WEBVTT - A World Before Fire: The Human Flame

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from housetop works

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<v Speaker 1>dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick in.

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<v Speaker 1>Today is going to be part two of a two

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<v Speaker 1>part episode about the scientific history of fire on Earth. Earth,

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<v Speaker 1>as we learned in our last episode, probably as far

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<v Speaker 1>as we know, the only place in the universe there

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<v Speaker 1>is fire. Could be other places we don't know about,

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<v Speaker 1>but here it is, right. Yeah, there are three elements

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<v Speaker 1>required for for fire. You need the fuel, you need

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<v Speaker 1>the heat, you need the oxygen, the tri force of fire,

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<v Speaker 1>the tri force of fire. Earth didn't always have it,

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<v Speaker 1>but then the conditions coalesced to where they were available,

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<v Speaker 1>and then we had fire. And furthermore, fire, as far

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<v Speaker 1>as we can tell, is an essential component of high technology. Yes,

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<v Speaker 1>so you're talking about you know, creating, you know, smelting ors,

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<v Speaker 1>creating settle towards metal tools. All of this requires that

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<v Speaker 1>the alchemy of these creations requires fire. So it is

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<v Speaker 1>very much clear that fire is an essential part of

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<v Speaker 1>the technological profile of the human species on Earth, you know,

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<v Speaker 1>beyond stone tools. Fire is how we get stuff done.

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<v Speaker 1>But there are I mean it has symbolic power too.

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<v Speaker 1>I mean we get in the whole idea of Promethean fire,

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<v Speaker 1>like it's this thing that God has brought us. It

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<v Speaker 1>is the power of power that is from beyond us

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<v Speaker 1>that then fills us up. We talk about the fire

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<v Speaker 1>and the spark of human existence, of the soul of compassion,

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<v Speaker 1>all of these of these complex ideas are are are

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<v Speaker 1>wound up in this notion of fire. Yeah. And so

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<v Speaker 1>the first thing I think we should talk about today

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<v Speaker 1>is is this concept of the divine spark, not so

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<v Speaker 1>much in the theological sense, but in the literal sense,

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<v Speaker 1>Like what what is the human brain look like on fire?

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<v Speaker 1>What what is the fire drug done for us? And

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<v Speaker 1>I think it's been long recognized that that control mastery

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<v Speaker 1>over fire is one of the essential ingredients in the

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<v Speaker 1>human animal as it exists today. One of there are

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<v Speaker 1>things that really makes a stand apart um alongside language. Right,

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<v Speaker 1>if you had to pick just two things that really

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<v Speaker 1>make humans different than all the other animals, give me

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<v Speaker 1>fire and give me some words to talk about fire with,

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<v Speaker 1>right to to say while we're setting you on fire. Yeah,

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<v Speaker 1>But even and this idea goes back a long way

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<v Speaker 1>so Charles Darwin wrote in The Descent of Man in

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<v Speaker 1>eight quote the speaking of Humankind quote, he has discovered

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<v Speaker 1>the art of making fire, by which hard and stringy

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<v Speaker 1>roots can be rendered digestible and poisonous roots or herbs innocuous.

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<v Speaker 1>This discovery of fire probably the greatest ever made by man,

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<v Speaker 1>accepting language, dates from before the dawn of history. I

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<v Speaker 1>think we can all agree on that, right, fire comes

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<v Speaker 1>before history. But exactly how long before history? And one

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<v Speaker 1>thing you might be surprised to learn is that this

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<v Speaker 1>is not a settled question. Exactly when fire emerges in

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<v Speaker 1>human history is still up for debate. Yeah. The predictions

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<v Speaker 1>vary from a brown from a near forty thousand years

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<v Speaker 1>ago to four hundred thousand, five hundred thousand, or even

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<v Speaker 1>in the in the very extreme cases one point six. Yeah,

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<v Speaker 1>and so they're all over the map. I looked at

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<v Speaker 1>one paper by A. J. A. J. Gaulet, who is

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<v Speaker 1>an anthropologist and archaeologists called the discovery of fire by

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<v Speaker 1>humans a long and convoluted process in philosophical Transation Transactions

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<v Speaker 1>of the Royal Society b from sixteen and he looks

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<v Speaker 1>over a lot of the evidence and says so much

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<v Speaker 1>archaeological investigation into the emergence of fire has been very

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<v Speaker 1>focused on the search for hearths, right, this is this

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<v Speaker 1>is the big thing you want to find as evidence

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<v Speaker 1>of of hominins using fire, is these fireplaces. Hearths a

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<v Speaker 1>place where you put all your fuel together and you'd

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<v Speaker 1>burn it. Evidence for hearts seems to appear around zero

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<v Speaker 1>point seven to zero point four million years ago, or

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<v Speaker 1>I guess we could just say four hundred thousand, seven

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<v Speaker 1>hundred thousand years ago, But that's not necessarily the earliest

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<v Speaker 1>emergence of fire use among humans. That's just when we

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<v Speaker 1>start finding these fireplaces. In fact, evidence of burning, Galllet

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<v Speaker 1>says appears at archaeological sites starting around one point five

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<v Speaker 1>million years ago. But it's it's kind of difficult because

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<v Speaker 1>just using fire doesn't necessarily always leave good evidence that

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<v Speaker 1>can be found, you know, more than a million years later,

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<v Speaker 1>So you really have to be on the lookout for

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<v Speaker 1>things that are difficult to find, and they might not

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<v Speaker 1>always leave a trace at all. Yeah, Like as with

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<v Speaker 1>a lot of things in the fossil record, in the

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<v Speaker 1>archaeological record, it's kind of a crap shoot as to

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<v Speaker 1>whether it's actually going to be preserved and then if

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<v Speaker 1>it's preserved, it's going to be discovered. Right. But so

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<v Speaker 1>Galllet says that, you know, one way to think about

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<v Speaker 1>it might be that it's not just that we had

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<v Speaker 1>fire and then we didn't. But there's sort of a

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<v Speaker 1>three stage process for the human acquisition of fire. And

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<v Speaker 1>uh so Gallant says, first, what about fire foraging? So

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<v Speaker 1>fire foraging is is an interesting first step in the

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<v Speaker 1>acquisition of fire because it doesn't require the control of fire,

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<v Speaker 1>just an attraction to it. So what would you have

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<v Speaker 1>in mind if you hear the words fire foraging? You're

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<v Speaker 1>going around looking for fire, not exactly your or you

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<v Speaker 1>might be following fire around, but instead you go to

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<v Speaker 1>a place where a wildfire has burned, and then you

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<v Speaker 1>gain the chance for a bonus of free resources. I

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<v Speaker 1>kind of think about it how like if you're ever

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<v Speaker 1>in a video game like Legend of Zelda, and you

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<v Speaker 1>go around and you like burn a bunch of bushes

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<v Speaker 1>or something, and then under the bushes there might be

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<v Speaker 1>some rupees or some goodies something to find there. This

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<v Speaker 1>is kind of what that is like. So you go

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<v Speaker 1>to a place where wildfire is burning and there might

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<v Speaker 1>be bird eggs or rodents or lizards or other small

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<v Speaker 1>animals exposed that you can eat, and it might also

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<v Speaker 1>render these So it renders these resources more visible obviously

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<v Speaker 1>because it eliminates cover easier to obtain and possibly also

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<v Speaker 1>more digestible by accidental cooking. But there's a reason that

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<v Speaker 1>early humans and and hominids would have been drawn to

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<v Speaker 1>a blaze. They would have seen the smoke on the

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<v Speaker 1>horizon really through some sort of wildfire scenario going on,

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<v Speaker 1>and they would have sought it out from sources. Yeah. Yeah,

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<v Speaker 1>And we can talk about some modern analogies to how

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<v Speaker 1>these these creatures may have uh felt about fire by

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<v Speaker 1>looking at some some modern primates today, but we'll talk

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<v Speaker 1>about that later in the episode. And just for analogies

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<v Speaker 1>in non human animals in nature, there are other animals

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<v Speaker 1>that do this there, for example, birds that are known

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<v Speaker 1>as fire followers. You know, fire foraging among avians makes

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<v Speaker 1>it seem like it could easily have been done by

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<v Speaker 1>hominins a long time ago too. But then so Gablet

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<v Speaker 1>also says, you know, you've got a couple of stages

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<v Speaker 1>after fire foraging. You've got he says, quote social slash

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<v Speaker 1>domestic hearth, fire for protection and cooking. Okay, so you

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<v Speaker 1>have a fire that you can gather around, there's warmth,

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<v Speaker 1>there's light, and there is there's heat for cooking food.

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<v Speaker 1>And then third, finally, fires used as tools in the

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<v Speaker 1>technological processes like firing pottery or making metal tools or

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<v Speaker 1>things like that are creating a you know, adhesives on

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<v Speaker 1>things that take fire to make. But I think that

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<v Speaker 1>thing about fire foraging is an interesting first step because

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<v Speaker 1>it sort of shows you how you could maybe bridge

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<v Speaker 1>the gap between a primate species that doesn't understand anything

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<v Speaker 1>about fire and one that starts to use fire. You know,

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<v Speaker 1>you don't have to go just straight from being afraid

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<v Speaker 1>of fire to using it. Technologically, you sort of have

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<v Speaker 1>this bridge, right, a behavioral bridge from one to the other. Yeah.

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<v Speaker 1>One is tempted to make an analogy to the taming

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<v Speaker 1>of a wild animal. At first, you know, you know

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<v Speaker 1>what it is, you learn, you learn to be a

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<v Speaker 1>little more comfortable around it, you know what kind of

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<v Speaker 1>distance to give it, uh, how much space needs to

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<v Speaker 1>be between you and the animal. And then eventually you

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<v Speaker 1>get to the point where you have worked out a

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<v Speaker 1>relationship with the animal, you have tamed it, and that's

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<v Speaker 1>sort of what happens with fire over time. So you

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<v Speaker 1>can imagine going from simply seeking out the fire, keeping

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<v Speaker 1>a distance from the fire because you know that even

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<v Speaker 1>though it it unwraps these resources for you, it itself

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<v Speaker 1>is hot and burns you. And then over time you

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<v Speaker 1>become comfortable enough with it to start playing with a

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<v Speaker 1>little bit, sticking sticks into it, and then eventually even

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<v Speaker 1>capturing portions of it and figuring out ways to utilize it.

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<v Speaker 1>This is an interesting thing to think about. Commonly, it

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<v Speaker 1>is very common. I bet you listening right now have this,

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<v Speaker 1>have had this experience. It is extremely common for humans

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<v Speaker 1>to want to play with fire. I I know, I

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<v Speaker 1>feel this feeling like there's a there's a campfire, and

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<v Speaker 1>you just feel this urge to kind of like poke

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<v Speaker 1>at it with a stick or something. That I had

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<v Speaker 1>this experience with my my son recently at a a

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<v Speaker 1>fall celebration with some family. Uh, they had a camp

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<v Speaker 1>fire set up and we had some sticks with marshmallows,

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<v Speaker 1>and you know, instructed him on how to cook the marshmallow.

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<v Speaker 1>But then I at the end of it, I said,

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<v Speaker 1>now you can just poke the stick around in the fire,

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<v Speaker 1>because I know that's really having been a little boy myself,

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<v Speaker 1>and still having that little boy within me. I know

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<v Speaker 1>that that's really what we want to do. We don't

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<v Speaker 1>want to cook the marshmallows so much as we're going

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<v Speaker 1>to just poke the ever loving hell out of that fire,

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<v Speaker 1>you know, and watch the sparks rise up and watch

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<v Speaker 1>coal's collapse and that, I mean, that's the experience. But

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<v Speaker 1>I feel like this is something that's not just like

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<v Speaker 1>a like a cognitively obtained behavior like using an an

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<v Speaker 1>Excel spreadsheet might be. It feels instinctual, right, and it

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<v Speaker 1>certainly does to me. I think you would report if

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<v Speaker 1>small children seem to do it without prompting. There's this

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<v Speaker 1>this instinctual draw to play with fire. Why on earth

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<v Speaker 1>would that be an instinct? I mean, instinct is generally

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<v Speaker 1>something that has been selected for by evolution, So why

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<v Speaker 1>would evolution favor this instinct to go mess around with

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<v Speaker 1>something that could burn you or even kill you unless

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<v Speaker 1>there's some kind of compensating benefit, And it seems like

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<v Speaker 1>for humans there probably has been, right because you compared

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<v Speaker 1>it to taming an animal. We haven't just tamed an animal,

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<v Speaker 1>we have tamed a demon. Right, Yeah, one is it

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<v Speaker 1>wants them to think of the gin that has a

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<v Speaker 1>fire that like a genie that one has has captured

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<v Speaker 1>and and and enslaved for your own purposes. Pretty much

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<v Speaker 1>with the fire demon in uh Was, which was the

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<v Speaker 1>Miyazaki movie with the fire demon not spirited away but

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<v Speaker 1>how's moving castle? Oh yeah, I remember that one. Yeah,

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<v Speaker 1>I think that's that's a good fire demon. It's a

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<v Speaker 1>good fire demon. Yeah, and they put him to work.

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<v Speaker 1>But it but it also, like a gin, grants your wishes, right,

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<v Speaker 1>So let's let's take a moment to think about some

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<v Speaker 1>of the wishes that have been granted by the demon fire. Um.

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<v Speaker 1>Some of these we've touched on already. If we called on,

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<v Speaker 1>do we have to phrase them in a way that

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<v Speaker 1>they can't come back to it? Us? Um No, because

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<v Speaker 1>fire does come back to bite if there's no there's

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<v Speaker 1>no avoiding that make me a cheese sentimatech So, first

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<v Speaker 1>of all, the ability to cast light upon an uncertain,

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<v Speaker 1>frightening and death filled night. Yeah, I mean think back

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<v Speaker 1>to I think of this anytime around the campfire. Just

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<v Speaker 1>think of like the primordial environment. You're huddled around this light,

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<v Speaker 1>this heat source, and then it's gives you the ability

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<v Speaker 1>to cast light on a world it's full of dangers,

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<v Speaker 1>human dangers as well as predators, as well as just

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<v Speaker 1>the problem of you tripping over a root and dying

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<v Speaker 1>in the night and then being consumed by predators. One

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<v Speaker 1>thing is, without fire, you can just pretty much bet

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<v Speaker 1>that humans would not exist at certain latitudes, right right, Yeah.

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<v Speaker 1>Fire gives us the ability to warm ourselves in increasingly

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<v Speaker 1>colder environments, so you're no longer forced to range south

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<v Speaker 1>in the winter or to stick to natural refuges of

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<v Speaker 1>thermal springs. That's uh, that's something that I remember coming up,

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<v Speaker 1>been studying saunas before. Like the long history of our

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<v Speaker 1>association with with geothermal vents is that like these were

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<v Speaker 1>these were little uh redoubts of of heat and civilization

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<v Speaker 1>that early people could could range between. Interesting. But with fire,

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<v Speaker 1>you can create your own little redoubt of warmth anywhere

0:12:21.120 --> 0:12:26.040
<v Speaker 1>you want to, uh, in a in an increasingly chilly environment. Now,

0:12:26.080 --> 0:12:27.800
<v Speaker 1>a big one to come back to that cheese sandwich,

0:12:27.840 --> 0:12:32.920
<v Speaker 1>you mentioned the ability to externalize human digestion through the

0:12:33.000 --> 0:12:35.200
<v Speaker 1>use of cooking. Like, that's that's one way I like

0:12:35.240 --> 0:12:37.000
<v Speaker 1>to think of of of cooking, you know, because it's

0:12:37.000 --> 0:12:39.600
<v Speaker 1>more than just oh, I put some char in this cheese,

0:12:39.600 --> 0:12:42.360
<v Speaker 1>and now it's it's what's wonderful, and it is wonderful,

0:12:42.559 --> 0:12:45.559
<v Speaker 1>But it goes far beyond that. Cooking makes char on cheese?

0:12:45.679 --> 0:12:49.520
<v Speaker 1>Is that wonderful char on steak? Don't? Well? Maybe not char.

0:12:50.320 --> 0:12:52.839
<v Speaker 1>You've had cheese sticks, right, and you know where the

0:12:52.920 --> 0:12:55.240
<v Speaker 1>cheese comes off, the grilled cheese, and it kind of

0:12:55.280 --> 0:12:58.080
<v Speaker 1>hardens into this you know what, I doubted you, but

0:12:58.160 --> 0:13:01.640
<v Speaker 1>now I know you know what, You're tough. That's that's delicious. However,

0:13:01.800 --> 0:13:04.160
<v Speaker 1>it doesn't really break down like the core benefits of

0:13:04.440 --> 0:13:06.560
<v Speaker 1>cooking fairly man, because a lot of those come down

0:13:06.559 --> 0:13:10.160
<v Speaker 1>to meat. Uh. Cooking meat makes it easier to digest,

0:13:10.360 --> 0:13:13.240
<v Speaker 1>It reduces the cost of meat digestion. Just coming at

0:13:13.240 --> 0:13:17.400
<v Speaker 1>it from you know, an economic bio energy standpoint, It

0:13:17.480 --> 0:13:22.440
<v Speaker 1>compromises the structural integrity of the tissue by gelatinizing the collagen.

0:13:22.840 --> 0:13:26.760
<v Speaker 1>Cooking also cleanses foods. It destroys parasites, pathogens, and even

0:13:26.760 --> 0:13:32.360
<v Speaker 1>renders many natural toxins harmless. Poison fruits become foods, etcetera. Okay.

0:13:32.360 --> 0:13:36.040
<v Speaker 1>On top of this, fire enables the transformation of resources

0:13:36.040 --> 0:13:38.640
<v Speaker 1>such as raw or into weapons, which can then be

0:13:38.720 --> 0:13:43.040
<v Speaker 1>used for your hunt. Uh. Fire eventually fuel the Industrial Revolution.

0:13:43.080 --> 0:13:45.559
<v Speaker 1>The burning of fossil fuels propelled us into the modern age,

0:13:45.559 --> 0:13:48.760
<v Speaker 1>into the space age. Even so, if if man looms

0:13:48.880 --> 0:13:52.319
<v Speaker 1>large uh in a in a grand scheme of things,

0:13:52.520 --> 0:13:55.520
<v Speaker 1>it's because the demon fire stands about behind it, casting

0:13:55.520 --> 0:13:59.160
<v Speaker 1>a shadow across the world and beyond, as Rocky Aerrison

0:13:59.160 --> 0:14:03.520
<v Speaker 1>would say, and for the fire demon. Yeah. And so

0:14:04.160 --> 0:14:07.360
<v Speaker 1>one particular aspect of what you just talked about I

0:14:07.360 --> 0:14:10.640
<v Speaker 1>want to look at is cooking, cooking as a feature

0:14:11.000 --> 0:14:15.120
<v Speaker 1>of the history and development of the human species. So

0:14:15.440 --> 0:14:19.680
<v Speaker 1>there is a Harvard primatologist named Richard Wrangham and also

0:14:19.760 --> 0:14:23.880
<v Speaker 1>a Harvard biologist Rachel Carmody, and they've put forward this

0:14:23.960 --> 0:14:27.800
<v Speaker 1>interesting hypothesis I was reading about about how cooking by

0:14:27.840 --> 0:14:32.640
<v Speaker 1>way of harnessing of fire made us into the humans

0:14:32.680 --> 0:14:35.560
<v Speaker 1>we are today. And so this is not considered proven.

0:14:35.640 --> 0:14:37.760
<v Speaker 1>There are arguments made against it, but I think it's

0:14:37.760 --> 0:14:42.400
<v Speaker 1>really interesting and worth taking a look at. So how

0:14:42.440 --> 0:14:45.040
<v Speaker 1>could cooking make us into the creatures we are today?

0:14:45.120 --> 0:14:48.560
<v Speaker 1>Especially from a mental point of view. Well, one thing

0:14:48.600 --> 0:14:51.160
<v Speaker 1>to think about is how your body at a total

0:14:51.240 --> 0:14:54.880
<v Speaker 1>state of rest is just a vampire. It is absolutely

0:14:55.080 --> 0:14:58.920
<v Speaker 1>energy ravenous, and I think sometimes people don't realize how

0:14:59.000 --> 0:15:02.960
<v Speaker 1>much energy is burned just by being alive, just by

0:15:03.000 --> 0:15:07.800
<v Speaker 1>the steady processes like circulation, digestion, and homeostasis. So I

0:15:07.840 --> 0:15:10.840
<v Speaker 1>put together an example just to illustrate how much energy

0:15:10.880 --> 0:15:13.800
<v Speaker 1>this takes comparatively, uh, and I used a couple of

0:15:13.840 --> 0:15:16.680
<v Speaker 1>calorie counters provided by the Mayo Clinic and Runners World

0:15:16.680 --> 0:15:18.960
<v Speaker 1>websites with you know, so take this with the warning

0:15:19.040 --> 0:15:21.920
<v Speaker 1>that these types of apps offer sort of general estimates

0:15:21.920 --> 0:15:24.320
<v Speaker 1>shouldn't be taken as perfect or exact, but based on

0:15:24.360 --> 0:15:27.720
<v Speaker 1>this imagine you are a thirty year old female who

0:15:27.840 --> 0:15:31.040
<v Speaker 1>is five ft six and weighs a hundred and forty

0:15:31.040 --> 0:15:35.120
<v Speaker 1>five pounds. You burn a hundred about seventeen fifty calories

0:15:35.160 --> 0:15:37.880
<v Speaker 1>a day at rest, one thousand and seven fifty calories

0:15:37.920 --> 0:15:41.080
<v Speaker 1>doing nothing. If you just lie in bed and watch

0:15:41.360 --> 0:15:43.560
<v Speaker 1>what would you watch all day? A very low energy

0:15:43.640 --> 0:15:47.440
<v Speaker 1>thing to watch on TV? I don't know, Buffy watching Buffy.

0:15:47.480 --> 0:15:50.960
<v Speaker 1>Just watch Buffy all day. Now, to burn that same

0:15:51.000 --> 0:15:54.400
<v Speaker 1>amount of energy through exercise, a hundred and forty five

0:15:54.400 --> 0:15:58.600
<v Speaker 1>pound adult would have to run about sixteen miles at

0:15:58.640 --> 0:16:01.280
<v Speaker 1>a pace of six miles per hour. The entire time.

0:16:01.680 --> 0:16:05.680
<v Speaker 1>That's more than half of a marathon race. So I

0:16:05.720 --> 0:16:08.480
<v Speaker 1>don't know, it just doesn't seem like laying there watching

0:16:08.520 --> 0:16:11.360
<v Speaker 1>Buffy all day is about the same amount of energy

0:16:11.440 --> 0:16:14.080
<v Speaker 1>work as running more than half of a marathon. But

0:16:14.200 --> 0:16:16.080
<v Speaker 1>it is. Yeah, It's kind of like when you look

0:16:16.120 --> 0:16:19.280
<v Speaker 1>at like business expenses and look at the sheer costs

0:16:19.280 --> 0:16:22.920
<v Speaker 1>of just keeping the lights on the overhead, the overhead

0:16:22.960 --> 0:16:26.400
<v Speaker 1>of a picul of business, the overhead for business human

0:16:26.680 --> 0:16:31.200
<v Speaker 1>is uh is pretty staggering. Yeah, and so what are

0:16:31.400 --> 0:16:34.200
<v Speaker 1>what where is all that energy going? Well, it's like

0:16:34.240 --> 0:16:36.000
<v Speaker 1>we said, it powers a lot of different things that

0:16:36.080 --> 0:16:40.840
<v Speaker 1>power circulation, digestion, respiration. But one of the most energy

0:16:40.920 --> 0:16:43.960
<v Speaker 1>hungry organs in the human body, maybe the most energy

0:16:44.000 --> 0:16:47.640
<v Speaker 1>hungry I've seen different claims about that, UH is the brain.

0:16:48.080 --> 0:16:50.640
<v Speaker 1>So despite being only a very small percentage of the

0:16:50.680 --> 0:16:52.840
<v Speaker 1>average human body weight, I think I've seen some like

0:16:52.920 --> 0:16:56.840
<v Speaker 1>two percent or so, it regularly uses around a fifth

0:16:57.040 --> 0:17:01.040
<v Speaker 1>of the body's total available metabolic energy. Of twenty of

0:17:01.080 --> 0:17:04.080
<v Speaker 1>all the energy your body uses is going to the brain.

0:17:04.160 --> 0:17:07.200
<v Speaker 1>I'll lighten up those synapses, things going back and forth.

0:17:07.720 --> 0:17:10.960
<v Speaker 1>And according to one study I read from n each

0:17:11.200 --> 0:17:15.119
<v Speaker 1>unit of brain tissue. So that's unit by mass uses

0:17:15.200 --> 0:17:19.840
<v Speaker 1>about twenty two times the amount of metabolic energy that

0:17:19.960 --> 0:17:23.480
<v Speaker 1>is used by the equivalent amount of muscle tissue. Being

0:17:23.560 --> 0:17:28.240
<v Speaker 1>smart is very costly from an energy perspective, and we

0:17:28.359 --> 0:17:33.800
<v Speaker 1>know that all organisms live in a very tight energy economy. Right, Yeah,

0:17:33.800 --> 0:17:35.640
<v Speaker 1>there's not a lot, there's not room for a lot

0:17:35.640 --> 0:17:38.920
<v Speaker 1>of wasted effort or even any wasted effort really when

0:17:38.960 --> 0:17:42.440
<v Speaker 1>it comes to an organism. Right. Uh, so we know now,

0:17:42.720 --> 0:17:46.240
<v Speaker 1>we know that the brain needs a large amount of

0:17:46.359 --> 0:17:49.720
<v Speaker 1>energy in order to be powerful and formidable and intelligent,

0:17:49.880 --> 0:17:52.320
<v Speaker 1>like a big primate brain is. But if you go

0:17:52.400 --> 0:17:56.640
<v Speaker 1>back a few decades, scientists noticed this curious fact. So

0:17:57.160 --> 0:18:00.840
<v Speaker 1>they said, when you look across species with varying rates

0:18:00.880 --> 0:18:04.879
<v Speaker 1>of what's called encephalization, meaning you know, investing evolutionarily in

0:18:04.920 --> 0:18:10.440
<v Speaker 1>a large, powerful brain blowing the head up, incephalized mammals

0:18:10.720 --> 0:18:14.879
<v Speaker 1>don't seem to show a corresponding increase in their basal

0:18:14.960 --> 0:18:19.240
<v Speaker 1>metabolic rate. So you make a bigger brain, but you're

0:18:19.280 --> 0:18:21.880
<v Speaker 1>in you're investing in this energy hungry organ but you're

0:18:21.920 --> 0:18:25.480
<v Speaker 1>not showing greater energy needs than a similar sized animal

0:18:25.560 --> 0:18:30.280
<v Speaker 1>that doesn't invest in encephalization. So for a for a comparison,

0:18:30.280 --> 0:18:32.000
<v Speaker 1>it's kind of like if you have two families that

0:18:32.040 --> 0:18:34.320
<v Speaker 1>live next door to one another, and you know they

0:18:34.400 --> 0:18:37.520
<v Speaker 1>both have the same income, and suddenly one of the

0:18:37.560 --> 0:18:40.880
<v Speaker 1>families buys a yacht. So you're kind of thinking, how

0:18:41.040 --> 0:18:43.520
<v Speaker 1>where did that want for that? Yeah, what's this other

0:18:43.760 --> 0:18:46.439
<v Speaker 1>line of revenue that is that is enabling them to

0:18:46.520 --> 0:18:49.280
<v Speaker 1>make this purchase? Right, So, there was a big influential

0:18:49.320 --> 0:18:53.679
<v Speaker 1>paper in nineteen that offered a potential solution to this,

0:18:53.800 --> 0:18:56.920
<v Speaker 1>a hypothesis to explain this, and it was known as

0:18:56.960 --> 0:19:01.119
<v Speaker 1>the expensive tissue hypothesis. This was by A. Leslie C. I.

0:19:01.440 --> 0:19:06.200
<v Speaker 1>L Oh and Peter Wheeler in Current Anthropology. And so

0:19:06.520 --> 0:19:08.679
<v Speaker 1>what they said is one way you could pay for

0:19:08.720 --> 0:19:12.000
<v Speaker 1>the brain would be to cut investments in other quote

0:19:12.000 --> 0:19:16.399
<v Speaker 1>expensive organs, such as the gut. Right, So, a powerful,

0:19:17.000 --> 0:19:21.240
<v Speaker 1>costly digestive system is required if you want to get

0:19:21.240 --> 0:19:25.560
<v Speaker 1>the maximum energy out of bad food. Essentially, so if

0:19:25.560 --> 0:19:30.280
<v Speaker 1>you've got raw, tough, hard to digest, low quality foods,

0:19:30.680 --> 0:19:33.639
<v Speaker 1>you need a big, powerful gut to get all the

0:19:33.760 --> 0:19:36.800
<v Speaker 1>energy out of them. But if you can imagine an

0:19:36.920 --> 0:19:41.280
<v Speaker 1>organism could convert most of its diet away from all

0:19:41.320 --> 0:19:45.720
<v Speaker 1>of that junk into high quality, high nutrition, easy to

0:19:45.880 --> 0:19:49.359
<v Speaker 1>digest foods. Then it could cut what it invests in

0:19:49.400 --> 0:19:52.600
<v Speaker 1>the gut and the digestive system, and I'll and get

0:19:52.760 --> 0:19:55.760
<v Speaker 1>cut down that budget and invest all of those savings

0:19:55.880 --> 0:20:00.000
<v Speaker 1>into the brain. So the original proponents of the expensive

0:20:00.000 --> 0:20:02.840
<v Speaker 1>tissue hypothesis, they were focused on meat to Their idea

0:20:02.960 --> 0:20:05.360
<v Speaker 1>is that you know, these hominins converted a large part

0:20:05.359 --> 0:20:08.320
<v Speaker 1>of their diet from tough, hard to digest plant matter

0:20:08.480 --> 0:20:11.640
<v Speaker 1>over to meat and animal products, and they could get

0:20:11.680 --> 0:20:14.600
<v Speaker 1>more nutrition with less work for the digestive system. I

0:20:14.640 --> 0:20:17.800
<v Speaker 1>can imagine that the TV advertisement for for meat at

0:20:17.800 --> 0:20:22.560
<v Speaker 1>the time. Yea more bang for your bite, get smart

0:20:22.640 --> 0:20:25.560
<v Speaker 1>quick with meat. Right. It sounds like a fallout kind

0:20:25.560 --> 0:20:29.159
<v Speaker 1>of yeah. But so here's where Rangum and Carmody, That

0:20:29.240 --> 0:20:32.000
<v Speaker 1>where their hypothesis comes in. What if instead of just

0:20:32.160 --> 0:20:35.840
<v Speaker 1>upgrading to meat, what if one of the significant upgrades

0:20:35.920 --> 0:20:40.639
<v Speaker 1>was too cooked food, allowing for easier digestion and a

0:20:40.640 --> 0:20:45.680
<v Speaker 1>bigger brain. So about one point seven million years ago

0:20:45.760 --> 0:20:49.080
<v Speaker 1>or so, about the time of the emergence of Homo erectus,

0:20:49.640 --> 0:20:52.480
<v Speaker 1>when the modern human body plan first shows up. This

0:20:52.520 --> 0:20:55.400
<v Speaker 1>is when you see human bodies that are shaped more

0:20:55.520 --> 0:20:59.520
<v Speaker 1>or less like Homo sapiens are today cooking Under this

0:20:59.600 --> 0:21:03.360
<v Speaker 1>hypod this is could have entered the scene, making difficult foods,

0:21:03.480 --> 0:21:06.760
<v Speaker 1>tough roots and tubers and stuff available on the open

0:21:06.800 --> 0:21:10.920
<v Speaker 1>savannah into a digestible, a real thing that you could

0:21:10.960 --> 0:21:13.320
<v Speaker 1>digest and get good energy from as long as you

0:21:13.359 --> 0:21:17.720
<v Speaker 1>could cook it. Now, I said that this hypothesis was

0:21:17.760 --> 0:21:20.320
<v Speaker 1>not fully accepted everywhere, and that's the case. So from

0:21:20.359 --> 0:21:24.320
<v Speaker 1>what I'm reading more research has seriously called into question

0:21:24.480 --> 0:21:29.080
<v Speaker 1>many aspects of our previous understanding of the expensive tissue hypothesis.

0:21:29.080 --> 0:21:32.920
<v Speaker 1>There appears to be a period of right now conflicting

0:21:33.000 --> 0:21:36.560
<v Speaker 1>evidence and reinterpretation. Just doing a search for scientific articles

0:21:36.560 --> 0:21:39.040
<v Speaker 1>published within the last four years or so, I found

0:21:39.040 --> 0:21:41.959
<v Speaker 1>a bunch claiming to find evidence for the expensive tissue

0:21:42.040 --> 0:21:45.840
<v Speaker 1>hypothesis within certain species or groups of animals, others claiming

0:21:45.920 --> 0:21:48.840
<v Speaker 1>not to find any evidence within certain species or groups. So,

0:21:49.160 --> 0:21:50.760
<v Speaker 1>as far as I can tell, this one is up

0:21:50.760 --> 0:21:54.360
<v Speaker 1>in the air. Um And with respect to the cooking hypothesis,

0:21:54.960 --> 0:21:57.440
<v Speaker 1>one important piece of evidence would be that in order

0:21:57.520 --> 0:22:02.440
<v Speaker 1>to sort of track within cephalization history with the growing

0:22:02.520 --> 0:22:05.560
<v Speaker 1>brains of our hominid ancestors, it would need to be

0:22:05.600 --> 0:22:09.159
<v Speaker 1>supported by evidence of very early fire use in hominids.

0:22:09.200 --> 0:22:12.040
<v Speaker 1>Now earlier, what did we say was the earliest known

0:22:12.080 --> 0:22:15.440
<v Speaker 1>fire use. We saw those hearths, you know, four hundred thousand,

0:22:15.560 --> 0:22:18.880
<v Speaker 1>seven hundred thousand years ago or so, we saw maybe

0:22:18.960 --> 0:22:21.960
<v Speaker 1>evidence of burning going back earlier, maybe to one point

0:22:21.960 --> 0:22:25.399
<v Speaker 1>five million years ago or something like that. But this

0:22:25.440 --> 0:22:28.480
<v Speaker 1>would need to show fire use going way way back

0:22:28.680 --> 0:22:31.920
<v Speaker 1>earlier than is generally accepted. But I would also say

0:22:32.040 --> 0:22:35.400
<v Speaker 1>within the realm of possibility, maybe maybe you degree based

0:22:35.440 --> 0:22:37.440
<v Speaker 1>on what we've read, well, I think the Yeah, their

0:22:37.520 --> 0:22:40.080
<v Speaker 1>arguments on both sides that are interesting. One that I

0:22:40.200 --> 0:22:42.400
<v Speaker 1>ran across just to base it in, like a very

0:22:42.440 --> 0:22:45.680
<v Speaker 1>simple study from two thousand seven in which the researchers

0:22:45.680 --> 0:22:49.080
<v Speaker 1>studied effects of cooking and also grinding the meals of

0:22:49.080 --> 0:22:52.760
<v Speaker 1>a Burmese python. So they found that just cooking the

0:22:52.800 --> 0:22:56.840
<v Speaker 1>meat and these beef, just cooking the beef alone decreased

0:22:56.880 --> 0:23:01.040
<v Speaker 1>the cost of digestion absorption and assimilation by twelve point

0:23:01.080 --> 0:23:04.840
<v Speaker 1>seven percent. Grinding it decreased it by twelve point four percent,

0:23:04.880 --> 0:23:07.240
<v Speaker 1>for a total culinary discount of twenty three point for

0:23:07.440 --> 0:23:10.879
<v Speaker 1>four percent. Okay, so they've externalized some of the digestion

0:23:10.960 --> 0:23:14.679
<v Speaker 1>of this cow for a Burmese python, right, and certainly

0:23:14.720 --> 0:23:17.040
<v Speaker 1>you know Burmese pythons to not to cook on their own,

0:23:17.440 --> 0:23:21.119
<v Speaker 1>but but probably right, well yeah, I mean, you know,

0:23:21.160 --> 0:23:24.720
<v Speaker 1>except maybe in the story books. But but yeah, this

0:23:24.760 --> 0:23:26.960
<v Speaker 1>is the interesting thing about this is that on one

0:23:26.960 --> 0:23:29.520
<v Speaker 1>handed sort of backs backs up these ideas of yes,

0:23:29.640 --> 0:23:33.080
<v Speaker 1>there's a there is a deaf and definite evolutionary advantage

0:23:33.359 --> 0:23:36.560
<v Speaker 1>in cooking meat, but it's in looking back, like the

0:23:36.640 --> 0:23:40.919
<v Speaker 1>history of of culinary arts and culinary preparation, if you

0:23:41.000 --> 0:23:46.400
<v Speaker 1>can't really discount the grinding, the the the the dissimilation

0:23:46.440 --> 0:23:49.800
<v Speaker 1>of food as well like being able to break foods

0:23:49.880 --> 0:23:53.560
<v Speaker 1>down into not only cooking them into forms that are

0:23:53.600 --> 0:23:59.520
<v Speaker 1>more palpable and more consumable, but also just physically altering them.

0:23:59.800 --> 0:24:01.639
<v Speaker 1>And and I can't help but think of of the

0:24:01.720 --> 0:24:04.440
<v Speaker 1>use of fire and therefore smoke as a as a

0:24:04.440 --> 0:24:07.520
<v Speaker 1>as a food preservation technique as well, being able to

0:24:07.560 --> 0:24:12.720
<v Speaker 1>smoke your food so that you have that nutritional power

0:24:12.840 --> 0:24:16.200
<v Speaker 1>up for later, uh, perhaps in a time when when

0:24:16.240 --> 0:24:21.439
<v Speaker 1>they're when resources are less available. So I think I

0:24:21.480 --> 0:24:24.160
<v Speaker 1>think it becomes a more complex pattern as you see

0:24:24.800 --> 0:24:29.800
<v Speaker 1>culinary practices evolve within early people. Yeah, that's that's not

0:24:29.880 --> 0:24:32.600
<v Speaker 1>kind of take on it anyway. Well, I mean another

0:24:32.680 --> 0:24:34.760
<v Speaker 1>thing to think about though, this is, uh, this is

0:24:34.800 --> 0:24:38.320
<v Speaker 1>probably not super scientific, but just to check your own reflections.

0:24:38.320 --> 0:24:40.480
<v Speaker 1>As long as we're talking about human nature, we asked

0:24:40.520 --> 0:24:43.439
<v Speaker 1>this about poking fire. How often do you really just

0:24:43.520 --> 0:24:46.520
<v Speaker 1>want to eat all your food raw? Is that a

0:24:46.560 --> 0:24:50.200
<v Speaker 1>desire you have or do you feel a deep instinctual

0:24:50.320 --> 0:24:54.800
<v Speaker 1>desire for cooked food? Well? Not fruit, I'm I'm I'm

0:24:55.040 --> 0:24:58.200
<v Speaker 1>rather I have to be talked into say cooking pineapple fruit.

0:24:58.280 --> 0:25:01.120
<v Speaker 1>Fruit is often the exception, right, that's often the exception

0:25:01.200 --> 0:25:05.600
<v Speaker 1>given to this statement that humans tend to prefer cooked foods,

0:25:05.640 --> 0:25:09.040
<v Speaker 1>and humans in fact aren't the only animals that seem

0:25:09.119 --> 0:25:13.000
<v Speaker 1>to prefer cooked foods. In fact, I found one study

0:25:13.200 --> 0:25:17.280
<v Speaker 1>from actually from also in Proceedings of the Royal Society

0:25:17.280 --> 0:25:22.920
<v Speaker 1>be called Cognitive Capacities for Cooking and Chimpanzees. And so

0:25:23.000 --> 0:25:25.280
<v Speaker 1>one of the things they talked about in this study

0:25:25.359 --> 0:25:27.639
<v Speaker 1>is they said, okay, so we've got chimpanzees, and we

0:25:27.720 --> 0:25:31.639
<v Speaker 1>found out across nine studies that chimpanzees prefer cooked food.

0:25:31.840 --> 0:25:35.000
<v Speaker 1>They like to cook food better than raw food. They

0:25:35.040 --> 0:25:39.320
<v Speaker 1>also found that the Chimpanzees can understand that raw food

0:25:39.560 --> 0:25:43.360
<v Speaker 1>is transformed into cooked food through cooking, and so they

0:25:43.359 --> 0:25:46.359
<v Speaker 1>can sort of generalize this understanding and other context They

0:25:46.359 --> 0:25:47.960
<v Speaker 1>can get the point that if I have a piece

0:25:47.960 --> 0:25:50.960
<v Speaker 1>of raw food, cooking can turn it into cooked food.

0:25:52.400 --> 0:25:55.119
<v Speaker 1>They also will wait for cooked food. They will delay

0:25:55.160 --> 0:25:59.320
<v Speaker 1>gratification if the reward is the food being cooked. They

0:25:59.320 --> 0:26:01.600
<v Speaker 1>will give uper all food in order to see it

0:26:01.640 --> 0:26:05.680
<v Speaker 1>transformed into cooked food. And they can transport and save

0:26:05.800 --> 0:26:10.159
<v Speaker 1>or all food in anticipation of future cooking. So I

0:26:10.480 --> 0:26:13.360
<v Speaker 1>don't know that that seems to to go along with

0:26:13.400 --> 0:26:15.840
<v Speaker 1>this sort of instinctual thing that I think we all

0:26:15.920 --> 0:26:18.080
<v Speaker 1>feel and that I think has been found in other

0:26:18.119 --> 0:26:20.720
<v Speaker 1>animals too, that you don't just get more out of

0:26:20.760 --> 0:26:24.280
<v Speaker 1>digestion when food is cooked, but you have this natural

0:26:24.520 --> 0:26:28.040
<v Speaker 1>preference for it. Yeah, and certainly that's that matches up

0:26:28.040 --> 0:26:31.520
<v Speaker 1>with human experience. We have this primal relationship with with cooking.

0:26:31.560 --> 0:26:33.879
<v Speaker 1>We want to cook our food, I mean, we have

0:26:34.440 --> 0:26:37.880
<v Speaker 1>Michael Pollen in particular has a number of means. He's

0:26:37.920 --> 0:26:42.240
<v Speaker 1>written and produced documentaries that touch on this time and

0:26:42.280 --> 0:26:45.119
<v Speaker 1>time again. We have this this kind of inborn desire

0:26:45.280 --> 0:26:49.679
<v Speaker 1>to want to manipulate our foods via cooking, transform them

0:26:49.680 --> 0:26:54.000
<v Speaker 1>into these other forms. And when that, when those techniques,

0:26:54.040 --> 0:26:57.760
<v Speaker 1>when those practices leave our lives, we we we feel

0:26:57.840 --> 0:27:01.000
<v Speaker 1>drawn to h to commune with him another way, such

0:27:01.040 --> 0:27:03.880
<v Speaker 1>as watching a cooking shows all the time, that sort

0:27:03.880 --> 0:27:05.800
<v Speaker 1>of thing, you know. Speaking of Michael Paul and I

0:27:05.960 --> 0:27:08.400
<v Speaker 1>one of the articles I read about the cooking hypothesis,

0:27:08.440 --> 0:27:09.920
<v Speaker 1>and this was from a few years ago, so he

0:27:10.000 --> 0:27:11.879
<v Speaker 1>might have changed his mind since then, but at the

0:27:11.920 --> 0:27:14.560
<v Speaker 1>time of the article he said that he was he

0:27:14.600 --> 0:27:18.120
<v Speaker 1>felt pretty convinced by the cooking hypothesis, this hypothesis that

0:27:18.640 --> 0:27:22.400
<v Speaker 1>cooking is sort of an evolved biological trait that coincides

0:27:22.480 --> 0:27:28.040
<v Speaker 1>with greater incphilization or investment in brain tissue in humans. Yeah,

0:27:28.080 --> 0:27:29.320
<v Speaker 1>like I said, I think there's a strong case to

0:27:29.359 --> 0:27:31.760
<v Speaker 1>be made there. So earlier I mentioned that paper by

0:27:31.840 --> 0:27:36.479
<v Speaker 1>Galllet about the history of acquiring fire by by humans,

0:27:36.480 --> 0:27:39.280
<v Speaker 1>and he's the one who talked about the fire foraging bridge,

0:27:39.760 --> 0:27:42.560
<v Speaker 1>and he mentions one way that that might play into

0:27:42.600 --> 0:27:45.040
<v Speaker 1>the cooking hypothesis that I think is interesting. So I

0:27:45.080 --> 0:27:48.200
<v Speaker 1>just want to read a section from his worker. He says,

0:27:48.280 --> 0:27:51.159
<v Speaker 1>quote the analogy with other animals might suggest that in

0:27:51.200 --> 0:27:55.119
<v Speaker 1>the first instance, early hominins would go to fires simply

0:27:55.160 --> 0:27:58.840
<v Speaker 1>to take advantage of any additional opportunities of gaining prey,

0:27:59.000 --> 0:28:02.360
<v Speaker 1>regardless of what are the resources were cooked. For example,

0:28:02.440 --> 0:28:05.160
<v Speaker 1>the fire might reveal a clutch of eggs, so much

0:28:05.200 --> 0:28:08.760
<v Speaker 1>better if it has baked them. Uh that would that

0:28:08.800 --> 0:28:10.840
<v Speaker 1>technically be baked if the shell is still on. I

0:28:10.840 --> 0:28:13.320
<v Speaker 1>don't know. That seems kind of gross, but I've never

0:28:13.320 --> 0:28:15.399
<v Speaker 1>really done that before. Maybe, yeah, I mean, I don't know.

0:28:15.400 --> 0:28:17.280
<v Speaker 1>It would be kind of like a boiled egg. I guess, right,

0:28:19.040 --> 0:28:20.760
<v Speaker 1>I don't know. I've never seen it on the menu

0:28:20.880 --> 0:28:23.920
<v Speaker 1>baked eggs, but I've never seen it in the shell

0:28:24.000 --> 0:28:28.040
<v Speaker 1>on the menu. Yeah, well except in a boiled egg, right, yeah,

0:28:28.080 --> 0:28:32.679
<v Speaker 1>but not but not like over an open flame. Interesting, somehow,

0:28:32.720 --> 0:28:34.480
<v Speaker 1>it seems like it would explode. I don't know why

0:28:34.520 --> 0:28:36.520
<v Speaker 1>I think that. Well, that's an experiment for some of

0:28:36.520 --> 0:28:38.959
<v Speaker 1>our listeners to fill us in about, or that's an

0:28:38.960 --> 0:28:41.440
<v Speaker 1>experiment for us to do on Facebook Live right here

0:28:41.440 --> 0:28:45.760
<v Speaker 1>in the office. Open fire. But yeah, so anyway, gallet

0:28:45.760 --> 0:28:50.360
<v Speaker 1>continues quote for insevilization. New cranial finds are altering the

0:28:50.360 --> 0:28:52.760
<v Speaker 1>figures rapidly, but at the moment it would seem that

0:28:52.840 --> 0:28:56.920
<v Speaker 1>the average cranial capacity for early Homo at one point

0:28:56.960 --> 0:28:59.680
<v Speaker 1>eight million years ago, and so that's starring, you know,

0:29:00.080 --> 0:29:03.240
<v Speaker 1>close to the time of the emergence of Homorectus is

0:29:03.400 --> 0:29:06.680
<v Speaker 1>six hundred to six hundred and fifty cubic centimeters, which

0:29:06.720 --> 0:29:11.440
<v Speaker 1>is forty two greater than for most apes and australiopithesnes

0:29:11.480 --> 0:29:16.320
<v Speaker 1>other related animals at the time. And yet this is

0:29:16.360 --> 0:29:20.000
<v Speaker 1>earlier than Richard Rangham's postulated date of one point seven

0:29:20.000 --> 0:29:23.600
<v Speaker 1>million years ago for applying the cooking hypothesis. And then

0:29:23.640 --> 0:29:26.880
<v Speaker 1>he concludes saying, perhaps the fire foraging is one important

0:29:26.920 --> 0:29:30.720
<v Speaker 1>element and the cooking hypothesis comes into play more strongly later,

0:29:30.880 --> 0:29:34.240
<v Speaker 1>but other factors operate alongside both. So this is talking

0:29:34.280 --> 0:29:38.040
<v Speaker 1>about how these the fire foraging and the cooking hypothesis,

0:29:38.120 --> 0:29:41.520
<v Speaker 1>if they're both, you know, correct models of of the

0:29:41.640 --> 0:29:44.959
<v Speaker 1>history of humanity, how they sort of could fit together.

0:29:45.000 --> 0:29:47.600
<v Speaker 1>They're like a jigsaw puzzle that led to the fire.

0:29:48.240 --> 0:29:50.240
<v Speaker 1>I want to say, the fire regime that usually is

0:29:50.280 --> 0:29:52.680
<v Speaker 1>another meaning that the fire regime within the command of

0:29:52.760 --> 0:29:57.280
<v Speaker 1>human power and technology, and then the rest is history. Alright,

0:29:57.280 --> 0:29:59.080
<v Speaker 1>We're gonna take a quick break and when we come back,

0:29:59.160 --> 0:30:02.360
<v Speaker 1>we're going to discuss us what it means to get fire.

0:30:04.280 --> 0:30:06.680
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0:30:06.680 --> 0:30:09.720
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0:30:09.800 --> 0:30:13.719
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<v Speaker 1>about hb X dot com slash how stuff Works. All right,

0:30:55.560 --> 0:30:57.960
<v Speaker 1>we're back now. We all know what it means to

0:30:58.080 --> 0:31:01.960
<v Speaker 1>get fired, but we don't necessarily often think about what

0:31:02.000 --> 0:31:05.160
<v Speaker 1>it means to get fired. Do you ever really think

0:31:05.200 --> 0:31:08.120
<v Speaker 1>about this, Robert like to get it to sort of

0:31:08.240 --> 0:31:11.720
<v Speaker 1>understand what the deal with fire is. If I were

0:31:11.800 --> 0:31:16.080
<v Speaker 1>to take my dog up to a big bond fire,

0:31:16.800 --> 0:31:22.120
<v Speaker 1>I don't think he really understands how fire works. I

0:31:22.120 --> 0:31:24.360
<v Speaker 1>don't know. I mean, maybe I'm not giving him enough credit,

0:31:24.400 --> 0:31:25.960
<v Speaker 1>but I don't know what you think about that. I

0:31:26.200 --> 0:31:29.200
<v Speaker 1>feel like the ability to sort of get fired just

0:31:29.320 --> 0:31:31.719
<v Speaker 1>basically get a sense of, Okay, here's what you can

0:31:31.760 --> 0:31:35.160
<v Speaker 1>expect a fire to do, here's you know. Here, here's

0:31:35.200 --> 0:31:37.040
<v Speaker 1>what you don't have to worry about. Here's what you

0:31:37.080 --> 0:31:39.160
<v Speaker 1>do have to worry about in the presence of fire.

0:31:39.560 --> 0:31:43.680
<v Speaker 1>That's not something animals usually tend to seem to understand. Yeah,

0:31:43.720 --> 0:31:48.080
<v Speaker 1>I'm not convinced that my cat understands fire. And this

0:31:48.200 --> 0:31:51.400
<v Speaker 1>is often one of the distinctions made between humans and

0:31:51.440 --> 0:31:54.400
<v Speaker 1>other tool using animals is that humans are the only

0:31:54.520 --> 0:31:56.800
<v Speaker 1>organisms on Earth that you know, of course, know how

0:31:56.800 --> 0:32:01.080
<v Speaker 1>to use and control fire. Animals are often surprisingly clever,

0:32:01.160 --> 0:32:03.880
<v Speaker 1>but their reaction to fire can be sort of characterized

0:32:04.000 --> 0:32:09.120
<v Speaker 1>mostly by avoidance behaviors, and if not just by avoidance behaviors.

0:32:09.120 --> 0:32:11.400
<v Speaker 1>There are some animals that might approach fire to try

0:32:11.440 --> 0:32:13.880
<v Speaker 1>to find pray or something. They do seem to be

0:32:14.000 --> 0:32:18.000
<v Speaker 1>purely reactive right that they're they're just acting on instinct.

0:32:18.680 --> 0:32:22.040
<v Speaker 1>Most animals tend to avoid or flee fire or even

0:32:22.080 --> 0:32:25.760
<v Speaker 1>the sound of fire. And it's been shown that elephants

0:32:25.880 --> 0:32:29.760
<v Speaker 1>become distressed and released stress hormones in response to wildfire.

0:32:30.400 --> 0:32:32.960
<v Speaker 1>But some research published in two thousand and ten by

0:32:33.160 --> 0:32:36.480
<v Speaker 1>Jill Pruittz and Thomas Leduke I thought was very interesting

0:32:36.520 --> 0:32:40.760
<v Speaker 1>in this regard because they observed savannah chimpanzees. So these

0:32:40.800 --> 0:32:46.280
<v Speaker 1>are chimpanzees living on the savannah lands pan troglodites various

0:32:46.280 --> 0:32:51.280
<v Speaker 1>in Fongoli Synegal, and they recorded their reactions during these

0:32:51.320 --> 0:32:55.880
<v Speaker 1>two encounters with wildfires in March and April two thousand six.

0:32:56.520 --> 0:32:59.200
<v Speaker 1>So you've got these savannah chimpanzees, they're living out on

0:32:59.240 --> 0:33:02.560
<v Speaker 1>the plane is there in the shrub land, and and

0:33:02.720 --> 0:33:06.040
<v Speaker 1>a wildfire comes along, and the researchers right that during

0:33:06.120 --> 0:33:10.520
<v Speaker 1>these two encounters, the chimpanzees, unlike many other animals, reacted

0:33:10.760 --> 0:33:14.640
<v Speaker 1>pretty much totally calmly in the presence of fire, and

0:33:14.680 --> 0:33:17.200
<v Speaker 1>they would loiter near the edge of the fire and

0:33:17.360 --> 0:33:20.600
<v Speaker 1>groom themselves they'd be, you know, a few meters away

0:33:20.600 --> 0:33:23.000
<v Speaker 1>from the fire. They go fishing for termites, they'd eat

0:33:23.080 --> 0:33:26.560
<v Speaker 1>some saba fruit even as smoke from the fire was

0:33:26.600 --> 0:33:29.760
<v Speaker 1>coming up to block the sunlight, or maybe climbing a

0:33:29.800 --> 0:33:32.240
<v Speaker 1>tree they've just been resting in a few minutes before.

0:33:32.960 --> 0:33:34.880
<v Speaker 1>And they said that, you know, the chimps would move

0:33:35.000 --> 0:33:36.880
<v Speaker 1>to stay out of the path of the fire as

0:33:36.920 --> 0:33:40.479
<v Speaker 1>it traveled. Uh. And these brush brush fires came at

0:33:40.480 --> 0:33:42.400
<v Speaker 1>the end of the dry season, so there's plenty of

0:33:42.480 --> 0:33:45.680
<v Speaker 1>dry fuel all around, and the fires can travel actually

0:33:45.760 --> 0:33:49.800
<v Speaker 1>rather quickly, But the chimps just didn't panic. Instead, they

0:33:49.840 --> 0:33:53.080
<v Speaker 1>seemed to be totally confident in predicting the movements of

0:33:53.120 --> 0:33:56.480
<v Speaker 1>the fire and thus avoiding it. Uh. And this doesn't

0:33:56.600 --> 0:33:59.280
<v Speaker 1>mean they have an understanding of the chemistry of fire,

0:33:59.320 --> 0:34:02.000
<v Speaker 1>but to some ex then it requires that they have

0:34:02.120 --> 0:34:06.720
<v Speaker 1>this kind of unspoken, rudimentary understanding of how fire works.

0:34:06.880 --> 0:34:10.600
<v Speaker 1>For instance, that it requires fuel to burn right, that

0:34:10.640 --> 0:34:12.759
<v Speaker 1>if you get out of the way of maybe a

0:34:12.760 --> 0:34:15.880
<v Speaker 1>connecting line between the fire and some other piece of fuel,

0:34:16.239 --> 0:34:19.319
<v Speaker 1>it's not going to come towards you. And also that

0:34:19.400 --> 0:34:22.040
<v Speaker 1>its movement can be predicted by things like the direction

0:34:22.080 --> 0:34:25.600
<v Speaker 1>and speed of the wind and of course the location

0:34:25.680 --> 0:34:28.680
<v Speaker 1>of the available fuel. So, in other words, it seemed

0:34:28.760 --> 0:34:33.799
<v Speaker 1>like the chimps were conceptualizing fire. These chimpanzees were basically

0:34:33.800 --> 0:34:38.360
<v Speaker 1>showing that they understand how fire works, like an environmental

0:34:38.440 --> 0:34:41.040
<v Speaker 1>understanding of fire, and they knew how to give it

0:34:41.280 --> 0:34:44.279
<v Speaker 1>an appropriate distance. They knew how to get out of

0:34:44.280 --> 0:34:47.960
<v Speaker 1>its way but without panic. Though they certainly fall short

0:34:47.960 --> 0:34:51.640
<v Speaker 1>of being able to exploit it in any real way,

0:34:51.640 --> 0:34:53.640
<v Speaker 1>shape or form. Right, But they might not be as

0:34:53.680 --> 0:34:56.719
<v Speaker 1>far off as you would imagine, because so the researchers

0:34:56.880 --> 0:35:00.439
<v Speaker 1>set up sort of three steps they hypothesized for master fire,

0:35:00.920 --> 0:35:03.040
<v Speaker 1>and the first is the step that they think that

0:35:03.080 --> 0:35:06.759
<v Speaker 1>the chimpanzees have already mastered. Right. The first step is

0:35:06.760 --> 0:35:10.160
<v Speaker 1>the conceptualization of fire, and they characterize this as an

0:35:10.239 --> 0:35:14.080
<v Speaker 1>understanding of the behavior under varying conditions that would allow

0:35:14.120 --> 0:35:18.120
<v Speaker 1>one to predict fire's movement, thus permitting activity in close

0:35:18.160 --> 0:35:21.360
<v Speaker 1>proximity to the fire. Then, of course, the second step

0:35:21.560 --> 0:35:24.360
<v Speaker 1>is the ability to control fire, and this would involve

0:35:24.400 --> 0:35:28.640
<v Speaker 1>containing it, providing or depriving the fire of fuel, and

0:35:28.760 --> 0:35:31.960
<v Speaker 1>the ability to put it out. And then third, finally,

0:35:31.960 --> 0:35:35.040
<v Speaker 1>would be the ability to start a fire on your own,

0:35:35.360 --> 0:35:39.520
<v Speaker 1>so conceptualization, control, and then starting at yourself. Right, So

0:35:39.560 --> 0:35:42.719
<v Speaker 1>if we buy into this three step process, you can

0:35:42.719 --> 0:35:45.920
<v Speaker 1>see that the chimps already seemed to be at step one.

0:35:46.520 --> 0:35:49.200
<v Speaker 1>And what it would require for them to start gaining

0:35:49.280 --> 0:35:52.680
<v Speaker 1>mastery over fire is they wouldn't necessarily already know have

0:35:52.800 --> 0:35:54.560
<v Speaker 1>to know how to start a fire. I mean that's

0:35:54.600 --> 0:35:58.879
<v Speaker 1>sort of advanced, difficult knowledge. But imagine if they could

0:35:58.960 --> 0:36:01.359
<v Speaker 1>just start to figure out that, Hey, if I get

0:36:01.440 --> 0:36:04.120
<v Speaker 1>some of this fire on a stick and wave it around,

0:36:04.160 --> 0:36:07.319
<v Speaker 1>I can really scare off predators. Yeah, I mean, it's

0:36:07.320 --> 0:36:10.879
<v Speaker 1>the basic Mogli scenario right, exactly enough, the tigers your

0:36:10.960 --> 0:36:13.440
<v Speaker 1>Cohn with the with the burning branch. But that to

0:36:13.520 --> 0:36:17.080
<v Speaker 1>me does not actually seem all that implausible as chimp behavior.

0:36:17.080 --> 0:36:20.960
<v Speaker 1>I mean, that seems basically within primate tool use capability

0:36:21.000 --> 0:36:24.680
<v Speaker 1>already using tools using sticks, Like what's the difference between

0:36:24.719 --> 0:36:28.560
<v Speaker 1>poking a stick uh into a log to obtain termites

0:36:29.440 --> 0:36:33.480
<v Speaker 1>versus sticking a stick into an active fire to obtain

0:36:33.600 --> 0:36:36.400
<v Speaker 1>just a piece of its power? And they do seem

0:36:36.440 --> 0:36:40.680
<v Speaker 1>to respect its power in another interesting way. So Prue

0:36:40.680 --> 0:36:44.279
<v Speaker 1>It's speaking to Iowa State News about her research, was

0:36:44.400 --> 0:36:48.000
<v Speaker 1>describing a thing that she observed, which was a fire

0:36:48.200 --> 0:36:51.680
<v Speaker 1>dance being performed by one of the males of these chimpanzees.

0:36:51.719 --> 0:36:54.960
<v Speaker 1>So she says, quote, chimps everywhere have what's called a

0:36:55.160 --> 0:36:58.960
<v Speaker 1>rain dance. Jane Goodall, a famed primatologists, coined that term,

0:36:59.360 --> 0:37:03.360
<v Speaker 1>and it's just big male display to show dominance. Males

0:37:03.440 --> 0:37:05.920
<v Speaker 1>display all the time for a number of different reasons,

0:37:05.960 --> 0:37:08.839
<v Speaker 1>but when there's a big thunderstorm approaching, they do this

0:37:08.960 --> 0:37:13.200
<v Speaker 1>really exaggerated display. It's almost like slow motion. And when

0:37:13.200 --> 0:37:16.400
<v Speaker 1>I was with this one party of chimps, the dominant

0:37:16.400 --> 0:37:18.600
<v Speaker 1>male did the same sort of thing, but it was

0:37:18.680 --> 0:37:21.920
<v Speaker 1>towards the fire, so I call it a fire dance.

0:37:23.160 --> 0:37:25.839
<v Speaker 1>She also reports that she heard what seemed to her

0:37:25.880 --> 0:37:29.680
<v Speaker 1>to be a unique vocalization that was made at the

0:37:29.719 --> 0:37:33.279
<v Speaker 1>approaching fire that maybe in some way linked to, you know,

0:37:33.560 --> 0:37:36.840
<v Speaker 1>like maybe a fire signal. And it's interesting too that

0:37:36.840 --> 0:37:40.319
<v Speaker 1>there's this connection to with thunder that a thunderstorm and

0:37:40.520 --> 0:37:42.600
<v Speaker 1>and a fire and the like. Is if there there's

0:37:42.640 --> 0:37:47.319
<v Speaker 1>some connection there that is perceived ever so out, ever

0:37:47.440 --> 0:37:52.120
<v Speaker 1>so foggily. The primates mind these powerful energetic forces of

0:37:52.239 --> 0:37:55.400
<v Speaker 1>nature that you can sort of understand and be calm around,

0:37:55.480 --> 0:37:59.680
<v Speaker 1>but you you also have to respect their power. Uh.

0:37:59.719 --> 0:38:02.320
<v Speaker 1>And so there's also you can look this up online

0:38:02.360 --> 0:38:04.640
<v Speaker 1>if you want. There's some videos of the chimps around

0:38:04.680 --> 0:38:06.759
<v Speaker 1>the edge of the fire, and it's the fire is

0:38:06.800 --> 0:38:08.960
<v Speaker 1>burning through the brush and you can see them just

0:38:09.000 --> 0:38:12.360
<v Speaker 1>sort of lazing around, grooming, hanging out while this brush

0:38:12.400 --> 0:38:16.480
<v Speaker 1>fire smolders a few meters away. It's pretty strange to see.

0:38:17.360 --> 0:38:21.480
<v Speaker 1>But this also makes me wonder what underlies the ability

0:38:21.480 --> 0:38:24.759
<v Speaker 1>of an organism to control fire, you know, so, like,

0:38:24.840 --> 0:38:27.560
<v Speaker 1>what are the first steps? And it makes me think

0:38:27.600 --> 0:38:30.480
<v Speaker 1>that the first prerequisite to an organism that's about to

0:38:30.520 --> 0:38:35.359
<v Speaker 1>gain fire control or fire technology is probably just overcoming

0:38:35.520 --> 0:38:40.400
<v Speaker 1>much older instinctual fire fire behaviors, which are avoidance behaviors

0:38:40.400 --> 0:38:44.200
<v Speaker 1>and escape behaviors. Generally animals want to get away from fire.

0:38:44.520 --> 0:38:47.239
<v Speaker 1>To control fire, you have to approach it and you

0:38:47.280 --> 0:38:50.160
<v Speaker 1>have to remain near it. And I don't know, so

0:38:50.239 --> 0:38:53.640
<v Speaker 1>that seems it's like there's this sort of suicidal first

0:38:53.800 --> 0:38:59.040
<v Speaker 1>step on the road to the greatest unleashing of technological

0:38:59.120 --> 0:39:02.680
<v Speaker 1>capability that could happen for an animal on earth. Yeah,

0:39:02.680 --> 0:39:04.719
<v Speaker 1>and then you have to steal a portion of it,

0:39:04.800 --> 0:39:07.040
<v Speaker 1>and then you have to contain it. You almost kind

0:39:07.040 --> 0:39:10.799
<v Speaker 1>of have to kind of a domestication of the flame, yea,

0:39:11.239 --> 0:39:16.000
<v Speaker 1>so conceptualization, the ability to control it may be sequestered

0:39:16.080 --> 0:39:18.360
<v Speaker 1>in a hearth. But then of course that third step

0:39:18.880 --> 0:39:21.279
<v Speaker 1>is the ability to start a fire. And then and

0:39:21.400 --> 0:39:23.640
<v Speaker 1>it's it's interesting to just look at how pervasive that is,

0:39:23.680 --> 0:39:25.040
<v Speaker 1>even though a lot of us would be kind of

0:39:25.600 --> 0:39:27.200
<v Speaker 1>thrown for a loop if we had to produce it

0:39:27.239 --> 0:39:30.880
<v Speaker 1>without tools or instruments. But basically every human society can

0:39:30.920 --> 0:39:36.200
<v Speaker 1>produce fire basically. They're interestingly enough, there are some and

0:39:36.200 --> 0:39:39.520
<v Speaker 1>I have to say they're some of these claims are dubious. Uh,

0:39:39.719 --> 0:39:42.719
<v Speaker 1>there's some some controversy about these. But there have been

0:39:42.719 --> 0:39:47.000
<v Speaker 1>claims that you have Aboriginal people of Tasmania as well

0:39:47.080 --> 0:39:50.239
<v Speaker 1>as the Sentinalise people of the Adaman Islands. This is

0:39:50.280 --> 0:39:54.000
<v Speaker 1>a south eastern part of the Bay of bengal Um.

0:39:54.640 --> 0:39:57.160
<v Speaker 1>There have been claims that these are the only native

0:39:57.200 --> 0:40:01.160
<v Speaker 1>peoples who have survived into the nineteenth century without possessing

0:40:01.239 --> 0:40:04.759
<v Speaker 1>the knowledge of fire creation and instead had to you know,

0:40:05.000 --> 0:40:08.799
<v Speaker 1>quote unquote keep the fire burning, preserving lightning born embers,

0:40:08.840 --> 0:40:11.360
<v Speaker 1>perhaps in hollowed out trees like so they had to

0:40:11.440 --> 0:40:13.520
<v Speaker 1>keep it in the cage and not let it go out.

0:40:13.920 --> 0:40:16.680
<v Speaker 1>According to these According to these allegations are that they

0:40:16.680 --> 0:40:18.440
<v Speaker 1>have to we have to catch it. That's not the

0:40:18.440 --> 0:40:21.160
<v Speaker 1>Promethean idea, like Prometheus gave it, gave us this fire,

0:40:21.600 --> 0:40:23.680
<v Speaker 1>he didn't tell us how to make it, so store

0:40:23.719 --> 0:40:25.759
<v Speaker 1>it somewhere nights, like in a hollowed out lock. This

0:40:25.800 --> 0:40:27.920
<v Speaker 1>strikes me as one of those things that could easily

0:40:27.960 --> 0:40:33.120
<v Speaker 1>be one of those sort of wrong racist colonial discussions. Yeah,

0:40:33.160 --> 0:40:36.960
<v Speaker 1>because you know, to what extent there's also sort of

0:40:36.960 --> 0:40:40.000
<v Speaker 1>a modern longing for like that primal existence, I think.

0:40:40.000 --> 0:40:42.640
<v Speaker 1>But also they have the possibility for for racist attitudes

0:40:42.719 --> 0:40:45.440
<v Speaker 1>of these You know, these savages clearly don't have the

0:40:45.480 --> 0:40:47.480
<v Speaker 1>mastery of fire. They can only find it and then

0:40:47.760 --> 0:40:52.120
<v Speaker 1>carry it around. Um, it would seem based on the

0:40:52.160 --> 0:40:54.600
<v Speaker 1>research I was looking at, you could make a stronger

0:40:54.640 --> 0:40:59.239
<v Speaker 1>case for the Sentinalese people. Uh, but it seems to

0:40:59.239 --> 0:41:02.640
<v Speaker 1>remain an open question. It's it's worth noting that maintaining fire,

0:41:03.000 --> 0:41:05.879
<v Speaker 1>carrying embers from one place to another, for instance, might

0:41:05.880 --> 0:41:07.520
<v Speaker 1>not be such a weird thing to do in an

0:41:07.520 --> 0:41:10.719
<v Speaker 1>extremely wet tropical environment that limits your access to dry,

0:41:10.760 --> 0:41:16.279
<v Speaker 1>combustible materials, right, So like if you've always got fuel available, Yeah, um,

0:41:16.760 --> 0:41:19.399
<v Speaker 1>well you might. Even if you knew how to start

0:41:19.400 --> 0:41:21.719
<v Speaker 1>a fire, it might always be easier to just keep

0:41:21.760 --> 0:41:23.960
<v Speaker 1>one burning. So what's the point? Yeah, I mean, if

0:41:23.960 --> 0:41:25.759
<v Speaker 1>anyone is ever even if you've just stayed in a

0:41:25.840 --> 0:41:28.760
<v Speaker 1>cabin and maintained a fire in the hearth to keep warm,

0:41:29.000 --> 0:41:30.480
<v Speaker 1>you know, you know, it can be kind of a

0:41:30.480 --> 0:41:32.960
<v Speaker 1>pain in the butt to see, even if you've got matches,

0:41:33.040 --> 0:41:35.120
<v Speaker 1>Even if you've got matches and lighter fluid and all

0:41:35.160 --> 0:41:38.640
<v Speaker 1>the rigamarole, sometimes it's easier just to keep some portion

0:41:38.719 --> 0:41:43.000
<v Speaker 1>of a fire hot, keep the coals warm, uh, inactive

0:41:43.080 --> 0:41:45.520
<v Speaker 1>long enough to reignite it later. That doesn't mean you

0:41:45.560 --> 0:41:47.960
<v Speaker 1>don't know how to make fire, but sometimes it's the

0:41:48.000 --> 0:41:50.200
<v Speaker 1>most expedient course. Well, now that I think about it,

0:41:50.239 --> 0:41:51.759
<v Speaker 1>I know that's what I do. I mean, if I

0:41:51.800 --> 0:41:53.960
<v Speaker 1>were out in the wilderness, I always try to keep

0:41:54.000 --> 0:41:56.960
<v Speaker 1>something on fire instead of instead of wanting to have

0:41:57.040 --> 0:41:59.279
<v Speaker 1>to restart it every time. Yeah, I mean, I think

0:41:59.320 --> 0:42:01.400
<v Speaker 1>back on the voice out methods of you know, the

0:42:01.400 --> 0:42:04.560
<v Speaker 1>flint and or using a little little bow method that

0:42:04.600 --> 0:42:07.600
<v Speaker 1>I never could get to work, or using a crystal

0:42:07.680 --> 0:42:11.000
<v Speaker 1>I gotta say, I think that bow method you're talking about,

0:42:11.000 --> 0:42:13.319
<v Speaker 1>the one where you get the get the stick in

0:42:13.360 --> 0:42:15.720
<v Speaker 1>the string, yes, and you roll it back and forth

0:42:16.040 --> 0:42:19.040
<v Speaker 1>to create fire through friction with the wood on wood. Yeah,

0:42:19.080 --> 0:42:21.959
<v Speaker 1>that's my My position is that that is a scam

0:42:22.080 --> 0:42:25.759
<v Speaker 1>that nobody's ever actually done that. Uh, if you've seen

0:42:25.840 --> 0:42:28.800
<v Speaker 1>video of it, I think it's it's made with Hollywood magic.

0:42:29.320 --> 0:42:33.080
<v Speaker 1>I think I don't believe in it. Yeah, it's certainly

0:42:33.200 --> 0:42:34.719
<v Speaker 1>it would seem like it would be easier to keep

0:42:34.760 --> 0:42:38.320
<v Speaker 1>that the ambers going as opposed to doing that. But anyway,

0:42:38.840 --> 0:42:41.200
<v Speaker 1>that's that's our that's our take on it. Anyway, maybe

0:42:41.239 --> 0:42:44.280
<v Speaker 1>I'm just speaking out of bitterness from my childhood something

0:42:44.320 --> 0:42:48.080
<v Speaker 1>I tried and failed at many times. So as long

0:42:48.120 --> 0:42:50.080
<v Speaker 1>as we're talking about fire in the human brain, I

0:42:50.120 --> 0:42:52.360
<v Speaker 1>also did want to throw in one thing that I

0:42:52.360 --> 0:42:54.920
<v Speaker 1>thought was kind of interesting. It's just a metaphor. But

0:42:55.120 --> 0:42:57.200
<v Speaker 1>so people are always trying to come up with physical

0:42:57.239 --> 0:43:01.000
<v Speaker 1>metaphors to explain the nature of conscious us. You know,

0:43:01.040 --> 0:43:03.440
<v Speaker 1>what is consciousness? It's like it's one of the big

0:43:03.520 --> 0:43:05.880
<v Speaker 1>mysteries left out there. There are a lot of big mysteries,

0:43:05.920 --> 0:43:08.319
<v Speaker 1>I guess in science, but consciousness is one of the

0:43:08.400 --> 0:43:12.240
<v Speaker 1>thorniest of them because it's inherently subjective. You're essentially saying,

0:43:12.360 --> 0:43:16.760
<v Speaker 1>what can be the explanation for the existence of subjectivity?

0:43:16.760 --> 0:43:21.680
<v Speaker 1>Why aren't we all just automata with no experience? And

0:43:21.760 --> 0:43:23.959
<v Speaker 1>so you've got these people who would say, well, we're

0:43:24.040 --> 0:43:27.560
<v Speaker 1>we're panpsychists, right, and we believe that all matter is

0:43:27.600 --> 0:43:30.920
<v Speaker 1>in some way conscious, at least in some really rudimentary way,

0:43:31.280 --> 0:43:35.080
<v Speaker 1>that consciousness is an inherent property of objects. And then

0:43:35.400 --> 0:43:38.239
<v Speaker 1>on the other hand, you've got like the physicist Max Tegmark,

0:43:38.320 --> 0:43:41.720
<v Speaker 1>who has proposed that consciousness is a state of matter

0:43:41.840 --> 0:43:44.239
<v Speaker 1>like solid or liquid or gas. You know, at some

0:43:44.320 --> 0:43:49.320
<v Speaker 1>point matter arranges itself into some kind of information processing state,

0:43:49.480 --> 0:43:52.839
<v Speaker 1>and this is like a new state of matter. Uh.

0:43:52.920 --> 0:43:56.800
<v Speaker 1>And then some have also proposed that consciousness, though it's

0:43:56.840 --> 0:43:59.880
<v Speaker 1>it's not that it's nonphysical, it's based on physical reality,

0:44:00.239 --> 0:44:03.880
<v Speaker 1>is not a physical object or a physical quantity, but

0:44:03.960 --> 0:44:07.920
<v Speaker 1>it's rather a process. It's more like consciousness is not

0:44:08.239 --> 0:44:10.920
<v Speaker 1>the ball or the bat or the player, but the

0:44:10.960 --> 0:44:15.480
<v Speaker 1>game of baseball being played. And uh. And another way

0:44:15.520 --> 0:44:17.560
<v Speaker 1>to think about it in that sense would be that

0:44:17.920 --> 0:44:21.560
<v Speaker 1>consciousness could be kind of like fire. Yeah, since that

0:44:21.920 --> 0:44:25.200
<v Speaker 1>you know, fire isn't so much the substance, but it

0:44:25.280 --> 0:44:30.319
<v Speaker 1>is the interaction of things happening to chemical reaction. What

0:44:30.480 --> 0:44:34.520
<v Speaker 1>is consciousness but a slow motion explosion somedays more than others.

0:44:35.320 --> 0:44:37.920
<v Speaker 1>But yeah, I think that's a that's a valid point. Yeah,

0:44:37.960 --> 0:44:40.440
<v Speaker 1>in the same sense that the gases and the oxygen

0:44:40.520 --> 0:44:43.279
<v Speaker 1>and the fuel are not themselves fire, but they are

0:44:43.360 --> 0:44:47.080
<v Speaker 1>reacting to create fire, to to create this thing that

0:44:47.160 --> 0:44:49.360
<v Speaker 1>we call fire. Maybe all the you know, the cells

0:44:49.360 --> 0:44:54.279
<v Speaker 1>in your brain are not consciousness, but that they generate this, uh,

0:44:54.360 --> 0:45:00.000
<v Speaker 1>this combined property, this event we think of as consciousness,

0:45:00.000 --> 0:45:02.600
<v Speaker 1>and that we experience his consciousness. Just a weird thing

0:45:02.640 --> 0:45:05.680
<v Speaker 1>to think about. Well, on that note, Joe, I'd like

0:45:05.760 --> 0:45:08.920
<v Speaker 1>to end this episode in the this this pair of

0:45:08.960 --> 0:45:11.759
<v Speaker 1>episodes with a quote from one of one of my

0:45:11.800 --> 0:45:15.480
<v Speaker 1>favorite books, and I know you appreciate this one as well,

0:45:15.520 --> 0:45:19.560
<v Speaker 1>Coran McCarthy's The Road. It's also one of my favorite books. There.

0:45:19.640 --> 0:45:23.080
<v Speaker 1>There's a common motif in the book, uh that when

0:45:23.160 --> 0:45:25.880
<v Speaker 1>I first read it, I admit I didn't fully understand

0:45:25.960 --> 0:45:27.520
<v Speaker 1>what was going on when they were talking, when the

0:45:27.560 --> 0:45:30.760
<v Speaker 1>characters were talking about this, but they the main characters

0:45:30.760 --> 0:45:33.440
<v Speaker 1>are a father, and a son. It takes place in

0:45:33.480 --> 0:45:36.399
<v Speaker 1>a cold and dying world after the collapse of civilization

0:45:36.480 --> 0:45:39.319
<v Speaker 1>and technology. But the father and the son often speak

0:45:39.360 --> 0:45:42.680
<v Speaker 1>about carrying the fire. Indeed, so here's the quote, and

0:45:42.719 --> 0:45:46.719
<v Speaker 1>I'll leave this for everyone to contemplate. You have to

0:45:46.760 --> 0:45:50.640
<v Speaker 1>carry the fire. I don't know how to. Yes, you do.

0:45:51.560 --> 0:45:56.759
<v Speaker 1>Is the fire real? The fire? Yes it is? Where

0:45:56.840 --> 0:46:00.520
<v Speaker 1>is it? I don't know where it is. Yes, you do.

0:46:01.520 --> 0:46:06.000
<v Speaker 1>It's inside you. It always was there. I can see

0:46:06.000 --> 0:46:12.920
<v Speaker 1>it all right, everybody. If you would like to get

0:46:12.960 --> 0:46:14.759
<v Speaker 1>in touch with us, you can find us stuff to

0:46:14.760 --> 0:46:18.520
<v Speaker 1>Blow your Mind dot com. You'll find the podcast episodes there,

0:46:18.560 --> 0:46:21.080
<v Speaker 1>you'll find the blog posts, you'll find videos, and you'll

0:46:21.120 --> 0:46:25.720
<v Speaker 1>find links out to various social media accounts such as Facebook, Twitter, Instagram,

0:46:25.760 --> 0:46:28.600
<v Speaker 1>Tumbler and the like. And if you'd like to spread

0:46:28.640 --> 0:46:30.760
<v Speaker 1>the fire to us, you can reach us by email

0:46:31.000 --> 0:46:34.160
<v Speaker 1>at blow the Mind at how stuff works dot com