WEBVTT - You Can Be Satisfied (Lisa Harper)

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message.

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<v Speaker 1>I really have to tell y'all. The first time Pastor

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<v Speaker 1>Stephen and Holly invited me to come to Elevation, I

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<v Speaker 1>thought they were confused, because I love this house. Pastor Tim,

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<v Speaker 1>you fat move like dance. I thought he's only been

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<v Speaker 1>a believer for a short period of time, because that's

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<v Speaker 1>that's some BC rhythms from before Christ rhythm right there, brother.

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<v Speaker 1>But the first time, really, I want like I need

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<v Speaker 1>a little bit of training between service. My my baby

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<v Speaker 1>can dance, but mama ain't got no rhythm. The first

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<v Speaker 1>time I got to come be with y'all, I was

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<v Speaker 1>so excited because you have taught me. I've learned so

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<v Speaker 1>much about Jesus through your house. And I thought, surely

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<v Speaker 1>Pastor Stephen has got me confused with Lisa Bevie. Now,

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<v Speaker 1>I don't know if y'all know who Lisa Bevie is,

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<v Speaker 1>but a woman can preach where about the same age,

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<v Speaker 1>but she has much more authority than I do. And

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<v Speaker 1>she wears leather pants a lot of times when she preaches,

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<v Speaker 1>and I thought, uh, oh, to keep up the charade,

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<v Speaker 1>I might have to wear leather pants to elevation. And

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<v Speaker 1>when I wear leather pants, it sounds like ducks are

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<v Speaker 1>being killed. So I'm not quite as lean as the

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<v Speaker 1>other Lisa, and I thought, oh, this is gonna be

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<v Speaker 1>so uncomfortable. So I was thrilled to find out that

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<v Speaker 1>they lowered the bar, that they actually knew. I wasn't

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<v Speaker 1>that Lisa. And so to get to to get to

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<v Speaker 1>be with y'all. Now, it's pure grace, y'all. It's pure

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<v Speaker 1>grace that I get to come back and run hard

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<v Speaker 1>towards Jesus with this house. I love me some elevation deeply,

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<v Speaker 1>deeply respect. That's my cousin right there, so deeply respects

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<v Speaker 1>what God has done and is doing through your house,

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<v Speaker 1>through pastor Steven Holly, the whole team here. I just

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<v Speaker 1>I'm in the middle of a forty day fast on sugar,

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<v Speaker 1>and when Chunks called me, I was like, I'm gonna

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<v Speaker 1>get some sugar after all, baby, I get to go

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<v Speaker 1>to Elevation. Not too many sweeter houses that I've been

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<v Speaker 1>to in the world. I do want to make just

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<v Speaker 1>a couple of qualifications before we dive into the message.

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<v Speaker 1>The first is I'm a spitter, and so I'm so sorry.

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<v Speaker 1>We're just gonna call it a baptism. E fam y'all

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<v Speaker 1>can breathe a sigh of relief that you're not in

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<v Speaker 1>the room. I will not sprinkle you, but anybody with

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<v Speaker 1>about fifteen feet y'all just plan to get wet. And

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<v Speaker 1>then my second qualification is for the tech tech team.

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<v Speaker 1>This is the first time I've been to Elevation that

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<v Speaker 1>I actually have a title. They always have to make

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<v Speaker 1>up a title for me. I'm creatively challenged, but I

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<v Speaker 1>have a title. So for those of you who are

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<v Speaker 1>enneagram ones or threes or eights, y'all are note takers,

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<v Speaker 1>I know you are. Heaven forbid. Here's the title. The

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<v Speaker 1>title for our message this morning is Mick Jagger was wrong.

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<v Speaker 1>You with me? Mick Jagger was wrong. I'll explain that

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<v Speaker 1>in a minute. I even have a secondary title, Bruce

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<v Speaker 1>Springsteen was right. Mick Jagger was wrong. Bruce Springsteen was right. Now,

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<v Speaker 1>for those of you gen zers who don't know who's

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<v Speaker 1>Sir Jagger or the Boss who they are, y'all need

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<v Speaker 1>to rectify your spotify because they're two of the best.

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<v Speaker 1>But theologically Mick Jagger was wrong, and light of that title,

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<v Speaker 1>we probably need to pray before we dive into God's word.

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<v Speaker 1>And so since we've loosened up a little bit on

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<v Speaker 1>the restrictions, and y'all are sitting next to your beloved,

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<v Speaker 1>reach out and touch them. If they're not your beloved,

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<v Speaker 1>don't grow. But let's pray. Those of y'all who are

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<v Speaker 1>listening to this online and you're driving, please don't close

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<v Speaker 1>your eyes while you pray. Jesus, Jesus, Jesus, Jesus, King

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<v Speaker 1>of Kings, Lord of Lords, the Lion and the Lamb,

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<v Speaker 1>the Lily of the Valley, Mighty God, wonderful counselor Messiah, Oudai,

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<v Speaker 1>the Christ, the Anointed One. Jesus. Thank you for your mercy,

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<v Speaker 1>Thank you for your compassion, Thank you for your accessibility.

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<v Speaker 1>Thank you that what we saying was not just inspirational.

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<v Speaker 1>Thank you that you actually do meet all of our

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<v Speaker 1>needs according to your riches and your glory. Thank you

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<v Speaker 1>that you stick closer than a brother. Thank you that

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<v Speaker 1>we can cast all our anxiety on you because you

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<v Speaker 1>care for us. Thank you, Jesus that when you ascended

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<v Speaker 1>into heaven is sit at the right hand of God

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<v Speaker 1>the Father, you did not leave us as orphans. That

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<v Speaker 1>even during those seasons when we feel missed or marginalized,

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<v Speaker 1>your presence is palpable. Thank you that when we look

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<v Speaker 1>back over our lives we don't see you are back,

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<v Speaker 1>that you are present, that you left us your holy Spirit,

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<v Speaker 1>who even this morning reminds us that we have the

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<v Speaker 1>right to call the God who breathe the universe into existence. Dad.

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<v Speaker 1>Thank you, Thank you, thank you, and thank you for

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<v Speaker 1>your word. As Chris said, we need it. Lord. Sometimes

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<v Speaker 1>we forget it's a love story. We forget that we

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<v Speaker 1>can find ourselves on these paper thin pages, and we

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<v Speaker 1>can find over and over and over and over again

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<v Speaker 1>that you're a God who condescends to embrace his people.

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<v Speaker 1>That you're not a far away, unibrowed librarian. You're an

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<v Speaker 1>up close, personal, compassionate savior. Jesus, we ask for more

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<v Speaker 1>of you this morning. We asked that you would give

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<v Speaker 1>us eyes to see more clearly and ears to hear

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<v Speaker 1>louder and hearts that would really believe, really believe that

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<v Speaker 1>you love us, Teach us what it is to know that,

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<v Speaker 1>to rest in that, to live out of that reality.

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<v Speaker 1>We ask these things Jesus, by the power and authority

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<v Speaker 1>of your name, and we ask it for your purposes.

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<v Speaker 1>A men and a men. I feel so close to

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<v Speaker 1>y'all and so affectionate with y'all because you have become

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<v Speaker 1>like a family of cousins for me, Holly has become

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<v Speaker 1>just a dear, dear friend. I don't like standing next

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<v Speaker 1>to her because her waist is about the size of

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<v Speaker 1>my ankle. But other than not wanting to stand in

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<v Speaker 1>close physical proximity, I love Holly, and so I feel

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<v Speaker 1>safe enough to tell y'all a story that I have

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<v Speaker 1>never told before publicly, because it's a story that is, well,

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<v Speaker 1>it's just a little too revelatory. It's about one of

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<v Speaker 1>my most recent blind dates gone horribly awry. For those

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<v Speaker 1>of you who've been here before, you might remember that

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<v Speaker 1>I'm old and single. I'm fifty seven, My husband is

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<v Speaker 1>lost and won't stop to ask for directions, and do

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<v Speaker 1>you have a daughter? By the miraculous kindness of God,

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<v Speaker 1>I got to bring my baby girl home from Haiti

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<v Speaker 1>the year I turned fifty and she was four, so

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<v Speaker 1>I went through menopause and motherhood at the same time.

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<v Speaker 1>But we don't have a baby daddy, and so I

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<v Speaker 1>actually told her one day. I was teasing with her

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<v Speaker 1>and we were talking about prayer request, and I said, baby,

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<v Speaker 1>it's okay for us to pray for a baby daddy.

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<v Speaker 1>I said, you know, God brought you to me, but

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<v Speaker 1>it'd be cool if we had a daddy with skin

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<v Speaker 1>on in our house. And she went right to her

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<v Speaker 1>little Christian school and gave that as a prayer request,

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<v Speaker 1>got met in the drive through pickup line by the headmaster,

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<v Speaker 1>who was not at all pleased that I told a

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<v Speaker 1>kindergartener to make her prayer request. I need a baby daddy,

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<v Speaker 1>so anyway, be careful, be careful who you use that

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<v Speaker 1>terminology with. But I've gotten so content that I really

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<v Speaker 1>have kind of stopped even thinking much about marriage. And

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<v Speaker 1>part of it is I lost all my estrogen after menopause,

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<v Speaker 1>so it's just like life for the most part, is

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<v Speaker 1>really good, except I can't wear pants with zippers anymore.

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<v Speaker 1>And so I was explaining this to a friend recently.

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<v Speaker 1>I was telling her how excited I was because I've

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<v Speaker 1>been dreaming about a John Deere tractor for about fifteen years.

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<v Speaker 1>We live out in the country south of Nashville. I

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<v Speaker 1>got a little tiny farmat five acres, and I've just

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<v Speaker 1>been jones in for John Deere and I finally found

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<v Speaker 1>one that was used on sale, and I was just

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<v Speaker 1>so fired up about this John Deere tractor. So I'm

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<v Speaker 1>telling this friend of mine, who's much more mature in

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<v Speaker 1>her walk of faith, of how I just I feel

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<v Speaker 1>like I'm finally content because I got my John Deere.

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<v Speaker 1>And she said, Lisa, you need help, And she began

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<v Speaker 1>to lecture me about the fact that I I wasn't

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<v Speaker 1>praying about marriage again, that that I wasn't praying for

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<v Speaker 1>a husband, And she lectured me so effectively that she

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<v Speaker 1>finally manipulated me into signing up for a three month

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<v Speaker 1>trial membership with a Christian online dating organization. Please hear me,

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<v Speaker 1>I'm not dissing them. I've seen the advertisements. I've seen

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<v Speaker 1>the cute couples gazing adoringly at each other. Maybe some

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<v Speaker 1>of y'all met through online dating, which is a cult,

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<v Speaker 1>but other than that, I know it can work. I

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<v Speaker 1>know it can work. And so she said the reason

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<v Speaker 1>that I wouldn't even try it was because of my pride.

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<v Speaker 1>And I thought, well, you know, my prides got me

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<v Speaker 1>in trouble before past tim and so I thought, she's

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<v Speaker 1>probably right. I'll sign up. It was only seventy nine

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<v Speaker 1>dollars for three months, and I thought, that's good. You know,

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<v Speaker 1>it's about Starbucks, you know price, I can do it.

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<v Speaker 1>So I sign up, and for some reason, I'm set

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<v Speaker 1>up with a lot of men who live in their

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<v Speaker 1>mother's basements and are unemployed. Not that there's a thing

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<v Speaker 1>wrong with that, nothing at all wrong with that, but

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<v Speaker 1>my preference would be preference, just preference would be a

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<v Speaker 1>man who who doesn't live with his mama, because we're

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<v Speaker 1>in our fifties and and you know, if he had

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<v Speaker 1>a part time job, that would be cool. And so

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<v Speaker 1>I was really excited that one of the men I

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<v Speaker 1>was matched with had had a full time job and

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<v Speaker 1>had a place he lived by himself. So I thought,

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<v Speaker 1>this is amazing. Well, we start, you know, just communicating

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<v Speaker 1>back and forth on email, and he had sent a picture,

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<v Speaker 1>but you know, we all lie on our pictures more

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<v Speaker 1>over fifty anyway, you should see my filters. Yeah, when

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<v Speaker 1>Colleen takes pictures, I'm like, please stand on a ladder

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<v Speaker 1>so I can you have So I'm like, you know,

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<v Speaker 1>I don't care if he doesn't have to have hair money,

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<v Speaker 1>as long as he you know, doesn't live with his mama.

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<v Speaker 1>And so he was super witty, and I was like, oh, man,

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<v Speaker 1>this is awesome because humor is just Humor's it for me?

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<v Speaker 1>Humor's like wits, like an aphrodisiac. I'm like, man, this

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<v Speaker 1>is awesome. I like this guy and ladies aim in

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<v Speaker 1>me on this. He could spell. That's amazing. I mean

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<v Speaker 1>to get a guy and guys, I love men, Please

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<v Speaker 1>hear me. I'm not trying to throw shade at y'all.

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<v Speaker 1>It's just a lot of times on email, guys are

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<v Speaker 1>less than grammatically correct. And so if you get a

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<v Speaker 1>guy who's witty and he can spell, I'm like, oh,

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<v Speaker 1>my goodness, is light Romeo with you know, amazing? And

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<v Speaker 1>so I thought, I'm kind of starting to feel myself

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<v Speaker 1>kind of lean toward this fella. And so he sent

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<v Speaker 1>me an email that happens in online dating. That is okay.

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<v Speaker 1>Let's move to the next step. Let's meet face to face,

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<v Speaker 1>and I was like, well, I would love to you.

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<v Speaker 1>That would be a delight. And then he sent me

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<v Speaker 1>a disclaimer. It's rather lengthy disclaimer, and I won't tell

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<v Speaker 1>you everything in his disclaimer, but I will tell you

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<v Speaker 1>he explained. And this part didn't funny, so hear me.

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<v Speaker 1>He explained that he had extreme social anxiety and so

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<v Speaker 1>he did not leave his home, that he worked from home,

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<v Speaker 1>that he had not left his home in years except

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<v Speaker 1>for rare occasion, and that I mean that that's not funny.

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<v Speaker 1>That kind of broke my heart. And then he said

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<v Speaker 1>he was also very hesitant to ever leave his home

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<v Speaker 1>because he really really loved his pets. I love my pets.

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<v Speaker 1>I mean I do. I have two dogs. I don't have,

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<v Speaker 1>you know, a T shirt with air picture on it

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<v Speaker 1>or anything. Don't sleep with him, but I love my dogs.

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<v Speaker 1>I really love my dogs. And so he went on

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<v Speaker 1>to explain he loved his pets Nean thirty eight cats,

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<v Speaker 1>and I was like, well, you know, I mean, I

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<v Speaker 1>really want to be open. I don't want to be

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<v Speaker 1>too picky, but Missy, my little girl is allergic to cats,

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<v Speaker 1>and I'm very much an extrovert, and so I thought

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<v Speaker 1>to stay inside all day with that many cats, I

0:12:42.120 --> 0:12:45.080
<v Speaker 1>don't think I can do it. I don't think, you know, miss,

0:12:45.120 --> 0:12:48.120
<v Speaker 1>he'd be sneezing, I'd be bored. I just I don't think.

0:12:48.240 --> 0:12:50.600
<v Speaker 1>Probably this is a match made in heaven. But I

0:12:50.640 --> 0:12:54.160
<v Speaker 1>wanted to be really careful about telling this guy probably,

0:12:54.280 --> 0:12:56.400
<v Speaker 1>probably this isn't going to go anywhere, because I thought

0:12:56.400 --> 0:12:58.280
<v Speaker 1>I don't want to be unkind or say anything that

0:12:58.320 --> 0:13:00.800
<v Speaker 1>would be offensive to him. I was thinking about it

0:13:00.840 --> 0:13:03.360
<v Speaker 1>all afternoon. I was really kind of worried as to

0:13:03.480 --> 0:13:06.720
<v Speaker 1>how to explain to this fella. Because you don't leave

0:13:06.720 --> 0:13:09.880
<v Speaker 1>your home and because you're a catboy, it's we're probably

0:13:09.880 --> 0:13:13.120
<v Speaker 1>not going to connect. And I had to go to

0:13:13.120 --> 0:13:15.200
<v Speaker 1>my doctor because I had bronchitis and a double air

0:13:15.200 --> 0:13:18.000
<v Speaker 1>infection at that time, and my doctor gave me. He

0:13:18.040 --> 0:13:20.480
<v Speaker 1>gave me some pretty strong steroids, and then he gave

0:13:20.520 --> 0:13:23.720
<v Speaker 1>me Ambient because he said, Lisa, the steroids are going

0:13:23.760 --> 0:13:25.240
<v Speaker 1>to keep you from sleeping, so you're gonna have to

0:13:25.280 --> 0:13:27.520
<v Speaker 1>take Ambient tonight. And y'all may be able to guess

0:13:27.520 --> 0:13:31.480
<v Speaker 1>the rest of the story. I took Ambient. I've only

0:13:31.480 --> 0:13:34.000
<v Speaker 1>taken Ambient a few times. Last time I took ambian.

0:13:34.240 --> 0:13:36.439
<v Speaker 1>I am signed up for a coffee club that I

0:13:36.480 --> 0:13:39.200
<v Speaker 1>couldn't get out of it. It had an ironclad contract,

0:13:39.280 --> 0:13:42.400
<v Speaker 1>and I almost bought a condo and cabo because I

0:13:42.440 --> 0:13:48.200
<v Speaker 1>get real liberated when I'm on Ambient, and so I

0:13:48.240 --> 0:13:51.920
<v Speaker 1>took that ambient and then I forgot what I did next.

0:13:51.920 --> 0:13:54.360
<v Speaker 1>So I can kind of I can kind of identify

0:13:54.400 --> 0:13:57.520
<v Speaker 1>with people who party too much, because those few little

0:13:57.520 --> 0:13:59.680
<v Speaker 1>ambients I've taken in my life have just sent me

0:13:59.760 --> 0:14:03.800
<v Speaker 1>right to the edge of appropriate behavior. I woke up

0:14:03.920 --> 0:14:07.120
<v Speaker 1>the next morning after this sweet man's missive, and I

0:14:07.160 --> 0:14:09.480
<v Speaker 1>woke up in a panic because my iPad was next

0:14:09.520 --> 0:14:12.600
<v Speaker 1>to me in my bed and I just had this oh,

0:14:12.640 --> 0:14:15.360
<v Speaker 1>and I thought, I think I messaged him while I

0:14:15.480 --> 0:14:18.600
<v Speaker 1>was ambient Loopy, and so I, just as quick as

0:14:18.640 --> 0:14:22.280
<v Speaker 1>I could, went to that you know, Christian online dating app,

0:14:22.280 --> 0:14:24.880
<v Speaker 1>and I went to my scent messages, and sure enough

0:14:25.400 --> 0:14:27.680
<v Speaker 1>I had messaged him the night before when I was

0:14:27.720 --> 0:14:31.280
<v Speaker 1>out of my mind, and I wrote him a dear

0:14:31.360 --> 0:14:35.880
<v Speaker 1>John letter that was that had bad grammar, and at

0:14:35.920 --> 0:14:39.760
<v Speaker 1>the end of the note I said, as I was

0:14:39.840 --> 0:14:44.680
<v Speaker 1>basically saying goodbye, I said, maybe someday I'll be able

0:14:44.720 --> 0:14:49.200
<v Speaker 1>to sit on your lap, y'all. I meant to write,

0:14:49.400 --> 0:14:54.000
<v Speaker 1>maybe someday I'll meet your cats, and I don't know.

0:14:54.480 --> 0:14:57.680
<v Speaker 1>To this day, I am like, I am old, have

0:14:57.760 --> 0:14:59.920
<v Speaker 1>not dated him forever. I am not sleazy. I do

0:15:00.160 --> 0:15:02.400
<v Speaker 1>not say some things like that. It was some kind

0:15:02.400 --> 0:15:07.120
<v Speaker 1>of horrible, ambient fueled Freudian slip. I meant to say,

0:15:07.280 --> 0:15:10.600
<v Speaker 1>maybe I would meet his cats. And when I saw

0:15:10.640 --> 0:15:13.880
<v Speaker 1>it there blinking on my screen, maybe someday I'll send it,

0:15:14.000 --> 0:15:17.960
<v Speaker 1>I just went. I just I pinnicked. I got completely

0:15:18.000 --> 0:15:21.360
<v Speaker 1>out of the dating app. I've never been on one since.

0:15:21.480 --> 0:15:25.200
<v Speaker 1>I was like, oh, this is just so awful, and

0:15:25.280 --> 0:15:27.960
<v Speaker 1>I had to tell my friend I'm never doing it again.

0:15:28.280 --> 0:15:30.680
<v Speaker 1>I said, I'm never It was so awkward. Maybe not

0:15:30.760 --> 0:15:33.320
<v Speaker 1>as awkward as you know, renting a plane to fly

0:15:33.400 --> 0:15:35.320
<v Speaker 1>a banner one eight hundred and five A eight please

0:15:35.360 --> 0:15:39.360
<v Speaker 1>call Lisa for a date, but awkward nonetheless. And I

0:15:39.400 --> 0:15:42.240
<v Speaker 1>said that just doesn't do it for me. I said,

0:15:42.280 --> 0:15:45.000
<v Speaker 1>we were sharing stuff about ourselves, but we were sharing

0:15:45.040 --> 0:15:49.000
<v Speaker 1>it digitally. I said, even if we had sent pictures,

0:15:49.000 --> 0:15:51.840
<v Speaker 1>they would have been filtered. I said, that's not the

0:15:52.000 --> 0:15:55.200
<v Speaker 1>kind of relationship that I'm craving. I want to face

0:15:55.240 --> 0:15:59.160
<v Speaker 1>to face relationship. I want a real relationship. I want

0:15:59.160 --> 0:16:02.480
<v Speaker 1>an authentic relationship. I want them to be able to

0:16:02.480 --> 0:16:05.320
<v Speaker 1>see the spanks poking out of my stretchy pants. I

0:16:06.280 --> 0:16:08.480
<v Speaker 1>want that kind of Guys, if you don't know what

0:16:08.560 --> 0:16:11.240
<v Speaker 1>they are, don't google it because you can't unsee it.

0:16:11.720 --> 0:16:17.600
<v Speaker 1>But I want intimacy. I want to be known. And

0:16:17.640 --> 0:16:21.440
<v Speaker 1>the older I get, the more I crave that With Jesus,

0:16:22.080 --> 0:16:26.000
<v Speaker 1>I don't want I don't want a superficial relationship with Jesus.

0:16:26.600 --> 0:16:30.280
<v Speaker 1>I don't want to just accrue information about Jesus. I

0:16:30.320 --> 0:16:34.640
<v Speaker 1>want intimacy with Jesus. If you brought your bibley, you

0:16:34.680 --> 0:16:38.360
<v Speaker 1>have your phone, turn to Genesis chapter one. You'll know this.

0:16:38.440 --> 0:16:42.520
<v Speaker 1>I've actually heard Steven preach on this multiple times. Chapter one,

0:16:42.600 --> 0:16:46.560
<v Speaker 1>verses twenty six and twenty seven. Then God said, let

0:16:46.680 --> 0:16:50.000
<v Speaker 1>us make man in our image, after our likeness, and

0:16:50.080 --> 0:16:51.960
<v Speaker 1>let them have dominion over the fish of the sea,

0:16:52.040 --> 0:16:54.479
<v Speaker 1>and over the birds of the heavens, and over the livestock,

0:16:54.960 --> 0:16:57.080
<v Speaker 1>and over all the earth, and over every creeping thing

0:16:57.080 --> 0:16:59.440
<v Speaker 1>that creeps on the earth. So God created man in

0:16:59.440 --> 0:17:02.280
<v Speaker 1>his own image, in the image of God. He created

0:17:02.360 --> 0:17:08.040
<v Speaker 1>him male and female. He created them those verses are

0:17:08.119 --> 0:17:12.360
<v Speaker 1>what we get the theology Imago Day from Imago Day

0:17:12.359 --> 0:17:16.200
<v Speaker 1>comes from two Latin words meaning image and God. And

0:17:16.320 --> 0:17:20.880
<v Speaker 1>what this basically means is every single one of us

0:17:21.520 --> 0:17:27.359
<v Speaker 1>here in South Carolina, listening online in South Africa, every Epham,

0:17:27.440 --> 0:17:31.920
<v Speaker 1>everybody outside of the family of God, every single human being,

0:17:32.520 --> 0:17:38.919
<v Speaker 1>regardless of ethnicity or gender, or age or status socioeconomically.

0:17:39.119 --> 0:17:42.600
<v Speaker 1>Everyone was made in God's image. They beare his thumbprint.

0:17:42.720 --> 0:17:47.600
<v Speaker 1>That means they are inherently worthy of dignity and respect

0:17:48.080 --> 0:17:52.000
<v Speaker 1>and compassion. It also means we were wired for relationship

0:17:52.000 --> 0:17:54.159
<v Speaker 1>because God makes it clear in Genesis One that he

0:17:54.359 --> 0:17:58.080
<v Speaker 1>fashioned us after himself. He's a trinitarian god. God the Father,

0:17:58.119 --> 0:18:01.119
<v Speaker 1>got the Son and got the Holy Spirit. Saint Augustine says,

0:18:01.240 --> 0:18:05.920
<v Speaker 1>only the Christian God is a perfect community unto himself,

0:18:06.280 --> 0:18:08.639
<v Speaker 1>and we were made in that image. That means we

0:18:08.640 --> 0:18:15.919
<v Speaker 1>were hard wired for relational intimacy. We were hardwired for intimacy.

0:18:16.040 --> 0:18:20.240
<v Speaker 1>We were not hardwired for social media. We were not

0:18:20.680 --> 0:18:25.520
<v Speaker 1>hardwired for distance. We were not hardwired for filters. We

0:18:25.520 --> 0:18:29.520
<v Speaker 1>were not hardwired to curate who we are so someone

0:18:29.560 --> 0:18:33.119
<v Speaker 1>else will approve. And I'm not dising social media I'm saying,

0:18:33.280 --> 0:18:36.600
<v Speaker 1>I think we've become content with what we were not

0:18:36.760 --> 0:18:41.000
<v Speaker 1>made to crave. I think we call intimacy what is

0:18:41.119 --> 0:18:46.399
<v Speaker 1>really merely information, both about each other and about God. A. W.

0:18:46.600 --> 0:18:50.720
<v Speaker 1>Tozier puts it like this. For millions of Christians, God

0:18:50.840 --> 0:18:53.600
<v Speaker 1>is no more real than he is denied Christians. They

0:18:53.640 --> 0:18:57.000
<v Speaker 1>go through life trying to love an ideal and be

0:18:57.160 --> 0:19:04.000
<v Speaker 1>loyal to a mere principle. R. Springsteen says it possibly better.

0:19:04.680 --> 0:19:09.760
<v Speaker 1>He says, everybody has a hungry heart. Everybody has a

0:19:09.840 --> 0:19:15.359
<v Speaker 1>hungry heart. Blaze Pascal who have a massive platonic crush

0:19:15.440 --> 0:19:18.000
<v Speaker 1>on and can't wake to hug in heaven. He was

0:19:18.040 --> 0:19:22.600
<v Speaker 1>a brilliant physicist, philosopher, and theologian in the eighteen sixteen hundreds.

0:19:22.600 --> 0:19:25.800
<v Speaker 1>He says it best, there is a God shaped vacuum

0:19:25.840 --> 0:19:28.200
<v Speaker 1>in the heart of each man, which cannot be satisfied

0:19:28.200 --> 0:19:30.600
<v Speaker 1>by any created thing, but only by God, the Father

0:19:30.760 --> 0:19:35.440
<v Speaker 1>made known through Jesus Christ. I'm in the latter stages

0:19:35.480 --> 0:19:38.720
<v Speaker 1>of a doctorate, and so I have been reading voraciously

0:19:38.840 --> 0:19:41.600
<v Speaker 1>because I get graded on that. And I've been reading

0:19:41.640 --> 0:19:45.359
<v Speaker 1>a lot of papers about the spiritual condition of post

0:19:45.359 --> 0:19:50.240
<v Speaker 1>post postmodern society. And one of the things that both theologians,

0:19:50.359 --> 0:19:55.720
<v Speaker 1>scholars and sociologists sociologists that's a hard work, socio smart

0:19:55.760 --> 0:20:01.959
<v Speaker 1>people have noted is that there has been an uptick

0:20:02.119 --> 0:20:07.120
<v Speaker 1>in spiritual curiosity, so that in this era, I would say,

0:20:07.119 --> 0:20:11.639
<v Speaker 1>the modern era, there has been an increased curiosity about

0:20:11.840 --> 0:20:16.200
<v Speaker 1>spiritual things. The latest survey, I said, said that has

0:20:16.240 --> 0:20:20.600
<v Speaker 1>been increased dramatically as a result of the pandemic. Because

0:20:20.640 --> 0:20:24.199
<v Speaker 1>of the isolation, people are going, I want to have

0:20:24.240 --> 0:20:30.560
<v Speaker 1>an encounter with something or someone transcendent. But those exact

0:20:30.640 --> 0:20:36.080
<v Speaker 1>same polls, those exact same PhD papers and dissertations point

0:20:36.119 --> 0:20:40.440
<v Speaker 1>to the fact that contentment is at an all time low,

0:20:42.000 --> 0:20:47.720
<v Speaker 1>all time low, that most people feel missed, Most people

0:20:48.000 --> 0:20:51.800
<v Speaker 1>feel like, no matter how many likes I get on Instagram,

0:20:52.160 --> 0:20:55.800
<v Speaker 1>I still feel like nobody really knows my heart. We

0:20:55.800 --> 0:20:59.080
<v Speaker 1>weren't made for that, y'all. We were made for more

0:20:59.240 --> 0:21:03.679
<v Speaker 1>than what most of us are living in. Information about

0:21:03.800 --> 0:21:09.399
<v Speaker 1>God is a really, really poor substitute for intimacy with God.

0:21:08.800 --> 0:21:13.720
<v Speaker 1>I love this book. I built my life on this

0:21:13.840 --> 0:21:17.840
<v Speaker 1>inscriptated revelation. But I'm telling you, if all you know

0:21:18.080 --> 0:21:21.280
<v Speaker 1>is this as a rule book or a textbook or

0:21:21.400 --> 0:21:27.439
<v Speaker 1>an ancient tomb with morality tales. Goodness, gracious, you're not

0:21:27.480 --> 0:21:29.960
<v Speaker 1>going to have intimacy at its core. This is a

0:21:29.960 --> 0:21:33.480
<v Speaker 1>love story. At its core. This is about the compassion

0:21:33.880 --> 0:21:36.119
<v Speaker 1>of God. Turn to John four. I know you know

0:21:36.240 --> 0:21:39.159
<v Speaker 1>this story. You've read it a thousand times. If you

0:21:39.200 --> 0:21:41.560
<v Speaker 1>were raised half Baptists like me, you have seen it.

0:21:41.680 --> 0:21:47.080
<v Speaker 1>Flannel Graft John chapter four. Now when Jesus learned that

0:21:47.119 --> 0:21:50.159
<v Speaker 1>the Pharisees has heard, Now when Jesus learned that the

0:21:50.200 --> 0:21:52.879
<v Speaker 1>Pharisees had heard that Jesus was making and baptizing more

0:21:52.920 --> 0:21:56.399
<v Speaker 1>disciples than John, although Jesus himself did not baptize, but

0:21:56.440 --> 0:21:59.640
<v Speaker 1>only as disciples. He loved youd and departed again for Galilee.

0:22:00.040 --> 0:22:02.320
<v Speaker 1>And he had to pass. That's actually not a great

0:22:02.359 --> 0:22:05.000
<v Speaker 1>English translation. He didn't have to pass. He chose to

0:22:05.040 --> 0:22:07.840
<v Speaker 1>pass through Samaria. So he came to a town of

0:22:07.880 --> 0:22:11.159
<v Speaker 1>Samaria called Sikhar, near the field that Jacob given to

0:22:11.200 --> 0:22:13.800
<v Speaker 1>his son Joseph. Jacob's well was there, so Jesus, weird

0:22:13.840 --> 0:22:17.080
<v Speaker 1>as he was from his journey, was sitting beside the well.

0:22:17.240 --> 0:22:20.520
<v Speaker 1>If you are comfortable writing in your bibles, those of

0:22:20.520 --> 0:22:23.159
<v Speaker 1>you have brick and mortar bibles, and those of you

0:22:23.200 --> 0:22:26.159
<v Speaker 1>who don't own a brick and mortar Bible, this is

0:22:26.200 --> 0:22:28.840
<v Speaker 1>because I'm old. But let me bring an old sister

0:22:28.960 --> 0:22:34.560
<v Speaker 1>word to you. If your only Bible, hear me, if

0:22:34.560 --> 0:22:36.560
<v Speaker 1>your only Bible, because I know most of the times

0:22:36.560 --> 0:22:38.680
<v Speaker 1>we don't bring our Bibles to settings like this. I'm

0:22:38.720 --> 0:22:41.080
<v Speaker 1>so happy you have your iPads and your phones. But

0:22:41.160 --> 0:22:43.719
<v Speaker 1>if you don't have a brick and mortar Bible somewhere

0:22:43.920 --> 0:22:46.640
<v Speaker 1>in your home, in your apartment, that's like an old

0:22:46.640 --> 0:22:51.320
<v Speaker 1>man in short shorts. That's sad. You need a brick

0:22:51.359 --> 0:22:54.000
<v Speaker 1>and mortar Bible. And I'm telling you as an older sister,

0:22:54.160 --> 0:22:56.960
<v Speaker 1>those of y'all who still have tight skin and high metabolisms,

0:22:57.000 --> 0:23:01.320
<v Speaker 1>there will be seasons in your life when you go

0:23:01.520 --> 0:23:03.719
<v Speaker 1>I got to be close to the promises to remember him.

0:23:04.160 --> 0:23:06.040
<v Speaker 1>I need to go back through the pages of my

0:23:06.640 --> 0:23:08.959
<v Speaker 1>Bible and see the notes I made in my Bible

0:23:09.000 --> 0:23:11.439
<v Speaker 1>and go, oh, he was there, he was there, he

0:23:11.640 --> 0:23:17.040
<v Speaker 1>saw me. So no shame, no condemnation. If you're new

0:23:17.359 --> 0:23:20.000
<v Speaker 1>to the Family of God, if you don't know Jesus yet,

0:23:20.040 --> 0:23:22.280
<v Speaker 1>you're still just kind of circling the church wondering if

0:23:22.280 --> 0:23:25.960
<v Speaker 1>this is true. Please talk to somebody in your EPAM,

0:23:26.359 --> 0:23:30.560
<v Speaker 1>somebody here in brick and Mortar Elevation and just say

0:23:30.640 --> 0:23:32.359
<v Speaker 1>I'd really love to be hooked up with a Bible,

0:23:32.400 --> 0:23:35.280
<v Speaker 1>because we would love to get you an actual brick

0:23:35.320 --> 0:23:38.520
<v Speaker 1>and mortar book to take home with you. But if

0:23:38.560 --> 0:23:43.360
<v Speaker 1>you're comfortable writing those underscore underscore that Jesus was sitting

0:23:43.920 --> 0:23:45.520
<v Speaker 1>by the well, I'll come back to that in just

0:23:45.560 --> 0:23:47.440
<v Speaker 1>a minute. It was about the sixth hour. That means

0:23:47.480 --> 0:23:49.840
<v Speaker 1>it was blazing hot because it was the middle of

0:23:49.880 --> 0:23:52.920
<v Speaker 1>a Middle Eastern day. There came a woman of Samaria

0:23:52.920 --> 0:23:54.639
<v Speaker 1>to draw water. Jesus said to her, give me a

0:23:54.720 --> 0:23:57.119
<v Speaker 1>drink for his disciples. He had gone away to the

0:23:57.119 --> 0:23:59.280
<v Speaker 1>city to get chick fil a. The Samaritan woman said

0:23:59.280 --> 0:24:02.199
<v Speaker 1>to him, how is that that you you asked for

0:24:02.240 --> 0:24:04.680
<v Speaker 1>a drink from me, a woman from Samaria. I won't

0:24:04.680 --> 0:24:06.760
<v Speaker 1>go into great detail, but most of you know that

0:24:06.800 --> 0:24:11.800
<v Speaker 1>Samaritans were considered half breeds in the most goodness, the

0:24:11.840 --> 0:24:16.520
<v Speaker 1>most misunderstood, most demeaning way, because they were half jew

0:24:16.920 --> 0:24:22.000
<v Speaker 1>and half Assyrian. When Israel was defeated and Northern Israel

0:24:22.119 --> 0:24:27.920
<v Speaker 1>was carried away by the Assyrians, Assyrian warriors married Jewish

0:24:28.080 --> 0:24:31.679
<v Speaker 1>widows they'd killed their husbands, and they didn't do that

0:24:31.760 --> 0:24:35.800
<v Speaker 1>because they loved them. They did that to further subjugate

0:24:35.880 --> 0:24:39.880
<v Speaker 1>them under water down Jewish lineage. And so a Samaritan

0:24:40.240 --> 0:24:44.479
<v Speaker 1>was considered by a jew to be just way way way,

0:24:44.560 --> 0:24:47.439
<v Speaker 1>way way way down on the social totem pole. And

0:24:47.520 --> 0:24:51.560
<v Speaker 1>there was even mishnah. There was even application of Torah

0:24:51.720 --> 0:24:55.080
<v Speaker 1>the Jewish Bible that said, if you have a Samaritan

0:24:55.080 --> 0:24:57.679
<v Speaker 1>in your home for a meal, you've heaped coals of

0:24:58.040 --> 0:25:03.400
<v Speaker 1>judgment on your family's head. So the persecution of Samaritans

0:25:03.080 --> 0:25:08.000
<v Speaker 1>was like the persecution of some persecuted people groups we've

0:25:08.000 --> 0:25:10.560
<v Speaker 1>seen in our era. So this woman saying, how in

0:25:10.560 --> 0:25:12.040
<v Speaker 1>the world would a guy like you talk to a

0:25:12.080 --> 0:25:14.840
<v Speaker 1>girl like me? And Jesus answered, if you knew the

0:25:14.840 --> 0:25:16.840
<v Speaker 1>gift of God verse ten, and who is it that

0:25:16.960 --> 0:25:18.560
<v Speaker 1>is saying, do you give me a drink? You would

0:25:18.560 --> 0:25:22.680
<v Speaker 1>have asked him and he would have given you living water. Well,

0:25:22.720 --> 0:25:26.960
<v Speaker 1>they go on to have this beautiful discussion about theology,

0:25:27.040 --> 0:25:31.840
<v Speaker 1>which again was highly unlikely. This is in the first century.

0:25:32.040 --> 0:25:35.520
<v Speaker 1>This is the era in history that women were considered

0:25:36.400 --> 0:25:39.280
<v Speaker 1>lower than a second class citizen, whether they're Samaritan or not.

0:25:39.920 --> 0:25:42.720
<v Speaker 1>One of the most common rabbinic proverbs during the first

0:25:42.720 --> 0:25:48.560
<v Speaker 1>century was better that tora be burned than read by

0:25:48.560 --> 0:25:52.720
<v Speaker 1>a woman. Woman wasn't even allowed to engage with the

0:25:52.800 --> 0:25:56.080
<v Speaker 1>Jewish Bible. Women weren't allowed in the part of synagogue

0:25:56.119 --> 0:25:59.240
<v Speaker 1>where teaching happened. They could go to the other part

0:25:59.400 --> 0:26:02.520
<v Speaker 1>and cross stitch and share recipes, but they couldn't be

0:26:02.640 --> 0:26:05.480
<v Speaker 1>in the part where they were talking about how God

0:26:05.560 --> 0:26:09.440
<v Speaker 1>loves us, how he meets all our needs. Another rabbinic

0:26:09.560 --> 0:26:13.880
<v Speaker 1>proverb was thank the vow Jehovah, who did not make

0:26:13.960 --> 0:26:19.880
<v Speaker 1>me a woman. And so it's highly unlikely for you

0:26:19.920 --> 0:26:23.560
<v Speaker 1>to have a conversation with a Samaritan, even more unlikely

0:26:24.119 --> 0:26:28.040
<v Speaker 1>for a rabbi to have a theological conversation with a woman.

0:26:28.760 --> 0:26:32.840
<v Speaker 1>And yet here's Jesus. He always turns culture upside down.

0:26:32.920 --> 0:26:36.800
<v Speaker 1>Here's Jesus join to someone everyone else would ostracize or

0:26:36.840 --> 0:26:39.359
<v Speaker 1>marginalized had it's this conversation with her, and y'all remember

0:26:39.440 --> 0:26:42.560
<v Speaker 1>later on in John four he talks to her about worship.

0:26:43.119 --> 0:26:46.080
<v Speaker 1>And I know y'all have such amazing musical worship. Here

0:26:46.160 --> 0:26:49.400
<v Speaker 1>Chris could probably he could probably stand up and recite

0:26:49.480 --> 0:26:52.399
<v Speaker 1>all of John four it's one of those kind of

0:26:53.560 --> 0:26:58.600
<v Speaker 1>orthodox walls about worship. It's foundational. But it's even better

0:26:58.640 --> 0:27:01.359
<v Speaker 1>than we read in the Black, White, and Red, because

0:27:01.359 --> 0:27:05.600
<v Speaker 1>when Jesus talks to this woman about worship, do y'all

0:27:05.600 --> 0:27:07.800
<v Speaker 1>remember any other facts about her besides the fact that

0:27:07.800 --> 0:27:13.000
<v Speaker 1>she's a Samaritan? You'll can talk about exactly she's been

0:27:13.040 --> 0:27:17.439
<v Speaker 1>married multiple times. Anybody remember exactly how many times? Five times?

0:27:17.920 --> 0:27:22.959
<v Speaker 1>And what's her current living conditions living with a man

0:27:23.000 --> 0:27:26.320
<v Speaker 1>who won't do her the dignity of marriage. Perhaps had cats,

0:27:26.359 --> 0:27:31.200
<v Speaker 1>we don't know for sure, but she's living with a man.

0:27:32.400 --> 0:27:35.320
<v Speaker 1>She's living with a man who won't marry her. Now,

0:27:35.400 --> 0:27:38.359
<v Speaker 1>I've heard from my earliest memories in church, I started

0:27:38.400 --> 0:27:40.200
<v Speaker 1>going to church when I was in utero. My mom

0:27:40.320 --> 0:27:42.840
<v Speaker 1>was there every time the doors were open, and so

0:27:43.040 --> 0:27:45.600
<v Speaker 1>from my earliest memories, I remember this story, and I

0:27:45.640 --> 0:27:49.040
<v Speaker 1>remember this woman always being castigated, not for being Samaritan,

0:27:49.080 --> 0:27:53.440
<v Speaker 1>but for being sleazy, because goodness gracious, I mean, it's

0:27:53.440 --> 0:27:55.639
<v Speaker 1>like she got marriage mixed up with Cinco demayo im

0:27:55.640 --> 0:27:57.960
<v Speaker 1>and she just gets married over and over and over again.

0:27:58.320 --> 0:28:02.440
<v Speaker 1>And so she's castigated, even in modern evangelical culture, as

0:28:02.480 --> 0:28:05.359
<v Speaker 1>being a woman of loose morals, y'all, we've gotten it wrong.

0:28:06.359 --> 0:28:10.359
<v Speaker 1>If you study Judeo Christian history and culture in the

0:28:10.400 --> 0:28:16.080
<v Speaker 1>first century, it's highly unlikely for a woman to be

0:28:16.160 --> 0:28:20.399
<v Speaker 1>married twice because once a man gave a woman a

0:28:20.440 --> 0:28:24.119
<v Speaker 1>certificate of divorce, it was also a label of shame.

0:28:24.720 --> 0:28:28.840
<v Speaker 1>Rabbi Hellel, who preceded Jesus. He died I think five

0:28:28.920 --> 0:28:31.920
<v Speaker 1>years after Jesus was born, but one of the most

0:28:31.920 --> 0:28:36.560
<v Speaker 1>authoritative rabbis in Jewish history. Rabbi Hellel had such a

0:28:36.720 --> 0:28:40.960
<v Speaker 1>disregard for women that he taught Jewish men it is okay,

0:28:41.040 --> 0:28:43.440
<v Speaker 1>it is okay with God for you to divorce your

0:28:44.080 --> 0:28:47.160
<v Speaker 1>wife if you don't like the way she cooks. That's

0:28:47.160 --> 0:28:50.360
<v Speaker 1>in Mishnah. They get to divorce their wives. And once

0:28:50.400 --> 0:28:52.680
<v Speaker 1>they divorce her, what that man has said to his

0:28:52.720 --> 0:28:58.440
<v Speaker 1>community is she's not worth it. Pick somebody else. She's

0:28:58.640 --> 0:29:05.800
<v Speaker 1>not worth it. She's been married and divorced five times.

0:29:06.600 --> 0:29:08.920
<v Speaker 1>No Jewish man is going to marry a woman who's

0:29:08.960 --> 0:29:13.160
<v Speaker 1>been divorced rarely once, but two times three times. There's

0:29:13.200 --> 0:29:16.120
<v Speaker 1>no way. That just flies in the face of first

0:29:16.160 --> 0:29:20.640
<v Speaker 1>century Jewish protocol. What modern conservative theologians assert is that

0:29:20.800 --> 0:29:24.480
<v Speaker 1>not only did she not have loose morals, it's much

0:29:24.800 --> 0:29:29.440
<v Speaker 1>more likely that she was beautiful with a tremendous character.

0:29:30.200 --> 0:29:34.440
<v Speaker 1>That's the only thing that would justify men being willing

0:29:34.520 --> 0:29:37.360
<v Speaker 1>to take the unnecessary risk, because they could have slept

0:29:37.360 --> 0:29:39.960
<v Speaker 1>with her but not given her a certificate of marriage.

0:29:40.480 --> 0:29:43.400
<v Speaker 1>And yet five guys said, she's worth it to me.

0:29:43.840 --> 0:29:48.280
<v Speaker 1>She's worth it to me. So stop and think she's castigated.

0:29:48.880 --> 0:29:53.239
<v Speaker 1>One of my favorite theologians believes we can't prove this

0:29:53.400 --> 0:29:55.760
<v Speaker 1>until we get to Gloria met her, but believe she

0:29:55.800 --> 0:29:59.240
<v Speaker 1>probably struggled with infertility because that was also a reason

0:29:59.400 --> 0:30:04.240
<v Speaker 1>to divorce a woman. So stop and think she's been

0:30:04.320 --> 0:30:06.840
<v Speaker 1>taken for test drives over and over and over again.

0:30:06.920 --> 0:30:09.240
<v Speaker 1>Can you imagine at twelve when she got married the

0:30:09.280 --> 0:30:12.440
<v Speaker 1>first time, which was common in their culture, and so

0:30:12.720 --> 0:30:14.760
<v Speaker 1>for the first time in front of her friends and family,

0:30:14.840 --> 0:30:18.960
<v Speaker 1>she says, I do. There's no way she would think

0:30:19.560 --> 0:30:23.600
<v Speaker 1>at thirty, I'm going to have been married five times

0:30:24.440 --> 0:30:26.360
<v Speaker 1>and then I'm going to be living on the outskirts

0:30:26.400 --> 0:30:30.640
<v Speaker 1>of men with a guy who drinks and beats me,

0:30:31.480 --> 0:30:35.080
<v Speaker 1>because otherwise I would starve or else be sold as

0:30:35.120 --> 0:30:38.600
<v Speaker 1>a slave. There's no way she considered that her lot

0:30:38.720 --> 0:30:43.560
<v Speaker 1>in life. It's so interesting how other people's assumptions often

0:30:43.600 --> 0:30:46.800
<v Speaker 1>cause us to step back from not only intimacy with

0:30:46.840 --> 0:30:50.840
<v Speaker 1>each other, but intimacy with God. This woe is completely

0:30:51.120 --> 0:30:56.000
<v Speaker 1>completely ostracized. She's at the well heat of the day.

0:30:56.160 --> 0:30:58.239
<v Speaker 1>We know all those parts of the story. We just

0:30:58.280 --> 0:31:00.720
<v Speaker 1>didn't know that she may be innocent of the gossip

0:31:00.720 --> 0:31:05.840
<v Speaker 1>that has milinded her. Jesus engages with her. He has

0:31:05.880 --> 0:31:10.520
<v Speaker 1>an intimate conversation with her. He doesn't give her a

0:31:10.560 --> 0:31:14.720
<v Speaker 1>meme that's, you know, inspirational. He doesn't give her a

0:31:14.800 --> 0:31:20.680
<v Speaker 1>WWJD bracelet. They have an intimate conversation and he talks

0:31:20.680 --> 0:31:24.280
<v Speaker 1>with her about worship. Y'all, there are ten words in

0:31:24.320 --> 0:31:28.120
<v Speaker 1>the Greek translated into the word worship. Ten words in

0:31:28.200 --> 0:31:34.600
<v Speaker 1>the Greek Jesus, Jesus one. It's pross cnuo, so often

0:31:34.680 --> 0:31:38.400
<v Speaker 1>translated in Bibles as to bow down, But it's better

0:31:38.440 --> 0:31:44.480
<v Speaker 1>than that. Pross in Greek means to move toward anybody.

0:31:44.520 --> 0:31:52.240
<v Speaker 1>Guess what qunua means means to kiss, means to kiss.

0:31:52.720 --> 0:31:58.520
<v Speaker 1>Stop and think about her story. She's been married five times.

0:31:59.560 --> 0:32:03.600
<v Speaker 1>Every time she hopes, maybe he'll see beyond my flaws.

0:32:05.120 --> 0:32:07.960
<v Speaker 1>Maybe even if I can't have a baby this time,

0:32:08.440 --> 0:32:12.600
<v Speaker 1>he'll still say I belong to him. He'll still love me.

0:32:12.960 --> 0:32:15.560
<v Speaker 1>Maybe if I burn his burrito, he won't kick me

0:32:15.640 --> 0:32:19.760
<v Speaker 1>to the curb. Maybe, just maybe this love will last.

0:32:20.360 --> 0:32:24.080
<v Speaker 1>And it never does. And she finds herself dried up

0:32:24.240 --> 0:32:27.080
<v Speaker 1>in her thirties on the outskirts of town, and she

0:32:27.120 --> 0:32:32.320
<v Speaker 1>meets this man named Yashua, and he looks into her eyes.

0:32:33.400 --> 0:32:38.640
<v Speaker 1>He doesn't ignore, he's not condescending to her, and then

0:32:38.720 --> 0:32:42.200
<v Speaker 1>he essentially says, if you'll move toward me with your kisses,

0:32:42.720 --> 0:32:47.640
<v Speaker 1>you won't be thirsty for affection anymore. So intimate. It's

0:32:47.720 --> 0:32:52.560
<v Speaker 1>so intimate we tend to read scripture as punitive. God

0:32:52.800 --> 0:32:59.840
<v Speaker 1>is holy, perfectly holy. He gives us parameters for holy lives.

0:33:00.080 --> 0:33:03.280
<v Speaker 1>I give Missy parameters. When I first brought her home

0:33:03.320 --> 0:33:06.440
<v Speaker 1>from Haiti, I told her that she had to hold

0:33:06.480 --> 0:33:09.479
<v Speaker 1>my hand when we're in the target parking lot. And

0:33:09.520 --> 0:33:11.560
<v Speaker 1>I said, baby, you have to hold my hand because

0:33:11.600 --> 0:33:14.960
<v Speaker 1>you're little, and so when other cars drive past, they

0:33:15.040 --> 0:33:18.560
<v Speaker 1>can't see you, and so if you're not holding my hand,

0:33:18.960 --> 0:33:22.600
<v Speaker 1>they could run over you accidentally, and you would be

0:33:22.640 --> 0:33:27.000
<v Speaker 1>a pancake. And she said, oh, what a pancake, mama.

0:33:27.240 --> 0:33:29.600
<v Speaker 1>And so I took her home that night and I

0:33:29.680 --> 0:33:33.600
<v Speaker 1>made pancakes for dinner and I flipped a pancake under

0:33:33.640 --> 0:33:36.520
<v Speaker 1>her plate. She's like her mama. She loves her some carbs.

0:33:37.280 --> 0:33:39.760
<v Speaker 1>And as she was eating that pancake, I said, baby,

0:33:40.080 --> 0:33:44.479
<v Speaker 1>that is a pancake. And that's what you'll look like

0:33:44.600 --> 0:33:49.160
<v Speaker 1>if you don't hold my hand. Walking into target, I said,

0:33:49.240 --> 0:33:51.720
<v Speaker 1>you'll get flat and she said I'll get flat and

0:33:51.760 --> 0:33:53.440
<v Speaker 1>I said you will and she said, well, I get

0:33:53.480 --> 0:33:56.840
<v Speaker 1>dead and I said you will. Was that being a hateful,

0:33:56.920 --> 0:34:00.480
<v Speaker 1>cruel mama? No, I love that kid than I can

0:34:00.480 --> 0:34:04.000
<v Speaker 1>wrap words around. I love her more than I knew

0:34:04.000 --> 0:34:06.920
<v Speaker 1>I had the capacity love. God changed the topography of

0:34:06.960 --> 0:34:10.560
<v Speaker 1>my heart through becoming her mama. I adore this child,

0:34:10.840 --> 0:34:15.359
<v Speaker 1>but I am determined to keep her safe. I'm going

0:34:15.400 --> 0:34:18.240
<v Speaker 1>to protect her. I want her to live her best life.

0:34:18.360 --> 0:34:22.719
<v Speaker 1>We are not created by a unibrow librarian who's just

0:34:22.840 --> 0:34:25.239
<v Speaker 1>waiting to step out of heaven and smack us over

0:34:25.239 --> 0:34:28.399
<v Speaker 1>the head with a Bible. We were created by an

0:34:28.560 --> 0:34:35.360
<v Speaker 1>up close, personal redeemer who longs for real relationship with us.

0:34:35.760 --> 0:34:39.920
<v Speaker 1>You know, when John explains that she's the first, the

0:34:40.080 --> 0:34:44.759
<v Speaker 1>very first evangelists to instigate a citywide revival. That's in

0:34:44.840 --> 0:34:47.920
<v Speaker 1>verse thirty nine. Many Samaritans from that town believed in

0:34:48.000 --> 0:34:52.440
<v Speaker 1>him because of the woman's testimony, So the whole town

0:34:52.760 --> 0:34:57.040
<v Speaker 1>is changed by her testimony. And then John says that

0:34:57.120 --> 0:35:00.960
<v Speaker 1>she says, he told me everything I ever did. Do

0:35:01.040 --> 0:35:04.640
<v Speaker 1>you think she said that with her head bowed in shame.

0:35:05.440 --> 0:35:08.640
<v Speaker 1>It was amazing because he knew what I knew. That's

0:35:08.680 --> 0:35:12.560
<v Speaker 1>how we tend to think God relates to us. That

0:35:12.640 --> 0:35:15.880
<v Speaker 1>he goes Lisa, I know sometimes in your singleness, you've

0:35:15.920 --> 0:35:18.080
<v Speaker 1>had naughty thoughts and you're tempted to watch sex in

0:35:18.120 --> 0:35:23.600
<v Speaker 1>the city. That's not how he relates to me. That's

0:35:23.640 --> 0:35:30.239
<v Speaker 1>not at all. He is holy, and he even disciplines

0:35:30.280 --> 0:35:32.279
<v Speaker 1>me because I need it, But he does it with

0:35:32.520 --> 0:35:37.160
<v Speaker 1>such kindness. He puts his hands on the side of

0:35:37.239 --> 0:35:41.880
<v Speaker 1>my face and he says, look at me, I what

0:35:42.120 --> 0:35:46.400
<v Speaker 1>you crave. You think that guy on some social media

0:35:46.560 --> 0:35:49.760
<v Speaker 1>site if he said I'm okay, you're a little fluffy

0:35:50.120 --> 0:35:52.879
<v Speaker 1>and you're old, but I'll marry you and i'll love

0:35:52.920 --> 0:35:56.400
<v Speaker 1>your daughter, you think that would satisfy you. Honey, It

0:35:56.440 --> 0:36:00.879
<v Speaker 1>won't because you were made for more than that. If

0:36:00.880 --> 0:36:03.680
<v Speaker 1>he has a husband for me, hallelujah. If y'all have

0:36:04.080 --> 0:36:08.439
<v Speaker 1>older brothers who are employed, hallelujah. But you know that's

0:36:08.480 --> 0:36:11.919
<v Speaker 1>not my hope anymore. That's not my hope. My hope

0:36:12.000 --> 0:36:15.600
<v Speaker 1>is intimacy with Jesus. I want to be able to say,

0:36:15.719 --> 0:36:21.239
<v Speaker 1>like this woman, he knows everything about me, and he

0:36:21.520 --> 0:36:26.680
<v Speaker 1>loves me unconditionally. When you reveal your sin to Jesus,

0:36:26.719 --> 0:36:29.960
<v Speaker 1>it's not because he doesn't already know it. It's for

0:36:30.040 --> 0:36:34.120
<v Speaker 1>our good. It's for our healing. When we reveal our

0:36:34.200 --> 0:36:38.000
<v Speaker 1>sin to him and he goes, I know, honey, I know.

0:36:38.080 --> 0:36:41.720
<v Speaker 1>We go Oh, he still loves me, and he knows

0:36:42.040 --> 0:36:47.520
<v Speaker 1>that Jesus knows us completely and yet still loves us unconditionally.

0:36:47.600 --> 0:36:50.840
<v Speaker 1>Turned to the end of the book to John chapter

0:36:50.920 --> 0:36:55.080
<v Speaker 1>twenty one to bring you up to speed those of

0:36:55.120 --> 0:36:57.799
<v Speaker 1>you who haven't heard this story. Peter, who is one

0:36:57.840 --> 0:37:00.440
<v Speaker 1>of the original twelve Disciples. He's the one I identify

0:37:00.520 --> 0:37:04.520
<v Speaker 1>with the most because he's always stepping in it, always

0:37:04.600 --> 0:37:08.000
<v Speaker 1>make mistakes, always doing stuff before he prays about it.

0:37:08.080 --> 0:37:11.919
<v Speaker 1>He is just like caffeinated ad d and this close

0:37:11.960 --> 0:37:13.920
<v Speaker 1>to being a prodigal. Every day of his life just

0:37:15.000 --> 0:37:18.720
<v Speaker 1>a stinker for Jesus. And I love that the stories

0:37:18.760 --> 0:37:21.200
<v Speaker 1>we read, y'all, these are not perfect paleo kind of

0:37:21.200 --> 0:37:24.560
<v Speaker 1>spiritual people. I mean, there are people who eat too

0:37:24.600 --> 0:37:27.080
<v Speaker 1>much sugar and who struggle and sometimes say bad words

0:37:27.080 --> 0:37:30.520
<v Speaker 1>in traffic. And I'm not justifying sin. Sin separates us

0:37:30.520 --> 0:37:32.520
<v Speaker 1>from God. If sin was no big deal, Jesus could

0:37:32.520 --> 0:37:35.160
<v Speaker 1>have just done attention. Sin is a big deal, But

0:37:36.440 --> 0:37:38.960
<v Speaker 1>his grace is greater still. He's a kind God, He's

0:37:39.000 --> 0:37:43.480
<v Speaker 1>a good God. Y'all remember the story. You remember the story.

0:37:43.560 --> 0:37:46.319
<v Speaker 1>You remember that Peter throws Jesus under the bus at

0:37:46.320 --> 0:37:50.799
<v Speaker 1>the point of Jesus' most urgent, poignant need. It's just

0:37:51.080 --> 0:37:54.920
<v Speaker 1>prior to the cross. And first Pete falls asleep outside

0:37:54.960 --> 0:37:59.120
<v Speaker 1>the garden of Guessimone, and then Peter denies that he

0:37:59.239 --> 0:38:02.239
<v Speaker 1>even knows Jesus. He's afraid he's going to get caught

0:38:02.320 --> 0:38:04.000
<v Speaker 1>up in the uproar and maybe he's going to be

0:38:04.320 --> 0:38:06.960
<v Speaker 1>martyred as well. And he panics and he goes, no,

0:38:07.040 --> 0:38:08.319
<v Speaker 1>I don't know the man. I don't know the man

0:38:08.360 --> 0:38:11.680
<v Speaker 1>three times, and then he throws in expletives to convince

0:38:11.719 --> 0:38:16.120
<v Speaker 1>the crowd. Y'all know this well, the next time he

0:38:16.200 --> 0:38:21.560
<v Speaker 1>meets Jesus after throwing Jesus under the bus. Basically, it's

0:38:21.560 --> 0:38:24.600
<v Speaker 1>the coolest story because the first time Peter meets Jesus,

0:38:24.880 --> 0:38:28.319
<v Speaker 1>he's fishing, doesn't catch any fish. It's repeated, it's it's

0:38:28.480 --> 0:38:31.840
<v Speaker 1>the exact daja vous moment. It's so sweet. He's fishing

0:38:32.080 --> 0:38:35.120
<v Speaker 1>same light. John calls it Sea of Tiberius for political reasons.

0:38:35.160 --> 0:38:37.920
<v Speaker 1>It's the Sea of Galilee Lake. Gonna see it. Pete's

0:38:37.920 --> 0:38:40.840
<v Speaker 1>back out on a boat. He's fishing, hasn't caught anything.

0:38:41.320 --> 0:38:44.759
<v Speaker 1>A stranger appears on the shore and says, have you

0:38:44.800 --> 0:38:47.640
<v Speaker 1>caught any fish? And he says, nope, not a one.

0:38:47.719 --> 0:38:49.400
<v Speaker 1>He says, throw your nets to the right side of

0:38:49.400 --> 0:38:52.600
<v Speaker 1>the boat. Same exact thing as Luke five. They throw

0:38:52.600 --> 0:38:54.560
<v Speaker 1>the nuts the right side of the boat. Fish begin

0:38:54.640 --> 0:38:57.239
<v Speaker 1>a catapult into the net. I mean, Pete, even as

0:38:57.280 --> 0:39:00.520
<v Speaker 1>slow as he was, you know, Pete went. This feels familiar.

0:39:01.160 --> 0:39:05.839
<v Speaker 1>Something about this feels familiar. And then he recognizes it's Jesus. Now,

0:39:05.880 --> 0:39:09.640
<v Speaker 1>remember the context, Remember the context. Last time he saw

0:39:09.680 --> 0:39:16.239
<v Speaker 1>his savior, he has betrayed him horrifically. This is the

0:39:16.239 --> 0:39:18.000
<v Speaker 1>next time. It's a week and a half later, only

0:39:18.040 --> 0:39:21.319
<v Speaker 1>a week and a half. You'd think that Pete would go,

0:39:21.719 --> 0:39:24.160
<v Speaker 1>I need to back the bus up. I need to

0:39:24.160 --> 0:39:26.080
<v Speaker 1>get in a twelve step program. I need to go

0:39:26.120 --> 0:39:28.239
<v Speaker 1>to John mac twell conference. I mean, I need to

0:39:28.280 --> 0:39:33.440
<v Speaker 1>get myself to gether before I engage again with Jesus.

0:39:33.440 --> 0:39:37.440
<v Speaker 1>That's not what he does. Instead, he dives out of

0:39:37.480 --> 0:39:40.560
<v Speaker 1>the boat. Scholars tell us they're only about one hundred

0:39:40.600 --> 0:39:42.920
<v Speaker 1>yards from shore. I mean, he could have waited two

0:39:42.960 --> 0:39:45.799
<v Speaker 1>or three minutes, but he doesn't. He can't wait to

0:39:45.880 --> 0:39:49.920
<v Speaker 1>get up close to Jesus, even though he's carrying horrific betrayal.

0:39:50.360 --> 0:39:52.239
<v Speaker 1>But he knows what he'll find with the fee of Jesus.

0:39:52.280 --> 0:39:54.880
<v Speaker 1>He knows he'll find mercy because he's spent three years

0:39:54.920 --> 0:39:57.640
<v Speaker 1>with Jesus, even though he totally messed up. He knows

0:39:57.640 --> 0:40:01.000
<v Speaker 1>he'll find mercy he gets to Jesus. You remember the story,

0:40:01.120 --> 0:40:03.840
<v Speaker 1>Jesus eats a fish to show it really is me.

0:40:03.920 --> 0:40:06.440
<v Speaker 1>I'm not a mirage. And then they have a conversation.

0:40:06.520 --> 0:40:08.880
<v Speaker 1>Do you remember the last conversation, Pete, how with Jesus.

0:40:09.600 --> 0:40:14.400
<v Speaker 1>It's when I was real familiar conversations in church, Jesus

0:40:14.440 --> 0:40:18.799
<v Speaker 1>says to Peter John twenty one, He says to him

0:40:19.760 --> 0:40:23.239
<v Speaker 1>when they had finished breakfast, Simon's son of John, do

0:40:23.280 --> 0:40:25.919
<v Speaker 1>you love me more than these? He said to him, Yes, Lord,

0:40:25.960 --> 0:40:28.279
<v Speaker 1>you know that I love you. He said to him,

0:40:28.320 --> 0:40:31.200
<v Speaker 1>Feed my lambs, he said to him. Second time, Simon,

0:40:31.880 --> 0:40:34.800
<v Speaker 1>son of John, do you love me? Said to him, yes, Lord,

0:40:34.880 --> 0:40:37.440
<v Speaker 1>you know that I love you. He said, feed my sheep.

0:40:37.480 --> 0:40:40.680
<v Speaker 1>He said to him the third time, Simon, son of John,

0:40:40.800 --> 0:40:43.279
<v Speaker 1>do you love me? Peter was grieved because he said

0:40:43.280 --> 0:40:45.280
<v Speaker 1>it the third time? Do you love me? And he said, Lord,

0:40:45.400 --> 0:40:50.160
<v Speaker 1>you know everything, You know that I love you. Now

0:40:50.239 --> 0:40:55.840
<v Speaker 1>y'all have heard why Jesus posed the question three times?

0:40:56.280 --> 0:40:59.640
<v Speaker 1>Why have y'all heard Jesus pose that question three times?

0:41:01.560 --> 0:41:06.280
<v Speaker 1>Talk about louder exactly because he denied him three times.

0:41:06.280 --> 0:41:09.000
<v Speaker 1>We're almost always taught that it's kind of a biblical

0:41:09.120 --> 0:41:12.319
<v Speaker 1>quid pro quo that because Pete denied him three times,

0:41:12.440 --> 0:41:16.640
<v Speaker 1>Jesus kind of resets Peter's faith by asking the quote, Oh, y'all,

0:41:16.719 --> 0:41:20.480
<v Speaker 1>it's so much better than that. We cried at Superico

0:41:20.640 --> 0:41:22.680
<v Speaker 1>last night talking about the love of Christ over this

0:41:22.719 --> 0:41:25.920
<v Speaker 1>one passage that we tend to miss so often. We

0:41:26.000 --> 0:41:30.480
<v Speaker 1>miss the compassion in God's word. The first time, Jesus

0:41:30.600 --> 0:41:33.799
<v Speaker 1>asked Peter the question on the heels of one of

0:41:33.800 --> 0:41:36.759
<v Speaker 1>the world's biggest betrayals. He says, Simon, son of John

0:41:36.760 --> 0:41:41.680
<v Speaker 1>and Pete, do you aga payo me? Three words in

0:41:41.680 --> 0:41:44.360
<v Speaker 1>the Greek for love. Aga payoh means sacrificial love. You

0:41:44.400 --> 0:41:48.080
<v Speaker 1>love him more than anything? Fialao is a brotherly kind

0:41:48.080 --> 0:41:50.560
<v Speaker 1>of facebook friend kind of love. And then eiros is

0:41:50.600 --> 0:41:53.680
<v Speaker 1>what I never get to experience. That's a frisky kind

0:41:53.680 --> 0:41:58.680
<v Speaker 1>of love. And so Jesus says to Peter, Peter, do

0:41:58.760 --> 0:42:01.759
<v Speaker 1>you aga payem? We just translate them all love. It's

0:42:01.880 --> 0:42:04.480
<v Speaker 1>so much better, It's so much more intimate. Do you

0:42:04.520 --> 0:42:06.680
<v Speaker 1>I could pay me? Do you love me more than anything?

0:42:06.760 --> 0:42:10.440
<v Speaker 1>Pete says, Lord, you know me? You know I just

0:42:10.480 --> 0:42:13.680
<v Speaker 1>threw you under the bus. You know I totally blew it.

0:42:14.640 --> 0:42:17.680
<v Speaker 1>You know I fail you. You know I love you

0:42:17.840 --> 0:42:21.879
<v Speaker 1>like a friend on my best day. That's all I've got.

0:42:22.480 --> 0:42:26.160
<v Speaker 1>Second time, Jesus says Peter, do you I could pay me?

0:42:27.200 --> 0:42:28.799
<v Speaker 1>Do you love me more than anything? Do you love

0:42:28.800 --> 0:42:31.239
<v Speaker 1>me with a sacrificial love? Have you laid it all down?

0:42:31.280 --> 0:42:37.239
<v Speaker 1>Are you living what you sing every Sunday at elevation, No, sir, no, sir.

0:42:37.280 --> 0:42:41.279
<v Speaker 1>You know me, Jesus. A week and a half ago,

0:42:41.360 --> 0:42:43.560
<v Speaker 1>while I was flinging the fort and telling people I

0:42:43.560 --> 0:42:47.360
<v Speaker 1>had never seen you in my life. You know me, Jesus.

0:42:48.120 --> 0:42:50.160
<v Speaker 1>You know how fickle my faith is. You know how

0:42:50.200 --> 0:42:52.960
<v Speaker 1>many times I've messed up. You know me, Jesus. You

0:42:53.040 --> 0:42:55.719
<v Speaker 1>know I flail you on my best day. All of

0:42:55.800 --> 0:42:59.200
<v Speaker 1>God is a brotherly kind of love. Third time, our Savior.

0:42:59.239 --> 0:43:02.359
<v Speaker 1>Don't you imagine Pete now, just kind of staring at

0:43:02.360 --> 0:43:06.880
<v Speaker 1>his feet, you know, probably wearing chocko's and that Middle

0:43:06.880 --> 0:43:11.080
<v Speaker 1>Eastern sand. He's hot, he's grimy, just staring at his feet,

0:43:11.880 --> 0:43:16.239
<v Speaker 1>thinking I am the worst of the worst. And I

0:43:16.239 --> 0:43:19.200
<v Speaker 1>imagine Jesus. I don't know for sure, but I always

0:43:19.200 --> 0:43:22.880
<v Speaker 1>get pictures in my head when I read these true stories,

0:43:24.120 --> 0:43:28.320
<v Speaker 1>and I imagine Jesus grinning, and I imagine him taking

0:43:28.440 --> 0:43:32.000
<v Speaker 1>his hands that have recently had spikes driven through the wrist,

0:43:32.560 --> 0:43:35.160
<v Speaker 1>and I imagine him just taking that rough fisherman by

0:43:35.200 --> 0:43:40.920
<v Speaker 1>the face and tilting his attention up toward him, looking

0:43:41.040 --> 0:43:44.920
<v Speaker 1>deep into his eyes, those eyes that at that point thought,

0:43:44.960 --> 0:43:48.480
<v Speaker 1>no one's ever gonna look into my soul again, because

0:43:48.520 --> 0:43:53.719
<v Speaker 1>all they'll find his failure and Jesus saying, Pete, do

0:43:53.800 --> 0:43:58.080
<v Speaker 1>you filail me? Peter goes Lord you you know me,

0:43:59.280 --> 0:44:05.160
<v Speaker 1>and jesusays no, I know you and Peter right now,

0:44:05.160 --> 0:44:09.080
<v Speaker 1>that's enough. I'm not kicking you off the team. I'm

0:44:09.160 --> 0:44:11.920
<v Speaker 1>naming you team captain. I'm going to build a new

0:44:11.920 --> 0:44:18.560
<v Speaker 1>Testament Church on your shoulders. Peter, I know you, and

0:44:18.600 --> 0:44:23.919
<v Speaker 1>I love you. I love everything about you. Y'all, we've

0:44:23.960 --> 0:44:31.240
<v Speaker 1>been deluded into thinking that our performance activates and accelerates

0:44:31.520 --> 0:44:37.640
<v Speaker 1>intimacy with Jesus, and it doesn't. Intimacy with Jesus is

0:44:37.800 --> 0:44:43.200
<v Speaker 1>not accelerated. It's not activated by our performance, by our

0:44:43.200 --> 0:44:49.320
<v Speaker 1>deservedness or lack thereof. It's his kindness. He closes the gap,

0:44:49.880 --> 0:44:53.799
<v Speaker 1>He pursues us. Most of what it takes to have

0:44:53.880 --> 0:44:59.120
<v Speaker 1>intimacy with Jesus is just recognizing you can't make it

0:44:59.120 --> 0:45:03.000
<v Speaker 1>by yourself. One of the reasons I love Peter so

0:45:03.120 --> 0:45:07.720
<v Speaker 1>much is my faith has been solidified in failure. Twelve

0:45:07.760 --> 0:45:11.279
<v Speaker 1>years ago, I lost everything that mattered to me two

0:45:11.400 --> 0:45:15.280
<v Speaker 1>primary relationships, one to death, and I was diagnosed with cancer,

0:45:15.360 --> 0:45:18.680
<v Speaker 1>which at first looked very serious, all in the same week,

0:45:19.880 --> 0:45:22.600
<v Speaker 1>and I've always been one of those girls who preaches grace,

0:45:22.680 --> 0:45:24.600
<v Speaker 1>but I don't really believe it. For myself, it's been

0:45:24.640 --> 0:45:26.759
<v Speaker 1>like what soap. It's been hard for me to hang

0:45:26.800 --> 0:45:29.560
<v Speaker 1>on too, and so I talk about it. I can

0:45:29.640 --> 0:45:31.560
<v Speaker 1>thrown across the cup about it. I can even give

0:45:31.560 --> 0:45:35.319
<v Speaker 1>you the Greek about it. But I am in the

0:45:35.440 --> 0:45:39.120
<v Speaker 1>corner of my heart thought that I definitely wasn't good

0:45:39.200 --> 0:45:41.759
<v Speaker 1>enough for God, and I actually wondered if God was

0:45:41.880 --> 0:45:44.240
<v Speaker 1>enough for me. I thought, if I don't have somebody

0:45:44.280 --> 0:45:47.880
<v Speaker 1>with skin on, I'm not really sure I can make it.

0:45:47.360 --> 0:45:51.560
<v Speaker 1>And I lost hope and I got to a point

0:45:51.600 --> 0:45:56.520
<v Speaker 1>of such deep desperation disappointment. I lived in a little

0:45:56.560 --> 0:46:00.279
<v Speaker 1>cottage south of Nashville by myself that I remember waking

0:46:00.360 --> 0:46:04.600
<v Speaker 1>up one morning and thinking, I've got Ambien from a

0:46:04.680 --> 0:46:08.080
<v Speaker 1>time I was sick. I'm going to take to Mbian.

0:46:08.200 --> 0:46:10.560
<v Speaker 1>Not because I want to die. I was too afraid

0:46:10.560 --> 0:46:12.520
<v Speaker 1>of the mess I'd leave behind for people. But I

0:46:12.680 --> 0:46:16.879
<v Speaker 1>just can't be conscious. I just don't. I just want

0:46:17.000 --> 0:46:20.160
<v Speaker 1>don't want to wake up and remember that I don't

0:46:20.160 --> 0:46:22.960
<v Speaker 1>feel like anybody really knows me, and I don't feel

0:46:23.000 --> 0:46:27.200
<v Speaker 1>like if they did, they'd really love me much less Jesus,

0:46:27.400 --> 0:46:31.040
<v Speaker 1>and he spoke to me during that season more clearly

0:46:31.080 --> 0:46:34.239
<v Speaker 1>than he has ever spoken to me. I don't know

0:46:34.280 --> 0:46:36.719
<v Speaker 1>if it was an audible voice. I would by myself

0:46:37.520 --> 0:46:41.319
<v Speaker 1>it certainly felt audible. But he said, Lisa, you've been

0:46:41.400 --> 0:46:46.320
<v Speaker 1>running your whole life. You've been running scared your whole life.

0:46:47.960 --> 0:46:50.680
<v Speaker 1>So I'm going to take you to the basement and

0:46:50.760 --> 0:46:52.760
<v Speaker 1>I'm going to sit there with you in the dark

0:46:53.719 --> 0:46:58.040
<v Speaker 1>until fear doesn't own you anymore. I had already been

0:46:58.080 --> 0:47:02.880
<v Speaker 1>to seminary the first go around. I could pose that

0:47:02.960 --> 0:47:06.600
<v Speaker 1>I had intimacy with Jesus, but most of the time

0:47:06.680 --> 0:47:10.480
<v Speaker 1>that's all it was. I was running scared, and I

0:47:10.520 --> 0:47:15.520
<v Speaker 1>had a lot of information about God, intimacy with God

0:47:15.600 --> 0:47:19.719
<v Speaker 1>I just couldn't hang on to. And it was there

0:47:19.760 --> 0:47:23.920
<v Speaker 1>in the dark. It was there, this smack dab in

0:47:23.960 --> 0:47:30.120
<v Speaker 1>the middle of my failure, my ineptitude, that Jesus held me,

0:47:31.320 --> 0:47:34.640
<v Speaker 1>and I learned how to be held. I learned to

0:47:34.719 --> 0:47:39.920
<v Speaker 1>lean against his breath breast and quit trying to perform

0:47:40.040 --> 0:47:44.880
<v Speaker 1>for his affection. Nine weeks ago, I was hospitalized with

0:47:45.200 --> 0:47:49.799
<v Speaker 1>COVID and I had a very very severe pneumonia, and

0:47:49.920 --> 0:47:53.440
<v Speaker 1>the first night I overheard too medical personnel. They didn't

0:47:53.480 --> 0:47:56.360
<v Speaker 1>know I could hear. They thought I was unconscious. I

0:47:56.440 --> 0:47:59.160
<v Speaker 1>just had my eyes closed because I was so so tired.

0:48:00.040 --> 0:48:03.320
<v Speaker 1>And I overheard them lamenting the fact that they didn't

0:48:03.320 --> 0:48:06.160
<v Speaker 1>think they could stabilize me. And I knew I was

0:48:06.200 --> 0:48:08.600
<v Speaker 1>in trouble based on the numbers. I knew that I

0:48:08.640 --> 0:48:11.240
<v Speaker 1>couldn't breathe. I didn't realize how close I was to death,

0:48:12.280 --> 0:48:20.200
<v Speaker 1>and I thought, oh goodness, gracious, I'm about to die.

0:48:20.320 --> 0:48:22.400
<v Speaker 1>And I'm fifty seven and I have an eleven year

0:48:22.440 --> 0:48:26.080
<v Speaker 1>old daughter, and I certainly didn't want to die. But

0:48:26.239 --> 0:48:33.960
<v Speaker 1>y'all the presence of Christ in my hospital room. He

0:48:34.360 --> 0:48:40.040
<v Speaker 1>was palpable, and he held me again, and I wasn't

0:48:40.080 --> 0:48:47.240
<v Speaker 1>afraid because leaning into him is who I am now.

0:48:47.719 --> 0:48:51.560
<v Speaker 1>He's my hope, he's my breath, he's my joy, he's

0:48:51.680 --> 0:48:58.600
<v Speaker 1>my love. He's the reason I get up in the morning.

0:49:01.760 --> 0:49:05.040
<v Speaker 1>I've been long winded. Some people wish I didn't get

0:49:05.080 --> 0:49:09.680
<v Speaker 1>my breath back after that pneumonia, and I apologize for

0:49:09.760 --> 0:49:12.439
<v Speaker 1>going a little over, But I want to actually end

0:49:12.480 --> 0:49:18.000
<v Speaker 1>with a question. The last thing you say was I

0:49:18.120 --> 0:49:24.880
<v Speaker 1>shall not want. In Mark chapter ten, Jesus encounters a

0:49:24.920 --> 0:49:29.960
<v Speaker 1>man who's been totally missed. He doesn't have intimate relationships.

0:49:30.000 --> 0:49:35.880
<v Speaker 1>He's blind, he's ostracized. He's alone in the dark, and

0:49:36.040 --> 0:49:40.920
<v Speaker 1>Jesus puts Easter on pause. He's walking to Easter and

0:49:41.000 --> 0:49:45.439
<v Speaker 1>he stops and he says, bring him to me. He's

0:49:45.480 --> 0:49:50.120
<v Speaker 1>that kind. He is that kind. He would pause everything

0:49:51.000 --> 0:49:55.560
<v Speaker 1>for you. It's not a corporate grace that you're experiencing.

0:49:55.880 --> 0:50:03.000
<v Speaker 1>At elevation. He sees you, he knows you, he loves you.

0:50:03.360 --> 0:50:05.799
<v Speaker 1>He sings to you in the dark. You may not

0:50:06.040 --> 0:50:10.040
<v Speaker 1>feel it, but he is closer than your next breath.

0:50:10.520 --> 0:50:16.759
<v Speaker 1>And he says to Bartimaeus, what do you need? I

0:50:16.880 --> 0:50:21.520
<v Speaker 1>shall not want. Some of are gonna sing that I

0:50:21.520 --> 0:50:24.480
<v Speaker 1>am gonna walk out of service this morning, and you're

0:50:24.480 --> 0:50:28.000
<v Speaker 1>gonna get in your car and you're gonna feel overwhelmed

0:50:28.040 --> 0:50:31.520
<v Speaker 1>by disappointment and loneliness. You're gonna go back to your

0:50:31.560 --> 0:50:34.160
<v Speaker 1>condos and your apartments, and you're gonna say, I'd love

0:50:34.200 --> 0:50:37.640
<v Speaker 1>to be with a guy with cats. I'd love to

0:50:37.680 --> 0:50:41.359
<v Speaker 1>have somebody who pursues me. I'm tired of carrying the

0:50:41.360 --> 0:50:45.279
<v Speaker 1>weight of my life by myself. Now ask God to

0:50:45.440 --> 0:50:47.560
<v Speaker 1>bow your heads and close your eyes again. If you're

0:50:47.600 --> 0:50:53.359
<v Speaker 1>driving listening to this, obviously, stay alert, but I would

0:50:53.400 --> 0:50:57.480
<v Speaker 1>ask you the same question, what do you need from Jesus?

0:51:00.000 --> 0:51:11.160
<v Speaker 1>What do you need from Jesus? A veneer of relationship

0:51:11.239 --> 0:51:18.359
<v Speaker 1>with Jesus is not going to satisfy your soul, our

0:51:18.400 --> 0:51:25.480
<v Speaker 1>soul's crave intimacy. He created us that way. He created

0:51:25.560 --> 0:51:30.439
<v Speaker 1>us to long to be held, to long to be

0:51:30.520 --> 0:51:37.960
<v Speaker 1>seen by him, to have ongoing conversation with him every day,

0:51:39.520 --> 0:51:46.440
<v Speaker 1>to walk with him. What do you need from Jesus?

0:51:51.239 --> 0:51:53.799
<v Speaker 1>Thank you for joining us special thanks to those of

0:51:53.840 --> 0:51:56.839
<v Speaker 1>you who give generously to this ministry. Is because of

0:51:56.880 --> 0:51:59.719
<v Speaker 1>you that this ministry is possible. You can click the

0:51:59.760 --> 0:52:03.520
<v Speaker 1>link in the description to give now or visit Elevationchurch

0:52:03.680 --> 0:52:06.960
<v Speaker 1>dot org slash podcast for more information and if you

0:52:07.040 --> 0:52:10.279
<v Speaker 1>enjoyed the podcast, you can subscribe. You can share it

0:52:10.320 --> 0:52:12.600
<v Speaker 1>with your friends. You can click the share button, take

0:52:12.640 --> 0:52:15.000
<v Speaker 1>a screenshot and share it on your social stories and

0:52:15.040 --> 0:52:17.879
<v Speaker 1>tag us at Elevation Church. Thanks again for listening. God

0:52:17.920 --> 0:52:18.319
<v Speaker 1>bless you