WEBVTT - SYMHC Classics: Harlem Hellfighters

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<v Speaker 1>I'm Happy Saturday, everyone. Today's classic episode looks at the

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<v Speaker 1>Harlem Hellfighters. This is a segregated army unit in World

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<v Speaker 1>War One, and it also specifically focuses on Henry Johnson,

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<v Speaker 1>who was a member of that unit who was posthumously

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<v Speaker 1>awarded the Medal of Honor on June two. One of

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<v Speaker 1>the things that this episode talks about is the connection

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<v Speaker 1>between returning World War Two veterans and the Civil rights

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<v Speaker 1>movement in the United States, and why there wasn't a

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<v Speaker 1>similar movement when black veterans returned from World War One.

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<v Speaker 1>A piece of that discussion is Red Summer, which we

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<v Speaker 1>talked about in more detail in our episode from June three.

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<v Speaker 1>This episode originally came out on November two. Welcome to

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<v Speaker 1>Stuff You Missed in History Class, a production of I

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<v Speaker 1>Heart Radio. Hello, and welcome to the podcast. I'm Tracy

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<v Speaker 1>Wilson and I'm Holly Frown. Pretty recently, we talked about

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<v Speaker 1>Maccario Garcia, and we talked in that episode about how

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<v Speaker 1>World War Two often comes up as one of the

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<v Speaker 1>factors of many that led to the United States Civil

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<v Speaker 1>Rights movement. So told very simply soldiers who had put

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<v Speaker 1>their lives on the line to serve their country and

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<v Speaker 1>to fight against oppression abroad, came back home to fight

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<v Speaker 1>against depression where they actually lived. And this story is

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<v Speaker 1>usually told as it related to African American soldiers in

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<v Speaker 1>World War Two, and in this particular case of the

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<v Speaker 1>episode we already did. Maccario Garcia was a Mexican national,

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<v Speaker 1>so after he returned from World War Two, his experience

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<v Speaker 1>being denied service at a Texas restaurant contributed to a

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<v Speaker 1>social movement for equal rights for Mexican Americans and other

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<v Speaker 1>Hispanics and Latinos who were living in that part of

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<v Speaker 1>the United States. So when we did that episode on

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<v Speaker 1>Macario Garcia, we hinted that World War Two was not

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<v Speaker 1>the only time that happened, that the subject of that

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<v Speaker 1>was going to be in an upcoming episode, and that

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<v Speaker 1>is two days episod sawed. We are going to tell

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<v Speaker 1>this story about World War One's effect on civil rights

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<v Speaker 1>in the United States by talking about the Harlem Health Fighters.

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<v Speaker 1>This was a segregated regiment that served in combat in

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<v Speaker 1>World War One, So we're going to start by talking

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<v Speaker 1>about the regiment itself. Then we are going to talk

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<v Speaker 1>about one of its most decorated members, as an example

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<v Speaker 1>of the just really exceptional valor and courage that the

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<v Speaker 1>health fighters exhibited while they were serving in World War One.

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<v Speaker 1>And lastly, we're going to talk about why World War

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<v Speaker 1>One does not come up very often when we're talking

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<v Speaker 1>about things that inspired civil rights activity in the United States.

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<v Speaker 1>It's much more overshadowed by World War Two. And whenever

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<v Speaker 1>we talk about segregation on the podcast, we make it

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<v Speaker 1>a point to note that the practice was not something

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<v Speaker 1>that was confined to the South. That sort of rumor

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<v Speaker 1>sort of persists. Yeah, somebody emailed us about it the

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<v Speaker 1>other day. Even though I feel like we keep saying it,

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<v Speaker 1>We're gonna say it again today very directly. Not just South.

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<v Speaker 1>Although formalized, legally enforced segregation persisted in the South longer

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<v Speaker 1>than it did than it did in many other parts

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<v Speaker 1>of the United States, And in a lot of ways

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<v Speaker 1>it was most obvious there, which is also here where

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<v Speaker 1>we are. Uh, segregation really existed all over the nation.

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<v Speaker 1>For example, President Woodrow Wilson, who had promised in his

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<v Speaker 1>campaign to treat African Americans fairly if he was elected,

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<v Speaker 1>instead started taking steps to allow segregation of federal government

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<v Speaker 1>positions almost immediately after his inauguration in nine many many

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<v Speaker 1>black federal workers all over the country were segregated or

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<v Speaker 1>flat out dismissed. As a result, the United States armed

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<v Speaker 1>forces were segregated as well, and the years leading up

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<v Speaker 1>to World War One, the Marines did not accept black

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<v Speaker 1>soldiers at all. The Navy did accept a few, although

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<v Speaker 1>most of them were restricted to support and manual labor roles,

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<v Speaker 1>so most black soldiers who served in the military wound

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<v Speaker 1>up serving in the Army, which was ggregated. There were

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<v Speaker 1>also almost no black Army officers, and the black Army

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<v Speaker 1>officers who did exist were not ever placed in command

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<v Speaker 1>of white soldiers. They were only placed in command of

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<v Speaker 1>black soldiers. In addition to being restricted to segregated units,

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<v Speaker 1>black soldiers serving in World War One faced violence while

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<v Speaker 1>still in the United States before being sent overseas. These

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<v Speaker 1>men were sent into the South, sometimes the Deep South,

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<v Speaker 1>to be trained, and large numbers of armed black men

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<v Speaker 1>were often explicitly not wanted in the Southern States, and

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<v Speaker 1>the sudden influx of so many black soldiers led to

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<v Speaker 1>some very real hostilities and on more than one occasion,

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<v Speaker 1>riots and murders. The army has also been fairly candid

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<v Speaker 1>and acknowledging that it discriminated specifically against black soldiers during

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<v Speaker 1>this time, apart from just placing them in segregated units, which,

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<v Speaker 1>as we have talked and many other podcasts before, segregation

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<v Speaker 1>based on races inherently discriminatory. So command at this point

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<v Speaker 1>did not think that black men were suited for combat.

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<v Speaker 1>They were viewed as untrustworthy and lazy and complacent, so

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<v Speaker 1>overwhelmingly black soldiers were assigned to work as manual labors.

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<v Speaker 1>So most of the two hundred thousand black soldiers who

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<v Speaker 1>went overseas in World War One wound up working as stevedor's.

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<v Speaker 1>They dug ditches, they dug latrines, and to be clear,

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<v Speaker 1>this was absolutely essential work. It needed to be done,

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<v Speaker 1>but it was also often backbreaking and degrading, and overwhelmingly

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<v Speaker 1>being assigned to only the black soldiers. Black soldiers were

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<v Speaker 1>also the ones who were frequently tasked with burying the dead.

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<v Speaker 1>Only about forty two thousand Black soldiers saw combat in

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<v Speaker 1>World War One. These men served in the ninety second

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<v Speaker 1>and ninety three combat divisions. The ninety two mostly comprised

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<v Speaker 1>men who had been drafted along with their officers and

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<v Speaker 1>was part of the muse Agne Offensive in nineteen eighteen.

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<v Speaker 1>This offensive did not go as well as hoped, and

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<v Speaker 1>the ninety two wound up being a scapegoat for everything

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<v Speaker 1>that had gone wrong. Their time in combat was brief.

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<v Speaker 1>On the other hand, was made up primarily of National

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<v Speaker 1>Guard units, including the fifteenth New York Colored Regiment. About

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<v Speaker 1>seventy percent of the men in this regiment were from

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<v Speaker 1>Harlem in New York, and these were the men who

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<v Speaker 1>would go on to be nicknamed the Harlem Health Fighters.

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<v Speaker 1>The ninety three Combat Division, under the command of Colonel

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<v Speaker 1>William Hayward, wound up essentially being loaned to France to

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<v Speaker 1>fill a labor shortage in their own army. And this

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<v Speaker 1>was in spite of the fact that when the United

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<v Speaker 1>States entered the war, the President had assured the population

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<v Speaker 1>that US soldiers would not be on loan to other armies.

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<v Speaker 1>They would be fighting as American units under American command.

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<v Speaker 1>So when it went overseas, the fifteenth New York Colored

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<v Speaker 1>Regiment was renamed the three hundred sixty ninth Infantry, and

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<v Speaker 1>the three hundred sixty nine served a hundred and ninety

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<v Speaker 1>one days in combat. This was longer than any other

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<v Speaker 1>American unit in World War One. Contrary to the American

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<v Speaker 1>military's assumption that black soldiers were outfit for combat and

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<v Speaker 1>for their expectations for how black soldiers would perform, the

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<v Speaker 1>three sixty nine Inventory became one of the most decorated

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<v Speaker 1>units to serve in the war. Much like German forces

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<v Speaker 1>named Russia's all female night bombers the night Witches in

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<v Speaker 1>World War Two, they nicknamed the three nine the bloeterstick

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<v Speaker 1>Shvartza Mana or the Bloodthirsty black Men in World War One,

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<v Speaker 1>and this nickname was eventually translated into the hell Fighters.

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<v Speaker 1>In addition to their consistent valor and high performance in combat,

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<v Speaker 1>the three sixty nine Inventories marching band was also a

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<v Speaker 1>skilled and talented one and was one of the ways

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<v Speaker 1>that jazz music made its way from the United States

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<v Speaker 1>to France during the war. The Harlem hell Fighters time

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<v Speaker 1>in combat was so prolonged and it touched so many

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<v Speaker 1>actions on the Western Front that it's actually difficult to

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<v Speaker 1>get a sense of their remarkable heroism in valor. So

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<v Speaker 1>to get a glimpse of it, uh, we are going

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<v Speaker 1>to talk about one of their most incredible members who

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<v Speaker 1>really exemplifies what we're talking about. But first we are

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<v Speaker 1>going to have a word from one of our great sponsors.

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<v Speaker 1>So we're going to tell the story of how the

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<v Speaker 1>ninth Infantry was pretty incredible in their service by talking

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<v Speaker 1>about specifically the story of Henry Johnson. Henry Johnson was

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<v Speaker 1>born William Henry Johnson in Winston Salem, North Carolina, and

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<v Speaker 1>he moved to New York when he was a teenager.

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<v Speaker 1>Once he got there, he worked at a variety of jobs,

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<v Speaker 1>most of them involving manual labor, until he eventually became

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<v Speaker 1>a red cat porter at the Albany, New York train station. Later,

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<v Speaker 1>he joined the National Guard unit that would become part

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<v Speaker 1>of the Harlem hell Fighters. In May of nineteen eighteen,

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<v Speaker 1>Henry Johnson and Needham Roberts, both of them then privates,

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<v Speaker 1>were acting as centuries at a lookout post in the

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<v Speaker 1>Argon Forest on the Western Front. John Hnson heard the

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<v Speaker 1>sound of someone snipping through barbed wire. Concluding that this

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<v Speaker 1>was a German advance, he sent Roberts to go for help,

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<v Speaker 1>called for help himself, and then lobbed grenades at the

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<v Speaker 1>source of the sound. It was indeed a German advance,

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<v Speaker 1>and the Germans returned fire with both grenades and bullets.

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<v Speaker 1>Roberts turned back to try to help Johnson, and both

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<v Speaker 1>men were hit. Roberts was actually hurt so badly that

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<v Speaker 1>he was not able to continue fighting, so he passed

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<v Speaker 1>grenades to Johnson, and Johnson threw them at the approaching

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<v Speaker 1>Germans until he ran out, and then Johnson got his

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<v Speaker 1>rifle and he fired upon the advancing German soldiers until

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<v Speaker 1>his weapon jammed after he accidentally tried to use an

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<v Speaker 1>American clip with a French rifle. At this point, the

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<v Speaker 1>German soldiers closed into hand to hand range, and so

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<v Speaker 1>Johnson tried to fight them off basically by swinging his

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<v Speaker 1>rifle like a club until the butt of it literally splintered.

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<v Speaker 1>And Johnson, we should point out, was not a large man.

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<v Speaker 1>He was only about five ft four you wait, about

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<v Speaker 1>a hundred dirty pounds, and once his rifle was destroyed,

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<v Speaker 1>he was struck in the head and knocked down. But

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<v Speaker 1>then he saw that the German soldiers were trying to

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<v Speaker 1>take the injured Private Roberts prisoner, so Johnson managed to

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<v Speaker 1>get to his feet. He pulled out the only weapon

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<v Speaker 1>he had left, which was his bolo knife, and he

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<v Speaker 1>fought back with that while trying to drag Roberts to safety. Fortunately,

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<v Speaker 1>at this point, the sounds of gunfire and grenades and

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<v Speaker 1>their calls for help had brought other soldiers to their aid,

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<v Speaker 1>so Johnson continued trying to drag Roberts away from the

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<v Speaker 1>fighting until he lost consciousness. Fortunately that was when reinforcements

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<v Speaker 1>arrived and the German soldiers who were still upright fled.

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<v Speaker 1>In the morning, it was revealed that then Private Johnson

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<v Speaker 1>had single handedly killed four enemy soldiers and wounded somewhere

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<v Speaker 1>between ten and twenty more, all while he was injured

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<v Speaker 1>himself with twenty one wounds, sustained in his combat and

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<v Speaker 1>refusing to allow his compatriot to be taken captive. So

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<v Speaker 1>both men were awarded the lot of Gear, which is

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<v Speaker 1>the French military decoration for valor and heroism. This made

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<v Speaker 1>Johnson and Roberts the first American privates of any race

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<v Speaker 1>to earn this recognition, and Johnson and Roberts were not

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<v Speaker 1>the only members of the Harlem Heal fighters to ultimately

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<v Speaker 1>be awarded the Quadi gear for their valor. All in all,

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<v Speaker 1>a hundred and seventy one individual members of the Harlem

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<v Speaker 1>Heal Fighters received the Quadi gear, and the unit as

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<v Speaker 1>a whole was awarded one as well for capturing say

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<v Speaker 1>Show while advancing ahead of French and other American lines.

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<v Speaker 1>The Harlem Heal Fighters were the first to reach the

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<v Speaker 1>Rhine after the armistice, and they were commended again and

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<v Speaker 1>again for their valor. So basically they performed above and

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<v Speaker 1>beyond the call for any combat unit, and especially in

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<v Speaker 1>a way that flew in the face of what the

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<v Speaker 1>American command was expecting of them. Yeah, I don't think

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<v Speaker 1>you could get a much more um, kind of poignant

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<v Speaker 1>portrait of heroism. Right. So, roughly eight hundred Harlem Hell

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<v Speaker 1>Fighters lost our lives in Europe. About three thousand others

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<v Speaker 1>returned home from the war. In February of nineteen nineteen,

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<v Speaker 1>they had a welcome home parade in which they marched

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<v Speaker 1>up Fifth Avenue in New York and into their home

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<v Speaker 1>neighborhood of Harlem. And this parade was in part to

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<v Speaker 1>make up for the fact that on their departure from

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<v Speaker 1>New York in December of nineteen seventeen, they had not

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<v Speaker 1>been permitted to take part in the New York National

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<v Speaker 1>Guards farewell Parade through New York City. The New York

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<v Speaker 1>National Guard was known as the Rainbow Division because it

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<v Speaker 1>included members from twenty seven states, and the reason for

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<v Speaker 1>the fifteenth New York Regiment's exclusion was black is not

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<v Speaker 1>a color of the Rainbow. On their return, however, the

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<v Speaker 1>Harlem health Fighters received a legitimate heroes welcome. Accounts very

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<v Speaker 1>wildly about how many people were there for the parade.

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<v Speaker 1>You will find news sources that site anywhere from two

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<v Speaker 1>hundred thousand people to more than two million. Johnson was

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<v Speaker 1>riding in a car for injured veterans, and in spite

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<v Speaker 1>of the fact that he had a shattered foot that

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<v Speaker 1>was held together with the metal plate, he stood up

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<v Speaker 1>to wave at them, and people called him Black Death.

0:13:04.360 --> 0:13:07.320
<v Speaker 1>The response from both white and black onlookers at the

0:13:07.320 --> 0:13:10.400
<v Speaker 1>parade was so a brilliantly positive that too many it

0:13:10.480 --> 0:13:13.559
<v Speaker 1>was a symbol of hope for improved race relations to come.

0:13:14.160 --> 0:13:16.240
<v Speaker 1>And this was bolstered by the fact that President Theodore

0:13:16.360 --> 0:13:20.080
<v Speaker 1>Roosevelt called Johnson one of the five bravest Americans to

0:13:20.200 --> 0:13:23.440
<v Speaker 1>serve in the war. That's high praise, and the army

0:13:23.559 --> 0:13:26.600
<v Speaker 1>used his image on recruitment posters and to sell victory

0:13:26.600 --> 0:13:30.559
<v Speaker 1>War stamps. I couldn't find a picture of this actual advertisement,

0:13:30.640 --> 0:13:33.280
<v Speaker 1>but reportedly what it says signed is Johnson licked a

0:13:33.320 --> 0:13:37.560
<v Speaker 1>dozen Germans. How many stamps have you LICKD I looked

0:13:37.559 --> 0:13:42.400
<v Speaker 1>for I because yeah, that's some copy right. So all

0:13:42.440 --> 0:13:45.840
<v Speaker 1>of this Johnson's fame is a war hero. The overwhelming

0:13:45.840 --> 0:13:49.240
<v Speaker 1>tide of support for the returning black veterans, this overall

0:13:49.360 --> 0:13:52.640
<v Speaker 1>theme that the war had been fought in a quote

0:13:52.679 --> 0:13:56.160
<v Speaker 1>to make the world safe for democracy, gave a lot

0:13:56.200 --> 0:13:59.160
<v Speaker 1>of people hope that this signaled a major change in

0:13:59.200 --> 0:14:01.959
<v Speaker 1>the social and legal status of African Americans and the

0:14:02.120 --> 0:14:05.480
<v Speaker 1>United States. Sadly, this was not to be true, and

0:14:05.520 --> 0:14:08.440
<v Speaker 1>we're going to talk about why and how after another

0:14:08.480 --> 0:14:20.040
<v Speaker 1>brief word from a sponsor. So, when he was committing

0:14:20.080 --> 0:14:23.680
<v Speaker 1>American troops to World War One, Woodrow Wilson very famously

0:14:23.760 --> 0:14:26.720
<v Speaker 1>said that quote the world must be made safe for democracy.

0:14:26.800 --> 0:14:29.480
<v Speaker 1>We alluded to that just before the break, But when

0:14:29.520 --> 0:14:32.320
<v Speaker 1>African American soldiers returned home to find that they were

0:14:32.320 --> 0:14:36.360
<v Speaker 1>still the targets of segregation, discrimination, and oppression, it really

0:14:36.360 --> 0:14:38.880
<v Speaker 1>seemed like there was an unspoken for white people at

0:14:38.920 --> 0:14:41.560
<v Speaker 1>the end of that sentence, hoping to tie the fight

0:14:41.600 --> 0:14:44.400
<v Speaker 1>for civil rights to the ideals that had underpinned the

0:14:44.480 --> 0:14:47.680
<v Speaker 1>United states very involvement in the war, and the fact

0:14:47.760 --> 0:14:51.240
<v Speaker 1>that so many black soldiers had returned as highly decorated heroes,

0:14:51.680 --> 0:14:56.200
<v Speaker 1>black civil rights leaders called for action. The idea of

0:14:56.240 --> 0:14:59.080
<v Speaker 1>making the world safe for democracy came up again and

0:14:59.120 --> 0:15:03.360
<v Speaker 1>again in art, call, speeches, pamphlets, and other materials about

0:15:03.400 --> 0:15:06.960
<v Speaker 1>equal rights for black citizens. In May of nineteen nineteen,

0:15:07.000 --> 0:15:11.119
<v Speaker 1>for example, W. E. B. D. Boys wrote quote, returning soldiers,

0:15:11.440 --> 0:15:16.200
<v Speaker 1>we return, we return from fighting. We return fighting make

0:15:16.280 --> 0:15:19.320
<v Speaker 1>way for democracy. We saved it in France, and by

0:15:19.320 --> 0:15:21.800
<v Speaker 1>the Great Jehovah, we will save it in the United

0:15:21.800 --> 0:15:26.000
<v Speaker 1>States of America. Or know the reason why. But this

0:15:26.080 --> 0:15:28.400
<v Speaker 1>is not the war that winds up being referenced in

0:15:28.520 --> 0:15:31.240
<v Speaker 1>terms of how it affected civil rights. That distinction always,

0:15:31.400 --> 0:15:34.480
<v Speaker 1>as we've said, goes to World War Two. The biggest

0:15:34.560 --> 0:15:37.080
<v Speaker 1>reason for this is that it's much easier to frame

0:15:37.120 --> 0:15:40.960
<v Speaker 1>World War Two as a more positive story. Following World

0:15:41.000 --> 0:15:44.160
<v Speaker 1>War Two, returning black veterans added their voices to a

0:15:44.240 --> 0:15:47.920
<v Speaker 1>growing grass grassroots movement all over the nation, which coalesced

0:15:47.960 --> 0:15:50.680
<v Speaker 1>into what we know is the civil rights movement today.

0:15:50.800 --> 0:15:54.720
<v Speaker 1>And although there was definitely a violent backlash and lots

0:15:54.800 --> 0:15:58.080
<v Speaker 1>of resistance. That was a hallmark tow part of this movement.

0:15:58.480 --> 0:16:01.600
<v Speaker 1>It did eventually lead to civil rights legislation that was

0:16:01.640 --> 0:16:04.800
<v Speaker 1>meant to help put Black Americans on more equal footing.

0:16:05.560 --> 0:16:08.240
<v Speaker 1>That's an oversimplified way to look at World War two,

0:16:08.560 --> 0:16:11.960
<v Speaker 1>but no amount of oversimplification can put the years following

0:16:11.960 --> 0:16:15.520
<v Speaker 1>World War One into such a positive light. World War

0:16:15.560 --> 0:16:19.440
<v Speaker 1>One ended on November eleventh of nineteen eighteen. The following summer,

0:16:20.000 --> 0:16:22.920
<v Speaker 1>violence broke out all over the United States, driven by

0:16:22.960 --> 0:16:26.560
<v Speaker 1>a number of social and economic factors. One was a

0:16:26.600 --> 0:16:31.560
<v Speaker 1>backlash against advocacy for equal treatment of African Americans, especially

0:16:31.600 --> 0:16:35.200
<v Speaker 1>as others began to view this movement as militant. But

0:16:35.400 --> 0:16:38.040
<v Speaker 1>also in play was the return of soldiers who had

0:16:38.080 --> 0:16:40.560
<v Speaker 1>fought in the war, colliding with what's known as the

0:16:40.600 --> 0:16:44.720
<v Speaker 1>Great Migration. So in the Great Migration, which peaked between

0:16:44.800 --> 0:16:49.080
<v Speaker 1>nineteen fourteen and nineteen twenty, huge numbers of African Americans

0:16:49.120 --> 0:16:51.880
<v Speaker 1>living in the South moved north. Many of them were

0:16:51.880 --> 0:16:55.880
<v Speaker 1>fleeing poverty and social and political oppression. People who had

0:16:55.920 --> 0:16:58.640
<v Speaker 1>been living as sharecroppers in the South moved north to

0:16:58.680 --> 0:17:01.240
<v Speaker 1>get industrial jobs, many of which were tied to the

0:17:01.240 --> 0:17:04.439
<v Speaker 1>war effort in the hope of getting better incomes and

0:17:04.480 --> 0:17:08.800
<v Speaker 1>more freedom. So this dramatically shifted the racial landscape and

0:17:08.840 --> 0:17:13.160
<v Speaker 1>many northern cities. This also meant that many white veterans

0:17:13.160 --> 0:17:15.720
<v Speaker 1>in the North returned home to find that their industrial

0:17:15.800 --> 0:17:18.320
<v Speaker 1>jobs had been filled by black workers who had moved

0:17:18.400 --> 0:17:21.959
<v Speaker 1>up from the South. Returning soldiers of all races and

0:17:21.960 --> 0:17:25.920
<v Speaker 1>ethnicities wound up in competition for a shrinking supply of jobs.

0:17:26.359 --> 0:17:28.919
<v Speaker 1>As a result of these and many other factors, the

0:17:28.960 --> 0:17:32.240
<v Speaker 1>summer of nineteen nineteen was so violent and so deadly

0:17:32.320 --> 0:17:35.359
<v Speaker 1>that it came to be known as Red Summer. Eighty

0:17:35.440 --> 0:17:38.800
<v Speaker 1>three people are known to have been lynched in nineteen nineteen,

0:17:39.040 --> 0:17:42.760
<v Speaker 1>up from sixty four in nineteen eighteen who Klex Klan

0:17:42.840 --> 0:17:47.640
<v Speaker 1>activity also spread, especially in the South, and then there

0:17:47.640 --> 0:17:50.400
<v Speaker 1>were what is often described as race riots, which broke

0:17:50.480 --> 0:17:55.400
<v Speaker 1>out in Washington, d c. Chicago, Omaha, Knoxville, and many

0:17:55.440 --> 0:17:58.960
<v Speaker 1>other cities. However, as we discussed in our episode on

0:17:59.000 --> 0:18:02.160
<v Speaker 1>the Tulsa race it and Black Wall Street, the term

0:18:02.280 --> 0:18:05.560
<v Speaker 1>race riot is often a misnomer because it suggests racial

0:18:05.640 --> 0:18:09.320
<v Speaker 1>violence in which the races involved are equal aggressors. It

0:18:09.359 --> 0:18:11.600
<v Speaker 1>was a misnomer during the destruction of Black Wall Street

0:18:11.640 --> 0:18:14.560
<v Speaker 1>in Tulsa, and it was a misnomer. During Red Summer,

0:18:15.280 --> 0:18:19.119
<v Speaker 1>overwhelmingly the instigators in Red Summer were white citizens, and

0:18:19.240 --> 0:18:24.320
<v Speaker 1>overwhelmingly Black people, along with their homes, businesses, and entire neighborhoods,

0:18:24.320 --> 0:18:27.520
<v Speaker 1>were the victims. One of the most dramatic moments in

0:18:27.560 --> 0:18:30.440
<v Speaker 1>Red Summer took place that July when a riot broke

0:18:30.480 --> 0:18:34.200
<v Speaker 1>out in Chicago after a black teenager drowned. He had

0:18:34.200 --> 0:18:37.720
<v Speaker 1>been using a customarily whites only beach and people did

0:18:37.760 --> 0:18:40.400
<v Speaker 1>not like that and they stoned him, so he drowned

0:18:40.440 --> 0:18:44.399
<v Speaker 1>after being stoned. As a result of this particular riot,

0:18:44.440 --> 0:18:48.080
<v Speaker 1>almost forty people were killed, five hundred were injured, and

0:18:48.160 --> 0:18:52.359
<v Speaker 1>about a thousand Black families were left homeless after a

0:18:52.440 --> 0:18:56.440
<v Speaker 1>white mob burned their homes down. The last major event

0:18:56.520 --> 0:18:59.720
<v Speaker 1>in Red Summer actually took place in October and he

0:18:59.840 --> 0:19:03.720
<v Speaker 1>lay in Arkansas, black sharecroppers, attempting to organize themselves to

0:19:03.800 --> 0:19:07.480
<v Speaker 1>advocate for better treatment were massacred by a white mob.

0:19:07.920 --> 0:19:11.520
<v Speaker 1>Somewhere between one hundred and two hundred Black sharecroppers were killed.

0:19:12.320 --> 0:19:15.879
<v Speaker 1>In the aftermath, many more black share croppers were arrested

0:19:15.920 --> 0:19:19.120
<v Speaker 1>and jailed. Many were put on trial, and some were

0:19:19.160 --> 0:19:22.320
<v Speaker 1>sentenced to death by all white juries even though they

0:19:22.320 --> 0:19:25.760
<v Speaker 1>had actually been the victims and not the instigators. So

0:19:26.160 --> 0:19:29.280
<v Speaker 1>that's why, even though World War One inspired a ground

0:19:29.359 --> 0:19:33.040
<v Speaker 1>swell of organized advocacy for equal rights for black citizens,

0:19:33.560 --> 0:19:37.120
<v Speaker 1>it doesn't come to the forefront very often. And it's

0:19:37.160 --> 0:19:40.080
<v Speaker 1>also not a particularly good place to end this episode,

0:19:40.280 --> 0:19:42.520
<v Speaker 1>So we are going to turn back to the story

0:19:42.560 --> 0:19:46.000
<v Speaker 1>of Henry Johnson for a moment. So there's widespread belief

0:19:46.119 --> 0:19:49.800
<v Speaker 1>that Johnson received no disability compensation from the government because

0:19:49.800 --> 0:19:52.320
<v Speaker 1>of the clerical error in his discharged papers, and that

0:19:52.400 --> 0:19:55.800
<v Speaker 1>he died in obscure poverty. So while the last part

0:19:55.840 --> 0:19:59.040
<v Speaker 1>of that is actually sadly mostly true, the first part

0:19:59.080 --> 0:20:01.680
<v Speaker 1>does not hold up a the examination of the records.

0:20:02.359 --> 0:20:05.560
<v Speaker 1>News articles and military records from the time indicate that

0:20:05.640 --> 0:20:09.040
<v Speaker 1>Johnson was a patient at Walter Reed Hospital, that he

0:20:09.160 --> 0:20:12.640
<v Speaker 1>received a disability statement stipend of about ninety dollars a month,

0:20:12.800 --> 0:20:15.359
<v Speaker 1>which would not have been a lot of money, but

0:20:15.640 --> 0:20:19.720
<v Speaker 1>was there. Most of this misinformation stems from the fact

0:20:19.760 --> 0:20:23.919
<v Speaker 1>that Herman Johnson, who served with a Tuskeye Airmen, seems

0:20:23.960 --> 0:20:28.399
<v Speaker 1>to have mistakenly genuinely believed that Henry Johnson was his father.

0:20:28.720 --> 0:20:31.600
<v Speaker 1>He gave interviews about his father's life that were based

0:20:31.600 --> 0:20:35.720
<v Speaker 1>on his own knowledge, which was actually incomplete, and Johnson

0:20:35.760 --> 0:20:39.960
<v Speaker 1>did die at a sadly young age of myocarditis, after

0:20:40.040 --> 0:20:42.800
<v Speaker 1>having had a series of complications with the many injuries

0:20:42.840 --> 0:20:46.879
<v Speaker 1>he sustained in combat, along with tuberculosis. He was buried

0:20:46.920 --> 0:20:50.840
<v Speaker 1>in Arlington National Cemetery with full military honors on July five.

0:20:52.880 --> 0:20:55.400
<v Speaker 1>The sight of his grave was actually lost until two

0:20:55.400 --> 0:20:58.919
<v Speaker 1>thousand two. In the intervening years, his family had believed

0:20:58.920 --> 0:21:02.200
<v Speaker 1>that he was actually buried in an anonymous grave in Albany,

0:21:02.280 --> 0:21:04.320
<v Speaker 1>in part because they had lost touch with him, and

0:21:04.359 --> 0:21:06.840
<v Speaker 1>in part because the Army made a clerical error in

0:21:06.880 --> 0:21:09.840
<v Speaker 1>the name of who was buried in the grave. Henry

0:21:09.880 --> 0:21:12.960
<v Speaker 1>Johnson was posthumously awarded a Purple Heart, which is for

0:21:13.000 --> 0:21:16.280
<v Speaker 1>soldiers who were wounded or killed in action in it

0:21:16.320 --> 0:21:20.560
<v Speaker 1>didn't actually exist yet when he was wounded. In two

0:21:20.560 --> 0:21:23.359
<v Speaker 1>thousand three, after the location of his grave was found,

0:21:23.400 --> 0:21:27.080
<v Speaker 1>he was also awarded the Distinguished Service Cross, and he

0:21:27.160 --> 0:21:31.240
<v Speaker 1>was posthumously promoted to sergeant after finding a memo from

0:21:31.280 --> 0:21:35.560
<v Speaker 1>General John J. Pershing describing Johnson's velorous deeds in a database.

0:21:36.560 --> 0:21:39.439
<v Speaker 1>Senator Charles Schumer of New York started a petition to

0:21:39.480 --> 0:21:43.280
<v Speaker 1>have imposthumously awarded the Medal of Honor. Sergeant Henry Johnson

0:21:43.359 --> 0:21:47.000
<v Speaker 1>was awarded the Medal of Honor on June two. It

0:21:47.119 --> 0:21:50.200
<v Speaker 1>was accepted on his behalf by Command Sergeant Major Lewis

0:21:50.240 --> 0:21:53.879
<v Speaker 1>Wilson of the New York National Guarden. His official citation

0:21:54.040 --> 0:21:58.359
<v Speaker 1>ends quote Private Johnson's extraordinary heroism and selflessness above and

0:21:58.400 --> 0:22:00.600
<v Speaker 1>beyond the call of duty are in keeping with the

0:22:00.680 --> 0:22:05.600
<v Speaker 1>highest traditions of military service, and reflect great credit upon himself,

0:22:05.880 --> 0:22:09.880
<v Speaker 1>his unit, and the United States Army. And there's also

0:22:09.920 --> 0:22:12.760
<v Speaker 1>a cool graphic novel about the whole thing. I think

0:22:12.800 --> 0:22:15.679
<v Speaker 1>it is probably cool. It's by Max Brooks, who has

0:22:15.720 --> 0:22:17.720
<v Speaker 1>done a lot of other graphic novels, some of them

0:22:17.720 --> 0:22:20.320
<v Speaker 1>not historically related at all. I did check it out

0:22:20.480 --> 0:22:22.800
<v Speaker 1>from the library. I have not yet had time to

0:22:22.840 --> 0:22:28.080
<v Speaker 1>read it before recording this episode, but it looks really good. Ah,

0:22:29.160 --> 0:22:32.320
<v Speaker 1>so that is it is. Well, it's kind of a

0:22:32.359 --> 0:22:36.480
<v Speaker 1>meandering story through. I think I might have said this

0:22:36.520 --> 0:22:40.040
<v Speaker 1>in the show before. We have three categories of sad episodes, right,

0:22:40.119 --> 0:22:42.240
<v Speaker 1>we have the ones that we know we're going to

0:22:42.320 --> 0:22:44.720
<v Speaker 1>be sad, and then we get into it and we

0:22:44.760 --> 0:22:47.119
<v Speaker 1>realize it's a lot sadder than we thought. And then

0:22:47.119 --> 0:22:48.399
<v Speaker 1>we have the ones that we know we're gonna be

0:22:48.400 --> 0:22:50.600
<v Speaker 1>really sad, but we are doing them because we think

0:22:50.640 --> 0:22:53.080
<v Speaker 1>it's important or maybe a lot of people have asked

0:22:53.160 --> 0:22:54.840
<v Speaker 1>us to do it. And then we have the ones

0:22:54.880 --> 0:22:57.480
<v Speaker 1>that are like today, which is that I picked something

0:22:58.400 --> 0:23:01.000
<v Speaker 1>because it sounds cool, and then I get into it

0:23:01.160 --> 0:23:03.760
<v Speaker 1>and I go, oh, this is this is hurting me.

0:23:04.040 --> 0:23:06.560
<v Speaker 1>So I had picked the Harlem hell Fighters based on

0:23:06.840 --> 0:23:10.320
<v Speaker 1>probably a uh like a blog post or a tumbler

0:23:10.359 --> 0:23:12.960
<v Speaker 1>post or something somewhere that was about this really amazing

0:23:13.080 --> 0:23:15.119
<v Speaker 1>all black fighting regiment in World War One and how

0:23:15.160 --> 0:23:17.960
<v Speaker 1>great they were and how much valor and bravery they

0:23:17.960 --> 0:23:19.760
<v Speaker 1>exhibited and how awesome. And I was like, well, yeah,

0:23:19.800 --> 0:23:22.199
<v Speaker 1>I want to talk about those guys. And then I

0:23:22.280 --> 0:23:27.240
<v Speaker 1>was like, oh, dear, this sad, Oh sad things are happening.

0:23:27.400 --> 0:23:31.280
<v Speaker 1>YEA history is full of those surprise little pop up.

0:23:38.160 --> 0:23:40.000
<v Speaker 1>Thank you so much for joining us today for this

0:23:40.040 --> 0:23:43.119
<v Speaker 1>Saturday classic. If you have heard any kind of email

0:23:43.160 --> 0:23:45.320
<v Speaker 1>address or maybe a Facebook you are l during the

0:23:45.320 --> 0:23:47.679
<v Speaker 1>course of the episode that might be obsolete. It might

0:23:47.720 --> 0:23:51.040
<v Speaker 1>be doubly obsolete because we have changed our email address again.

0:23:51.560 --> 0:23:54.199
<v Speaker 1>You can now reach us at history podcast at i

0:23:54.359 --> 0:23:57.399
<v Speaker 1>heart radio dot com, and we're all over social media

0:23:57.480 --> 0:24:00.280
<v Speaker 1>at missed in History and you can subscribe to our

0:24:00.320 --> 0:24:04.080
<v Speaker 1>show on Apple podcasts, Google podcasts, the I heart Radio app,

0:24:04.200 --> 0:24:10.080
<v Speaker 1>and wherever else you listen to podcasts. Stuff you Missed

0:24:10.119 --> 0:24:12.560
<v Speaker 1>in History Class is a production of I heart Radio.

0:24:12.880 --> 0:24:15.480
<v Speaker 1>For more podcasts from I heart Radio, visit the i

0:24:15.560 --> 0:24:18.720
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<v Speaker 1>your favorite shows.