1 00:00:02,160 --> 00:00:04,720 Speaker 1: Hey, this is Stephen Ferdick. I'm the pastor of Elevation 2 00:00:04,960 --> 00:00:07,200 Speaker 1: Church and this is our podcast. I wanted to thank 3 00:00:07,240 --> 00:00:10,520 Speaker 1: you for joining us today. Hope this inspires you. Hope 4 00:00:10,560 --> 00:00:12,600 Speaker 1: it builds your faith. Hope it gives your perspective to 5 00:00:12,640 --> 00:00:17,160 Speaker 1: see God is moving in your life. Enjoy the message. 6 00:00:17,880 --> 00:00:21,400 Speaker 1: I really have to tell y'all. The first time Pastor 7 00:00:21,440 --> 00:00:24,599 Speaker 1: Stephen and Holly invited me to come to Elevation, I 8 00:00:24,640 --> 00:00:30,000 Speaker 1: thought they were confused, because I love this house. Pastor Tim, 9 00:00:30,000 --> 00:00:34,519 Speaker 1: you fat move like dance. I thought he's only been 10 00:00:34,520 --> 00:00:36,440 Speaker 1: a believer for a short period of time, because that's 11 00:00:37,560 --> 00:00:41,160 Speaker 1: that's some BC rhythms from before Christ rhythm right there, brother. 12 00:00:42,159 --> 00:00:47,479 Speaker 1: But the first time, really, I want like I need 13 00:00:47,880 --> 00:00:51,120 Speaker 1: a little bit of training between service. My my baby 14 00:00:51,159 --> 00:00:53,960 Speaker 1: can dance, but mama ain't got no rhythm. The first 15 00:00:54,000 --> 00:00:55,920 Speaker 1: time I got to come be with y'all, I was 16 00:00:56,120 --> 00:01:00,600 Speaker 1: so excited because you have taught me. I've learned so 17 00:01:00,680 --> 00:01:04,640 Speaker 1: much about Jesus through your house. And I thought, surely 18 00:01:05,200 --> 00:01:09,080 Speaker 1: Pastor Stephen has got me confused with Lisa Bevie. Now, 19 00:01:09,120 --> 00:01:11,280 Speaker 1: I don't know if y'all know who Lisa Bevie is, 20 00:01:11,319 --> 00:01:15,600 Speaker 1: but a woman can preach where about the same age, 21 00:01:15,640 --> 00:01:18,080 Speaker 1: but she has much more authority than I do. And 22 00:01:18,200 --> 00:01:22,000 Speaker 1: she wears leather pants a lot of times when she preaches, 23 00:01:22,160 --> 00:01:25,280 Speaker 1: and I thought, uh, oh, to keep up the charade, 24 00:01:25,319 --> 00:01:27,880 Speaker 1: I might have to wear leather pants to elevation. And 25 00:01:27,920 --> 00:01:30,080 Speaker 1: when I wear leather pants, it sounds like ducks are 26 00:01:30,080 --> 00:01:33,360 Speaker 1: being killed. So I'm not quite as lean as the 27 00:01:33,400 --> 00:01:35,200 Speaker 1: other Lisa, and I thought, oh, this is gonna be 28 00:01:35,240 --> 00:01:39,320 Speaker 1: so uncomfortable. So I was thrilled to find out that 29 00:01:39,520 --> 00:01:42,840 Speaker 1: they lowered the bar, that they actually knew. I wasn't 30 00:01:42,880 --> 00:01:48,080 Speaker 1: that Lisa. And so to get to to get to 31 00:01:48,200 --> 00:01:53,760 Speaker 1: be with y'all. Now, it's pure grace, y'all. It's pure 32 00:01:53,880 --> 00:01:56,760 Speaker 1: grace that I get to come back and run hard 33 00:01:56,800 --> 00:02:00,760 Speaker 1: towards Jesus with this house. I love me some elevation deeply, 34 00:02:00,840 --> 00:02:07,440 Speaker 1: deeply respect. That's my cousin right there, so deeply respects 35 00:02:07,480 --> 00:02:10,600 Speaker 1: what God has done and is doing through your house, 36 00:02:10,680 --> 00:02:14,320 Speaker 1: through pastor Steven Holly, the whole team here. I just 37 00:02:15,240 --> 00:02:18,440 Speaker 1: I'm in the middle of a forty day fast on sugar, 38 00:02:19,040 --> 00:02:21,359 Speaker 1: and when Chunks called me, I was like, I'm gonna 39 00:02:21,400 --> 00:02:23,480 Speaker 1: get some sugar after all, baby, I get to go 40 00:02:23,560 --> 00:02:28,239 Speaker 1: to Elevation. Not too many sweeter houses that I've been 41 00:02:28,280 --> 00:02:30,400 Speaker 1: to in the world. I do want to make just 42 00:02:30,440 --> 00:02:33,119 Speaker 1: a couple of qualifications before we dive into the message. 43 00:02:34,160 --> 00:02:37,799 Speaker 1: The first is I'm a spitter, and so I'm so sorry. 44 00:02:37,919 --> 00:02:41,040 Speaker 1: We're just gonna call it a baptism. E fam y'all 45 00:02:41,080 --> 00:02:43,480 Speaker 1: can breathe a sigh of relief that you're not in 46 00:02:43,560 --> 00:02:46,800 Speaker 1: the room. I will not sprinkle you, but anybody with 47 00:02:46,880 --> 00:02:50,040 Speaker 1: about fifteen feet y'all just plan to get wet. And 48 00:02:51,480 --> 00:02:54,400 Speaker 1: then my second qualification is for the tech tech team. 49 00:02:54,440 --> 00:02:56,359 Speaker 1: This is the first time I've been to Elevation that 50 00:02:56,360 --> 00:02:58,799 Speaker 1: I actually have a title. They always have to make 51 00:02:58,919 --> 00:03:02,080 Speaker 1: up a title for me. I'm creatively challenged, but I 52 00:03:02,120 --> 00:03:04,520 Speaker 1: have a title. So for those of you who are 53 00:03:04,639 --> 00:03:08,440 Speaker 1: enneagram ones or threes or eights, y'all are note takers, 54 00:03:08,560 --> 00:03:12,560 Speaker 1: I know you are. Heaven forbid. Here's the title. The 55 00:03:12,639 --> 00:03:17,320 Speaker 1: title for our message this morning is Mick Jagger was wrong. 56 00:03:19,000 --> 00:03:22,600 Speaker 1: You with me? Mick Jagger was wrong. I'll explain that 57 00:03:22,680 --> 00:03:26,400 Speaker 1: in a minute. I even have a secondary title, Bruce 58 00:03:26,639 --> 00:03:32,280 Speaker 1: Springsteen was right. Mick Jagger was wrong. Bruce Springsteen was right. Now, 59 00:03:32,320 --> 00:03:35,800 Speaker 1: for those of you gen zers who don't know who's 60 00:03:35,840 --> 00:03:39,320 Speaker 1: Sir Jagger or the Boss who they are, y'all need 61 00:03:39,360 --> 00:03:44,320 Speaker 1: to rectify your spotify because they're two of the best. 62 00:03:44,480 --> 00:03:48,760 Speaker 1: But theologically Mick Jagger was wrong, and light of that title, 63 00:03:48,800 --> 00:03:51,400 Speaker 1: we probably need to pray before we dive into God's word. 64 00:03:51,560 --> 00:03:54,880 Speaker 1: And so since we've loosened up a little bit on 65 00:03:54,920 --> 00:03:57,480 Speaker 1: the restrictions, and y'all are sitting next to your beloved, 66 00:03:57,520 --> 00:03:59,600 Speaker 1: reach out and touch them. If they're not your beloved, 67 00:03:59,600 --> 00:04:03,480 Speaker 1: don't grow. But let's pray. Those of y'all who are 68 00:04:03,520 --> 00:04:06,560 Speaker 1: listening to this online and you're driving, please don't close 69 00:04:06,600 --> 00:04:13,680 Speaker 1: your eyes while you pray. Jesus, Jesus, Jesus, Jesus, King 70 00:04:13,760 --> 00:04:16,160 Speaker 1: of Kings, Lord of Lords, the Lion and the Lamb, 71 00:04:16,240 --> 00:04:23,719 Speaker 1: the Lily of the Valley, Mighty God, wonderful counselor Messiah, Oudai, 72 00:04:24,000 --> 00:04:31,400 Speaker 1: the Christ, the Anointed One. Jesus. Thank you for your mercy, 73 00:04:31,440 --> 00:04:34,719 Speaker 1: Thank you for your compassion, Thank you for your accessibility. 74 00:04:35,560 --> 00:04:40,520 Speaker 1: Thank you that what we saying was not just inspirational. 75 00:04:41,080 --> 00:04:44,240 Speaker 1: Thank you that you actually do meet all of our 76 00:04:44,440 --> 00:04:48,960 Speaker 1: needs according to your riches and your glory. Thank you 77 00:04:49,000 --> 00:04:51,359 Speaker 1: that you stick closer than a brother. Thank you that 78 00:04:51,400 --> 00:04:54,080 Speaker 1: we can cast all our anxiety on you because you 79 00:04:54,200 --> 00:04:57,960 Speaker 1: care for us. Thank you, Jesus that when you ascended 80 00:04:58,000 --> 00:04:59,600 Speaker 1: into heaven is sit at the right hand of God 81 00:04:59,640 --> 00:05:03,640 Speaker 1: the Father, you did not leave us as orphans. That 82 00:05:03,800 --> 00:05:07,679 Speaker 1: even during those seasons when we feel missed or marginalized, 83 00:05:08,080 --> 00:05:11,760 Speaker 1: your presence is palpable. Thank you that when we look 84 00:05:11,800 --> 00:05:14,159 Speaker 1: back over our lives we don't see you are back, 85 00:05:14,320 --> 00:05:17,920 Speaker 1: that you are present, that you left us your holy Spirit, 86 00:05:18,080 --> 00:05:21,599 Speaker 1: who even this morning reminds us that we have the 87 00:05:21,680 --> 00:05:25,000 Speaker 1: right to call the God who breathe the universe into existence. Dad. 88 00:05:25,720 --> 00:05:29,479 Speaker 1: Thank you, Thank you, thank you, and thank you for 89 00:05:29,600 --> 00:05:33,799 Speaker 1: your word. As Chris said, we need it. Lord. Sometimes 90 00:05:33,839 --> 00:05:37,440 Speaker 1: we forget it's a love story. We forget that we 91 00:05:37,520 --> 00:05:40,480 Speaker 1: can find ourselves on these paper thin pages, and we 92 00:05:40,520 --> 00:05:42,920 Speaker 1: can find over and over and over and over again 93 00:05:43,560 --> 00:05:47,400 Speaker 1: that you're a God who condescends to embrace his people. 94 00:05:47,839 --> 00:05:50,680 Speaker 1: That you're not a far away, unibrowed librarian. You're an 95 00:05:50,800 --> 00:05:57,640 Speaker 1: up close, personal, compassionate savior. Jesus, we ask for more 96 00:05:57,680 --> 00:05:59,400 Speaker 1: of you this morning. We asked that you would give 97 00:05:59,480 --> 00:06:03,200 Speaker 1: us eyes to see more clearly and ears to hear 98 00:06:03,320 --> 00:06:09,479 Speaker 1: louder and hearts that would really believe, really believe that 99 00:06:09,720 --> 00:06:15,240 Speaker 1: you love us, Teach us what it is to know that, 100 00:06:15,480 --> 00:06:17,800 Speaker 1: to rest in that, to live out of that reality. 101 00:06:18,240 --> 00:06:20,520 Speaker 1: We ask these things Jesus, by the power and authority 102 00:06:20,520 --> 00:06:23,680 Speaker 1: of your name, and we ask it for your purposes. 103 00:06:23,800 --> 00:06:31,279 Speaker 1: A men and a men. I feel so close to 104 00:06:31,360 --> 00:06:34,520 Speaker 1: y'all and so affectionate with y'all because you have become 105 00:06:34,640 --> 00:06:37,360 Speaker 1: like a family of cousins for me, Holly has become 106 00:06:38,040 --> 00:06:40,360 Speaker 1: just a dear, dear friend. I don't like standing next 107 00:06:40,360 --> 00:06:43,320 Speaker 1: to her because her waist is about the size of 108 00:06:43,360 --> 00:06:46,039 Speaker 1: my ankle. But other than not wanting to stand in 109 00:06:46,080 --> 00:06:50,400 Speaker 1: close physical proximity, I love Holly, and so I feel 110 00:06:50,480 --> 00:06:53,000 Speaker 1: safe enough to tell y'all a story that I have 111 00:06:53,080 --> 00:06:58,080 Speaker 1: never told before publicly, because it's a story that is, well, 112 00:06:58,080 --> 00:07:00,920 Speaker 1: it's just a little too revelatory. It's about one of 113 00:07:00,960 --> 00:07:05,960 Speaker 1: my most recent blind dates gone horribly awry. For those 114 00:07:06,000 --> 00:07:08,560 Speaker 1: of you who've been here before, you might remember that 115 00:07:08,600 --> 00:07:11,720 Speaker 1: I'm old and single. I'm fifty seven, My husband is 116 00:07:11,960 --> 00:07:16,080 Speaker 1: lost and won't stop to ask for directions, and do 117 00:07:16,160 --> 00:07:19,520 Speaker 1: you have a daughter? By the miraculous kindness of God, 118 00:07:19,600 --> 00:07:21,680 Speaker 1: I got to bring my baby girl home from Haiti 119 00:07:22,120 --> 00:07:24,560 Speaker 1: the year I turned fifty and she was four, so 120 00:07:24,600 --> 00:07:26,560 Speaker 1: I went through menopause and motherhood at the same time. 121 00:07:27,080 --> 00:07:31,160 Speaker 1: But we don't have a baby daddy, and so I 122 00:07:31,200 --> 00:07:33,080 Speaker 1: actually told her one day. I was teasing with her 123 00:07:33,120 --> 00:07:35,600 Speaker 1: and we were talking about prayer request, and I said, baby, 124 00:07:35,720 --> 00:07:37,840 Speaker 1: it's okay for us to pray for a baby daddy. 125 00:07:38,080 --> 00:07:39,960 Speaker 1: I said, you know, God brought you to me, but 126 00:07:40,400 --> 00:07:42,120 Speaker 1: it'd be cool if we had a daddy with skin 127 00:07:42,200 --> 00:07:45,080 Speaker 1: on in our house. And she went right to her 128 00:07:45,080 --> 00:07:47,880 Speaker 1: little Christian school and gave that as a prayer request, 129 00:07:49,880 --> 00:07:53,320 Speaker 1: got met in the drive through pickup line by the headmaster, 130 00:07:53,440 --> 00:07:55,840 Speaker 1: who was not at all pleased that I told a 131 00:07:55,880 --> 00:07:59,040 Speaker 1: kindergartener to make her prayer request. I need a baby daddy, 132 00:07:59,400 --> 00:08:03,240 Speaker 1: so anyway, be careful, be careful who you use that 133 00:08:03,360 --> 00:08:08,800 Speaker 1: terminology with. But I've gotten so content that I really 134 00:08:08,840 --> 00:08:12,120 Speaker 1: have kind of stopped even thinking much about marriage. And 135 00:08:12,160 --> 00:08:14,640 Speaker 1: part of it is I lost all my estrogen after menopause, 136 00:08:14,720 --> 00:08:17,120 Speaker 1: so it's just like life for the most part, is 137 00:08:17,160 --> 00:08:19,840 Speaker 1: really good, except I can't wear pants with zippers anymore. 138 00:08:19,880 --> 00:08:23,320 Speaker 1: And so I was explaining this to a friend recently. 139 00:08:23,400 --> 00:08:27,080 Speaker 1: I was telling her how excited I was because I've 140 00:08:27,120 --> 00:08:30,640 Speaker 1: been dreaming about a John Deere tractor for about fifteen years. 141 00:08:31,040 --> 00:08:33,040 Speaker 1: We live out in the country south of Nashville. I 142 00:08:33,080 --> 00:08:35,840 Speaker 1: got a little tiny farmat five acres, and I've just 143 00:08:35,880 --> 00:08:38,760 Speaker 1: been jones in for John Deere and I finally found 144 00:08:38,760 --> 00:08:41,760 Speaker 1: one that was used on sale, and I was just 145 00:08:41,960 --> 00:08:45,079 Speaker 1: so fired up about this John Deere tractor. So I'm 146 00:08:45,120 --> 00:08:47,400 Speaker 1: telling this friend of mine, who's much more mature in 147 00:08:47,400 --> 00:08:49,400 Speaker 1: her walk of faith, of how I just I feel 148 00:08:49,400 --> 00:08:52,600 Speaker 1: like I'm finally content because I got my John Deere. 149 00:08:53,120 --> 00:08:57,040 Speaker 1: And she said, Lisa, you need help, And she began 150 00:08:57,280 --> 00:09:00,439 Speaker 1: to lecture me about the fact that I I wasn't 151 00:09:00,480 --> 00:09:04,280 Speaker 1: praying about marriage again, that that I wasn't praying for 152 00:09:04,320 --> 00:09:06,960 Speaker 1: a husband, And she lectured me so effectively that she 153 00:09:07,040 --> 00:09:09,840 Speaker 1: finally manipulated me into signing up for a three month 154 00:09:09,880 --> 00:09:14,839 Speaker 1: trial membership with a Christian online dating organization. Please hear me, 155 00:09:14,880 --> 00:09:17,480 Speaker 1: I'm not dissing them. I've seen the advertisements. I've seen 156 00:09:17,559 --> 00:09:20,920 Speaker 1: the cute couples gazing adoringly at each other. Maybe some 157 00:09:21,000 --> 00:09:24,400 Speaker 1: of y'all met through online dating, which is a cult, 158 00:09:24,480 --> 00:09:28,080 Speaker 1: but other than that, I know it can work. I 159 00:09:28,080 --> 00:09:31,200 Speaker 1: know it can work. And so she said the reason 160 00:09:31,240 --> 00:09:33,760 Speaker 1: that I wouldn't even try it was because of my pride. 161 00:09:34,160 --> 00:09:36,160 Speaker 1: And I thought, well, you know, my prides got me 162 00:09:36,280 --> 00:09:38,400 Speaker 1: in trouble before past tim and so I thought, she's 163 00:09:38,440 --> 00:09:40,920 Speaker 1: probably right. I'll sign up. It was only seventy nine 164 00:09:40,960 --> 00:09:43,240 Speaker 1: dollars for three months, and I thought, that's good. You know, 165 00:09:43,240 --> 00:09:47,000 Speaker 1: it's about Starbucks, you know price, I can do it. 166 00:09:47,640 --> 00:09:50,720 Speaker 1: So I sign up, and for some reason, I'm set 167 00:09:50,800 --> 00:09:53,679 Speaker 1: up with a lot of men who live in their 168 00:09:53,720 --> 00:09:56,080 Speaker 1: mother's basements and are unemployed. Not that there's a thing 169 00:09:56,120 --> 00:09:59,320 Speaker 1: wrong with that, nothing at all wrong with that, but 170 00:09:59,760 --> 00:10:04,040 Speaker 1: my preference would be preference, just preference would be a 171 00:10:04,040 --> 00:10:06,480 Speaker 1: man who who doesn't live with his mama, because we're 172 00:10:06,520 --> 00:10:10,720 Speaker 1: in our fifties and and you know, if he had 173 00:10:10,720 --> 00:10:12,840 Speaker 1: a part time job, that would be cool. And so 174 00:10:13,040 --> 00:10:15,840 Speaker 1: I was really excited that one of the men I 175 00:10:15,960 --> 00:10:19,040 Speaker 1: was matched with had had a full time job and 176 00:10:19,320 --> 00:10:21,800 Speaker 1: had a place he lived by himself. So I thought, 177 00:10:21,800 --> 00:10:25,120 Speaker 1: this is amazing. Well, we start, you know, just communicating 178 00:10:25,160 --> 00:10:27,920 Speaker 1: back and forth on email, and he had sent a picture, 179 00:10:28,000 --> 00:10:30,120 Speaker 1: but you know, we all lie on our pictures more 180 00:10:30,120 --> 00:10:34,480 Speaker 1: over fifty anyway, you should see my filters. Yeah, when 181 00:10:34,480 --> 00:10:36,880 Speaker 1: Colleen takes pictures, I'm like, please stand on a ladder 182 00:10:36,920 --> 00:10:39,160 Speaker 1: so I can you have So I'm like, you know, 183 00:10:39,200 --> 00:10:41,000 Speaker 1: I don't care if he doesn't have to have hair money, 184 00:10:41,000 --> 00:10:43,360 Speaker 1: as long as he you know, doesn't live with his mama. 185 00:10:43,400 --> 00:10:47,560 Speaker 1: And so he was super witty, and I was like, oh, man, 186 00:10:47,679 --> 00:10:51,840 Speaker 1: this is awesome because humor is just Humor's it for me? 187 00:10:51,960 --> 00:10:54,920 Speaker 1: Humor's like wits, like an aphrodisiac. I'm like, man, this 188 00:10:55,600 --> 00:10:59,760 Speaker 1: is awesome. I like this guy and ladies aim in 189 00:10:59,840 --> 00:11:06,880 Speaker 1: me on this. He could spell. That's amazing. I mean 190 00:11:07,000 --> 00:11:09,199 Speaker 1: to get a guy and guys, I love men, Please 191 00:11:09,240 --> 00:11:11,800 Speaker 1: hear me. I'm not trying to throw shade at y'all. 192 00:11:12,040 --> 00:11:14,640 Speaker 1: It's just a lot of times on email, guys are 193 00:11:14,760 --> 00:11:17,559 Speaker 1: less than grammatically correct. And so if you get a 194 00:11:17,600 --> 00:11:20,200 Speaker 1: guy who's witty and he can spell, I'm like, oh, 195 00:11:20,240 --> 00:11:24,480 Speaker 1: my goodness, is light Romeo with you know, amazing? And 196 00:11:24,559 --> 00:11:26,840 Speaker 1: so I thought, I'm kind of starting to feel myself 197 00:11:27,000 --> 00:11:30,200 Speaker 1: kind of lean toward this fella. And so he sent 198 00:11:30,320 --> 00:11:33,040 Speaker 1: me an email that happens in online dating. That is okay. 199 00:11:33,120 --> 00:11:36,200 Speaker 1: Let's move to the next step. Let's meet face to face, 200 00:11:36,800 --> 00:11:38,319 Speaker 1: and I was like, well, I would love to you. 201 00:11:38,360 --> 00:11:40,400 Speaker 1: That would be a delight. And then he sent me 202 00:11:40,440 --> 00:11:44,839 Speaker 1: a disclaimer. It's rather lengthy disclaimer, and I won't tell 203 00:11:44,880 --> 00:11:47,320 Speaker 1: you everything in his disclaimer, but I will tell you 204 00:11:47,400 --> 00:11:50,040 Speaker 1: he explained. And this part didn't funny, so hear me. 205 00:11:50,600 --> 00:11:53,760 Speaker 1: He explained that he had extreme social anxiety and so 206 00:11:53,920 --> 00:11:56,600 Speaker 1: he did not leave his home, that he worked from home, 207 00:11:57,000 --> 00:11:59,280 Speaker 1: that he had not left his home in years except 208 00:11:59,280 --> 00:12:02,360 Speaker 1: for rare occasion, and that I mean that that's not funny. 209 00:12:02,360 --> 00:12:04,960 Speaker 1: That kind of broke my heart. And then he said 210 00:12:05,440 --> 00:12:08,640 Speaker 1: he was also very hesitant to ever leave his home 211 00:12:09,120 --> 00:12:13,480 Speaker 1: because he really really loved his pets. I love my pets. 212 00:12:13,559 --> 00:12:15,480 Speaker 1: I mean I do. I have two dogs. I don't have, 213 00:12:16,000 --> 00:12:17,560 Speaker 1: you know, a T shirt with air picture on it 214 00:12:17,679 --> 00:12:20,000 Speaker 1: or anything. Don't sleep with him, but I love my dogs. 215 00:12:20,000 --> 00:12:22,160 Speaker 1: I really love my dogs. And so he went on 216 00:12:22,200 --> 00:12:24,680 Speaker 1: to explain he loved his pets Nean thirty eight cats, 217 00:12:25,400 --> 00:12:28,439 Speaker 1: and I was like, well, you know, I mean, I 218 00:12:28,679 --> 00:12:30,320 Speaker 1: really want to be open. I don't want to be 219 00:12:30,520 --> 00:12:35,240 Speaker 1: too picky, but Missy, my little girl is allergic to cats, 220 00:12:35,360 --> 00:12:38,760 Speaker 1: and I'm very much an extrovert, and so I thought 221 00:12:38,840 --> 00:12:42,080 Speaker 1: to stay inside all day with that many cats, I 222 00:12:42,120 --> 00:12:45,080 Speaker 1: don't think I can do it. I don't think, you know, miss, 223 00:12:45,120 --> 00:12:48,120 Speaker 1: he'd be sneezing, I'd be bored. I just I don't think. 224 00:12:48,240 --> 00:12:50,600 Speaker 1: Probably this is a match made in heaven. But I 225 00:12:50,640 --> 00:12:54,160 Speaker 1: wanted to be really careful about telling this guy probably, 226 00:12:54,280 --> 00:12:56,400 Speaker 1: probably this isn't going to go anywhere, because I thought 227 00:12:56,400 --> 00:12:58,280 Speaker 1: I don't want to be unkind or say anything that 228 00:12:58,320 --> 00:13:00,800 Speaker 1: would be offensive to him. I was thinking about it 229 00:13:00,840 --> 00:13:03,360 Speaker 1: all afternoon. I was really kind of worried as to 230 00:13:03,480 --> 00:13:06,720 Speaker 1: how to explain to this fella. Because you don't leave 231 00:13:06,720 --> 00:13:09,880 Speaker 1: your home and because you're a catboy, it's we're probably 232 00:13:09,880 --> 00:13:13,120 Speaker 1: not going to connect. And I had to go to 233 00:13:13,120 --> 00:13:15,200 Speaker 1: my doctor because I had bronchitis and a double air 234 00:13:15,200 --> 00:13:18,000 Speaker 1: infection at that time, and my doctor gave me. He 235 00:13:18,040 --> 00:13:20,480 Speaker 1: gave me some pretty strong steroids, and then he gave 236 00:13:20,520 --> 00:13:23,720 Speaker 1: me Ambient because he said, Lisa, the steroids are going 237 00:13:23,760 --> 00:13:25,240 Speaker 1: to keep you from sleeping, so you're gonna have to 238 00:13:25,280 --> 00:13:27,520 Speaker 1: take Ambient tonight. And y'all may be able to guess 239 00:13:27,520 --> 00:13:31,480 Speaker 1: the rest of the story. I took Ambient. I've only 240 00:13:31,480 --> 00:13:34,000 Speaker 1: taken Ambient a few times. Last time I took ambian. 241 00:13:34,240 --> 00:13:36,439 Speaker 1: I am signed up for a coffee club that I 242 00:13:36,480 --> 00:13:39,200 Speaker 1: couldn't get out of it. It had an ironclad contract, 243 00:13:39,280 --> 00:13:42,400 Speaker 1: and I almost bought a condo and cabo because I 244 00:13:42,440 --> 00:13:48,200 Speaker 1: get real liberated when I'm on Ambient, and so I 245 00:13:48,240 --> 00:13:51,920 Speaker 1: took that ambient and then I forgot what I did next. 246 00:13:51,920 --> 00:13:54,360 Speaker 1: So I can kind of I can kind of identify 247 00:13:54,400 --> 00:13:57,520 Speaker 1: with people who party too much, because those few little 248 00:13:57,520 --> 00:13:59,680 Speaker 1: ambients I've taken in my life have just sent me 249 00:13:59,760 --> 00:14:03,800 Speaker 1: right to the edge of appropriate behavior. I woke up 250 00:14:03,920 --> 00:14:07,120 Speaker 1: the next morning after this sweet man's missive, and I 251 00:14:07,160 --> 00:14:09,480 Speaker 1: woke up in a panic because my iPad was next 252 00:14:09,520 --> 00:14:12,600 Speaker 1: to me in my bed and I just had this oh, 253 00:14:12,640 --> 00:14:15,360 Speaker 1: and I thought, I think I messaged him while I 254 00:14:15,480 --> 00:14:18,600 Speaker 1: was ambient Loopy, and so I, just as quick as 255 00:14:18,640 --> 00:14:22,280 Speaker 1: I could, went to that you know, Christian online dating app, 256 00:14:22,280 --> 00:14:24,880 Speaker 1: and I went to my scent messages, and sure enough 257 00:14:25,400 --> 00:14:27,680 Speaker 1: I had messaged him the night before when I was 258 00:14:27,720 --> 00:14:31,280 Speaker 1: out of my mind, and I wrote him a dear 259 00:14:31,360 --> 00:14:35,880 Speaker 1: John letter that was that had bad grammar, and at 260 00:14:35,920 --> 00:14:39,760 Speaker 1: the end of the note I said, as I was 261 00:14:39,840 --> 00:14:44,680 Speaker 1: basically saying goodbye, I said, maybe someday I'll be able 262 00:14:44,720 --> 00:14:49,200 Speaker 1: to sit on your lap, y'all. I meant to write, 263 00:14:49,400 --> 00:14:54,000 Speaker 1: maybe someday I'll meet your cats, and I don't know. 264 00:14:54,480 --> 00:14:57,680 Speaker 1: To this day, I am like, I am old, have 265 00:14:57,760 --> 00:14:59,920 Speaker 1: not dated him forever. I am not sleazy. I do 266 00:15:00,160 --> 00:15:02,400 Speaker 1: not say some things like that. It was some kind 267 00:15:02,400 --> 00:15:07,120 Speaker 1: of horrible, ambient fueled Freudian slip. I meant to say, 268 00:15:07,280 --> 00:15:10,600 Speaker 1: maybe I would meet his cats. And when I saw 269 00:15:10,640 --> 00:15:13,880 Speaker 1: it there blinking on my screen, maybe someday I'll send it, 270 00:15:14,000 --> 00:15:17,960 Speaker 1: I just went. I just I pinnicked. I got completely 271 00:15:18,000 --> 00:15:21,360 Speaker 1: out of the dating app. I've never been on one since. 272 00:15:21,480 --> 00:15:25,200 Speaker 1: I was like, oh, this is just so awful, and 273 00:15:25,280 --> 00:15:27,960 Speaker 1: I had to tell my friend I'm never doing it again. 274 00:15:28,280 --> 00:15:30,680 Speaker 1: I said, I'm never It was so awkward. Maybe not 275 00:15:30,760 --> 00:15:33,320 Speaker 1: as awkward as you know, renting a plane to fly 276 00:15:33,400 --> 00:15:35,320 Speaker 1: a banner one eight hundred and five A eight please 277 00:15:35,360 --> 00:15:39,360 Speaker 1: call Lisa for a date, but awkward nonetheless. And I 278 00:15:39,400 --> 00:15:42,240 Speaker 1: said that just doesn't do it for me. I said, 279 00:15:42,280 --> 00:15:45,000 Speaker 1: we were sharing stuff about ourselves, but we were sharing 280 00:15:45,040 --> 00:15:49,000 Speaker 1: it digitally. I said, even if we had sent pictures, 281 00:15:49,000 --> 00:15:51,840 Speaker 1: they would have been filtered. I said, that's not the 282 00:15:52,000 --> 00:15:55,200 Speaker 1: kind of relationship that I'm craving. I want to face 283 00:15:55,240 --> 00:15:59,160 Speaker 1: to face relationship. I want a real relationship. I want 284 00:15:59,160 --> 00:16:02,480 Speaker 1: an authentic relationship. I want them to be able to 285 00:16:02,480 --> 00:16:05,320 Speaker 1: see the spanks poking out of my stretchy pants. I 286 00:16:06,280 --> 00:16:08,480 Speaker 1: want that kind of Guys, if you don't know what 287 00:16:08,560 --> 00:16:11,240 Speaker 1: they are, don't google it because you can't unsee it. 288 00:16:11,720 --> 00:16:17,600 Speaker 1: But I want intimacy. I want to be known. And 289 00:16:17,640 --> 00:16:21,440 Speaker 1: the older I get, the more I crave that With Jesus, 290 00:16:22,080 --> 00:16:26,000 Speaker 1: I don't want I don't want a superficial relationship with Jesus. 291 00:16:26,600 --> 00:16:30,280 Speaker 1: I don't want to just accrue information about Jesus. I 292 00:16:30,320 --> 00:16:34,640 Speaker 1: want intimacy with Jesus. If you brought your bibley, you 293 00:16:34,680 --> 00:16:38,360 Speaker 1: have your phone, turn to Genesis chapter one. You'll know this. 294 00:16:38,440 --> 00:16:42,520 Speaker 1: I've actually heard Steven preach on this multiple times. Chapter one, 295 00:16:42,600 --> 00:16:46,560 Speaker 1: verses twenty six and twenty seven. Then God said, let 296 00:16:46,680 --> 00:16:50,000 Speaker 1: us make man in our image, after our likeness, and 297 00:16:50,080 --> 00:16:51,960 Speaker 1: let them have dominion over the fish of the sea, 298 00:16:52,040 --> 00:16:54,479 Speaker 1: and over the birds of the heavens, and over the livestock, 299 00:16:54,960 --> 00:16:57,080 Speaker 1: and over all the earth, and over every creeping thing 300 00:16:57,080 --> 00:16:59,440 Speaker 1: that creeps on the earth. So God created man in 301 00:16:59,440 --> 00:17:02,280 Speaker 1: his own image, in the image of God. He created 302 00:17:02,360 --> 00:17:08,040 Speaker 1: him male and female. He created them those verses are 303 00:17:08,119 --> 00:17:12,360 Speaker 1: what we get the theology Imago Day from Imago Day 304 00:17:12,359 --> 00:17:16,200 Speaker 1: comes from two Latin words meaning image and God. And 305 00:17:16,320 --> 00:17:20,880 Speaker 1: what this basically means is every single one of us 306 00:17:21,520 --> 00:17:27,359 Speaker 1: here in South Carolina, listening online in South Africa, every Epham, 307 00:17:27,440 --> 00:17:31,920 Speaker 1: everybody outside of the family of God, every single human being, 308 00:17:32,520 --> 00:17:38,919 Speaker 1: regardless of ethnicity or gender, or age or status socioeconomically. 309 00:17:39,119 --> 00:17:42,600 Speaker 1: Everyone was made in God's image. They beare his thumbprint. 310 00:17:42,720 --> 00:17:47,600 Speaker 1: That means they are inherently worthy of dignity and respect 311 00:17:48,080 --> 00:17:52,000 Speaker 1: and compassion. It also means we were wired for relationship 312 00:17:52,000 --> 00:17:54,159 Speaker 1: because God makes it clear in Genesis One that he 313 00:17:54,359 --> 00:17:58,080 Speaker 1: fashioned us after himself. He's a trinitarian god. God the Father, 314 00:17:58,119 --> 00:18:01,119 Speaker 1: got the Son and got the Holy Spirit. Saint Augustine says, 315 00:18:01,240 --> 00:18:05,920 Speaker 1: only the Christian God is a perfect community unto himself, 316 00:18:06,280 --> 00:18:08,639 Speaker 1: and we were made in that image. That means we 317 00:18:08,640 --> 00:18:15,919 Speaker 1: were hard wired for relational intimacy. We were hardwired for intimacy. 318 00:18:16,040 --> 00:18:20,240 Speaker 1: We were not hardwired for social media. We were not 319 00:18:20,680 --> 00:18:25,520 Speaker 1: hardwired for distance. We were not hardwired for filters. We 320 00:18:25,520 --> 00:18:29,520 Speaker 1: were not hardwired to curate who we are so someone 321 00:18:29,560 --> 00:18:33,119 Speaker 1: else will approve. And I'm not dising social media I'm saying, 322 00:18:33,280 --> 00:18:36,600 Speaker 1: I think we've become content with what we were not 323 00:18:36,760 --> 00:18:41,000 Speaker 1: made to crave. I think we call intimacy what is 324 00:18:41,119 --> 00:18:46,399 Speaker 1: really merely information, both about each other and about God. A. W. 325 00:18:46,600 --> 00:18:50,720 Speaker 1: Tozier puts it like this. For millions of Christians, God 326 00:18:50,840 --> 00:18:53,600 Speaker 1: is no more real than he is denied Christians. They 327 00:18:53,640 --> 00:18:57,000 Speaker 1: go through life trying to love an ideal and be 328 00:18:57,160 --> 00:19:04,000 Speaker 1: loyal to a mere principle. R. Springsteen says it possibly better. 329 00:19:04,680 --> 00:19:09,760 Speaker 1: He says, everybody has a hungry heart. Everybody has a 330 00:19:09,840 --> 00:19:15,359 Speaker 1: hungry heart. Blaze Pascal who have a massive platonic crush 331 00:19:15,440 --> 00:19:18,000 Speaker 1: on and can't wake to hug in heaven. He was 332 00:19:18,040 --> 00:19:22,600 Speaker 1: a brilliant physicist, philosopher, and theologian in the eighteen sixteen hundreds. 333 00:19:22,600 --> 00:19:25,800 Speaker 1: He says it best, there is a God shaped vacuum 334 00:19:25,840 --> 00:19:28,200 Speaker 1: in the heart of each man, which cannot be satisfied 335 00:19:28,200 --> 00:19:30,600 Speaker 1: by any created thing, but only by God, the Father 336 00:19:30,760 --> 00:19:35,440 Speaker 1: made known through Jesus Christ. I'm in the latter stages 337 00:19:35,480 --> 00:19:38,720 Speaker 1: of a doctorate, and so I have been reading voraciously 338 00:19:38,840 --> 00:19:41,600 Speaker 1: because I get graded on that. And I've been reading 339 00:19:41,640 --> 00:19:45,359 Speaker 1: a lot of papers about the spiritual condition of post 340 00:19:45,359 --> 00:19:50,240 Speaker 1: post postmodern society. And one of the things that both theologians, 341 00:19:50,359 --> 00:19:55,720 Speaker 1: scholars and sociologists sociologists that's a hard work, socio smart 342 00:19:55,760 --> 00:20:01,959 Speaker 1: people have noted is that there has been an uptick 343 00:20:02,119 --> 00:20:07,120 Speaker 1: in spiritual curiosity, so that in this era, I would say, 344 00:20:07,119 --> 00:20:11,639 Speaker 1: the modern era, there has been an increased curiosity about 345 00:20:11,840 --> 00:20:16,200 Speaker 1: spiritual things. The latest survey, I said, said that has 346 00:20:16,240 --> 00:20:20,600 Speaker 1: been increased dramatically as a result of the pandemic. Because 347 00:20:20,640 --> 00:20:24,199 Speaker 1: of the isolation, people are going, I want to have 348 00:20:24,240 --> 00:20:30,560 Speaker 1: an encounter with something or someone transcendent. But those exact 349 00:20:30,640 --> 00:20:36,080 Speaker 1: same polls, those exact same PhD papers and dissertations point 350 00:20:36,119 --> 00:20:40,440 Speaker 1: to the fact that contentment is at an all time low, 351 00:20:42,000 --> 00:20:47,720 Speaker 1: all time low, that most people feel missed, Most people 352 00:20:48,000 --> 00:20:51,800 Speaker 1: feel like, no matter how many likes I get on Instagram, 353 00:20:52,160 --> 00:20:55,800 Speaker 1: I still feel like nobody really knows my heart. We 354 00:20:55,800 --> 00:20:59,080 Speaker 1: weren't made for that, y'all. We were made for more 355 00:20:59,240 --> 00:21:03,679 Speaker 1: than what most of us are living in. Information about 356 00:21:03,800 --> 00:21:09,399 Speaker 1: God is a really, really poor substitute for intimacy with God. 357 00:21:08,800 --> 00:21:13,720 Speaker 1: I love this book. I built my life on this 358 00:21:13,840 --> 00:21:17,840 Speaker 1: inscriptated revelation. But I'm telling you, if all you know 359 00:21:18,080 --> 00:21:21,280 Speaker 1: is this as a rule book or a textbook or 360 00:21:21,400 --> 00:21:27,439 Speaker 1: an ancient tomb with morality tales. Goodness, gracious, you're not 361 00:21:27,480 --> 00:21:29,960 Speaker 1: going to have intimacy at its core. This is a 362 00:21:29,960 --> 00:21:33,480 Speaker 1: love story. At its core. This is about the compassion 363 00:21:33,880 --> 00:21:36,119 Speaker 1: of God. Turn to John four. I know you know 364 00:21:36,240 --> 00:21:39,159 Speaker 1: this story. You've read it a thousand times. If you 365 00:21:39,200 --> 00:21:41,560 Speaker 1: were raised half Baptists like me, you have seen it. 366 00:21:41,680 --> 00:21:47,080 Speaker 1: Flannel Graft John chapter four. Now when Jesus learned that 367 00:21:47,119 --> 00:21:50,159 Speaker 1: the Pharisees has heard, Now when Jesus learned that the 368 00:21:50,200 --> 00:21:52,879 Speaker 1: Pharisees had heard that Jesus was making and baptizing more 369 00:21:52,920 --> 00:21:56,399 Speaker 1: disciples than John, although Jesus himself did not baptize, but 370 00:21:56,440 --> 00:21:59,640 Speaker 1: only as disciples. He loved youd and departed again for Galilee. 371 00:22:00,040 --> 00:22:02,320 Speaker 1: And he had to pass. That's actually not a great 372 00:22:02,359 --> 00:22:05,000 Speaker 1: English translation. He didn't have to pass. He chose to 373 00:22:05,040 --> 00:22:07,840 Speaker 1: pass through Samaria. So he came to a town of 374 00:22:07,880 --> 00:22:11,159 Speaker 1: Samaria called Sikhar, near the field that Jacob given to 375 00:22:11,200 --> 00:22:13,800 Speaker 1: his son Joseph. Jacob's well was there, so Jesus, weird 376 00:22:13,840 --> 00:22:17,080 Speaker 1: as he was from his journey, was sitting beside the well. 377 00:22:17,240 --> 00:22:20,520 Speaker 1: If you are comfortable writing in your bibles, those of 378 00:22:20,520 --> 00:22:23,159 Speaker 1: you have brick and mortar bibles, and those of you 379 00:22:23,200 --> 00:22:26,159 Speaker 1: who don't own a brick and mortar Bible, this is 380 00:22:26,200 --> 00:22:28,840 Speaker 1: because I'm old. But let me bring an old sister 381 00:22:28,960 --> 00:22:34,560 Speaker 1: word to you. If your only Bible, hear me, if 382 00:22:34,560 --> 00:22:36,560 Speaker 1: your only Bible, because I know most of the times 383 00:22:36,560 --> 00:22:38,680 Speaker 1: we don't bring our Bibles to settings like this. I'm 384 00:22:38,720 --> 00:22:41,080 Speaker 1: so happy you have your iPads and your phones. But 385 00:22:41,160 --> 00:22:43,719 Speaker 1: if you don't have a brick and mortar Bible somewhere 386 00:22:43,920 --> 00:22:46,640 Speaker 1: in your home, in your apartment, that's like an old 387 00:22:46,640 --> 00:22:51,320 Speaker 1: man in short shorts. That's sad. You need a brick 388 00:22:51,359 --> 00:22:54,000 Speaker 1: and mortar Bible. And I'm telling you as an older sister, 389 00:22:54,160 --> 00:22:56,960 Speaker 1: those of y'all who still have tight skin and high metabolisms, 390 00:22:57,000 --> 00:23:01,320 Speaker 1: there will be seasons in your life when you go 391 00:23:01,520 --> 00:23:03,719 Speaker 1: I got to be close to the promises to remember him. 392 00:23:04,160 --> 00:23:06,040 Speaker 1: I need to go back through the pages of my 393 00:23:06,640 --> 00:23:08,959 Speaker 1: Bible and see the notes I made in my Bible 394 00:23:09,000 --> 00:23:11,439 Speaker 1: and go, oh, he was there, he was there, he 395 00:23:11,640 --> 00:23:17,040 Speaker 1: saw me. So no shame, no condemnation. If you're new 396 00:23:17,359 --> 00:23:20,000 Speaker 1: to the Family of God, if you don't know Jesus yet, 397 00:23:20,040 --> 00:23:22,280 Speaker 1: you're still just kind of circling the church wondering if 398 00:23:22,280 --> 00:23:25,960 Speaker 1: this is true. Please talk to somebody in your EPAM, 399 00:23:26,359 --> 00:23:30,560 Speaker 1: somebody here in brick and Mortar Elevation and just say 400 00:23:30,640 --> 00:23:32,359 Speaker 1: I'd really love to be hooked up with a Bible, 401 00:23:32,400 --> 00:23:35,280 Speaker 1: because we would love to get you an actual brick 402 00:23:35,320 --> 00:23:38,520 Speaker 1: and mortar book to take home with you. But if 403 00:23:38,560 --> 00:23:43,360 Speaker 1: you're comfortable writing those underscore underscore that Jesus was sitting 404 00:23:43,920 --> 00:23:45,520 Speaker 1: by the well, I'll come back to that in just 405 00:23:45,560 --> 00:23:47,440 Speaker 1: a minute. It was about the sixth hour. That means 406 00:23:47,480 --> 00:23:49,840 Speaker 1: it was blazing hot because it was the middle of 407 00:23:49,880 --> 00:23:52,920 Speaker 1: a Middle Eastern day. There came a woman of Samaria 408 00:23:52,920 --> 00:23:54,639 Speaker 1: to draw water. Jesus said to her, give me a 409 00:23:54,720 --> 00:23:57,119 Speaker 1: drink for his disciples. He had gone away to the 410 00:23:57,119 --> 00:23:59,280 Speaker 1: city to get chick fil a. The Samaritan woman said 411 00:23:59,280 --> 00:24:02,199 Speaker 1: to him, how is that that you you asked for 412 00:24:02,240 --> 00:24:04,680 Speaker 1: a drink from me, a woman from Samaria. I won't 413 00:24:04,680 --> 00:24:06,760 Speaker 1: go into great detail, but most of you know that 414 00:24:06,800 --> 00:24:11,800 Speaker 1: Samaritans were considered half breeds in the most goodness, the 415 00:24:11,840 --> 00:24:16,520 Speaker 1: most misunderstood, most demeaning way, because they were half jew 416 00:24:16,920 --> 00:24:22,000 Speaker 1: and half Assyrian. When Israel was defeated and Northern Israel 417 00:24:22,119 --> 00:24:27,920 Speaker 1: was carried away by the Assyrians, Assyrian warriors married Jewish 418 00:24:28,080 --> 00:24:31,679 Speaker 1: widows they'd killed their husbands, and they didn't do that 419 00:24:31,760 --> 00:24:35,800 Speaker 1: because they loved them. They did that to further subjugate 420 00:24:35,880 --> 00:24:39,880 Speaker 1: them under water down Jewish lineage. And so a Samaritan 421 00:24:40,240 --> 00:24:44,479 Speaker 1: was considered by a jew to be just way way way, 422 00:24:44,560 --> 00:24:47,439 Speaker 1: way way way down on the social totem pole. And 423 00:24:47,520 --> 00:24:51,560 Speaker 1: there was even mishnah. There was even application of Torah 424 00:24:51,720 --> 00:24:55,080 Speaker 1: the Jewish Bible that said, if you have a Samaritan 425 00:24:55,080 --> 00:24:57,679 Speaker 1: in your home for a meal, you've heaped coals of 426 00:24:58,040 --> 00:25:03,400 Speaker 1: judgment on your family's head. So the persecution of Samaritans 427 00:25:03,080 --> 00:25:08,000 Speaker 1: was like the persecution of some persecuted people groups we've 428 00:25:08,000 --> 00:25:10,560 Speaker 1: seen in our era. So this woman saying, how in 429 00:25:10,560 --> 00:25:12,040 Speaker 1: the world would a guy like you talk to a 430 00:25:12,080 --> 00:25:14,840 Speaker 1: girl like me? And Jesus answered, if you knew the 431 00:25:14,840 --> 00:25:16,840 Speaker 1: gift of God verse ten, and who is it that 432 00:25:16,960 --> 00:25:18,560 Speaker 1: is saying, do you give me a drink? You would 433 00:25:18,560 --> 00:25:22,680 Speaker 1: have asked him and he would have given you living water. Well, 434 00:25:22,720 --> 00:25:26,960 Speaker 1: they go on to have this beautiful discussion about theology, 435 00:25:27,040 --> 00:25:31,840 Speaker 1: which again was highly unlikely. This is in the first century. 436 00:25:32,040 --> 00:25:35,520 Speaker 1: This is the era in history that women were considered 437 00:25:36,400 --> 00:25:39,280 Speaker 1: lower than a second class citizen, whether they're Samaritan or not. 438 00:25:39,920 --> 00:25:42,720 Speaker 1: One of the most common rabbinic proverbs during the first 439 00:25:42,720 --> 00:25:48,560 Speaker 1: century was better that tora be burned than read by 440 00:25:48,560 --> 00:25:52,720 Speaker 1: a woman. Woman wasn't even allowed to engage with the 441 00:25:52,800 --> 00:25:56,080 Speaker 1: Jewish Bible. Women weren't allowed in the part of synagogue 442 00:25:56,119 --> 00:25:59,240 Speaker 1: where teaching happened. They could go to the other part 443 00:25:59,400 --> 00:26:02,520 Speaker 1: and cross stitch and share recipes, but they couldn't be 444 00:26:02,640 --> 00:26:05,480 Speaker 1: in the part where they were talking about how God 445 00:26:05,560 --> 00:26:09,440 Speaker 1: loves us, how he meets all our needs. Another rabbinic 446 00:26:09,560 --> 00:26:13,880 Speaker 1: proverb was thank the vow Jehovah, who did not make 447 00:26:13,960 --> 00:26:19,880 Speaker 1: me a woman. And so it's highly unlikely for you 448 00:26:19,920 --> 00:26:23,560 Speaker 1: to have a conversation with a Samaritan, even more unlikely 449 00:26:24,119 --> 00:26:28,040 Speaker 1: for a rabbi to have a theological conversation with a woman. 450 00:26:28,760 --> 00:26:32,840 Speaker 1: And yet here's Jesus. He always turns culture upside down. 451 00:26:32,920 --> 00:26:36,800 Speaker 1: Here's Jesus join to someone everyone else would ostracize or 452 00:26:36,840 --> 00:26:39,359 Speaker 1: marginalized had it's this conversation with her, and y'all remember 453 00:26:39,440 --> 00:26:42,560 Speaker 1: later on in John four he talks to her about worship. 454 00:26:43,119 --> 00:26:46,080 Speaker 1: And I know y'all have such amazing musical worship. Here 455 00:26:46,160 --> 00:26:49,400 Speaker 1: Chris could probably he could probably stand up and recite 456 00:26:49,480 --> 00:26:52,399 Speaker 1: all of John four it's one of those kind of 457 00:26:53,560 --> 00:26:58,600 Speaker 1: orthodox walls about worship. It's foundational. But it's even better 458 00:26:58,640 --> 00:27:01,359 Speaker 1: than we read in the Black, White, and Red, because 459 00:27:01,359 --> 00:27:05,600 Speaker 1: when Jesus talks to this woman about worship, do y'all 460 00:27:05,600 --> 00:27:07,800 Speaker 1: remember any other facts about her besides the fact that 461 00:27:07,800 --> 00:27:13,000 Speaker 1: she's a Samaritan? You'll can talk about exactly she's been 462 00:27:13,040 --> 00:27:17,439 Speaker 1: married multiple times. Anybody remember exactly how many times? Five times? 463 00:27:17,920 --> 00:27:22,959 Speaker 1: And what's her current living conditions living with a man 464 00:27:23,000 --> 00:27:26,320 Speaker 1: who won't do her the dignity of marriage. Perhaps had cats, 465 00:27:26,359 --> 00:27:31,200 Speaker 1: we don't know for sure, but she's living with a man. 466 00:27:32,400 --> 00:27:35,320 Speaker 1: She's living with a man who won't marry her. Now, 467 00:27:35,400 --> 00:27:38,359 Speaker 1: I've heard from my earliest memories in church, I started 468 00:27:38,400 --> 00:27:40,200 Speaker 1: going to church when I was in utero. My mom 469 00:27:40,320 --> 00:27:42,840 Speaker 1: was there every time the doors were open, and so 470 00:27:43,040 --> 00:27:45,600 Speaker 1: from my earliest memories, I remember this story, and I 471 00:27:45,640 --> 00:27:49,040 Speaker 1: remember this woman always being castigated, not for being Samaritan, 472 00:27:49,080 --> 00:27:53,440 Speaker 1: but for being sleazy, because goodness gracious, I mean, it's 473 00:27:53,440 --> 00:27:55,639 Speaker 1: like she got marriage mixed up with Cinco demayo im 474 00:27:55,640 --> 00:27:57,960 Speaker 1: and she just gets married over and over and over again. 475 00:27:58,320 --> 00:28:02,440 Speaker 1: And so she's castigated, even in modern evangelical culture, as 476 00:28:02,480 --> 00:28:05,359 Speaker 1: being a woman of loose morals, y'all, we've gotten it wrong. 477 00:28:06,359 --> 00:28:10,359 Speaker 1: If you study Judeo Christian history and culture in the 478 00:28:10,400 --> 00:28:16,080 Speaker 1: first century, it's highly unlikely for a woman to be 479 00:28:16,160 --> 00:28:20,399 Speaker 1: married twice because once a man gave a woman a 480 00:28:20,440 --> 00:28:24,119 Speaker 1: certificate of divorce, it was also a label of shame. 481 00:28:24,720 --> 00:28:28,840 Speaker 1: Rabbi Hellel, who preceded Jesus. He died I think five 482 00:28:28,920 --> 00:28:31,920 Speaker 1: years after Jesus was born, but one of the most 483 00:28:31,920 --> 00:28:36,560 Speaker 1: authoritative rabbis in Jewish history. Rabbi Hellel had such a 484 00:28:36,720 --> 00:28:40,960 Speaker 1: disregard for women that he taught Jewish men it is okay, 485 00:28:41,040 --> 00:28:43,440 Speaker 1: it is okay with God for you to divorce your 486 00:28:44,080 --> 00:28:47,160 Speaker 1: wife if you don't like the way she cooks. That's 487 00:28:47,160 --> 00:28:50,360 Speaker 1: in Mishnah. They get to divorce their wives. And once 488 00:28:50,400 --> 00:28:52,680 Speaker 1: they divorce her, what that man has said to his 489 00:28:52,720 --> 00:28:58,440 Speaker 1: community is she's not worth it. Pick somebody else. She's 490 00:28:58,640 --> 00:29:05,800 Speaker 1: not worth it. She's been married and divorced five times. 491 00:29:06,600 --> 00:29:08,920 Speaker 1: No Jewish man is going to marry a woman who's 492 00:29:08,960 --> 00:29:13,160 Speaker 1: been divorced rarely once, but two times three times. There's 493 00:29:13,200 --> 00:29:16,120 Speaker 1: no way. That just flies in the face of first 494 00:29:16,160 --> 00:29:20,640 Speaker 1: century Jewish protocol. What modern conservative theologians assert is that 495 00:29:20,800 --> 00:29:24,480 Speaker 1: not only did she not have loose morals, it's much 496 00:29:24,800 --> 00:29:29,440 Speaker 1: more likely that she was beautiful with a tremendous character. 497 00:29:30,200 --> 00:29:34,440 Speaker 1: That's the only thing that would justify men being willing 498 00:29:34,520 --> 00:29:37,360 Speaker 1: to take the unnecessary risk, because they could have slept 499 00:29:37,360 --> 00:29:39,960 Speaker 1: with her but not given her a certificate of marriage. 500 00:29:40,480 --> 00:29:43,400 Speaker 1: And yet five guys said, she's worth it to me. 501 00:29:43,840 --> 00:29:48,280 Speaker 1: She's worth it to me. So stop and think she's castigated. 502 00:29:48,880 --> 00:29:53,239 Speaker 1: One of my favorite theologians believes we can't prove this 503 00:29:53,400 --> 00:29:55,760 Speaker 1: until we get to Gloria met her, but believe she 504 00:29:55,800 --> 00:29:59,240 Speaker 1: probably struggled with infertility because that was also a reason 505 00:29:59,400 --> 00:30:04,240 Speaker 1: to divorce a woman. So stop and think she's been 506 00:30:04,320 --> 00:30:06,840 Speaker 1: taken for test drives over and over and over again. 507 00:30:06,920 --> 00:30:09,240 Speaker 1: Can you imagine at twelve when she got married the 508 00:30:09,280 --> 00:30:12,440 Speaker 1: first time, which was common in their culture, and so 509 00:30:12,720 --> 00:30:14,760 Speaker 1: for the first time in front of her friends and family, 510 00:30:14,840 --> 00:30:18,960 Speaker 1: she says, I do. There's no way she would think 511 00:30:19,560 --> 00:30:23,600 Speaker 1: at thirty, I'm going to have been married five times 512 00:30:24,440 --> 00:30:26,360 Speaker 1: and then I'm going to be living on the outskirts 513 00:30:26,400 --> 00:30:30,640 Speaker 1: of men with a guy who drinks and beats me, 514 00:30:31,480 --> 00:30:35,080 Speaker 1: because otherwise I would starve or else be sold as 515 00:30:35,120 --> 00:30:38,600 Speaker 1: a slave. There's no way she considered that her lot 516 00:30:38,720 --> 00:30:43,560 Speaker 1: in life. It's so interesting how other people's assumptions often 517 00:30:43,600 --> 00:30:46,800 Speaker 1: cause us to step back from not only intimacy with 518 00:30:46,840 --> 00:30:50,840 Speaker 1: each other, but intimacy with God. This woe is completely 519 00:30:51,120 --> 00:30:56,000 Speaker 1: completely ostracized. She's at the well heat of the day. 520 00:30:56,160 --> 00:30:58,239 Speaker 1: We know all those parts of the story. We just 521 00:30:58,280 --> 00:31:00,720 Speaker 1: didn't know that she may be innocent of the gossip 522 00:31:00,720 --> 00:31:05,840 Speaker 1: that has milinded her. Jesus engages with her. He has 523 00:31:05,880 --> 00:31:10,520 Speaker 1: an intimate conversation with her. He doesn't give her a 524 00:31:10,560 --> 00:31:14,720 Speaker 1: meme that's, you know, inspirational. He doesn't give her a 525 00:31:14,800 --> 00:31:20,680 Speaker 1: WWJD bracelet. They have an intimate conversation and he talks 526 00:31:20,680 --> 00:31:24,280 Speaker 1: with her about worship. Y'all, there are ten words in 527 00:31:24,320 --> 00:31:28,120 Speaker 1: the Greek translated into the word worship. Ten words in 528 00:31:28,200 --> 00:31:34,600 Speaker 1: the Greek Jesus, Jesus one. It's pross cnuo, so often 529 00:31:34,680 --> 00:31:38,400 Speaker 1: translated in Bibles as to bow down, But it's better 530 00:31:38,440 --> 00:31:44,480 Speaker 1: than that. Pross in Greek means to move toward anybody. 531 00:31:44,520 --> 00:31:52,240 Speaker 1: Guess what qunua means means to kiss, means to kiss. 532 00:31:52,720 --> 00:31:58,520 Speaker 1: Stop and think about her story. She's been married five times. 533 00:31:59,560 --> 00:32:03,600 Speaker 1: Every time she hopes, maybe he'll see beyond my flaws. 534 00:32:05,120 --> 00:32:07,960 Speaker 1: Maybe even if I can't have a baby this time, 535 00:32:08,440 --> 00:32:12,600 Speaker 1: he'll still say I belong to him. He'll still love me. 536 00:32:12,960 --> 00:32:15,560 Speaker 1: Maybe if I burn his burrito, he won't kick me 537 00:32:15,640 --> 00:32:19,760 Speaker 1: to the curb. Maybe, just maybe this love will last. 538 00:32:20,360 --> 00:32:24,080 Speaker 1: And it never does. And she finds herself dried up 539 00:32:24,240 --> 00:32:27,080 Speaker 1: in her thirties on the outskirts of town, and she 540 00:32:27,120 --> 00:32:32,320 Speaker 1: meets this man named Yashua, and he looks into her eyes. 541 00:32:33,400 --> 00:32:38,640 Speaker 1: He doesn't ignore, he's not condescending to her, and then 542 00:32:38,720 --> 00:32:42,200 Speaker 1: he essentially says, if you'll move toward me with your kisses, 543 00:32:42,720 --> 00:32:47,640 Speaker 1: you won't be thirsty for affection anymore. So intimate. It's 544 00:32:47,720 --> 00:32:52,560 Speaker 1: so intimate we tend to read scripture as punitive. God 545 00:32:52,800 --> 00:32:59,840 Speaker 1: is holy, perfectly holy. He gives us parameters for holy lives. 546 00:33:00,080 --> 00:33:03,280 Speaker 1: I give Missy parameters. When I first brought her home 547 00:33:03,320 --> 00:33:06,440 Speaker 1: from Haiti, I told her that she had to hold 548 00:33:06,480 --> 00:33:09,479 Speaker 1: my hand when we're in the target parking lot. And 549 00:33:09,520 --> 00:33:11,560 Speaker 1: I said, baby, you have to hold my hand because 550 00:33:11,600 --> 00:33:14,960 Speaker 1: you're little, and so when other cars drive past, they 551 00:33:15,040 --> 00:33:18,560 Speaker 1: can't see you, and so if you're not holding my hand, 552 00:33:18,960 --> 00:33:22,600 Speaker 1: they could run over you accidentally, and you would be 553 00:33:22,640 --> 00:33:27,000 Speaker 1: a pancake. And she said, oh, what a pancake, mama. 554 00:33:27,240 --> 00:33:29,600 Speaker 1: And so I took her home that night and I 555 00:33:29,680 --> 00:33:33,600 Speaker 1: made pancakes for dinner and I flipped a pancake under 556 00:33:33,640 --> 00:33:36,520 Speaker 1: her plate. She's like her mama. She loves her some carbs. 557 00:33:37,280 --> 00:33:39,760 Speaker 1: And as she was eating that pancake, I said, baby, 558 00:33:40,080 --> 00:33:44,479 Speaker 1: that is a pancake. And that's what you'll look like 559 00:33:44,600 --> 00:33:49,160 Speaker 1: if you don't hold my hand. Walking into target, I said, 560 00:33:49,240 --> 00:33:51,720 Speaker 1: you'll get flat and she said I'll get flat and 561 00:33:51,760 --> 00:33:53,440 Speaker 1: I said you will and she said, well, I get 562 00:33:53,480 --> 00:33:56,840 Speaker 1: dead and I said you will. Was that being a hateful, 563 00:33:56,920 --> 00:34:00,480 Speaker 1: cruel mama? No, I love that kid than I can 564 00:34:00,480 --> 00:34:04,000 Speaker 1: wrap words around. I love her more than I knew 565 00:34:04,000 --> 00:34:06,920 Speaker 1: I had the capacity love. God changed the topography of 566 00:34:06,960 --> 00:34:10,560 Speaker 1: my heart through becoming her mama. I adore this child, 567 00:34:10,840 --> 00:34:15,359 Speaker 1: but I am determined to keep her safe. I'm going 568 00:34:15,400 --> 00:34:18,240 Speaker 1: to protect her. I want her to live her best life. 569 00:34:18,360 --> 00:34:22,719 Speaker 1: We are not created by a unibrow librarian who's just 570 00:34:22,840 --> 00:34:25,239 Speaker 1: waiting to step out of heaven and smack us over 571 00:34:25,239 --> 00:34:28,399 Speaker 1: the head with a Bible. We were created by an 572 00:34:28,560 --> 00:34:35,360 Speaker 1: up close, personal redeemer who longs for real relationship with us. 573 00:34:35,760 --> 00:34:39,920 Speaker 1: You know, when John explains that she's the first, the 574 00:34:40,080 --> 00:34:44,759 Speaker 1: very first evangelists to instigate a citywide revival. That's in 575 00:34:44,840 --> 00:34:47,920 Speaker 1: verse thirty nine. Many Samaritans from that town believed in 576 00:34:48,000 --> 00:34:52,440 Speaker 1: him because of the woman's testimony, So the whole town 577 00:34:52,760 --> 00:34:57,040 Speaker 1: is changed by her testimony. And then John says that 578 00:34:57,120 --> 00:35:00,960 Speaker 1: she says, he told me everything I ever did. Do 579 00:35:01,040 --> 00:35:04,640 Speaker 1: you think she said that with her head bowed in shame. 580 00:35:05,440 --> 00:35:08,640 Speaker 1: It was amazing because he knew what I knew. That's 581 00:35:08,680 --> 00:35:12,560 Speaker 1: how we tend to think God relates to us. That 582 00:35:12,640 --> 00:35:15,880 Speaker 1: he goes Lisa, I know sometimes in your singleness, you've 583 00:35:15,920 --> 00:35:18,080 Speaker 1: had naughty thoughts and you're tempted to watch sex in 584 00:35:18,120 --> 00:35:23,600 Speaker 1: the city. That's not how he relates to me. That's 585 00:35:23,640 --> 00:35:30,239 Speaker 1: not at all. He is holy, and he even disciplines 586 00:35:30,280 --> 00:35:32,279 Speaker 1: me because I need it, But he does it with 587 00:35:32,520 --> 00:35:37,160 Speaker 1: such kindness. He puts his hands on the side of 588 00:35:37,239 --> 00:35:41,880 Speaker 1: my face and he says, look at me, I what 589 00:35:42,120 --> 00:35:46,400 Speaker 1: you crave. You think that guy on some social media 590 00:35:46,560 --> 00:35:49,760 Speaker 1: site if he said I'm okay, you're a little fluffy 591 00:35:50,120 --> 00:35:52,879 Speaker 1: and you're old, but I'll marry you and i'll love 592 00:35:52,920 --> 00:35:56,400 Speaker 1: your daughter, you think that would satisfy you. Honey, It 593 00:35:56,440 --> 00:36:00,879 Speaker 1: won't because you were made for more than that. If 594 00:36:00,880 --> 00:36:03,680 Speaker 1: he has a husband for me, hallelujah. If y'all have 595 00:36:04,080 --> 00:36:08,439 Speaker 1: older brothers who are employed, hallelujah. But you know that's 596 00:36:08,480 --> 00:36:11,919 Speaker 1: not my hope anymore. That's not my hope. My hope 597 00:36:12,000 --> 00:36:15,600 Speaker 1: is intimacy with Jesus. I want to be able to say, 598 00:36:15,719 --> 00:36:21,239 Speaker 1: like this woman, he knows everything about me, and he 599 00:36:21,520 --> 00:36:26,680 Speaker 1: loves me unconditionally. When you reveal your sin to Jesus, 600 00:36:26,719 --> 00:36:29,960 Speaker 1: it's not because he doesn't already know it. It's for 601 00:36:30,040 --> 00:36:34,120 Speaker 1: our good. It's for our healing. When we reveal our 602 00:36:34,200 --> 00:36:38,000 Speaker 1: sin to him and he goes, I know, honey, I know. 603 00:36:38,080 --> 00:36:41,720 Speaker 1: We go Oh, he still loves me, and he knows 604 00:36:42,040 --> 00:36:47,520 Speaker 1: that Jesus knows us completely and yet still loves us unconditionally. 605 00:36:47,600 --> 00:36:50,840 Speaker 1: Turned to the end of the book to John chapter 606 00:36:50,920 --> 00:36:55,080 Speaker 1: twenty one to bring you up to speed those of 607 00:36:55,120 --> 00:36:57,799 Speaker 1: you who haven't heard this story. Peter, who is one 608 00:36:57,840 --> 00:37:00,440 Speaker 1: of the original twelve Disciples. He's the one I identify 609 00:37:00,520 --> 00:37:04,520 Speaker 1: with the most because he's always stepping in it, always 610 00:37:04,600 --> 00:37:08,000 Speaker 1: make mistakes, always doing stuff before he prays about it. 611 00:37:08,080 --> 00:37:11,919 Speaker 1: He is just like caffeinated ad d and this close 612 00:37:11,960 --> 00:37:13,920 Speaker 1: to being a prodigal. Every day of his life just 613 00:37:15,000 --> 00:37:18,720 Speaker 1: a stinker for Jesus. And I love that the stories 614 00:37:18,760 --> 00:37:21,200 Speaker 1: we read, y'all, these are not perfect paleo kind of 615 00:37:21,200 --> 00:37:24,560 Speaker 1: spiritual people. I mean, there are people who eat too 616 00:37:24,600 --> 00:37:27,080 Speaker 1: much sugar and who struggle and sometimes say bad words 617 00:37:27,080 --> 00:37:30,520 Speaker 1: in traffic. And I'm not justifying sin. Sin separates us 618 00:37:30,520 --> 00:37:32,520 Speaker 1: from God. If sin was no big deal, Jesus could 619 00:37:32,520 --> 00:37:35,160 Speaker 1: have just done attention. Sin is a big deal, But 620 00:37:36,440 --> 00:37:38,960 Speaker 1: his grace is greater still. He's a kind God, He's 621 00:37:39,000 --> 00:37:43,480 Speaker 1: a good God. Y'all remember the story. You remember the story. 622 00:37:43,560 --> 00:37:46,319 Speaker 1: You remember that Peter throws Jesus under the bus at 623 00:37:46,320 --> 00:37:50,799 Speaker 1: the point of Jesus' most urgent, poignant need. It's just 624 00:37:51,080 --> 00:37:54,920 Speaker 1: prior to the cross. And first Pete falls asleep outside 625 00:37:54,960 --> 00:37:59,120 Speaker 1: the garden of Guessimone, and then Peter denies that he 626 00:37:59,239 --> 00:38:02,239 Speaker 1: even knows Jesus. He's afraid he's going to get caught 627 00:38:02,320 --> 00:38:04,000 Speaker 1: up in the uproar and maybe he's going to be 628 00:38:04,320 --> 00:38:06,960 Speaker 1: martyred as well. And he panics and he goes, no, 629 00:38:07,040 --> 00:38:08,319 Speaker 1: I don't know the man. I don't know the man 630 00:38:08,360 --> 00:38:11,680 Speaker 1: three times, and then he throws in expletives to convince 631 00:38:11,719 --> 00:38:16,120 Speaker 1: the crowd. Y'all know this well, the next time he 632 00:38:16,200 --> 00:38:21,560 Speaker 1: meets Jesus after throwing Jesus under the bus. Basically, it's 633 00:38:21,560 --> 00:38:24,600 Speaker 1: the coolest story because the first time Peter meets Jesus, 634 00:38:24,880 --> 00:38:28,319 Speaker 1: he's fishing, doesn't catch any fish. It's repeated, it's it's 635 00:38:28,480 --> 00:38:31,840 Speaker 1: the exact daja vous moment. It's so sweet. He's fishing 636 00:38:32,080 --> 00:38:35,120 Speaker 1: same light. John calls it Sea of Tiberius for political reasons. 637 00:38:35,160 --> 00:38:37,920 Speaker 1: It's the Sea of Galilee Lake. Gonna see it. Pete's 638 00:38:37,920 --> 00:38:40,840 Speaker 1: back out on a boat. He's fishing, hasn't caught anything. 639 00:38:41,320 --> 00:38:44,759 Speaker 1: A stranger appears on the shore and says, have you 640 00:38:44,800 --> 00:38:47,640 Speaker 1: caught any fish? And he says, nope, not a one. 641 00:38:47,719 --> 00:38:49,400 Speaker 1: He says, throw your nets to the right side of 642 00:38:49,400 --> 00:38:52,600 Speaker 1: the boat. Same exact thing as Luke five. They throw 643 00:38:52,600 --> 00:38:54,560 Speaker 1: the nuts the right side of the boat. Fish begin 644 00:38:54,640 --> 00:38:57,239 Speaker 1: a catapult into the net. I mean, Pete, even as 645 00:38:57,280 --> 00:39:00,520 Speaker 1: slow as he was, you know, Pete went. This feels familiar. 646 00:39:01,160 --> 00:39:05,839 Speaker 1: Something about this feels familiar. And then he recognizes it's Jesus. Now, 647 00:39:05,880 --> 00:39:09,640 Speaker 1: remember the context, Remember the context. Last time he saw 648 00:39:09,680 --> 00:39:16,239 Speaker 1: his savior, he has betrayed him horrifically. This is the 649 00:39:16,239 --> 00:39:18,000 Speaker 1: next time. It's a week and a half later, only 650 00:39:18,040 --> 00:39:21,319 Speaker 1: a week and a half. You'd think that Pete would go, 651 00:39:21,719 --> 00:39:24,160 Speaker 1: I need to back the bus up. I need to 652 00:39:24,160 --> 00:39:26,080 Speaker 1: get in a twelve step program. I need to go 653 00:39:26,120 --> 00:39:28,239 Speaker 1: to John mac twell conference. I mean, I need to 654 00:39:28,280 --> 00:39:33,440 Speaker 1: get myself to gether before I engage again with Jesus. 655 00:39:33,440 --> 00:39:37,440 Speaker 1: That's not what he does. Instead, he dives out of 656 00:39:37,480 --> 00:39:40,560 Speaker 1: the boat. Scholars tell us they're only about one hundred 657 00:39:40,600 --> 00:39:42,920 Speaker 1: yards from shore. I mean, he could have waited two 658 00:39:42,960 --> 00:39:45,799 Speaker 1: or three minutes, but he doesn't. He can't wait to 659 00:39:45,880 --> 00:39:49,920 Speaker 1: get up close to Jesus, even though he's carrying horrific betrayal. 660 00:39:50,360 --> 00:39:52,239 Speaker 1: But he knows what he'll find with the fee of Jesus. 661 00:39:52,280 --> 00:39:54,880 Speaker 1: He knows he'll find mercy because he's spent three years 662 00:39:54,920 --> 00:39:57,640 Speaker 1: with Jesus, even though he totally messed up. He knows 663 00:39:57,640 --> 00:40:01,000 Speaker 1: he'll find mercy he gets to Jesus. You remember the story, 664 00:40:01,120 --> 00:40:03,840 Speaker 1: Jesus eats a fish to show it really is me. 665 00:40:03,920 --> 00:40:06,440 Speaker 1: I'm not a mirage. And then they have a conversation. 666 00:40:06,520 --> 00:40:08,880 Speaker 1: Do you remember the last conversation, Pete, how with Jesus. 667 00:40:09,600 --> 00:40:14,400 Speaker 1: It's when I was real familiar conversations in church, Jesus 668 00:40:14,440 --> 00:40:18,799 Speaker 1: says to Peter John twenty one, He says to him 669 00:40:19,760 --> 00:40:23,239 Speaker 1: when they had finished breakfast, Simon's son of John, do 670 00:40:23,280 --> 00:40:25,919 Speaker 1: you love me more than these? He said to him, Yes, Lord, 671 00:40:25,960 --> 00:40:28,279 Speaker 1: you know that I love you. He said to him, 672 00:40:28,320 --> 00:40:31,200 Speaker 1: Feed my lambs, he said to him. Second time, Simon, 673 00:40:31,880 --> 00:40:34,800 Speaker 1: son of John, do you love me? Said to him, yes, Lord, 674 00:40:34,880 --> 00:40:37,440 Speaker 1: you know that I love you. He said, feed my sheep. 675 00:40:37,480 --> 00:40:40,680 Speaker 1: He said to him the third time, Simon, son of John, 676 00:40:40,800 --> 00:40:43,279 Speaker 1: do you love me? Peter was grieved because he said 677 00:40:43,280 --> 00:40:45,280 Speaker 1: it the third time? Do you love me? And he said, Lord, 678 00:40:45,400 --> 00:40:50,160 Speaker 1: you know everything, You know that I love you. Now 679 00:40:50,239 --> 00:40:55,840 Speaker 1: y'all have heard why Jesus posed the question three times? 680 00:40:56,280 --> 00:40:59,640 Speaker 1: Why have y'all heard Jesus pose that question three times? 681 00:41:01,560 --> 00:41:06,280 Speaker 1: Talk about louder exactly because he denied him three times. 682 00:41:06,280 --> 00:41:09,000 Speaker 1: We're almost always taught that it's kind of a biblical 683 00:41:09,120 --> 00:41:12,319 Speaker 1: quid pro quo that because Pete denied him three times, 684 00:41:12,440 --> 00:41:16,640 Speaker 1: Jesus kind of resets Peter's faith by asking the quote, Oh, y'all, 685 00:41:16,719 --> 00:41:20,480 Speaker 1: it's so much better than that. We cried at Superico 686 00:41:20,640 --> 00:41:22,680 Speaker 1: last night talking about the love of Christ over this 687 00:41:22,719 --> 00:41:25,920 Speaker 1: one passage that we tend to miss so often. We 688 00:41:26,000 --> 00:41:30,480 Speaker 1: miss the compassion in God's word. The first time, Jesus 689 00:41:30,600 --> 00:41:33,799 Speaker 1: asked Peter the question on the heels of one of 690 00:41:33,800 --> 00:41:36,759 Speaker 1: the world's biggest betrayals. He says, Simon, son of John 691 00:41:36,760 --> 00:41:41,680 Speaker 1: and Pete, do you aga payo me? Three words in 692 00:41:41,680 --> 00:41:44,360 Speaker 1: the Greek for love. Aga payoh means sacrificial love. You 693 00:41:44,400 --> 00:41:48,080 Speaker 1: love him more than anything? Fialao is a brotherly kind 694 00:41:48,080 --> 00:41:50,560 Speaker 1: of facebook friend kind of love. And then eiros is 695 00:41:50,600 --> 00:41:53,680 Speaker 1: what I never get to experience. That's a frisky kind 696 00:41:53,680 --> 00:41:58,680 Speaker 1: of love. And so Jesus says to Peter, Peter, do 697 00:41:58,760 --> 00:42:01,759 Speaker 1: you aga payem? We just translate them all love. It's 698 00:42:01,880 --> 00:42:04,480 Speaker 1: so much better, It's so much more intimate. Do you 699 00:42:04,520 --> 00:42:06,680 Speaker 1: I could pay me? Do you love me more than anything? 700 00:42:06,760 --> 00:42:10,440 Speaker 1: Pete says, Lord, you know me? You know I just 701 00:42:10,480 --> 00:42:13,680 Speaker 1: threw you under the bus. You know I totally blew it. 702 00:42:14,640 --> 00:42:17,680 Speaker 1: You know I fail you. You know I love you 703 00:42:17,840 --> 00:42:21,879 Speaker 1: like a friend on my best day. That's all I've got. 704 00:42:22,480 --> 00:42:26,160 Speaker 1: Second time, Jesus says Peter, do you I could pay me? 705 00:42:27,200 --> 00:42:28,799 Speaker 1: Do you love me more than anything? Do you love 706 00:42:28,800 --> 00:42:31,239 Speaker 1: me with a sacrificial love? Have you laid it all down? 707 00:42:31,280 --> 00:42:37,239 Speaker 1: Are you living what you sing every Sunday at elevation, No, sir, no, sir. 708 00:42:37,280 --> 00:42:41,279 Speaker 1: You know me, Jesus. A week and a half ago, 709 00:42:41,360 --> 00:42:43,560 Speaker 1: while I was flinging the fort and telling people I 710 00:42:43,560 --> 00:42:47,360 Speaker 1: had never seen you in my life. You know me, Jesus. 711 00:42:48,120 --> 00:42:50,160 Speaker 1: You know how fickle my faith is. You know how 712 00:42:50,200 --> 00:42:52,960 Speaker 1: many times I've messed up. You know me, Jesus. You 713 00:42:53,040 --> 00:42:55,719 Speaker 1: know I flail you on my best day. All of 714 00:42:55,800 --> 00:42:59,200 Speaker 1: God is a brotherly kind of love. Third time, our Savior. 715 00:42:59,239 --> 00:43:02,359 Speaker 1: Don't you imagine Pete now, just kind of staring at 716 00:43:02,360 --> 00:43:06,880 Speaker 1: his feet, you know, probably wearing chocko's and that Middle 717 00:43:06,880 --> 00:43:11,080 Speaker 1: Eastern sand. He's hot, he's grimy, just staring at his feet, 718 00:43:11,880 --> 00:43:16,239 Speaker 1: thinking I am the worst of the worst. And I 719 00:43:16,239 --> 00:43:19,200 Speaker 1: imagine Jesus. I don't know for sure, but I always 720 00:43:19,200 --> 00:43:22,880 Speaker 1: get pictures in my head when I read these true stories, 721 00:43:24,120 --> 00:43:28,320 Speaker 1: and I imagine Jesus grinning, and I imagine him taking 722 00:43:28,440 --> 00:43:32,000 Speaker 1: his hands that have recently had spikes driven through the wrist, 723 00:43:32,560 --> 00:43:35,160 Speaker 1: and I imagine him just taking that rough fisherman by 724 00:43:35,200 --> 00:43:40,920 Speaker 1: the face and tilting his attention up toward him, looking 725 00:43:41,040 --> 00:43:44,920 Speaker 1: deep into his eyes, those eyes that at that point thought, 726 00:43:44,960 --> 00:43:48,480 Speaker 1: no one's ever gonna look into my soul again, because 727 00:43:48,520 --> 00:43:53,719 Speaker 1: all they'll find his failure and Jesus saying, Pete, do 728 00:43:53,800 --> 00:43:58,080 Speaker 1: you filail me? Peter goes Lord you you know me, 729 00:43:59,280 --> 00:44:05,160 Speaker 1: and jesusays no, I know you and Peter right now, 730 00:44:05,160 --> 00:44:09,080 Speaker 1: that's enough. I'm not kicking you off the team. I'm 731 00:44:09,160 --> 00:44:11,920 Speaker 1: naming you team captain. I'm going to build a new 732 00:44:11,920 --> 00:44:18,560 Speaker 1: Testament Church on your shoulders. Peter, I know you, and 733 00:44:18,600 --> 00:44:23,919 Speaker 1: I love you. I love everything about you. Y'all, we've 734 00:44:23,960 --> 00:44:31,240 Speaker 1: been deluded into thinking that our performance activates and accelerates 735 00:44:31,520 --> 00:44:37,640 Speaker 1: intimacy with Jesus, and it doesn't. Intimacy with Jesus is 736 00:44:37,800 --> 00:44:43,200 Speaker 1: not accelerated. It's not activated by our performance, by our 737 00:44:43,200 --> 00:44:49,320 Speaker 1: deservedness or lack thereof. It's his kindness. He closes the gap, 738 00:44:49,880 --> 00:44:53,799 Speaker 1: He pursues us. Most of what it takes to have 739 00:44:53,880 --> 00:44:59,120 Speaker 1: intimacy with Jesus is just recognizing you can't make it 740 00:44:59,120 --> 00:45:03,000 Speaker 1: by yourself. One of the reasons I love Peter so 741 00:45:03,120 --> 00:45:07,720 Speaker 1: much is my faith has been solidified in failure. Twelve 742 00:45:07,760 --> 00:45:11,279 Speaker 1: years ago, I lost everything that mattered to me two 743 00:45:11,400 --> 00:45:15,280 Speaker 1: primary relationships, one to death, and I was diagnosed with cancer, 744 00:45:15,360 --> 00:45:18,680 Speaker 1: which at first looked very serious, all in the same week, 745 00:45:19,880 --> 00:45:22,600 Speaker 1: and I've always been one of those girls who preaches grace, 746 00:45:22,680 --> 00:45:24,600 Speaker 1: but I don't really believe it. For myself, it's been 747 00:45:24,640 --> 00:45:26,759 Speaker 1: like what soap. It's been hard for me to hang 748 00:45:26,800 --> 00:45:29,560 Speaker 1: on too, and so I talk about it. I can 749 00:45:29,640 --> 00:45:31,560 Speaker 1: thrown across the cup about it. I can even give 750 00:45:31,560 --> 00:45:35,319 Speaker 1: you the Greek about it. But I am in the 751 00:45:35,440 --> 00:45:39,120 Speaker 1: corner of my heart thought that I definitely wasn't good 752 00:45:39,200 --> 00:45:41,759 Speaker 1: enough for God, and I actually wondered if God was 753 00:45:41,880 --> 00:45:44,240 Speaker 1: enough for me. I thought, if I don't have somebody 754 00:45:44,280 --> 00:45:47,880 Speaker 1: with skin on, I'm not really sure I can make it. 755 00:45:47,360 --> 00:45:51,560 Speaker 1: And I lost hope and I got to a point 756 00:45:51,600 --> 00:45:56,520 Speaker 1: of such deep desperation disappointment. I lived in a little 757 00:45:56,560 --> 00:46:00,279 Speaker 1: cottage south of Nashville by myself that I remember waking 758 00:46:00,360 --> 00:46:04,600 Speaker 1: up one morning and thinking, I've got Ambien from a 759 00:46:04,680 --> 00:46:08,080 Speaker 1: time I was sick. I'm going to take to Mbian. 760 00:46:08,200 --> 00:46:10,560 Speaker 1: Not because I want to die. I was too afraid 761 00:46:10,560 --> 00:46:12,520 Speaker 1: of the mess I'd leave behind for people. But I 762 00:46:12,680 --> 00:46:16,879 Speaker 1: just can't be conscious. I just don't. I just want 763 00:46:17,000 --> 00:46:20,160 Speaker 1: don't want to wake up and remember that I don't 764 00:46:20,160 --> 00:46:22,960 Speaker 1: feel like anybody really knows me, and I don't feel 765 00:46:23,000 --> 00:46:27,200 Speaker 1: like if they did, they'd really love me much less Jesus, 766 00:46:27,400 --> 00:46:31,040 Speaker 1: and he spoke to me during that season more clearly 767 00:46:31,080 --> 00:46:34,239 Speaker 1: than he has ever spoken to me. I don't know 768 00:46:34,280 --> 00:46:36,719 Speaker 1: if it was an audible voice. I would by myself 769 00:46:37,520 --> 00:46:41,319 Speaker 1: it certainly felt audible. But he said, Lisa, you've been 770 00:46:41,400 --> 00:46:46,320 Speaker 1: running your whole life. You've been running scared your whole life. 771 00:46:47,960 --> 00:46:50,680 Speaker 1: So I'm going to take you to the basement and 772 00:46:50,760 --> 00:46:52,760 Speaker 1: I'm going to sit there with you in the dark 773 00:46:53,719 --> 00:46:58,040 Speaker 1: until fear doesn't own you anymore. I had already been 774 00:46:58,080 --> 00:47:02,880 Speaker 1: to seminary the first go around. I could pose that 775 00:47:02,960 --> 00:47:06,600 Speaker 1: I had intimacy with Jesus, but most of the time 776 00:47:06,680 --> 00:47:10,480 Speaker 1: that's all it was. I was running scared, and I 777 00:47:10,520 --> 00:47:15,520 Speaker 1: had a lot of information about God, intimacy with God 778 00:47:15,600 --> 00:47:19,719 Speaker 1: I just couldn't hang on to. And it was there 779 00:47:19,760 --> 00:47:23,920 Speaker 1: in the dark. It was there, this smack dab in 780 00:47:23,960 --> 00:47:30,120 Speaker 1: the middle of my failure, my ineptitude, that Jesus held me, 781 00:47:31,320 --> 00:47:34,640 Speaker 1: and I learned how to be held. I learned to 782 00:47:34,719 --> 00:47:39,920 Speaker 1: lean against his breath breast and quit trying to perform 783 00:47:40,040 --> 00:47:44,880 Speaker 1: for his affection. Nine weeks ago, I was hospitalized with 784 00:47:45,200 --> 00:47:49,799 Speaker 1: COVID and I had a very very severe pneumonia, and 785 00:47:49,920 --> 00:47:53,440 Speaker 1: the first night I overheard too medical personnel. They didn't 786 00:47:53,480 --> 00:47:56,360 Speaker 1: know I could hear. They thought I was unconscious. I 787 00:47:56,440 --> 00:47:59,160 Speaker 1: just had my eyes closed because I was so so tired. 788 00:48:00,040 --> 00:48:03,320 Speaker 1: And I overheard them lamenting the fact that they didn't 789 00:48:03,320 --> 00:48:06,160 Speaker 1: think they could stabilize me. And I knew I was 790 00:48:06,200 --> 00:48:08,600 Speaker 1: in trouble based on the numbers. I knew that I 791 00:48:08,640 --> 00:48:11,240 Speaker 1: couldn't breathe. I didn't realize how close I was to death, 792 00:48:12,280 --> 00:48:20,200 Speaker 1: and I thought, oh goodness, gracious, I'm about to die. 793 00:48:20,320 --> 00:48:22,400 Speaker 1: And I'm fifty seven and I have an eleven year 794 00:48:22,440 --> 00:48:26,080 Speaker 1: old daughter, and I certainly didn't want to die. But 795 00:48:26,239 --> 00:48:33,960 Speaker 1: y'all the presence of Christ in my hospital room. He 796 00:48:34,360 --> 00:48:40,040 Speaker 1: was palpable, and he held me again, and I wasn't 797 00:48:40,080 --> 00:48:47,240 Speaker 1: afraid because leaning into him is who I am now. 798 00:48:47,719 --> 00:48:51,560 Speaker 1: He's my hope, he's my breath, he's my joy, he's 799 00:48:51,680 --> 00:48:58,600 Speaker 1: my love. He's the reason I get up in the morning. 800 00:49:01,760 --> 00:49:05,040 Speaker 1: I've been long winded. Some people wish I didn't get 801 00:49:05,080 --> 00:49:09,680 Speaker 1: my breath back after that pneumonia, and I apologize for 802 00:49:09,760 --> 00:49:12,439 Speaker 1: going a little over, But I want to actually end 803 00:49:12,480 --> 00:49:18,000 Speaker 1: with a question. The last thing you say was I 804 00:49:18,120 --> 00:49:24,880 Speaker 1: shall not want. In Mark chapter ten, Jesus encounters a 805 00:49:24,920 --> 00:49:29,960 Speaker 1: man who's been totally missed. He doesn't have intimate relationships. 806 00:49:30,000 --> 00:49:35,880 Speaker 1: He's blind, he's ostracized. He's alone in the dark, and 807 00:49:36,040 --> 00:49:40,920 Speaker 1: Jesus puts Easter on pause. He's walking to Easter and 808 00:49:41,000 --> 00:49:45,439 Speaker 1: he stops and he says, bring him to me. He's 809 00:49:45,480 --> 00:49:50,120 Speaker 1: that kind. He is that kind. He would pause everything 810 00:49:51,000 --> 00:49:55,560 Speaker 1: for you. It's not a corporate grace that you're experiencing. 811 00:49:55,880 --> 00:50:03,000 Speaker 1: At elevation. He sees you, he knows you, he loves you. 812 00:50:03,360 --> 00:50:05,799 Speaker 1: He sings to you in the dark. You may not 813 00:50:06,040 --> 00:50:10,040 Speaker 1: feel it, but he is closer than your next breath. 814 00:50:10,520 --> 00:50:16,759 Speaker 1: And he says to Bartimaeus, what do you need? I 815 00:50:16,880 --> 00:50:21,520 Speaker 1: shall not want. Some of are gonna sing that I 816 00:50:21,520 --> 00:50:24,480 Speaker 1: am gonna walk out of service this morning, and you're 817 00:50:24,480 --> 00:50:28,000 Speaker 1: gonna get in your car and you're gonna feel overwhelmed 818 00:50:28,040 --> 00:50:31,520 Speaker 1: by disappointment and loneliness. You're gonna go back to your 819 00:50:31,560 --> 00:50:34,160 Speaker 1: condos and your apartments, and you're gonna say, I'd love 820 00:50:34,200 --> 00:50:37,640 Speaker 1: to be with a guy with cats. I'd love to 821 00:50:37,680 --> 00:50:41,359 Speaker 1: have somebody who pursues me. I'm tired of carrying the 822 00:50:41,360 --> 00:50:45,279 Speaker 1: weight of my life by myself. Now ask God to 823 00:50:45,440 --> 00:50:47,560 Speaker 1: bow your heads and close your eyes again. If you're 824 00:50:47,600 --> 00:50:53,359 Speaker 1: driving listening to this, obviously, stay alert, but I would 825 00:50:53,400 --> 00:50:57,480 Speaker 1: ask you the same question, what do you need from Jesus? 826 00:51:00,000 --> 00:51:11,160 Speaker 1: What do you need from Jesus? A veneer of relationship 827 00:51:11,239 --> 00:51:18,359 Speaker 1: with Jesus is not going to satisfy your soul, our 828 00:51:18,400 --> 00:51:25,480 Speaker 1: soul's crave intimacy. He created us that way. He created 829 00:51:25,560 --> 00:51:30,439 Speaker 1: us to long to be held, to long to be 830 00:51:30,520 --> 00:51:37,960 Speaker 1: seen by him, to have ongoing conversation with him every day, 831 00:51:39,520 --> 00:51:46,440 Speaker 1: to walk with him. What do you need from Jesus? 832 00:51:51,239 --> 00:51:53,799 Speaker 1: Thank you for joining us special thanks to those of 833 00:51:53,840 --> 00:51:56,839 Speaker 1: you who give generously to this ministry. Is because of 834 00:51:56,880 --> 00:51:59,719 Speaker 1: you that this ministry is possible. You can click the 835 00:51:59,760 --> 00:52:03,520 Speaker 1: link in the description to give now or visit Elevationchurch 836 00:52:03,680 --> 00:52:06,960 Speaker 1: dot org slash podcast for more information and if you 837 00:52:07,040 --> 00:52:10,279 Speaker 1: enjoyed the podcast, you can subscribe. You can share it 838 00:52:10,320 --> 00:52:12,600 Speaker 1: with your friends. You can click the share button, take 839 00:52:12,640 --> 00:52:15,000 Speaker 1: a screenshot and share it on your social stories and 840 00:52:15,040 --> 00:52:17,879 Speaker 1: tag us at Elevation Church. Thanks again for listening. God 841 00:52:17,920 --> 00:52:18,319 Speaker 1: bless you