WEBVTT - “Doc"

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<v Speaker 1>Campell. Anna Waki is a production of I Heart Radio.

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<v Speaker 1>The views and opinions expressing this podcast are solely those

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<v Speaker 1>of the author and participants and do not necessarily represent

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<v Speaker 1>those of I Heart Media or its employees. Due to

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<v Speaker 1>discussion of traumatic, sexual and violent content, listener discussion is advised.

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<v Speaker 1>I was twenty seven years old. I was in law school,

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<v Speaker 1>and I just thought that people would be really upset

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<v Speaker 1>about this. I thought people would rise up and do

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<v Speaker 1>something about it. Nothing was done. This is Robert Agastino,

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<v Speaker 1>who we heard from last episode in nine nine. Robert

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<v Speaker 1>and his co worker Roger Wrenn had witnessed firsthand sexual

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<v Speaker 1>abuse that was taking place at Anna Waki. Trying to

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<v Speaker 1>get something done about it proved to be quite difficult.

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<v Speaker 1>Here's Roger wren In those days, it was a lot

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<v Speaker 1>looser and you could suppress it, and and we were

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<v Speaker 1>pretty well suppressed. Bob and I were very frustrating. They

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<v Speaker 1>were whistleblowers. Here's journalist Albert Edgen. He spent the better

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<v Speaker 1>part of six years covering the inn Awaki story. They

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<v Speaker 1>did the right thing, and they brought it to the

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<v Speaker 1>right authorities, and they knew the hierarchy of things in

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<v Speaker 1>the state, and so they brought it to the people

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<v Speaker 1>that they needed to bring it to. That happened in

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<v Speaker 1>late and they pressed it and they were frustrated by it.

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<v Speaker 1>We felt like we were out on a limb. You

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<v Speaker 1>cannot imagine being year old and knowing something that is

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<v Speaker 1>horrendous and telling people in fact screaming and nobody listening.

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<v Speaker 1>It was a real rough time in my life. And

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<v Speaker 1>I know Bob and I've talked about it. We both suffered.

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<v Speaker 1>I tried left unawake. I went to de Facts and

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<v Speaker 1>try to get them involved. Well Burn Ellis was the

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<v Speaker 1>head of de Facts. He knew about it because some

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<v Speaker 1>of the students had told me they went to speak

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<v Speaker 1>with him. The earliest correspondence from the Department of Family

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<v Speaker 1>and Children's Services regarding wrongdoing it an Awaki is a

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<v Speaker 1>letter dated August six well Born Ellis, director for the

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<v Speaker 1>Division of Children and Youth, request representation from Assistant Attorney

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<v Speaker 1>General Wheeler Brian. The letter states it is quote in

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<v Speaker 1>regards to the probable revocation of Antawaki's license as a

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<v Speaker 1>child caring institution and any other legal action which may

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<v Speaker 1>become necessary. For months, the de Facts Board waffled back

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<v Speaker 1>and forth on whether hearing should happen. Rennandak Costino needed

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<v Speaker 1>more than their word if anyone was going to take

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<v Speaker 1>them seriously. Bob and I were pretty involved in trying

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<v Speaker 1>to get anybody who would talk to come in so

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<v Speaker 1>we could get some proof. Everybody kept saying, can you

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<v Speaker 1>prove it, and so we ended up having to get

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<v Speaker 1>some HALFI Davis and affid. David is a sworn written

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<v Speaker 1>statement detailing behaviors or events that you consider to be illegal.

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<v Speaker 1>Rennon Dakastina would need Anywaky patients to swear their abuse

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<v Speaker 1>in order to build their case. Boy, it was tough.

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<v Speaker 1>I just remember a couple of cases where I thought

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<v Speaker 1>they weren't going to sign, and then they finally would,

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<v Speaker 1>and then they say, no, I don't want to do it.

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<v Speaker 1>They were so scared and and part of it had

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<v Speaker 1>to be fear of of the repercussions, but one of them,

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<v Speaker 1>I think was fear of letting down Lewis Petter because

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<v Speaker 1>he had developed relationships with these kids and some of

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<v Speaker 1>them believed that he was the only person who could

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<v Speaker 1>help him. So getting them to sign anything was tough,

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<v Speaker 1>and it was a rejection of him as their father figure.

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<v Speaker 1>We were involved in trying to find some way to

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<v Speaker 1>extricate him from the camp, and as I recall, we

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<v Speaker 1>started hearing a lot of negative things about us. Rennon

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<v Speaker 1>Dagastina were tipped off by a social worker in Douglasville.

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<v Speaker 1>The pattern had begun spreading some serious rumors about them,

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<v Speaker 1>possibly an attempt to discredit their story. There were people

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<v Speaker 1>in Douglasville who heard that we were communist. He told

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<v Speaker 1>the kids we were, and of course we're gone. We're

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<v Speaker 1>not in any position to defend ourselves, and we were

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<v Speaker 1>concerned that would happen when we left, and it did.

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<v Speaker 1>Several people that worked for him out there that were

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<v Speaker 1>pretty close to him, and they made sure that they

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<v Speaker 1>said as many negative things as they possibly could about us,

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<v Speaker 1>and UH tried to take our validity as reporters and

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<v Speaker 1>destroy it. He came after us. He called Bob Dagastino,

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<v Speaker 1>who is, I might add, a very conservative gentleman, a

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<v Speaker 1>Czechoslavaka and communist, and I was a Romanian communist, which

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<v Speaker 1>was hilarious. I'm a rock group conservative. I served under

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<v Speaker 1>Ronald Reagan. The Just Department was Barry Golder's county chairman.

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<v Speaker 1>That's when we went after him for a libel. It was.

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<v Speaker 1>It was pretty rough. Robert Agostino then filed suit against

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<v Speaker 1>Louis Petter for the cost of one million dollars. Rin

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<v Speaker 1>says that at this time, if someone claimed you were

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<v Speaker 1>a communist, that was a serious charge and could derail

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<v Speaker 1>your whole career. Dagostino explained that filing this suit was

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<v Speaker 1>a way to put the case in front of a

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<v Speaker 1>judge and hopefully get the attention of the board at

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<v Speaker 1>an Awaki and the idea was to show everybody what

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<v Speaker 1>was going on in an awake. Walker, who is my counsel,

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<v Speaker 1>said maybe that will excite the insurance company. Maybe that

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<v Speaker 1>will excite the board into doing something. And I laid

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<v Speaker 1>it out in that lawsuit. Laid it out had no effect. Well,

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<v Speaker 1>I think there's a lot of pressure. I think Pedro

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<v Speaker 1>had a lot of tentacles into Douglas County. The court

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<v Speaker 1>really was not interested and they put it aside, and

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<v Speaker 1>we really had a rough time in court. The attorney

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<v Speaker 1>did not do what Bob and I considered to be

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<v Speaker 1>a credible job of looking at the background, and so

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<v Speaker 1>we end up in court and nothing happened, absolutely nothing,

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<v Speaker 1>and it was put aside. It's probably still in the

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<v Speaker 1>being in there waiting to happen. Over the past several

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<v Speaker 1>weeks we have received the number of very serious allegations

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<v Speaker 1>concerning both the facility out there in a number of

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<v Speaker 1>individuals involved with him. It was just a form of

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<v Speaker 1>their therapy. They were told to do it, and at

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<v Speaker 1>the time he was fourteen and a half fifteen years old,

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<v Speaker 1>they didn't know any better. I asked him, why are

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<v Speaker 1>you letting this happen? Why are you covering up for

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<v Speaker 1>Louis Patter. He had no answer to that question, involved

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<v Speaker 1>having asitution and absolutely the contrary of what they should

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<v Speaker 1>have done. I'm disturbable over the fact of something I

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<v Speaker 1>can still going on it and I wake you. I'm

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<v Speaker 1>Josh Stain, and this is camp Hell and Awake. By

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<v Speaker 1>now you were starting to get a picture of how

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<v Speaker 1>things operated behind the scenes at Atawaki. The mastermind pulling

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<v Speaker 1>the strings was the head and founder, Louis doc Petter.

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<v Speaker 1>Here we're going to take a break in the story

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<v Speaker 1>to look at who Petter was, where he came from,

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<v Speaker 1>and how he was able to wield so much power.

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<v Speaker 1>Whenever I asked people about Louis Petter, I usually get

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<v Speaker 1>the same type of response. Very charming. He knew how

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<v Speaker 1>to work a crowd, if you will, and was socially

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<v Speaker 1>very competent. He's very polite. Even as his crises mounted,

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<v Speaker 1>he was very polite and civil when he needed to be.

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<v Speaker 1>Lewis Petterick was a charming person, and he definitely has

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<v Speaker 1>some charisma. Looking back, I can see why a lot

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<v Speaker 1>of the boys who were looking for father figures would

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<v Speaker 1>have been attracted to him. But under all that charm

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<v Speaker 1>was something much darker. I asked journalists Albert Edgin about

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<v Speaker 1>Petter's origins. He had worked in a series of jobs

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<v Speaker 1>in a state of Georgia, public service jobs with agencies

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<v Speaker 1>that dealt with criminal kids, you know, juvenile delinquent kids

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<v Speaker 1>who were in prison or are some way in a

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<v Speaker 1>jail or in some sort of supervisory situation. He was

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<v Speaker 1>fairly well educated. He was developing this reputation of being

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<v Speaker 1>innovative in child development, particularly in working with troubled children.

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<v Speaker 1>But he also through those years, as he was working

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<v Speaker 1>in the state government, it is very meticulous about maintaining

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<v Speaker 1>relationships with people who were in physicians of power. It

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<v Speaker 1>is hard to track Petter's professional trajectory exactly. Surprisingly, he

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<v Speaker 1>managed to get his name in local papers fairly regularly,

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<v Speaker 1>dating all the way back to the forties. You can

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<v Speaker 1>begin to see Petter's involvement with youth dating back to

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<v Speaker 1>nineteen forty two. One article mentions him as a counselor

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<v Speaker 1>of a boy Scout camp which is about to open.

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<v Speaker 1>Another from nineteen forty three list Petter as the head

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<v Speaker 1>of a y m C a group from Makin called

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<v Speaker 1>the Junior Commandos composed of boys aged eleven to thirteen

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<v Speaker 1>who wanted to help with the war effort from home.

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<v Speaker 1>Activities included running military drills and learning a new form

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<v Speaker 1>of self defense called judo. Petter was married to his

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<v Speaker 1>wife and future co founder of Annawaki, Mabel Reese, in Macon, Georgia,

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<v Speaker 1>in nineteen forty three. At this time, he was serving

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<v Speaker 1>as an assistant pastor at the Mabel White Baptist Church

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<v Speaker 1>while continuing his master's degree at Mercer University. Petter's connection

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<v Speaker 1>to the Baptist Church would continue through the rest of

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<v Speaker 1>his life. Aside from a few wedding efficient announcements. The

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<v Speaker 1>next mention of Louis Petter in any newspaper comes from

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<v Speaker 1>an article outlining the need for a full time psychologist

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<v Speaker 1>for the Juvenile Court of Fulton County, Georgia in nineteen

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<v Speaker 1>fifty one can already begin to see Petter working his

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<v Speaker 1>way through the ranks of local government. Petter was working

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<v Speaker 1>as a part time psychologist and probation officer for the

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<v Speaker 1>Juvenile Court of Atlanta at the time. This would later

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<v Speaker 1>lead Petter to help develop and head the first juvenile

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<v Speaker 1>domestic Relations court in Savannah, Georgia. Another article from nineteen

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<v Speaker 1>fifty shows a preview Petter's future career. The headline reads

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<v Speaker 1>one thousand dollars pledged for support Buckhead Club to help

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<v Speaker 1>youth begin new life. It described a juvenile delinquent whose

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<v Speaker 1>stories of theft and killing were documented in a psychological

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<v Speaker 1>test done during one of Petter's graduate classes at Emory University.

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<v Speaker 1>The Buckhead Boys and Girls Club of Atlanta raised money

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<v Speaker 1>for the youth's re orientation and development. Already Petter was

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<v Speaker 1>finding ways to organize communities to raise funds in the

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<v Speaker 1>hope of helping teens. A follow up article from Ninette

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<v Speaker 1>tells the story of Jimmy, the troubled youth who had

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<v Speaker 1>been pulled out of a life of crime by none

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<v Speaker 1>other than Lewis Petter. The article also states the Jimmy's

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<v Speaker 1>case was receiving one hundred dollars a month from each

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<v Speaker 1>member of the Buckhead Exchange Club to help his cause.

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<v Speaker 1>Through the nineteen fifties, Petter's name pops up continually in

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<v Speaker 1>the Atlanta papers. Most of these are announcements of meetings

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<v Speaker 1>at p t A's churches and schools, with Petter speaking

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<v Speaker 1>about troubled teens, how the problem is only growing and

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<v Speaker 1>must be addressed. Many of these lectures were said to

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<v Speaker 1>pertain to youth conservation. Petter was not only serving as

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<v Speaker 1>a reverend, court psychologists, and probation officer. He was now

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<v Speaker 1>lecturing parents about the problem of juvenile delinquency. To put

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<v Speaker 1>this into perspective, Petter's influence on the community of parents

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<v Speaker 1>in Atlanta begins in the nineteen fifties. In the post

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<v Speaker 1>World War two age of booming babies and nuclear families,

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<v Speaker 1>there was also a wave of rebellious teenagers. Racial barriers

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<v Speaker 1>were starting the slow process of breaking down, and teams

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<v Speaker 1>were beginning to revolt in new ways not seen before.

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<v Speaker 1>This new culture of youth included rock and roll, The

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<v Speaker 1>beatnext and recreational drug use, all bubbling up into the

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<v Speaker 1>mainstream for the first time, and it's scared parents. In

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<v Speaker 1>the middle of the twentieth century and the United States

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<v Speaker 1>of America, hundreds and hundreds of teenage boys and girls

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<v Speaker 1>are becoming hopeless dopandics every year. It's fantastic, it's unbelievable,

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<v Speaker 1>and it's terrible, but it's true. Just as fast as

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<v Speaker 1>rules were broken, others established in an attempt to keep

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<v Speaker 1>this new generation in line. Talk of sex was shunned,

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<v Speaker 1>and dancing and hair length were now hot topics. This

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<v Speaker 1>all adds up to the perfect storm for someone to

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<v Speaker 1>act as a hero for parents who don't know how

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<v Speaker 1>to deal with their teen's troubled behavior. It's hard to

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<v Speaker 1>grow up if a teenager has extra problems, emotional or social.

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<v Speaker 1>It's even harder. Kids like this, not wanted by any

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<v Speaker 1>other group or anyone else much, tend to hang out together.

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<v Speaker 1>Rowdy kids, troubled kids headed for trouble. Still a couple

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<v Speaker 1>of years from real crime, but with destruction and violence

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<v Speaker 1>their only outlet, they're on their way to it unless

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<v Speaker 1>their outlook can be changed. Louis Petter builled himself as

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<v Speaker 1>just the person who could help a narrative he would

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<v Speaker 1>continue to push for the rest of his career. By

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<v Speaker 1>the mid nineteen fifties, Lewis Petter had now fully intrenched

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<v Speaker 1>himself within the local government as well as many communities

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<v Speaker 1>of parents in the Atlanta area. He was moonlighting as

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<v Speaker 1>a Baptist minister while also serving as a juvenile psychologist

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<v Speaker 1>and parole officer for the State of Georgia. Petter worked

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<v Speaker 1>his way up to the position of Vice president of

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<v Speaker 1>the Georgia Probation and Parole Association, putting him in control

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<v Speaker 1>of many youths inside the Georgia legal system. It is

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<v Speaker 1>here that he would meet a young bureaucrat who would

0:14:59.240 --> 0:15:05.360
<v Speaker 1>prove in value build his professional career. Jim Parham. Parum

0:15:05.600 --> 0:15:09.560
<v Speaker 1>came up in a relatively poor household, but was brilliant.

0:15:09.960 --> 0:15:13.800
<v Speaker 1>He went to Emory University. He got himself really well educated.

0:15:14.240 --> 0:15:20.240
<v Speaker 1>He also was somebody who thought innovatively about child care

0:15:20.360 --> 0:15:23.120
<v Speaker 1>child development, but he had more broad interests and he

0:15:23.200 --> 0:15:28.680
<v Speaker 1>became a bureaucrat. Harms working relationship with Petter begin in

0:15:28.680 --> 0:15:33.000
<v Speaker 1>Atlanta as far back as Palm served as a night

0:15:33.040 --> 0:15:36.400
<v Speaker 1>attendant on the graveyard shift at a juveniv Attention Center

0:15:36.720 --> 0:15:40.840
<v Speaker 1>while finishing up school. During the day, Petter as a

0:15:40.880 --> 0:15:45.240
<v Speaker 1>supervisor and Parum as a jail guard in the county

0:15:45.480 --> 0:15:48.320
<v Speaker 1>jail where they were keeping these kids. They had plenty

0:15:48.360 --> 0:15:51.840
<v Speaker 1>of time over the weeks and months to have long

0:15:51.960 --> 0:15:57.640
<v Speaker 1>conversations at night, and Petter became a mentor to Parhum.

0:15:57.800 --> 0:16:00.920
<v Speaker 1>Petter had all of these innovative ideas and Parm was

0:16:00.960 --> 0:16:05.160
<v Speaker 1>a young, very smart kid, really willing to learn and

0:16:05.240 --> 0:16:07.880
<v Speaker 1>figure out ways to implement these kinds of ideas. So

0:16:08.160 --> 0:16:10.680
<v Speaker 1>it was a very very good relationship between the two

0:16:10.720 --> 0:16:14.000
<v Speaker 1>of them. For Parum, a very important relationship. He was

0:16:14.080 --> 0:16:19.440
<v Speaker 1>Petter's friend, Petter was his mentor. Pariam and Petter would

0:16:19.480 --> 0:16:22.720
<v Speaker 1>work in tandem holding panels to discuss the issue, which

0:16:22.760 --> 0:16:27.280
<v Speaker 1>they now termed juvenile delinquency. They would work in developing

0:16:27.280 --> 0:16:30.840
<v Speaker 1>a camping and cave exploring program to quote assist in

0:16:31.000 --> 0:16:36.920
<v Speaker 1>changing attitudes of youth on probation. In August n Parm

0:16:36.920 --> 0:16:40.400
<v Speaker 1>would follow Petter to Savannah, Georgia, where Petter was enlisted

0:16:40.440 --> 0:16:44.240
<v Speaker 1>as head of the states first Juvenile Domestic Relations Court.

0:16:45.040 --> 0:16:48.360
<v Speaker 1>He started a few innovative programs in Savannah that I

0:16:48.440 --> 0:16:50.640
<v Speaker 1>had no idea of until I read about it many

0:16:50.720 --> 0:16:54.480
<v Speaker 1>years later, having to do with marriage, counseling and dealing

0:16:54.480 --> 0:16:57.600
<v Speaker 1>with children who had been ruled juvenile delinquents who had

0:16:58.080 --> 0:17:01.760
<v Speaker 1>broken the law in one way or another. Robert Agastino

0:17:01.880 --> 0:17:04.879
<v Speaker 1>had heard about Petter's history with Georgia's Department of Family

0:17:04.920 --> 0:17:09.520
<v Speaker 1>and Children's Services during his lawsuit against Petter in seventy

0:17:10.040 --> 0:17:12.520
<v Speaker 1>Dagostino went to Savannah to see what he could find

0:17:12.520 --> 0:17:16.959
<v Speaker 1>out about Petter's time working for the government agency. He

0:17:17.040 --> 0:17:19.840
<v Speaker 1>was in Savannah first, he was in the departminent Family

0:17:19.840 --> 0:17:22.520
<v Speaker 1>and Children's Services in Savannah, and he was squeezed out

0:17:22.520 --> 0:17:27.080
<v Speaker 1>of Savannah as a psychologist because of, let's say, inappropriate

0:17:27.160 --> 0:17:31.639
<v Speaker 1>touching of juvenile boys that were under subvisit Junil Court.

0:17:33.800 --> 0:17:36.600
<v Speaker 1>What I found out in my investigation down there is

0:17:36.640 --> 0:17:40.920
<v Speaker 1>what he was doing was measuring their penises, handling their

0:17:40.960 --> 0:17:44.000
<v Speaker 1>penises and measuring it under the theory that the longer

0:17:44.040 --> 0:17:46.440
<v Speaker 1>the penis, the more likely you were to be a delinquent.

0:17:47.520 --> 0:17:49.880
<v Speaker 1>Of course, he was trying to be psychoanalytic, I suppose,

0:17:50.359 --> 0:17:53.320
<v Speaker 1>and it was so ludicrous I didn't believe it. It

0:17:53.440 --> 0:17:56.080
<v Speaker 1>was also told to us, Bob and I that he

0:17:56.160 --> 0:17:59.040
<v Speaker 1>had a stick that he used and made the children

0:17:59.040 --> 0:18:02.479
<v Speaker 1>when he was in probation officer show their privates and

0:18:02.520 --> 0:18:05.240
<v Speaker 1>then he would say, ah, this one's got a good prognosis,

0:18:05.320 --> 0:18:10.760
<v Speaker 1>bad prognosis. Dagostino says, Peters tane in history had little

0:18:10.840 --> 0:18:16.320
<v Speaker 1>to no effect on his future prospects in childcare. Remember

0:18:16.880 --> 0:18:21.600
<v Speaker 1>that the Department of Family and Children's Services actually placed

0:18:22.320 --> 0:18:25.959
<v Speaker 1>boys in that camp even though they knew about what

0:18:26.080 --> 0:18:32.000
<v Speaker 1>he did. In Savannah. There were people in the Georgia

0:18:32.040 --> 0:18:38.920
<v Speaker 1>government in the late forties and who were aware that

0:18:38.960 --> 0:18:45.040
<v Speaker 1>there were accusations of child abuse and sexual contact between

0:18:45.240 --> 0:18:49.520
<v Speaker 1>Petter and young people that he was supervising all the

0:18:49.520 --> 0:18:54.280
<v Speaker 1>way back to the late forties. Another connection that Lewis

0:18:54.320 --> 0:18:58.400
<v Speaker 1>Petter would first meet in Savannah is Brett Baxley. Baxley

0:18:58.400 --> 0:19:01.480
<v Speaker 1>would join Petter in his quest to start an outdoor camp.

0:19:02.200 --> 0:19:06.720
<v Speaker 1>Here's what Roger Wren remembers about Mr. B He had

0:19:06.760 --> 0:19:10.399
<v Speaker 1>many talents, very patient, was good with the kids. I

0:19:10.440 --> 0:19:14.400
<v Speaker 1>thought he was very effective group therapist. I've been doing

0:19:14.400 --> 0:19:16.560
<v Speaker 1>it for a while, so I was pretty comfortable with it.

0:19:17.080 --> 0:19:19.320
<v Speaker 1>And he would come in and also added to the group.

0:19:19.359 --> 0:19:22.040
<v Speaker 1>And I thought like an uncle or like a father,

0:19:22.160 --> 0:19:23.800
<v Speaker 1>I thought he did a pretty good job with that.

0:19:24.520 --> 0:19:29.320
<v Speaker 1>I was surprised that he did not step up when

0:19:29.400 --> 0:19:32.280
<v Speaker 1>when the thing came apart, because I know he cared

0:19:32.320 --> 0:19:35.800
<v Speaker 1>about the kids. I never understood what was going on.

0:19:36.640 --> 0:19:41.000
<v Speaker 1>If there's probably more there than meets I. Once Petter

0:19:41.160 --> 0:19:44.200
<v Speaker 1>left Savannah, there's not much record of his actions until

0:19:44.280 --> 0:19:49.320
<v Speaker 1>nine the year and Awake he was founded. By using

0:19:49.359 --> 0:19:53.439
<v Speaker 1>his skills to raise funds through community outreach, Petter, his

0:19:53.480 --> 0:19:57.080
<v Speaker 1>wife Mabel, and Brett Baxley were able to acquire a

0:19:57.160 --> 0:20:01.400
<v Speaker 1>large plot of land in Douglasville, Georgia. While the details

0:20:01.440 --> 0:20:05.280
<v Speaker 1>of this land deal are not explicitly known, through land deeds,

0:20:05.320 --> 0:20:07.680
<v Speaker 1>we can see that three large plots of land were

0:20:07.720 --> 0:20:11.040
<v Speaker 1>sold to Bread Baxley and his wife Joyce in nineteen

0:20:11.080 --> 0:20:16.280
<v Speaker 1>sixty three. This place would become known as Anawaki in

0:20:16.400 --> 0:20:19.800
<v Speaker 1>nineteen sixty three, one year after an Awaki was founded,

0:20:20.240 --> 0:20:22.800
<v Speaker 1>Jim Parham would go on to take a new position

0:20:22.800 --> 0:20:26.159
<v Speaker 1>in Atlanta, Georgia, as the Director for the Division of

0:20:26.240 --> 0:20:29.520
<v Speaker 1>Children and Youth at the Department of Family and Children's Services,

0:20:30.560 --> 0:20:33.080
<v Speaker 1>the same government body that would be in charge of

0:20:33.160 --> 0:20:55.000
<v Speaker 1>any oversight of Anawaki. By the summer of nineteen seventy,

0:20:55.400 --> 0:20:58.680
<v Speaker 1>Robert Dagostino and Roger Wren were fully entangled in a

0:20:58.760 --> 0:21:02.760
<v Speaker 1>legal dispute with Lewis Petter and an Awake. DA Gastino

0:21:02.880 --> 0:21:05.800
<v Speaker 1>had filed a libel lawsuit against Petter, but did so

0:21:05.880 --> 0:21:09.480
<v Speaker 1>in a very clever way. During the libel court proceedings,

0:21:09.680 --> 0:21:12.080
<v Speaker 1>da Gastino was sure to mention the fact that he

0:21:12.240 --> 0:21:15.720
<v Speaker 1>left due to concerns of sexual behavior between Petter and

0:21:15.800 --> 0:21:19.359
<v Speaker 1>patients at Ain't Awake. Filing a libel lawsuit was a

0:21:19.480 --> 0:21:22.159
<v Speaker 1>roundabout way to get a court hearing to address abuse

0:21:22.240 --> 0:21:26.920
<v Speaker 1>of patients at Antawaki, but eventually it worked. Rince says

0:21:27.119 --> 0:21:29.440
<v Speaker 1>this is in part due to the pressure of the lawsuit,

0:21:29.840 --> 0:21:31.920
<v Speaker 1>but also the fact that they were able to get

0:21:32.000 --> 0:21:38.000
<v Speaker 1>ridden affidavit's from former patients. Bob really pushed and we

0:21:38.080 --> 0:21:40.760
<v Speaker 1>had some people who would help us, and finally I

0:21:40.760 --> 0:21:42.560
<v Speaker 1>think they were embarrassed at the point where they had

0:21:42.600 --> 0:21:46.800
<v Speaker 1>to hold the hearing. I would say that they were

0:21:46.840 --> 0:21:50.880
<v Speaker 1>half hearted to begin with, and even the Assistant Attorney

0:21:50.920 --> 0:21:55.520
<v Speaker 1>General told us I didn't believe this. The representative of

0:21:55.960 --> 0:22:00.199
<v Speaker 1>the State of Georgia there turning General's office to know

0:22:00.240 --> 0:22:02.919
<v Speaker 1>what to think, except he was told that I was

0:22:03.680 --> 0:22:10.360
<v Speaker 1>not sir, I was lying in everything else. On September three,

0:22:10.480 --> 0:22:12.960
<v Speaker 1>the State Board for the Division of Children and Youth

0:22:13.080 --> 0:22:16.879
<v Speaker 1>held a hearing regarding possible removal of Anawak's license as

0:22:16.920 --> 0:22:20.560
<v Speaker 1>a child caring institution. It consisted of a three member

0:22:20.560 --> 0:22:24.320
<v Speaker 1>panel from the Department of Family and Children's Services, including

0:22:24.640 --> 0:22:30.080
<v Speaker 1>Chairman Don Howe, Zack Smith, and Mrs Lester Harbin. Over

0:22:30.160 --> 0:22:33.600
<v Speaker 1>four days, this panel would hear testimony from multiple patients

0:22:33.600 --> 0:22:37.800
<v Speaker 1>and counselors from anna Waki. Attorney Charles Edwards would represent

0:22:37.880 --> 0:22:43.399
<v Speaker 1>the Anawaki Foundation. Charles Edwards, who led it was of

0:22:43.440 --> 0:22:46.760
<v Speaker 1>course hustle from day one. He was definitely tied up.

0:22:46.960 --> 0:22:52.159
<v Speaker 1>Was Loui pattern one way or another financially. The hearing

0:22:52.240 --> 0:22:55.560
<v Speaker 1>was set to begin at two p m. John Hinchi

0:22:55.640 --> 0:22:59.560
<v Speaker 1>would represent the State of Georgia, with Ralph Walker representing

0:22:59.680 --> 0:23:04.480
<v Speaker 1>Robert Dagostino and Roger Wren. Before the proceedings had even begun,

0:23:05.000 --> 0:23:09.800
<v Speaker 1>Annawekie's lawyer, Charles Edwards, filed objections to Ren in Dagostino's

0:23:09.880 --> 0:23:13.560
<v Speaker 1>legal counsel an emotion to dismiss all charges, a sign

0:23:13.640 --> 0:23:18.000
<v Speaker 1>of what was to transpire once the hearing was finally underway,

0:23:18.480 --> 0:23:22.000
<v Speaker 1>Edwards began by examining a former patient, Van Awaki. His

0:23:22.160 --> 0:23:25.920
<v Speaker 1>name withdrawn from the legal document. The following is an

0:23:25.920 --> 0:23:30.719
<v Speaker 1>excerpt from the testimony performed by voice actors. John Hinchy,

0:23:30.960 --> 0:23:39.600
<v Speaker 1>counsel for the State of Georgia, started his questioning, during

0:23:39.600 --> 0:23:41.840
<v Speaker 1>the time you were at an awake, did you have

0:23:41.880 --> 0:23:46.560
<v Speaker 1>an opinion on Dr Petter's character? Yes, Sir Charles Edwards

0:23:46.560 --> 0:23:50.720
<v Speaker 1>objects yet again, wait just a minute. We would object

0:23:50.760 --> 0:23:54.480
<v Speaker 1>to his asking that the proper foundation has been laid

0:23:54.520 --> 0:23:57.760
<v Speaker 1>to ask a question of Dr Petta. In fact, Dr

0:23:57.840 --> 0:24:00.520
<v Speaker 1>Petta is not the man on trial, and these charges

0:24:01.440 --> 0:24:05.000
<v Speaker 1>my response to that charge number ten lays the foundation

0:24:05.119 --> 0:24:08.160
<v Speaker 1>for Dr Petter's character. In fact, it is the very

0:24:08.240 --> 0:24:12.720
<v Speaker 1>issue in question. Chairman Don Howe sided with the Antawaki's lawyer,

0:24:13.000 --> 0:24:15.760
<v Speaker 1>but reminded the room that his power was limited as

0:24:15.800 --> 0:24:18.600
<v Speaker 1>it was not an official court of law. If I

0:24:18.600 --> 0:24:20.879
<v Speaker 1>were a judge, I'd sustain it, but all we can

0:24:20.920 --> 0:24:24.280
<v Speaker 1>do is note it. Let me make it totally clear,

0:24:25.080 --> 0:24:27.639
<v Speaker 1>we object to any answer of this witness to the

0:24:27.760 --> 0:24:32.160
<v Speaker 1>question propounded by Mr Henschey. First, he had not laid

0:24:32.200 --> 0:24:35.600
<v Speaker 1>the proper ground for it. Second, Dr Petta is not

0:24:35.880 --> 0:24:38.960
<v Speaker 1>charged here in this hearing. The Foundation is the one

0:24:39.000 --> 0:24:42.359
<v Speaker 1>that charge has been made against here and not Dr Petta.

0:24:42.560 --> 0:24:45.400
<v Speaker 1>And we move further that at this time and make

0:24:45.480 --> 0:24:48.399
<v Speaker 1>this motion that it appears that this charge is leveled

0:24:48.400 --> 0:24:51.880
<v Speaker 1>against Dr Petta and not really the Foundation. We move

0:24:51.960 --> 0:24:54.600
<v Speaker 1>that all charges be dismissed on the ground that this

0:24:54.680 --> 0:24:58.679
<v Speaker 1>particular charge, I'd say would be dismissed on that ground.

0:24:59.720 --> 0:25:02.680
<v Speaker 1>That charge which Edwards is referring to, states that Anna

0:25:02.760 --> 0:25:06.399
<v Speaker 1>Waki was in violation of the minimum requirements applicable to

0:25:06.440 --> 0:25:11.399
<v Speaker 1>a child caring institution, in particular the clause that the

0:25:11.480 --> 0:25:14.720
<v Speaker 1>executive shall in every instance be a person of stable

0:25:14.880 --> 0:25:19.879
<v Speaker 1>sound judgment whose integrity is above reproach. In this case,

0:25:20.040 --> 0:25:23.200
<v Speaker 1>that would be Lewis Petter reported to have had immoral

0:25:23.240 --> 0:25:26.000
<v Speaker 1>and illicit relationships with one or more of the patients.

0:25:26.520 --> 0:25:28.760
<v Speaker 1>The fact that this was not an actual court trial,

0:25:28.840 --> 0:25:32.199
<v Speaker 1>but a hearing means that objections could neither be sustained

0:25:32.320 --> 0:25:36.320
<v Speaker 1>or overruled. Only noted. This would not stop Edwards from

0:25:36.359 --> 0:25:42.600
<v Speaker 1>objecting at any chance he could. Hinch's questioning continued, Can

0:25:42.640 --> 0:25:45.840
<v Speaker 1>you say whether or not you ever observed or participated

0:25:45.960 --> 0:25:49.399
<v Speaker 1>in any acts of homosexuality while you were on the

0:25:49.400 --> 0:25:53.879
<v Speaker 1>Anna Waki campus. Yes, sir, I did when I was

0:25:53.920 --> 0:25:57.679
<v Speaker 1>first admitted to an awake. There are more objections by

0:25:57.760 --> 0:26:03.000
<v Speaker 1>Charles Edwards. They are noted as before. Please proceed. I

0:26:03.119 --> 0:26:07.560
<v Speaker 1>participated in a homosexual relationship with Dr Petter for the

0:26:07.600 --> 0:26:10.280
<v Speaker 1>reason stated that my problem was that I was suffering

0:26:10.320 --> 0:26:16.239
<v Speaker 1>from homosexual fright. Who told you that Dr Petter I

0:26:16.320 --> 0:26:20.520
<v Speaker 1>was afraid that I was a homosexual. Then several times

0:26:20.560 --> 0:26:23.280
<v Speaker 1>I was under hypnosis and he said he was going

0:26:23.320 --> 0:26:25.639
<v Speaker 1>to hypnotize me and this would make it easy for

0:26:25.640 --> 0:26:28.800
<v Speaker 1>me to relate, and what I needed was a homosexual

0:26:28.840 --> 0:26:32.960
<v Speaker 1>experience with him. Did he recommend any treatment for this

0:26:33.720 --> 0:26:37.560
<v Speaker 1>apparent problem, Yes, sir. He said that I should have

0:26:37.600 --> 0:26:41.639
<v Speaker 1>a homosexual experience with him and therefore ease my tension

0:26:41.800 --> 0:26:44.439
<v Speaker 1>and would no longer have a problem. Did you have

0:26:44.520 --> 0:26:48.399
<v Speaker 1>such an experience, yes, sir, numerous times over a period

0:26:48.440 --> 0:26:51.760
<v Speaker 1>of about three years. Were these homosexual acts that you

0:26:51.800 --> 0:26:56.080
<v Speaker 1>refer to with Dr Petter voluntary on your part? Yes, sir,

0:26:56.880 --> 0:26:59.920
<v Speaker 1>Sometimes they were and sometimes they were not so valid

0:27:00.080 --> 0:27:04.399
<v Speaker 1>Darry I was persuaded that this was I felt a

0:27:04.440 --> 0:27:06.399
<v Speaker 1>lot of guilt about it and didn't feel like it

0:27:06.480 --> 0:27:09.760
<v Speaker 1>was helping me. I don't know. I was persuaded that

0:27:09.800 --> 0:27:12.000
<v Speaker 1>this was the thing, you know, just to try it,

0:27:12.480 --> 0:27:17.040
<v Speaker 1>go all the way, loosen up, relax Who told you

0:27:17.080 --> 0:27:21.199
<v Speaker 1>that Dr Petter? The reason that this wasn't doing me

0:27:21.240 --> 0:27:25.919
<v Speaker 1>any good these experiences was because I wasn't relaxing. I

0:27:26.040 --> 0:27:29.720
<v Speaker 1>was giving of myself. I wasn't, you know, going all

0:27:29.760 --> 0:27:34.160
<v Speaker 1>the way so to speak. That's what he said. I'm

0:27:34.160 --> 0:27:37.000
<v Speaker 1>going to ask this question, and I'm subject to being

0:27:37.000 --> 0:27:39.920
<v Speaker 1>overruled by the board, but I'm going to ask you,

0:27:40.160 --> 0:27:43.080
<v Speaker 1>and I ask you to reserve your objection, Mr Edwards,

0:27:43.920 --> 0:27:47.679
<v Speaker 1>to describe these homosexual acts which you have already testified

0:27:47.720 --> 0:27:50.040
<v Speaker 1>that you have engaged in with Dr Petter, just so

0:27:50.119 --> 0:27:55.200
<v Speaker 1>that we can establish the fact that they were homosexual acts. Well,

0:27:56.359 --> 0:28:00.600
<v Speaker 1>it involved Dr Petter masturbating me to the point of

0:28:00.920 --> 0:28:05.879
<v Speaker 1>ejaculation and then with anal intercourse where he wanted me

0:28:05.960 --> 0:28:11.439
<v Speaker 1>to have intercourse with him annally and oral intercourse. And

0:28:11.560 --> 0:28:14.480
<v Speaker 1>you engaged in all of these acts with Dr Petter

0:28:14.600 --> 0:28:19.000
<v Speaker 1>that you have just described. Yes, sir, can you stayed

0:28:19.000 --> 0:28:24.719
<v Speaker 1>on approximately how many occasions? You know it was like

0:28:24.920 --> 0:28:28.160
<v Speaker 1>on an average of once a week? Was it over

0:28:28.200 --> 0:28:31.800
<v Speaker 1>the entire period you were at an awaking, Yes, sir,

0:28:32.760 --> 0:28:38.240
<v Speaker 1>Over the entire period that you were there once a week, yes, sir.

0:28:38.640 --> 0:28:42.360
<v Speaker 1>On an average, you know there would be times where

0:28:42.920 --> 0:28:47.160
<v Speaker 1>there wouldn't be any for two weeks, then sometimes twice

0:28:47.160 --> 0:28:50.880
<v Speaker 1>a week. Did you engage in homosexual activities with anyone

0:28:50.960 --> 0:28:53.560
<v Speaker 1>else other than Dr Petter while you were at an

0:28:53.640 --> 0:28:59.440
<v Speaker 1>awaken No, sir. The patient from Anawaki described some of

0:28:59.480 --> 0:29:04.880
<v Speaker 1>the ways in which Petter would use therapy to manipulate him.

0:29:05.000 --> 0:29:08.320
<v Speaker 1>I remember the suggestion that I was suffering from homosexual fright,

0:29:08.680 --> 0:29:12.040
<v Speaker 1>and the suggestion that this was the reason for a

0:29:12.040 --> 0:29:15.920
<v Speaker 1>lot of my anxieties and my self destructiveness was because

0:29:15.920 --> 0:29:19.720
<v Speaker 1>of my homosexual fright and suggestions that certain ideas I

0:29:19.760 --> 0:29:25.080
<v Speaker 1>had about sex related back to homosexuality. For instance, he

0:29:25.200 --> 0:29:28.680
<v Speaker 1>asked me one time what I thought about when I masturbated.

0:29:29.560 --> 0:29:32.880
<v Speaker 1>I thought about women. He told me that this actually

0:29:32.960 --> 0:29:37.240
<v Speaker 1>was my homosexuality coming out, but reversed because what I

0:29:37.440 --> 0:29:40.640
<v Speaker 1>really wanted was a man, but because I couldn't admit

0:29:40.680 --> 0:29:46.480
<v Speaker 1>it to myself, I was thinking about a woman. While

0:29:46.520 --> 0:29:50.400
<v Speaker 1>reporting on an AWAKEI Albert Edgin saw more examples of

0:29:50.440 --> 0:29:56.240
<v Speaker 1>this type of manipulation through therapy. Petter had a way

0:29:56.680 --> 0:30:00.520
<v Speaker 1>of targeting boys that he was going to eventually develop

0:30:00.920 --> 0:30:05.680
<v Speaker 1>a sexual relationship with, and it seemed to be consistent,

0:30:06.280 --> 0:30:11.400
<v Speaker 1>and it would begin with somehow denigrating the boy's father.

0:30:12.880 --> 0:30:18.360
<v Speaker 1>He would give this child in a therapy session a

0:30:18.560 --> 0:30:22.280
<v Speaker 1>reason to believe that his father had not been an

0:30:22.320 --> 0:30:28.600
<v Speaker 1>adequate father figure, and that definition of father figure quote

0:30:28.680 --> 0:30:32.840
<v Speaker 1>unquote father figure was fluid. Petter worked it to his advantage.

0:30:33.280 --> 0:30:36.320
<v Speaker 1>For example, there was one boy who had that I

0:30:36.360 --> 0:30:40.080
<v Speaker 1>remember well, who had a physically abusive, alcoholic father who

0:30:40.120 --> 0:30:45.800
<v Speaker 1>had specifically said things that came out during therapy sessions.

0:30:46.120 --> 0:30:50.040
<v Speaker 1>Petter would then take that information and discuss it with

0:30:50.080 --> 0:30:55.200
<v Speaker 1>the boy and then gradually say, you know, you need,

0:30:55.320 --> 0:30:57.760
<v Speaker 1>basically what the message was, you need a father figure

0:30:58.040 --> 0:31:02.120
<v Speaker 1>like me. It was in sidious, and he had these

0:31:02.200 --> 0:31:07.760
<v Speaker 1>cockamami ways of describing the evolution of somebody's sexual being.

0:31:08.480 --> 0:31:11.200
<v Speaker 1>But it was not a consistent philosophy. It was a

0:31:11.280 --> 0:31:14.960
<v Speaker 1>manipulative system that he used based on what he knew

0:31:15.000 --> 0:31:20.040
<v Speaker 1>about that particular boy's problems and pathologies. It was as

0:31:20.160 --> 0:31:23.200
<v Speaker 1>manipulative as it could be, and it's as close to

0:31:23.760 --> 0:31:31.760
<v Speaker 1>human evil as as I can imagine Charles Edwards following

0:31:31.800 --> 0:31:35.160
<v Speaker 1>cross examination shows just how low in a week he

0:31:35.240 --> 0:31:38.560
<v Speaker 1>was willing to go to cover for themselves and discredit

0:31:38.800 --> 0:31:42.680
<v Speaker 1>the former inawaky patient. Now, you had a good bit

0:31:42.720 --> 0:31:45.600
<v Speaker 1>of trouble with your mother, didn't you. I've always had

0:31:45.640 --> 0:31:50.720
<v Speaker 1>trouble with my mother. You've always had troubles with your mother. Now,

0:31:50.760 --> 0:31:55.080
<v Speaker 1>do you have improper relations with your mother? No, sir,

0:31:55.440 --> 0:31:59.320
<v Speaker 1>what are you talking about? Improper relations? Did you have

0:31:59.440 --> 0:32:03.280
<v Speaker 1>any set your relations with your mother? No? Sir. You

0:32:03.320 --> 0:32:05.920
<v Speaker 1>have told people that your mother tried to have sexual

0:32:05.960 --> 0:32:10.040
<v Speaker 1>relations with you, haven't you. Well, it's hard to say.

0:32:10.400 --> 0:32:13.160
<v Speaker 1>What do you mean tried to have sexual relations with me?

0:32:13.640 --> 0:32:16.000
<v Speaker 1>Do you mean my mother tried to seduce me? No,

0:32:16.880 --> 0:32:20.560
<v Speaker 1>you never told anybody that or that any sexual relations

0:32:20.560 --> 0:32:23.720
<v Speaker 1>of any kind with your mother. I lived with my

0:32:23.800 --> 0:32:27.000
<v Speaker 1>mother ever since my mother and father were separated. My

0:32:27.080 --> 0:32:30.040
<v Speaker 1>mother would occasionally walk through the house without any clothes on,

0:32:30.880 --> 0:32:34.400
<v Speaker 1>and other words, just a nightgown and just things that

0:32:34.400 --> 0:32:39.600
<v Speaker 1>would happen just living with somebody. Did that upset you? Sometimes?

0:32:39.600 --> 0:32:43.480
<v Speaker 1>It would upset me to see your mother without clothes on, Yes, sir.

0:32:44.120 --> 0:32:48.040
<v Speaker 1>Did you have an erection? Then? No, sir, now, then,

0:32:48.120 --> 0:32:51.040
<v Speaker 1>did you see your mother do anything else other than

0:32:51.120 --> 0:32:54.120
<v Speaker 1>walk through the house without her clothes on, No, sir,

0:32:54.280 --> 0:32:57.520
<v Speaker 1>not that I can remember. Did you ever discuss sex

0:32:57.560 --> 0:33:00.720
<v Speaker 1>with her? No, sir. Did you have all anyone that

0:33:00.760 --> 0:33:02.920
<v Speaker 1>she tried to break down the door to get into

0:33:02.960 --> 0:33:06.760
<v Speaker 1>your room? Yes, sir, she's done. That was that because

0:33:06.800 --> 0:33:10.320
<v Speaker 1>she was trying to have relations with you? No, sir,

0:33:10.800 --> 0:33:13.240
<v Speaker 1>that was because she wanted to see what I was doing.

0:33:14.880 --> 0:33:18.000
<v Speaker 1>A former patient had spelled out how Petter groomed him

0:33:18.000 --> 0:33:20.760
<v Speaker 1>for his own pleasure, only to be made out to

0:33:20.840 --> 0:33:25.200
<v Speaker 1>be some type of incestual sexual deviant. How could an

0:33:25.280 --> 0:33:28.240
<v Speaker 1>Awaki's counsel have known about this background of the patient?

0:33:29.280 --> 0:33:32.600
<v Speaker 1>By reading between the lines of this interrogation, we can

0:33:32.640 --> 0:33:35.800
<v Speaker 1>see how Annawaki would use a patient's own medical history

0:33:35.880 --> 0:33:43.960
<v Speaker 1>against them. The boys who were identified as victims of

0:33:44.000 --> 0:33:48.520
<v Speaker 1>the abuse had been treated in an Awake, Anawaki had

0:33:48.600 --> 0:33:55.400
<v Speaker 1>access to their psychiatric records. The defense lawyers for Annawaki

0:33:55.480 --> 0:34:02.360
<v Speaker 1>for the accused used information about their pathology to discredit them,

0:34:02.400 --> 0:34:09.160
<v Speaker 1>to question their credibility, and to humiliate them. Charles Edwards

0:34:09.160 --> 0:34:14.040
<v Speaker 1>scathing cross examination continued. Do you remember telling anyone that

0:34:14.080 --> 0:34:17.279
<v Speaker 1>you had had homosexual experience with others when you were

0:34:17.360 --> 0:34:20.560
<v Speaker 1>up at the Special School before you came to an Awake.

0:34:21.080 --> 0:34:24.359
<v Speaker 1>You remember that, don't you. We didn't have I don't

0:34:24.360 --> 0:34:28.759
<v Speaker 1>know what you call homosexuals. We had some experience with animals.

0:34:30.160 --> 0:34:36.920
<v Speaker 1>You had sexual experience with animals, Yes, sir, you do

0:34:37.080 --> 0:34:40.200
<v Speaker 1>say that you had sexual relations with animals prior to

0:34:40.280 --> 0:34:47.319
<v Speaker 1>going to an Awake, Yes, sir. An Awake's lawyer had

0:34:47.360 --> 0:34:50.880
<v Speaker 1>been primed with questions that related to the patient's former therapy.

0:34:51.560 --> 0:34:54.040
<v Speaker 1>How else would Edwards have known to ask questions such

0:34:54.040 --> 0:34:57.000
<v Speaker 1>as these, to outright ask a boy if he had

0:34:57.000 --> 0:35:01.080
<v Speaker 1>participated in best reality, knowing full well he had in

0:35:01.160 --> 0:35:05.680
<v Speaker 1>some form Doctor patient confidentiality meant nothing if it was

0:35:05.719 --> 0:35:08.920
<v Speaker 1>something that could help Petter and in Awake, there were

0:35:08.920 --> 0:35:11.680
<v Speaker 1>more witnesses who would speak up, and others who were

0:35:11.680 --> 0:35:15.640
<v Speaker 1>too scared too. Da Gastino and Brin had come this

0:35:15.800 --> 0:35:18.640
<v Speaker 1>far to try and take Petter down, But would their

0:35:18.680 --> 0:35:25.680
<v Speaker 1>efforts be in vain next time? On Camp Hell in Awake,

0:35:29.920 --> 0:35:32.440
<v Speaker 1>Mr Petter told me not to discourage their sexual behavior,

0:35:32.520 --> 0:35:35.040
<v Speaker 1>but to tell them they shouldn't be promiscuous about it.

0:35:35.600 --> 0:35:40.160
<v Speaker 1>To encourage this relationship you've heard the charges. Damn lie,

0:35:41.640 --> 0:35:44.200
<v Speaker 1>you know you have a homosexual problem that you need

0:35:44.200 --> 0:35:46.719
<v Speaker 1>to work through. The only way you can work through

0:35:46.760 --> 0:35:51.359
<v Speaker 1>this is having one masculine image around you all the time. Well,

0:35:51.400 --> 0:35:53.759
<v Speaker 1>I would think that Louis Petter goes further in his

0:35:53.840 --> 0:35:56.480
<v Speaker 1>efforts to help people than most anybody in the business

0:35:56.520 --> 0:36:00.719
<v Speaker 1>I know. So he said they were going to try

0:36:00.760 --> 0:36:04.320
<v Speaker 1>to wreck his home, his family, and anna wake itself.

0:36:06.600 --> 0:36:09.520
<v Speaker 1>There have been hundreds of children and families brought back

0:36:09.560 --> 0:36:13.279
<v Speaker 1>together and helped. That is the best damn program to

0:36:13.360 --> 0:36:17.480
<v Speaker 1>rehabilitate character disorders of any place in the United States.

0:36:22.120 --> 0:36:25.800
<v Speaker 1>Camp Hell Anawaki was created and hosted by Josh Thane,

0:36:25.960 --> 0:36:29.920
<v Speaker 1>with producer Miranda Hawkins and executive producers Alex Williams and

0:36:29.960 --> 0:36:33.640
<v Speaker 1>Matt Frederick. The soundtrack was written and performed by Josh

0:36:33.680 --> 0:36:38.400
<v Speaker 1>Thane and Adrian Berry. This episode featured the voices Mike Perkins,

0:36:38.640 --> 0:36:43.520
<v Speaker 1>Robin Bludworth, and Michael Weaver. Archival footage provided by WSB

0:36:43.840 --> 0:36:48.160
<v Speaker 1>and CBS News. Find us on Instagram at Camp Hell pod.

0:36:48.400 --> 0:36:52.200
<v Speaker 1>That's c A M p h E L l p O.

0:36:52.320 --> 0:36:55.880
<v Speaker 1>D educate yourself about the issue of child abuse and

0:36:55.920 --> 0:36:58.160
<v Speaker 1>things that you should look for At the Darkness to

0:36:58.239 --> 0:37:01.800
<v Speaker 1>Light website D two well dot org. That's d the

0:37:01.960 --> 0:37:06.759
<v Speaker 1>number two l dot org camp hell Ana Waki is

0:37:06.760 --> 0:37:09.560
<v Speaker 1>a production of I heart Radio. For more podcasts for

0:37:09.640 --> 0:37:13.239
<v Speaker 1>my heart Radio, visit the i heart Radio app, Apple Podcasts,

0:37:13.560 --> 0:37:15.319
<v Speaker 1>or wherever you listen to podcasts