's eldest son. All kinds of messy business. 171 00:09:59,720 --> 00:10:03,480 Speaker 1: So fratricide is rarely a good pr move. And for 172 00:10:03,600 --> 00:10:07,840 Speaker 1: bois Law, despite his political successes that Sarah just mentioned, 173 00:10:08,240 --> 00:10:10,720 Speaker 1: it meant that he was faced with a growing cult 174 00:10:10,880 --> 00:10:14,640 Speaker 1: around his dead brother. So reports of miracles near on 175 00:10:14,800 --> 00:10:19,720 Speaker 1: se Islas's grave started trickling in almost immediately, and unfortunately 176 00:10:19,720 --> 00:10:24,160 Speaker 1: weren't We weren't able to find examples of those exact miracles. 177 00:10:24,240 --> 00:10:27,560 Speaker 1: So I was trying to find specific examples of what 178 00:10:27,679 --> 00:10:30,840 Speaker 1: happened and what led to his sainthood, but I couldn't 179 00:10:30,880 --> 00:10:34,120 Speaker 1: find a single thing. I mean, I'm guessing we're just 180 00:10:34,120 --> 00:10:37,600 Speaker 1: going to have to imagine some of the standard miracle 181 00:10:37,880 --> 00:10:40,840 Speaker 1: miraculous sort of stuff for once Slift here. But what 182 00:10:40,920 --> 00:10:43,760 Speaker 1: we do know is that Bolas Law ultimately had once 183 00:10:43,880 --> 00:10:46,760 Speaker 1: Slus exhumed and reburied in the Church of St. Vitus 184 00:10:46,800 --> 00:10:50,200 Speaker 1: and Prague, which became a prime pilgrim's destination a few 185 00:10:50,280 --> 00:10:53,400 Speaker 1: hundred years later, and boloslaf went down in history as 186 00:10:53,440 --> 00:10:57,360 Speaker 1: the cruel While murdered Onceslaus became a Czech patron saint, 187 00:10:57,840 --> 00:11:00,560 Speaker 1: and even today his feast day, which is the number twenty, 188 00:11:00,960 --> 00:11:03,200 Speaker 1: the day that he was murdered, is a national holiday 189 00:11:03,559 --> 00:11:06,160 Speaker 1: and a statue stands proudly and once it's last square 190 00:11:06,160 --> 00:11:09,120 Speaker 1: in Prague. There's even a parody of the famous statue 191 00:11:09,960 --> 00:11:12,840 Speaker 1: that's really close to the original. It's by David Sarney 192 00:11:12,920 --> 00:11:15,360 Speaker 1: and it features once it's last riding on an upside 193 00:11:15,360 --> 00:11:18,200 Speaker 1: down dead horse. You'll see it a lot on some 194 00:11:18,280 --> 00:11:22,720 Speaker 1: of those strangest travel destination lists, and if some listeners 195 00:11:22,720 --> 00:11:27,920 Speaker 1: hopefully will be able to post pictures, I expect pictures 196 00:11:27,960 --> 00:11:31,480 Speaker 1: from you guys. I'm sure folks have visited it alright. 197 00:11:31,559 --> 00:11:35,680 Speaker 1: So once was less check national hero. He's a saint 198 00:11:36,160 --> 00:11:41,680 Speaker 1: murdered duke. But how did the Christmas carol end up happening? Uh? Finally, 199 00:11:41,840 --> 00:11:45,280 Speaker 1: an English Anglican warden picked up this story, I mean 200 00:11:45,320 --> 00:11:48,400 Speaker 1: we're talking hundreds of years later and decided that it 201 00:11:48,400 --> 00:11:52,640 Speaker 1: would actually be a pretty fitting reminder for teaching children 202 00:11:52,679 --> 00:11:55,480 Speaker 1: about the importance of charity. And we're talking about John 203 00:11:55,520 --> 00:11:59,160 Speaker 1: Mason Neil. He was the son of an Anglican clergyman, 204 00:11:59,320 --> 00:12:02,680 Speaker 1: and he self was destined for the clergy and was 205 00:12:02,840 --> 00:12:06,840 Speaker 1: ordained in eighteen forty two, but he was in very 206 00:12:06,880 --> 00:12:10,600 Speaker 1: poor health and couldn't actually go to work in a parish, 207 00:12:10,679 --> 00:12:13,120 Speaker 1: and so instead he got a job as the warden 208 00:12:13,280 --> 00:12:16,240 Speaker 1: of Sackville College. And you know that sounds like an 209 00:12:16,360 --> 00:12:19,480 Speaker 1: educational institute, but it was actually an alms house and 210 00:12:19,520 --> 00:12:23,800 Speaker 1: he took his job pretty seriously. There. His early career, 211 00:12:23,840 --> 00:12:27,200 Speaker 1: though is very shadowed by suspicions that he was a 212 00:12:27,200 --> 00:12:33,040 Speaker 1: crypto Catholic. He was. He was not popular among fellow Anglicans. Otanowski, 213 00:12:33,120 --> 00:12:35,679 Speaker 1: who I noted earlier, said that he was at one 214 00:12:35,720 --> 00:12:39,800 Speaker 1: point even attacked by a mob and uh received threats 215 00:12:39,800 --> 00:12:42,400 Speaker 1: against his home and his life. But he did develop 216 00:12:42,440 --> 00:12:46,480 Speaker 1: a pretty solid reputation as a historian and a novelist 217 00:12:46,920 --> 00:12:50,400 Speaker 1: and a translator of ancient and medieval works. And my 218 00:12:50,480 --> 00:12:55,160 Speaker 1: absolute favorite job description of him comes from Oxford University Press, 219 00:12:55,160 --> 00:12:59,920 Speaker 1: where they call him a hymnologist. And fortunately for us, 220 00:13:00,120 --> 00:13:03,920 Speaker 1: John Mason Neil not only love to translate hymns, but 221 00:13:04,040 --> 00:13:07,440 Speaker 1: he liked to write them as well. Yeah, so, of 222 00:13:07,480 --> 00:13:10,480 Speaker 1: course Good King Winceslaus was part of Neil's canon of hymns, 223 00:13:10,480 --> 00:13:14,079 Speaker 1: and Carol's specifically one meant for children. As Sarah kind 224 00:13:14,080 --> 00:13:18,160 Speaker 1: of indicated earlier. According to BBC History Magazine, he took 225 00:13:18,200 --> 00:13:20,680 Speaker 1: the tune from a Scandinavian song that he found in 226 00:13:20,679 --> 00:13:23,439 Speaker 1: a medieval book sent to him by a British ambassador 227 00:13:23,440 --> 00:13:27,800 Speaker 1: in Stockholm. And interestingly, it's a springtime song tempest a 228 00:13:27,920 --> 00:13:31,080 Speaker 1: dust floridam, and he chose the wencee Islast story for 229 00:13:31,120 --> 00:13:34,720 Speaker 1: the legends associated with the saint and went with Wenceslaus 230 00:13:34,840 --> 00:13:38,560 Speaker 1: instead of vas Law for rhythm, which was a good choice, 231 00:13:38,600 --> 00:13:41,560 Speaker 1: I think, yeah. And he published it in eighteen fifty 232 00:13:41,640 --> 00:13:44,840 Speaker 1: three and it tops his fairly considerable list of Christmas hits, 233 00:13:44,840 --> 00:13:49,920 Speaker 1: including Ocum Ocum Manual and Good Christian Men Rejoice. So, 234 00:13:50,120 --> 00:13:52,520 Speaker 1: of course, though, and this is something we couldn't go 235 00:13:52,679 --> 00:13:57,400 Speaker 1: without mentioning, Good King winceslast isn't really a Christmas carol. 236 00:13:57,800 --> 00:14:00,360 Speaker 1: So you know, we've already said it's not about a king, 237 00:14:00,840 --> 00:14:03,880 Speaker 1: but it's not really a Christmas carol either. It's about St. 238 00:14:03,920 --> 00:14:07,160 Speaker 1: Stephen's Day, and that's pretty evident from the first line. 239 00:14:07,160 --> 00:14:10,200 Speaker 1: Good King Wincesliss looked out on the Feast of Stephen 240 00:14:10,760 --> 00:14:14,800 Speaker 1: and um as Stephen St Stephen was associated with alms 241 00:14:14,840 --> 00:14:18,200 Speaker 1: for the poor, so too with St Stephen's Day. And 242 00:14:18,240 --> 00:14:22,280 Speaker 1: according to Claire Setteth in Time magazine, December twenty six 243 00:14:22,440 --> 00:14:26,720 Speaker 1: was when the English poor traditionally received most charity. Uh 244 00:14:26,800 --> 00:14:29,080 Speaker 1: So this is another reason why it kind of makes 245 00:14:29,120 --> 00:14:31,840 Speaker 1: sense for John Mason Neil writing a song meant to 246 00:14:31,960 --> 00:14:35,840 Speaker 1: encourage charity. Um, But why this was why December twenty 247 00:14:35,880 --> 00:14:40,040 Speaker 1: six was the day um might be because Anglican churches 248 00:14:40,120 --> 00:14:43,840 Speaker 1: would have a collection box out during during all of 249 00:14:43,960 --> 00:14:48,360 Speaker 1: Advent collect donations for the poor this Boxing Day, or 250 00:14:48,440 --> 00:14:52,400 Speaker 1: because the aristocracy or employees would give out gifts or 251 00:14:52,480 --> 00:14:56,080 Speaker 1: boxes to their servants the day after Christmas, because of 252 00:14:56,120 --> 00:14:59,640 Speaker 1: course their servants might be working on Christmas Day. Boxing 253 00:14:59,760 --> 00:15:03,280 Speaker 1: Day today is still a national holiday in England and 254 00:15:03,320 --> 00:15:07,320 Speaker 1: Wales and Canada. In Ireland it's still called St. Stephen's Day. 255 00:15:08,040 --> 00:15:10,240 Speaker 1: Reminded me a little bit of the Halloween ups that 256 00:15:10,280 --> 00:15:12,880 Speaker 1: I did with Kristen, because I kept on finding all 257 00:15:12,880 --> 00:15:17,240 Speaker 1: these different traditions people have in various countries to celebrate 258 00:15:17,280 --> 00:15:20,520 Speaker 1: this holiday. And in Ireland they actually kids will attach 259 00:15:20,560 --> 00:15:23,520 Speaker 1: a wren to a pole and parade it through town 260 00:15:23,600 --> 00:15:27,800 Speaker 1: to celebrate St. Stephen's Day. Apparently, though in England and 261 00:15:27,880 --> 00:15:31,200 Speaker 1: Canada it hasn't become so much a day of charitable 262 00:15:31,240 --> 00:15:35,120 Speaker 1: giving as a day of intense shopping, kind of like uh, 263 00:15:35,440 --> 00:15:38,760 Speaker 1: the Black Friday day after Thanksgiving sales we have here 264 00:15:38,960 --> 00:15:44,240 Speaker 1: in the States. Interesting, so very cool to learn some 265 00:15:44,360 --> 00:15:47,600 Speaker 1: of the history behind one of the coolest carols out there. Yeah, 266 00:15:47,680 --> 00:15:50,120 Speaker 1: did it change your perspective on the carol at all? 267 00:15:50,160 --> 00:15:53,920 Speaker 1: Have you shared any of these details with your father. Yeah, 268 00:15:53,960 --> 00:15:56,040 Speaker 1: I haven't yet, but I'm sure that this will be 269 00:15:56,200 --> 00:16:01,240 Speaker 1: a story I will be relating over over are Christmas holidays. 270 00:16:01,520 --> 00:16:03,080 Speaker 1: I'm kind of stuck on the idea of you and 271 00:16:03,080 --> 00:16:04,760 Speaker 1: your dad performing this. I feel like we should have 272 00:16:04,760 --> 00:16:08,080 Speaker 1: invited your dad to the studio to hear a performance. 273 00:16:08,200 --> 00:16:10,120 Speaker 1: I bet he would do it. I'm not totally sure 274 00:16:10,160 --> 00:16:13,320 Speaker 1: i'd perform good King Wentz list on the podcasts, but 275 00:16:13,800 --> 00:16:17,480 Speaker 1: that he'd be game. Um. Yeah, I'm thinking the biggest 276 00:16:17,760 --> 00:16:20,560 Speaker 1: perception change I'm going to have to make is good 277 00:16:20,640 --> 00:16:23,840 Speaker 1: King Wentz this list as a twenty two year old. Yeah, 278 00:16:23,880 --> 00:16:28,280 Speaker 1: that's true. I too picture cards an old guy. I know. Well, 279 00:16:28,720 --> 00:16:33,840 Speaker 1: I'll work on that. In the meantime, though, we'll be 280 00:16:34,600 --> 00:16:39,240 Speaker 1: thinking up other topics for the new year, and wish 281 00:16:39,320 --> 00:16:42,960 Speaker 1: all of you a very happy holiday, a merry Christmas, 282 00:16:42,960 --> 00:16:49,120 Speaker 1: happy Hanukkah, no, any whatever you celebrate Saturnalia, christ Tide. 283 00:16:49,400 --> 00:16:53,000 Speaker 1: We've covered a lot of unusual holidays on our on 284 00:16:53,040 --> 00:16:55,440 Speaker 1: our podcasts in the past. We have, and we're always 285 00:16:55,440 --> 00:16:57,880 Speaker 1: open to more. So if you have any other sort 286 00:16:57,880 --> 00:17:00,080 Speaker 1: of holiday suggestions, we may not be able to do 287 00:17:00,200 --> 00:17:03,040 Speaker 1: them right now, but we'll definitely keep them on our 288 00:17:03,120 --> 00:17:06,320 Speaker 1: to do list for next year, so you can suggest 289 00:17:06,400 --> 00:17:09,080 Speaker 1: those to us by writing to us. Where History podcast 290 00:17:09,160 --> 00:17:11,280 Speaker 1: at Discovery dot com and you can also find us 291 00:17:11,320 --> 00:17:14,320 Speaker 1: on Facebook and on Twitter at my history And if 292 00:17:14,320 --> 00:17:16,600 Speaker 1: you want to learn a little bit more about went 293 00:17:16,920 --> 00:17:20,360 Speaker 1: left de Blena? You do have your your article coming out, 294 00:17:20,400 --> 00:17:22,760 Speaker 1: don't I do? Unfortunately we don't have a WinCE is 295 00:17:22,800 --> 00:17:25,360 Speaker 1: Lost entry in there and we didn't make the look, 296 00:17:25,680 --> 00:17:28,199 Speaker 1: but we do have one about boxing Day? Did you 297 00:17:28,240 --> 00:17:30,560 Speaker 1: know that apparently a lot of people think that boxing 298 00:17:30,640 --> 00:17:32,840 Speaker 1: Day is a day for boxing up all the presents 299 00:17:32,880 --> 00:17:35,400 Speaker 1: you didn't want and taking them back to the store. Oh, 300 00:17:35,480 --> 00:17:41,080 Speaker 1: that's just sad. That totally is the opposite. You already 301 00:17:41,080 --> 00:17:43,960 Speaker 1: busted that myth on this podcast. But if you want 302 00:17:43,960 --> 00:17:48,040 Speaker 1: to know a few more myths, nine more to be exact, 303 00:17:48,280 --> 00:17:53,320 Speaker 1: and they're I guess they're they're true versions, um the 304 00:17:53,359 --> 00:17:56,560 Speaker 1: truth about them. You can find out all about that 305 00:17:56,600 --> 00:17:59,639 Speaker 1: by searching on our homepage for ten months about Christmas, 306 00:17:59,640 --> 00:18:02,920 Speaker 1: and you can and find us by looking up www 307 00:18:03,000 --> 00:18:11,840 Speaker 1: dot how stuff works dot com for more on this 308 00:18:12,000 --> 00:18:14,520 Speaker 1: and thousands of other topics. Is it how stuff works 309 00:18:14,520 --> 00:18:27,440 Speaker 1: dot com? M