WEBVTT - Part Two: The Public Universal Friend: A Non-binary Icon in Revolutionary-Era America

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<v Speaker 1>Hello, and welcome to my podcast, which doesn't have a name.

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<v Speaker 1>It's the Nameless Podcast, but it's a show about cool

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<v Speaker 1>people who did cool stuff, and we're looking for a

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<v Speaker 1>good name for it, something that really says what it's about.

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<v Speaker 1>I'm wondering if either of you all have ideas cool

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<v Speaker 1>humans did things that were also kind of cool. I

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<v Speaker 1>do like supper Woodus it is. It does have a

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<v Speaker 1>nice ring to it, exceper with Deus it is. So

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<v Speaker 1>my guest this week is not other than Garrison Davis,

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<v Speaker 1>who is, among other things, the co host of the

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<v Speaker 1>Very Optimistic Show. It could happen here. Garrison, how are

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<v Speaker 1>you doing today? I'm doing pretty optimistic? All right. It's

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<v Speaker 1>when whenever, whenever we talk about post civilization, it has

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<v Speaker 1>to be optimistic or else. Why are you thinking about it? Yeah?

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<v Speaker 1>I actually agree with that. Yeah, I know you you

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<v Speaker 1>are you are you are a wizard's foremost expert on

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<v Speaker 1>post civilization. If if you if you didn't know that's true. Uh.

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<v Speaker 1>And we've got Sophie Lichtterman as well, who's a producer extraordinaire. Sophie,

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<v Speaker 1>did you know that extraordinarire is an annoying word to spell,

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<v Speaker 1>and I just appreciate your effort. Then all right, well thanks,

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<v Speaker 1>I even got it right on the first time. That's

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<v Speaker 1>one time I spelled bourgeois right on the first time.

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<v Speaker 1>Who I just have never tried to spell it again.

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<v Speaker 1>I want to quit while I'm ahead. Fair. So today

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<v Speaker 1>is part two of our two part series on the

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<v Speaker 1>public universal Friend, which is a bunch of easy words

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<v Speaker 1>to spell. Who is a generalist prophet of revolutionary era

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<v Speaker 1>New England. Who is a sort of cool person doing

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<v Speaker 1>sort of cool stuff, very cool along gender lines, sort

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<v Speaker 1>of middling cool in terms of being the head of

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<v Speaker 1>a religious sect. So let's talk about the end of

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<v Speaker 1>the world. All of our interests are colliding. So so

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<v Speaker 1>Puff only had one doomsday prediction as far as I

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<v Speaker 1>can tell, and it came and went pretty early in

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<v Speaker 1>their career as a prophet. Yeah, that's That's the problem

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<v Speaker 1>with making a prediction like four years is that you're

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<v Speaker 1>probably gonna live to see it. Um, you got you

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<v Speaker 1>gotta make it further further than nets you get enough

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<v Speaker 1>enough steam to carry you on through the rest of

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<v Speaker 1>your life. See you'd think that, But as far as

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<v Speaker 1>I can tell, basically everyone who predicts the end of

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<v Speaker 1>the world. You're not wrong. They just it just keeps working.

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<v Speaker 1>I don't know why. Yeah, so they predicted. Puff predicted

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<v Speaker 1>that the world would end sometime around April one, sight

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<v Speaker 1>as it's the j K Day. Puff wasn't the only

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<v Speaker 1>person who assumed it was the end times. Millinarian fever

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<v Speaker 1>was all the rage, and a lot of people thought

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<v Speaker 1>that the American Revolution was basically the harbinger of the

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<v Speaker 1>second coming of Christ. Well, good thing, we don't deal

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<v Speaker 1>as millinarian some anymore. I know. Well, fortunately in case

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<v Speaker 1>we do have to deal with it. But I finally

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<v Speaker 1>learned when the word where it comes from? Well, would

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<v Speaker 1>you tell I? I always assumed, because I'm not the

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<v Speaker 1>smartest person's ever lived, I used to assume that basically

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<v Speaker 1>was just like people were freaked out around the year

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<v Speaker 1>one thousand or like it's his mills. So yeah, you

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<v Speaker 1>would think, so, yeah, we're out of years, the end

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<v Speaker 1>is coming because they like couldn't imagine a fourth dig

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<v Speaker 1>It's it's it's like it's like the original Y two

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<v Speaker 1>K exactly why one you read from the same script.

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<v Speaker 1>I am what's going on? But so like most people

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<v Speaker 1>who are listening to us probably already know this, but

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<v Speaker 1>all of these Christian end time cults. I believed that

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<v Speaker 1>there was supposed to be a big funk off battle

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<v Speaker 1>between good and evil and then Christ would rule on

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<v Speaker 1>earth for a thousand years. Yeah, because that is in

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<v Speaker 1>the Bible. Uh yeah, yeah, I see it. Yeah, that's

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<v Speaker 1>where millenarian comes from. And good thing that's no longer

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<v Speaker 1>a big part of our modern politics. Yeah, No one

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<v Speaker 1>would base their political ideology based on that these days.

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<v Speaker 1>Definitely not. I would, however, be a hypocrite for judging

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<v Speaker 1>people for thinking the end was coming in their lifetimes. Sure.

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<v Speaker 1>I host another podcast that you all can check out

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<v Speaker 1>called Lived Like the World Is Dying, which is about

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<v Speaker 1>community behind and prepared right on the podcast called it

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<v Speaker 1>Could Happen Here. Yeah, So everyone's thinking this stuff. And

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<v Speaker 1>the thing is is that like all of these people

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<v Speaker 1>who are thinking the world's gonna end, they're not always wrong.

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<v Speaker 1>I mean, world's end in different ways, societies and different

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<v Speaker 1>ways of being come to an end, even before you

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<v Speaker 1>get into sort of multiverse stuff about whether or not

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<v Speaker 1>most timeline. It's the most winged thing I think, I know. See,

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<v Speaker 1>but I know exactly what you're talking about, though, Yes,

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<v Speaker 1>All of the people who thought that we came really

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<v Speaker 1>close to nuclear armageddon during the Cold War are like

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<v Speaker 1>seen as like silly now, But they were right. We

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<v Speaker 1>came really close to nuclear armageddon in the Cold and

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<v Speaker 1>we just traded it for another looming cataclysmic Yes, and

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<v Speaker 1>maybe we'll maybe we'll skirt through this one too, you know,

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<v Speaker 1>maybe we'll get a new one in a hundred years.

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<v Speaker 1>Who knows. So a bunch of these revolutionary war assholes,

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<v Speaker 1>they're not just fighting for no taxation without representation. They're

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<v Speaker 1>fighting to usher in a thousand years of peace, glory,

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<v Speaker 1>and happiness in the Kingdom of Heaven on Earth times

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<v Speaker 1>a flat circle. Yeah, and Okay, I'll be real. I

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<v Speaker 1>think prophecy is fucking boring and makes for hack writing.

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<v Speaker 1>Whenever I see prophecies in fiction, I'm like, here we go,

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<v Speaker 1>and I roll my eyes, and if I run across

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<v Speaker 1>a chosen one, I usually put the book down. Uh,

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<v Speaker 1>Harry fucking Potter whatever. Speaking of j K Day, I

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<v Speaker 1>don't know whether I even want to say no offense

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<v Speaker 1>to all you Harry Potter fans out there. No, they

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<v Speaker 1>they can take the offense. Yeah, I'm not saying, don't

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<v Speaker 1>read it. I'm saying people might whatever we're talking about

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<v Speaker 1>trans history here. So the Public Universal Friend figured their

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<v Speaker 1>prophecy to herald the end of the world because there

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<v Speaker 1>was some like Quaker stuff that interpreted some Bible stuff

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<v Speaker 1>to mean that when women started doing prophecies ship it

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<v Speaker 1>was a end of the end times. Another place in

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<v Speaker 1>the Bible talks about forty two months. So Public Universal

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<v Speaker 1>Friend was like, great, forty two months after I'm on

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<v Speaker 1>Earth as puff Boom Apocalypse April seventeen eighty or so

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<v Speaker 1>April coming and going was. It seems like it was

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<v Speaker 1>probably pretty stressful. But they got kind of lucky for

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<v Speaker 1>a moment because on May seventeen eighty, New England had

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<v Speaker 1>a quote dark day when ash from forest fires filled

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<v Speaker 1>the sky from New Jersey to Canada and day turned tonight.

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<v Speaker 1>I love when that happens. Yeah, Garrison lives in the

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<v Speaker 1>Pacific Northwest. I think I sure do so. As related

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<v Speaker 1>by a soldier named Joseph Plumb Martin, we were here

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<v Speaker 1>New Jersey at the time the Dark Day happened. The

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<v Speaker 1>fouls went to their roosts, The cocks Crew and the

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<v Speaker 1>whipper Wheels sung their usual serenade. The people had to

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<v Speaker 1>light candles in their houses to enable to see to

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<v Speaker 1>carry on their usual business. The night was on commonly

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<v Speaker 1>dark as the day was, and and this is where

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<v Speaker 1>it was less dark. Up north it was way worse

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<v Speaker 1>and you needed candles outside. So everyone was like, oh,

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<v Speaker 1>the apocalypse. And some people are excited. Some people are

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<v Speaker 1>probably worried. It actually seems like a lot of people

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<v Speaker 1>are excited because millinarianism um and also their end of

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<v Speaker 1>the world men a thousand years apiece, I have a

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<v Speaker 1>really different okay whatever, um, So the the ash lifts

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<v Speaker 1>at the end of the day, and spoiler, the world

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<v Speaker 1>does not come to an end. It just keeps going. Yeah,

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<v Speaker 1>but not for Susannah Potter, a universal friend, because she

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<v Speaker 1>died on the Dark Day. So a few days later,

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<v Speaker 1>according to some sources, endoubted by other sources because people

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<v Speaker 1>kept trying to claim that Puff claimed to be Jesus,

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<v Speaker 1>but completely likely Puff tried to resurrect their friend from

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<v Speaker 1>the dead ala Lazarus. The attempt did not succeed. Yeah,

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<v Speaker 1>they rarely do. Yeah, it's like once I think, um, actually,

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<v Speaker 1>I guess doctors do it every day. But this doesn't

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<v Speaker 1>really damage the friend's reputation. Much for whatever reason, the

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<v Speaker 1>group only grew after the world didn't end. And Okay,

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<v Speaker 1>my hypothesis is that people come for the doomsday and

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<v Speaker 1>stay for the community. I mean, yeah, that is this

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<v Speaker 1>is how a lot of cults work, even like modern

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<v Speaker 1>doomsday cults kind of function on a similar on a

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<v Speaker 1>similar level. And I mean that's that's a lot of

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<v Speaker 1>like churches work too, Like they people keep going because

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<v Speaker 1>it's one of the only available forms of culture that

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<v Speaker 1>people feel like that's like accessible, and it's a built

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<v Speaker 1>in sense of community in an already very alienated world.

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<v Speaker 1>So that's why so much of the world, or so

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<v Speaker 1>much of the States at least, like runs on these

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<v Speaker 1>church communities. Um, because that's like you know, like that's

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<v Speaker 1>that's what's something I want to talk about in terms

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<v Speaker 1>of like mutual aid networks. For a lot of the country,

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<v Speaker 1>a lot of what we could consider like mutual aid

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<v Speaker 1>or like community like that type of like community support

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<v Speaker 1>is based out of church hubs. Um. And not not

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<v Speaker 1>all of them are like shitty to ward queer people

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<v Speaker 1>on all of them are racist, Like, some of them

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<v Speaker 1>are like actually fine, Um, some of them are very

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<v Speaker 1>not fine, but like it it definitely is not just

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<v Speaker 1>one or the other. Yeah, so it's it is, it is.

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<v Speaker 1>It is an interesting thing on in terms of like

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<v Speaker 1>how much of that community aspect is so important to

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<v Speaker 1>keep the religious machine going. No, totally, And I mean

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<v Speaker 1>and and people need that, people need a sense of community,

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<v Speaker 1>and so there is a lot being provided that is

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<v Speaker 1>not being provided elsewhere. So Puff currently has a cult

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<v Speaker 1>of hundreds of people, several churches across two states. They're

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<v Speaker 1>living in a mansion provided by one of their followers.

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<v Speaker 1>They read dreams, they preach boring ship. Things are going

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<v Speaker 1>pretty well for them. So in the seventeen eighties, Puff

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<v Speaker 1>decides to take this ship to the center of revolutionary

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<v Speaker 1>American culture, Phillip fucking Delphia, the city that does not

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<v Speaker 1>actually seem very important in modern context, but was very

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<v Speaker 1>important at this time. And they make a whole bunch

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<v Speaker 1>of trips over the course of like eight years, and

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<v Speaker 1>they set up a little satellite base outside of the city.

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<v Speaker 1>But Philly Billy does not like them, not because what

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<v Speaker 1>they had to say they say the same ship as

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<v Speaker 1>everyone else is saying, but because basically they're breaking the

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<v Speaker 1>gender rules. When Puff isn't cult leader mode, I kind

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<v Speaker 1>of don't like them, but when they're in persecuted for

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<v Speaker 1>not being a woman mode, I'm completely on puff side. Yeah,

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<v Speaker 1>And it's basically Twitter that's fucking with them because this

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<v Speaker 1>whole democratization thing that everyone is obsessed with during the

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<v Speaker 1>Revolutionary War, it turns newspapers and from something that talks

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<v Speaker 1>at people from on high to something that is meant

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<v Speaker 1>to be a conversation between people. So now you're the

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<v Speaker 1>fucking discourse and combined discourse with a non binary preacher,

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<v Speaker 1>and you get drama. I get time to a flat

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<v Speaker 1>circle as I and so yeah, as I. As I

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<v Speaker 1>mentioned before, the revolution kind of cemented the like manly

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<v Speaker 1>man American man and then through the strong women of

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<v Speaker 1>America back into the cage of patriarchy. Out with the

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<v Speaker 1>old system where your privilege based on class and noble lineage,

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<v Speaker 1>and in with the new system, where your privilege based

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<v Speaker 1>along lines of race and gender. And another thing that

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<v Speaker 1>I hadn't thought about too much before doing this reading

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<v Speaker 1>about the American Revolution, about democracy and republican blah blah blah.

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<v Speaker 1>So in a monarchy, the only moral upstanding nous that

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<v Speaker 1>society demands is of the nobility, because that's the only

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<v Speaker 1>one that matters because they make the decisions because the

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<v Speaker 1>rabble don't rule. This is I'm speaking in rude exaggerations here,

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<v Speaker 1>but in a republic you've got citizens, and since they're

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<v Speaker 1>ostensibly in charge, it suddenly matters that they're virtuous and

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<v Speaker 1>ship So all of a sudden you can be way

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<v Speaker 1>more controlling of everyone because everyone has to be virtuous,

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<v Speaker 1>and by the standards of the time, gender bending not

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<v Speaker 1>a virtue. So people are not stoked on Puff and

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<v Speaker 1>their entourage. Literally when they first show up, people are

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<v Speaker 1>so offended by the masculine clothing of the women in

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<v Speaker 1>the group, which I think they were all wearing dresses,

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<v Speaker 1>but just not the right kind of dresses. Yeah, the entourage.

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<v Speaker 1>They couldn't find a place to stay. Eventually they found

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<v Speaker 1>a widow who took them in, and a crowd gathered

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<v Speaker 1>outside the house and through rocks and bricks at it

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<v Speaker 1>because they were rioting over a non binary preacher and

0:12:10.679 --> 0:12:14.520
<v Speaker 1>somewhat androgynous women showing up in town. But a Methodist

0:12:14.559 --> 0:12:16.480
<v Speaker 1>church let them speak on their first visit, and the

0:12:16.480 --> 0:12:19.240
<v Speaker 1>place was so crowded that people were turned away. They

0:12:19.240 --> 0:12:21.280
<v Speaker 1>only made one convert in the first trip. But they

0:12:21.280 --> 0:12:23.240
<v Speaker 1>made some friends, and they came back to larger and

0:12:23.320 --> 0:12:26.360
<v Speaker 1>larger crowds and again. So most of the people who

0:12:26.360 --> 0:12:28.199
<v Speaker 1>are joining at this point are now Quakers who have

0:12:28.240 --> 0:12:30.360
<v Speaker 1>been kicked out of the church for supporting the revolution

0:12:30.720 --> 0:12:33.600
<v Speaker 1>because the passive is m of Quakers. Not only can

0:12:33.640 --> 0:12:36.520
<v Speaker 1>you not go fight, but you also can't pay taxes

0:12:36.520 --> 0:12:42.600
<v Speaker 1>to the revolutionary government because that's like taking sides. Yeah, yeah, yeah. Seven.

0:12:42.679 --> 0:12:46.360
<v Speaker 1>The newspapers are attacking Puff, calling them crazy, calling them

0:12:46.400 --> 0:12:49.040
<v Speaker 1>a blasphemer, accusing them of all kinds of various crimes.

0:12:49.559 --> 0:12:53.440
<v Speaker 1>Angry mobs show up everywhere Puff stays or speaks, and again,

0:12:53.800 --> 0:12:56.600
<v Speaker 1>not because what they're saying, but because of how they're dressed,

0:12:56.720 --> 0:13:00.760
<v Speaker 1>because things don't change. One thing that the newspaper is

0:13:00.800 --> 0:13:04.240
<v Speaker 1>really the letter sections all agreed on, though, is that

0:13:04.280 --> 0:13:12.960
<v Speaker 1>Puff was really hot. They all, yeah, I'm I'm good

0:13:12.960 --> 0:13:17.080
<v Speaker 1>that at least that is. It's noted within the history

0:13:17.080 --> 0:13:20.240
<v Speaker 1>of books. Yeah, yeah, totally. It's it's always very important

0:13:21.440 --> 0:13:25.480
<v Speaker 1>that uh they all gender friend wrong, and page after

0:13:25.520 --> 0:13:28.240
<v Speaker 1>page talked about their hair falling down in black ringlets

0:13:28.280 --> 0:13:32.079
<v Speaker 1>and how beautiful their faces or whatever. Someone that they

0:13:32.080 --> 0:13:34.319
<v Speaker 1>perceived as a woman dressed like a man and beautiful

0:13:34.360 --> 0:13:36.600
<v Speaker 1>and preaching. It's all too much for them. They can't

0:13:36.640 --> 0:13:39.840
<v Speaker 1>handle it. And like, I think one of the reasons

0:13:39.880 --> 0:13:41.880
<v Speaker 1>that so many people hate trans people is because they're

0:13:41.880 --> 0:13:45.320
<v Speaker 1>attracted to us and fox with them. Yeah exactly. Yeah.

0:13:45.600 --> 0:13:48.640
<v Speaker 1>Even the long hair falling down to their shoulders, that

0:13:48.679 --> 0:13:51.200
<v Speaker 1>was actually a masculine thing. Women mostly kept their hair

0:13:51.280 --> 0:13:53.520
<v Speaker 1>hidden under caps, except some rich ladies who kept it

0:13:53.520 --> 0:13:55.600
<v Speaker 1>piled up on top of their heads. But long hair

0:13:55.679 --> 0:14:00.400
<v Speaker 1>hanging down, that's a man's haircut. Hm. And so public

0:14:00.440 --> 0:14:03.160
<v Speaker 1>conjecture about whether or not women, or in this case

0:14:03.160 --> 0:14:05.480
<v Speaker 1>people presume to be women, are hot. This always has

0:14:05.559 --> 0:14:09.319
<v Speaker 1>ulterior motives. Right, most transparently, they're saying, well, this person

0:14:09.320 --> 0:14:11.800
<v Speaker 1>can't be non binary. I want to suck them. But

0:14:11.840 --> 0:14:14.959
<v Speaker 1>it's also tied into the narrative that puff in their congregation.

0:14:15.000 --> 0:14:18.480
<v Speaker 1>We're all seducers, planning to lead people astray with their evil,

0:14:18.520 --> 0:14:23.000
<v Speaker 1>evil attractiveness. I mean me too, but I don't think

0:14:23.080 --> 0:14:26.840
<v Speaker 1>that was what they were interested in. Yeah, it's really

0:14:26.920 --> 0:14:32.200
<v Speaker 1>kind of rumor discourse, Yeah, basically, but just funny because

0:14:32.240 --> 0:14:34.920
<v Speaker 1>almost everyone who joins the congregation does so with their families.

0:14:34.960 --> 0:14:38.160
<v Speaker 1>They bring their spouses, their siblings, whatever. But the public

0:14:38.240 --> 0:14:40.000
<v Speaker 1>narrative is that this evil bitch is going to get

0:14:40.040 --> 0:14:42.200
<v Speaker 1>women to leave their husbands and men to leave their wives,

0:14:42.440 --> 0:14:45.560
<v Speaker 1>which happens, but it's usually because people didn't want to

0:14:45.560 --> 0:14:49.960
<v Speaker 1>be in those marriages anyway. And the only like religious

0:14:50.000 --> 0:14:52.640
<v Speaker 1>complaint that I really came up with is that men

0:14:52.680 --> 0:14:56.400
<v Speaker 1>shouldn't subordinate themselves to women. So even their religious complaint

0:14:56.400 --> 0:14:59.160
<v Speaker 1>is still just a gender and they're convinced either Puff

0:14:59.200 --> 0:15:01.880
<v Speaker 1>and all their followers or delusional or their the Inner

0:15:01.880 --> 0:15:05.440
<v Speaker 1>circle or grifters. These are the only two possibilities. And

0:15:05.560 --> 0:15:07.440
<v Speaker 1>to be fair, I think you could say that about

0:15:07.440 --> 0:15:10.040
<v Speaker 1>it like every fucking Christian denomination going on at this time,

0:15:10.240 --> 0:15:13.120
<v Speaker 1>to various degrees of accuracy. I mean, that is kind

0:15:13.120 --> 0:15:16.360
<v Speaker 1>of the classical thing with Yeah, that is like one

0:15:16.360 --> 0:15:20.480
<v Speaker 1>of one of the oldest coin tosses. Yeah. But what's

0:15:20.480 --> 0:15:23.680
<v Speaker 1>funny is that the Society for Universal Friends wasn't either

0:15:23.720 --> 0:15:25.560
<v Speaker 1>of these things. As far as I can tell, I

0:15:25.560 --> 0:15:27.800
<v Speaker 1>think they knew exactly what they were doing. Um. I mean,

0:15:28.560 --> 0:15:32.040
<v Speaker 1>depending on how you want to judge Puff's interpretation of

0:15:32.160 --> 0:15:35.720
<v Speaker 1>their own identity as a divine bean or whatever, but

0:15:36.320 --> 0:15:39.720
<v Speaker 1>not a not a grifter. Um. Certainly not to any

0:15:39.800 --> 0:15:42.800
<v Speaker 1>kind of scale. And I don't know, maybe it's like

0:15:42.840 --> 0:15:45.440
<v Speaker 1>a little bit of each, but mostly not none of either.

0:15:46.720 --> 0:15:48.360
<v Speaker 1>And the thing that I find so interesting about them

0:15:48.360 --> 0:15:51.000
<v Speaker 1>getting like run the funk out of Philly is that

0:15:51.080 --> 0:15:54.120
<v Speaker 1>in these rural backwaters everyone's like, well, this person wears

0:15:54.240 --> 0:15:57.040
<v Speaker 1>weird clothes and has a really fucking weird name, but whatever.

0:15:57.120 --> 0:15:59.520
<v Speaker 1>I like what they have to say. And then the

0:15:59.560 --> 0:16:02.480
<v Speaker 1>center culture and politics of the New world is like, no,

0:16:02.920 --> 0:16:06.280
<v Speaker 1>our little brands are breaking And I feel like this

0:16:06.560 --> 0:16:08.920
<v Speaker 1>like says a lot about how people today still make

0:16:08.920 --> 0:16:13.120
<v Speaker 1>assumptions that rural communities are inherently backwards. Yeah, as a

0:16:13.400 --> 0:16:16.480
<v Speaker 1>ural queer person, I like pointing this out a lot.

0:16:16.920 --> 0:16:18.680
<v Speaker 1>I don't know, so dealing with all this bullshit, all

0:16:18.680 --> 0:16:22.280
<v Speaker 1>the angry mobs and ship it's too much and puffs.

0:16:22.320 --> 0:16:25.280
<v Speaker 1>Fourth and final trip to Philly was a momentary thing

0:16:25.360 --> 0:16:28.240
<v Speaker 1>under the radar, just passing through the city successfully drove

0:16:28.280 --> 0:16:33.800
<v Speaker 1>them out, not by using cr gas. But if today

0:16:33.960 --> 0:16:38.520
<v Speaker 1>you wanted to drive non binary preachers out of your city,

0:16:38.720 --> 0:16:42.160
<v Speaker 1>you might choose to use CR gas. I mean, actually

0:16:42.200 --> 0:16:43.720
<v Speaker 1>shouldn't either, and if you do, you should do c

0:16:43.920 --> 0:16:46.560
<v Speaker 1>S gas. But you know, oh, you mean you mean

0:16:46.640 --> 0:16:48.960
<v Speaker 1>this this? Oh I thought that was a water bottle,

0:16:49.000 --> 0:16:53.920
<v Speaker 1>but yes, that is I mean, whoa Okay, so Garrison

0:16:54.000 --> 0:16:57.400
<v Speaker 1>is holding up a water bottle that is printed like

0:16:57.560 --> 0:17:01.240
<v Speaker 1>a is it CR gas or c S gas? This

0:17:01.360 --> 0:17:04.919
<v Speaker 1>is yes, okay, this is a forty millimeter pot dispersion

0:17:05.080 --> 0:17:08.480
<v Speaker 1>round made by defense technology, one of the I'm not

0:17:08.480 --> 0:17:11.920
<v Speaker 1>going to one of the defense one of our sponsors. Nope,

0:17:11.960 --> 0:17:17.320
<v Speaker 1>this isn't behind the basic we're wholesome here, wholesome one

0:17:17.320 --> 0:17:20.800
<v Speaker 1>of our enemies, defense technology. That's right, holding one of

0:17:20.800 --> 0:17:26.960
<v Speaker 1>our friends. Tap water publicly available more or less free,

0:17:27.320 --> 0:17:30.080
<v Speaker 1>and should be protected. I mean, I feel like the

0:17:30.680 --> 0:17:35.280
<v Speaker 1>I feel I've tried really hard to buy tear gas before,

0:17:35.680 --> 0:17:39.480
<v Speaker 1>and it's challenging. Um I think we should de regulate

0:17:39.480 --> 0:17:43.320
<v Speaker 1>tear gas to make it available for civilian purchase, because

0:17:43.359 --> 0:17:45.960
<v Speaker 1>then people can start using it and things would be

0:17:46.000 --> 0:17:49.000
<v Speaker 1>more interesting because right now only cops can buy it

0:17:49.080 --> 0:17:53.040
<v Speaker 1>in most cases. Um, So if it becomes a public utility,

0:17:53.280 --> 0:17:56.000
<v Speaker 1>I think some real progress could happen. So c S

0:17:56.040 --> 0:17:58.680
<v Speaker 1>gas on tap in every home? Is that what you're saying? Yes,

0:17:58.760 --> 0:18:02.080
<v Speaker 1>That's what I'm saying. I rarely look around two and

0:18:02.119 --> 0:18:07.960
<v Speaker 1>thank to myself, society is not currently interesting enough. But

0:18:09.080 --> 0:18:12.200
<v Speaker 1>to be fair, things could always be more interesting. We

0:18:12.320 --> 0:18:15.119
<v Speaker 1>certainly could, and you know who probably will or won't

0:18:15.119 --> 0:18:17.359
<v Speaker 1>make things more interesting are the rest of the sponsors

0:18:17.359 --> 0:18:25.560
<v Speaker 1>the Today Show. Okay, and we are back, and our

0:18:25.640 --> 0:18:29.000
<v Speaker 1>heroes have just been driven with rocks and bricks out

0:18:29.000 --> 0:18:31.000
<v Speaker 1>of the city for being Yeah, I was, I was.

0:18:31.040 --> 0:18:33.120
<v Speaker 1>I was wondering if they got stoned at all, because

0:18:33.160 --> 0:18:36.919
<v Speaker 1>that is definitely I'm not aware of them actually suffering

0:18:37.000 --> 0:18:41.000
<v Speaker 1>physical violence as a result of their gender presentation. So

0:18:41.720 --> 0:18:47.320
<v Speaker 1>it's better in colonial America anyway. So they say, all right,

0:18:47.400 --> 0:18:49.679
<v Speaker 1>fuck it, let's go rural, and let's go to the

0:18:49.760 --> 0:18:52.119
<v Speaker 1>edge of colonial control what they consider the edge of

0:18:52.119 --> 0:18:57.479
<v Speaker 1>civilization Western New York. Sure. Starting in the mid eighties,

0:18:57.560 --> 0:19:00.040
<v Speaker 1>Puffs Crew started heading out west to the frontier to

0:19:00.119 --> 0:19:02.800
<v Speaker 1>scope out spots to start a settlement. They sold all

0:19:02.800 --> 0:19:05.080
<v Speaker 1>their ship all the like meeting houses in Rhode Island

0:19:05.119 --> 0:19:08.359
<v Speaker 1>in Connecticut or whatever, and they bought some land fourteen

0:19:08.400 --> 0:19:12.639
<v Speaker 1>thousand acres. A few families go ahead and they start building.

0:19:13.520 --> 0:19:18.119
<v Speaker 1>Then on February nine, Puff and Puffs buds about sixty

0:19:18.160 --> 0:19:21.120
<v Speaker 1>families and all head out to the frontier and wagons

0:19:21.119 --> 0:19:25.760
<v Speaker 1>and treacherous roads doing the work of colonization, and for

0:19:25.800 --> 0:19:29.240
<v Speaker 1>all their anti racist principles. I mean, in the thirty

0:19:29.280 --> 0:19:32.439
<v Speaker 1>years or so after independence, the US expanded westward so

0:19:32.480 --> 0:19:35.120
<v Speaker 1>fast that it's stole more territory than had had stolen

0:19:35.119 --> 0:19:39.200
<v Speaker 1>in the entire two hundred years prior. And the indigenous

0:19:39.200 --> 0:19:41.720
<v Speaker 1>people who sided with the British crown were probably right

0:19:41.800 --> 0:19:45.800
<v Speaker 1>about which party to back. So off they go into

0:19:45.840 --> 0:19:48.959
<v Speaker 1>the quote unquote wilderness and set up a settlement called Okay,

0:19:49.320 --> 0:19:58.920
<v Speaker 1>they're really original namers. It's called Friends Settlement. They really

0:19:58.920 --> 0:20:01.520
<v Speaker 1>did get what a convention would be like, yep, this

0:20:01.600 --> 0:20:05.280
<v Speaker 1>is the one. Yeah, we just think literal yeah. And

0:20:05.280 --> 0:20:07.359
<v Speaker 1>so they're over in the Finger Lakes chunk of western

0:20:07.359 --> 0:20:09.840
<v Speaker 1>New York and an area that colonial armies had laid

0:20:09.840 --> 0:20:12.359
<v Speaker 1>waste to the hode and a showne on the folks

0:20:12.359 --> 0:20:14.560
<v Speaker 1>who had had sided with the British, and they had

0:20:14.560 --> 0:20:17.480
<v Speaker 1>destroyed entire communities and fields and ship And it was

0:20:17.520 --> 0:20:21.000
<v Speaker 1>those soldiers who came back with detailed maps of where

0:20:21.000 --> 0:20:24.080
<v Speaker 1>there was fertile soil that spurred the push of settlers

0:20:24.080 --> 0:20:27.199
<v Speaker 1>into the area. MH. But I will say it's it's

0:20:27.240 --> 0:20:29.320
<v Speaker 1>easy a sitting judgment of people like Puff who are

0:20:29.480 --> 0:20:31.840
<v Speaker 1>well meaning and go off and settle stolen land growing

0:20:31.880 --> 0:20:35.320
<v Speaker 1>crops in the ashes of genocide. But I'm a white

0:20:35.320 --> 0:20:38.320
<v Speaker 1>settler to I live on Maso Womack Land, and in

0:20:38.359 --> 0:20:39.920
<v Speaker 1>my head, I'm like, well, I didn't do the steel,

0:20:40.000 --> 0:20:42.359
<v Speaker 1>and it was stolen hundreds of years ago, but I

0:20:42.400 --> 0:20:44.560
<v Speaker 1>live with the privilege that came from it having been

0:20:44.560 --> 0:20:46.639
<v Speaker 1>stolen by people who look like me. And I'm not

0:20:46.680 --> 0:20:48.480
<v Speaker 1>the best person to articulate any of the stuff I'm

0:20:48.480 --> 0:20:50.080
<v Speaker 1>talking about right now, but I think it's worth thinking

0:20:50.119 --> 0:20:54.679
<v Speaker 1>about whenever one we should be aware of people are

0:20:54.720 --> 0:20:58.239
<v Speaker 1>not going off into like Virgin territory or whatever, and

0:20:58.359 --> 0:21:02.120
<v Speaker 1>to like how we sit, you know, hundreds of years

0:21:02.200 --> 0:21:05.760
<v Speaker 1>later in that sense. So that's where the public universal

0:21:05.840 --> 0:21:08.680
<v Speaker 1>friend goes traveling preacher time is over. Now it's time

0:21:08.720 --> 0:21:10.920
<v Speaker 1>for everyone to live in perfect bliss and harmony under

0:21:11.000 --> 0:21:15.320
<v Speaker 1>God's law a k a. Puff law. But they fucked

0:21:15.359 --> 0:21:19.119
<v Speaker 1>up the land purchase because the ship was hotly contested,

0:21:19.400 --> 0:21:22.960
<v Speaker 1>super shady there in court constantly for it, which is

0:21:22.960 --> 0:21:24.960
<v Speaker 1>like funny because I don't think of like when I'm like, ah,

0:21:24.960 --> 0:21:27.120
<v Speaker 1>we're off to go settle the wilderness. I don't think

0:21:27.160 --> 0:21:29.800
<v Speaker 1>like and I'm going to be in court constantly about

0:21:29.920 --> 0:21:33.119
<v Speaker 1>exactly where the boundaries are of my property or whatever.

0:21:33.840 --> 0:21:36.480
<v Speaker 1>They buy their own land three times from three different people.

0:21:37.000 --> 0:21:39.960
<v Speaker 1>They clear the forest, they plant crops, They live off

0:21:39.960 --> 0:21:43.880
<v Speaker 1>of bottled milk and hard times, and like all rugged frontiersman,

0:21:44.240 --> 0:21:46.080
<v Speaker 1>this is a story that gets talked about a lot.

0:21:46.119 --> 0:21:49.280
<v Speaker 1>People definitely talk about this part. They subsist off of

0:21:49.280 --> 0:21:53.320
<v Speaker 1>government subsidies. When there's famine and everyone out involved in

0:21:53.359 --> 0:21:55.760
<v Speaker 1>the new land rush starts going hungry because more people

0:21:55.800 --> 0:21:57.840
<v Speaker 1>are going and they can possibly grow food in time.

0:21:58.560 --> 0:22:00.400
<v Speaker 1>And I don't think there's any shame in the help.

0:22:00.480 --> 0:22:02.199
<v Speaker 1>But I just think I pointed out because you have

0:22:02.240 --> 0:22:07.320
<v Speaker 1>this like rugged individualist myth American doing it yourself, traveling

0:22:07.400 --> 0:22:10.400
<v Speaker 1>the bar and waste land where no soul has ever

0:22:10.480 --> 0:22:14.000
<v Speaker 1>stepped before. Too. Uh huh. Yeah, exactly. None of that

0:22:14.119 --> 0:22:16.880
<v Speaker 1>is richt at all. Yeah, with a map of where

0:22:16.920 --> 0:22:19.359
<v Speaker 1>all the fertile fields are, because you've destroyed all of

0:22:19.400 --> 0:22:22.040
<v Speaker 1>the ones that were owned by the other people. And

0:22:22.040 --> 0:22:23.640
<v Speaker 1>then as soon as you get there, you turn around

0:22:23.640 --> 0:22:25.399
<v Speaker 1>and the government gives you handouts in order to help

0:22:25.440 --> 0:22:32.720
<v Speaker 1>you do this work. Yeah, sixty people by eight and

0:22:32.720 --> 0:22:36.640
<v Speaker 1>it's the largest white settlement in Western New York. And

0:22:36.960 --> 0:22:39.080
<v Speaker 1>some sources say that they were friendly with the indigenous

0:22:39.080 --> 0:22:41.320
<v Speaker 1>people of the area and defended them, but I don't

0:22:41.320 --> 0:22:43.560
<v Speaker 1>know whether that means physically or verbally. And I see

0:22:43.640 --> 0:22:45.920
<v Speaker 1>vague references to how the Universal Friends stuck up for

0:22:46.000 --> 0:22:48.080
<v Speaker 1>them here and there in court, but I can't find

0:22:48.119 --> 0:22:51.480
<v Speaker 1>any details of that. And I think everyone either wants

0:22:51.520 --> 0:22:53.879
<v Speaker 1>to vilify Puff for being an evil cross stresser or

0:22:53.880 --> 0:22:56.600
<v Speaker 1>wants to heroize Puff for being a virtuous trans ancestor.

0:22:56.920 --> 0:23:01.760
<v Speaker 1>So it's really hard to figure out what's what right. Um,

0:23:01.800 --> 0:23:04.879
<v Speaker 1>the queer icon crowd wants to downplay their colonial nous,

0:23:04.880 --> 0:23:07.359
<v Speaker 1>and I mean, I know, I want Puffed to have

0:23:07.359 --> 0:23:09.439
<v Speaker 1>been doing good stuff. I get really sad when I'm like,

0:23:09.520 --> 0:23:11.640
<v Speaker 1>and then here's their dumb rules and then here's their

0:23:12.000 --> 0:23:15.360
<v Speaker 1>dumb fucking whiteness and all this ship. But who knows.

0:23:16.359 --> 0:23:19.680
<v Speaker 1>They did go along in to help sign some treaties

0:23:19.680 --> 0:23:22.480
<v Speaker 1>with the Hodna Shawnee that were like, they were there

0:23:22.480 --> 0:23:25.240
<v Speaker 1>in like a in a reasonably good sense, and they

0:23:25.240 --> 0:23:28.720
<v Speaker 1>were personally well received by the Hoda Shawnee. But I

0:23:28.720 --> 0:23:32.600
<v Speaker 1>don't fucking no overall. In addition to fucking up their

0:23:32.640 --> 0:23:35.360
<v Speaker 1>land purchase, they also fucked up the communal living thing

0:23:35.840 --> 0:23:39.560
<v Speaker 1>because they're Americans and they care about capital p property.

0:23:39.640 --> 0:23:41.800
<v Speaker 1>So when they pulled their funds to buy the parcel

0:23:41.840 --> 0:23:44.760
<v Speaker 1>of land, they then parceled it back out to people

0:23:44.800 --> 0:23:47.359
<v Speaker 1>based on how much they contributed. And why did this

0:23:47.400 --> 0:23:53.240
<v Speaker 1>funk everyone up? Because gentrification the price of land skyrocketed.

0:23:53.680 --> 0:23:56.800
<v Speaker 1>The rich people were suddenly able to sell out everyone else,

0:23:57.280 --> 0:24:01.600
<v Speaker 1>so they did. All the rich people conspired and took

0:24:01.640 --> 0:24:04.199
<v Speaker 1>control of almost all the property they had bought, and

0:24:04.200 --> 0:24:06.040
<v Speaker 1>then they leveraged it and they sold it and they

0:24:06.040 --> 0:24:10.120
<v Speaker 1>all became real estate prospectors. This is not puff. This

0:24:10.160 --> 0:24:13.399
<v Speaker 1>is like the fucking judge and all these other fucking assholes.

0:24:13.760 --> 0:24:15.919
<v Speaker 1>And they made banks selling all the stolen land like

0:24:15.960 --> 0:24:18.159
<v Speaker 1>they brought back like ten times their own investment in

0:24:18.200 --> 0:24:21.159
<v Speaker 1>only a couple of years. Tell me, it's a story

0:24:21.200 --> 0:24:23.480
<v Speaker 1>that you've heard before. It's like a if a house

0:24:23.520 --> 0:24:25.880
<v Speaker 1>full of mostly white queers moved to a non white,

0:24:25.880 --> 0:24:29.080
<v Speaker 1>gentrifying neighborhood and then the rich ones among them flipped

0:24:29.080 --> 0:24:30.840
<v Speaker 1>the house a couple of years in and fucked over

0:24:30.880 --> 0:24:34.000
<v Speaker 1>everyone else. Yeah, and then the whole neighborhoods full of

0:24:35.680 --> 0:24:41.440
<v Speaker 1>yep yep. So that's what the first non baronary cult

0:24:41.520 --> 0:24:46.240
<v Speaker 1>America did. Yeah, that is, um, not much has changed.

0:24:46.640 --> 0:24:47.920
<v Speaker 1>That seems to be the theme of the theme of

0:24:47.960 --> 0:24:53.080
<v Speaker 1>this episode is that not much of queer culture has changed. Yeah,

0:24:53.280 --> 0:24:57.640
<v Speaker 1>at least white queer culture. Yeah, well why, I don't

0:24:57.640 --> 0:25:00.600
<v Speaker 1>know whether it's changed, whether non white queer culture changed.

0:25:01.440 --> 0:25:03.840
<v Speaker 1>So I feel like there's one lesson I've learned while

0:25:03.880 --> 0:25:06.040
<v Speaker 1>researching the show. It's that you've got to rob the

0:25:06.119 --> 0:25:09.840
<v Speaker 1>rich people. They can't just stay rich and be like, oh,

0:25:09.880 --> 0:25:13.520
<v Speaker 1>it's cool, Well, I'll just act like equals. The Paris

0:25:13.520 --> 0:25:15.560
<v Speaker 1>Commune should have robbed the bank, and the Society of

0:25:15.600 --> 0:25:17.720
<v Speaker 1>Universal Friends should have said, if you want to be equals,

0:25:17.760 --> 0:25:20.360
<v Speaker 1>then you've gotta be fucking equals and have the land

0:25:20.359 --> 0:25:22.560
<v Speaker 1>held in trust between all of us. You don't got

0:25:22.680 --> 0:25:24.399
<v Speaker 1>to kill the rich, you don't even have to punish them.

0:25:24.400 --> 0:25:26.560
<v Speaker 1>You just have to stop them being richer than other people.

0:25:27.119 --> 0:25:31.680
<v Speaker 1>That's that's the lesson that I've learned so far old researching. Yeah,

0:25:32.000 --> 0:25:35.200
<v Speaker 1>or else, eventually they'll bulldoze all that low income housing

0:25:35.240 --> 0:25:38.320
<v Speaker 1>to put up a fancy coffee shop. Yeah, and a

0:25:38.920 --> 0:25:41.920
<v Speaker 1>four for one of those one of those four story

0:25:41.920 --> 0:25:45.520
<v Speaker 1>apartment buildings. Actually what they built was the first grist

0:25:45.520 --> 0:25:51.200
<v Speaker 1>mill and timber mill. Ah uh. And so the judge,

0:25:51.200 --> 0:25:52.960
<v Speaker 1>guy Potter, he put up most of the money, and

0:25:53.000 --> 0:25:55.280
<v Speaker 1>he was if anyone was grifting this whole time, it

0:25:55.320 --> 0:25:57.600
<v Speaker 1>was probably him. He probably wasn't grifting. He probably was

0:25:57.640 --> 0:26:00.680
<v Speaker 1>like okay, whatever I mean, he was a jug. It's

0:26:00.760 --> 0:26:04.880
<v Speaker 1>it's yeah. Um. So soon him and his son's own

0:26:04.920 --> 0:26:09.359
<v Speaker 1>fifty five acres and seventeen investors get the whole chunk

0:26:09.400 --> 0:26:12.480
<v Speaker 1>of society land. They own all of Friends Settlement and

0:26:12.520 --> 0:26:15.640
<v Speaker 1>everyone else is basically fucked. I feel like that shouldn't

0:26:15.640 --> 0:26:19.440
<v Speaker 1>be allowed. You shouldn't be allowed to own land, especially

0:26:19.440 --> 0:26:23.119
<v Speaker 1>that much. Yeah. Are you saying that people shouldn't be

0:26:23.160 --> 0:26:28.320
<v Speaker 1>allowed to own more than they use of land? Pretty much? Yeah,

0:26:29.880 --> 0:26:33.960
<v Speaker 1>you shouldn't shouldn't own it in the first place. But yeah,

0:26:34.359 --> 0:26:37.359
<v Speaker 1>with a different conception of ownership maybe um yeah yeah yeah.

0:26:37.680 --> 0:26:42.640
<v Speaker 1>Also really importantly, Friends Settlement, they could have been Frenton.

0:26:43.760 --> 0:26:47.840
<v Speaker 1>Frenton would have been cool friend and town. Yeah, town

0:26:47.920 --> 0:26:51.399
<v Speaker 1>of friends. Okay. So so Puff and company they move again,

0:26:51.960 --> 0:26:54.000
<v Speaker 1>this time to get away from those greedy assholes, and

0:26:54.040 --> 0:26:58.439
<v Speaker 1>they settle a new place called New Jerusalem or sometimes

0:26:58.440 --> 0:27:02.399
<v Speaker 1>just Jerusalem, Okay, which is deviating a little bit from

0:27:02.440 --> 0:27:05.520
<v Speaker 1>their naming standard. But yeah, not a not a giant

0:27:05.520 --> 0:27:08.600
<v Speaker 1>fan though, No, no, I'm not a big fan. So

0:27:09.200 --> 0:27:12.720
<v Speaker 1>here's another thing that will sound unfamiliar to you. Puff

0:27:12.720 --> 0:27:15.000
<v Speaker 1>wouldn't sign their dead names to any of the documents

0:27:15.800 --> 0:27:19.000
<v Speaker 1>based so their life companion, who never gets called that,

0:27:19.040 --> 0:27:21.880
<v Speaker 1>but was clearly that Sarah Richards, signs for the whole thing.

0:27:23.160 --> 0:27:25.920
<v Speaker 1>And then Sarah Richards, the second in charge, she goes

0:27:25.960 --> 0:27:30.040
<v Speaker 1>and dies of being alive in the eighteenth century. I

0:27:30.040 --> 0:27:33.360
<v Speaker 1>guess she's thirty six and she's in ill health. So

0:27:33.440 --> 0:27:36.000
<v Speaker 1>she dies At the new spot. They build Puff a

0:27:36.040 --> 0:27:39.240
<v Speaker 1>house and then all the single celibate women live there together.

0:27:40.960 --> 0:27:46.000
<v Speaker 1>And and because Puff was so otherworldly, they didn't eat

0:27:46.040 --> 0:27:49.200
<v Speaker 1>with everyone else. They took their meals privately with another woman,

0:27:49.359 --> 0:27:54.280
<v Speaker 1>their new second in command. Uh huh. So it really

0:27:54.320 --> 0:27:57.160
<v Speaker 1>really sounds like I'm describing a gay eighteenth century cult.

0:27:57.760 --> 0:28:01.280
<v Speaker 1>Yes they might have been, but if they were, they

0:28:01.400 --> 0:28:03.840
<v Speaker 1>probably were less the queer orgies type and more the

0:28:04.000 --> 0:28:07.920
<v Speaker 1>secret gay marriages type. Yeah, I mean, with their celibacy stuff,

0:28:07.920 --> 0:28:10.520
<v Speaker 1>It's really interesting because who knows if they would have

0:28:10.560 --> 0:28:13.679
<v Speaker 1>considered lesbian sex to actually be sex at all, Like

0:28:13.720 --> 0:28:16.520
<v Speaker 1>it's I I wonder how I'm not I'm not like

0:28:16.600 --> 0:28:20.480
<v Speaker 1>a sex historian, um, but I wonder how that would

0:28:20.480 --> 0:28:24.199
<v Speaker 1>have been framed. Now, I don't know. I think I

0:28:24.200 --> 0:28:26.280
<v Speaker 1>think it would have still been seen bad, but I'm

0:28:26.320 --> 0:28:30.879
<v Speaker 1>not sure, because their problem was less pro creation like

0:28:31.520 --> 0:28:34.440
<v Speaker 1>they are. Actually instead of saying maritle sexes for procreation,

0:28:34.760 --> 0:28:39.040
<v Speaker 1>they were saying maritle sexes a safe container within which

0:28:39.080 --> 0:28:44.320
<v Speaker 1>to hold your horrible, horrible, evil lust carnal desires. Okay, okay,

0:28:44.520 --> 0:28:46.120
<v Speaker 1>so if you're going to fox someone, you should suck

0:28:46.160 --> 0:28:49.640
<v Speaker 1>your spouse or whatever. Right that That's at least what

0:28:50.320 --> 0:28:52.200
<v Speaker 1>as far as I can tell, puff was very consistent

0:28:52.240 --> 0:28:55.920
<v Speaker 1>about publicly. So they go off and they they have

0:28:56.200 --> 0:28:58.840
<v Speaker 1>um New Jerusalem, and even in the fucking woods, they

0:28:58.880 --> 0:29:01.560
<v Speaker 1>can't get away from judgment. People would come and visit

0:29:01.600 --> 0:29:05.320
<v Speaker 1>the weird quote lady preacher like basically as a tourist

0:29:05.360 --> 0:29:09.040
<v Speaker 1>attraction and write essays about how they don't like puff

0:29:09.720 --> 0:29:12.920
<v Speaker 1>Um once again, not for religious doctrine, just for not

0:29:13.000 --> 0:29:17.760
<v Speaker 1>being ladylike, and sometimes for like not eating dinner with them. Yeah,

0:29:17.800 --> 0:29:21.440
<v Speaker 1>it's it's just like queer freak show type stuff. And

0:29:21.440 --> 0:29:24.680
<v Speaker 1>then they would also write complaining about how sometimes husbands

0:29:24.680 --> 0:29:27.640
<v Speaker 1>weren't the head of the households, sometimes the wives didn't

0:29:27.680 --> 0:29:30.600
<v Speaker 1>have children. A lot of places claimed that the whole

0:29:30.640 --> 0:29:33.000
<v Speaker 1>society died out because they didn't have any children at all,

0:29:33.120 --> 0:29:36.120
<v Speaker 1>but that's actually not true. That they did have children.

0:29:36.320 --> 0:29:38.800
<v Speaker 1>It wasn't a total celibacy thing. They just didn't have

0:29:38.840 --> 0:29:40.719
<v Speaker 1>funk off numbers of children, like they didn't have most

0:29:40.760 --> 0:29:43.320
<v Speaker 1>of them didn't have like thirteen children. So the average

0:29:43.320 --> 0:29:46.400
<v Speaker 1>household in the society had four children, and the average

0:29:46.400 --> 0:29:50.160
<v Speaker 1>household elsewhere in the area had seven. And most most

0:29:50.160 --> 0:29:52.840
<v Speaker 1>parents had their kids before joining. If you joined without

0:29:52.960 --> 0:29:54.960
<v Speaker 1>kids and then had kids in the cult, you would

0:29:55.000 --> 0:29:58.360
<v Speaker 1>end up with two point five of them. Well average

0:29:58.760 --> 0:30:02.960
<v Speaker 1>wouldn't theoretically end up with a kid, I mean who knows. Yeah,

0:30:03.000 --> 0:30:05.840
<v Speaker 1>and actually there and so there's all these stories also

0:30:05.880 --> 0:30:09.600
<v Speaker 1>about unmarried folks living together, which sort of throws a

0:30:09.680 --> 0:30:12.480
<v Speaker 1>wrench in the whole like how they viewed celibacy thing.

0:30:12.680 --> 0:30:14.920
<v Speaker 1>And there's also story stories about men not giving a

0:30:14.920 --> 0:30:17.240
<v Speaker 1>ship if their wives had kids with other men. And

0:30:17.280 --> 0:30:20.280
<v Speaker 1>it's like these are thrown as like tiny little practically

0:30:20.280 --> 0:30:22.480
<v Speaker 1>footnotes and all these history books. And it's so annoying

0:30:22.560 --> 0:30:25.920
<v Speaker 1>because I'm like, you're describing a gay polly cult. Just

0:30:26.120 --> 0:30:29.560
<v Speaker 1>fucking do it. Just tell me, tell me what happened,

0:30:30.440 --> 0:30:34.160
<v Speaker 1>commit to the bit. Yeah, and Puff was a disciplinarian,

0:30:34.240 --> 0:30:37.560
<v Speaker 1>but a goofy. One one guy might have been a

0:30:37.600 --> 0:30:41.920
<v Speaker 1>boy climbed a tree to peek into a women's bedroom

0:30:41.960 --> 0:30:44.000
<v Speaker 1>at the main house where the celibate women all lived.

0:30:44.920 --> 0:30:47.360
<v Speaker 1>And he fell and he broke his shoulder. And when

0:30:47.360 --> 0:30:49.800
<v Speaker 1>he and when he was confronted about how he broke

0:30:49.800 --> 0:30:52.200
<v Speaker 1>his shoulder, he was like, I was peeking into the windows.

0:30:52.800 --> 0:30:54.840
<v Speaker 1>So so Puff made him wear a cowbell around his

0:30:54.920 --> 0:30:59.400
<v Speaker 1>neck for months. That's funny. Um. One woman laughed too much,

0:30:59.440 --> 0:31:02.200
<v Speaker 1>which was in pious of her, and had her mouth

0:31:02.280 --> 0:31:06.960
<v Speaker 1>sealed up with strips of paper temporarily. Oh no. Yeah,

0:31:07.280 --> 0:31:09.600
<v Speaker 1>And one man was forced to wear a woman's cap

0:31:09.680 --> 0:31:11.640
<v Speaker 1>for a while in public to humiliate him. And I

0:31:11.680 --> 0:31:24.960
<v Speaker 1>have no idea what his offense was. Yes, it's yeah, classic,

0:31:25.920 --> 0:31:28.680
<v Speaker 1>but like this feels like the cult leader version of

0:31:28.680 --> 0:31:31.000
<v Speaker 1>those people who take pictures of their Instagram pictures of

0:31:31.000 --> 0:31:35.080
<v Speaker 1>their dogs holding up like shame signs. You know, it's

0:31:35.160 --> 0:31:36.880
<v Speaker 1>it's cringe e. But it's not as bad as a

0:31:36.880 --> 0:31:38.440
<v Speaker 1>lot of other things that are happening in the area.

0:31:38.560 --> 0:31:42.320
<v Speaker 1>Like this idiosyncratic discipline probably makes them one of the

0:31:42.360 --> 0:31:47.040
<v Speaker 1>least authoritarian sects in America. Yeah, it's also possible that

0:31:47.080 --> 0:31:49.760
<v Speaker 1>none of the discipliney happened. There's so many people who

0:31:49.760 --> 0:31:52.280
<v Speaker 1>are committed to follow in too, like like people are

0:31:52.320 --> 0:31:55.760
<v Speaker 1>just like committed to proving that Puff is like a monster,

0:31:56.160 --> 0:31:59.000
<v Speaker 1>and so there's so much ship written about puffing and

0:31:59.080 --> 0:32:03.480
<v Speaker 1>print and also in these rumors, there's rumors that I

0:32:03.520 --> 0:32:06.720
<v Speaker 1>believe sometimes come from people who later left the group,

0:32:07.120 --> 0:32:09.600
<v Speaker 1>that both men and women were sneaking into Puff's bed

0:32:09.640 --> 0:32:14.920
<v Speaker 1>at night. Once again, tiny throwaway lines. Yeah, the settlement

0:32:15.040 --> 0:32:18.240
<v Speaker 1>lasted for decades but never grew. It just slowly declined.

0:32:18.680 --> 0:32:21.440
<v Speaker 1>Um they were too isolated to gain new recruits. Existing

0:32:21.480 --> 0:32:24.959
<v Speaker 1>believers started to drift away, especially the rich men, basically

0:32:25.000 --> 0:32:27.360
<v Speaker 1>the people who had a lot to lose. And it

0:32:27.400 --> 0:32:29.520
<v Speaker 1>wasn't even like most of the men left, but almost

0:32:29.600 --> 0:32:33.000
<v Speaker 1>everyone who left were men. One guy, one of the

0:32:33.040 --> 0:32:36.040
<v Speaker 1>real estate prospecting potter boys, managed to get the friend

0:32:36.120 --> 0:32:41.400
<v Speaker 1>arrested because okay, so so Puff gave puff sister a horse,

0:32:42.440 --> 0:32:44.920
<v Speaker 1>but the sister was married to a potter boy. So

0:32:45.000 --> 0:32:47.400
<v Speaker 1>then Puff asked for the horseback and the sister gave

0:32:47.440 --> 0:32:51.120
<v Speaker 1>it back but didn't ask the husband first. So that's

0:32:51.240 --> 0:32:55.520
<v Speaker 1>stealing because the wife's property is the husband was the

0:32:55.600 --> 0:33:00.120
<v Speaker 1>husband's property. Yeah. Yeah, and Puff refused to cooperate with

0:33:00.160 --> 0:33:01.720
<v Speaker 1>the warrants at all at first because it was in

0:33:01.760 --> 0:33:04.240
<v Speaker 1>their dead name. And finally they like went down to

0:33:04.280 --> 0:33:07.560
<v Speaker 1>the court house and posted their own bail under the

0:33:07.680 --> 0:33:12.120
<v Speaker 1>name of ye universal Friend commonly called Jemima Wilkinson, which

0:33:12.160 --> 0:33:13.959
<v Speaker 1>is how they basically handled it every time they were

0:33:14.040 --> 0:33:16.920
<v Speaker 1>like forced to use their dead name. Eventually, in sev

0:33:17.960 --> 0:33:20.240
<v Speaker 1>another warrant went out for the public Universal Friend, this

0:33:20.320 --> 0:33:23.479
<v Speaker 1>time for the charge of blasphemy. Basically, people were like,

0:33:24.520 --> 0:33:29.000
<v Speaker 1>Puff is claiming to be Jesus and Puff was probably

0:33:29.080 --> 0:33:31.680
<v Speaker 1>not claiming to be Jesus. Puff was kind of into

0:33:31.720 --> 0:33:34.160
<v Speaker 1>the like sometimes it was sort of neither confirmed nor

0:33:34.240 --> 0:33:38.840
<v Speaker 1>deny being Jesus, but mostly was like, I am Jesus's messenger.

0:33:39.480 --> 0:33:43.280
<v Speaker 1>But people figured if they claimed that Puff claimed to

0:33:43.280 --> 0:33:46.880
<v Speaker 1>be Jesus, they would get more headway. Yeah, and Puff

0:33:46.920 --> 0:33:49.719
<v Speaker 1>didn't want to go to court or jail, so Puff

0:33:49.760 --> 0:33:52.360
<v Speaker 1>refused to let them for a while. The first time

0:33:52.360 --> 0:33:54.960
<v Speaker 1>someone came to rest Puff, Puff fucked off at a

0:33:55.000 --> 0:33:59.960
<v Speaker 1>gallop and outran their pursuers. The second time, two men

0:34:00.040 --> 0:34:02.240
<v Speaker 1>showed up at the friend at Friend's house to arrest them,

0:34:02.800 --> 0:34:06.720
<v Speaker 1>and the celibate women who lived there surrounded the men,

0:34:06.800 --> 0:34:11.600
<v Speaker 1>ripped their clothes, and physically threw them out of the house. Cool.

0:34:12.320 --> 0:34:15.080
<v Speaker 1>Eventually it took a posse of thirty men to arrest Puff.

0:34:15.400 --> 0:34:17.960
<v Speaker 1>Almost all of them were people who had the men

0:34:18.000 --> 0:34:20.799
<v Speaker 1>who had left the society. They broke down the door

0:34:20.840 --> 0:34:22.799
<v Speaker 1>of Puff's house with a fucking axe in the middle

0:34:22.800 --> 0:34:25.480
<v Speaker 1>of the night. They found Puff in too poor health

0:34:25.560 --> 0:34:28.600
<v Speaker 1>to travel, and so Puff was like, all right, fine,

0:34:28.760 --> 0:34:32.080
<v Speaker 1>look y'all fucking win. I'll turn myself in the morning.

0:34:32.200 --> 0:34:34.160
<v Speaker 1>And they were like, oh, yeah, okay, you can turn

0:34:34.160 --> 0:34:37.960
<v Speaker 1>yourself in the morning. But you know it won't turn

0:34:38.000 --> 0:34:44.080
<v Speaker 1>you in unless you know what loone snitch on you

0:34:44.160 --> 0:34:48.560
<v Speaker 1>and get you taken away by a posse. If any

0:34:48.760 --> 0:34:51.440
<v Speaker 1>if any of the ads that follow are likely to

0:34:51.480 --> 0:34:55.439
<v Speaker 1>turn you in, we're sorry, and you can send your

0:34:55.520 --> 0:35:00.600
<v Speaker 1>comploints to at a writing quay. Yeah, it totally will

0:35:00.640 --> 0:35:12.360
<v Speaker 1>get the notification and here's some ads today, and we

0:35:12.480 --> 0:35:17.160
<v Speaker 1>are back and Puff actually does go turn themselves in

0:35:16.360 --> 0:35:22.040
<v Speaker 1>in the morning. I believe, uh the charges blasphemy And

0:35:22.600 --> 0:35:26.200
<v Speaker 1>basically everyone is mostly mad that Puff is upsetting, even

0:35:26.239 --> 0:35:28.600
<v Speaker 1>though like legal court, Stuff is saying that Puff is

0:35:28.640 --> 0:35:30.960
<v Speaker 1>upsetting the proper social order of who's supposed to be

0:35:31.000 --> 0:35:33.919
<v Speaker 1>in charge. But there's only one problem with their case

0:35:34.040 --> 0:35:38.440
<v Speaker 1>against Puff. Blasphemy is not a crime. Even back then

0:35:39.000 --> 0:35:43.439
<v Speaker 1>in New York, blasphemy not a crime. And it took

0:35:43.480 --> 0:35:47.920
<v Speaker 1>a year for the indictment to fall through, dear God,

0:35:49.320 --> 0:35:53.640
<v Speaker 1>even though it's literally not a crime. It's like if

0:35:53.680 --> 0:35:56.720
<v Speaker 1>someone showed up and was like, you, ma'am, have painted

0:35:56.760 --> 0:36:00.200
<v Speaker 1>your bedroom read? And I was like no, And then

0:36:00.239 --> 0:36:04.839
<v Speaker 1>I got charged tragged off the court. Uh so eventually,

0:36:05.600 --> 0:36:08.640
<v Speaker 1>but while they were in court and the judges were like,

0:36:08.640 --> 0:36:11.040
<v Speaker 1>this isn't even a crime more, sorry, do you want

0:36:11.040 --> 0:36:13.200
<v Speaker 1>to give a sermon instead of a defense? And Puff

0:36:13.280 --> 0:36:15.840
<v Speaker 1>was like I do, and stood up and gave a

0:36:15.880 --> 0:36:18.920
<v Speaker 1>sermon and everyone in court agreed. It was a perfectly

0:36:18.960 --> 0:36:21.640
<v Speaker 1>fine sermon because at the end of the taste is

0:36:21.880 --> 0:36:26.840
<v Speaker 1>not theologically radical at all. I mean, it'd be cooler

0:36:26.880 --> 0:36:30.240
<v Speaker 1>if they were, you know. But so then the anti

0:36:30.280 --> 0:36:32.920
<v Speaker 1>puff faction of these rich, politically connected men, they keep

0:36:32.960 --> 0:36:35.600
<v Speaker 1>doing other ship and their quest to destroy the society

0:36:35.600 --> 0:36:37.640
<v Speaker 1>and return the rule of men. And this is like,

0:36:37.840 --> 0:36:40.319
<v Speaker 1>this is about that. It's also a land grab. But

0:36:40.360 --> 0:36:44.120
<v Speaker 1>these are the people who have already grabbed tons of land.

0:36:44.560 --> 0:36:48.239
<v Speaker 1>This is like they're mad that they were emasculated by

0:36:48.320 --> 0:36:51.359
<v Speaker 1>not being in charge for a while. They sue over

0:36:51.440 --> 0:36:54.040
<v Speaker 1>land dispute, some of its petty. Some of it ends

0:36:54.080 --> 0:36:56.480
<v Speaker 1>up evicting and a bunch of society folks from their homes,

0:36:56.560 --> 0:37:00.440
<v Speaker 1>leaves people in debtors prison, and the fate of Jerusalem

0:37:00.520 --> 0:37:03.240
<v Speaker 1>itself was taken at a court thanks to more fuckory

0:37:03.239 --> 0:37:09.640
<v Speaker 1>and patriarchal interpretations of property law because the signer Sarah Richards,

0:37:09.920 --> 0:37:12.600
<v Speaker 1>who is dead now, had been the legal property owner

0:37:13.320 --> 0:37:16.680
<v Speaker 1>and her kid, Eliza's husband Enoch tried to grab all

0:37:16.680 --> 0:37:18.839
<v Speaker 1>the property. And I just want to take a moment

0:37:18.880 --> 0:37:21.960
<v Speaker 1>here to appreciate how cool the name Enoch is. I mean,

0:37:22.120 --> 0:37:26.160
<v Speaker 1>Enoch is is the class a classically cool name. Shout

0:37:26.200 --> 0:37:28.960
<v Speaker 1>out to all the Enoch's listening. You've got a cool name.

0:37:29.560 --> 0:37:32.080
<v Speaker 1>Shout out to the Book of Enoch, which I totally

0:37:32.080 --> 0:37:35.239
<v Speaker 1>know it is. Is that a Bible thing? Kind of

0:37:35.840 --> 0:37:40.239
<v Speaker 1>it's the Bible but weirder? Huh? Okay, yeah, ever heard

0:37:40.280 --> 0:37:45.120
<v Speaker 1>of like Anochian magic? No, it's the stuff John d practiced.

0:37:45.160 --> 0:37:47.719
<v Speaker 1>It's based on the Book of Enoch. It's like, it's

0:37:47.760 --> 0:37:50.640
<v Speaker 1>it's it's it's the weirdest you can go while still

0:37:50.760 --> 0:37:56.160
<v Speaker 1>kind of under Judaism or Christianity. Okay, okay, it sounds

0:37:56.360 --> 0:38:01.560
<v Speaker 1>ali adjacent to me. So this Enoch no good trying

0:38:01.600 --> 0:38:04.480
<v Speaker 1>to funk over everyone and basically steal a bunch of ships.

0:38:05.120 --> 0:38:07.719
<v Speaker 1>And so the society argues that Sarah Richards yes had

0:38:07.760 --> 0:38:09.840
<v Speaker 1>signed a paperwork, but it was just in trust for

0:38:09.880 --> 0:38:13.040
<v Speaker 1>the society and for Puff. And it took a fucking

0:38:13.160 --> 0:38:16.479
<v Speaker 1>like decade or maybe I don't know, some longest number

0:38:16.480 --> 0:38:20.000
<v Speaker 1>of years in court, tons of appeals. The society wins

0:38:20.040 --> 0:38:23.239
<v Speaker 1>and they get to keep their town, and it bankrupts

0:38:23.320 --> 0:38:26.200
<v Speaker 1>them and trust is like broken, and tons of people

0:38:26.200 --> 0:38:30.640
<v Speaker 1>have left and everyone's upset. It doesn't destroy the society,

0:38:30.680 --> 0:38:32.279
<v Speaker 1>but it deals at a blow from which it never

0:38:32.320 --> 0:38:35.399
<v Speaker 1>really recovers. And Puff was forty three years old when

0:38:35.440 --> 0:38:38.359
<v Speaker 1>they died in eighteen nineteen from heart disease after years

0:38:38.400 --> 0:38:41.799
<v Speaker 1>of infirmity. The body they were in was older than that,

0:38:41.880 --> 0:38:45.399
<v Speaker 1>like sixty six years old total. And their followers put

0:38:45.440 --> 0:38:47.520
<v Speaker 1>Puff's body in a box full of lime in the

0:38:47.520 --> 0:38:50.920
<v Speaker 1>basement just in case, you know, Puff might get resurrected.

0:38:51.800 --> 0:38:57.240
<v Speaker 1>They were like, this is not happening again. Yeah, um.

0:38:57.280 --> 0:38:59.239
<v Speaker 1>And so after a couple of years, when Puff doesn't

0:38:59.239 --> 0:39:01.960
<v Speaker 1>come back from the dead, two men carry the body

0:39:01.960 --> 0:39:03.960
<v Speaker 1>off and buried in an unmarked grave, which is a

0:39:04.000 --> 0:39:07.320
<v Speaker 1>Quaker tradition, and supposedly the two men passed along the

0:39:07.360 --> 0:39:11.560
<v Speaker 1>location through generations, each telling their firstborn where the body

0:39:11.640 --> 0:39:16.239
<v Speaker 1>is buried. The Dowingston Republican, which is a newspaper, so

0:39:16.400 --> 0:39:19.239
<v Speaker 1>the following in their obituary for Puff about how the

0:39:19.239 --> 0:39:24.080
<v Speaker 1>followers had started a commune. On this occasion, much mischief

0:39:24.160 --> 0:39:27.120
<v Speaker 1>was done in the community. Men left their wives, and

0:39:27.160 --> 0:39:30.760
<v Speaker 1>we believe in some instances women their husbands to follow

0:39:30.800 --> 0:39:34.400
<v Speaker 1>her into the wilderness. One of the requisites for initiation

0:39:34.440 --> 0:39:37.680
<v Speaker 1>into her church was fasting for forty days, during which

0:39:37.719 --> 0:39:40.440
<v Speaker 1>time a specific allowance of flower only was allowed to

0:39:40.480 --> 0:39:44.160
<v Speaker 1>each person, barely sufficient to keep a soul and body together,

0:39:44.600 --> 0:39:48.880
<v Speaker 1>which in some cases produced delirium. These particulars are gleaned

0:39:48.880 --> 0:39:51.279
<v Speaker 1>from the wreck of our earliest recollections and may not

0:39:51.320 --> 0:39:55.440
<v Speaker 1>be in every particular strictly correct. The newspapers like, we

0:39:55.520 --> 0:39:58.400
<v Speaker 1>might have this wrong, but we think we think it

0:39:58.480 --> 0:40:01.200
<v Speaker 1>was bad. I mean, I guess that's what I'm doing.

0:40:01.239 --> 0:40:02.680
<v Speaker 1>I'm saying like, I don't know if this is right.

0:40:03.920 --> 0:40:06.680
<v Speaker 1>And then that newspaper quotes another newspaper which is unnamed,

0:40:06.680 --> 0:40:10.960
<v Speaker 1>about Puff's death and again continues to miss gender them.

0:40:11.040 --> 0:40:13.560
<v Speaker 1>She a few moments previous to her death, placed herself

0:40:13.560 --> 0:40:15.799
<v Speaker 1>in her chapel and called in her disciples one by

0:40:15.800 --> 0:40:19.640
<v Speaker 1>one and gave each a solemn admiration. Then raised her hands,

0:40:19.680 --> 0:40:22.440
<v Speaker 1>closed her eyes, and gave up the ghost. Thus the

0:40:22.480 --> 0:40:25.960
<v Speaker 1>second Wonder of the Western Country has made her final exit.

0:40:26.440 --> 0:40:29.680
<v Speaker 1>Much curiosity has been excited since her departure. The roads

0:40:29.760 --> 0:40:31.799
<v Speaker 1>leading to her mansion were, for a few days after

0:40:31.800 --> 0:40:34.839
<v Speaker 1>her death literally filled with crowds of people who had

0:40:34.880 --> 0:40:37.759
<v Speaker 1>been or We're going to see the friend exclamation mark

0:40:37.800 --> 0:40:41.680
<v Speaker 1>all caps. Her mansion stands on a barren heath, admits

0:40:41.719 --> 0:40:45.120
<v Speaker 1>the solitudes of the wilderness at some distance from this settlement.

0:40:45.600 --> 0:40:48.640
<v Speaker 1>I wonder what the first curiosity of the Western Country was,

0:40:49.560 --> 0:40:54.120
<v Speaker 1>but yeah, they mentioned that they're the second, so that

0:40:54.160 --> 0:40:57.280
<v Speaker 1>does that does leave one to question. Yeah, if anyone,

0:40:57.320 --> 0:41:00.520
<v Speaker 1>if anyone knows, tell me not that I right, okay,

0:41:00.640 --> 0:41:05.520
<v Speaker 1>just actually at me, just your other at that you

0:41:05.600 --> 0:41:09.399
<v Speaker 1>check more off? Yes, yes, totally and my notifications turned

0:41:09.440 --> 0:41:12.160
<v Speaker 1>off on I right, Okay. This is a funny joke.

0:41:12.560 --> 0:41:15.680
<v Speaker 1>It's always funny. Is the person who I'm talking about

0:41:15.760 --> 0:41:17.839
<v Speaker 1>isn't here, and half the audience might not have any

0:41:17.880 --> 0:41:20.400
<v Speaker 1>idea what I'm talking about. That's what makes it. That's funny.

0:41:20.440 --> 0:41:23.080
<v Speaker 1>That's what jokes are based on. That's what you call

0:41:23.160 --> 0:41:27.319
<v Speaker 1>a L O L. Is that what the us some

0:41:27.440 --> 0:41:31.239
<v Speaker 1>of the kids say, Sophie, you really tapped into that

0:41:31.400 --> 0:41:38.480
<v Speaker 1>gen Z TikTok culture there, Sophie. Thanks care so speaking

0:41:38.520 --> 0:41:40.560
<v Speaker 1>of gen Z in no way at all. The society

0:41:40.560 --> 0:41:43.160
<v Speaker 1>of Universal Friends. They carry on for a couple of

0:41:43.200 --> 0:41:46.279
<v Speaker 1>decades longer and slowly start shrinking, and then they die

0:41:46.280 --> 0:41:48.520
<v Speaker 1>away completely in the middle of the nineteenth century, which

0:41:48.960 --> 0:41:52.000
<v Speaker 1>which makes sense. Their beliefs outside gender weren't different from

0:41:52.000 --> 0:41:54.760
<v Speaker 1>anyone else's, and Puff had really been holding it together.

0:41:55.400 --> 0:41:57.560
<v Speaker 1>A couple of dudes showed up afterwards and claimed have

0:41:57.640 --> 0:41:59.800
<v Speaker 1>been told by the spirit of Puff to take control.

0:42:00.040 --> 0:42:03.520
<v Speaker 1>They're like, yeah, like I'm supposed to be in charge now, right,

0:42:03.680 --> 0:42:07.400
<v Speaker 1>what's up? And sure, sure, buddy, yeah, what have I

0:42:07.440 --> 0:42:09.480
<v Speaker 1>was stuck around for a couple of years before everyone

0:42:09.520 --> 0:42:13.880
<v Speaker 1>was like, you're fucking grifter and kicked him out. Um

0:42:13.960 --> 0:42:16.120
<v Speaker 1>and Puff did right into their will that all the

0:42:16.120 --> 0:42:18.319
<v Speaker 1>poor members be taken care of forever, so like all

0:42:18.360 --> 0:42:20.839
<v Speaker 1>the like basically money of the church was put into

0:42:20.840 --> 0:42:22.640
<v Speaker 1>a trust to take care of the people who couldn't

0:42:23.239 --> 0:42:26.200
<v Speaker 1>take care of themselves. And even in their will, they

0:42:26.200 --> 0:42:28.560
<v Speaker 1>tried their hardest to avoid their dead name. The first

0:42:28.560 --> 0:42:31.360
<v Speaker 1>sentence said that it was the last will and testament

0:42:31.360 --> 0:42:33.759
<v Speaker 1>of the person called the Universal Friend, who in the

0:42:33.840 --> 0:42:36.399
<v Speaker 1>year one thousand, seven hundred and seventy six was called

0:42:36.440 --> 0:42:39.640
<v Speaker 1>Jemima Wilkinson and ever since that time the Universal Friend,

0:42:40.000 --> 0:42:42.680
<v Speaker 1>and it signed with an X so that they didn't

0:42:42.719 --> 0:42:46.920
<v Speaker 1>have to write their name out. Wonderful, I know. And

0:42:46.960 --> 0:42:49.239
<v Speaker 1>people talk about the second like it's this failure because

0:42:49.280 --> 0:42:51.520
<v Speaker 1>it died out, But I don't think they gave a

0:42:51.520 --> 0:42:54.879
<v Speaker 1>shit about that. They they recruited enough people for their

0:42:54.920 --> 0:42:57.480
<v Speaker 1>new town, they set up their new town, and then

0:42:57.480 --> 0:43:00.839
<v Speaker 1>they lived their lives and then they died, and they

0:43:00.880 --> 0:43:04.120
<v Speaker 1>succeeded against the world that was like fucking dead set

0:43:04.120 --> 0:43:07.279
<v Speaker 1>on seeing them destroyed. They survived being driven out of

0:43:07.280 --> 0:43:09.760
<v Speaker 1>Philly by an angry mob. They survived decades of attempts

0:43:09.760 --> 0:43:12.440
<v Speaker 1>to have their own townships stolen from them by angry dudes.

0:43:12.960 --> 0:43:15.720
<v Speaker 1>People tried to get Puff thrown in prison for charges

0:43:15.760 --> 0:43:19.640
<v Speaker 1>that don't even exist. And whatever life they wanted to lead,

0:43:19.680 --> 0:43:21.759
<v Speaker 1>they let it. Maybe it was gay, maybe it was ace,

0:43:21.880 --> 0:43:24.400
<v Speaker 1>maybe a solivate romantic. Maybe the men and women were

0:43:24.440 --> 0:43:26.640
<v Speaker 1>both just tired of bullshit gender roles have been foisted

0:43:26.719 --> 0:43:29.279
<v Speaker 1>on them and wind up quiet religious lives. They lived

0:43:29.280 --> 0:43:31.799
<v Speaker 1>in relative peace for decades doing whatever the funk their

0:43:31.840 --> 0:43:36.120
<v Speaker 1>thing was. Any verdict Care or Sophie and what their

0:43:36.400 --> 0:43:39.520
<v Speaker 1>thing was, I mean, yeah, I fe feel I feel

0:43:39.520 --> 0:43:41.439
<v Speaker 1>like it could be wrong to come down hard one

0:43:41.440 --> 0:43:45.440
<v Speaker 1>way or another. It's like they were definitely doing their thing.

0:43:46.000 --> 0:43:48.920
<v Speaker 1>Their thing could be a lot of different things, like

0:43:49.360 --> 0:43:52.120
<v Speaker 1>aspects of their I mean, obviously they were queer and

0:43:52.160 --> 0:43:55.520
<v Speaker 1>like the gender sense, but I mean that they definitely

0:43:55.600 --> 0:43:59.000
<v Speaker 1>tried to create their own thing outside the regular confounds

0:43:59.040 --> 0:44:02.239
<v Speaker 1>of society that they found restricting. So they're clear in

0:44:02.280 --> 0:44:05.440
<v Speaker 1>that general sense as well, whether that related to how

0:44:05.480 --> 0:44:11.200
<v Speaker 1>they intersect with like sexuality. It's challenging because so much

0:44:11.200 --> 0:44:14.560
<v Speaker 1>of their stuff is around like celibacy, but just who

0:44:14.640 --> 0:44:17.400
<v Speaker 1>who knows, who knows what that actually means? Yeah, totally,

0:44:17.480 --> 0:44:20.960
<v Speaker 1>like within within their context, totally. It could have been

0:44:20.960 --> 0:44:24.520
<v Speaker 1>like a sexual romantic you know, like yeah, like it

0:44:24.760 --> 0:44:26.319
<v Speaker 1>could be so many things. If I, if I were

0:44:26.360 --> 0:44:29.440
<v Speaker 1>to put my money on a spot, I would claim

0:44:29.520 --> 0:44:33.840
<v Speaker 1>that Puff was probably a sexual and um or celibate,

0:44:34.280 --> 0:44:38.160
<v Speaker 1>whether or not a sexual, but in romantic relationships with

0:44:38.200 --> 0:44:41.160
<v Speaker 1>some of these people, you know. Yeah, but I don't know.

0:44:41.880 --> 0:44:45.480
<v Speaker 1>I'm not saying that is what happened. So and they

0:44:45.480 --> 0:44:47.920
<v Speaker 1>managed two different types of escapes from patriarchy, which are

0:44:47.960 --> 0:44:51.040
<v Speaker 1>both really cool. One, Puff escaped from the confine of

0:44:51.040 --> 0:44:53.400
<v Speaker 1>the label of women and took on what in a

0:44:53.480 --> 0:44:56.520
<v Speaker 1>modern context would be considered a trans not binary identity.

0:44:56.560 --> 0:44:58.879
<v Speaker 1>But to they in the Society of Universal Friends also

0:44:59.000 --> 0:45:02.640
<v Speaker 1>dramatically expanded role of women. The women in the group,

0:45:03.040 --> 0:45:05.520
<v Speaker 1>while still staying within the social category of women. They

0:45:05.760 --> 0:45:08.279
<v Speaker 1>dressed like men, some of them took men's names, They

0:45:08.320 --> 0:45:11.000
<v Speaker 1>went unmarried, they preached their own property, all of that,

0:45:11.120 --> 0:45:14.239
<v Speaker 1>And and I bring this up because these are often

0:45:14.280 --> 0:45:19.200
<v Speaker 1>presented as opposite goals. You either escape womanhood or you

0:45:19.280 --> 0:45:22.640
<v Speaker 1>embrace it and expand what's possible within it. But you

0:45:22.640 --> 0:45:25.920
<v Speaker 1>can just fucking do both, and those are not diametrically opposed.

0:45:25.960 --> 0:45:29.120
<v Speaker 1>Now those things can go concurrently. Gender is not that

0:45:30.080 --> 0:45:33.720
<v Speaker 1>it's not a strict set of rules determined by God. Yeah,

0:45:33.840 --> 0:45:36.040
<v Speaker 1>it turns out it's something that we invent because we're

0:45:36.080 --> 0:45:40.960
<v Speaker 1>our own gods and we can create gods at will. Yeah. Yeah.

0:45:41.360 --> 0:45:44.600
<v Speaker 1>One final mystery. A lot of the society's history is

0:45:44.640 --> 0:45:46.440
<v Speaker 1>buried by time, although we have also a lot of

0:45:46.480 --> 0:45:49.440
<v Speaker 1>other we I don't I don't have it. Various historical

0:45:49.440 --> 0:45:52.319
<v Speaker 1>societies have a lot of the history. Um And at

0:45:52.320 --> 0:45:54.759
<v Speaker 1>one point a descendant sued for a trunk full of

0:45:54.800 --> 0:45:58.000
<v Speaker 1>papers and then kept or destroyed some of them before

0:45:58.000 --> 0:46:03.239
<v Speaker 1>returning the rest. And Okay, I like, I like to

0:46:03.280 --> 0:46:05.839
<v Speaker 1>think that these lost documents are proof about the queer sex.

0:46:05.920 --> 0:46:11.000
<v Speaker 1>Called it probably worth They're just like burning a whole

0:46:11.000 --> 0:46:15.600
<v Speaker 1>bunch of like erotic poetry. I'm gonna go with you, Magpie.

0:46:15.880 --> 0:46:22.799
<v Speaker 1>I agree of the queer sex is fact. And that's

0:46:22.840 --> 0:46:25.040
<v Speaker 1>the tale of the public universal friend who wound up

0:46:25.040 --> 0:46:27.319
<v Speaker 1>way more interesting, but also less perfect. And I've been

0:46:27.400 --> 0:46:30.960
<v Speaker 1>led to believe when I started this research, and which

0:46:30.960 --> 0:46:33.080
<v Speaker 1>I guess is the truth about basically most people that

0:46:33.080 --> 0:46:36.600
<v Speaker 1>people heroize way messier, way less perfect, way more interesting.

0:46:37.440 --> 0:46:39.919
<v Speaker 1>But it's they're always worth considering. I think, no one,

0:46:40.800 --> 0:46:45.920
<v Speaker 1>I mean, some people should be wholly discounted. But I

0:46:45.960 --> 0:46:48.759
<v Speaker 1>think the people that we're talking about on this podcast

0:46:48.800 --> 0:46:52.640
<v Speaker 1>are like, yeah, you shouldn't. Obviously we're like against the

0:46:52.680 --> 0:46:56.640
<v Speaker 1>idea of a hero. Yeah, but if even if someone

0:46:56.719 --> 0:46:58.799
<v Speaker 1>has some things that you don't like, like all of

0:46:58.920 --> 0:47:02.160
<v Speaker 1>the rules for their church, they're still worth considering within

0:47:02.200 --> 0:47:06.040
<v Speaker 1>the context of what they were actually going against, right,

0:47:06.080 --> 0:47:08.359
<v Speaker 1>like what what systems they were pushing back on, and

0:47:08.360 --> 0:47:11.319
<v Speaker 1>how they were trying to deal with questions around like

0:47:11.400 --> 0:47:17.440
<v Speaker 1>identity and expression and systems of patriarchy. Um, because sometimes

0:47:17.480 --> 0:47:21.320
<v Speaker 1>it's hard to go from zero to sixty. Yeah, yeah, sorry,

0:47:21.440 --> 0:47:25.160
<v Speaker 1>So you're ready to start a sect garrison, I've considered

0:47:25.200 --> 0:47:27.800
<v Speaker 1>it for a while, definitely, Um, I mean I've always

0:47:27.800 --> 0:47:30.920
<v Speaker 1>wanted to start of secret society. Uh, and I may

0:47:31.040 --> 0:47:33.719
<v Speaker 1>or may not have started multiple secret societies, but no,

0:47:33.920 --> 0:47:36.640
<v Speaker 1>always it's it's always it's always interested me as as

0:47:36.680 --> 0:47:42.960
<v Speaker 1>an idea. One time, I um, I fictionally like literally

0:47:43.000 --> 0:47:48.000
<v Speaker 1>created a fiction zine about a secret society and distributed

0:47:48.040 --> 0:47:50.040
<v Speaker 1>it and there was an address that said, if you

0:47:50.040 --> 0:47:52.239
<v Speaker 1>want to know more about the secret society, contact of

0:47:52.280 --> 0:47:55.000
<v Speaker 1>following address. And within a year that house burned down.

0:47:59.480 --> 0:48:06.160
<v Speaker 1>Oh my good, good for you anyway, So I just

0:48:06.160 --> 0:48:09.200
<v Speaker 1>gotta start. I'm just gonna start doing that and putting

0:48:09.239 --> 0:48:17.000
<v Speaker 1>the address of my enemies. Sophie, what about you? You're

0:48:17.000 --> 0:48:18.600
<v Speaker 1>gonna start a sect? And if so, what would the

0:48:18.600 --> 0:48:22.400
<v Speaker 1>tenants be? I mean, I if I would, I wouldn't

0:48:22.400 --> 0:48:25.160
<v Speaker 1>tell tell anybody on this podcast. But Garrison, I do

0:48:25.280 --> 0:48:30.680
<v Speaker 1>have a list of addresses. The earth isn't die, it's

0:48:30.800 --> 0:48:39.000
<v Speaker 1>being killed. Do the killing of names and addresses? Gay?

0:48:39.040 --> 0:48:43.320
<v Speaker 1>Do you have any plugables for us? At the end here? Um,

0:48:43.440 --> 0:48:45.399
<v Speaker 1>let's see. Well, if you want to hear me talk

0:48:45.440 --> 0:48:49.520
<v Speaker 1>about random parts of queerness and gender on occasion, I

0:48:49.560 --> 0:48:52.440
<v Speaker 1>will probably do so at certain points on it could

0:48:52.480 --> 0:48:55.160
<v Speaker 1>happen here at the show that I co write some

0:48:55.280 --> 0:49:00.400
<v Speaker 1>episodes of, I will be tabling a whole bunch of weird, weird,

0:49:00.640 --> 0:49:04.279
<v Speaker 1>weird books and and zines at Portland's Red Pride. If

0:49:04.320 --> 0:49:06.040
<v Speaker 1>you want to learn more about that. You can use

0:49:06.040 --> 0:49:10.279
<v Speaker 1>the internet, um yeah, and pictures of my new cat

0:49:10.320 --> 0:49:14.239
<v Speaker 1>on at at Hungry about Tie, Margaret, don't you have

0:49:14.239 --> 0:49:17.320
<v Speaker 1>a book coming out? Is it available for preorder? Perhaps

0:49:17.680 --> 0:49:20.080
<v Speaker 1>maybe it might be by the time you listen to this.

0:49:20.320 --> 0:49:22.520
<v Speaker 1>It's called We Won't Be Here Tomorrow when it comes

0:49:22.520 --> 0:49:25.040
<v Speaker 1>out from a k presl in September twenty and pre

0:49:25.160 --> 0:49:27.279
<v Speaker 1>orders may or may not be up, and preorders matter

0:49:27.760 --> 0:49:30.759
<v Speaker 1>way too much into the weird like algorithmic metric run

0:49:30.800 --> 0:49:34.640
<v Speaker 1>world that we live in. Just just saying, um yeah.

0:49:34.960 --> 0:49:37.799
<v Speaker 1>You can follow me on Twitter at Magpie kill Joy.

0:49:37.840 --> 0:49:40.120
<v Speaker 1>You can follow me on Instagram at Margaret killed Joy.

0:49:40.600 --> 0:49:42.840
<v Speaker 1>And I have another podcast it's called Live Like the

0:49:42.880 --> 0:49:45.399
<v Speaker 1>World Is Dying and it's about prepper stuff, I mean,

0:49:45.440 --> 0:49:48.920
<v Speaker 1>not prepper, a community and individual preparedness and these uncertain times.

0:49:50.239 --> 0:49:54.799
<v Speaker 1>That was like a legal disclaimer. Yeah for some for

0:49:54.880 --> 0:49:57.520
<v Speaker 1>some very obvious reason, a lot of people don't love

0:49:57.600 --> 0:50:00.919
<v Speaker 1>the term prepper. Yeah, prepper has a lot of connotations.

0:50:01.000 --> 0:50:05.960
<v Speaker 1>But yeah, whatever, Yeah, cool, that is, that is very cool.

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<v Speaker 1>I'm just I'm just happy to continue the tradition of

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<v Speaker 1>it's it's not quite plagiarizing zines. I just they're just

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<v Speaker 1>written by other people. I'll have I'll have at least

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<v Speaker 1>one zine that I wrote on my table, all right,

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<v Speaker 1>but most most of them are from other people because

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<v Speaker 1>I'm too busy writing podcasts. Yeah, it'd be like that sometimes,

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<v Speaker 1>but I don't know. It's we can more more, more

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<v Speaker 1>magic gendersts, I think would be being a good direction. Yes,

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<v Speaker 1>Garrison should write them, and so should you. Cool People

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<v Speaker 1>Who Did Cool Stuff is a production of cool Zone Media,

0:50:49.239 --> 0:50:52.120
<v Speaker 1>but more podcasts and cool Zone Media. Visit our website

0:50:52.200 --> 0:50:54.759
<v Speaker 1>cool zone media dot com, or check us out on

0:50:54.800 --> 0:50:57.719
<v Speaker 1>the I Heart Radio app, Apple Podcasts, or wherever you

0:50:57.760 --> 0:51:06.400
<v Speaker 1>get your podcasts up m