WEBVTT - Has science explained life after death?

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to the podcast. I'm Robert Lamb.

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<v Speaker 1>I'm Julie Douglas. Julie, tell me about the time you

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<v Speaker 1>met a ghost hunter. All right, if I must. It's

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<v Speaker 1>a painful memory, but I will tell you. This is

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<v Speaker 1>a ghost hunter you hired. No no, no, no, no

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<v Speaker 1>no no, no hiring of ghost hunters yet. But it

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<v Speaker 1>was someone that I interviewed for a weekly newspaper that

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<v Speaker 1>I worked for. And it was around Halloween, so we're

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<v Speaker 1>getting in on the Halloween action. And this is a

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<v Speaker 1>fairly well known ghost hunter who I shall not name.

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<v Speaker 1>And it was a sort of a It was an

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<v Speaker 1>interesting experience because I was just talking to him about

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<v Speaker 1>his methodology and in the middle of the interview he

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<v Speaker 1>just started laughing and kind of tossing his head around,

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<v Speaker 1>looking up in the ether. And I said, is there

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<v Speaker 1>something wrong? And he said, oh no, he said, I

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<v Speaker 1>just have this one ghost that kind of hangs out

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<v Speaker 1>with me. And you know, he he was just passing

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<v Speaker 1>some gas. Yeah, So I said, okay, And of course,

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<v Speaker 1>you know what this is doing. Inside of my head,

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<v Speaker 1>I'm sting, thinking, oh my god, any credibility is just

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<v Speaker 1>sort of flown out the window. I'm sorry, but I

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<v Speaker 1>just don't know why ghosts would come here from the

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<v Speaker 1>other dimension and then tell us that they were passing gas. Wells, yeah,

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<v Speaker 1>it sounds like he. I mean that conversation took like

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<v Speaker 1>two successive dives, like like the second that your your

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<v Speaker 1>interview suddenly involves a third person from the spirit realm,

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<v Speaker 1>and then when when it's revealed that that that said

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<v Speaker 1>spirit has some sort of a a gas problem as well,

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<v Speaker 1>then yeah, a flatulent disposition. Yeah, yeah, it was. It

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<v Speaker 1>was problem, but it got worse. I then asked about

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<v Speaker 1>the spirit, of course, and I said, can you describe

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<v Speaker 1>the spirit and he said, well, he's he's a bit

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<v Speaker 1>of a prankster. He's like just Jack from Will and Grace,

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<v Speaker 1>you know number two I guess another red flag. And

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<v Speaker 1>then he went on to try to say that there

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<v Speaker 1>was a spirit around me and she was really sad,

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<v Speaker 1>and he guessed about seven eight different names that didn't

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<v Speaker 1>correlate with any of my UM ancestors. So I have

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<v Speaker 1>to say it was. It was disappointing. It was any

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<v Speaker 1>kind of insulting because he's like, check out my my

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<v Speaker 1>ghost is awesome, he's funny and all you just you

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<v Speaker 1>got some sad ghost hanging around to I know, he

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<v Speaker 1>kept making a point that she held at a maternal sadness,

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<v Speaker 1>and I was like, well, what does that mean? I

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<v Speaker 1>don't understand that, But I thought it was interesting just

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<v Speaker 1>in the context of there was a small part of

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<v Speaker 1>me that was like, you know, hey, what if this

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<v Speaker 1>guy really did have an in line with a ghost?

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<v Speaker 1>How cool would that be? You know? And it could?

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<v Speaker 1>You know. Part of me was like, yeah, please tell

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<v Speaker 1>me something. Let this farting goes piece, you know, give

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<v Speaker 1>me some sort of information that's useful other than you

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<v Speaker 1>know that he's gassy. Um so. But I mean I

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<v Speaker 1>did think to my self, we all sort of yearned

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<v Speaker 1>for this, for some sort of explanation about what happens

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<v Speaker 1>to us after we die, and we I don't think

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<v Speaker 1>we can never quite divorce ourselves from this notion that

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<v Speaker 1>once we cease to exist as a living human, human

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<v Speaker 1>breathing thing, that you know, we don't somehow come out

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<v Speaker 1>in some other form. I mean, I think that we

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<v Speaker 1>have this wish fulfillment, is what I'm trying to say. Yeah,

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<v Speaker 1>at least I do. I shouldn't say that everybody does,

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<v Speaker 1>but it's it's definitely ingrained in our culture. Yeah. I

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<v Speaker 1>mean I remember, like, even like at a young age,

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<v Speaker 1>like there being a point where where, you know, I

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<v Speaker 1>was thinking, it's like, wow, what would it be like

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<v Speaker 1>if it's just like you know, when you when you die.

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<v Speaker 1>It's just that's there's nothing like what would nothing be like?

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<v Speaker 1>You know, And that's just that whole sort of mind

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<v Speaker 1>blowing area of trying to you know, to to realize,

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<v Speaker 1>you know, what that would be like. And then you

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<v Speaker 1>sort of grow bored with that, and you kind of think, well,

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<v Speaker 1>what would it be like if I, you know, became

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<v Speaker 1>a butterfly in the next life, you know, And that's

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<v Speaker 1>that's a little more exciting. So I choose to sort

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<v Speaker 1>of I kind of choose to to to throw all

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<v Speaker 1>my belief at areas that a little more interesting like that,

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<v Speaker 1>I guess. But yeah, yeah, because otherwise we there's nothing

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<v Speaker 1>right zip zero for and we don't have a context

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<v Speaker 1>for zero. So um, but that has not stopped scientists

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<v Speaker 1>throwing their minds at it. No, No, of course, it's

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<v Speaker 1>the human problem, right, And we're all sitting here saying

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<v Speaker 1>we've been we're here where you've been created. We're in

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<v Speaker 1>a universe that's been created or came into existence, is

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<v Speaker 1>probably the better way to say that. So what is

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<v Speaker 1>it all for nothing? Tell us science? Well, first, let's

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<v Speaker 1>back up a little bit and talk about some sort

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<v Speaker 1>of early scientific ramblings, if you will, having to do

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<v Speaker 1>with just the connection between But it basically comes down to,

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<v Speaker 1>like this spark that is who we are, like, does

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<v Speaker 1>it have any connection to anything outside ourselves? Right? That's

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<v Speaker 1>what a lot of it is. Because when you when

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<v Speaker 1>you're talking about a ghost, you're talking about a a

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<v Speaker 1>me that exists outside my body, that exists after my

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<v Speaker 1>body is gone. That there's something in my body, maybe

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<v Speaker 1>in permanent, but there's something permanent about me, right right,

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<v Speaker 1>your consciousness, I suppose. Yeah. So a lot of these uh,

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<v Speaker 1>a lot of the like scientific inquiries even have sort

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<v Speaker 1>of like you know, um, you know, poked at reality

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<v Speaker 1>a little to see if they can find those the

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<v Speaker 1>connecting threads, you know. Yeah. In fact, there's something called

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<v Speaker 1>the law of contagion, which is sort of magical thinking

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<v Speaker 1>that things that have once been in contact with each

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<v Speaker 1>other will continue to act on each other at a

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<v Speaker 1>distance even after physical contact has been severed. And this

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<v Speaker 1>is really um, this is what I was saying. It's

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<v Speaker 1>ingrained in our culture. I mean all sorts of um

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<v Speaker 1>cultures primitive and are our modern uh one. Now, if

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<v Speaker 1>you think about it, we all sit there and we

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<v Speaker 1>have these these thoughts connected to someone, whether or not

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<v Speaker 1>they're alive or dead, and this idea that we're all connected. Um.

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<v Speaker 1>Of course this is magical thinking. So bear with me.

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<v Speaker 1>I mean this and and more primitive culture might translate

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<v Speaker 1>to I have roberts tonil cuttings, and so I'm gonna

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<v Speaker 1>put it in a magical spell and use it against

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<v Speaker 1>them because I have something of his. Yeah, it's sympathetic

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<v Speaker 1>magic like some of the oldest, Like it's the whole thing,

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<v Speaker 1>Like I just cut my hair. I better hide this

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<v Speaker 1>stuff because of a sorcerer gets ahold of it. You know,

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<v Speaker 1>I'm totally boned. Yeah, I'm toastman. And so then there's

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<v Speaker 1>this this other idea that UM, that this person, this

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<v Speaker 1>connection could exist well beyond us, even in death. UM.

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<v Speaker 1>And so that law of contagion really helps us to

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<v Speaker 1>understand I think, why we have these notions of what

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<v Speaker 1>happens after death, and why we even have the burial

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<v Speaker 1>rituals that we have with our dead. Now. I mean,

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<v Speaker 1>you'd like to think that we bury people because you know,

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<v Speaker 1>we want to be nice and we'd like to remember them.

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<v Speaker 1>But some people would say that we do it because

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<v Speaker 1>we've got the connection to them, and if we just

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<v Speaker 1>were to throw them over a boat or throw them

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<v Speaker 1>in a ditch, they might come after us. Yeah, I

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<v Speaker 1>mean you see this, uh, this law of contagion in

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<v Speaker 1>like like you know, different like heirlooms that are tied

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<v Speaker 1>to you know, the people that are still living there

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<v Speaker 1>dear you know, or people that have died. You see

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<v Speaker 1>it in the whole you know, the whole phrase like oh,

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<v Speaker 1>I'll never wash this hand again. You know that. You know,

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<v Speaker 1>it's like you've had a physical connection with say, you know,

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<v Speaker 1>some minor celebrity that you ran into it a bus stop.

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<v Speaker 1>I don't know how the celebrity will be taking the bush,

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<v Speaker 1>maybe the airport, Uh, you know, at the airport, You're like,

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<v Speaker 1>I'll never washed his hand again, because there's like the

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<v Speaker 1>society that there's a connection has been established, you know,

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<v Speaker 1>and uh, and and therefore the the object of that

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<v Speaker 1>connection must be maintained and honored so that that that

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<v Speaker 1>connection can still be there, right yeah, and the and

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<v Speaker 1>the best in the best world that connection with via talisman,

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<v Speaker 1>and the worst of worlds that would be uh, you know,

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<v Speaker 1>some sort of stink eye against you, right, I guess

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<v Speaker 1>going back to the Toni and clippings. So this is

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<v Speaker 1>definitely ingrained in us um and whether or not we

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<v Speaker 1>realize that we all have been sort of operating, at

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<v Speaker 1>least in the Western world under this context. And so

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<v Speaker 1>if you look back at what we used to think scientifically,

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<v Speaker 1>you can see how when spiritualism came up in the

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<v Speaker 1>nineteen hundreds, people got really excited about that because they thought, oh, ectoplasm,

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<v Speaker 1>there's all there's all sorts of things that are representative

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<v Speaker 1>of from the beyond um, and this ectoplasm is gonna,

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<v Speaker 1>you know, prove it. And here's this medium and we're

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<v Speaker 1>all going to raise a table. Yeah. And she's totally

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<v Speaker 1>not just pulling out like damp cloths and one yeah.

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<v Speaker 1>Yeah is that from spook? Yeah yeah, Mary roach Yeah

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<v Speaker 1>gets into it a lot. Yeah, in some detail that

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<v Speaker 1>you would make you shut her a little bit. Some

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<v Speaker 1>of the antics that they pull. We'll leave it to

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<v Speaker 1>you your imagination. But so you can see science trying

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<v Speaker 1>to trying to grapple with this question. And in fact,

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<v Speaker 1>she even covers someone named Duncan McDougall, McDougal, excuse me,

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<v Speaker 1>his twenty one Grahams theory, Yeah, which is, here's this guy.

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<v Speaker 1>He's trying to substantiate the existence of a material soul

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<v Speaker 1>by weighing a corpse just after it ceases to live.

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<v Speaker 1>And um, you know he does it. He I think

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<v Speaker 1>he does like maybe eight corpses or something. Yeah, and

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<v Speaker 1>it's like each one it's like this was hardly like pristine,

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<v Speaker 1>like you know, control environment. There's like nobody makes corpse

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<v Speaker 1>weighing scales for for this purpose. First that's the first problem.

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<v Speaker 1>And uh and it's like it was in a barn

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<v Speaker 1>or something, right, I mean it was yeah, yeah, And um,

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<v Speaker 1>and I think that the time of death wasn't always accurate,

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<v Speaker 1>so someone might have expired and then oops, yeah it

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<v Speaker 1>was ten minutes too late. Yeah, it's not like he

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<v Speaker 1>like weighed eight corpses and each one they were like,

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<v Speaker 1>you know, definite measurements of twenty one right, right, So

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<v Speaker 1>maybe one of those I think in marriages research that

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<v Speaker 1>maybe one of those wings was sort of meeting the

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<v Speaker 1>criteria of sort of but he's getting this and it

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<v Speaker 1>was like, hey, this what this body now always twenty

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<v Speaker 1>one grams less and the soul is gone. So therefore

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<v Speaker 1>the soul weighs twenty one grahams and just flew out

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<v Speaker 1>the window. That's right. And here we have evidence of

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<v Speaker 1>the soul. So you can see science and yesteryear reaching

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<v Speaker 1>for against some sort of idea that there's this existence,

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<v Speaker 1>there's this law of contagion extending itself beyond the realm

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<v Speaker 1>that we know. So what do we know for sure? Though? Well,

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<v Speaker 1>one thing we know for sure is the I mean

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<v Speaker 1>as much as we know anything for sure. But the

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<v Speaker 1>first law of thermodynamics, and that's the energy can neither

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<v Speaker 1>be created or destroyed. And and uh and and this

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<v Speaker 1>is another thing that Mary Rock goes into a little

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<v Speaker 1>bit in the book, and that's that if energy, energy

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<v Speaker 1>can can neither be created nor destroyed, well you can

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<v Speaker 1>if you really get some fine measurements, you can measure

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<v Speaker 1>the the energy of consciousness of thought. You know, Um,

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<v Speaker 1>and where does it go? Is it? Can it just

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<v Speaker 1>turn off? Or does it go somewhere? Yeah, that's the

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<v Speaker 1>fact that we that matter still how it contains energy, right,

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<v Speaker 1>energies matter, and I mean that just doesn't change after

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<v Speaker 1>you die as far as we know, right, we can't

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<v Speaker 1>necessarily track it. We don't know where it goes, and

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<v Speaker 1>that becomes the grand problem or the mysterium tremendum. Yeah,

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<v Speaker 1>and unlike the people are looking at this, they're not

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<v Speaker 1>all saying like, oh, this definitely means that this tiny

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<v Speaker 1>little this tiny little bit of energy that was human

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<v Speaker 1>consciousness or or just the thoughts rambling around in the

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<v Speaker 1>you know, the in the the head meat up there

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<v Speaker 1>that it you know, shot up to heaven or we know,

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<v Speaker 1>went to the next life or jumped into a mouse

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<v Speaker 1>that was hanging out in the hallway. You know, it

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<v Speaker 1>might just be you know, diffusing into the you know,

0:11:50.640 --> 0:11:53.160
<v Speaker 1>the surrounding area or something of that nature. But still

0:11:53.160 --> 0:11:56.160
<v Speaker 1>it's interesting to think, uh, you know about it applying

0:11:56.160 --> 0:12:00.319
<v Speaker 1>the law of thermodynamics, the first law thermodynamics um to

0:12:00.880 --> 0:12:03.679
<v Speaker 1>you know, thoughts, and think, well that it can't end.

0:12:03.679 --> 0:12:06.280
<v Speaker 1>It has to go somewhere. That energy goes somewhere, you know.

0:12:06.800 --> 0:12:08.760
<v Speaker 1>So even if it's not a you know, a survival

0:12:08.800 --> 0:12:11.800
<v Speaker 1>of me or a survival of my thoughts, it's kind

0:12:11.800 --> 0:12:13.440
<v Speaker 1>of interesting to think of like the survival of that

0:12:13.520 --> 0:12:16.040
<v Speaker 1>energy in the same way that like the body that

0:12:16.080 --> 0:12:19.320
<v Speaker 1>you leave behind. I mean that if that is energy,

0:12:19.520 --> 0:12:22.640
<v Speaker 1>and you know, if it's planted in a garden, that

0:12:22.760 --> 0:12:27.240
<v Speaker 1>energy is going to transfer onto other organisms, right. Or

0:12:27.280 --> 0:12:30.320
<v Speaker 1>if you happen to leave your body to science and

0:12:30.400 --> 0:12:33.400
<v Speaker 1>you end up in a body farm right rotting away

0:12:33.440 --> 0:12:38.160
<v Speaker 1>for for for for data, um, then yeah, then you're well,

0:12:38.200 --> 0:12:39.920
<v Speaker 1>I guess it's the same thing. You're still going to

0:12:40.040 --> 0:12:42.959
<v Speaker 1>have matter transferred over to a little shred of grass

0:12:43.080 --> 0:12:46.360
<v Speaker 1>or to another cadaver. Yeah. Yeah, Which it's kind of

0:12:46.400 --> 0:12:48.280
<v Speaker 1>actually a lovely thing when you think about, or at

0:12:48.360 --> 0:12:51.360
<v Speaker 1>least in my mind, is that you're dispersing your manner. Yeah,

0:12:51.400 --> 0:12:52.880
<v Speaker 1>I mean it's it's I like to think like when

0:12:52.920 --> 0:12:55.080
<v Speaker 1>I go to the grocery store. I like to think

0:12:55.120 --> 0:12:58.400
<v Speaker 1>of it, um, especially them being really like judgmental about

0:12:58.400 --> 0:13:00.720
<v Speaker 1>what other people are putting into their shopping I like

0:13:00.760 --> 0:13:03.360
<v Speaker 1>that I do that, Yeah, but I also try and

0:13:03.360 --> 0:13:05.960
<v Speaker 1>be judgmental about what what we're putting in our shopping cart.

0:13:06.360 --> 0:13:08.920
<v Speaker 1>And I think of I tend to think that like

0:13:08.960 --> 0:13:11.080
<v Speaker 1>I am going to build a new body out of

0:13:11.120 --> 0:13:14.880
<v Speaker 1>the things I buy at the store today. So I

0:13:14.920 --> 0:13:17.240
<v Speaker 1>want to build things that are not disgusting. You know.

0:13:17.320 --> 0:13:18.960
<v Speaker 1>It's like like, oh, I'm going to build a new

0:13:19.000 --> 0:13:21.600
<v Speaker 1>body out of some you know, some nice vegetables and

0:13:21.600 --> 0:13:24.560
<v Speaker 1>not cheetos and not cheetos and tombstone pizzas, you know,

0:13:25.320 --> 0:13:29.080
<v Speaker 1>tombstone Yeah, exactly. So it's kind of like I've built

0:13:29.120 --> 0:13:31.720
<v Speaker 1>my body out of these things this, out of these

0:13:31.880 --> 0:13:35.599
<v Speaker 1>you know, stored energy items, and now I'm done with

0:13:35.640 --> 0:13:38.040
<v Speaker 1>the body. So the body is going to become energy again.

0:13:38.600 --> 0:13:40.199
<v Speaker 1>So it's you know, it's kind of you know, you're

0:13:40.240 --> 0:13:45.440
<v Speaker 1>just borrowing everything, wow, from body farms to tombstone pizza. Yeah. Yeah,

0:13:45.600 --> 0:13:48.160
<v Speaker 1>all right. So I think that when you think of

0:13:48.200 --> 0:13:51.439
<v Speaker 1>it this way, then you you understand matter that it's

0:13:51.480 --> 0:13:54.160
<v Speaker 1>not just a static thing. Right, So we obviously we

0:13:54.200 --> 0:13:56.280
<v Speaker 1>have no idea where it goes what it does when

0:13:56.280 --> 0:14:03.280
<v Speaker 1>you die, but plausibly it could disperse itself um and

0:14:03.320 --> 0:14:05.920
<v Speaker 1>then you have the problem of quantum physics, or you

0:14:05.920 --> 0:14:08.360
<v Speaker 1>could some would say you could have the solution with

0:14:08.520 --> 0:14:13.040
<v Speaker 1>quantum physics and multiverse. So with quantum physics, there's a

0:14:13.080 --> 0:14:17.440
<v Speaker 1>non nonlinear dimension of life, assuming that some of the

0:14:17.480 --> 0:14:21.080
<v Speaker 1>tenets of quantum physics are applicable and correct. Namely, the

0:14:21.120 --> 0:14:26.560
<v Speaker 1>observations can't be predicted absolutely. Okay, Okay, so I there's

0:14:26.560 --> 0:14:29.840
<v Speaker 1>the road number two. So what we're saying is that

0:14:29.880 --> 0:14:32.680
<v Speaker 1>there may be a range of possible observations with different

0:14:32.680 --> 0:14:36.080
<v Speaker 1>probability in an infinite number of universes where time and

0:14:36.120 --> 0:14:38.680
<v Speaker 1>events aren't behaving in the way that we experience them

0:14:38.760 --> 0:14:42.720
<v Speaker 1>or the way that we expect them to behave, which

0:14:43.240 --> 0:14:45.840
<v Speaker 1>is that another big question mark? Yeah, Well, that that's

0:14:45.840 --> 0:14:47.800
<v Speaker 1>the thing I think a lot of people begin to

0:14:47.800 --> 0:14:51.240
<v Speaker 1>sort of shut off when you when when when quantum

0:14:51.240 --> 0:14:53.640
<v Speaker 1>physics come up, and especially when like the idea of

0:14:53.640 --> 0:14:57.120
<v Speaker 1>of multiple universes come up, because it's you can almost

0:14:57.200 --> 0:14:59.720
<v Speaker 1>explain anything with quantum physics if you really want to,

0:15:00.160 --> 0:15:03.280
<v Speaker 1>and and it's actually it takes off a lot of

0:15:03.480 --> 0:15:06.840
<v Speaker 1>scientists out there too. We were both looking at sources

0:15:06.920 --> 0:15:12.400
<v Speaker 1>from this guy, John Horgan, and he discounted a lot

0:15:12.440 --> 0:15:13.880
<v Speaker 1>of some of the things we're talking about. When when

0:15:13.960 --> 0:15:17.760
<v Speaker 1>quantum is getting get involved as a quote scientific theology,

0:15:17.920 --> 0:15:20.640
<v Speaker 1>which it's kind of like we talked about in the

0:15:22.080 --> 0:15:27.080
<v Speaker 1>Tropic Principle Um podcast, is that is that you kind

0:15:27.080 --> 0:15:29.480
<v Speaker 1>of end up building some of the same like trying

0:15:29.520 --> 0:15:33.560
<v Speaker 1>to answer unanswerable things, except instead of throwing like folk

0:15:33.600 --> 0:15:36.040
<v Speaker 1>tale at it, and uh, you know, in in in

0:15:36.120 --> 0:15:39.320
<v Speaker 1>religion or or even you know, necessary or even philosophy,

0:15:39.600 --> 0:15:43.360
<v Speaker 1>you're you're throwing like scientific ideas and trying to build

0:15:43.400 --> 0:15:46.360
<v Speaker 1>something that can't really be proven. Man. And I guess

0:15:46.360 --> 0:15:50.520
<v Speaker 1>the problem with quantum physics is because h is that

0:15:50.880 --> 0:15:53.520
<v Speaker 1>it's sort of used as a placeholder sometimes. She said,

0:15:53.760 --> 0:15:56.960
<v Speaker 1>So it's like, well, okay, you'd have to have this condition,

0:15:57.000 --> 0:15:59.400
<v Speaker 1>this condition, this condition, and then the gel of all

0:15:59.480 --> 0:16:03.000
<v Speaker 1>this is is quantum physics. So which and I'm that's

0:16:03.000 --> 0:16:05.080
<v Speaker 1>not to say that you can't prove out some things

0:16:05.080 --> 0:16:08.680
<v Speaker 1>in quantum physics. You can obviously. Well, well, one interesting

0:16:08.720 --> 0:16:12.360
<v Speaker 1>thing is the idea of quantum entanglement, and that has

0:16:12.400 --> 0:16:16.320
<v Speaker 1>actually been observed. University of Geneva and Switzerland did that

0:16:16.600 --> 0:16:18.720
<v Speaker 1>earlier this year, I believe, at least the published earlier

0:16:18.720 --> 0:16:21.680
<v Speaker 1>this year. Okay, is this what Einstein called spooky matter

0:16:21.720 --> 0:16:24.600
<v Speaker 1>at a distance? Uh? Yeah, I believe. So, Like basically

0:16:24.600 --> 0:16:27.680
<v Speaker 1>it comes down to um. You have photons, tiny, you know,

0:16:28.000 --> 0:16:33.600
<v Speaker 1>little little particles, photons whose quantum properties are so intimdently

0:16:33.720 --> 0:16:37.360
<v Speaker 1>linked that one always knows what the other knows what

0:16:37.400 --> 0:16:39.520
<v Speaker 1>the other one is doing. They don't actually they're not conscious.

0:16:39.560 --> 0:16:44.240
<v Speaker 1>But but the idea is that when one one photons

0:16:44.280 --> 0:16:48.680
<v Speaker 1>quantum state is measured, the other photon changes. So it's

0:16:48.720 --> 0:16:51.920
<v Speaker 1>kind of an interesting you know, it kind of lines

0:16:52.000 --> 0:16:54.600
<v Speaker 1>up with a whole law of contation we're talking about,

0:16:54.800 --> 0:16:57.920
<v Speaker 1>all right, shape shifting. Yeah, And so that's an example

0:16:57.920 --> 0:16:59.880
<v Speaker 1>of something where they can say, hey, we've actually have

0:17:00.000 --> 0:17:02.720
<v Speaker 1>served this um you know, we we can you can

0:17:02.720 --> 0:17:05.120
<v Speaker 1>actually observe it with the human eye under correct um

0:17:05.160 --> 0:17:08.480
<v Speaker 1>you know conditions, right, But but not everything. There's a

0:17:08.520 --> 0:17:10.760
<v Speaker 1>whole lot of other stuff in quantum physics, especially if

0:17:10.760 --> 0:17:12.600
<v Speaker 1>you use quantum physics to build some sort of out

0:17:12.640 --> 0:17:15.280
<v Speaker 1>their theories. That is, it's a lot harder to to

0:17:15.320 --> 0:17:17.440
<v Speaker 1>build a case for Okay. So that's what we're saying

0:17:17.480 --> 0:17:18.919
<v Speaker 1>is that, yes, there are some ways that you can

0:17:18.960 --> 0:17:23.560
<v Speaker 1>apply it, but wholesale and not necessarily. But it's an

0:17:23.600 --> 0:17:26.200
<v Speaker 1>intriguing question, right because we just don't know the answers

0:17:26.240 --> 0:17:30.280
<v Speaker 1>to this. So that brings me to, okay, that the

0:17:30.280 --> 0:17:33.919
<v Speaker 1>whole thing about having a parallel universe that makes me

0:17:33.960 --> 0:17:37.800
<v Speaker 1>think about near death experiences and this sort of m

0:17:38.520 --> 0:17:42.359
<v Speaker 1>duplicity of self or not even duplicity, but this idea

0:17:42.440 --> 0:17:45.119
<v Speaker 1>of yourself being outside of yourself. Right, And if for

0:17:45.160 --> 0:17:49.280
<v Speaker 1>anybody who ever watched Unsolved Mysteries as a as a child, um,

0:17:49.640 --> 0:17:51.320
<v Speaker 1>this is like you know, the basic thing where it's

0:17:51.320 --> 0:17:53.879
<v Speaker 1>like the persons on the operating table or they're in

0:17:53.920 --> 0:17:56.160
<v Speaker 1>the emergency room and they have that sensation where they're

0:17:56.200 --> 0:17:58.920
<v Speaker 1>they're they're rising up from the table and then they're

0:17:58.920 --> 0:18:02.760
<v Speaker 1>looking down at themselves on the operating table. Do they

0:18:02.840 --> 0:18:06.520
<v Speaker 1>also see the tunnel and the light and yes, people

0:18:06.560 --> 0:18:09.080
<v Speaker 1>start coming to get them from from the afterlife. Yeah.

0:18:09.119 --> 0:18:11.320
<v Speaker 1>That maybe the same episode or multiple I don't know.

0:18:11.320 --> 0:18:14.200
<v Speaker 1>It's like Unsolved Mystery started out being about like crimes

0:18:14.240 --> 0:18:16.600
<v Speaker 1>and then like later it was just all like aliens

0:18:16.640 --> 0:18:22.199
<v Speaker 1>and and lost time and other world experiences. Scared me

0:18:22.320 --> 0:18:25.960
<v Speaker 1>a lot as a child. It definitely shaped you. Yes,

0:18:27.600 --> 0:18:34.600
<v Speaker 1>hence the preoccupation with our topic today. Yes, so what

0:18:34.680 --> 0:18:36.679
<v Speaker 1>I thought was interesting and this is uh. This is

0:18:36.720 --> 0:18:40.560
<v Speaker 1>from a article by Josh Clark about has science explained

0:18:40.600 --> 0:18:45.280
<v Speaker 1>life after death? He talks about r m intrusion rem intrusion,

0:18:45.840 --> 0:18:50.680
<v Speaker 1>which um is this conclusion that there is a disorder

0:18:51.280 --> 0:18:53.679
<v Speaker 1>in which a person's mind can wake up before the

0:18:53.720 --> 0:18:57.520
<v Speaker 1>body does, and hallucinations occur during that time, including the

0:18:57.560 --> 0:18:59.879
<v Speaker 1>feeling like you're detached from your body. And so the

0:19:00.080 --> 0:19:03.000
<v Speaker 1>thought is that these intrusions are triggered by traumatic events

0:19:03.040 --> 0:19:06.720
<v Speaker 1>like cardiac arrest, and it occurs in the brainstem, where

0:19:07.200 --> 0:19:10.680
<v Speaker 1>this intrusion can still occur even though your higher brain

0:19:10.760 --> 0:19:15.040
<v Speaker 1>may be occupied or may even be shutting down. And

0:19:15.080 --> 0:19:16.880
<v Speaker 1>so I think this is interesting is that it came

0:19:16.880 --> 0:19:19.480
<v Speaker 1>out of a study from the University of Kentucky and

0:19:19.520 --> 0:19:22.840
<v Speaker 1>they're basically saying, here, we've got it. We've got a

0:19:22.920 --> 0:19:26.520
<v Speaker 1>solution to this whole near death experience. It may not

0:19:26.720 --> 0:19:30.359
<v Speaker 1>just be you, you know, traveling outside of your body

0:19:30.359 --> 0:19:33.439
<v Speaker 1>astually because you know you've experienced or you you are

0:19:33.480 --> 0:19:37.800
<v Speaker 1>about to experience death. So you know, we we can

0:19:37.840 --> 0:19:45.200
<v Speaker 1>kind of poke holes in that this presentation is brought

0:19:45.280 --> 0:19:52.600
<v Speaker 1>to you by Intel sponsors of Tomorrow, and we know

0:19:52.720 --> 0:19:57.320
<v Speaker 1>it's so important to scientists that they're actually uh conducting

0:19:57.320 --> 0:19:59.840
<v Speaker 1>even more studies and something that just came out in

0:19:59.840 --> 0:20:02.639
<v Speaker 1>the Street Journal or pretty recently did oh this is

0:20:02.640 --> 0:20:04.679
<v Speaker 1>the one with the pictures, right, yeah, yeah, So you

0:20:04.680 --> 0:20:06.439
<v Speaker 1>know about this. Tell me a little bit more. Well,

0:20:06.480 --> 0:20:09.080
<v Speaker 1>the idea is basically, like I said, as we've all

0:20:09.119 --> 0:20:12.440
<v Speaker 1>seen unsolved mysteries the Purse or any number of paranormal

0:20:12.640 --> 0:20:15.040
<v Speaker 1>um you know, documentary type shows. The ideas of the

0:20:15.040 --> 0:20:16.680
<v Speaker 1>person is raising up off the table and they're seeing

0:20:16.720 --> 0:20:19.560
<v Speaker 1>themselves from above. So what if you were to you know,

0:20:19.600 --> 0:20:22.640
<v Speaker 1>put a little picture, a little photograph, or or it's

0:20:22.640 --> 0:20:24.159
<v Speaker 1>like even you could even do it with like a

0:20:25.480 --> 0:20:27.680
<v Speaker 1>like a playing card, like is this your card, sir?

0:20:27.800 --> 0:20:29.840
<v Speaker 1>You know, lay it next to the person's head, and

0:20:29.880 --> 0:20:32.880
<v Speaker 1>then after they've had the the out of body experience,

0:20:32.960 --> 0:20:35.720
<v Speaker 1>say what card did you see next to your head

0:20:35.800 --> 0:20:37.879
<v Speaker 1>laying on the table. And if they're like, what are

0:20:37.880 --> 0:20:39.600
<v Speaker 1>you talking about? I didn't see a card, then you

0:20:39.640 --> 0:20:42.359
<v Speaker 1>would know that nothing happened, or if they couldn't guess

0:20:42.400 --> 0:20:45.919
<v Speaker 1>the correct card. Okay, So these are researchers who have

0:20:45.960 --> 0:20:49.199
<v Speaker 1>suspended pictures face up from the ceiling in in emergency

0:20:49.240 --> 0:20:52.679
<v Speaker 1>care areas to test whether or not patients who are

0:20:52.720 --> 0:20:56.159
<v Speaker 1>brought back to life after cardiac arrest are able to

0:20:56.320 --> 0:21:02.920
<v Speaker 1>see these pictures or these photos which okay, so which

0:21:03.080 --> 0:21:05.520
<v Speaker 1>automatically I start to think, like what sort of pictures

0:21:05.560 --> 0:21:07.159
<v Speaker 1>are they even using, like you said, it could be

0:21:07.160 --> 0:21:09.840
<v Speaker 1>a playing card. I mean, the dark side of me

0:21:10.080 --> 0:21:13.119
<v Speaker 1>wants to think that there are pictures of clowns just

0:21:13.160 --> 0:21:16.480
<v Speaker 1>to scare them. I was picturing horses for some reason, horses,

0:21:17.600 --> 0:21:20.160
<v Speaker 1>but maybe like kind of like like you know, snarling horses.

0:21:20.160 --> 0:21:22.160
<v Speaker 1>Certain they don't really snarl, but you know where there

0:21:22.560 --> 0:21:25.240
<v Speaker 1>was dripping, Yeah, where their lips pull back and they're

0:21:25.240 --> 0:21:30.000
<v Speaker 1>all like teeth for horsemen of the apocalypse ish yeah, okay, alright,

0:21:30.040 --> 0:21:32.720
<v Speaker 1>so we both have like these really snugly ideas of

0:21:32.800 --> 0:21:34.800
<v Speaker 1>what the researchers should put in, what it needs to

0:21:34.800 --> 0:21:36.720
<v Speaker 1>be memorable, Like you don't want it to be like

0:21:36.880 --> 0:21:38.680
<v Speaker 1>there's a picture of some kid. I guess I thought

0:21:38.680 --> 0:21:40.360
<v Speaker 1>one of the surgeons just takes that out when he's

0:21:40.400 --> 0:21:42.440
<v Speaker 1>working to inspire it. Well, see, that's why I thought

0:21:42.480 --> 0:21:44.680
<v Speaker 1>the clowns would be really funny, because if you're having

0:21:44.720 --> 0:21:47.879
<v Speaker 1>out of body experiencing, you indeed can't see the photos.

0:21:48.240 --> 0:21:51.400
<v Speaker 1>Oh my god, it's the clowns. Yeah, yeah, you know,

0:21:51.640 --> 0:21:55.000
<v Speaker 1>which actually that's it's kind of awful. It's sort of mean, Well,

0:21:55.040 --> 0:21:56.879
<v Speaker 1>unless they really love clowns, and it would be like

0:21:57.000 --> 0:21:58.520
<v Speaker 1>what am I? I should go back to my body.

0:21:58.560 --> 0:22:01.760
<v Speaker 1>They are clowns in this life where I'm going there,

0:22:01.840 --> 0:22:04.440
<v Speaker 1>there may be no clowns, or there may be lots

0:22:04.440 --> 0:22:07.040
<v Speaker 1>of clowns. It depends on your your definitions of the

0:22:07.080 --> 0:22:10.040
<v Speaker 1>afterlife goodness the clown I have to say, that's it's

0:22:10.080 --> 0:22:13.639
<v Speaker 1>not my it's not my idea of a perfect afterlife.

0:22:13.720 --> 0:22:16.080
<v Speaker 1>I think, isn't it one of the afterlives in Buddhism,

0:22:16.320 --> 0:22:22.880
<v Speaker 1>Like there's a clowns. Yes, yes, yes, you you reach

0:22:22.960 --> 0:22:28.600
<v Speaker 1>clown status. I think. Yeah. But uh, what I think

0:22:28.680 --> 0:22:30.600
<v Speaker 1>is really cool about the study is that we should

0:22:30.680 --> 0:22:35.359
<v Speaker 1>find out what they've learned round March April or so.

0:22:35.440 --> 0:22:39.600
<v Speaker 1>That should be publishing, So should be fascinating. Okay, So

0:22:39.600 --> 0:22:43.640
<v Speaker 1>Susan Blackmore's who makes it her job to study this stuff.

0:22:43.680 --> 0:22:46.760
<v Speaker 1>She basically has said that she thinks that near death

0:22:47.160 --> 0:22:52.320
<v Speaker 1>experience is a particularly dramatic consequence of our cognitive tendency

0:22:52.440 --> 0:22:56.880
<v Speaker 1>to construct models of ourselves as though observed from the outside. Okay,

0:22:56.920 --> 0:22:59.159
<v Speaker 1>so this is like I'm standing at the train station

0:22:59.160 --> 0:23:02.800
<v Speaker 1>waiting on the train and I can't help but imagine

0:23:03.240 --> 0:23:06.920
<v Speaker 1>what other people are seeing exactly. Yeah, Okay, so it's

0:23:06.960 --> 0:23:10.399
<v Speaker 1>not just me that right, no, no, no, right, like

0:23:10.440 --> 0:23:12.480
<v Speaker 1>you have that you know in your database, you've you've

0:23:12.520 --> 0:23:15.600
<v Speaker 1>got all these images built up, so you can obviously

0:23:15.920 --> 0:23:20.880
<v Speaker 1>imagine yourself, um looking at yourself and that's that. This

0:23:20.960 --> 0:23:24.480
<v Speaker 1>is just really the consequence of that, so that near

0:23:24.520 --> 0:23:28.240
<v Speaker 1>death experience isn't necessarily something that people are actually experiencing.

0:23:30.240 --> 0:23:33.159
<v Speaker 1>And to boot, there's something called ketamine, which is a

0:23:33.240 --> 0:23:36.359
<v Speaker 1>drug that can induce the same sort of sensations that

0:23:36.400 --> 0:23:39.600
<v Speaker 1>you get. So another piece of evidence to sit there

0:23:39.600 --> 0:23:42.439
<v Speaker 1>and say, Okay, a near death experience really interesting, but

0:23:42.640 --> 0:23:44.600
<v Speaker 1>it may not be what we think it is in

0:23:44.720 --> 0:23:48.960
<v Speaker 1>terms of linking uh, the afterlife to our own experiences

0:23:49.000 --> 0:23:51.679
<v Speaker 1>here in north because they can they can produce similar

0:23:51.680 --> 0:23:56.160
<v Speaker 1>effects with a drug artificially. Yeah, exactly right, So which

0:23:56.200 --> 0:24:01.600
<v Speaker 1>begs the question can our consciousness ext this apart from

0:24:01.600 --> 0:24:04.520
<v Speaker 1>the brain? Yeah? This is uh, this is one that

0:24:04.600 --> 0:24:07.800
<v Speaker 1>I that gets a lot of play just you know

0:24:07.960 --> 0:24:11.560
<v Speaker 1>throughout like science fiction and fantasy. I think like the

0:24:11.600 --> 0:24:15.760
<v Speaker 1>idea of digitized consciousness, as you know, comes up a lot,

0:24:15.880 --> 0:24:18.320
<v Speaker 1>the idea that that I can like maybe make a

0:24:18.480 --> 0:24:20.600
<v Speaker 1>like a digital copy of my brain and it could

0:24:20.640 --> 0:24:24.240
<v Speaker 1>it exists somewhere and think but it's it gets really

0:24:24.280 --> 0:24:27.440
<v Speaker 1>complicated when you when you start wondering about that. For starters,

0:24:27.840 --> 0:24:30.320
<v Speaker 1>we're not really sure. We're have a really hard time

0:24:30.359 --> 0:24:34.680
<v Speaker 1>to finding consciousness anyway. So the idea of like can

0:24:34.720 --> 0:24:37.080
<v Speaker 1>we replicate something that we don't even we don't even

0:24:37.080 --> 0:24:40.360
<v Speaker 1>really know what it is, it's it gets kind of difficult,

0:24:40.400 --> 0:24:42.400
<v Speaker 1>Like I do you have to like create a machine

0:24:42.640 --> 0:24:45.760
<v Speaker 1>that has all these pieces and then fools itself into

0:24:45.760 --> 0:24:48.239
<v Speaker 1>thinking that it has free will, and then just you know,

0:24:48.280 --> 0:24:51.480
<v Speaker 1>it's just it gets really really muddy, really fast. Yeah,

0:24:51.480 --> 0:24:56.320
<v Speaker 1>And I can't think about it um from any perspective

0:24:56.440 --> 0:24:59.719
<v Speaker 1>other than the biological structures. So you've got your your

0:24:59.760 --> 0:25:02.879
<v Speaker 1>nerve of cells, and you've got your firing of neurons,

0:25:03.480 --> 0:25:06.840
<v Speaker 1>and you've got your synaptic nectivity. So I can't imagine

0:25:06.920 --> 0:25:10.200
<v Speaker 1>that in some sort of disembodied state, right, and then

0:25:10.240 --> 0:25:12.600
<v Speaker 1>our our heads too, I mean, and it's it's it's

0:25:12.600 --> 0:25:16.119
<v Speaker 1>easy to, in a very idealistic way, say say I

0:25:16.160 --> 0:25:18.080
<v Speaker 1>want you know, I want me, you know, my mind

0:25:18.160 --> 0:25:20.680
<v Speaker 1>to you know, exist in a machine somewhere, But then

0:25:21.200 --> 0:25:24.240
<v Speaker 1>you start thinking like all the different, weird and often

0:25:24.320 --> 0:25:27.080
<v Speaker 1>unpleasant things that make our mind what it is. And again,

0:25:27.119 --> 0:25:30.840
<v Speaker 1>how they're all tied to biology and uh and and

0:25:30.840 --> 0:25:33.320
<v Speaker 1>and like the whole like sort of like you're throwing

0:25:33.320 --> 0:25:35.119
<v Speaker 1>the ego in there too, and you have all these

0:25:35.160 --> 0:25:37.520
<v Speaker 1>sort of these weird forces kind of pulling at each other,

0:25:37.600 --> 0:25:39.320
<v Speaker 1>and it's like, why would you even want to replicate that?

0:25:39.359 --> 0:25:42.720
<v Speaker 1>Why not build something better? You know? Yeah? I agree,

0:25:42.760 --> 0:25:44.840
<v Speaker 1>And and you say the ego, and it makes me

0:25:44.840 --> 0:25:49.440
<v Speaker 1>think about Buddhism and and and all comes razor um

0:25:49.520 --> 0:25:53.280
<v Speaker 1>and Buddhism just says, well, self is an illusion, so

0:25:53.880 --> 0:25:56.119
<v Speaker 1>why do you think it could replicate itself outside of

0:25:56.160 --> 0:25:59.879
<v Speaker 1>self essentially? Or I'm saying that actually Buddhists and saying that,

0:26:00.560 --> 0:26:02.080
<v Speaker 1>And I think a lot of times what we think

0:26:02.520 --> 0:26:05.960
<v Speaker 1>of another idea that you encounter in and I think

0:26:06.080 --> 0:26:07.640
<v Speaker 1>some in Buddhism, but also a lot of like New

0:26:07.680 --> 0:26:11.520
<v Speaker 1>Age kind of stuff where people talk about like what

0:26:11.600 --> 0:26:14.879
<v Speaker 1>we think of as self isn't really self. It's like

0:26:14.960 --> 0:26:17.680
<v Speaker 1>there's us, and then there's this kind of like fake

0:26:17.800 --> 0:26:19.800
<v Speaker 1>you that you kind of create that's kind of mashed

0:26:19.840 --> 0:26:22.879
<v Speaker 1>together out of ego and everything. It's kind of lumped

0:26:22.880 --> 0:26:25.760
<v Speaker 1>in there as well. So and again you're kind of

0:26:25.800 --> 0:26:28.240
<v Speaker 1>so you're kind of like lying to yourself constantly about

0:26:28.240 --> 0:26:30.920
<v Speaker 1>who you are and like marching around this little ego

0:26:30.960 --> 0:26:34.439
<v Speaker 1>puppet in your head. Yeah, and if you apply the

0:26:34.560 --> 0:26:38.080
<v Speaker 1>Marxist theory to that, then you're just a product that's

0:26:38.080 --> 0:26:41.600
<v Speaker 1>been signified. I know it's not even you didn't really

0:26:41.640 --> 0:26:46.520
<v Speaker 1>who cares about your consciousness? Go make us something? But

0:26:46.760 --> 0:26:50.040
<v Speaker 1>that doesn't mean that that people haven't tried to actually

0:26:50.280 --> 0:26:54.440
<v Speaker 1>look into our consciousness existing outside of our brain. You've

0:26:54.440 --> 0:26:58.640
<v Speaker 1>got something called ORC theory, which is orchestrated objective reduction.

0:26:58.800 --> 0:27:01.480
<v Speaker 1>So it's O r C A yes, or I guess

0:27:01.520 --> 0:27:06.920
<v Speaker 1>you could say ORCH like work too. But you've got

0:27:06.920 --> 0:27:10.520
<v Speaker 1>sir Roger Penrose and Stuart hammer Off and they're basically

0:27:10.600 --> 0:27:16.160
<v Speaker 1>saying that consciousness is a sequence of quantum computations inside

0:27:16.160 --> 0:27:20.440
<v Speaker 1>brain neurons, and the idea is that each neuron isn't

0:27:20.440 --> 0:27:23.240
<v Speaker 1>just flipping a switch, but actually a complex computer of

0:27:23.280 --> 0:27:27.160
<v Speaker 1>its own. I'm not going to pretend to be uninterestand

0:27:27.240 --> 0:27:28.840
<v Speaker 1>I mean, my brain is hanging on a thread with

0:27:28.920 --> 0:27:32.000
<v Speaker 1>this one. But I did find this really cool website

0:27:32.800 --> 0:27:35.000
<v Speaker 1>called edge dot org and it's basically a bunch of

0:27:35.000 --> 0:27:40.840
<v Speaker 1>missive missives between scientists theorists, and they're all batting about

0:27:40.880 --> 0:27:43.320
<v Speaker 1>their own ideas and they're taking heat and they're giving

0:27:43.320 --> 0:27:47.040
<v Speaker 1>it back. And I dig that so um with Stuart

0:27:47.040 --> 0:27:50.320
<v Speaker 1>hammer offf he actually posted something as a rebuttal to

0:27:50.400 --> 0:27:54.720
<v Speaker 1>Lee Smullen and Stuart Kaufman and he about ORC. He

0:27:54.800 --> 0:27:56.920
<v Speaker 1>has said, the two main points I want to make

0:27:57.119 --> 0:27:59.600
<v Speaker 1>is the flow of time is a future feature of

0:27:59.640 --> 0:28:02.800
<v Speaker 1>cons aousness, and outside of consciousness, there may not be

0:28:02.920 --> 0:28:08.000
<v Speaker 1>a flow of time. Okay, consciousness provides the clock, alright, Okay,

0:28:08.000 --> 0:28:11.480
<v Speaker 1>so that's that's interesting. And then the second thing is

0:28:11.520 --> 0:28:16.040
<v Speaker 1>that the or OR model suggests consciousness is a sequence

0:28:16.080 --> 0:28:20.560
<v Speaker 1>of self organizing rearrangements of space time geometry at the

0:28:20.680 --> 0:28:23.880
<v Speaker 1>level of quantum spin networks. Well, that makes perfect sense.

0:28:24.040 --> 0:28:27.000
<v Speaker 1>That's what I was thinking. I was just thinking that

0:28:27.119 --> 0:28:30.720
<v Speaker 1>the other day. You know. No, but that's that's uh yeah,

0:28:30.720 --> 0:28:34.199
<v Speaker 1>that's really complicated. Yeah yeah. So I just put that

0:28:34.200 --> 0:28:37.120
<v Speaker 1>out there because people are thinking about this and they're

0:28:37.119 --> 0:28:41.000
<v Speaker 1>writing down their thoughts about it, about the quantum spin networks.

0:28:41.440 --> 0:28:45.120
<v Speaker 1>And that made me go to Freeman Dyson, who is

0:28:45.440 --> 0:28:48.560
<v Speaker 1>a physicist and he was contributed to all different fields.

0:28:48.560 --> 0:28:50.640
<v Speaker 1>Oh yeah, he seems to have had his hands and

0:28:50.720 --> 0:28:53.200
<v Speaker 1>just about everything I mean from you from dreaming up

0:28:53.200 --> 0:28:56.640
<v Speaker 1>things like the Dyson's sphere to to you know, his

0:28:56.760 --> 0:29:01.400
<v Speaker 1>involvement with the with Theryan project. If the list goes on,

0:29:01.440 --> 0:29:04.600
<v Speaker 1>he's amazing, amazing guy. Yeah, and he's really an optimist

0:29:04.680 --> 0:29:08.360
<v Speaker 1>because he feels like the Earth first of all, I

0:29:08.400 --> 0:29:11.960
<v Speaker 1>should say, rather the universe is going to be expanding

0:29:11.960 --> 0:29:14.960
<v Speaker 1>at a pretty steady rate. So he's not someone who

0:29:14.960 --> 0:29:17.000
<v Speaker 1>thinks that, you know, it's all going to end very soon.

0:29:17.240 --> 0:29:19.840
<v Speaker 1>That's that's the first deal with him. So he likes

0:29:19.880 --> 0:29:23.680
<v Speaker 1>to imagine us as um as beings who can adjust

0:29:23.760 --> 0:29:27.280
<v Speaker 1>to that and who can actually start to conserve energy.

0:29:27.400 --> 0:29:31.760
<v Speaker 1>And in an article and with Slate he was actually asked,

0:29:31.800 --> 0:29:35.480
<v Speaker 1>you know, what could our descendants possibly look like a

0:29:35.480 --> 0:29:38.320
<v Speaker 1>trillion years from now, when the stars have disappeared and

0:29:38.360 --> 0:29:41.200
<v Speaker 1>the universe is dark and freezing and so diffuse, that

0:29:41.320 --> 0:29:44.800
<v Speaker 1>is practically empty. And ever the optimist, he finds like

0:29:44.840 --> 0:29:47.600
<v Speaker 1>a like a bright way of looking at this, at

0:29:47.640 --> 0:29:51.160
<v Speaker 1>our existence in this universe of death. Yes, yes, he says,

0:29:51.240 --> 0:29:54.800
<v Speaker 1>the most plausible answer is that conscious life will take

0:29:54.840 --> 0:29:59.480
<v Speaker 1>the form of interstellar dust clouds. So for him, consciousness

0:29:59.560 --> 0:30:01.960
<v Speaker 1>is just a bunch of charged particles hanging out in

0:30:02.160 --> 0:30:05.320
<v Speaker 1>a dust cloud, and he actually thinks that there's that

0:30:05.360 --> 0:30:09.760
<v Speaker 1>our consciousness is will merge into one great mind and

0:30:09.840 --> 0:30:13.040
<v Speaker 1>actually be able to transcend this locality of where we

0:30:13.080 --> 0:30:15.760
<v Speaker 1>are now. That's interesting. That kind of flows back into

0:30:15.800 --> 0:30:19.520
<v Speaker 1>some of the anthropic principle theories that were being thrown around,

0:30:20.200 --> 0:30:22.880
<v Speaker 1>you know, about the the idea that once once consciousness

0:30:22.880 --> 0:30:25.560
<v Speaker 1>comes into being, it can't really be stopped and will

0:30:25.600 --> 0:30:28.400
<v Speaker 1>eventually become like Godlike, Oh, that's right. Is that the

0:30:28.440 --> 0:30:31.920
<v Speaker 1>final Anthropic's final anthropic? Yeah? Yeah, And that's that was

0:30:31.960 --> 0:30:34.000
<v Speaker 1>one that always kind of through me because I was thinking, well,

0:30:34.200 --> 0:30:36.160
<v Speaker 1>was the matrix? What are you talking about? Is this

0:30:36.280 --> 0:30:40.760
<v Speaker 1>our intelligence is being construed as a computer program. But

0:30:41.120 --> 0:30:44.480
<v Speaker 1>basically he's thinking that will become these organisms that are

0:30:44.480 --> 0:30:50.640
<v Speaker 1>free floating and and just hanging out as clouds. Which

0:30:50.920 --> 0:30:53.160
<v Speaker 1>but that that would be a situation where you would

0:30:53.200 --> 0:30:56.320
<v Speaker 1>have consciousness existing without a physical body in a way,

0:30:57.160 --> 0:30:58.720
<v Speaker 1>kind of a ghost. I guess if you want to

0:30:58.720 --> 0:31:02.120
<v Speaker 1>go there, ghost clouds, ghost clouds. Yeah, I like it,

0:31:03.000 --> 0:31:06.600
<v Speaker 1>um chilling years from now check it out? Yeah, so

0:31:07.040 --> 0:31:11.160
<v Speaker 1>can can has science explained life after death? No? Not really? Sorry,

0:31:11.280 --> 0:31:14.040
<v Speaker 1>If you were looking for a definite answer on that,

0:31:14.760 --> 0:31:17.040
<v Speaker 1>then we're not gonna be able to deliver it at

0:31:17.080 --> 0:31:20.520
<v Speaker 1>this time. But if you're interested about whether or not

0:31:20.600 --> 0:31:26.160
<v Speaker 1>scientists has uh debunked some myths about ghosts, all the

0:31:26.200 --> 0:31:28.680
<v Speaker 1>information is available. So if you know about e v

0:31:28.760 --> 0:31:32.320
<v Speaker 1>P the voice recordings, yeah, voices and all that. Yeah,

0:31:32.400 --> 0:31:34.480
<v Speaker 1>Jonathan and Chris a tech stuff did a really cool

0:31:34.760 --> 0:31:37.920
<v Speaker 1>podcast on ghostbusting technology. Yeah, and they go into all

0:31:37.920 --> 0:31:41.680
<v Speaker 1>of this. So that's that's definitely worth checking out. Yeh ectoplasm,

0:31:42.160 --> 0:31:45.360
<v Speaker 1>ray guns or and such. And of course be sure

0:31:45.400 --> 0:31:48.400
<v Speaker 1>to check out Jeff Clark's article Has Science Explained Life

0:31:48.400 --> 0:31:51.880
<v Speaker 1>After Death? Which you know, just a two pager, but

0:31:52.360 --> 0:31:55.000
<v Speaker 1>Josh covers a some of the ground that we we

0:31:55.080 --> 0:31:57.720
<v Speaker 1>cover in this and does it in a nice concise manner.

0:31:57.880 --> 0:32:00.440
<v Speaker 1>To find Josh in articles. Yes, I think that's a

0:32:00.480 --> 0:32:03.360
<v Speaker 1>wrap for science in the Afterlife? All right, check us

0:32:03.360 --> 0:32:06.200
<v Speaker 1>out next week. And if you haven't already read Josh

0:32:06.240 --> 0:32:10.000
<v Speaker 1>Clark's article Has Science Explained Life after Death? Or? Do

0:32:10.120 --> 0:32:14.200
<v Speaker 1>parallel universes really exist? Why don't you take a look

0:32:14.240 --> 0:32:20.480
<v Speaker 1>see at them at how stuff works dot com. The

0:32:20.520 --> 0:32:22.880
<v Speaker 1>how stuff Works dot Com I phone app is coming soon.

0:32:23.200 --> 0:32:26.760
<v Speaker 1>Get access to our content in a new way. Articles, videos,

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0:32:32.440 --> 0:32:35.200
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