WEBVTT - The Weaponizing of Anti-Semitism with Adam Broomberg

0:00:05.320 --> 0:00:08.959
<v Speaker 1>Hello everybody, and welcome to It could happen here. It's

0:00:09.000 --> 0:00:13.119
<v Speaker 1>Schreen and today I'm joined by James and Robert to

0:00:13.200 --> 0:00:17.120
<v Speaker 1>welcome our guest. In this episode, we are joined by

0:00:17.160 --> 0:00:21.640
<v Speaker 1>Adam Brumberg. He is an artist, an activist and an educator.

0:00:22.079 --> 0:00:25.680
<v Speaker 1>He was born and raised in Johannesburg, South Africa. His

0:00:25.840 --> 0:00:29.760
<v Speaker 1>parents and his entire extended family are Holocaust survivors, and

0:00:29.800 --> 0:00:33.080
<v Speaker 1>he had a very Zionist upbringing. We talked to him

0:00:33.120 --> 0:00:35.520
<v Speaker 1>about how he grew up in apart Height, South Africa,

0:00:35.680 --> 0:00:38.919
<v Speaker 1>how he broke free from Zionism as a teenager, and

0:00:38.960 --> 0:00:42.360
<v Speaker 1>how he's come to be a very vocal Jewish anti Zionist.

0:00:42.760 --> 0:00:45.919
<v Speaker 1>He currently lives and works in Berlin, and he's exhibited

0:00:45.920 --> 0:00:48.920
<v Speaker 1>his art all over the world. He's also regularly on

0:00:48.960 --> 0:00:51.199
<v Speaker 1>the ground in Palestine and he uses his work to

0:00:51.280 --> 0:00:54.560
<v Speaker 1>raise awareness about the crimes committed daily by the IDF.

0:00:55.320 --> 0:00:58.320
<v Speaker 1>Members of the German government have accused him and labeled

0:00:58.360 --> 0:01:01.560
<v Speaker 1>him as being anti Semitic because of his criticism of Israel.

0:01:02.120 --> 0:01:04.880
<v Speaker 1>And we're going to get into all of it. I

0:01:04.920 --> 0:01:07.360
<v Speaker 1>wanted so just go back into your background a little bit.

0:01:07.600 --> 0:01:11.640
<v Speaker 1>Your family on both sides are Holocaust survivors and your

0:01:11.640 --> 0:01:13.679
<v Speaker 1>answertors like fled to South Africa and that's where you

0:01:13.680 --> 0:01:16.200
<v Speaker 1>grew up with your parents. And I read that you

0:01:16.280 --> 0:01:19.160
<v Speaker 1>went to as I in the school starting from age six.

0:01:19.319 --> 0:01:22.920
<v Speaker 1>Can you tell us about your family background and your

0:01:22.959 --> 0:01:25.000
<v Speaker 1>experience going to as I in a school as a

0:01:25.080 --> 0:01:25.800
<v Speaker 1>Jewish person.

0:01:26.640 --> 0:01:30.320
<v Speaker 2>So you remember the podcast you did about Lithuania and

0:01:30.360 --> 0:01:37.280
<v Speaker 2>that particular character who was from the pale who had

0:01:37.319 --> 0:01:41.480
<v Speaker 2>to flee from the pogroms and all that stuff. So

0:01:41.880 --> 0:01:45.160
<v Speaker 2>basically this is part three.

0:01:45.600 --> 0:01:47.840
<v Speaker 3>What he's talking about here is the Spanish Civil War,

0:01:48.160 --> 0:01:50.920
<v Speaker 3>specifically about an episode we did more than a year ago.

0:01:51.440 --> 0:01:53.840
<v Speaker 3>As many of thirty percent of the fallen volunteers who

0:01:53.880 --> 0:01:56.880
<v Speaker 3>fought in some units in Spain were Jewish. Some of them,

0:01:56.920 --> 0:01:58.680
<v Speaker 3>like I'll shake In, who have written about a lot,

0:01:58.920 --> 0:02:01.080
<v Speaker 3>had fled persecution in the pair of Settlement at a

0:02:01.160 --> 0:02:04.400
<v Speaker 3>very young age and arrived in the USA to relative safety.

0:02:05.080 --> 0:02:07.680
<v Speaker 3>But after a few years in the USA, they began

0:02:07.720 --> 0:02:10.360
<v Speaker 3>to he's a menace of anti Semitism spreading back towards

0:02:10.400 --> 0:02:13.480
<v Speaker 3>them through Nazi Germany and laid through fashed Italy, and

0:02:13.520 --> 0:02:15.880
<v Speaker 3>they decided to take up arms and stop it. When

0:02:15.919 --> 0:02:17.800
<v Speaker 3>it threatened to overwhelm Democratic Spain.

0:02:18.120 --> 0:02:23.320
<v Speaker 2>Imagine that kid gets on a boat, and that kid

0:02:23.400 --> 0:02:28.639
<v Speaker 2>is my grandfather. My grandfather's name is Joshua, right, and

0:02:28.880 --> 0:02:33.040
<v Speaker 2>he's like a towering six foot three, beautiful man. He's

0:02:33.040 --> 0:02:42.000
<v Speaker 2>studying medicine. He's fleeing his mother. His family is not wealthy,

0:02:42.280 --> 0:02:49.760
<v Speaker 2>the programs are going on. He's studying medicine. Very bright guy,

0:02:50.760 --> 0:02:55.639
<v Speaker 2>but every cell in his body says, you've got to

0:02:55.680 --> 0:02:59.679
<v Speaker 2>get out of here. Also, also he gets this opportunity,

0:03:00.080 --> 0:03:04.200
<v Speaker 2>meets a woman called Dora Clatch girl, my grandmother, who's

0:03:04.280 --> 0:03:09.239
<v Speaker 2>like four foot two, right, but comes from a very

0:03:09.240 --> 0:03:15.279
<v Speaker 2>wealthy family in Lithuania. And it's kind of an arranged

0:03:16.120 --> 0:03:20.520
<v Speaker 2>set up, and I think Joshua is paid. Anyway, they

0:03:20.560 --> 0:03:26.960
<v Speaker 2>get on a boat bound for South Africa. Some landed

0:03:27.040 --> 0:03:32.200
<v Speaker 2>up in Scotland or oddly because the boat bound for America.

0:03:32.760 --> 0:03:38.000
<v Speaker 2>They would they would disembark most of the all of

0:03:38.040 --> 0:03:41.280
<v Speaker 2>the people on board and tell them they were in

0:03:41.360 --> 0:03:44.120
<v Speaker 2>America and then take a whole lot of other people

0:03:44.160 --> 0:03:46.440
<v Speaker 2>and then carry on to America so they could double

0:03:46.480 --> 0:03:49.960
<v Speaker 2>the fee by the way. But anyway, my so Joshua

0:03:50.240 --> 0:03:55.400
<v Speaker 2>and Dora land up on the boat and they land

0:03:55.800 --> 0:04:00.320
<v Speaker 2>in the port of Durban. It's around nineteen thirty three.

0:04:01.080 --> 0:04:09.360
<v Speaker 2>Oh wow, okay, and they speak mostly Yiddish. They've never

0:04:09.400 --> 0:04:13.040
<v Speaker 2>seen a black person in their life. They land up,

0:04:13.800 --> 0:04:18.560
<v Speaker 2>you know, on these foreign shows. My grandmother, I think,

0:04:18.720 --> 0:04:24.119
<v Speaker 2>headed towards Johannesburg, and this I got from my mother

0:04:24.279 --> 0:04:30.320
<v Speaker 2>on her deathbed. My mom passed away December seventeenth last year,

0:04:30.440 --> 0:04:33.440
<v Speaker 2>so it's like six seven months ago, and you know,

0:04:33.560 --> 0:04:37.240
<v Speaker 2>she'd like she did it magnificently and she managed to

0:04:37.320 --> 0:04:41.960
<v Speaker 2>like tell those last little bits of stories. And one

0:04:42.000 --> 0:04:48.480
<v Speaker 2>of those was that her mother, Dora, had had a

0:04:48.640 --> 0:04:52.640
<v Speaker 2>child who died at nine months old, and she was

0:04:52.720 --> 0:04:58.599
<v Speaker 2>Aknon in Johannesburg when the child died, and Joshua, her husband,

0:04:59.080 --> 0:05:03.080
<v Speaker 2>was still in the So you can imagine the kind

0:05:03.160 --> 0:05:06.760
<v Speaker 2>of the weirdness of that, right, I mean imagine your

0:05:07.000 --> 0:05:11.160
<v Speaker 2>imagine your the father of your child not not coming

0:05:11.200 --> 0:05:14.520
<v Speaker 2>to be with you when you lose your child. Coupled

0:05:14.560 --> 0:05:21.599
<v Speaker 2>with the fact that they had both lost I think Dora,

0:05:21.839 --> 0:05:26.919
<v Speaker 2>my grandmother, was one of eight or nine children. I

0:05:26.960 --> 0:05:32.400
<v Speaker 2>think only three survived the Holocaust and her parents were killed,

0:05:32.560 --> 0:05:37.200
<v Speaker 2>and the same with Joshua, so they lost all their

0:05:37.279 --> 0:05:43.200
<v Speaker 2>family and there they were at the bottom tip of Africa,

0:05:43.680 --> 0:05:51.160
<v Speaker 2>right without without any kind of orientation.

0:05:51.360 --> 0:05:57.240
<v Speaker 1>Really, yeah, can you talk a little bit about you

0:05:57.320 --> 0:06:00.559
<v Speaker 1>mentioned how you describe it as bottom feeders. I listened

0:06:00.600 --> 0:06:04.640
<v Speaker 1>to another podcast you were on UH and you said

0:06:04.800 --> 0:06:09.400
<v Speaker 1>that they your family suddenly really enjoyed and appreciated the

0:06:09.520 --> 0:06:11.960
<v Speaker 1>change and status they had in society. Can you talk

0:06:12.000 --> 0:06:12.840
<v Speaker 1>about that a little bit.

0:06:14.040 --> 0:06:18.000
<v Speaker 2>Well, yeah, so, you know, they got on the boat

0:06:19.160 --> 0:06:23.680
<v Speaker 2>as and their identity we were were they were Jews.

0:06:23.920 --> 0:06:27.520
<v Speaker 2>So they were expelled from Europe as Jews. The minute

0:06:27.520 --> 0:06:34.599
<v Speaker 2>they toes touched the land in Africa, their identity transformed

0:06:34.680 --> 0:06:39.640
<v Speaker 2>from being Jewish to being white, right right, just suddenly

0:06:39.680 --> 0:06:44.200
<v Speaker 2>they were they were identified as white people. Like the

0:06:44.279 --> 0:06:48.120
<v Speaker 2>word the word jew almost like just fell off, you know,

0:06:48.200 --> 0:06:51.640
<v Speaker 2>that that yellow star that they had to wear, it

0:06:51.800 --> 0:06:55.080
<v Speaker 2>just fell off. So suddenly they were like, oh my god,

0:06:56.120 --> 0:07:01.680
<v Speaker 2>they were like utterly privileged, powerful and and in control.

0:07:01.839 --> 0:07:07.760
<v Speaker 2>Right and with all of the with all of the

0:07:07.839 --> 0:07:15.120
<v Speaker 2>corruption that apartheid provided for the elite, for the white,

0:07:15.320 --> 0:07:20.679
<v Speaker 2>for the white supremacist, for the white the white people,

0:07:21.280 --> 0:07:24.920
<v Speaker 2>that the Jews who arrived were able to plug into

0:07:24.960 --> 0:07:28.840
<v Speaker 2>that privilege and there was about two hundred and fifty

0:07:29.080 --> 0:07:34.400
<v Speaker 2>three hundred thousand Jews who fled and arrived in South Africa.

0:07:34.520 --> 0:07:38.480
<v Speaker 2>So it was quite a big community and they did

0:07:38.880 --> 0:07:42.880
<v Speaker 2>ver fucking well. Let me tell you, and I can

0:07:42.920 --> 0:07:46.880
<v Speaker 2>tell you why. I can tell you because my father,

0:07:47.920 --> 0:07:51.640
<v Speaker 2>who just saw about three days ago what's left of him.

0:07:51.960 --> 0:07:56.640
<v Speaker 2>When he was active and like potent he was, he

0:07:56.840 --> 0:08:01.680
<v Speaker 2>was the top tax lawyer in South Africa, which means

0:08:01.760 --> 0:08:06.680
<v Speaker 2>that his clients, and those clients are people who walk

0:08:06.880 --> 0:08:11.240
<v Speaker 2>through my house. Came through my house in the seventies

0:08:11.400 --> 0:08:18.880
<v Speaker 2>and the eighties were probably the most hideous characters in history.

0:08:20.280 --> 0:08:27.520
<v Speaker 2>You know, we're talking soul Kurzner. Sol Curzner started something

0:08:27.560 --> 0:08:33.520
<v Speaker 2>called Sun's City and he exploited the buntus fand the

0:08:33.600 --> 0:08:39.439
<v Speaker 2>homeland system that apartheid built, and he built this casino

0:08:39.840 --> 0:08:42.240
<v Speaker 2>hotel resort called Sun's City.

0:08:42.840 --> 0:08:45.640
<v Speaker 1>At this point in our conversation with Adam, we wanted

0:08:45.679 --> 0:08:49.040
<v Speaker 1>to ask about his personal journey into anti Zionism and

0:08:49.080 --> 0:08:49.960
<v Speaker 1>where it all began.

0:08:50.640 --> 0:08:54.240
<v Speaker 3>So I think an interesting way to approach this end

0:08:54.280 --> 0:08:57.840
<v Speaker 3>would be like, obviously they found themselves and your parents

0:08:57.880 --> 0:09:01.640
<v Speaker 3>have found themselves in this country, which is systematically discriminating

0:09:01.640 --> 0:09:05.920
<v Speaker 3>against people, right, this is apartheid South Africa, and Jewish

0:09:05.920 --> 0:09:10.200
<v Speaker 3>people were at once active in the anti apartment movement,

0:09:10.240 --> 0:09:13.640
<v Speaker 3>and as you're saying, also active in the apartheid government

0:09:13.679 --> 0:09:18.840
<v Speaker 3>and the apartheid regime. And you found yourself, I guess,

0:09:18.840 --> 0:09:23.960
<v Speaker 3>going to this school which was explicitly Zionist. And I'm wondering,

0:09:24.800 --> 0:09:28.079
<v Speaker 3>at what point, And I suppose this involves seeing what's

0:09:28.120 --> 0:09:31.439
<v Speaker 3>happening where you are as well as what's happening in Palestine,

0:09:32.200 --> 0:09:37.079
<v Speaker 3>at what point did you make that connection and be

0:09:37.200 --> 0:09:40.959
<v Speaker 3>like her this this like what what? Because you're you're

0:09:40.960 --> 0:09:45.440
<v Speaker 3>a very explicitly anti Zionist, right, Like it's what was it?

0:09:45.520 --> 0:09:48.079
<v Speaker 3>Something you read, something you saw, like what caused you

0:09:48.120 --> 0:09:50.520
<v Speaker 3>to make that leap? And how was that received in

0:09:50.559 --> 0:09:51.280
<v Speaker 3>South Africa?

0:09:52.520 --> 0:09:55.079
<v Speaker 2>So I think it's a mixture of things. I think

0:09:55.720 --> 0:10:00.640
<v Speaker 2>I've got three older siblings, so I'm the last born

0:10:00.720 --> 0:10:05.080
<v Speaker 2>by seven years. I've got a brother Paul, seven years older,

0:10:05.240 --> 0:10:08.600
<v Speaker 2>sister Man he was nine years older who lives in Israel,

0:10:10.080 --> 0:10:13.920
<v Speaker 2>and an old My oldest brother, Jonathan is ten years

0:10:13.960 --> 0:10:20.040
<v Speaker 2>older than me. Jonathan and Paul. Paul specifically was very

0:10:20.040 --> 0:10:27.400
<v Speaker 2>politically active, so he started an organization unlike Israel, so

0:10:27.559 --> 0:10:32.000
<v Speaker 2>that in South Africa the universities were like the bastions

0:10:31.480 --> 0:10:36.720
<v Speaker 2>of the anti apartype movement. Right, and he was in

0:10:37.280 --> 0:10:41.319
<v Speaker 2>a new sas National Union of South African Students, and

0:10:41.400 --> 0:10:45.040
<v Speaker 2>he started to think called the End Conscription Campaign, which

0:10:45.200 --> 0:10:50.800
<v Speaker 2>was to fight against forced conscription of white men who

0:10:50.840 --> 0:10:55.640
<v Speaker 2>were compulsory called up into the army at the age

0:10:55.640 --> 0:11:00.440
<v Speaker 2>of eighteen. And so given the fact that he was

0:11:00.480 --> 0:11:05.199
<v Speaker 2>seven years older when I hit about fourteen or fifteen,

0:11:06.320 --> 0:11:08.959
<v Speaker 2>at fifteen, I went on a thin called oh pun

0:11:09.200 --> 0:11:14.079
<v Speaker 2>which is kind of you've heard of birthright right or

0:11:14.200 --> 0:11:17.280
<v Speaker 2>pun is something. So I went to the Zionist Jewish

0:11:17.400 --> 0:11:21.200
<v Speaker 2>day school. So every day i'd go, I'd have to pray,

0:11:21.600 --> 0:11:24.199
<v Speaker 2>like go into the synagogue, pretend to pray for about

0:11:24.200 --> 0:11:27.880
<v Speaker 2>an hour, right, And I was looking at my school,

0:11:28.320 --> 0:11:31.600
<v Speaker 2>like my sister is like a gorgeous archivist, and she

0:11:31.679 --> 0:11:34.719
<v Speaker 2>made this little book called Adam's Life, and I was

0:11:34.760 --> 0:11:36.880
<v Speaker 2>looking at the school grades at the age of six,

0:11:36.960 --> 0:11:40.160
<v Speaker 2>and it was like Jewish studies and we know what

0:11:40.240 --> 0:11:44.360
<v Speaker 2>those Jewish studies were, right, So you walked into the

0:11:44.440 --> 0:11:46.800
<v Speaker 2>Jewish studies room and there was a little blue tint

0:11:46.840 --> 0:11:49.520
<v Speaker 2>which was the Jewish National Fund, and you would put

0:11:49.559 --> 0:11:52.679
<v Speaker 2>your spare change in there, and that money would go

0:11:53.000 --> 0:11:58.680
<v Speaker 2>towards making the desert bloom I say, in like work marks, right,

0:11:58.800 --> 0:12:02.240
<v Speaker 2>So that was that money would go to plants in

0:12:02.320 --> 0:12:07.920
<v Speaker 2>like two hundred and forty million pine trees in you know,

0:12:07.960 --> 0:12:11.960
<v Speaker 2>which I'm not indigenous in Israel. But just to swing back.

0:12:12.040 --> 0:12:15.719
<v Speaker 2>So at about fourteen or fifteen, what happened is, in

0:12:15.800 --> 0:12:19.960
<v Speaker 2>parallel I was being told on a daily basis two

0:12:20.040 --> 0:12:23.520
<v Speaker 2>things I was being told. Now, you've got to remember

0:12:23.679 --> 0:12:26.120
<v Speaker 2>this was the heights of also the Cold War. So

0:12:26.160 --> 0:12:30.120
<v Speaker 2>there were these proxy wars that were being fought all

0:12:30.160 --> 0:12:36.280
<v Speaker 2>around South Africa, in Angola, in Mozambique. So in Mozambique

0:12:36.280 --> 0:12:41.440
<v Speaker 2>you had fre Limo who were backed up by Cuba, Russia, right,

0:12:42.120 --> 0:12:45.520
<v Speaker 2>you had you had Rhanamo that were backed up by

0:12:45.559 --> 0:12:50.000
<v Speaker 2>America and South Africa, and they were running these kind

0:12:50.040 --> 0:12:54.560
<v Speaker 2>of gorilla bush wars, right. And many of my friends

0:12:54.559 --> 0:12:58.199
<v Speaker 2>who were called up in the military would be flown

0:12:58.280 --> 0:13:04.600
<v Speaker 2>into Angola or into Mozambik. We dropped there and you know,

0:13:04.720 --> 0:13:09.360
<v Speaker 2>they were told, look, if something happens, you weren't here,

0:13:09.520 --> 0:13:11.440
<v Speaker 2>Well you're not there, you know, We're not going to

0:13:11.440 --> 0:13:12.160
<v Speaker 2>come and find you.

0:13:12.640 --> 0:13:15.000
<v Speaker 3>What I'm referring to here are the proxy conflicts throughout

0:13:15.040 --> 0:13:18.600
<v Speaker 3>Africa that saw national liberation movements, often supported by Cuba

0:13:18.600 --> 0:13:22.600
<v Speaker 3>and the USSR, fighting against various last class colonial regimes

0:13:22.640 --> 0:13:26.079
<v Speaker 3>and African anti communist groups. These groups are often supported

0:13:26.120 --> 0:13:29.040
<v Speaker 3>by the US under the guise of anti communism. These

0:13:29.040 --> 0:13:31.560
<v Speaker 3>wars include the Civil War in Angola, the Namibian War

0:13:31.559 --> 0:13:34.600
<v Speaker 3>of Independence, some of those, Ambiquean War of Independence, and

0:13:34.640 --> 0:13:37.920
<v Speaker 3>the zimbabwe War of Independence. You might know the last

0:13:37.920 --> 0:13:41.040
<v Speaker 3>one as a Rhodesian bush war, but Rhodesia doesn't exist anymore.

0:13:42.160 --> 0:13:44.480
<v Speaker 3>Living in the United States, it's easy to use the

0:13:44.480 --> 0:13:47.600
<v Speaker 3>phrase cold war as a conflict free standoff mediated by

0:13:47.679 --> 0:13:51.240
<v Speaker 3>nuclear powers chess something without acknowledging that in many parts

0:13:51.280 --> 0:13:54.320
<v Speaker 3>of the world, proxy wars in these post colonial states

0:13:54.320 --> 0:13:57.800
<v Speaker 3>and the conflicts of decolonialization throughout the late twentieth century

0:13:58.080 --> 0:13:59.840
<v Speaker 3>made that period anything but cold.

0:14:00.200 --> 0:14:04.680
<v Speaker 2>The point is is that, so at the age of fourteen,

0:14:05.040 --> 0:14:08.280
<v Speaker 2>I'm going to these schools and I'm being told every

0:14:08.360 --> 0:14:13.880
<v Speaker 2>day that if apartheid ended, that would mean the end

0:14:14.120 --> 0:14:18.559
<v Speaker 2>of the white people in South Africa, right because we

0:14:18.559 --> 0:14:22.080
<v Speaker 2>were by far the minority. White people were by far

0:14:22.160 --> 0:14:25.120
<v Speaker 2>the minority, I don't know what it was, ten twelve percent,

0:14:26.320 --> 0:14:29.560
<v Speaker 2>And there was this kind of you could see the

0:14:29.600 --> 0:14:33.680
<v Speaker 2>fear because the walls started getting higher, the security gates

0:14:33.760 --> 0:14:38.600
<v Speaker 2>were built, the razor wire, the electric fences, you know,

0:14:38.720 --> 0:14:41.960
<v Speaker 2>it was it became more increasingly visible in the eighties,

0:14:42.040 --> 0:14:49.440
<v Speaker 2>the fear keeping apart tight, keeping people apart. So I

0:14:49.480 --> 0:14:53.760
<v Speaker 2>was told all the time, like if apartheid ended, that

0:14:53.800 --> 0:14:56.800
<v Speaker 2>would mean the end of white people. At the same time,

0:14:56.880 --> 0:15:01.760
<v Speaker 2>I was told, given that my community was like second

0:15:01.800 --> 0:15:07.160
<v Speaker 2>generation Holocaust surviving, you know, the notion of Israel as

0:15:07.640 --> 0:15:12.600
<v Speaker 2>a place of salvation, a place of when the ship

0:15:12.720 --> 0:15:17.240
<v Speaker 2>hits the fag, that's where we can go, right, and

0:15:17.280 --> 0:15:20.720
<v Speaker 2>that what we're always told that. And we were also

0:15:20.840 --> 0:15:25.800
<v Speaker 2>told daily this is a land without people, for a

0:15:25.960 --> 0:15:29.920
<v Speaker 2>pupil without land. That became a kind of mantra. Honestly,

0:15:30.000 --> 0:15:33.080
<v Speaker 2>it was like it was said to me over and

0:15:33.120 --> 0:15:39.440
<v Speaker 2>over again. Right. So, but when and what started happening

0:15:39.720 --> 0:15:45.160
<v Speaker 2>is I think that I became an activist at the

0:15:45.200 --> 0:15:50.840
<v Speaker 2>age of sixteen. There's an amazing she's now a dear

0:15:50.920 --> 0:15:54.840
<v Speaker 2>friend of mine. We've reconnected. She's a theater director called

0:15:54.920 --> 0:15:59.840
<v Speaker 2>yah el Faber, and we started an organization called Lin

0:16:00.600 --> 0:16:04.960
<v Speaker 2>the Age of sixteen, which was to educate white kids

0:16:05.280 --> 0:16:09.280
<v Speaker 2>about apartheid. And what we started to do was to

0:16:10.520 --> 0:16:14.880
<v Speaker 2>literally kind of break the apartheid wall. We'd start doing

0:16:15.000 --> 0:16:20.640
<v Speaker 2>visits into Souweta, we'd start doing visits into Alexandria township,

0:16:21.160 --> 0:16:29.120
<v Speaker 2>and we started forming friendships. And you know, most kids

0:16:29.200 --> 0:16:33.720
<v Speaker 2>just didn't go out of the suburbs. And suddenly we'd

0:16:33.760 --> 0:16:36.920
<v Speaker 2>go away on these weekends, like led by kind of

0:16:37.000 --> 0:16:40.920
<v Speaker 2>older activists, and we'd all hang in the same you know,

0:16:40.960 --> 0:16:43.760
<v Speaker 2>we'd all sleep in the same dormitories, and we'd start chatting,

0:16:43.920 --> 0:16:48.280
<v Speaker 2>chatting and smoking cigarettes together, and so like genuine just

0:16:48.400 --> 0:16:53.080
<v Speaker 2>basic childhood friendships started for me. And when that stuff

0:16:53.760 --> 0:16:59.280
<v Speaker 2>that profound very successful. Other ring that the propaganda of

0:16:59.320 --> 0:17:06.040
<v Speaker 2>apartheid succeeded in creating, you know, the black person as

0:17:06.119 --> 0:17:10.560
<v Speaker 2>the other, as the enemy, which it does in Israel,

0:17:10.680 --> 0:17:13.840
<v Speaker 2>right on the other side of the apartheid wall is

0:17:13.880 --> 0:17:18.760
<v Speaker 2>the worst enemy your imagination could possibly conjure, up right,

0:17:19.760 --> 0:17:23.120
<v Speaker 2>And it's exactly the same process. And suddenly, when I

0:17:23.240 --> 0:17:28.040
<v Speaker 2>kind of pierced that wall and that started falling apart,

0:17:28.560 --> 0:17:36.160
<v Speaker 2>then the kind of ideology around Israel and the notion

0:17:36.320 --> 0:17:42.359
<v Speaker 2>that Palestinians didn't exist. Suddenly they started to exist for

0:17:42.520 --> 0:17:46.560
<v Speaker 2>me somehow. And so it was about around the age

0:17:46.560 --> 0:17:47.880
<v Speaker 2>of sixteen, I'd say.

0:17:48.280 --> 0:17:50.160
<v Speaker 3>And it was It's interesting that it was like through

0:17:50.200 --> 0:17:53.439
<v Speaker 3>your experience of living in an apartheid state that you

0:17:53.440 --> 0:17:56.760
<v Speaker 3>were able to, I think appreciate that, like that what

0:17:56.880 --> 0:17:59.920
<v Speaker 3>was happening to the Palestinian people was like another form

0:18:00.040 --> 0:18:01.120
<v Speaker 3>of settle colonialism.

0:18:01.720 --> 0:18:05.040
<v Speaker 2>I mean, I think, yeah, like none of this, none

0:18:05.119 --> 0:18:09.000
<v Speaker 2>of this is intellectual. So I think like everything that

0:18:09.200 --> 0:18:12.600
<v Speaker 2>came to me or has driven to me is lucky

0:18:12.880 --> 0:18:16.560
<v Speaker 2>is through lived experience. It really is. So I think

0:18:16.640 --> 0:18:21.080
<v Speaker 2>it's like through these friendships that I realized and you know,

0:18:21.280 --> 0:18:24.560
<v Speaker 2>like touching, touching skin. And this is one of this

0:18:24.640 --> 0:18:28.520
<v Speaker 2>is the difference between a Partheit South African Apartheit Israel

0:18:28.600 --> 0:18:33.960
<v Speaker 2>Palestine is that we were segregated by law, you know,

0:18:34.280 --> 0:18:40.399
<v Speaker 2>I mean, mixed marriages were prohibited by law, sex was

0:18:40.440 --> 0:18:46.399
<v Speaker 2>prohibited between races. But the thing is that we were

0:18:46.560 --> 0:18:50.840
<v Speaker 2>mixed together because the labor force was needed, right, So,

0:18:52.320 --> 0:18:56.760
<v Speaker 2>like you know, the nineteen sixteen Tax Act forced a

0:18:56.800 --> 0:19:00.680
<v Speaker 2>lot of black migrant male workers into the cities to

0:19:01.240 --> 0:19:04.399
<v Speaker 2>work on the gold mines, which meant that there was

0:19:04.480 --> 0:19:07.959
<v Speaker 2>the presence of the other amongst us. And because there

0:19:08.040 --> 0:19:10.480
<v Speaker 2>was the presence of the other, the other, there was

0:19:10.520 --> 0:19:13.960
<v Speaker 2>also the desire and it is a sexual desire or

0:19:14.119 --> 0:19:19.200
<v Speaker 2>essential desire, and the smells, and we would touch each other,

0:19:19.240 --> 0:19:21.240
<v Speaker 2>and we would walk through the city and kind of

0:19:21.320 --> 0:19:25.600
<v Speaker 2>rub up against each other. Now, my nieces and nephews

0:19:25.760 --> 0:19:29.760
<v Speaker 2>having grown up the under under the inter father and

0:19:30.280 --> 0:19:34.920
<v Speaker 2>because of the Apartheid War, they've been deprived of that

0:19:35.560 --> 0:19:37.640
<v Speaker 2>sensual experience.

0:19:37.040 --> 0:19:39.760
<v Speaker 1>Of the other in Palestine Israel.

0:19:39.800 --> 0:19:42.960
<v Speaker 2>You mean in Palestine Israel. Yeah, so that you know

0:19:43.119 --> 0:19:47.520
<v Speaker 2>they've built they've built this twelve foot there's twelve foot,

0:19:47.680 --> 0:19:53.199
<v Speaker 2>seven hundred kilometer long concrete tsunami of a war that

0:19:53.359 --> 0:19:57.960
<v Speaker 2>divides people, which means that you know, until recently, nobody

0:19:58.040 --> 0:20:03.199
<v Speaker 2>uttered the word Palestinian because they didn't exist, right, And

0:20:03.320 --> 0:20:08.639
<v Speaker 2>so for my nieces and nephews, what was on the

0:20:08.720 --> 0:20:12.240
<v Speaker 2>other side of that wall was, like I said, their

0:20:12.440 --> 0:20:16.960
<v Speaker 2>worst the worst enemy that their imagination could conjure up.

0:20:17.000 --> 0:20:23.120
<v Speaker 2>And children's imaginations are amazing, right, And I did say

0:20:23.160 --> 0:20:28.760
<v Speaker 2>this a while back where where you know how for

0:20:29.040 --> 0:20:33.520
<v Speaker 2>cos spoke about he spoke about the structures that were

0:20:33.560 --> 0:20:41.280
<v Speaker 2>built around the plague, and after the plague ended, he

0:20:41.440 --> 0:20:46.040
<v Speaker 2>was still left with these structures. Right now, let's think

0:20:46.080 --> 0:20:49.360
<v Speaker 2>about the apartheid wall. You've got the seven hundred kilometers

0:20:49.359 --> 0:20:52.960
<v Speaker 2>a long, massive like concrete thing. It goes like five

0:20:53.040 --> 0:21:01.160
<v Speaker 2>meters underground. Yeah. Now, unlike for cose hypothesis that war

0:21:02.280 --> 0:21:07.920
<v Speaker 2>has created the plague, that war has created the enemy,

0:21:08.760 --> 0:21:12.160
<v Speaker 2>because what's on the other side of that wall, that's

0:21:12.280 --> 0:21:19.120
<v Speaker 2>only that's only accessible through these little checkpoints that are

0:21:19.240 --> 0:21:26.879
<v Speaker 2>manned by these you know, poor teenage like little foot

0:21:26.920 --> 0:21:31.240
<v Speaker 2>soldiers of the state. That's the that's the only way

0:21:31.280 --> 0:21:34.399
<v Speaker 2>to penetrate that war. So on the other side of

0:21:34.400 --> 0:21:38.399
<v Speaker 2>that wall is whatever you tell the people is there,

0:21:39.840 --> 0:21:42.760
<v Speaker 2>and and that's the that's the horror of that situation.

0:21:43.680 --> 0:21:45.280
<v Speaker 1>I actually, I'm kind of glad you brought up the

0:21:45.320 --> 0:21:47.840
<v Speaker 1>plague idea because you mentioned that on a different podcast,

0:21:47.880 --> 0:21:52.919
<v Speaker 1>and I thought it was really like poetic to illustrate

0:21:52.960 --> 0:21:56.520
<v Speaker 1>that a plague can be constructed by the structure versus

0:21:56.720 --> 0:21:58.440
<v Speaker 1>actually the plague.

0:21:58.640 --> 0:22:00.919
<v Speaker 4>And it's it's also kind of worth noting, you know,

0:22:00.960 --> 0:22:04.040
<v Speaker 4>as you were talking about the restrictions on interracial marriage,

0:22:04.040 --> 0:22:07.280
<v Speaker 4>in South Africa. Versions of that very much still exist

0:22:07.280 --> 0:22:11.240
<v Speaker 4>to this day in Israel, including heavy restrictions on inner

0:22:11.240 --> 0:22:18.160
<v Speaker 4>marriage between Israeli and Palestinian people. You know that that's

0:22:18.200 --> 0:22:19.960
<v Speaker 4>a bigger topic than I want to just kind of

0:22:19.960 --> 0:22:22.480
<v Speaker 4>casually get into it. Like there's a number of restrictions

0:22:22.520 --> 0:22:26.560
<v Speaker 4>that exist into the present day because like civil marriage

0:22:26.720 --> 0:22:29.679
<v Speaker 4>is not really a thing there as it is in

0:22:29.800 --> 0:22:30.760
<v Speaker 4>a lot of other countries.

0:22:31.040 --> 0:22:36.399
<v Speaker 3>Yeah, so I wonder, like you said that Palestinian people

0:22:36.480 --> 0:22:39.560
<v Speaker 3>existed in your childhood only as this sort of construct, right,

0:22:39.840 --> 0:22:43.600
<v Speaker 3>this other construct and your experience of black people in

0:22:43.600 --> 0:22:46.320
<v Speaker 3>South Africa has shown you that those other constructs were

0:22:46.320 --> 0:22:50.600
<v Speaker 3>false and misleading and served perhaps an agenda when you

0:22:51.640 --> 0:22:55.760
<v Speaker 3>decided that, like your stance was anti Zionism, and then

0:22:55.800 --> 0:22:58.080
<v Speaker 3>you said to your I'm guessing, to your friends, your family,

0:22:58.119 --> 0:23:02.040
<v Speaker 3>to your fellow children at the school, like, hey, this

0:23:02.119 --> 0:23:04.080
<v Speaker 3>is fucked up here and this is fucked up there too.

0:23:05.280 --> 0:23:08.480
<v Speaker 3>How was the response.

0:23:09.480 --> 0:23:14.200
<v Speaker 2>Well, it's like, you know, one doesn't come to these

0:23:14.240 --> 0:23:17.880
<v Speaker 2>decisions of a na and like announce it right, right.

0:23:18.200 --> 0:23:23.800
<v Speaker 2>So there's vague memories I have, Like, like I said,

0:23:23.880 --> 0:23:26.119
<v Speaker 2>I was on that all pun trip, which is like

0:23:26.160 --> 0:23:28.880
<v Speaker 2>this three week or three month trip. I mean they said,

0:23:28.960 --> 0:23:32.800
<v Speaker 2>like one hundred and fifteen year old kids, you live

0:23:33.000 --> 0:23:35.919
<v Speaker 2>in a in a building in Jerusalem, and it's basically

0:23:36.000 --> 0:23:40.920
<v Speaker 2>like this three month propaganda tour. Right, You're given a

0:23:40.920 --> 0:23:45.639
<v Speaker 2>Bible and you're told that that's your guidebook. Literally you

0:23:45.760 --> 0:23:50.359
<v Speaker 2>like you traverse, you traverse this place following the stories

0:23:50.400 --> 0:23:53.040
<v Speaker 2>of the Bible, and that's meant to be like your

0:23:53.040 --> 0:23:58.160
<v Speaker 2>holy land. But I did have one of the it's

0:23:58.160 --> 0:24:00.639
<v Speaker 2>called a Madrich, I think, a teacher. He was he

0:24:00.680 --> 0:24:03.439
<v Speaker 2>must have been eighteen or nineteen. He happened to be

0:24:03.680 --> 0:24:08.400
<v Speaker 2>kind of like a vaguely liberal Zionist. And I remember

0:24:08.560 --> 0:24:14.919
<v Speaker 2>clearly him taking me to an anti Kahani protest, so

0:24:15.240 --> 0:24:18.679
<v Speaker 2>there was still like Maya Kahane was alive, and we

0:24:18.840 --> 0:24:22.800
<v Speaker 2>know that Mayogahni. You know, the Corness movement, as you know,

0:24:23.080 --> 0:24:27.480
<v Speaker 2>was a kind of you know, they spawned the ben

0:24:27.560 --> 0:24:32.639
<v Speaker 2>Geviers and these fascists who are in power now, but

0:24:33.320 --> 0:24:38.320
<v Speaker 2>at the time they were deemed a terrorist organization by America.

0:24:38.520 --> 0:24:42.800
<v Speaker 2>And and I remember going to an anti Kahani protest,

0:24:42.840 --> 0:24:46.840
<v Speaker 2>So somehow that planted a little seed in me, and

0:24:48.200 --> 0:24:53.639
<v Speaker 2>I guess, you know, I think the anti Zionism came

0:24:54.160 --> 0:24:58.960
<v Speaker 2>afterwards because I was so focused on the anti apartheid

0:24:59.040 --> 0:25:02.240
<v Speaker 2>struggle because that's where I was and that's what I

0:25:02.280 --> 0:25:08.880
<v Speaker 2>was doing. And my university was either spent like running

0:25:08.920 --> 0:25:12.760
<v Speaker 2>battles with riot police or smoking weed. And I literally

0:25:12.840 --> 0:25:16.840
<v Speaker 2>went to about three classes. Honestly, I was definitely the

0:25:16.880 --> 0:25:20.680
<v Speaker 2>odd one out in my school. I mean, you know it,

0:25:20.840 --> 0:25:25.320
<v Speaker 2>being a Zionist Jewish die school. I'm still you know,

0:25:25.560 --> 0:25:29.960
<v Speaker 2>I'm still probably perceived as lack an absolute fucking avarration.

0:25:30.240 --> 0:25:30.479
<v Speaker 2>You know.

0:25:31.000 --> 0:25:33.880
<v Speaker 1>Yeah, you did describe your mother in one podcast as

0:25:33.880 --> 0:25:37.080
<v Speaker 1>as diehard Zionist, and so I can only imagine. And

0:25:37.119 --> 0:25:40.160
<v Speaker 1>you you mentioned your nephew and her husband both were

0:25:39.920 --> 0:25:42.960
<v Speaker 1>in the IDF, so I can only imagine. I think

0:25:42.960 --> 0:25:45.440
<v Speaker 1>it's good to bring up that despite all of that,

0:25:45.480 --> 0:25:48.280
<v Speaker 1>you were able to like think deeply about it and

0:25:48.400 --> 0:25:52.320
<v Speaker 1>work your way out of that brainwashing. Essentially, before I

0:25:52.359 --> 0:25:54.840
<v Speaker 1>get too carried away, let's take our first break. We'll

0:25:54.840 --> 0:26:08.880
<v Speaker 1>be right back, b RB, and we're back. I want

0:26:08.920 --> 0:26:12.640
<v Speaker 1>to talk now about your experience in Germany and how

0:26:12.680 --> 0:26:17.000
<v Speaker 1>you experienced like state level accusations of being an anti

0:26:17.040 --> 0:26:21.200
<v Speaker 1>Semitic person even though you're just a vocal Jewish antixionist.

0:26:21.720 --> 0:26:25.480
<v Speaker 1>Can you talk about what led this person? I didn't

0:26:25.480 --> 0:26:28.520
<v Speaker 1>even though this person existed. Stefan Hensel, who is the

0:26:28.600 --> 0:26:31.840
<v Speaker 1>anti Semitism Commissioner of the City of Hamburg. That's a

0:26:31.880 --> 0:26:36.600
<v Speaker 1>position someone has, But what led him to call you?

0:26:36.680 --> 0:26:40.600
<v Speaker 1>These really atrocious things in so many newspapers and like

0:26:40.720 --> 0:26:43.600
<v Speaker 1>basically like justlist and libelist stuff.

0:26:44.640 --> 0:26:48.919
<v Speaker 2>Okay, so check it out. So my mom dies seventeenth

0:26:49.000 --> 0:26:53.600
<v Speaker 2>of December. Yeah, I go away to a yoga retreat

0:26:53.880 --> 0:26:58.439
<v Speaker 2>where there's there's Lola coverage. I'm like, I'm offline. I

0:26:58.520 --> 0:27:02.399
<v Speaker 2>get back to and there's emails from like people are

0:27:02.480 --> 0:27:07.760
<v Speaker 2>ready trust you know, and and serious people in my

0:27:07.800 --> 0:27:11.520
<v Speaker 2>life saying, you know, dude, you've got to respond to

0:27:11.640 --> 0:27:15.960
<v Speaker 2>these allegations that are in like de zeight Billin and

0:27:16.119 --> 0:27:21.200
<v Speaker 2>zeol Tad's you know, basically every major newspaper in Germany

0:27:22.240 --> 0:27:26.160
<v Speaker 2>and social media all over the place, there's this character

0:27:26.320 --> 0:27:30.760
<v Speaker 2>like you said Stefan Hensel, who is the commission of

0:27:30.800 --> 0:27:34.720
<v Speaker 2>Antisemitism for the state of Bullin. Now eight of the

0:27:34.800 --> 0:27:41.639
<v Speaker 2>states of Germany have commissioners of antisemitism, right, none of

0:27:41.680 --> 0:27:45.800
<v Speaker 2>whom are Jewish, none of whom were elected. They kind

0:27:45.800 --> 0:27:51.080
<v Speaker 2>of semi it's it's super weird they are, it's semi legal.

0:27:51.600 --> 0:27:55.480
<v Speaker 2>I mean, like nobody knows that exists, nobody knows that,

0:27:55.680 --> 0:28:00.800
<v Speaker 2>nobody elects them. This character Stephan Hens, and I don't

0:28:00.800 --> 0:28:03.120
<v Speaker 2>want to pay too much attention to him because he's

0:28:03.200 --> 0:28:10.160
<v Speaker 2>just like a nebulous, Islamophobic pro Zionist, you know, bureaucrat.

0:28:12.000 --> 0:28:16.320
<v Speaker 2>But anyway, he does a series of interviews, and to

0:28:16.440 --> 0:28:21.280
<v Speaker 2>summarize the numerous interviews and his social media posts, I

0:28:21.359 --> 0:28:28.240
<v Speaker 2>am called, quote literally a hateful anti Seamite who advocates

0:28:28.400 --> 0:28:33.600
<v Speaker 2>for terrorism against Jews. Now this is two weeks after

0:28:33.760 --> 0:28:40.760
<v Speaker 2>bearing my Jewish mother, who was a second generation Holocaust survivor.

0:28:41.680 --> 0:28:50.440
<v Speaker 2>Now that is that definition of gaslighting right now, as

0:28:50.480 --> 0:28:55.160
<v Speaker 2>a white man, it's testimony to my privilege that I

0:28:55.280 --> 0:28:59.440
<v Speaker 2>haven't experienced gaslighting on a daily basis as most women do.

0:29:00.400 --> 0:29:05.960
<v Speaker 2>Certainly every Palestinian friend I have, they experience that every

0:29:06.160 --> 0:29:10.400
<v Speaker 2>minute of their lives because their very essence is illegal

0:29:10.800 --> 0:29:13.560
<v Speaker 2>being Palestinian. You know, the blood that runs with their

0:29:13.680 --> 0:29:18.560
<v Speaker 2>veins is illegal. They don't exist because they're Palestinian. Right,

0:29:20.280 --> 0:29:25.760
<v Speaker 2>But so I stand accused of these things, and I'm

0:29:25.800 --> 0:29:29.640
<v Speaker 2>like I'm god smacked. I'm like, and the reason is

0:29:29.640 --> 0:29:36.880
<v Speaker 2>is because I've been vocal about my support and solidarity

0:29:37.640 --> 0:29:40.400
<v Speaker 2>for Palestinian rights, and.

0:29:40.400 --> 0:29:43.800
<v Speaker 1>It was particularly about your support for the BDS movement.

0:29:43.560 --> 0:29:51.400
<v Speaker 2>Right exactly. So BDS, boycott, divestments, sanctions has become a

0:29:51.520 --> 0:29:55.000
<v Speaker 2>kind of it's like one of these terms that emerges

0:29:55.040 --> 0:30:01.080
<v Speaker 2>in the world. It's like terrorism or or on drugs

0:30:01.760 --> 0:30:05.160
<v Speaker 2>or what are the terms can we come up with?

0:30:05.480 --> 0:30:09.200
<v Speaker 2>You know, it's like it's one of these catchphrases and

0:30:09.240 --> 0:30:12.680
<v Speaker 2>it's like bids. Yeah, and it's like it's just like

0:30:12.840 --> 0:30:17.640
<v Speaker 2>people don't even associate it with boycott, divestment sanctions. If

0:30:17.680 --> 0:30:22.400
<v Speaker 2>you break it down, you know what ended apartheid in

0:30:22.480 --> 0:30:28.520
<v Speaker 2>South Africa? There was no there was no sudden moral awakening. Basically,

0:30:28.560 --> 0:30:34.520
<v Speaker 2>the Cold War ended. Reagan and Thatcher, who were total

0:30:34.560 --> 0:30:39.280
<v Speaker 2>supporters of apartheid South Africa, Suddenly the Cold War ended.

0:30:39.600 --> 0:30:44.600
<v Speaker 2>South Africa wasn't that important an asset and there was

0:30:44.760 --> 0:30:49.520
<v Speaker 2>international pressure and you know, more and more people started

0:30:49.520 --> 0:30:52.719
<v Speaker 2>to see what the atrocities that were going on, and

0:30:53.240 --> 0:30:59.880
<v Speaker 2>sanctions and divestments started to happen. Right, So polaroid become

0:31:00.040 --> 0:31:02.640
<v Speaker 2>BENI Polaroid I did a project about this was one

0:31:02.640 --> 0:31:08.160
<v Speaker 2>of the first companies that colluded with the South African

0:31:08.240 --> 0:31:13.240
<v Speaker 2>government but also divested when that when when they were exposed,

0:31:13.760 --> 0:31:16.920
<v Speaker 2>and that led to a number of banks divesting from

0:31:16.960 --> 0:31:22.760
<v Speaker 2>South Africa, so sanctions and investments, and essentially the South

0:31:22.760 --> 0:31:28.920
<v Speaker 2>African government in the late eighties was financially broke. So

0:31:29.000 --> 0:31:33.360
<v Speaker 2>they were forced to the negotiation table because they were broke,

0:31:33.760 --> 0:31:37.720
<v Speaker 2>not because they they they woke up one morning and said,

0:31:38.520 --> 0:31:45.040
<v Speaker 2>oh my god, we're we're oppressing the majority of black

0:31:45.080 --> 0:31:50.240
<v Speaker 2>people in this country and and you know, so it's

0:31:50.280 --> 0:31:57.760
<v Speaker 2>just like they were forced to and so so BDS,

0:31:58.800 --> 0:32:05.760
<v Speaker 2>which is a peaceful, non violent means of resistance that

0:32:05.760 --> 0:32:11.080
<v Speaker 2>that that started during the Second inter Father has become

0:32:11.160 --> 0:32:14.480
<v Speaker 2>one of these catchphrases. And I'll tell you a story.

0:32:14.880 --> 0:32:19.760
<v Speaker 2>And this all came to a head around last year's Documenta,

0:32:20.200 --> 0:32:24.240
<v Speaker 2>which happens in the city of Castle in Germany. Now,

0:32:24.320 --> 0:32:29.640
<v Speaker 2>document is a really interesting art event in the art

0:32:29.640 --> 0:32:34.840
<v Speaker 2>world calendar, and last year Documenta was that was a

0:32:35.120 --> 0:32:39.880
<v Speaker 2>very very interesting little theater play. So what happened during

0:32:39.960 --> 0:32:46.760
<v Speaker 2>Documentar last year is that there was a group of

0:32:46.840 --> 0:32:52.960
<v Speaker 2>Palestinian artists who were invited to show work, and their

0:32:53.040 --> 0:33:00.760
<v Speaker 2>space was invaded and there was graffiti was sprayed in

0:33:00.880 --> 0:33:03.680
<v Speaker 2>on the walls. There were two things were sprayed. One

0:33:04.000 --> 0:33:10.280
<v Speaker 2>was the number one eight seven and then the word perolta.

0:33:11.040 --> 0:33:13.000
<v Speaker 1>Can you just explain what those both mean?

0:33:14.360 --> 0:33:17.840
<v Speaker 2>I'm not exactly sure, but one eight seven I can

0:33:17.880 --> 0:33:21.440
<v Speaker 2>tell you, okay. And the reason I can tell you

0:33:21.640 --> 0:33:25.360
<v Speaker 2>is because one eight seven was spray painted outside my

0:33:25.720 --> 0:33:31.720
<v Speaker 2>front door, inside my apartment building. And one eight seven,

0:33:32.400 --> 0:33:36.120
<v Speaker 2>as any gang member in California will tell you, is

0:33:36.160 --> 0:33:40.800
<v Speaker 2>the Californian penal code for murder. And when you spray

0:33:40.960 --> 0:33:43.640
<v Speaker 2>one eight seven, it's a death threat.

0:33:44.200 --> 0:33:47.200
<v Speaker 1>Oh my god, and so.

0:33:49.280 --> 0:33:53.680
<v Speaker 2>And so. What the media did in Germany is said,

0:33:54.760 --> 0:33:58.160
<v Speaker 2>oh no, no, no, hang on, there's a hip hop

0:33:58.200 --> 0:34:00.840
<v Speaker 2>band in Hamburg called one a seventh.

0:34:02.280 --> 0:34:03.760
<v Speaker 3>Okay where that came from?

0:34:04.280 --> 0:34:04.680
<v Speaker 2>Wow?

0:34:05.600 --> 0:34:08.120
<v Speaker 4>Yeah, I was going to mention that Sublime also has

0:34:08.160 --> 0:34:09.920
<v Speaker 4>a few songs with one eight seven.

0:34:12.760 --> 0:34:14.560
<v Speaker 1>They were just Sublime fans graffiti.

0:34:15.000 --> 0:34:20.120
<v Speaker 3>Yeah, that was a song. Riots there was a radical

0:34:20.160 --> 0:34:22.160
<v Speaker 3>branch of the Sublime Banklet.

0:34:23.160 --> 0:34:29.160
<v Speaker 2>I mean, I'd love to hear his music, but I.

0:34:29.080 --> 0:34:31.720
<v Speaker 3>Think you don't want any Sublime.

0:34:31.520 --> 0:34:34.120
<v Speaker 2>No, no, I really do. After this, I'm going to

0:34:34.200 --> 0:34:38.400
<v Speaker 2>actually look and listen to. But so on the morning

0:34:38.520 --> 0:34:44.200
<v Speaker 2>when when so back to documenta. So they spray painted

0:34:44.480 --> 0:34:50.760
<v Speaker 2>the staff and and then there was a fural because

0:34:51.200 --> 0:34:56.759
<v Speaker 2>there was there was an Indonesian collective who did a

0:34:56.840 --> 0:35:00.279
<v Speaker 2>giant mural and one of the pieces that one of

0:35:00.320 --> 0:35:06.080
<v Speaker 2>the characters in this mural depicted an IDF soldier, an

0:35:06.160 --> 0:35:10.120
<v Speaker 2>Israeli defense for a soldier or an Israeli occupying for

0:35:10.200 --> 0:35:16.520
<v Speaker 2>a soldier as a pig. Right, policeman soldier as a pig.

0:35:16.719 --> 0:35:19.480
<v Speaker 2>I mean, that's an old troup. We've all done it, right,

0:35:22.400 --> 0:35:25.799
<v Speaker 2>you know, they're the pigs. Police are the pigs. But

0:35:25.960 --> 0:35:28.520
<v Speaker 2>there was an idea as a pig, and it was

0:35:28.880 --> 0:35:33.440
<v Speaker 2>and so it was deemed anti Semitic, and fair enough.

0:35:33.960 --> 0:35:38.480
<v Speaker 2>It's like it's Germany. It's an Israeli person in a

0:35:38.640 --> 0:35:43.240
<v Speaker 2>uniform depicted as a pig. It's tasteless, you know, it's tacky.

0:35:44.239 --> 0:35:48.239
<v Speaker 2>Immediately they kind of covered the mural up, right, but

0:35:49.520 --> 0:35:54.600
<v Speaker 2>bang the troops came in. The israel lobby, the Jewish

0:35:54.640 --> 0:35:59.600
<v Speaker 2>lobby came in. Boom, right, they seized the opportunity and

0:35:59.680 --> 0:36:05.920
<v Speaker 2>they hit and suddenly the word BDS came in, right,

0:36:07.120 --> 0:36:12.680
<v Speaker 2>and so the two curators from grown Rupa who were

0:36:13.120 --> 0:36:19.560
<v Speaker 2>amongst the collective who were curating that year's documentor were

0:36:20.280 --> 0:36:26.560
<v Speaker 2>visiting professors at the Art School in Hamburg, where I

0:36:26.640 --> 0:36:32.720
<v Speaker 2>had been a professor for the previous six years. Okay,

0:36:33.840 --> 0:36:41.040
<v Speaker 2>and Stefan Hensel like a little kind of surgeon. He

0:36:42.080 --> 0:36:50.280
<v Speaker 2>pinpointed these three little pernicious kind of pro Palestinian people

0:36:50.840 --> 0:36:55.640
<v Speaker 2>that were inside a German university, and he wanted to

0:36:55.680 --> 0:37:02.080
<v Speaker 2>remove them with his little tweezers. And and so he

0:37:02.120 --> 0:37:08.120
<v Speaker 2>grouped us together and he slammed the word anti Semitism.

0:37:08.760 --> 0:37:14.520
<v Speaker 2>He accused us of being anti Semitic, and so he

0:37:14.680 --> 0:37:18.480
<v Speaker 2>weaponized this word and this word like it's such an

0:37:18.560 --> 0:37:23.600
<v Speaker 2>interesting word, right, anti Semitism. It's like, so here you've

0:37:23.600 --> 0:37:29.280
<v Speaker 2>got a guy. Now he's never declared, and not not

0:37:29.560 --> 0:37:33.640
<v Speaker 2>that it's of any interest to me whether he's Jewish

0:37:33.800 --> 0:37:38.120
<v Speaker 2>or not. I mean, I don't think he has the

0:37:38.239 --> 0:37:44.360
<v Speaker 2>right to buy into my lineage of trauma. He doesn't

0:37:44.400 --> 0:37:50.160
<v Speaker 2>have that right. But he married a Jew. He named

0:37:50.200 --> 0:37:54.600
<v Speaker 2>his son, I think David or something. Right, these are

0:37:54.680 --> 0:37:57.120
<v Speaker 2>so there's all these kind of.

0:37:57.120 --> 0:38:01.319
<v Speaker 1>Like gestures to make him see you like he's uh

0:38:02.040 --> 0:38:04.800
<v Speaker 1>has the ability to say these things.

0:38:06.080 --> 0:38:08.680
<v Speaker 2>Not not a loophole as much as a kind of

0:38:09.400 --> 0:38:13.680
<v Speaker 2>as a kind of dress code. Right. It's like, my

0:38:13.800 --> 0:38:17.680
<v Speaker 2>son's called Yeah, my son's called David. I'm married to

0:38:17.719 --> 0:38:21.240
<v Speaker 2>a Jewish person. I've lived in Israel for six years.

0:38:21.719 --> 0:38:28.480
<v Speaker 2>I ran the Yidisha Gim, the Israelisha Germanisia organization, you know,

0:38:28.719 --> 0:38:33.960
<v Speaker 2>Israel German organization, which is like, you know, an Islamophobic

0:38:34.200 --> 0:38:38.640
<v Speaker 2>kind of weird or weird ass think tank. I don't

0:38:38.680 --> 0:38:42.840
<v Speaker 2>know what they do, right, but the point is, here's

0:38:42.880 --> 0:38:46.480
<v Speaker 2>this guy, and I bet you I would lay money

0:38:46.480 --> 0:38:51.480
<v Speaker 2>on it that his parents or his grandparents were perpetrators

0:38:52.000 --> 0:38:55.440
<v Speaker 2>during the Holocaust. And this is this is the way.

0:38:57.280 --> 0:39:02.560
<v Speaker 2>This is the psychological twist. This is like the beautiful

0:39:02.640 --> 0:39:10.879
<v Speaker 2>little that the mind does to get oneself out of

0:39:11.640 --> 0:39:13.920
<v Speaker 2>feeling shit about yourself.

0:39:14.840 --> 0:39:18.520
<v Speaker 1>Yeah, I mean even attempting to remove those people from

0:39:18.560 --> 0:39:23.320
<v Speaker 1>their posts is like, that's a great example of Germany

0:39:23.400 --> 0:39:27.400
<v Speaker 1>using anti Semitism, like weaponizing it at an institutional level.

0:39:27.400 --> 0:39:32.320
<v Speaker 1>Like that's a that's really unfortunate. I want to I

0:39:32.360 --> 0:39:35.480
<v Speaker 1>do want to mention this really quick. In twenty nineteen,

0:39:35.520 --> 0:39:39.480
<v Speaker 1>Germany tried to make BDS a hate crime and even

0:39:39.520 --> 0:39:41.400
<v Speaker 1>though it was challenged and then it was found to

0:39:41.440 --> 0:39:45.920
<v Speaker 1>be unconstitutional. That like the fact that tenth was made.

0:39:45.920 --> 0:39:48.840
<v Speaker 1>From what I understand, there's still an attitude in Germany

0:39:49.000 --> 0:39:53.240
<v Speaker 1>about BDS being this illegal ish thing.

0:39:55.280 --> 0:39:59.719
<v Speaker 2>Fair exactly. So it's like, you know, my father was

0:39:59.719 --> 0:40:03.040
<v Speaker 2>a law as I said, So I know the difference

0:40:03.160 --> 0:40:06.880
<v Speaker 2>between law and justice, and I know what a test

0:40:07.000 --> 0:40:12.520
<v Speaker 2>case means. So you bring something to trial means it

0:40:12.719 --> 0:40:20.160
<v Speaker 2>enters into the language of society, right, And when you

0:40:20.239 --> 0:40:24.919
<v Speaker 2>say is BDS anti semitic and you like test this thing,

0:40:25.520 --> 0:40:29.960
<v Speaker 2>suddenly there's this presumption and there is a presumption that

0:40:30.120 --> 0:40:33.520
<v Speaker 2>BDS is anti Semitic, And I can give you concrete

0:40:33.760 --> 0:40:37.759
<v Speaker 2>examples of how it's happened, how it's played out over

0:40:37.760 --> 0:40:39.080
<v Speaker 2>the last couple of years.

0:40:39.400 --> 0:40:42.080
<v Speaker 1>Oh wait, I want James to mention you looked up

0:40:42.080 --> 0:40:43.160
<v Speaker 1>that word, right, James.

0:40:43.400 --> 0:40:47.840
<v Speaker 3>Isabel Peralta. Yeah, I'm familiar with her, unfortunately, and I

0:40:47.840 --> 0:40:51.880
<v Speaker 3>think this kind of lines up with the sort of

0:40:52.160 --> 0:40:54.520
<v Speaker 3>she came on the scene in twenty twenty one that

0:40:54.600 --> 0:40:57.520
<v Speaker 3>I had been around doing antimptisms for a long time.

0:40:57.560 --> 0:41:00.680
<v Speaker 3>She is a self self described fascist in Spain. She's

0:41:00.719 --> 0:41:03.200
<v Speaker 3>part of a group or at the time was leading

0:41:03.200 --> 0:41:06.680
<v Speaker 3>a group called huvnor Patriiostrica, which is patriotic youth, and

0:41:06.840 --> 0:41:09.440
<v Speaker 3>like the speech that she's most famous for was delivered

0:41:09.920 --> 0:41:13.040
<v Speaker 3>at a commemoration for the Divisio on a Fool, which

0:41:13.080 --> 0:41:16.000
<v Speaker 3>is a blue division. They're the Francoist volunteers who fought

0:41:16.040 --> 0:41:19.880
<v Speaker 3>for Nazi Germany, which you know, if you're commemorating that,

0:41:19.920 --> 0:41:22.200
<v Speaker 3>you're kind of a piece of shit. And then she

0:41:22.280 --> 0:41:24.279
<v Speaker 3>went on to be a further piece of shit, I

0:41:24.280 --> 0:41:27.960
<v Speaker 3>suppose by like, she's very explicit in her antisemitism, right,

0:41:28.000 --> 0:41:29.600
<v Speaker 3>she doesn't do what a lot of these people do

0:41:29.640 --> 0:41:32.879
<v Speaker 3>and kind of veil it. She talks about Jewish people

0:41:32.880 --> 0:41:35.520
<v Speaker 3>as the eternal enemy. And it's worth pointing out that

0:41:35.600 --> 0:41:39.360
<v Speaker 3>in Spain, Spain has had what's largely called anti Semitism

0:41:39.440 --> 0:41:43.000
<v Speaker 3>without Jews, or sometimes called that because Spain conducted ethnic

0:41:43.040 --> 0:41:46.040
<v Speaker 3>cleansing or it conducted a literally they'll call it an

0:41:46.080 --> 0:41:49.320
<v Speaker 3>olympietha like a cleansing and a removal of Jewish people,

0:41:50.360 --> 0:41:54.160
<v Speaker 3>and Spanish Jewish population is still very small, and so

0:41:54.280 --> 0:41:57.560
<v Speaker 3>this sort of virulent anti Semitism that were seeing on

0:41:57.560 --> 0:42:01.520
<v Speaker 3>her behalf, it had impacts all around Europe, and she

0:42:01.760 --> 0:42:05.719
<v Speaker 3>was kind of the the most prominent and outspoken anti

0:42:05.760 --> 0:42:07.120
<v Speaker 3>Semite for a little while there.

0:42:07.800 --> 0:42:11.000
<v Speaker 1>So that was the name they graffitied, along with one

0:42:11.000 --> 0:42:11.520
<v Speaker 1>of the seven.

0:42:12.360 --> 0:42:16.799
<v Speaker 3>Yeah, I guess trying to tie this documenta to her

0:42:16.880 --> 0:42:21.920
<v Speaker 3>disgusting anti Semitic, which is entirely distinct things, right, Like

0:42:22.480 --> 0:42:25.120
<v Speaker 3>I think, as you were saying, and like that, by

0:42:25.560 --> 0:42:29.120
<v Speaker 3>by putting the two in the same phrase, we conflate

0:42:29.200 --> 0:42:32.040
<v Speaker 3>them when when they are entirely distinct things. And she,

0:42:32.239 --> 0:42:34.360
<v Speaker 3>I think all of us would agree, is a terrible

0:42:34.400 --> 0:42:36.160
<v Speaker 3>person views.

0:42:37.120 --> 0:42:41.520
<v Speaker 2>But if we dig a little deeper, we get to

0:42:41.600 --> 0:42:49.080
<v Speaker 2>the core, which is why did the Nazis and the

0:42:49.200 --> 0:42:54.120
<v Speaker 2>Zionists collaborate in the nineteen thirties Because they had the

0:42:54.160 --> 0:42:58.120
<v Speaker 2>same desire they had. They wanted the same outcome. They

0:42:58.160 --> 0:43:02.160
<v Speaker 2>wanted the Jews out of Europe. They wanted them to

0:43:02.200 --> 0:43:08.040
<v Speaker 2>move to Palestine, right. Zionism was a European project started

0:43:08.040 --> 0:43:12.839
<v Speaker 2>in the early twentieth century in Vienna. They wanted their

0:43:12.960 --> 0:43:17.080
<v Speaker 2>Jewis out of Europe and into Palestine. The Zionists did,

0:43:17.840 --> 0:43:25.000
<v Speaker 2>so they collaborated, and I think, really, truly, I think

0:43:25.040 --> 0:43:30.280
<v Speaker 2>that we do face a real threat of real anti

0:43:30.320 --> 0:43:36.840
<v Speaker 2>Semitism in Germany. And I have two children. My daughter

0:43:37.400 --> 0:43:42.280
<v Speaker 2>is thirteen, her name is Lennie. My little boy is ten.

0:43:42.440 --> 0:43:48.160
<v Speaker 2>His name's Marlow. And if you look at the police

0:43:48.239 --> 0:43:53.320
<v Speaker 2>report of twenty twenty two that was released in Berlin,

0:43:54.800 --> 0:44:08.200
<v Speaker 2>there are multiple numerous incidents of visual and quite violent

0:44:09.200 --> 0:44:15.440
<v Speaker 2>incidents of real anti Semitism, right, And why are we

0:44:15.680 --> 0:44:23.600
<v Speaker 2>not addressing that because my kids are in danger? And

0:44:23.800 --> 0:44:29.359
<v Speaker 2>instead we have the Minister of Culture, whose name is

0:44:29.400 --> 0:44:36.120
<v Speaker 2>Claudia Roff. Stand up a couple of weeks ago on

0:44:36.200 --> 0:44:41.560
<v Speaker 2>a Friday night at the opening of Haka. There, you know,

0:44:41.800 --> 0:44:47.640
<v Speaker 2>a huge institution that my dear friend Bonaventour, who comes

0:44:47.640 --> 0:44:51.960
<v Speaker 2>from Cameroon is he's been made the head of this institution.

0:44:52.960 --> 0:44:56.080
<v Speaker 2>And it's a Friday night, and the whole is full

0:44:56.120 --> 0:45:02.440
<v Speaker 2>of people and it's glorious, a beautiful night. I mean,

0:45:02.520 --> 0:45:05.840
<v Speaker 2>you have diversity like you've never seen. This is like

0:45:06.360 --> 0:45:15.880
<v Speaker 2>queer diverse blackness, indigenous thought, it's queer thought. It's like

0:45:16.160 --> 0:45:20.080
<v Speaker 2>fucking peaches. Is there? Everyone's there, you know what I mean?

0:45:21.280 --> 0:45:26.120
<v Speaker 2>And Claudia Raff takes the stage, she takes the microphone,

0:45:26.440 --> 0:45:30.560
<v Speaker 2>and what does she say? She says in the silence

0:45:30.560 --> 0:45:35.640
<v Speaker 2>in the room, and she says BDS is anti Summitic.

0:45:36.480 --> 0:45:43.960
<v Speaker 2>Like what the fuck? Yeah, BDS is antisemitic. And I'll

0:45:44.000 --> 0:45:48.160
<v Speaker 2>tell you I love Boner. Now let me tell you

0:45:48.160 --> 0:45:53.560
<v Speaker 2>about Bonavento. Bonnac came from Cameroon thirteen years ago. He

0:45:53.600 --> 0:45:59.880
<v Speaker 2>has a PhD. His PhD is in biotechnology. He worked

0:46:00.120 --> 0:46:05.560
<v Speaker 2>all day building pacemakers while he set up a cultural

0:46:05.600 --> 0:46:14.239
<v Speaker 2>institution called Savvy Contemporary and Savvy represented the Bipop community

0:46:14.600 --> 0:46:20.600
<v Speaker 2>in Berlin and in Germany. Right, Bonner is a genius.

0:46:21.280 --> 0:46:27.600
<v Speaker 2>He deals with post colonialism like I mean, he's a maestro.

0:46:28.239 --> 0:46:34.080
<v Speaker 2>He's amazing what he has done. He's changed the landscape

0:46:34.160 --> 0:46:39.960
<v Speaker 2>of this country. He's brought colonialism into the into the

0:46:40.080 --> 0:46:45.120
<v Speaker 2>discourse of the country, into the culture. Right. But my

0:46:45.360 --> 0:46:49.400
<v Speaker 2>fear is is they've used him as a trojan horse,

0:46:50.840 --> 0:46:54.280
<v Speaker 2>and they've got the German States have got their fist

0:46:54.560 --> 0:47:00.560
<v Speaker 2>up his fucking ass. And that night when he it

0:47:00.640 --> 0:47:06.600
<v Speaker 2>was Bonner's night, it was the night of diversity. There

0:47:06.719 --> 0:47:10.520
<v Speaker 2>comes this pernicious minister of Culture and she stands up

0:47:11.080 --> 0:47:15.000
<v Speaker 2>and out of the blue, she says, b DS is

0:47:15.239 --> 0:47:23.080
<v Speaker 2>anti semitic. Bona because he's such a graceful, smart man,

0:47:24.320 --> 0:47:29.520
<v Speaker 2>and because he knows that we are fighting intersectional struggles

0:47:29.560 --> 0:47:34.400
<v Speaker 2>that happen at different velocities and happen at different speeds

0:47:34.680 --> 0:47:39.280
<v Speaker 2>and come at different angles. He came up on stage

0:47:39.320 --> 0:47:44.640
<v Speaker 2>and he said, we come in peace. It scares me, No, it's.

0:47:45.640 --> 0:47:47.239
<v Speaker 1>I could only imagine what it was like to be

0:47:47.280 --> 0:47:50.200
<v Speaker 1>there a person. I mean, it sounds mortifying, especially if

0:47:50.200 --> 0:47:54.160
<v Speaker 1>you're Palestinian or Arab bird, just an anti Zionis in general.

0:48:05.880 --> 0:48:07.920
<v Speaker 1>I brought up a story here that I heard Adam

0:48:07.960 --> 0:48:10.719
<v Speaker 1>talk about on a different show, but future me is

0:48:10.760 --> 0:48:12.920
<v Speaker 1>recording this now because I wanted you to have some

0:48:12.960 --> 0:48:15.840
<v Speaker 1>more context to the story so you can really grasp

0:48:15.920 --> 0:48:18.879
<v Speaker 1>the irony of it all. It's a great example of

0:48:18.920 --> 0:48:22.200
<v Speaker 1>the divide and intensity that happens, or that can happen

0:48:22.239 --> 0:48:26.080
<v Speaker 1>with anti Zionists and Zionists within the Jewish community itself.

0:48:26.719 --> 0:48:29.279
<v Speaker 1>Adam said that some of the people who he had

0:48:29.320 --> 0:48:32.799
<v Speaker 1>assumed were friends and allies have disappeared, which is one

0:48:32.840 --> 0:48:37.040
<v Speaker 1>of the prices you pay for criticizing Israel. Adam had

0:48:37.080 --> 0:48:40.120
<v Speaker 1>been spending more time in Hebron, what he described as

0:48:40.160 --> 0:48:43.279
<v Speaker 1>a wasteland. He said in the previous interview that you

0:48:43.560 --> 0:48:46.080
<v Speaker 1>spend ten minutes at Hebron and you get the notion

0:48:46.160 --> 0:48:50.759
<v Speaker 1>of apartheid, occupation and Jewish supremacy. You get it, and

0:48:50.800 --> 0:48:54.480
<v Speaker 1>no one has to utter the words. Adam has documented

0:48:54.560 --> 0:48:58.800
<v Speaker 1>violence in places like maximum security jails Afghanistan two thousand

0:48:58.840 --> 0:49:01.919
<v Speaker 1>and three, Iraq two thousand and five, but he said

0:49:01.960 --> 0:49:05.440
<v Speaker 1>that two times he's felt the most existentially and physically

0:49:05.440 --> 0:49:08.000
<v Speaker 1>a threat of death. One of those times was last

0:49:08.080 --> 0:49:10.319
<v Speaker 1>year when he was in Hebron and him and his

0:49:10.360 --> 0:49:14.200
<v Speaker 1>team went to take photos of olive trees. Olive trees

0:49:14.239 --> 0:49:17.040
<v Speaker 1>in that area can be two thousand to four thousand

0:49:17.160 --> 0:49:20.880
<v Speaker 1>years old, and since nineteen sixty seven, Israeli settlers have

0:49:20.960 --> 0:49:24.640
<v Speaker 1>destroyed one million of these trees. I have an episode

0:49:24.680 --> 0:49:27.640
<v Speaker 1>about this and the significance of the Palestine olive tree,

0:49:27.840 --> 0:49:30.960
<v Speaker 1>about how it's not only an immensely important crop but

0:49:31.040 --> 0:49:35.359
<v Speaker 1>also a symbol of Palestinian culture and resistance. I talk

0:49:35.400 --> 0:49:37.640
<v Speaker 1>about this in that episode as well, But it bears

0:49:37.680 --> 0:49:40.600
<v Speaker 1>repeating that destroying olive trees is one of the most

0:49:40.640 --> 0:49:44.360
<v Speaker 1>clear examples that Zionism isn't about wanting to return to

0:49:44.440 --> 0:49:49.000
<v Speaker 1>a sacred land that is destined to you. Instead, Zionism

0:49:49.080 --> 0:49:54.000
<v Speaker 1>is hateful and inexcusable. Adam shares this sentiment, which I appreciate,

0:49:54.400 --> 0:49:56.960
<v Speaker 1>and I really loved learning about his work with olive trees.

0:49:58.000 --> 0:50:01.160
<v Speaker 1>I just don't think Zionists have any kind of rebuttal

0:50:01.320 --> 0:50:04.440
<v Speaker 1>or reasoning to support why the hell they keep destroying

0:50:04.440 --> 0:50:07.960
<v Speaker 1>olive trees decade after decade, Like in what universe can

0:50:08.000 --> 0:50:11.680
<v Speaker 1>you say and believe that you have a genuine attachment

0:50:11.800 --> 0:50:15.480
<v Speaker 1>to that land, a biblical right to that land? Like

0:50:15.520 --> 0:50:17.879
<v Speaker 1>how could you say that you love that land as

0:50:17.880 --> 0:50:21.239
<v Speaker 1>a sacred space, but then also go and destroy what

0:50:21.360 --> 0:50:26.239
<v Speaker 1>Adam describes as its quote oldest indigenous citizens, aka the

0:50:26.280 --> 0:50:29.840
<v Speaker 1>olive trees. That's not a person who loves that land

0:50:30.280 --> 0:50:33.799
<v Speaker 1>that it's a person who was driven by hate. So

0:50:34.080 --> 0:50:38.000
<v Speaker 1>Adam is working to preserve and protect these trees. Settlers

0:50:38.040 --> 0:50:40.600
<v Speaker 1>pour gasoline down the center of the tree trunk, so

0:50:40.600 --> 0:50:43.399
<v Speaker 1>by the time you see smoke, a tree is already dead.

0:50:44.120 --> 0:50:46.120
<v Speaker 1>He was there and have run with a camera taking

0:50:46.160 --> 0:50:49.239
<v Speaker 1>photos of the trees. And then Jewish settlers sent these

0:50:49.360 --> 0:50:52.200
<v Speaker 1>packs of kids that he said were ages five to seventeen,

0:50:52.800 --> 0:50:56.360
<v Speaker 1>dressed in full religious garb, accompanied by the Israeli military.

0:50:57.040 --> 0:50:59.840
<v Speaker 1>Adam and his crew kept getting attacked by these kids

0:51:00.200 --> 0:51:03.160
<v Speaker 1>as the military stood by, but he explained that you

0:51:03.200 --> 0:51:05.719
<v Speaker 1>can't lift a finger to defend yourself because these kids

0:51:05.760 --> 0:51:09.640
<v Speaker 1>are miners. Adam talked about this and said, if I

0:51:09.719 --> 0:51:12.640
<v Speaker 1>was Palestinian and I pushed back, I would be shot

0:51:12.640 --> 0:51:15.400
<v Speaker 1>on the spot. The fact that I'm Jewish, I would

0:51:15.440 --> 0:51:18.040
<v Speaker 1>just be removed and the work would simply be over.

0:51:18.880 --> 0:51:21.720
<v Speaker 1>So he got beaten pretty badly several times, and apparently

0:51:21.719 --> 0:51:24.600
<v Speaker 1>there's footage of it somewhere, and his experience and have

0:51:24.719 --> 0:51:27.000
<v Speaker 1>brown again is one of those two times that he's

0:51:27.040 --> 0:51:30.919
<v Speaker 1>felt the most existentially and physically at the threat of death.

0:51:32.160 --> 0:51:35.279
<v Speaker 1>The second time happened a few days later, which is

0:51:35.280 --> 0:51:37.800
<v Speaker 1>the story I briefly mentioned to him in the recording

0:51:37.840 --> 0:51:40.239
<v Speaker 1>that we did that I want to talk about more here.

0:51:41.280 --> 0:51:43.560
<v Speaker 1>So a few days after that incident, Adam returned to

0:51:43.560 --> 0:51:46.680
<v Speaker 1>Berlin and it happened to be the anniversary of krystel

0:51:46.760 --> 0:51:50.120
<v Speaker 1>Nacht or the Night of Broken Glass, which is widely

0:51:50.200 --> 0:51:53.920
<v Speaker 1>known as the beginning of the Holocaust. It's also called

0:51:54.040 --> 0:51:57.520
<v Speaker 1>the November Pogrom, and it was a pogrom against Jews

0:51:57.719 --> 0:52:00.440
<v Speaker 1>carried out by the Nazi Party with some particition patient

0:52:00.440 --> 0:52:04.160
<v Speaker 1>from the Hitler youth and German civilians throughout Nazi Germany

0:52:04.440 --> 0:52:07.799
<v Speaker 1>on the ninth and tenth of November in nineteen thirty eight.

0:52:08.680 --> 0:52:12.239
<v Speaker 1>The German authorities looked on as this happened without intervening.

0:52:13.120 --> 0:52:17.279
<v Speaker 1>The name Krystelnacht is literally translated to crystal Knight, and

0:52:17.320 --> 0:52:20.200
<v Speaker 1>this name comes from the shards of broken glass that

0:52:20.280 --> 0:52:24.360
<v Speaker 1>littered the streets after the windows of Jewish owned stores, buildings,

0:52:24.400 --> 0:52:29.640
<v Speaker 1>and synagogues were smashed. So back to Adam's story, a

0:52:29.760 --> 0:52:32.840
<v Speaker 1>memorial for krystel Noacht is held at the sight of

0:52:32.880 --> 0:52:36.240
<v Speaker 1>the two old synagogues that had been burned down in Germany.

0:52:36.920 --> 0:52:39.960
<v Speaker 1>Adam arrived there with a crew holding signs that said

0:52:40.480 --> 0:52:45.560
<v Speaker 1>Jews against Fascism everywhere. He's surrounded by fellow Jewish people,

0:52:45.840 --> 0:52:48.280
<v Speaker 1>and this big guy comes up to Adam, and Adam

0:52:48.320 --> 0:52:51.200
<v Speaker 1>describes this guy as being much bigger and much taller

0:52:51.200 --> 0:52:53.400
<v Speaker 1>than him. And so this big guy looks down at

0:52:53.400 --> 0:52:56.719
<v Speaker 1>Adam and he says, get rid of those signs. Who

0:52:56.800 --> 0:53:00.880
<v Speaker 1>gave you the right to be here? Adam responded, quote

0:53:01.080 --> 0:53:04.240
<v Speaker 1>the death of ninety percent of my family. What troubles

0:53:04.280 --> 0:53:07.480
<v Speaker 1>you about the sign? Are you anti Semitic? Are you fascist?

0:53:07.920 --> 0:53:11.120
<v Speaker 1>Are you bothered by the word everywhere. Have you got

0:53:11.200 --> 0:53:14.360
<v Speaker 1>this weird synesthesia thing where you see the word everywhere

0:53:14.400 --> 0:53:17.440
<v Speaker 1>and you see Israel. Do you think I'm implying that

0:53:17.480 --> 0:53:22.200
<v Speaker 1>there's a possibility that Israel could have fascist traits? In

0:53:22.239 --> 0:53:26.480
<v Speaker 1>response to this, this big guy starts attacking Adam. So

0:53:26.640 --> 0:53:31.960
<v Speaker 1>Adam ran absolutely terrified. He ran and sought protection from

0:53:32.000 --> 0:53:36.640
<v Speaker 1>the German police. The irony of a Jewish person feeling

0:53:36.680 --> 0:53:40.440
<v Speaker 1>his life threatened by another Jewish person and then seeking

0:53:40.520 --> 0:53:45.200
<v Speaker 1>refuge from the German police. Adam says this was the

0:53:45.200 --> 0:53:47.480
<v Speaker 1>most surreal moment of his life.

0:53:48.080 --> 0:53:51.160
<v Speaker 2>So so ironic. But let me flip that story on

0:53:51.239 --> 0:53:55.800
<v Speaker 2>its head, right, And now, okay, So it's nineteen eighty

0:53:55.840 --> 0:53:59.759
<v Speaker 2>eight and I am on the front page of a

0:53:59.800 --> 0:54:03.920
<v Speaker 2>new paper and I get home to my mother and

0:54:03.960 --> 0:54:08.040
<v Speaker 2>she's furious. She's fucking furious because there I am on

0:54:08.080 --> 0:54:12.480
<v Speaker 2>the front page of the newspaper. And I'm hold, I'm there,

0:54:12.520 --> 0:54:15.080
<v Speaker 2>my face is there, and I'm holding up a flower,

0:54:15.920 --> 0:54:19.319
<v Speaker 2>and in front of me is a is a South

0:54:19.360 --> 0:54:24.200
<v Speaker 2>African riot policeman. Right. And it was one of the

0:54:24.280 --> 0:54:27.120
<v Speaker 2>demonstrations I was at at the age of eighteen, on

0:54:27.200 --> 0:54:30.799
<v Speaker 2>the campus at Vitsa University. All Right, and I got

0:54:30.840 --> 0:54:33.400
<v Speaker 2>into ship from my mother, who said, what the fuck

0:54:33.480 --> 0:54:36.160
<v Speaker 2>are you doing standing in front of the riot police.

0:54:36.520 --> 0:54:40.520
<v Speaker 2>I got into ship from a black student society, because we,

0:54:40.640 --> 0:54:44.080
<v Speaker 2>as white students, took orders from a black student society.

0:54:44.120 --> 0:54:46.960
<v Speaker 2>He said, what are you doing holding a flower to

0:54:47.080 --> 0:54:50.040
<v Speaker 2>the fucking pig doing it like this? This is not

0:54:50.080 --> 0:54:53.319
<v Speaker 2>the nineteen sixties. We're fighting a struggle. So I got

0:54:53.320 --> 0:54:58.040
<v Speaker 2>in ship from both sides. Right now, cut to May,

0:54:58.880 --> 0:55:02.600
<v Speaker 2>a few months ago, I mean Iranian Platz, there is

0:55:02.760 --> 0:55:08.920
<v Speaker 2>a commemoration organized for the ongoing Knakba. All right, we

0:55:09.040 --> 0:55:12.840
<v Speaker 2>know what the Knuckba is, the catastrophe, right, so in

0:55:12.920 --> 0:55:16.680
<v Speaker 2>nineteen we don't have to explain that. But all for

0:55:16.800 --> 0:55:20.600
<v Speaker 2>two the year before that, all commemorations for the knackbar

0:55:20.719 --> 0:55:26.480
<v Speaker 2>were banned. And in May, the commemorations for the Knackbar

0:55:26.760 --> 0:55:31.439
<v Speaker 2>organized by Palestinian groups were banned. So Yidish Stima, which

0:55:31.480 --> 0:55:37.440
<v Speaker 2>means Jewish voices the organization they organized a commemoration and

0:55:37.680 --> 0:55:42.400
<v Speaker 2>we gathered together on a beautiful Sunday morning, and you know,

0:55:42.560 --> 0:55:45.600
<v Speaker 2>it was really lovely, and there were kids there, there

0:55:45.640 --> 0:55:49.000
<v Speaker 2>were old people. It was great, and we were all

0:55:49.560 --> 0:55:52.920
<v Speaker 2>all gathered together there and we gave the platform to

0:55:53.200 --> 0:55:57.879
<v Speaker 2>some Palestinian voices who were just speaking about freedom from

0:55:57.880 --> 0:56:01.680
<v Speaker 2>the river to the sea, you know, And suddenly the

0:56:01.760 --> 0:56:05.440
<v Speaker 2>riot police came boom, boom, boom, you know. Lines of

0:56:05.480 --> 0:56:10.160
<v Speaker 2>them intercepted us. And I was faced again at the

0:56:10.200 --> 0:56:15.880
<v Speaker 2>age of fifty two, not eighteen, So flipped from nineteen

0:56:15.920 --> 0:56:20.640
<v Speaker 2>eighty eight to twenty twenty three, and I'm facing eye

0:56:20.719 --> 0:56:25.800
<v Speaker 2>to eye with the fucking white riot policeman and it

0:56:25.920 --> 0:56:29.040
<v Speaker 2>was the same riot policeman. And you know what I

0:56:29.080 --> 0:56:31.960
<v Speaker 2>said to him. I said to him, where was your

0:56:32.000 --> 0:56:35.960
<v Speaker 2>grandmother during the war? And he didn't answer me, and

0:56:36.000 --> 0:56:39.839
<v Speaker 2>I said, do you know where my grandmother was? And

0:56:39.880 --> 0:56:46.080
<v Speaker 2>he said, I don't care, At which point I turned

0:56:46.120 --> 0:56:52.560
<v Speaker 2>around and two or three, and there's there's footage of

0:56:52.600 --> 0:56:56.000
<v Speaker 2>this from every single angle. Two or three of these

0:56:56.080 --> 0:57:00.080
<v Speaker 2>right policemen jumped on top of me, brutally beat me

0:57:00.440 --> 0:57:04.400
<v Speaker 2>and arrested me, handcuffed me. They handcuffed me so tightly

0:57:05.480 --> 0:57:08.799
<v Speaker 2>that they had to call the fucking fire brigade to

0:57:08.880 --> 0:57:12.720
<v Speaker 2>cut the handcuffs off me. And hang on, it gets worse.

0:57:13.080 --> 0:57:15.520
<v Speaker 2>Then an hour later, I'm on the front page of

0:57:15.560 --> 0:57:20.320
<v Speaker 2>the Berlin Zetel. There I am being marched off by

0:57:20.400 --> 0:57:24.600
<v Speaker 2>German police, right police. And you know what, the headline says,

0:57:25.240 --> 0:57:35.600
<v Speaker 2>one hundred anti Semitic Palestinian protesters disrupt Jewish memorial. Check

0:57:35.640 --> 0:57:38.840
<v Speaker 2>it out. Check it out, and you know what, I

0:57:38.880 --> 0:57:44.200
<v Speaker 2>think it's still up there. Yeah, Okay, this is where

0:57:44.240 --> 0:57:48.080
<v Speaker 2>we're at. This is where we're at in this country. Like,

0:57:48.600 --> 0:57:52.760
<v Speaker 2>forget fact checking. This is not a Palestinian. I'm a

0:57:52.880 --> 0:57:59.200
<v Speaker 2>fucking Jew. You've arrested a fucking third generation Holocaust surviving Jew,

0:57:59.320 --> 0:58:04.760
<v Speaker 2>You mother fucking Nazi. And they tell me de Nazification

0:58:04.880 --> 0:58:07.760
<v Speaker 2>never happened in this country. There's no such thing as

0:58:07.840 --> 0:58:13.760
<v Speaker 2>neo Nazis. They're Nazis man And this Stefan Henzel, he

0:58:13.920 --> 0:58:18.760
<v Speaker 2>wants the Jews out of Germany. That's what's underneath all

0:58:18.800 --> 0:58:24.200
<v Speaker 2>of the shit, right, because if they were worried about antisemitism,

0:58:24.800 --> 0:58:28.640
<v Speaker 2>let's talk about antisemitism, okay, because I've got kids and

0:58:28.680 --> 0:58:29.760
<v Speaker 2>they need to be safe.

0:58:30.480 --> 0:58:31.200
<v Speaker 3>Yeah.

0:58:31.440 --> 0:58:33.880
<v Speaker 4>I mean, I was reading the other day a news

0:58:33.960 --> 0:58:37.480
<v Speaker 4>article from I think fifty one or fifty two that

0:58:37.640 --> 0:58:40.320
<v Speaker 4>was about one of the god Now I was facing

0:58:40.360 --> 0:58:42.200
<v Speaker 4>ot his name, but he was he was a Wehrmacht

0:58:42.200 --> 0:58:45.640
<v Speaker 4>general who was you know, commanded troops on the Ast Front,

0:58:46.160 --> 0:58:49.280
<v Speaker 4>survived the war and later got into German politics. And

0:58:49.280 --> 0:58:51.280
<v Speaker 4>it was just a it was an article about one

0:58:51.320 --> 0:58:55.560
<v Speaker 4>of his political rallies where protesters were like broken up

0:58:55.600 --> 0:58:59.000
<v Speaker 4>and beaten up by German police officers. And it's kind

0:58:59.040 --> 0:59:02.680
<v Speaker 4>of this the same, like, yeah, what were your what

0:59:02.760 --> 0:59:05.680
<v Speaker 4>was your family doing during those twelve years? You know,

0:59:05.960 --> 0:59:08.240
<v Speaker 4>like it's it's really it's a question you can ask,

0:59:08.320 --> 0:59:11.160
<v Speaker 4>but it's rarely really a question, right right, Yeah, Like

0:59:11.680 --> 0:59:15.000
<v Speaker 4>there was never any that's such an important point, you know,

0:59:16.320 --> 0:59:20.000
<v Speaker 4>particularly when we talk about like why there is you know,

0:59:20.120 --> 0:59:24.200
<v Speaker 4>such what you can call technically support for Israel that's rooted,

0:59:24.240 --> 0:59:26.720
<v Speaker 4>as you noted, often in just getting Jewish people out

0:59:26.720 --> 0:59:30.360
<v Speaker 4>of Germany. Like there was never any kind of real denatification.

0:59:31.160 --> 0:59:33.040
<v Speaker 3>No, yeah, no, no, no systemic level.

0:59:33.320 --> 0:59:36.280
<v Speaker 2>This is all about white supremacy man. Because I'll tell

0:59:36.320 --> 0:59:41.400
<v Speaker 2>you what, and this goes deeper. On the fifteenth of July,

0:59:41.720 --> 0:59:47.280
<v Speaker 2>they made a law in Berlin that all public swimming pools.

0:59:47.480 --> 0:59:51.520
<v Speaker 2>They claim that there was a rise in violence in

0:59:51.600 --> 0:59:59.200
<v Speaker 2>public swimming pools in Berlin. Okay, particularly in Nikol and Kreutzberg, which,

0:59:59.320 --> 1:00:03.960
<v Speaker 2>as we know, other areas of like migrants, particularly Palestinian

1:00:04.080 --> 1:00:10.200
<v Speaker 2>Middle Eastern migrants. Right. And in fact, if you look

1:00:10.240 --> 1:00:16.840
<v Speaker 2>at the statistics from twenty nineteen to two twenty twenty two,

1:00:17.840 --> 1:00:21.440
<v Speaker 2>violence has gone down by twenty one or twenty three percent,

1:00:21.520 --> 1:00:27.040
<v Speaker 2>I can't remember correctly, so that's incorrect. But now we

1:00:27.200 --> 1:00:32.080
<v Speaker 2>have a state a position where at the entrance of

1:00:32.240 --> 1:00:35.960
<v Speaker 2>every swimming pool there is a police fan and they

1:00:36.120 --> 1:00:43.240
<v Speaker 2>are ethnically and racially profiling people who come into swimming pools. Right,

1:00:43.880 --> 1:00:47.480
<v Speaker 2>And there is basically a law that says that there

1:00:47.520 --> 1:00:52.920
<v Speaker 2>shall not be more than three men read three men

1:00:53.080 --> 1:00:59.840
<v Speaker 2>of color in a public swimming pool. Okay, And this

1:01:00.000 --> 1:01:03.040
<v Speaker 2>this is where we're heading. Felix Klein, who's the Federal

1:01:03.040 --> 1:01:07.800
<v Speaker 2>Commission of Anti Semitism, Stefan Henzel, who's the Hamburg one,

1:01:08.320 --> 1:01:14.320
<v Speaker 2>these people that the mayor of Berlin. On Pentecost night,

1:01:14.880 --> 1:01:18.920
<v Speaker 2>he tweeted, check out check out his tweet. He tweeted something.

1:01:18.960 --> 1:01:22.680
<v Speaker 2>It went like this, It said, we wish everybody a

1:01:22.800 --> 1:01:28.680
<v Speaker 2>happy Pentecost, and we wish our guests a lovely time.

1:01:29.160 --> 1:01:37.480
<v Speaker 2>Our guests. This is like, dude, I mean, you know Christian,

1:01:38.360 --> 1:01:41.760
<v Speaker 2>it's grim It's fucking grim man. And you know these

1:01:41.840 --> 1:01:46.640
<v Speaker 2>people want a white they want a white Aryan Christian

1:01:46.920 --> 1:01:50.040
<v Speaker 2>fucking country. They want the dark people out.

1:01:50.680 --> 1:01:52.880
<v Speaker 1>I mean that's a huge part that people don't realize

1:01:52.920 --> 1:01:56.919
<v Speaker 1>is that Zionism is mostly white supremacy and mostly very

1:01:57.360 --> 1:02:01.560
<v Speaker 1>anti anti Jewish, because that's advocates for just like the

1:02:01.640 --> 1:02:03.240
<v Speaker 1>expulsion of the Jews.

1:02:03.240 --> 1:02:07.480
<v Speaker 2>Again, well, it's a fucking mental illness, is what it is.

1:02:08.440 --> 1:02:09.400
<v Speaker 1>I don't disagree with you.

1:02:11.280 --> 1:02:13.200
<v Speaker 3>I just wanted to reflect, like maybe as we as

1:02:13.200 --> 1:02:15.360
<v Speaker 3>we end up on how far the needle has swung

1:02:15.920 --> 1:02:20.400
<v Speaker 3>when we talk about like anti Semitism, anti Zionism, and

1:02:20.440 --> 1:02:22.960
<v Speaker 3>sort of where they because they do have a lap, yeah,

1:02:23.080 --> 1:02:25.439
<v Speaker 3>but they don't know they are not the same thing.

1:02:25.840 --> 1:02:28.520
<v Speaker 3>And I think about how there's this letter that is

1:02:28.520 --> 1:02:30.160
<v Speaker 3>the New York Times published like it was in the

1:02:30.240 --> 1:02:33.480
<v Speaker 3>late nineteen forties forty eight, forty nine. It co signed

1:02:33.520 --> 1:02:36.400
<v Speaker 3>by a lot of prominent Jewish intellectuals, including Hannah Rent

1:02:36.400 --> 1:02:42.400
<v Speaker 3>Albert Einstein, talking about the settler policies in Israel at

1:02:42.400 --> 1:02:44.880
<v Speaker 3>that time by Zionist groups at that time as fascist,

1:02:45.080 --> 1:02:48.320
<v Speaker 3>which is something that would now be considered to be

1:02:48.840 --> 1:02:53.520
<v Speaker 3>like antisemit, Like that's calling Israel fascist? Was what got

1:02:53.720 --> 1:02:56.400
<v Speaker 3>you chased at him by that guy. It's considered to

1:02:56.400 --> 1:02:59.479
<v Speaker 3>be anti Semitic in Germany, right, Like these are people

1:02:59.560 --> 1:03:03.080
<v Speaker 3>who you know, had lost family members. You know, they

1:03:03.080 --> 1:03:07.520
<v Speaker 3>can the nuclear family to the Holocaust, like prominent Jewish

1:03:07.560 --> 1:03:11.160
<v Speaker 3>intellectuals who would now be considered I guess anti semitic

1:03:11.640 --> 1:03:14.840
<v Speaker 3>under this by saying sit New York Times would publish

1:03:14.920 --> 1:03:16.360
<v Speaker 3>and the Times wouldn't publish that now.

1:03:17.000 --> 1:03:20.560
<v Speaker 2>Yeah, you know a few of us got together in

1:03:20.840 --> 1:03:23.960
<v Speaker 2>Oranian pluts in a place where we were arrested in

1:03:24.040 --> 1:03:27.000
<v Speaker 2>May a few like Jewish friends of mine, like some

1:03:27.120 --> 1:03:32.080
<v Speaker 2>from Brooklyn, some from Israel, some from here. And you know,

1:03:32.240 --> 1:03:37.480
<v Speaker 2>five nights ago, a young Palesinian man was arrested by

1:03:37.600 --> 1:03:43.400
<v Speaker 2>twelve Israeli policemen and they branded a they cut with

1:03:43.520 --> 1:03:48.840
<v Speaker 2>a knife the Star of David into his chield. Yeah,

1:03:49.640 --> 1:03:54.320
<v Speaker 2>and there's footage of this and they literally cut the

1:03:54.400 --> 1:03:58.880
<v Speaker 2>Star of David into his cheek. And we wore red

1:03:59.000 --> 1:04:04.320
<v Speaker 2>Stars of David at the schedule tonight, And it just

1:04:04.360 --> 1:04:07.360
<v Speaker 2>strikes me as ironic. You know, like eighty years ago,

1:04:07.560 --> 1:04:12.400
<v Speaker 2>my ancestors were forced to wear a yellow star as

1:04:12.440 --> 1:04:18.120
<v Speaker 2>a lapel on their armband or stuck to their jackets

1:04:18.520 --> 1:04:22.720
<v Speaker 2>to shame them, to declare them as Jews, as dirty

1:04:22.800 --> 1:04:26.720
<v Speaker 2>Jews in public. And now I feel like I've got

1:04:26.760 --> 1:04:31.520
<v Speaker 2>to wear this red star because of our collective shame,

1:04:32.200 --> 1:04:35.360
<v Speaker 2>because of what's being done in our name by the

1:04:35.400 --> 1:04:41.760
<v Speaker 2>State of Israel and by Zionism. And this is not

1:04:42.560 --> 1:04:47.640
<v Speaker 2>allowed to be done in my name. Really, that's sorry

1:04:47.680 --> 1:04:48.520
<v Speaker 2>to be so grim?

1:04:48.600 --> 1:04:52.600
<v Speaker 1>Fuck No, I mean, if there is ever an ending story, yeah, yeah,

1:04:52.600 --> 1:04:54.200
<v Speaker 1>it's a grim story, but I think it's a great

1:04:54.240 --> 1:04:57.000
<v Speaker 1>place to end. There's still so much I want to

1:04:57.000 --> 1:04:58.640
<v Speaker 1>ask you. I would love to know your thoughts about

1:04:58.640 --> 1:05:01.000
<v Speaker 1>like liberal Zionism, but that's gonna have to wait for

1:05:01.040 --> 1:05:04.480
<v Speaker 1>next time. Thank you for giving us time in the

1:05:04.480 --> 1:05:06.120
<v Speaker 1>middle or the early mornings.

1:05:06.440 --> 1:05:08.200
<v Speaker 2>Thank you so much of course.

1:05:08.320 --> 1:05:11.720
<v Speaker 3>Yeah, Adam, where can people find you online and help

1:05:11.800 --> 1:05:13.439
<v Speaker 3>support the advocacy you're doing.

1:05:13.960 --> 1:05:17.440
<v Speaker 2>Mostly I'm a bit of a geriatric, so I'm just

1:05:17.520 --> 1:05:18.320
<v Speaker 2>on Instagram.

1:05:18.560 --> 1:05:22.040
<v Speaker 1>Adam Broomberg put it in the description for anyone that

1:05:23.840 --> 1:05:26.520
<v Speaker 1>is curious. Thank you for doing your work. Everyone go

1:05:26.680 --> 1:05:31.360
<v Speaker 1>follow Adam, make sure everyone doesn't. Just let's let's protect Adam.

1:05:31.440 --> 1:05:34.160
<v Speaker 1>Let's protect Adam and his family out there.

1:05:34.960 --> 1:05:37.160
<v Speaker 2>But thank you again, Thank you guys.

1:05:37.520 --> 1:05:40.200
<v Speaker 3>Yeah, thank you, Thank you, Adam really appreciate me.

1:05:40.600 --> 1:05:48.040
<v Speaker 1>And that's the episode. It Could Happen Here as a

1:05:48.040 --> 1:05:50.880
<v Speaker 1>production of cool Zone Media. For more podcasts from cool

1:05:50.960 --> 1:05:53.800
<v Speaker 1>Zone Media, visit our website cool zonemedia dot com or

1:05:53.880 --> 1:05:56.560
<v Speaker 1>check us out on the iHeartRadio app, Apple Podcasts, or

1:05:56.560 --> 1:05:59.560
<v Speaker 1>wherever you listen to podcasts. You can find sources for

1:05:59.560 --> 1:06:02.960
<v Speaker 1>It Could Happen Here, updated monthly at coolzonemedia dot com

1:06:02.960 --> 1:06:04.880
<v Speaker 1>slash sources. Thanks for listening.