WEBVTT - Cluttered Desks, Cluttered Minds & Toddler Hands

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Julie Douglas. Julie,

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<v Speaker 1>I describe your desk here at work for us, Well,

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<v Speaker 1>today it's a little messy. I have some stacks of paper,

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<v Speaker 1>I have a tiger, I have clu waca av my

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<v Speaker 1>sign uh, and I don't know, just a bunch of

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<v Speaker 1>other myrriad objects there. Yeah. Yeah, I've got a beautiful leaf, uh,

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<v Speaker 1>photos uh, Kinsey knife yeah yeah, you um well, minds

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<v Speaker 1>a lot neater now, Like we we moved to locations

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<v Speaker 1>shortly after my son arrived, so for the longest my

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<v Speaker 1>desk was pretty messed up because it's just like a

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<v Speaker 1>pile of art that I wanted to somehow stick to

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<v Speaker 1>our art resistant surfaces around our desk area, like the wall.

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<v Speaker 1>It's not really cubicle, but just I'm lucky enough to

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<v Speaker 1>have to surfaces like the wall in front of me,

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<v Speaker 1>the wall beside me. But it's it's it's made in

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<v Speaker 1>a way to where you can't it's really difficult to

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<v Speaker 1>stick things to and uh and the only way you

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<v Speaker 1>can really do it is like this, this sort of

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<v Speaker 1>complex system where you use uh, pins and um and

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<v Speaker 1>tape at the same time and kind of like sow

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<v Speaker 1>your art into the wall and it takes forever. So that, yeah,

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<v Speaker 1>it's really the only way to do it. So for

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<v Speaker 1>the longest, my desk was just like piles of notes

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<v Speaker 1>for podcast book screen about a monitor that I didn't

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<v Speaker 1>have hooked up yet. Um and you know, it's just

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<v Speaker 1>just awful. I saw it as a fortress of papers

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<v Speaker 1>and books, like you were walling everybody out. I know

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<v Speaker 1>it probably looked pretty bad with the monitor because the

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<v Speaker 1>monitor was was not hooked up, and it was like

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<v Speaker 1>between me and Jonathan Strickland as if I was never

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<v Speaker 1>going to hook up this monitor and I was gonna

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<v Speaker 1>use it slowly as a divider and uh and so

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<v Speaker 1>I'm glad to have that hooked up so people can see, Oh,

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<v Speaker 1>he's not just a defensive clutter. Yeah he was. He

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<v Speaker 1>was going to get there, go somewhere with that at

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<v Speaker 1>some point. So yeah, well, and we are going to

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<v Speaker 1>talk to you about spaces, orderly spaces, chaotic spaces, how

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<v Speaker 1>do they affect us? And I will say that I

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<v Speaker 1>do like a nice orderly space, but when I'm working

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<v Speaker 1>on a project, things spirals sort of everywhere, and that

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<v Speaker 1>makes sense to me because I'm referencing a lot of

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<v Speaker 1>different things. But I might be an order muppet an order. Okay,

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<v Speaker 1>this is the idea that, of course we have casks

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<v Speaker 1>in order. The two great movements in life, right, A

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<v Speaker 1>movement towards order, a movement away from order. Of course,

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<v Speaker 1>to quote while Stevens the poet, a violent order is

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<v Speaker 1>a disorder, and a great disorder is an order, and

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<v Speaker 1>these two things are one. So it's a complicated topic.

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<v Speaker 1>There's a lot of back and forth, but a simplified

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<v Speaker 1>way is too. Indeed, look at Jim Hinson's The Muppets

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<v Speaker 1>and divide them into agents of order and agents of chaos.

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<v Speaker 1>That's right. Dahlia Lithwick, writing for Slate, talked about this,

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<v Speaker 1>this idea that you either fall into one of two

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<v Speaker 1>categories chaos muppet, which are out of control, emotional, volatile.

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<v Speaker 1>They tend towards this is for saying this. They tend

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<v Speaker 1>towards the blue and fuzzy. They make their way through

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<v Speaker 1>life in a swirling maelstrom of food crumbs, small flaming objects,

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<v Speaker 1>and the letter C. We're talking about Cookie Monster, Ernie Grover, Guns,

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<v Speaker 1>Dr Bunsen, Honeydew Animal, and she says, Zelda Fitzgerald, here's

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<v Speaker 1>here's a historical figure who was a chaos Muppet. Okay,

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<v Speaker 1>But on the other side, you've got your order Muppet.

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<v Speaker 1>And she says she's thinking about Bert Scooter Sam the

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<v Speaker 1>Eagle Kermit of course, right, and the blue guy who

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<v Speaker 1>is perennially harassed by Grover at restaurants. She says, the

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<v Speaker 1>order Muppet, every Man, that blue Guy. They tend to

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<v Speaker 1>be neurotic, highly regimented, averse to surprises, and they sport

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<v Speaker 1>monstrously large eyebrows. She said. They represent the responsibility of

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<v Speaker 1>running the world and they feel weighed down by it,

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<v Speaker 1>but they secretly revel the knowledge that they keep things afloat. Okay, Yeah,

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<v Speaker 1>which are you? Well, we were talking about this earlier

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<v Speaker 1>and I'm still struggling to come with an answer because

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<v Speaker 1>I'm definitely not the guy who threw the sword fish.

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<v Speaker 1>Like that's like to me, like he and uh An

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<v Speaker 1>Animal are right up there like the extremes of chaos

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<v Speaker 1>mupet Gonzo too. Really, they're they're right up there at

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<v Speaker 1>the threshold of of of utter chaos. And then of

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<v Speaker 1>course on the other end, you have uh, Sam the Eagle,

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<v Speaker 1>I guess would be like the most orderly Muppet because

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<v Speaker 1>Kermit will wave his arms around a bit. But but

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<v Speaker 1>Sam is a rock and he's gonna stick to it,

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<v Speaker 1>uh no matter what. And I feel like I'm maybe

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<v Speaker 1>a little more towards the middle. So it's hard to

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<v Speaker 1>hard to I mean, maybe some of the members of

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<v Speaker 1>the band were a little more balanced and laid back,

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<v Speaker 1>but I don't think I'm a doctor, both because I

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<v Speaker 1>had to have seen you as a chaos muppet when

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<v Speaker 1>you're working and you're in the middle of something. But

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<v Speaker 1>I have also seen you as the order muppet who

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<v Speaker 1>every six months goes around the office and says, why

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<v Speaker 1>is all this chalk around and clings things up and

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<v Speaker 1>you get rid of all the jars of urine and

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<v Speaker 1>whatnot hanging around. Well, maybe I'm maybe I'm kind of

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<v Speaker 1>like the Count, because the Count is there's yes, the

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<v Speaker 1>Count one, two, three, Uh, he's because he's orderly in

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<v Speaker 1>a very and he's all about the numbers. But this

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<v Speaker 1>his obsession with the numbers tends to disrupt everything else

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<v Speaker 1>in his life. So I feel I feel like, maybe

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<v Speaker 1>I'm not saying that it's a one to one comparison,

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<v Speaker 1>but I feel like I'm kind of that kind of

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<v Speaker 1>mixed where they're they're parts of me that are very orderly,

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<v Speaker 1>but sometimes those get in the way of other stuff

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<v Speaker 1>and causes disorder over here. I'm kind of in flux.

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<v Speaker 1>I guess well, I'm with Dhlia Lithwick. She says that

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<v Speaker 1>she is a faux chaos muppet. Yeah, but at the

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<v Speaker 1>center is order. What about you? That's what I'm saying.

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<v Speaker 1>I'm with I'm with her, that your faux chaos muppet. Okay, yeah,

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<v Speaker 1>but it also depends on the situation and um my

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<v Speaker 1>environments and everybody's environment as well. Discuss But the thing is,

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<v Speaker 1>those chaos muppets, they always get a bad rap, right

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<v Speaker 1>because the surroundings they don't look so good, and people

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<v Speaker 1>perceive them as you know, just sort of lay about

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<v Speaker 1>who can't even be bothered to clean up their spaces.

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<v Speaker 1>In fact, it brings to mind the broken windows theory, right,

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<v Speaker 1>the idea that that the way that you ultimately combat

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<v Speaker 1>um social upheaval and problems of crime is that you

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<v Speaker 1>focus on all the little things you focus on. Say

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<v Speaker 1>that broken window or some graffiti because of the windows

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<v Speaker 1>are broken. If there's graffiti on the wall, it's sending

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<v Speaker 1>this message to everyone else that minor transgressions are okay,

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<v Speaker 1>and therefore we can extrapolate that that the less minor

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<v Speaker 1>and fractions are okay as well. And then it becomes

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<v Speaker 1>more and more chaotic. It builds up like kibble. Yeah,

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<v Speaker 1>like one broken window begets several broken windows, and then

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<v Speaker 1>all of a sudden you've got mayhem going on. And

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<v Speaker 1>I think about the Crag Street Tunnel in Atlanta as

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<v Speaker 1>an example of a graffiti ridden tunnel but also an

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<v Speaker 1>example of extreme creativity. In fact, on any given day

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<v Speaker 1>you can pass by this tunnel and see people getting

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<v Speaker 1>their photograph taken in front of it or making videos

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<v Speaker 1>in front of it, because ultimately it's this stand in

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<v Speaker 1>for an act of creativity. Yeah, it's a graffiti free zone.

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<v Speaker 1>And I think about this a lot every time I

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<v Speaker 1>go past it. I wonder about graffiti free zones and

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<v Speaker 1>to what extent, uh, basically, what affect they have on creativity,

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<v Speaker 1>because it's not it's it's a situation where suddenly it's

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<v Speaker 1>not just like a daring graffiti artist can go there

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<v Speaker 1>and tag. And it's not just you know, somebody throwing

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<v Speaker 1>up some sort of a gang tag either. It's everybody,

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<v Speaker 1>even people who would normally not even think about it. Well,

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<v Speaker 1>the crop tunnel does have a good amount of very

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<v Speaker 1>interesting art, and what I think it's interesting about it

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<v Speaker 1>is that it requires you to stop and take a

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<v Speaker 1>second look. And so that's sort of this idea that

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<v Speaker 1>we're going to look at when we talk about spaces,

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<v Speaker 1>in particular workspaces clutter versus order. Yes, all right, So

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<v Speaker 1>as luck would have it, we have a study that

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<v Speaker 1>looks at how um chaotic versus clean, neat and orderly

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<v Speaker 1>environments affect our productivity, affect our creativity, affect our sponse

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<v Speaker 1>to stimuli. Because again, to your point, we tend to

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<v Speaker 1>put it in a quick Felix and Oscar odd couple

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<v Speaker 1>scenario right where one is the slav and one is

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<v Speaker 1>the orderly individual, and and the slab is just he's

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<v Speaker 1>just a slab. All he's doing is contributing to the

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<v Speaker 1>comedic environment. But that's about it. Where it's it's this

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<v Speaker 1>is study reveals it's a lot more nuanced than that,

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<v Speaker 1>and it's actually a really good study for those of

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<v Speaker 1>us whose desk get a little bit um chaotic from

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<v Speaker 1>time to time. The title this study is physical order

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<v Speaker 1>produces healthy choices, generosity, and conventionality, whereas disorder produces creativity.

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<v Speaker 1>It's a two thousand thirteen paper from the Carlson School

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<v Speaker 1>of Management at the University of Minnesota, and it's it.

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<v Speaker 1>It basically revolves around three different experiments involving an orderly

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<v Speaker 1>work environment and a disorderly work environment. Yeah, and let's

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<v Speaker 1>just read out the first line, because I think this

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<v Speaker 1>sets the tone. The first line is order and disorder

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<v Speaker 1>are prevalent in both nature and culture, which suggests that

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<v Speaker 1>each environ confers advance edges for different outcomes. So it's

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<v Speaker 1>not so black and white as the order and the

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<v Speaker 1>chaos muppets. Yeah, it's not a situation where all right,

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<v Speaker 1>we have the orderly muppets in the calf muppets are

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<v Speaker 1>just tearing down society. Like, both have survived, both have

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<v Speaker 1>are here due to an evolutionary process, so they must

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<v Speaker 1>both must both be important. Like I always come back

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<v Speaker 1>to the cuttlefish and about how you have these larger

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<v Speaker 1>cuttle fish that are mating and you have the masculine

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<v Speaker 1>cuttlefish who are all about brute strength and UH and

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<v Speaker 1>say and and just making sure they get their mate

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<v Speaker 1>that way. And then you have the sneakier, smaller cuttlefish

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<v Speaker 1>who disguised themselves as females. And the ultimate take home

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<v Speaker 1>there is that cuttlefish evolution UH has favored both styles,

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<v Speaker 1>both types of cuttlefish, and ultimately both types of cuttlefish

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<v Speaker 1>are necessary for the survival of the species. And so

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<v Speaker 1>we see a similar thing with disorder muppets and order

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<v Speaker 1>muppets in human society. And you see this in this study,

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<v Speaker 1>which is so interesting because, as you mentioned, there are

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<v Speaker 1>three experiments that Kathleen DeVos and the other re searchers conducted,

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<v Speaker 1>and in the first experiment, they randomly assigned a group

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<v Speaker 1>of college age students to spend time in adjacent office spaces.

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<v Speaker 1>One was tidy, the other was cluttered with papers and

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<v Speaker 1>other work related to try to us, and the students

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<v Speaker 1>spent their time filling out questionnaires that were unrelated to

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<v Speaker 1>the study, so the students didn't know really why they

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<v Speaker 1>were there. After ten minutes, they were told they could

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<v Speaker 1>leave and they were offered an apple or a chocolate bar. Okay,

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<v Speaker 1>So those students who sat in the orderly office were

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<v Speaker 1>twice as likely to choose the apple than those who

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<v Speaker 1>sat amid the chaotic mess of papers. In addition, when

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<v Speaker 1>the participants were presented with the opportunity to donate to

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<v Speaker 1>a charity, those placed in the orderly room donated more

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<v Speaker 1>of their own money. Interesting. Okay, so what's coming out

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<v Speaker 1>of this? The pro I guess you could say for

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<v Speaker 1>the orderly room here is that we were talking about

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<v Speaker 1>more civic minded behavior, more generous and conscientious at least

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<v Speaker 1>in terms of their diets. You know, their their minding,

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<v Speaker 1>their peas and cues. Now, what strikes me about this

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<v Speaker 1>experiment is it I inevitably draw back to our our

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<v Speaker 1>podcasts about symbols and the power of symbols, and the

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<v Speaker 1>idea too about clothed cognition, that our our clothing is

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<v Speaker 1>a kind of symbol that informs how we behave and

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<v Speaker 1>how we carry ourselves. And here we see a physical

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<v Speaker 1>environment that is a symbol for order, a symbol for

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<v Speaker 1>what is expected of us, uh, the symbol for cleanliness,

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<v Speaker 1>and that kind of translates into our mind in terms

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<v Speaker 1>of cleanliness of of ethics, cleanliness of of our of

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<v Speaker 1>our of our dietary habits and uh and and just

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<v Speaker 1>an interesting insight into how spaces control our behavior. So yeah,

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<v Speaker 1>back to the broken window theory. If you're in that

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<v Speaker 1>room that's cluttered, messy, apparently nobody has been paying attention.

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<v Speaker 1>You could eat that chocolate bar. You don't need to

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<v Speaker 1>give that much money to charity, right. Yeah. It also

0:11:48.880 --> 0:11:52.000
<v Speaker 1>reminds me of the Panopticon, you know, because because the

0:11:52.000 --> 0:11:55.040
<v Speaker 1>Panopticon is of course a structure of order. And if

0:11:55.080 --> 0:11:57.520
<v Speaker 1>you if things are disorderly, then you're you're thinking, well,

0:11:57.520 --> 0:11:59.360
<v Speaker 1>I guess nobody's watching. It doesn't it doesn't matter. But

0:11:59.400 --> 0:12:01.720
<v Speaker 1>if everything is lined up, if everything seems to be

0:12:02.400 --> 0:12:05.200
<v Speaker 1>in this heightened states state of order, then you also

0:12:05.280 --> 0:12:09.200
<v Speaker 1>feel like you're more responsible for your actions. Okay, so

0:12:09.360 --> 0:12:13.640
<v Speaker 1>if you out there are messy desk dwellers, you probably

0:12:13.640 --> 0:12:16.440
<v Speaker 1>wanted to get vindicated here and you will in the

0:12:16.440 --> 0:12:20.520
<v Speaker 1>next study. Yeah. So similar deal participants were put into

0:12:20.800 --> 0:12:25.320
<v Speaker 1>the messy room with disorder everywhere they put into the nice, clean,

0:12:25.440 --> 0:12:27.880
<v Speaker 1>or early room. But this time they're asked to come

0:12:27.960 --> 0:12:31.439
<v Speaker 1>up with new uses for ping pong balls and and

0:12:31.679 --> 0:12:34.080
<v Speaker 1>so and of course, which makes me wonder, how many

0:12:34.080 --> 0:12:36.560
<v Speaker 1>different uses can you find for ping pong balls. They're

0:12:36.559 --> 0:12:39.520
<v Speaker 1>pretty pretty specific and what you can do with them,

0:12:39.679 --> 0:12:44.000
<v Speaker 1>but I'll leave that to everyone's imagination. Uh. Anyway, the result, overall,

0:12:44.080 --> 0:12:46.560
<v Speaker 1>participants in the messy room came up with the same

0:12:46.679 --> 0:12:50.040
<v Speaker 1>number of ideas for new ways to use these ping

0:12:50.080 --> 0:12:53.319
<v Speaker 1>pong balls as the clean room counterparts, but their ideas

0:12:53.320 --> 0:12:56.839
<v Speaker 1>were rated as more interesting and creative when evaluated by

0:12:56.960 --> 0:13:01.200
<v Speaker 1>the judges. So dependent judges. The judges they were judging,

0:13:01.240 --> 0:13:04.400
<v Speaker 1>they just like a list of ideas, brainstormed ideas for

0:13:04.480 --> 0:13:06.040
<v Speaker 1>what you could do with a pair of ping ball

0:13:06.160 --> 0:13:09.520
<v Speaker 1>balls and anyway, So ultimately we're showing here that participants

0:13:09.559 --> 0:13:12.440
<v Speaker 1>in the disorderly room were more creative. They were able

0:13:12.480 --> 0:13:15.320
<v Speaker 1>to come up with more novel ideas for what to

0:13:15.360 --> 0:13:18.160
<v Speaker 1>do with those ping boonballs, which again a very limited

0:13:18.600 --> 0:13:23.040
<v Speaker 1>object to have to brainstorm around. Then they're clean room counterparts.

0:13:23.120 --> 0:13:27.360
<v Speaker 1>So making this case that creativity or the ability to

0:13:27.400 --> 0:13:30.959
<v Speaker 1>take a risk in your thought processes is also borne

0:13:30.960 --> 0:13:33.360
<v Speaker 1>out in their final experiment, in which they were given

0:13:33.360 --> 0:13:36.000
<v Speaker 1>the choice of adding a health boost to their lunch

0:13:36.080 --> 0:13:40.640
<v Speaker 1>time smoothie that was labeled either new or classic. Guests

0:13:40.640 --> 0:13:43.400
<v Speaker 1>who chose the classic, well, the classic is going to

0:13:43.480 --> 0:13:45.839
<v Speaker 1>be chosen by the clean room people because they want

0:13:45.840 --> 0:13:48.720
<v Speaker 1>to stick with something that is proven, that is established.

0:13:48.840 --> 0:13:50.640
<v Speaker 1>They're not going to take any risk on some sort

0:13:50.640 --> 0:13:53.280
<v Speaker 1>of new fangled smoothie editive, that's right. But those in

0:13:53.280 --> 0:13:55.439
<v Speaker 1>the messy room, they were like, bringing on, want the

0:13:55.559 --> 0:13:58.240
<v Speaker 1>new formula. Let's go crazy with this smoothie. Just put

0:13:58.240 --> 0:14:03.720
<v Speaker 1>everything in it. I don't care, wood chips, ping pong balls. Yeah,

0:14:03.720 --> 0:14:06.200
<v Speaker 1>the ping pong ball smoothie was born of this experiment,

0:14:06.240 --> 0:14:10.600
<v Speaker 1>I bet. Yeah. So that messy environment can actually cause

0:14:10.640 --> 0:14:13.600
<v Speaker 1>people to feel inspired to break free of tradition, right

0:14:13.679 --> 0:14:16.800
<v Speaker 1>to say, Okay, that window is broken, let's let's do

0:14:16.880 --> 0:14:19.160
<v Speaker 1>something with that. Let's make some artwork out of it.

0:14:19.840 --> 0:14:22.360
<v Speaker 1>You know. I feel like at times it even it

0:14:22.440 --> 0:14:26.440
<v Speaker 1>even helps to have like a disorder avatar to turn to,

0:14:26.640 --> 0:14:29.360
<v Speaker 1>you know, like like a figure like an animal or

0:14:29.480 --> 0:14:31.920
<v Speaker 1>a hunter s Thompson, where you could you you sort

0:14:31.920 --> 0:14:34.280
<v Speaker 1>of think around them, you sort of you sort of

0:14:35.000 --> 0:14:37.720
<v Speaker 1>live vicariously through them for a few moments, and it

0:14:37.760 --> 0:14:41.160
<v Speaker 1>has an overall creative benefit to you, sort of like

0:14:41.200 --> 0:14:43.560
<v Speaker 1>a spirit animal. Yeah, like you know, you have a

0:14:43.680 --> 0:14:46.840
<v Speaker 1>spirit animal is animal you can sort of draw from

0:14:46.880 --> 0:14:49.360
<v Speaker 1>that and uh and yeah, and at least for for

0:14:49.360 --> 0:14:51.520
<v Speaker 1>for a little bit. As you you you sort of

0:14:51.560 --> 0:14:55.000
<v Speaker 1>bath in his glow, you're able to feel a little

0:14:55.000 --> 0:14:58.000
<v Speaker 1>more liberated, a little bit more daring in your ideas.

0:14:58.400 --> 0:15:00.520
<v Speaker 1>All right, let's take a quick break, and when come back,

0:15:00.560 --> 0:15:02.960
<v Speaker 1>we are going to try to get at the bottom

0:15:03.080 --> 0:15:06.520
<v Speaker 1>of why this creativity, in this sort of inspiration and

0:15:06.560 --> 0:15:19.280
<v Speaker 1>perhaps even learning are linked to messy environments. All right,

0:15:19.280 --> 0:15:21.400
<v Speaker 1>we're back, and you know it just real quick, you know,

0:15:21.560 --> 0:15:25.840
<v Speaker 1>talking about working in disorderly environments, chaotic environments. And I

0:15:25.880 --> 0:15:28.320
<v Speaker 1>think to coffee shops again, a place where both of

0:15:28.800 --> 0:15:31.280
<v Speaker 1>you and I working coffee shops a lot, and there's

0:15:31.320 --> 0:15:33.560
<v Speaker 1>a lot of really interesting history about the coffee shops

0:15:33.720 --> 0:15:37.840
<v Speaker 1>roll in uh in creative thought in Western culture, and

0:15:37.960 --> 0:15:41.640
<v Speaker 1>that is a chaotic environment. And in the best of situations,

0:15:41.680 --> 0:15:44.040
<v Speaker 1>because you have people ordering different drinks, you have all

0:15:44.080 --> 0:15:47.720
<v Speaker 1>sorts of weird sounds of the espresso. You know, God

0:15:47.760 --> 0:15:49.640
<v Speaker 1>knows what kind of music we're gonna play. People from

0:15:49.640 --> 0:15:51.160
<v Speaker 1>an in and out, and if you're lucky, it's a

0:15:51.200 --> 0:15:53.560
<v Speaker 1>variety of people. So it's you know, it's beautiful people,

0:15:53.640 --> 0:15:57.280
<v Speaker 1>ugly people. People you know, from from the top of

0:15:57.280 --> 0:15:59.920
<v Speaker 1>the ivory tower, people who sleep under the tower, all

0:16:00.040 --> 0:16:03.240
<v Speaker 1>coming into the same space, and it I for one,

0:16:03.720 --> 0:16:06.440
<v Speaker 1>feel that creative energy rolling off of it. Yeah. I

0:16:06.480 --> 0:16:09.800
<v Speaker 1>mean you talked about the periody of enlightenment and this

0:16:09.920 --> 0:16:13.480
<v Speaker 1>convergence of coffee houses, people turning away from from the liquor,

0:16:13.640 --> 0:16:16.560
<v Speaker 1>from the alcohol and going towards coffee as a stimulant

0:16:16.760 --> 0:16:20.040
<v Speaker 1>and as a result, sharing more of their ideas in

0:16:20.080 --> 0:16:24.480
<v Speaker 1>this community centered, uh sort of area, And the same

0:16:24.520 --> 0:16:26.200
<v Speaker 1>thing today is going on. Although a lot of us

0:16:26.200 --> 0:16:30.480
<v Speaker 1>are wearing headphones, you do get exposure to everyone, and

0:16:30.560 --> 0:16:33.320
<v Speaker 1>so it does make sense to me that the chaos

0:16:33.400 --> 0:16:37.520
<v Speaker 1>of all of that might create these associations that would

0:16:37.520 --> 0:16:40.120
<v Speaker 1>help you kind of ping pong around until you get

0:16:40.120 --> 0:16:43.880
<v Speaker 1>these novel associations, these novel ideas. In fact um, it

0:16:44.000 --> 0:16:47.280
<v Speaker 1>really helps when you're studying a topic. And most people think, oh,

0:16:47.280 --> 0:16:49.400
<v Speaker 1>when I go to study, it should be in a quiet,

0:16:49.600 --> 0:16:52.720
<v Speaker 1>orderly room. But there is a New York Times article

0:16:53.080 --> 0:16:55.800
<v Speaker 1>called Forget what You Know about good study habits, and

0:16:55.840 --> 0:16:58.880
<v Speaker 1>it says in a classic nine experiments, psychologist found that

0:16:58.920 --> 0:17:01.680
<v Speaker 1>college students who study need a list of forty vocabulary

0:17:01.720 --> 0:17:05.280
<v Speaker 1>words in two different rooms, one window lists and cluttered

0:17:05.600 --> 0:17:07.560
<v Speaker 1>and the other modern with a view of the courtyard

0:17:07.640 --> 0:17:10.760
<v Speaker 1>did far better on a test than students who studied

0:17:10.760 --> 0:17:13.760
<v Speaker 1>the words twice in the same room, And later studies

0:17:13.760 --> 0:17:17.080
<v Speaker 1>have confirmed the confirmed the finding for a variety of topics.

0:17:17.320 --> 0:17:21.359
<v Speaker 1>So the idea here is that the outside context is varied,

0:17:21.400 --> 0:17:24.919
<v Speaker 1>the information is enriched, and this slows down the forgetting

0:17:24.960 --> 0:17:27.760
<v Speaker 1>process because the more layers of chaos, I guess you

0:17:27.840 --> 0:17:30.600
<v Speaker 1>could say here, um, the more sort of patterns and

0:17:31.480 --> 0:17:33.680
<v Speaker 1>things that you have to take in data, the more

0:17:33.840 --> 0:17:37.719
<v Speaker 1>points of association your brain makes to whatever it is

0:17:37.760 --> 0:17:40.480
<v Speaker 1>that you are concentrating on at that very moment, and

0:17:40.520 --> 0:17:43.119
<v Speaker 1>so it becomes a stickier memory for people. Yeah, and

0:17:43.160 --> 0:17:45.399
<v Speaker 1>it lines up kind of well with what Wall Steven

0:17:45.440 --> 0:17:47.679
<v Speaker 1>says about the more chaos you have, the chaos kind

0:17:47.680 --> 0:17:49.679
<v Speaker 1>of becomes an order, and the more order you have,

0:17:49.760 --> 0:17:52.680
<v Speaker 1>it kind of comes comes more and more chaotic. Now,

0:17:52.920 --> 0:17:56.960
<v Speaker 1>in talking about learning and chaos, one has to visit

0:17:57.119 --> 0:18:01.080
<v Speaker 1>the world of the child, of the todd of the baby,

0:18:01.119 --> 0:18:04.160
<v Speaker 1>because for one thing is we've touched on many times before.

0:18:04.800 --> 0:18:08.399
<v Speaker 1>Humans are natural born scientists, even the very little wee ones,

0:18:08.760 --> 0:18:11.360
<v Speaker 1>their their their brains are open to the world. There

0:18:11.480 --> 0:18:14.440
<v Speaker 1>they have this lamp like view of things. They're bringing

0:18:14.480 --> 0:18:17.879
<v Speaker 1>in all this data, but at the same time, they

0:18:18.200 --> 0:18:21.920
<v Speaker 1>often seem to be agents of chaos. They seem to

0:18:22.080 --> 0:18:25.960
<v Speaker 1>revel in making a mess. They seem to know no

0:18:26.119 --> 0:18:28.840
<v Speaker 1>other way of life than to smear it on the

0:18:28.840 --> 0:18:31.840
<v Speaker 1>wall on their face, to eat noddles with their hands,

0:18:32.160 --> 0:18:35.120
<v Speaker 1>and then and then rub their their pesto covered fingers

0:18:35.119 --> 0:18:38.960
<v Speaker 1>through their hair. I mean, never was there a better

0:18:39.160 --> 0:18:43.360
<v Speaker 1>chaos muppet than any child, particularly the age of two. Yeah,

0:18:43.400 --> 0:18:46.840
<v Speaker 1>they are all animal uh and with maybe a little

0:18:46.840 --> 0:18:50.320
<v Speaker 1>Gonza or the swordfish dude thrown in for for that

0:18:50.359 --> 0:18:52.480
<v Speaker 1>whole period of time. I actually had a professor in

0:18:52.520 --> 0:18:56.000
<v Speaker 1>college who said that the reason why children love animals

0:18:56.000 --> 0:19:00.320
<v Speaker 1>and stories is that they tend to really um mine

0:19:00.400 --> 0:19:03.119
<v Speaker 1>with them and be like and see themselves as animals,

0:19:03.440 --> 0:19:07.280
<v Speaker 1>unpredictable and crazy and running around until they get more

0:19:07.359 --> 0:19:11.120
<v Speaker 1>of their humanness under their belts. But in this case,

0:19:11.119 --> 0:19:14.400
<v Speaker 1>there is a study that shoes up this idea that

0:19:14.480 --> 0:19:19.680
<v Speaker 1>this uh animal like behavior is helpful in learning things. Yes,

0:19:19.760 --> 0:19:22.520
<v Speaker 1>researches at the University of Iowa study how sixteen month

0:19:22.520 --> 0:19:26.000
<v Speaker 1>old children learn words for non solid objects. So we're

0:19:26.000 --> 0:19:32.760
<v Speaker 1>talking about stuff like oatmeal, glue, peace peas, uh, you know, mucus. Uh,

0:19:33.040 --> 0:19:35.760
<v Speaker 1>all the various non solid objects that they be coming

0:19:35.800 --> 0:19:38.000
<v Speaker 1>out or going into your child. There's a lot of

0:19:38.000 --> 0:19:41.320
<v Speaker 1>traffic there. Uh. Now, previous researches coming out for sure,

0:19:41.440 --> 0:19:46.080
<v Speaker 1>Oh yeah, yeah, yeah, out the nose that it just happens. Now,

0:19:46.640 --> 0:19:49.760
<v Speaker 1>the previous research on this topic had shown that Toddler's

0:19:50.240 --> 0:19:53.879
<v Speaker 1>learn more readily about solid objects because they can easily

0:19:53.920 --> 0:19:56.560
<v Speaker 1>identify them due to their unchanging size and shape. So

0:19:56.600 --> 0:19:59.320
<v Speaker 1>an apple is always shaped like an apple, whereas apple sauce,

0:19:59.720 --> 0:20:01.560
<v Speaker 1>you know, is shaped like whatever the container is. That's

0:20:01.560 --> 0:20:03.879
<v Speaker 1>basic physics and they get it and their brain is

0:20:03.920 --> 0:20:07.800
<v Speaker 1>processing that data. So but but but the previous data said, yeah,

0:20:08.080 --> 0:20:10.159
<v Speaker 1>as far as the oozy stuff, the running stuff, the

0:20:10.160 --> 0:20:12.479
<v Speaker 1>apple sauce, the snot the pas, but what have you,

0:20:12.720 --> 0:20:15.360
<v Speaker 1>They were that they're maybe not as good about identifying

0:20:15.440 --> 0:20:20.000
<v Speaker 1>that stuff. Now, what this study did. The researchers decided

0:20:20.040 --> 0:20:21.440
<v Speaker 1>to test this. They said, is this really the case?

0:20:21.640 --> 0:20:24.560
<v Speaker 1>Is it's just you know, our bias on this particular situation.

0:20:24.720 --> 0:20:28.280
<v Speaker 1>So they exposed sixth sixteen month olds to fourteen non

0:20:28.400 --> 0:20:31.639
<v Speaker 1>solid objects. Mostly it was food and drink stuff like

0:20:31.720 --> 0:20:34.400
<v Speaker 1>you know, apple sauce and pudding and soup. And then

0:20:34.440 --> 0:20:37.920
<v Speaker 1>they presented the items and gave them made up words.

0:20:38.520 --> 0:20:41.000
<v Speaker 1>So like some of the examples though, we're like Dax

0:20:41.040 --> 0:20:46.639
<v Speaker 1>and Kiv, nonwords used to uh to identify these various

0:20:46.920 --> 0:20:49.440
<v Speaker 1>gooey foods. So that this is this idea that they're

0:20:49.440 --> 0:20:51.960
<v Speaker 1>to be purity here, there's no associations because other words

0:20:52.000 --> 0:20:54.320
<v Speaker 1>that they might have learned in relation to this exactly,

0:20:54.720 --> 0:20:57.240
<v Speaker 1>just to test what the sort of information they would

0:20:57.280 --> 0:21:00.800
<v Speaker 1>retain by interaction with this food exactly. And then a

0:21:00.880 --> 0:21:03.560
<v Speaker 1>minute passes and they asked the children to identify the

0:21:03.600 --> 0:21:07.320
<v Speaker 1>same foods in different sizes or shapes uh, so you know,

0:21:07.359 --> 0:21:11.960
<v Speaker 1>again different containers, different visual presentation of this non solid doctor.

0:21:12.440 --> 0:21:15.800
<v Speaker 1>And then so this required the answers to go beyond

0:21:16.000 --> 0:21:18.399
<v Speaker 1>relying simply on shape and size and to explore what

0:21:18.440 --> 0:21:22.200
<v Speaker 1>the substances were made off to make the identification. So

0:21:22.320 --> 0:21:24.719
<v Speaker 1>you can see where this is going in terms of

0:21:24.760 --> 0:21:28.359
<v Speaker 1>how toddlers behave with with dewey foods and UH, and

0:21:28.440 --> 0:21:30.639
<v Speaker 1>how you might interact with them. So of course they

0:21:30.680 --> 0:21:33.520
<v Speaker 1>started prodding it and probing it and pushing it up

0:21:33.520 --> 0:21:35.760
<v Speaker 1>in their fingers and smearing it out on their bodies,

0:21:35.800 --> 0:21:38.800
<v Speaker 1>throwing it at the walls, watching the noodles worm their

0:21:38.840 --> 0:21:41.840
<v Speaker 1>way down right, and rubbing it into their heads. Just

0:21:41.840 --> 0:21:46.720
<v Speaker 1>just just this ecstasy of of of handling the non

0:21:46.800 --> 0:21:53.280
<v Speaker 1>solid stuffs and this tactile experience actually allow this toddlers

0:21:53.440 --> 0:21:56.960
<v Speaker 1>to learn to better learn the names of foods when

0:21:56.960 --> 0:21:59.680
<v Speaker 1>they got to play with them. Yeah, which I love

0:21:59.720 --> 0:22:02.000
<v Speaker 1>this idea because all of a sudden, everything in that

0:22:02.080 --> 0:22:05.480
<v Speaker 1>world makes sense. As a parent, when when your kid

0:22:05.640 --> 0:22:11.120
<v Speaker 1>is lobbying this this disgusting liquefied peace at your face. Yeah,

0:22:11.359 --> 0:22:15.680
<v Speaker 1>you think, ah, yes, you're learning, my love. They transforms

0:22:15.680 --> 0:22:20.760
<v Speaker 1>this moment where they're playing with with pricey organic apple

0:22:20.800 --> 0:22:22.640
<v Speaker 1>sauce or something, you know, and you're just like, are

0:22:22.640 --> 0:22:24.520
<v Speaker 1>you're wasting your food? You're playing with it, why don't

0:22:24.520 --> 0:22:26.720
<v Speaker 1>you eat it? And it turns that into this fabulous

0:22:26.760 --> 0:22:30.200
<v Speaker 1>moment of oh, you were discovering the universe. You are,

0:22:30.240 --> 0:22:33.679
<v Speaker 1>you were learning, you're using your your tactile senses to

0:22:33.840 --> 0:22:38.200
<v Speaker 1>better identify non fluid objects. It's uh, it's it's the

0:22:38.240 --> 0:22:40.800
<v Speaker 1>kind of study that makes makes parenting a little easier.

0:22:41.040 --> 0:22:45.360
<v Speaker 1>It really does. And you sent uh some pictures of children,

0:22:45.400 --> 0:22:50.280
<v Speaker 1>toddlers who were just covered in various kinds of pasta,

0:22:50.440 --> 0:22:55.320
<v Speaker 1>including spaghetti that I think, I don't know how you're

0:22:55.320 --> 0:22:58.080
<v Speaker 1>going to feel about. This made me want to jump

0:22:58.119 --> 0:23:00.880
<v Speaker 1>in there with them. Really yeah, oh, we'll see. This

0:23:00.920 --> 0:23:02.760
<v Speaker 1>is if you do a search, do like a Google

0:23:02.800 --> 0:23:06.840
<v Speaker 1>image search for pasta party or toddler pasta party, baby

0:23:06.880 --> 0:23:08.560
<v Speaker 1>pasta party, you have to play around with a little bit.

0:23:09.400 --> 0:23:12.720
<v Speaker 1>You will see images of this where generally it'll consist

0:23:12.800 --> 0:23:16.679
<v Speaker 1>of like a very small child swimming pool filled with

0:23:16.680 --> 0:23:20.119
<v Speaker 1>pasta noodles, cooked pasta noodles, and then there'll be some

0:23:20.200 --> 0:23:23.840
<v Speaker 1>like naked or maybe diapered or swimsuited babies in there

0:23:24.200 --> 0:23:29.639
<v Speaker 1>just lounging around with handfuls, just fistfuls of spaghetti, some

0:23:29.760 --> 0:23:31.760
<v Speaker 1>of it in their mouth, you know, fist in it

0:23:31.840 --> 0:23:34.320
<v Speaker 1>right into their mouth, smearing it on their bodies, noodles

0:23:34.320 --> 0:23:36.520
<v Speaker 1>hanging off of them, and uh, it can be a

0:23:36.600 --> 0:23:39.600
<v Speaker 1>bit frightening, especially since U some of the photography is

0:23:39.640 --> 0:23:41.600
<v Speaker 1>good and some of it is a little sketchy looking.

0:23:42.000 --> 0:23:43.960
<v Speaker 1>Well you see, you sent that to me, and I'm

0:23:43.960 --> 0:23:47.840
<v Speaker 1>a really tuckedile person and my first impulse was like, yeah,

0:23:47.840 --> 0:23:49.639
<v Speaker 1>I want to feel that. I want to feel those

0:23:49.680 --> 0:23:53.359
<v Speaker 1>spirals of pasta in my hands and I want to

0:23:53.359 --> 0:23:57.720
<v Speaker 1>squish them. I actually started to grip my cheek. Well,

0:23:57.760 --> 0:24:02.000
<v Speaker 1>I tell you, I first discovered this phenomenon, uh, prior

0:24:02.400 --> 0:24:04.639
<v Speaker 1>to having a son, and at the time I was like,

0:24:04.680 --> 0:24:06.600
<v Speaker 1>this is this is grim. This looks like something out

0:24:06.600 --> 0:24:08.960
<v Speaker 1>of a horror movie. I want no part of this. Now,

0:24:09.000 --> 0:24:11.920
<v Speaker 1>I have to say that my my thinking on it is, well,

0:24:11.960 --> 0:24:14.119
<v Speaker 1>if I knew for certain that it would distract him

0:24:14.160 --> 0:24:17.800
<v Speaker 1>for thirty minutes, I would totally fill that tub up

0:24:17.840 --> 0:24:22.000
<v Speaker 1>with with noodles. Uh. So you're your perspective on these changes,

0:24:22.040 --> 0:24:24.920
<v Speaker 1>and certainly, knowing what we know now from the study,

0:24:24.600 --> 0:24:27.960
<v Speaker 1>I definitely see the value in it. Now you could

0:24:27.960 --> 0:24:30.720
<v Speaker 1>go to go a little overboard. You could decide that

0:24:30.760 --> 0:24:32.800
<v Speaker 1>you're you need to throw a party for every non

0:24:32.840 --> 0:24:36.080
<v Speaker 1>fluid object or slightly squishy your gooey thing, uh, and

0:24:36.119 --> 0:24:38.320
<v Speaker 1>then you're just just just gonna eat your food budget up.

0:24:38.920 --> 0:24:41.000
<v Speaker 1>I'm not a fan of the world peas in a

0:24:41.080 --> 0:24:43.800
<v Speaker 1>kiddie pool. I'm going to stick to the pasta myself.

0:24:44.240 --> 0:24:46.399
<v Speaker 1>But it does give you this idea that you have

0:24:46.600 --> 0:24:50.600
<v Speaker 1>this uh, this access to this rich patina of associations.

0:24:50.640 --> 0:24:52.520
<v Speaker 1>If you're trying to figure out the world. If you're

0:24:52.520 --> 0:24:55.960
<v Speaker 1>trying to explore it, name it. Then the more you

0:24:55.960 --> 0:24:59.000
<v Speaker 1>can add to that database, including tactile things. But that

0:24:59.040 --> 0:25:01.200
<v Speaker 1>would allow you to know that this noodle is squishy,

0:25:01.280 --> 0:25:03.760
<v Speaker 1>or this noodle is spiral, this noodle is super long

0:25:03.840 --> 0:25:07.119
<v Speaker 1>and thin. The more you can really get a bead

0:25:07.240 --> 0:25:10.160
<v Speaker 1>on what this whole kind of human existence thing is. Yeah,

0:25:10.359 --> 0:25:13.240
<v Speaker 1>and and and certainly educators are onto this. You know,

0:25:13.280 --> 0:25:14.920
<v Speaker 1>you go to a you go to a museum that

0:25:15.000 --> 0:25:18.360
<v Speaker 1>really has a robust children's area or or a children's

0:25:18.440 --> 0:25:21.040
<v Speaker 1>museum a hands on learning center. I mean, that's the

0:25:21.119 --> 0:25:23.280
<v Speaker 1>kind of stuff they're gonna they're gonna really push. It's

0:25:23.320 --> 0:25:26.040
<v Speaker 1>not just look at the alligator. Here's a section of

0:25:26.200 --> 0:25:29.159
<v Speaker 1>of of an alligator's hide or a representation of it.

0:25:29.240 --> 0:25:32.000
<v Speaker 1>You can actually touch. Here is some It's one thing

0:25:32.040 --> 0:25:34.320
<v Speaker 1>to look at some sea life in the in the

0:25:34.359 --> 0:25:36.880
<v Speaker 1>aquarium behind glass, but let's actually have a touchdank where

0:25:36.880 --> 0:25:40.160
<v Speaker 1>you can reach in and actually have that tactile experience.

0:25:40.640 --> 0:25:43.280
<v Speaker 1>And uh and and all of that, uh, you know,

0:25:43.320 --> 0:25:45.040
<v Speaker 1>makes just so much more sense once you once you

0:25:45.160 --> 0:25:47.680
<v Speaker 1>really dive into the data here, I think it's adult

0:25:47.680 --> 0:25:50.280
<v Speaker 1>swe shild erasist as well before we're learning new things.

0:25:51.400 --> 0:25:54.920
<v Speaker 1>Perhaps not everybody would like to see us squishing pasta

0:25:55.040 --> 0:25:58.400
<v Speaker 1>or other types of adventures, but you know, well, I'm

0:25:58.400 --> 0:26:01.640
<v Speaker 1>I'm writing something for the upside about chemical weapons right now.

0:26:02.680 --> 0:26:05.320
<v Speaker 1>I'm probably not going to try and saren or or

0:26:05.400 --> 0:26:08.480
<v Speaker 1>mustard gas or or clorine gas on my own just

0:26:08.520 --> 0:26:11.160
<v Speaker 1>to have that pacto experience, because those are certainly um

0:26:11.200 --> 0:26:14.199
<v Speaker 1>non solid objects. I'm glad that you've made that decision

0:26:14.200 --> 0:26:17.120
<v Speaker 1>not to do that. All right. Well, on that note,

0:26:17.160 --> 0:26:20.080
<v Speaker 1>let's call the robot over and catch up on some

0:26:20.400 --> 0:26:24.639
<v Speaker 1>listener mail. All right, This one comes to us from Jerry,

0:26:24.920 --> 0:26:28.399
<v Speaker 1>who's responding to our Panopticon episode. He says, Hello, Julian Robert,

0:26:28.560 --> 0:26:30.720
<v Speaker 1>I just finished listening to your episode on the Panopticon,

0:26:30.840 --> 0:26:33.639
<v Speaker 1>which I found both interesting and informative. I am in

0:26:33.640 --> 0:26:36.359
<v Speaker 1>the business of information security, and one aspect of the

0:26:36.480 --> 0:26:39.639
<v Speaker 1>Panopticon as life concept that may not be obvious to

0:26:39.680 --> 0:26:44.000
<v Speaker 1>all is that it isn't always a deterrent against antisocial behavior.

0:26:44.080 --> 0:26:46.440
<v Speaker 1>In fact, it can have quite the opposite effect by

0:26:46.440 --> 0:26:50.320
<v Speaker 1>inciting a segment of society into antisocial behavior. A great

0:26:50.320 --> 0:26:53.199
<v Speaker 1>example of that is the hacktivist Anonymous movement of the

0:26:53.240 --> 0:26:55.679
<v Speaker 1>past few years. Now. Those movements are all over the

0:26:55.680 --> 0:26:58.240
<v Speaker 1>map in terms of motivations, but a common focal point

0:26:58.560 --> 0:27:00.720
<v Speaker 1>is on the loss of privacy, liberties and so on.

0:27:01.040 --> 0:27:03.840
<v Speaker 1>As an observer, it's particularly interesting to watch as the

0:27:03.920 --> 0:27:07.280
<v Speaker 1>establishments they are rebellion against use the very rebellion to

0:27:07.359 --> 0:27:10.679
<v Speaker 1>justify additional laws which further erode those things that the

0:27:10.680 --> 0:27:13.399
<v Speaker 1>activists are fighting for in the first place. I also

0:27:13.440 --> 0:27:15.320
<v Speaker 1>think that a key element of the movement is for

0:27:15.400 --> 0:27:17.639
<v Speaker 1>participants to stay out of the eye of the panopticon

0:27:17.720 --> 0:27:21.040
<v Speaker 1>as they carry out protests by using various means of obstucation,

0:27:21.359 --> 0:27:23.960
<v Speaker 1>hence the name anonymous. To carry on the analogy, the

0:27:24.000 --> 0:27:26.960
<v Speaker 1>movement uses the gaps in the panopticon's vision to hide

0:27:26.960 --> 0:27:30.320
<v Speaker 1>their antisocial behavior, at least what those involved believed to

0:27:30.359 --> 0:27:33.719
<v Speaker 1>be gaps, as recent prosecutions would lead one to realize

0:27:33.920 --> 0:27:36.440
<v Speaker 1>the shadows are not as dark as they might see.

0:27:36.920 --> 0:27:39.840
<v Speaker 1>I think that is an important faucet because I strongly

0:27:39.880 --> 0:27:43.360
<v Speaker 1>suspect that the desire to rebel would be far smaller,

0:27:43.400 --> 0:27:45.679
<v Speaker 1>if not non existent, if those involved were carrying out

0:27:45.720 --> 0:27:48.920
<v Speaker 1>their activities in the public eye. Like social disobedience of

0:27:49.000 --> 0:27:53.040
<v Speaker 1>days gone by in respect, the panopticon both drives them

0:27:53.040 --> 0:27:55.440
<v Speaker 1>to rebel and drives them to do so only from

0:27:55.440 --> 0:27:58.720
<v Speaker 1>the perceived blind spots of the watchful eye. Anyhow, I

0:27:58.720 --> 0:28:00.879
<v Speaker 1>thought it was an interesting active. They didn't come up

0:28:00.880 --> 0:28:03.800
<v Speaker 1>on the show, Jerry. I think that Jerry gives us

0:28:03.840 --> 0:28:08.199
<v Speaker 1>so much to think about here because mostly and I'm

0:28:08.200 --> 0:28:10.040
<v Speaker 1>going to play a lot of Devil's advocate here, but

0:28:10.080 --> 0:28:13.439
<v Speaker 1>I think mostly that when we think about anonymous or hacktivists,

0:28:13.480 --> 0:28:15.720
<v Speaker 1>we tend to think of it more as them bringing

0:28:16.200 --> 0:28:21.480
<v Speaker 1>transparency to previously hidden information. But what he is saying

0:28:21.640 --> 0:28:23.680
<v Speaker 1>is very interesting in the fact that they're not out

0:28:23.720 --> 0:28:28.920
<v Speaker 1>there front and center actually allows them, people who are

0:28:28.920 --> 0:28:32.199
<v Speaker 1>not necessarily trying to bring things to transparency, to be

0:28:32.240 --> 0:28:35.280
<v Speaker 1>a little bit more devious and that they should be

0:28:35.480 --> 0:28:39.440
<v Speaker 1>out there front and center to actually enact justice. But

0:28:39.480 --> 0:28:42.520
<v Speaker 1>the question is do you think that they could. Do

0:28:42.560 --> 0:28:45.360
<v Speaker 1>you think that the anonymous activists, the people who are

0:28:45.760 --> 0:28:48.280
<v Speaker 1>you know, on the side of social justice? I should say,

0:28:48.400 --> 0:28:51.120
<v Speaker 1>do you think that if they were there for us

0:28:51.160 --> 0:28:53.280
<v Speaker 1>to see that they could accomplish the same amount of

0:28:53.320 --> 0:28:56.120
<v Speaker 1>information as the question? Yeah, I don't know. I have

0:28:56.160 --> 0:28:58.960
<v Speaker 1>my I have my doubts on that too. It seems like,

0:28:59.240 --> 0:29:01.640
<v Speaker 1>you know, to his point, the days of like pure

0:29:01.720 --> 0:29:05.520
<v Speaker 1>social disobedience, Um, I mean, you still see examples of it,

0:29:05.560 --> 0:29:09.480
<v Speaker 1>but it's hard to imagine large masses of people engaging

0:29:09.480 --> 0:29:11.600
<v Speaker 1>in it without mass these days. Of course, he's coming

0:29:11.640 --> 0:29:16.240
<v Speaker 1>at it from a security perspective, and so it's just

0:29:16.320 --> 0:29:18.680
<v Speaker 1>really interesting to to bring that to light. So yeah,

0:29:18.680 --> 0:29:20.880
<v Speaker 1>if anybody has any thoughts, and I'd love to know,

0:29:20.960 --> 0:29:24.880
<v Speaker 1>because this is a very rich argument pro and con,

0:29:25.560 --> 0:29:28.120
<v Speaker 1>and Jerry makes some really good points. All right, Well,

0:29:28.120 --> 0:29:31.040
<v Speaker 1>here's another bit of listener maile related to the Panopticon episode.

0:29:31.440 --> 0:29:35.320
<v Speaker 1>Um Hi, guys Sean from Saskatoon here with the with

0:29:35.400 --> 0:29:37.520
<v Speaker 1>the least to contribute to a conversation that I've ever

0:29:37.560 --> 0:29:39.840
<v Speaker 1>had in so far as my primary idea of boils

0:29:39.840 --> 0:29:43.480
<v Speaker 1>down to nothing. Sounds good, Do go on? He says,

0:29:43.560 --> 0:29:46.600
<v Speaker 1>I believe that the normalization associated with having an all

0:29:46.640 --> 0:29:50.680
<v Speaker 1>seeing I on seven does not necessarily lead to a

0:29:50.720 --> 0:29:53.240
<v Speaker 1>perpetual state of stress of paranoia. We're not equipped to

0:29:53.280 --> 0:29:55.640
<v Speaker 1>handle something like that, and those who do do so

0:29:55.680 --> 0:29:58.600
<v Speaker 1>not because of an external situation but a chemical imbalance.

0:29:58.840 --> 0:30:01.760
<v Speaker 1>It's the very basis for realization. I'm thinking primarily of

0:30:01.760 --> 0:30:04.480
<v Speaker 1>a study examining driving habits in the real world, where

0:30:04.480 --> 0:30:06.880
<v Speaker 1>cameras were mounted in hundreds of people's cars for years

0:30:07.120 --> 0:30:10.440
<v Speaker 1>to study how distracted or careful drivers were. They all

0:30:10.520 --> 0:30:12.280
<v Speaker 1>knew they were under observation and got paid to be

0:30:12.280 --> 0:30:14.320
<v Speaker 1>in the study every year in case they needed a

0:30:14.320 --> 0:30:18.120
<v Speaker 1>reminder that they were being watched. Uh. They soon behaved

0:30:18.120 --> 0:30:20.520
<v Speaker 1>as though they were quite alone, covorting with ladies in

0:30:20.520 --> 0:30:23.360
<v Speaker 1>the night. In some cases, we're leaving themselves while driving,

0:30:23.920 --> 0:30:27.240
<v Speaker 1>juggling multiple phones and a cigarette. Some behavior may be

0:30:27.400 --> 0:30:29.520
<v Speaker 1>curb due to cameras, as they are correlated with a

0:30:29.520 --> 0:30:32.400
<v Speaker 1>decline and crime, but by and large they are ignored

0:30:32.480 --> 0:30:36.160
<v Speaker 1>and don't cause significant grief that There are obvious residents

0:30:36.200 --> 0:30:38.960
<v Speaker 1>of London and New York to cite two examples of

0:30:38.960 --> 0:30:42.920
<v Speaker 1>cities almost entirely under CCTV observation who feel that their

0:30:43.040 --> 0:30:46.080
<v Speaker 1>rights are being violated and who rail against the intrusion.

0:30:46.160 --> 0:30:48.720
<v Speaker 1>But uh, and I could be wrong here. There are

0:30:48.760 --> 0:30:51.840
<v Speaker 1>probably people who would be railing against other government intrusion

0:30:51.880 --> 0:30:55.280
<v Speaker 1>or civil rights violations where there are no cameras at all. Uh.

0:30:55.360 --> 0:30:57.080
<v Speaker 1>This is a complicated issue, and I'm not a state

0:30:57.080 --> 0:31:00.360
<v Speaker 1>security apologist, but the mere presence of cameras everywhere, or

0:31:00.400 --> 0:31:03.960
<v Speaker 1>the omnificence of government about all internet traffic doesn't really

0:31:04.000 --> 0:31:06.040
<v Speaker 1>bug me nearly as much as their ability to act

0:31:06.040 --> 0:31:07.680
<v Speaker 1>without a warrant. Keep up the great work. I look

0:31:07.720 --> 0:31:11.480
<v Speaker 1>forward as always to your next philosophical, psychological, biological, and

0:31:11.520 --> 0:31:15.600
<v Speaker 1>technological musics. All right, very good point. Here are we

0:31:15.680 --> 0:31:19.360
<v Speaker 1>equipped to even deal with this idea that we're constantly

0:31:19.400 --> 0:31:23.720
<v Speaker 1>being surveiled and perhaps under uh, this construct that we

0:31:23.760 --> 0:31:26.480
<v Speaker 1>are not we just fold into it as the people

0:31:26.520 --> 0:31:29.400
<v Speaker 1>who were being watched on these security cameras and their

0:31:29.480 --> 0:31:34.120
<v Speaker 1>camera became normalized to the whole situation. So I think

0:31:34.160 --> 0:31:37.200
<v Speaker 1>that's a good question. But I also wonder if it

0:31:37.480 --> 0:31:40.400
<v Speaker 1>is part and parcel of the idea that's ingrained in

0:31:40.440 --> 0:31:42.040
<v Speaker 1>all of us that when we get in the car,

0:31:42.120 --> 0:31:44.280
<v Speaker 1>no matter if there's a camera watching us, we are

0:31:44.280 --> 0:31:46.600
<v Speaker 1>in a private space. Hence all the news pickers on

0:31:46.640 --> 0:31:50.040
<v Speaker 1>the highway. Yes, yeah, it's always kind of better than

0:31:50.040 --> 0:31:53.320
<v Speaker 1>that is when you see somebody really dancing out to music, though, yeah,

0:31:53.440 --> 0:31:56.320
<v Speaker 1>I always like that. Well, you know, here's a here's

0:31:56.560 --> 0:31:58.479
<v Speaker 1>a little bit of listener mail comes in in response

0:31:58.520 --> 0:32:03.480
<v Speaker 1>to our Cubicle Doom episode. Which has some crossover into

0:32:03.520 --> 0:32:07.280
<v Speaker 1>the Panopticon area. Um this one, Louis writes and says, Hey, guys,

0:32:07.400 --> 0:32:09.320
<v Speaker 1>I'm catching up on old episodes, and I thought I'd

0:32:09.320 --> 0:32:12.080
<v Speaker 1>tossed in my two cents about pink noise. Years ago,

0:32:12.120 --> 0:32:14.520
<v Speaker 1>I worked at a startup web company and we, unbeknowns

0:32:14.560 --> 0:32:16.960
<v Speaker 1>to the workers, had a pink noise generator in the building.

0:32:17.280 --> 0:32:18.880
<v Speaker 1>This all came to light in the summer when the

0:32:18.880 --> 0:32:21.600
<v Speaker 1>temperatures were really hot and the electric company was asking

0:32:21.680 --> 0:32:24.720
<v Speaker 1>larger office buildings to shut down non essential electrical devices.

0:32:24.920 --> 0:32:27.520
<v Speaker 1>The pink noisemakers were deemed to be such devices. I

0:32:27.560 --> 0:32:30.000
<v Speaker 1>worked in a cubicle farm, and the change was instant

0:32:30.000 --> 0:32:32.680
<v Speaker 1>and dramatic. While the pink noise was on, you couldn't

0:32:32.720 --> 0:32:35.400
<v Speaker 1>hear a phone conversation for more than about a cubicle away.

0:32:35.520 --> 0:32:37.840
<v Speaker 1>When the pink noise was off, you could clearly hear

0:32:37.880 --> 0:32:41.480
<v Speaker 1>the same conversation from five cubes over. UH. To this point,

0:32:41.520 --> 0:32:44.880
<v Speaker 1>everyone assumed that we were always hearing the air handling system,

0:32:45.040 --> 0:32:47.479
<v Speaker 1>until our maintenance person pointed out that the tiny one

0:32:47.520 --> 0:32:50.920
<v Speaker 1>demeter one diameter speakers in the ceiling space about seventy

0:32:50.960 --> 0:32:53.440
<v Speaker 1>to ten feet apart. Thank you for all the great content.

0:32:53.800 --> 0:32:55.960
<v Speaker 1>Out of about thirty different podcast series I listened to

0:32:55.960 --> 0:32:59.360
<v Speaker 1>on a regular basis, you are my favorite. Thank you again, Louis.

0:33:00.160 --> 0:33:02.760
<v Speaker 1>Thanks Louis. So that's nice because that angle is a

0:33:02.760 --> 0:33:06.040
<v Speaker 1>benevolent panopticon that was looking out for them, piping in

0:33:06.160 --> 0:33:09.440
<v Speaker 1>some pink noise and in our new office space. I

0:33:09.520 --> 0:33:12.360
<v Speaker 1>really wish that we had the same scenario. It would

0:33:12.360 --> 0:33:15.720
<v Speaker 1>be kind of cool. Yeah, certainly an example here though,

0:33:15.760 --> 0:33:19.240
<v Speaker 1>where they didn't necessarily believe in God until God stopped

0:33:19.240 --> 0:33:21.000
<v Speaker 1>believing in them. If you think of God as a

0:33:21.000 --> 0:33:25.800
<v Speaker 1>pink noise machine. All right, um, here we have a

0:33:25.880 --> 0:33:28.320
<v Speaker 1>quick bit of a listener mail from Eric. Eric writes

0:33:28.400 --> 0:33:30.960
<v Speaker 1>in in response to a cute episode The Science of Cute,

0:33:30.960 --> 0:33:33.280
<v Speaker 1>because I wonder how many people react to too much

0:33:33.320 --> 0:33:36.320
<v Speaker 1>cute or attempts at cute that fail. In Harry Potter,

0:33:36.600 --> 0:33:39.680
<v Speaker 1>Dolores Umbridge has has described as a hard person to

0:33:39.760 --> 0:33:42.280
<v Speaker 1>display many cute kittens in her rooms. The pictures were

0:33:42.320 --> 0:33:45.400
<v Speaker 1>called horrid in the books not cute, and Umbridge herself

0:33:45.520 --> 0:33:48.640
<v Speaker 1>tries to sound and dress cute, but was grossly overweight

0:33:48.840 --> 0:33:50.960
<v Speaker 1>and looked like a toad in the book I wish

0:33:50.960 --> 0:33:53.200
<v Speaker 1>you had talked about what happens when people go for

0:33:53.400 --> 0:33:56.360
<v Speaker 1>cute and end up in the opposite direction. Well, I

0:33:56.400 --> 0:33:59.480
<v Speaker 1>think that's whole, that whole caricature thing, right, when someone

0:33:59.520 --> 0:34:03.000
<v Speaker 1>takes something to an extreme than it becomes the uncontny

0:34:03.120 --> 0:34:05.840
<v Speaker 1>valley or horrific. And I think about that when I

0:34:05.880 --> 0:34:10.200
<v Speaker 1>think about clowns, no offensive clowns out there, or even

0:34:10.440 --> 0:34:14.839
<v Speaker 1>um dragon performance, because sometimes it is such a performance

0:34:14.920 --> 0:34:18.320
<v Speaker 1>of the female model that it looks um what is

0:34:18.360 --> 0:34:22.920
<v Speaker 1>the word that I'm going for, ghoulish, foolish? Yeah, maybe

0:34:22.920 --> 0:34:24.640
<v Speaker 1>part of it is just our ability to you know,

0:34:24.719 --> 0:34:28.720
<v Speaker 1>to see those patterns and to realize something is not right. This,

0:34:28.719 --> 0:34:31.919
<v Speaker 1>this individual or this thing the cute is trying way

0:34:31.920 --> 0:34:34.520
<v Speaker 1>too hard, and therefore it must cover up some sort

0:34:34.520 --> 0:34:37.600
<v Speaker 1>of malign uh instinct at the heart of it. That's

0:34:37.640 --> 0:34:41.040
<v Speaker 1>not really that's not really a cute cartoon character. There

0:34:41.120 --> 0:34:43.080
<v Speaker 1>must be some sort of horrible monster inside of It's

0:34:43.080 --> 0:34:44.920
<v Speaker 1>gonna eat me, you know. I was thinking about that

0:34:44.960 --> 0:34:47.560
<v Speaker 1>in the context of staring, because we talked about this

0:34:47.800 --> 0:34:50.920
<v Speaker 1>um inability to look away when we should. It is

0:34:51.000 --> 0:34:54.120
<v Speaker 1>just our mind trying to square what it's seeing, because

0:34:54.160 --> 0:34:56.239
<v Speaker 1>it's saying this is this is outside of what I

0:34:56.320 --> 0:35:01.400
<v Speaker 1>normally see. I can't stop looking. I need more data exactly. Yeah.

0:35:01.520 --> 0:35:04.360
<v Speaker 1>It all comes back comes down to our processing of

0:35:04.400 --> 0:35:07.040
<v Speaker 1>the world around us and trying to realize what's a

0:35:07.160 --> 0:35:09.359
<v Speaker 1>risk to us, what's not really a risk, and how

0:35:09.400 --> 0:35:13.080
<v Speaker 1>we should react. So can cute be awful? Yes? Oh yes,

0:35:13.480 --> 0:35:15.680
<v Speaker 1>all right, So there you have some interesting listener mail

0:35:15.719 --> 0:35:17.560
<v Speaker 1>to cap off what I think is a really interesting

0:35:17.719 --> 0:35:21.719
<v Speaker 1>uh insight into our our orderly and disorderly lives. Yeah,

0:35:21.760 --> 0:35:25.160
<v Speaker 1>and a comforting aspect of why a child is making

0:35:25.160 --> 0:35:27.480
<v Speaker 1>an incredible mess for you to clean up and peas

0:35:27.520 --> 0:35:29.680
<v Speaker 1>are splattering on your walls. Yeah. And the next time

0:35:29.680 --> 0:35:32.160
<v Speaker 1>you're walking around at work and you notice, like I do,

0:35:32.239 --> 0:35:34.760
<v Speaker 1>that some people have cubes that look like they've barely

0:35:34.760 --> 0:35:37.640
<v Speaker 1>been moved into and other people look like they have

0:35:37.719 --> 0:35:42.120
<v Speaker 1>lived there for centuries. Understand that we need both types.

0:35:42.360 --> 0:35:45.040
<v Speaker 1>We need we need the creative energy of the chaos,

0:35:45.440 --> 0:35:49.200
<v Speaker 1>we need the we need the the the refining order

0:35:49.600 --> 0:35:51.879
<v Speaker 1>of that neat space as well. All of it comes

0:35:51.920 --> 0:35:55.040
<v Speaker 1>together and it's it has survived evolution for a reason, right,

0:35:55.040 --> 0:35:57.440
<v Speaker 1>and we should flip between those spaces that we have

0:35:57.480 --> 0:36:01.200
<v Speaker 1>a nice balance perspective. There you go alrighty, all right?

0:36:01.239 --> 0:36:03.279
<v Speaker 1>You wanna check out our blog posts. You want to

0:36:03.320 --> 0:36:05.880
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0:36:06.040 --> 0:36:08.960
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0:36:09.000 --> 0:36:10.399
<v Speaker 1>need to go to stuff blow your Mind dot com.

0:36:10.400 --> 0:36:13.080
<v Speaker 1>That's our mothership, that's our main homepage. You will find

0:36:13.520 --> 0:36:17.640
<v Speaker 1>again the blogs, the videos, the podcast uh, all sorts

0:36:17.640 --> 0:36:19.319
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0:36:19.320 --> 0:36:22.600
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0:36:22.680 --> 0:36:25.879
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0:36:25.920 --> 0:36:28.400
<v Speaker 1>There's a soundcount cloud account if you're into that. You

0:36:28.440 --> 0:36:31.400
<v Speaker 1>can find episodes there. Just have at it yep. And

0:36:31.440 --> 0:36:34.200
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0:36:34.239 --> 0:36:36.120
<v Speaker 1>muppet that is, and you can do so below the

0:36:36.160 --> 0:36:42.560
<v Speaker 1>mind at discovery dot com. For more on this and

0:36:42.640 --> 0:36:45.200
<v Speaker 1>thousands of other topics. Is that how Stuff Works dot

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