WEBVTT - Why The Fed and Totalitarian Control Will Fail & How To Protect Yourself | Aleks Svetski

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<v Speaker 1>The conversation you are about to jump into is one

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<v Speaker 1>of the best conversations I've had on this show in

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<v Speaker 1>this channel. Now, it's actually the longest. I think it's

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<v Speaker 1>like twice as long as like my average interview, and

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<v Speaker 1>that's because we go into some deep stuff. Now. I

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<v Speaker 1>know this might not be the typical content that I

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<v Speaker 1>put forth where I'm talking really specifically about financial stuff,

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<v Speaker 1>but this is a bigger level picture and it's super

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<v Speaker 1>important for you to have. Uh, it's maybe one of

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<v Speaker 1>the most important ones that I would recommend that you

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<v Speaker 1>listen to. UM. It's what I learned a long time ago,

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<v Speaker 1>twenty five years ago from Robert Kiyosaki, and he said that, UM,

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<v Speaker 1>imagine a cup like a glass, and you have the

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<v Speaker 1>glass and you can put the contents inside the glasses

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<v Speaker 1>the context and what you put inside is the content.

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<v Speaker 1>And we don't Eventually we can't put any more continents.

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<v Speaker 1>We need more context. We need a bigger cup. And

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<v Speaker 1>that's exactly what I try to do on this channel.

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<v Speaker 1>And that's exactly what this interview does. So while it

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<v Speaker 1>might not be the most tactical information that you want today,

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<v Speaker 1>it is that important. It's the big picture stuff. It's

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<v Speaker 1>how you can change your thinking to change your life.

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<v Speaker 1>Of course, we do get into how to discern truth,

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<v Speaker 1>how to think through complex things to make them UM simple,

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<v Speaker 1>what I try to do all the time. We also

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<v Speaker 1>talk about UM, where the future is going, what are

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<v Speaker 1>the different systems that we have, UM, what can we do,

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<v Speaker 1>what is the hope that we have for the future,

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<v Speaker 1>And then ultimately asked him at the end to give

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<v Speaker 1>me his forecast for how this plays out over the

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<v Speaker 1>next decade. UM. This is a conversation that I really

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<v Speaker 1>really hope that you'll listen to. UM. It is available

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<v Speaker 1>on podcast as well. Just go to search Market Disruptors

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<v Speaker 1>podcast and you can listen to it because it is

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<v Speaker 1>pretty long, but it's super important. So let's go ahead

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<v Speaker 1>and just jump right in. Hey, everyone, welcome to another

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<v Speaker 1>episode of the Market Disruptors Show. Today, I'm sitting down

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<v Speaker 1>with Alex Fetzki, and he is the CEO founder of Amber,

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<v Speaker 1>which is a bitcoin service. But more importantly, he is

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<v Speaker 1>a very very well UM he's a very well respected

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<v Speaker 1>thinker writer. He's been writing some amazing pieces that have

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<v Speaker 1>really caught my attention. I really want to dig into

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<v Speaker 1>these and discuss them. With everyone today. Um, he just

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<v Speaker 1>wrote a new piece the Bitcoin Times. I think it

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<v Speaker 1>just came out yesterday. I'm gonna link to it down below,

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<v Speaker 1>and I would advise everyone to go check that out

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<v Speaker 1>and read his work. So I'll link to it down below.

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<v Speaker 1>But Alex, welcome to the show. Mark, thank you very

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<v Speaker 1>much for sending me on men. I really appreciate it. Yeah. So, UM,

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<v Speaker 1>I'm obviously, like I said, I've been kind of following

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<v Speaker 1>the stuff that you've done. I think you kind of

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<v Speaker 1>caught my eye about a year ago, and UM, you

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<v Speaker 1>talk a lot about breaking things down to their most

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<v Speaker 1>basic truths, um, and so they're kind of easy to understand.

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<v Speaker 1>And then obviously you're kind of painting this future of

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<v Speaker 1>where we might go and hopefully ways we can prevent that.

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<v Speaker 1>So that's what I want to kind of talk about today.

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<v Speaker 1>So for everybody that's listening, that's kind of where we're

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<v Speaker 1>gonna cover. But why don't you go ahead and just

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<v Speaker 1>uh give us a little bit of background on what

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<v Speaker 1>you're doing and and kind of what you're writing about

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<v Speaker 1>right now. Cool. So, So I think what you mentioned

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<v Speaker 1>there about breaking things down to like based truths is

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<v Speaker 1>you know a lot of people. We've been sort of

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<v Speaker 1>brainwashed through what I call feat academia too, to sit

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<v Speaker 1>here and believe that we need a source for everything.

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<v Speaker 1>You know that that truth is all relative, morality is relative,

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<v Speaker 1>and everything is relative, so there's no actual truth, and

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<v Speaker 1>that you know, we need to do empirical kind of

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<v Speaker 1>testing for everything. Um you know, you see these academic

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<v Speaker 1>monkeys who are like you, do you have a source

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<v Speaker 1>for that? And it's just it's so ridiculous because there's

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<v Speaker 1>there's so much in life that like that are that

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<v Speaker 1>are praxeological truths or that are what what you know

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<v Speaker 1>is called and philosophy like a priori truths where you

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<v Speaker 1>don't need proof too to be able to deduce if

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<v Speaker 1>something makes sense or not. You can you can quickly

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<v Speaker 1>dismiss something without any evidence if you can find if

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<v Speaker 1>it's consistent with what's called an a priori truth, which

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<v Speaker 1>is true whether or not you test it, whether or

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<v Speaker 1>not you knew the answer, didn't know the answer. We

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<v Speaker 1>didn't even know the question beforehand. And like mathematics is

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<v Speaker 1>like an a priori science, it's you know, one plus

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<v Speaker 1>one equal to long before we figured it out. Um, So,

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<v Speaker 1>so that exists you know, and and other a priori

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<v Speaker 1>truths of things like um, you know, like time moves forward,

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<v Speaker 1>you know, you can't move back. So something that happens later,

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<v Speaker 1>you know, is a consequence of something you know that

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<v Speaker 1>happened before. So you know, we have directionality. So so's

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<v Speaker 1>there's a bunch of things. Another good example would be,

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<v Speaker 1>you know, more of the same thing is worth more

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<v Speaker 1>then less of the same thing, so so so you

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<v Speaker 1>don't have to you know that when we look at

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<v Speaker 1>ustrain economics and all this sorts of stuff, you know

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<v Speaker 1>that we can build these accurate theories where we can

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<v Speaker 1>predict what happens with certain interventions in an economy or

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<v Speaker 1>in a system, not by having to empirically test it,

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<v Speaker 1>because it's impossible to empirically test an economy because every

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<v Speaker 1>human being is different and every moment in time is different,

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<v Speaker 1>so you can't actually go back and apply any models

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<v Speaker 1>to it. So what we do is we use praxeology,

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<v Speaker 1>which is a which is a non empirical science to say,

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<v Speaker 1>based on these sets of truths which you know, we

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<v Speaker 1>can deduce to their to their to their base level.

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<v Speaker 1>If we do this, if we behave like X or

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<v Speaker 1>Y or z what direction will that lead us in

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<v Speaker 1>or what consequences may that have? And the world seems

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<v Speaker 1>to have lost this, Like the amount of people that

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<v Speaker 1>I've asked that a young these days that have gone

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<v Speaker 1>and studied economics at university and I say, have you

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<v Speaker 1>did you guys do a module on praxeology And they're like,

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<v Speaker 1>what's that? Yeah, like the most important, like I think,

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<v Speaker 1>the most important to sciences on the planet of praxeology

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<v Speaker 1>and math, and like, you know, people are not taught

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<v Speaker 1>any of this crap anymore. So, you know, we're just

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<v Speaker 1>taught to regurgitate whatever crap is written by another person

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<v Speaker 1>who's regurgitating someone else's crap. And we've got we're just

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<v Speaker 1>referencing garbage on top of garbage and top garbage. And

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<v Speaker 1>we we live in a world now where there is

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<v Speaker 1>an objective truth anymore. Everything is relative, um, and we

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<v Speaker 1>just you know, we're swimming in a sea of lives

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<v Speaker 1>and see a bullshit. So yeah, well it's coming back

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<v Speaker 1>to your original quote. There is like I try and

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<v Speaker 1>break things down to these base truths, um, and we

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<v Speaker 1>can when we can start from there, we can you know,

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<v Speaker 1>remain consistent and come up with ideas, concepts, rules, UM,

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<v Speaker 1>and we can observe how best to to live and

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<v Speaker 1>to cooperate and to act as human beings. UM. I

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<v Speaker 1>just think that's missing. Yeah, that that that was great. Now.

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<v Speaker 1>I know a lot of people might hear that and go, WHOA,

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<v Speaker 1>that was kind of deep. I'm not exactly sure what

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<v Speaker 1>what that means until we're gonna dig into that. But

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<v Speaker 1>just for everybody listening, I want to really talk about

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<v Speaker 1>where UM, because we have these problems today where we're

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<v Speaker 1>headed because of that UM. Talk about this kind of

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<v Speaker 1>totalitarian UM nightmare that we're kind of starting to have

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<v Speaker 1>where the Nation States are just having all this power,

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<v Speaker 1>and then what we can do today to protect ourselves

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<v Speaker 1>and then change that. So make sure if you're listening,

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<v Speaker 1>you're gonna stick around for that because it's gonna get good.

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<v Speaker 1>But before we do what I want to what I

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<v Speaker 1>wanna do is just you've just mentioned that people have

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<v Speaker 1>lost this ability to break that down, and so I

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<v Speaker 1>also see the same thing where people can't think on

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<v Speaker 1>their own, and so maybe we could just talk through

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<v Speaker 1>how people could actually change that. Obviously not sending people

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<v Speaker 1>back to UM University, but I think you could give

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<v Speaker 1>us some basic tips of how people could start to

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<v Speaker 1>find truth and how they could start thinking. So if

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<v Speaker 1>we can start with that and give people some ways

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<v Speaker 1>to think clearly and have some truth, then we can

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<v Speaker 1>show them where the world is going and how we

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<v Speaker 1>can solve it. Maybe. So what do you think about that, Like,

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<v Speaker 1>how can people think more critically and find that truth?

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<v Speaker 1>I think one of the the word that comes to

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<v Speaker 1>mind for me at the moment is responsibility. And I

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<v Speaker 1>think one of the things we're taught in today's day

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<v Speaker 1>and age is this this kind of palming off of

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<v Speaker 1>our responsibility or our personal agency. We kind of give

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<v Speaker 1>it to someone else to make decisions for us all

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<v Speaker 1>the time. It's like, you know, instead of pursuing what

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<v Speaker 1>you want to learn your you know, you when you're

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<v Speaker 1>at your most you know, individualist and curious and spongy

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<v Speaker 1>as a child, you're dumped into basically a sausage machine

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<v Speaker 1>of a state indoctrination system which is called schooling, and

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<v Speaker 1>you have all your individually individuality bashed out of you

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<v Speaker 1>for twelve years um and you're all taught the same

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<v Speaker 1>ship as everyone else. And you know, you come out

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<v Speaker 1>on the other end, and of course you can't think

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<v Speaker 1>for yourself because you didn't choose at any point in

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<v Speaker 1>time what you wanted to pursue. There was no natural

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<v Speaker 1>inclination towards a particular thing. You know. It's it's very

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<v Speaker 1>rare that, you know, parents are wise or intelligent enough

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<v Speaker 1>to sort of give the room for their children to

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<v Speaker 1>sort of move into things that they want to take

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<v Speaker 1>responsibility towards pursuing. And you know when, I mean, it's

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<v Speaker 1>really evident when you look at people like Gilla Musk

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<v Speaker 1>and all that sort of stuff, you look at their

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<v Speaker 1>younger years and what their parents were like and how

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<v Speaker 1>they helped nurture their own individuality. They are the people

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<v Speaker 1>who are changing the world, not the ones who just

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<v Speaker 1>became drones going through school. So like, and to that

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<v Speaker 1>point real quick, it's also interesting to see that a

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<v Speaker 1>lot of the people that you mentioned are actual college dropouts.

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<v Speaker 1>They actually didn't go all the way through college and

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<v Speaker 1>get droned even more correct correct. So, like, I think

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<v Speaker 1>individual responsibility is such an important thing. Like I mean,

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<v Speaker 1>I call Bitcoin the renaissance of responsibility because everything it does,

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<v Speaker 1>it like it puts the individual back at the locus

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<v Speaker 1>of the decision making point. So if we look at

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<v Speaker 1>the way the world structured today is monetary decisions are

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<v Speaker 1>made by at you, by someone else, you know, political decisions, war, medical,

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<v Speaker 1>Who you should hang out like, I mean, particularly twenties,

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<v Speaker 1>fucking wild. You know, you're not allowed to hang out

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<v Speaker 1>with anyone. You're not allowed to choose what's healthy for

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<v Speaker 1>you or not. You're not allowed to train, you know,

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<v Speaker 1>You're you're told who, how many people you can see,

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<v Speaker 1>You're told who you can spend time with. Like it's

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<v Speaker 1>everything that defines an individual as a human being is

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<v Speaker 1>being stripped. All of your personal agency with personal responsibilities

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<v Speaker 1>taken away from you. And it's it's wild. Because I

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<v Speaker 1>had to chat with this this girl that I was

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<v Speaker 1>sort of seeing a little while back, and she was

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<v Speaker 1>talking about how recently, you know, she's been reading books

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<v Speaker 1>about how, you know, setting intention and it's a bit woo,

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<v Speaker 1>you know, like I used to be in this into

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<v Speaker 1>that whole you know, setting intentions of the universe is

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<v Speaker 1>going to bring you all this stuff. You know, I

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<v Speaker 1>don't buy into a lot of that crap anymore. But

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<v Speaker 1>she's sort of going on her journey, and I understand

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<v Speaker 1>the journey she's got to go through. But what's important

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<v Speaker 1>about that only is a lot of that woo stuff

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<v Speaker 1>kind of the the essence of what it teaches where

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<v Speaker 1>there's some truth is this idea that it brings you

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<v Speaker 1>back at cause in terms of the decisions you're making

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<v Speaker 1>in life, and you as the manifesto of your life

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<v Speaker 1>in some way, shape or form, uh in you know,

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<v Speaker 1>some way responsible and are in more control of your life.

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<v Speaker 1>And I was asking because she said I feel much

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<v Speaker 1>better since I started thinking this way and doing this,

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<v Speaker 1>and I inquired, I was like why, It's just like

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<v Speaker 1>I don't really know, and then I sort of helped

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<v Speaker 1>her extract the y and the wire is because when

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<v Speaker 1>you're responsible for yourself, you're truly free, like response like

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<v Speaker 1>freedom can only come from responsibility. When you give up

0:11:43.280 --> 0:11:46.640
<v Speaker 1>your responsibility to someone else and you give your ability

0:11:46.679 --> 0:11:48.760
<v Speaker 1>to choose, which I believe is your only human right,

0:11:50.240 --> 0:11:54.240
<v Speaker 1>you diminish your own freedom, You make your your world smaller, you,

0:11:54.240 --> 0:11:58.080
<v Speaker 1>you close up your circle of influence or your you know,

0:11:58.120 --> 0:12:00.920
<v Speaker 1>your your comfort zone, and you become less of a human.

0:12:01.040 --> 0:12:03.040
<v Speaker 1>So so it destroys you from within. So I think

0:12:03.280 --> 0:12:07.160
<v Speaker 1>for people to start thinking for themselves, I think they

0:12:07.160 --> 0:12:11.200
<v Speaker 1>need to take more responsibility across different elements, and just

0:12:11.280 --> 0:12:17.480
<v Speaker 1>stop listening to what some institution like especially stop listening

0:12:17.480 --> 0:12:21.120
<v Speaker 1>to fucking the news the experts. As soon as you

0:12:21.160 --> 0:12:24.840
<v Speaker 1>see hear the word expert, run in the opposite direction,

0:12:24.920 --> 0:12:29.040
<v Speaker 1>like run for your life or academics or intelligency or

0:12:29.040 --> 0:12:32.320
<v Speaker 1>any of that sort of crap. Like find people who

0:12:32.679 --> 0:12:37.640
<v Speaker 1>live what they talk or live what they preach um,

0:12:38.160 --> 0:12:41.480
<v Speaker 1>you know, discover what their principles start and then apply

0:12:41.600 --> 0:12:44.079
<v Speaker 1>those principles, Like look for the same type of principle

0:12:44.160 --> 0:12:46.920
<v Speaker 1>across different areas and then apply it to your own life.

0:12:46.920 --> 0:12:49.679
<v Speaker 1>And take responsibility from the decisions, Like that's how we

0:12:49.840 --> 0:12:53.680
<v Speaker 1>become better human beings, not by giving our decision making

0:12:53.679 --> 0:12:56.320
<v Speaker 1>powers away to others. Yeah, that's a great point, and

0:12:56.360 --> 0:12:59.600
<v Speaker 1>it does really start with that responsibility. And to your point,

0:13:00.000 --> 0:13:01.880
<v Speaker 1>the program she went through or some of the stuff

0:13:01.920 --> 0:13:04.680
<v Speaker 1>you were into, and I've been through lots of personal development.

0:13:04.679 --> 0:13:06.040
<v Speaker 1>I think a lot of us are always trying to

0:13:06.040 --> 0:13:09.960
<v Speaker 1>be better person, a better person, but they always talk about, hey, uh,

0:13:10.120 --> 0:13:12.400
<v Speaker 1>you are not a victim right your past. You can't

0:13:12.480 --> 0:13:15.280
<v Speaker 1>change your past, but you can change your future. And

0:13:15.320 --> 0:13:20.280
<v Speaker 1>it all starts with taking responsibility today to make the future,

0:13:20.360 --> 0:13:22.199
<v Speaker 1>what you want to be versus what the world is

0:13:22.240 --> 0:13:25.400
<v Speaker 1>telling you is it's not your fault you're overweight, you

0:13:25.440 --> 0:13:27.760
<v Speaker 1>can't help it. It's not your fault that you're poor.

0:13:27.800 --> 0:13:30.199
<v Speaker 1>And that's what we really see, especially today with politics,

0:13:30.600 --> 0:13:33.520
<v Speaker 1>is you can't get ahead because you're a minority, you

0:13:33.559 --> 0:13:35.559
<v Speaker 1>can't get ahead because you're a woman, you can't get

0:13:35.559 --> 0:13:37.400
<v Speaker 1>ahead because of your sexual preference. And so if they

0:13:37.440 --> 0:13:41.120
<v Speaker 1>can make you that victim mentality, then you need that savior.

0:13:42.000 --> 0:13:44.640
<v Speaker 1>But really we're not victims. We take responsibility. So I

0:13:44.640 --> 0:13:47.559
<v Speaker 1>love I love that approach absolutely. Yeah. I think I

0:13:47.600 --> 0:13:50.520
<v Speaker 1>think the victimization, like I call it, we live in

0:13:50.559 --> 0:13:53.520
<v Speaker 1>a world of oppression. Olympics, you know, everyone is arguing

0:13:53.520 --> 0:13:56.040
<v Speaker 1>about who the fok is more impressed. You know, I'm sorry,

0:13:56.080 --> 0:13:59.080
<v Speaker 1>not impressed, oppressed. So it's like I'm oppressed because I

0:13:59.080 --> 0:14:01.400
<v Speaker 1>have brown skin. Well I'm oppressed because i have black skin.

0:14:01.440 --> 0:14:03.000
<v Speaker 1>Well I'm oppressed because I'm a woman and i have

0:14:03.040 --> 0:14:05.000
<v Speaker 1>black skin. I'm oppressed because I'm a woman, i have

0:14:05.040 --> 0:14:07.000
<v Speaker 1>black skin, I'm a single mom. It's like, well, I'm

0:14:07.080 --> 0:14:09.160
<v Speaker 1>more oppressed than you because I have you know, i'm

0:14:09.160 --> 0:14:11.000
<v Speaker 1>a woman, i have black skin, I'm a single mom

0:14:11.040 --> 0:14:14.000
<v Speaker 1>and my kids retarded. It's like we're going to keep

0:14:14.080 --> 0:14:17.679
<v Speaker 1>like arguing about who which minority is more oppressed until

0:14:17.679 --> 0:14:21.560
<v Speaker 1>we get down to like the individual anyway. And it's like,

0:14:23.240 --> 0:14:25.080
<v Speaker 1>you know that this is what we've been talking about

0:14:25.080 --> 0:14:28.720
<v Speaker 1>from the beginning. It's like the individual is the core

0:14:28.880 --> 0:14:30.720
<v Speaker 1>unit and at the end of the day that there

0:14:30.840 --> 0:14:34.160
<v Speaker 1>is no one like we can't you can't live in

0:14:34.200 --> 0:14:40.040
<v Speaker 1>a society where you know, one group because they argue

0:14:40.680 --> 0:14:44.040
<v Speaker 1>more oppressed than others, get some fucking benefit. It's like,

0:14:44.440 --> 0:14:48.680
<v Speaker 1>get rid of all of that and put the responsibility

0:14:48.760 --> 0:14:51.600
<v Speaker 1>in the individual's hands to do something about it. And

0:14:51.600 --> 0:14:56.440
<v Speaker 1>then you know, you have a bottom up approach to change,

0:14:56.480 --> 0:14:59.640
<v Speaker 1>as opposed to this decree top down kind of approach,

0:14:59.720 --> 0:15:04.440
<v Speaker 1>which assume that everyone is a poll victim, is some loser, um,

0:15:04.480 --> 0:15:06.840
<v Speaker 1>and at the end of the day, some poll group

0:15:07.840 --> 0:15:11.520
<v Speaker 1>has to pay for you know, the redistribution to everybody else,

0:15:11.840 --> 0:15:15.080
<v Speaker 1>and you know that group has changed over time. But

0:15:15.120 --> 0:15:17.880
<v Speaker 1>it's yeah, it's it's it's sickening, man. So the first

0:15:17.880 --> 0:15:20.640
<v Speaker 1>step is that people have to take responsibility for themselves,

0:15:20.800 --> 0:15:23.640
<v Speaker 1>and somehow we need to convince people that they need

0:15:23.640 --> 0:15:26.920
<v Speaker 1>to do that. UM. And I think. Henry Ford said

0:15:26.920 --> 0:15:29.400
<v Speaker 1>that thinking is hard work. That's why so few people

0:15:29.600 --> 0:15:32.520
<v Speaker 1>do it. Do it. And if you understand your body,

0:15:32.560 --> 0:15:35.800
<v Speaker 1>actually thinking requires a ton of energy, and so your

0:15:35.800 --> 0:15:38.120
<v Speaker 1>body doesn't even like to think. Your body wants to

0:15:38.120 --> 0:15:40.600
<v Speaker 1>turn everything into habits, right, so it can go through

0:15:40.640 --> 0:15:42.920
<v Speaker 1>these motions without thinking. So it's almost like this human

0:15:43.000 --> 0:15:46.240
<v Speaker 1>nature is to not think, um because it uses too

0:15:46.280 --> 0:15:48.120
<v Speaker 1>much energy. So we kind of have to force ourselves

0:15:48.200 --> 0:15:50.480
<v Speaker 1>to do that. But but it's super important to do.

0:15:50.560 --> 0:15:53.080
<v Speaker 1>Now if someone wants to take the responsibility and now

0:15:53.080 --> 0:15:56.040
<v Speaker 1>they're getting this information and they're seeing experts telling them

0:15:56.040 --> 0:15:58.800
<v Speaker 1>this thing or that thing, is there some principles that

0:15:58.840 --> 0:16:01.840
<v Speaker 1>you have that could decipher that that could help them

0:16:01.840 --> 0:16:04.520
<v Speaker 1>think about that critically, How they could break that down

0:16:04.640 --> 0:16:09.520
<v Speaker 1>or something? Mm hmm. I think you were going into

0:16:09.560 --> 0:16:12.280
<v Speaker 1>an example before we started talking about like the different

0:16:12.360 --> 0:16:14.400
<v Speaker 1>layers of thinking, kind of like on the table is

0:16:14.480 --> 0:16:16.680
<v Speaker 1>kind of that what we were talking about. Yeah, okay,

0:16:16.720 --> 0:16:20.120
<v Speaker 1>so so let's let's do two things here. UM, I'll

0:16:20.120 --> 0:16:23.040
<v Speaker 1>talk about this concept called the table of truth, but

0:16:23.080 --> 0:16:25.640
<v Speaker 1>then I'll also talk about this, UM, I'll talk about

0:16:25.680 --> 0:16:30.920
<v Speaker 1>isolation versus holistic Isolated thinking versus holistic thinking. So what

0:16:31.000 --> 0:16:36.000
<v Speaker 1>you find when you're pursuing the truth, I guess is

0:16:36.600 --> 0:16:40.800
<v Speaker 1>you'll you'll find a lot of experts and central planet

0:16:40.880 --> 0:16:46.360
<v Speaker 1>type intelligencia, you know, academia, bureaucratic morons. They always think

0:16:46.520 --> 0:16:53.800
<v Speaker 1>in terms of isolated components and surgically fixing an isolated

0:16:53.840 --> 0:17:00.000
<v Speaker 1>component without the ramifications. It's got to the whole, right So, uh,

0:17:00.040 --> 0:17:04.480
<v Speaker 1>you know, a good example of that is um, I mean,

0:17:04.640 --> 0:17:06.520
<v Speaker 1>a vaccine is a good example of that. You know,

0:17:06.960 --> 0:17:09.320
<v Speaker 1>let's let's you know, let's just assume that Corona is

0:17:09.359 --> 0:17:11.400
<v Speaker 1>real and all that sort of stuff, or that it's

0:17:11.400 --> 0:17:15.280
<v Speaker 1>a big threat, right, um, by rushing in or actually

0:17:15.280 --> 0:17:17.680
<v Speaker 1>the lockdowns is probably a better example, by rushing in

0:17:17.800 --> 0:17:21.040
<v Speaker 1>and closing down all the businesses. They think that they

0:17:21.080 --> 0:17:24.760
<v Speaker 1>can solve this problem in isolation, but what they do

0:17:24.880 --> 0:17:29.000
<v Speaker 1>is they create a thousand other problems because the whole

0:17:29.080 --> 0:17:32.800
<v Speaker 1>system is holistic, and the more we funk with one part,

0:17:33.240 --> 0:17:36.760
<v Speaker 1>the more we create these reverberations that spread out throughout

0:17:36.760 --> 0:17:39.240
<v Speaker 1>the rest of the system for the system to find

0:17:39.320 --> 0:17:42.800
<v Speaker 1>some sort of equilibrium, because you can't deal with things

0:17:42.800 --> 0:17:45.960
<v Speaker 1>in isolation. And then this is one of the Keynsian problems,

0:17:46.080 --> 0:17:48.160
<v Speaker 1>is they think that, Okay, if we print money here,

0:17:48.160 --> 0:17:50.399
<v Speaker 1>we're going to somehow solve the problem. But then they

0:17:50.440 --> 0:17:54.160
<v Speaker 1>create another hundred problems. And it's funny. I learned this

0:17:54.320 --> 0:17:57.880
<v Speaker 1>lesson viscerally when I was I did start driving when

0:17:57.920 --> 0:18:00.400
<v Speaker 1>I was five years old, and one of the things

0:18:00.440 --> 0:18:05.280
<v Speaker 1>I learned was when a car is losing control, So

0:18:05.359 --> 0:18:08.240
<v Speaker 1>we would be, you know, driving, and then the teacher

0:18:08.280 --> 0:18:11.240
<v Speaker 1>out of nowhere would grab the steering wheel and just

0:18:11.920 --> 0:18:14.840
<v Speaker 1>pull it, so the car would just lose control. And

0:18:15.480 --> 0:18:18.080
<v Speaker 1>if you wanted to suck yourself up and flip the

0:18:18.080 --> 0:18:20.840
<v Speaker 1>car over, you would grab the steering wheel and try

0:18:20.880 --> 0:18:23.359
<v Speaker 1>and get control. If you wanted to live and not

0:18:23.440 --> 0:18:26.640
<v Speaker 1>flip the car over, you let go and the car

0:18:26.760 --> 0:18:29.320
<v Speaker 1>finds its own balance. So if you're so, I mean,

0:18:29.400 --> 0:18:31.879
<v Speaker 1>if anyone's listening to this and they ever losing control

0:18:31.880 --> 0:18:33.760
<v Speaker 1>in a car, you let go of the steering wheel.

0:18:33.960 --> 0:18:35.400
<v Speaker 1>You do not touch the break, you do not touch

0:18:35.480 --> 0:18:37.720
<v Speaker 1>the acceleraty just let go and the car will find

0:18:37.760 --> 0:18:40.480
<v Speaker 1>its own natural equilibrium. So it's it's a it's a

0:18:40.520 --> 0:18:45.600
<v Speaker 1>really interesting um example of any complex system like biology

0:18:45.640 --> 0:18:47.520
<v Speaker 1>is the same way. It's like you know, we we

0:18:47.520 --> 0:18:49.960
<v Speaker 1>we think like you know, when we're looking at healing

0:18:50.000 --> 0:18:52.280
<v Speaker 1>cancer or healing some problem. We go in and we

0:18:52.400 --> 0:18:56.600
<v Speaker 1>bombard this one problem with drugs or you know, chemo

0:18:56.760 --> 0:18:59.280
<v Speaker 1>or this or that, and we think we've eradicated it,

0:19:00.040 --> 0:19:02.560
<v Speaker 1>and then what we find is we've created another ten problems,

0:19:03.080 --> 0:19:05.119
<v Speaker 1>and we'll go where did those come from? Oh, well,

0:19:05.240 --> 0:19:06.760
<v Speaker 1>you know, let's hit this one. Let's hit and then

0:19:06.800 --> 0:19:11.880
<v Speaker 1>we we make the thing worse. So I always look

0:19:11.920 --> 0:19:13.800
<v Speaker 1>at when I'm when I'm looking for truth, is is

0:19:13.840 --> 0:19:16.800
<v Speaker 1>this person talking about dealing with an issue or something

0:19:16.840 --> 0:19:20.520
<v Speaker 1>like in pure isolation without thinking about the consequences to

0:19:20.560 --> 0:19:23.639
<v Speaker 1>the whole, or are they approaching it in a holistic manner?

0:19:23.680 --> 0:19:27.120
<v Speaker 1>So that's one good filter. The other one is this

0:19:27.200 --> 0:19:28.800
<v Speaker 1>is this table of truth? And this is something I

0:19:28.800 --> 0:19:31.320
<v Speaker 1>think people can apply to just about anything in life.

0:19:31.480 --> 0:19:36.640
<v Speaker 1>Is I I'm going to write about it extensively in

0:19:36.760 --> 0:19:38.680
<v Speaker 1>a book that I might publish next year or the

0:19:38.760 --> 0:19:41.240
<v Speaker 1>year after, whenever I get some god down time. But basically,

0:19:41.280 --> 0:19:46.960
<v Speaker 1>the concept I'm calling the table of truth. And basically

0:19:48.520 --> 0:19:50.199
<v Speaker 1>the reason I pulled at a table is that you know,

0:19:50.280 --> 0:19:53.200
<v Speaker 1>there's this four legs of objective truth and then this

0:19:53.359 --> 0:19:57.280
<v Speaker 1>sort of table of subjective reality. Now it's a working title,

0:19:57.359 --> 0:20:01.680
<v Speaker 1>to bear with me. But effectively we've got leg Number

0:20:01.720 --> 0:20:05.879
<v Speaker 1>one is we exist. You know, we live. We're born

0:20:06.040 --> 0:20:10.920
<v Speaker 1>in a world of finite material resources. We can't create

0:20:11.080 --> 0:20:12.400
<v Speaker 1>it out of their end of like this, So we've

0:20:12.400 --> 0:20:16.119
<v Speaker 1>got finite resources. We also live in a world. So

0:20:16.160 --> 0:20:21.320
<v Speaker 1>the second leg is time that is fixed and finite. Um.

0:20:21.359 --> 0:20:23.280
<v Speaker 1>You know that that's you know, we can't print more time,

0:20:23.320 --> 0:20:26.040
<v Speaker 1>we can't go to get more time. Um. We also

0:20:26.119 --> 0:20:29.320
<v Speaker 1>live in a world where energy is fixed and finite.

0:20:29.359 --> 0:20:32.159
<v Speaker 1>We can't create energy out of nothing. Um. You know,

0:20:32.240 --> 0:20:36.080
<v Speaker 1>the perpetual energy machine doesn't exist, perpetual motion you know,

0:20:36.119 --> 0:20:39.560
<v Speaker 1>we we can only transform energy and use it. Um.

0:20:39.600 --> 0:20:43.159
<v Speaker 1>And then fourth is so there's the fourth objective truth

0:20:43.320 --> 0:20:45.359
<v Speaker 1>that these are these are truths that cannot be changed.

0:20:45.359 --> 0:20:47.080
<v Speaker 1>That these are what I would call a priority truth.

0:20:47.960 --> 0:20:52.399
<v Speaker 1>The fourth one is that time moves directionally forward. We

0:20:52.480 --> 0:20:55.760
<v Speaker 1>can't move it backwards. Um. And as a result, that

0:20:55.800 --> 0:20:59.879
<v Speaker 1>means the future is always unknown or uncertain. None of

0:21:00.040 --> 0:21:01.840
<v Speaker 1>us have a crystal ball. We can't tell the future

0:21:01.840 --> 0:21:05.880
<v Speaker 1>by the very nature of times directionality. So we've got

0:21:05.880 --> 0:21:10.000
<v Speaker 1>these four objective truths. And in the table top of reality,

0:21:10.000 --> 0:21:14.240
<v Speaker 1>I call is we are all unique individuals, and we

0:21:14.359 --> 0:21:20.440
<v Speaker 1>all value everything subjectively. You might value black shirts more

0:21:20.480 --> 0:21:23.200
<v Speaker 1>than I value you know, black shirts. I might value

0:21:23.200 --> 0:21:25.800
<v Speaker 1>green shirts more, you know, like water, coke, food. This

0:21:26.000 --> 0:21:29.680
<v Speaker 1>that we are all fundamentally unique. So when you wrap

0:21:29.880 --> 0:21:34.400
<v Speaker 1>sort of these four objective truths in in this subjective reality,

0:21:36.960 --> 0:21:42.159
<v Speaker 1>this these false notions that we get fed like, you know,

0:21:42.240 --> 0:21:46.480
<v Speaker 1>these utopian ideals of peace on earth, or you know

0:21:46.640 --> 0:21:49.840
<v Speaker 1>that there will never be arguments, or we can remove conflict,

0:21:51.240 --> 0:21:54.439
<v Speaker 1>you know, everyone will be happy. We should you know,

0:21:55.000 --> 0:21:58.000
<v Speaker 1>problems you know are bad, you know we should remove

0:21:58.080 --> 0:22:01.919
<v Speaker 1>Like all of these stupidities. You find that they're not

0:22:02.000 --> 0:22:05.000
<v Speaker 1>consistent with this table of truth because if we're all

0:22:05.040 --> 0:22:09.760
<v Speaker 1>subjective and we have finite resources, finite time, uncertainty, and

0:22:09.960 --> 0:22:12.560
<v Speaker 1>finite energy, there is always going to be conflict. There's

0:22:12.560 --> 0:22:15.840
<v Speaker 1>always gonna be problems, there is always going to be disagreements,

0:22:15.840 --> 0:22:18.159
<v Speaker 1>there is always going to be friction. That that is life.

0:22:18.200 --> 0:22:22.520
<v Speaker 1>But how life manages all of that is by um

0:22:23.720 --> 0:22:28.760
<v Speaker 1>by two functions, either cooperating and resolving and coming up

0:22:28.800 --> 0:22:31.959
<v Speaker 1>with a better quality of problems, so sort of moving up,

0:22:32.480 --> 0:22:37.480
<v Speaker 1>or you know, thieving and taking and creating a tragedy

0:22:37.480 --> 0:22:40.080
<v Speaker 1>of the commons. And that's sort of the two directions

0:22:40.080 --> 0:22:41.600
<v Speaker 1>that we can go and and one of them is

0:22:41.960 --> 0:22:44.720
<v Speaker 1>compatible with life, the other one is incompatible with life.

0:22:44.720 --> 0:22:47.440
<v Speaker 1>You know. One of them is compatible with the truths

0:22:47.480 --> 0:22:50.199
<v Speaker 1>of these objective truths and the subjective reality, and one

0:22:50.240 --> 0:22:53.399
<v Speaker 1>of them is incompatible. It chooses to ignore those and

0:22:53.400 --> 0:22:54.760
<v Speaker 1>and that's sort of where we are today, is like

0:22:54.800 --> 0:23:00.760
<v Speaker 1>we're ignoring these realities. Um, and we're trying to uh,

0:23:01.040 --> 0:23:04.679
<v Speaker 1>shouldn't listen to experts and politicians and bureaucrats and academics

0:23:04.720 --> 0:23:08.040
<v Speaker 1>that try and say, look, you know, we, you know,

0:23:08.119 --> 0:23:12.240
<v Speaker 1>are powerful enough as individuals to eradicate you know, every sickness.

0:23:12.240 --> 0:23:14.479
<v Speaker 1>And it's like, no, you're fucking not, like you know,

0:23:14.480 --> 0:23:18.200
<v Speaker 1>when we're not. It's such a it's such an arrogant

0:23:18.240 --> 0:23:22.879
<v Speaker 1>standpoint to to try and um yeah, yeah, just to

0:23:22.920 --> 0:23:26.280
<v Speaker 1>try and dismiss these these realities. So yeah, yeah, I

0:23:26.359 --> 0:23:29.720
<v Speaker 1>love I love I love that. That's that's thinking of

0:23:29.520 --> 0:23:32.040
<v Speaker 1>of a system and and really I was just thinking

0:23:32.040 --> 0:23:34.439
<v Speaker 1>of like our modern medicine that we have today right

0:23:34.440 --> 0:23:36.720
<v Speaker 1>where they want to just treat that one thing in

0:23:36.800 --> 0:23:39.399
<v Speaker 1>your body without thinking of your body as a system.

0:23:39.440 --> 0:23:42.160
<v Speaker 1>And then there are you know, holistic or or functional

0:23:42.200 --> 0:23:46.120
<v Speaker 1>medicine doctors who do take that into consideration. But it's like, oh,

0:23:46.160 --> 0:23:49.280
<v Speaker 1>you're depressed, maybe you have a pros act deficiency. That's

0:23:49.280 --> 0:23:51.959
<v Speaker 1>probably what your problem is. You have a pros act deficiency, right,

0:23:51.960 --> 0:23:54.840
<v Speaker 1>instead of like thinking about like what what's your diet,

0:23:54.880 --> 0:23:57.000
<v Speaker 1>what's your exercise? What are you focusing on what you like?

0:23:57.000 --> 0:23:59.159
<v Speaker 1>There's all these other things. So that's a good way

0:23:59.160 --> 0:24:00.520
<v Speaker 1>to think about that. But I and then I guess

0:24:00.560 --> 0:24:02.760
<v Speaker 1>if I also summed up, what you're saying is that

0:24:03.680 --> 0:24:07.119
<v Speaker 1>everything has trade offs, right. And I see this because

0:24:07.160 --> 0:24:10.960
<v Speaker 1>I mean, between my videos and everything, I five thousand

0:24:10.960 --> 0:24:13.360
<v Speaker 1>comments a week that I go through, so I really

0:24:13.400 --> 0:24:15.720
<v Speaker 1>kind of gauge what people are seeing. And that's the

0:24:15.760 --> 0:24:17.560
<v Speaker 1>one thing that I see is they think everything is

0:24:17.600 --> 0:24:20.240
<v Speaker 1>like this or that, and they don't understand the trade

0:24:20.240 --> 0:24:23.400
<v Speaker 1>offs that are there. Um And so I guess what

0:24:23.440 --> 0:24:26.479
<v Speaker 1>you're saying is if people can understand that you need

0:24:26.560 --> 0:24:28.600
<v Speaker 1>to think of things as a system, not an isolation,

0:24:28.640 --> 0:24:32.200
<v Speaker 1>and then also understand that each decision has a trade off,

0:24:32.359 --> 0:24:34.760
<v Speaker 1>or at least be better equipped to deal with information

0:24:34.760 --> 0:24:37.439
<v Speaker 1>that's coming at them. Absolutely, And I think you just

0:24:37.480 --> 0:24:42.440
<v Speaker 1>probably nailed the Like a third model for for for deciphering,

0:24:42.520 --> 0:24:45.679
<v Speaker 1>you know, or calling bullshit over truth, you know, for

0:24:45.720 --> 0:24:48.760
<v Speaker 1>people is look at what people saying is if they

0:24:48.840 --> 0:24:51.440
<v Speaker 1>if they're talking me about these panaceas or these utopias

0:24:51.520 --> 0:24:53.119
<v Speaker 1>or these end states or these you know, ways to

0:24:53.119 --> 0:24:56.680
<v Speaker 1>fix everything, you know, they're not talking about the reality,

0:24:56.720 --> 0:25:00.480
<v Speaker 1>which is trade offs and that that is that's how

0:25:00.560 --> 0:25:03.640
<v Speaker 1>reality functions. Is Like what are the tradeoffs? Because everything

0:25:03.680 --> 0:25:06.280
<v Speaker 1>has a tradeoff, like and you know, bitcoin is one example.

0:25:06.359 --> 0:25:10.239
<v Speaker 1>Is it's trade off is that people need to take responsibility.

0:25:10.280 --> 0:25:12.800
<v Speaker 1>But I would much rather live in a world where

0:25:12.840 --> 0:25:17.080
<v Speaker 1>we have responsibility at the edge with the individual than

0:25:17.200 --> 0:25:22.119
<v Speaker 1>responsibility at the center with some satalitarian that dictates what

0:25:22.160 --> 0:25:26.479
<v Speaker 1>we should all live like, because one is aligned with

0:25:26.520 --> 0:25:29.280
<v Speaker 1>life and one is not. You know, when you look

0:25:29.280 --> 0:25:32.360
<v Speaker 1>at nature, when you look at life, it makes its

0:25:32.359 --> 0:25:36.560
<v Speaker 1>decisions at the fringe. It does not have some you know,

0:25:36.800 --> 0:25:40.159
<v Speaker 1>preordained you know, dude that's sitting in the middle that

0:25:40.240 --> 0:25:42.640
<v Speaker 1>dictates what the lions are doing, what this is doing,

0:25:42.640 --> 0:25:45.720
<v Speaker 1>what that's doing is like nature finds its way at

0:25:45.760 --> 0:25:49.399
<v Speaker 1>the fringe and and that's compatible with life. We seem

0:25:49.440 --> 0:25:51.479
<v Speaker 1>to be ignorant enough to think that we can do

0:25:51.520 --> 0:25:54.840
<v Speaker 1>it from the center and somehow manage it. And I think,

0:25:55.520 --> 0:25:58.480
<v Speaker 1>you know, the hubris of that is, we're not going

0:25:58.520 --> 0:26:03.000
<v Speaker 1>to stop life as this broader thing. We're just gonna

0:26:03.160 --> 0:26:06.680
<v Speaker 1>either do one of two things. We're either gonna get

0:26:06.720 --> 0:26:11.040
<v Speaker 1>back in line with this flow of life, which is,

0:26:11.080 --> 0:26:14.240
<v Speaker 1>you know, come back to bringing responsibility to the individual

0:26:14.240 --> 0:26:16.560
<v Speaker 1>and do all this sort of stuff, or we're going

0:26:16.640 --> 0:26:21.280
<v Speaker 1>to be the latest evolutionary example of what was incompatible

0:26:21.320 --> 0:26:24.000
<v Speaker 1>with life and we're going to make ourselves obsolete in

0:26:24.040 --> 0:26:25.760
<v Speaker 1>the process. Well, one of those two fucking things is

0:26:25.800 --> 0:26:28.000
<v Speaker 1>going to happen. But you know, we're not larger than

0:26:28.040 --> 0:26:31.679
<v Speaker 1>life itself. So if we take that and then we

0:26:31.720 --> 0:26:34.520
<v Speaker 1>start to transition that back into kind of where we're

0:26:34.560 --> 0:26:37.080
<v Speaker 1>at in the world today and where we're heading into

0:26:37.119 --> 0:26:40.080
<v Speaker 1>the world, I would look at that and go, well,

0:26:40.480 --> 0:26:44.560
<v Speaker 1>you know, we have is ms. We have socialism and

0:26:44.600 --> 0:26:48.200
<v Speaker 1>communism and fascism and capitalism and all these different things,

0:26:48.240 --> 0:26:50.280
<v Speaker 1>and people want to argue what the meanings of those

0:26:50.320 --> 0:26:53.199
<v Speaker 1>words are and little flavors of the same thing. And

0:26:53.240 --> 0:26:56.480
<v Speaker 1>so I thought about it, like, there's really only two, right,

0:26:56.560 --> 0:27:00.960
<v Speaker 1>We really have either a free competitive model or we

0:27:01.040 --> 0:27:05.600
<v Speaker 1>have like a captured, essentially controlled model. And may we

0:27:05.680 --> 0:27:10.160
<v Speaker 1>just break those down into those two basics of socialism, socialism, communism, fascism.

0:27:10.200 --> 0:27:13.400
<v Speaker 1>They're all what you're saying, essentrally planned, controlled and then

0:27:14.000 --> 0:27:15.760
<v Speaker 1>capitalism whatever you wanna call it. I don't know if

0:27:15.800 --> 0:27:18.480
<v Speaker 1>that word works anymore, but it's free market competition. Do

0:27:18.520 --> 0:27:20.679
<v Speaker 1>you see it kind of broken down into those two levels.

0:27:20.680 --> 0:27:24.119
<v Speaker 1>And those are two options moving forward. That's it and

0:27:24.240 --> 0:27:27.200
<v Speaker 1>and and I know it sounds overly simplistic, but it's

0:27:27.280 --> 0:27:30.960
<v Speaker 1>literally you know, is it? Is it that I generally

0:27:31.000 --> 0:27:35.320
<v Speaker 1>called that same model I call individualism versus collectivism. It's

0:27:35.359 --> 0:27:38.400
<v Speaker 1>one of the two. So we either place the responsibility

0:27:38.400 --> 0:27:41.080
<v Speaker 1>and individual or we assume there's no individual and we

0:27:41.119 --> 0:27:43.760
<v Speaker 1>assume that you know, one group can dictate to all

0:27:43.840 --> 0:27:46.600
<v Speaker 1>the individuals what they should do or you know, and

0:27:47.000 --> 0:27:50.320
<v Speaker 1>like and it doesn't matter whether it's democracy, socialism, communism,

0:27:50.320 --> 0:27:52.240
<v Speaker 1>it's all the same ship. Like in democracy. Was seeing

0:27:52.280 --> 0:27:56.320
<v Speaker 1>that in American OWT like democracy apparently is a you know,

0:27:57.880 --> 0:28:03.200
<v Speaker 1>the people imposing their will on It's fucking stupid, it's

0:28:03.480 --> 0:28:10.520
<v Speaker 1>it's categorically ridiculous. So um, it's actually interesting because when

0:28:10.520 --> 0:28:15.520
<v Speaker 1>you look at nature as well. Nature actually a species

0:28:15.560 --> 0:28:18.000
<v Speaker 1>other than insects, which are which are quite different to

0:28:18.520 --> 0:28:23.800
<v Speaker 1>how humans cooperate. But species actually have two ways of

0:28:24.040 --> 0:28:26.320
<v Speaker 1>All other species other than humans and insects have two

0:28:26.320 --> 0:28:31.120
<v Speaker 1>ways of cooperating, either through tyranny or territory. And tyranny

0:28:31.240 --> 0:28:33.360
<v Speaker 1>is that top down approach. And there's a very very

0:28:33.480 --> 0:28:36.760
<v Speaker 1>very very very few species that operate like that. The majority,

0:28:36.840 --> 0:28:40.640
<v Speaker 1>overwhelming majority of natural species all operate through this territorial

0:28:41.040 --> 0:28:46.400
<v Speaker 1>biological imperative that that is that is naturally emergent. It's

0:28:46.440 --> 0:28:50.520
<v Speaker 1>not like there's a brilliant book by Robert Ardri called

0:28:50.560 --> 0:28:53.840
<v Speaker 1>the It's called the Territorial Imperative. And when I read

0:28:53.920 --> 0:28:56.320
<v Speaker 1>that book, I had this like epiphany, was like, holy crap,

0:28:57.080 --> 0:29:00.560
<v Speaker 1>private property and you know, the individual as the focus

0:29:00.600 --> 0:29:04.320
<v Speaker 1>of private properties actually biological. It's not some man made

0:29:04.320 --> 0:29:08.240
<v Speaker 1>cultural construct that the collective US would have you believe.

0:29:08.320 --> 0:29:12.560
<v Speaker 1>It's actually ingrained in usum. It's something that you know,

0:29:13.400 --> 0:29:17.760
<v Speaker 1>it's nature's way of creating equilibrium in the world without

0:29:18.320 --> 0:29:21.520
<v Speaker 1>creating a tragedy of the comments. So every single species

0:29:21.880 --> 0:29:25.720
<v Speaker 1>has this innate ability to sort of have a territory,

0:29:25.840 --> 0:29:29.920
<v Speaker 1>have a home um, and that territory is actually defined

0:29:29.920 --> 0:29:32.600
<v Speaker 1>by what it can defend. So so at an individual levels,

0:29:32.680 --> 0:29:36.200
<v Speaker 1>like we all have natural private property rights, and it

0:29:36.200 --> 0:29:39.400
<v Speaker 1>starts with us, you know, extends to our thinking, extends

0:29:39.400 --> 0:29:43.960
<v Speaker 1>to our work, and then extends to that which the

0:29:44.400 --> 0:29:47.280
<v Speaker 1>natural stuff out there that we mix our work with,

0:29:47.520 --> 0:29:49.320
<v Speaker 1>and you know, then that becomes our private property in

0:29:49.360 --> 0:29:55.440
<v Speaker 1>our territory basically. And um, it's just one model, like

0:29:55.480 --> 0:29:58.080
<v Speaker 1>I said, again, it's compatible with natural law. The other

0:29:58.120 --> 0:30:00.640
<v Speaker 1>one is not. And and and that's really the fight

0:30:00.720 --> 0:30:05.200
<v Speaker 1>here is, um is you know, do we make ourselves

0:30:05.320 --> 0:30:10.959
<v Speaker 1>a revolutionary example or do we you know, moved with

0:30:11.000 --> 0:30:14.200
<v Speaker 1>that flow and it's a I think we're gonna carry

0:30:14.280 --> 0:30:18.560
<v Speaker 1>the moment. Yeah, a great illustration. It went around a while.

0:30:18.600 --> 0:30:20.360
<v Speaker 1>I I posted it and a lot of people posted

0:30:20.400 --> 0:30:22.600
<v Speaker 1>on online quite a while ago. But but the perfect

0:30:22.600 --> 0:30:25.520
<v Speaker 1>example is is just a lion, right, So a lion

0:30:25.600 --> 0:30:28.480
<v Speaker 1>out in the wild. He's free and uh, he's free

0:30:28.520 --> 0:30:30.240
<v Speaker 1>to do what he wills, but at the same time,

0:30:30.280 --> 0:30:33.200
<v Speaker 1>it's not a safe life. And actually, just a two

0:30:33.240 --> 0:30:34.720
<v Speaker 1>weeks ago, I was talking with a friend who was

0:30:34.760 --> 0:30:37.160
<v Speaker 1>a c World trainer. Um and now they they do

0:30:37.200 --> 0:30:39.960
<v Speaker 1>private dog training. But he was saying we I was

0:30:40.000 --> 0:30:42.320
<v Speaker 1>explained this to him and he said, yeah, he's like

0:30:43.000 --> 0:30:46.280
<v Speaker 1>the life of a lion is not easy. They're constantly fighting,

0:30:46.320 --> 0:30:49.240
<v Speaker 1>haven't defend their territory. They go days or whatever however

0:30:49.280 --> 0:30:52.080
<v Speaker 1>time without eating, Like it's a very rough life to

0:30:52.080 --> 0:30:55.120
<v Speaker 1>be a lion. But they're free. Or we can put

0:30:55.120 --> 0:30:57.280
<v Speaker 1>that lion in a cage and give it one meal

0:30:57.320 --> 0:30:58.800
<v Speaker 1>a day and all its shots and meds and it

0:30:58.840 --> 0:31:00.440
<v Speaker 1>can just live there in a cage and it's safe,

0:31:01.080 --> 0:31:02.479
<v Speaker 1>but it's not free. And so you kind of have

0:31:02.520 --> 0:31:05.600
<v Speaker 1>those two trade offs. But like we said, nothing is

0:31:05.640 --> 0:31:07.920
<v Speaker 1>black and white, so really everything is almost like a blend.

0:31:07.960 --> 0:31:09.280
<v Speaker 1>You know, do you have a little bit more of this,

0:31:09.320 --> 0:31:11.600
<v Speaker 1>a little bit more of this, I guess, But I

0:31:11.600 --> 0:31:14.440
<v Speaker 1>think that's a great illustration kind of show. And then

0:31:14.480 --> 0:31:16.480
<v Speaker 1>the one problem with that is that you know, once

0:31:16.520 --> 0:31:19.840
<v Speaker 1>that line lives in captivity, or especially it's born in captivity,

0:31:20.080 --> 0:31:23.360
<v Speaker 1>they can't just go back to the wild. And so

0:31:23.400 --> 0:31:25.960
<v Speaker 1>we do have these people who have been used to that,

0:31:26.080 --> 0:31:30.280
<v Speaker 1>like you said, offsetting offloading all their thinking, living like

0:31:30.320 --> 0:31:32.480
<v Speaker 1>a cage lion, if you will, right, and like, how

0:31:32.480 --> 0:31:34.840
<v Speaker 1>do we get those people back into the wild. And

0:31:34.840 --> 0:31:37.600
<v Speaker 1>so that's gonna be definitely a tough, tough task. I

0:31:37.600 --> 0:31:40.560
<v Speaker 1>would imagine, well, it's gonna be tough. I mean every

0:31:40.680 --> 0:31:43.160
<v Speaker 1>you know, everything has a cost, and maybe the cost

0:31:43.520 --> 0:31:48.400
<v Speaker 1>of uh, this is gonna sound really harsh, but the

0:31:48.480 --> 0:31:51.360
<v Speaker 1>cost of having given up your personal agency responsibility for

0:31:51.400 --> 0:31:55.560
<v Speaker 1>so long is that you no longer have the demand

0:31:55.640 --> 0:31:58.280
<v Speaker 1>it of yourself. Um. And the cost is you end

0:31:58.360 --> 0:32:04.080
<v Speaker 1>up becoming a casualty. All this this pendulum of life

0:32:04.120 --> 0:32:07.680
<v Speaker 1>that's going to swing back to individual responsibility. Because like

0:32:07.800 --> 0:32:12.560
<v Speaker 1>there's a guy who, uh, he's a complexity theorist mathematician,

0:32:12.920 --> 0:32:16.000
<v Speaker 1>Joe Norman if if you if you've heard of him,

0:32:16.040 --> 0:32:18.800
<v Speaker 1>so so he's brilliant, and he talks about like he's

0:32:18.800 --> 0:32:21.880
<v Speaker 1>a he's a localist called libertarian localism kind of guy.

0:32:21.920 --> 0:32:26.959
<v Speaker 1>And and he kind of I remember it was him

0:32:27.040 --> 0:32:28.720
<v Speaker 1>or somewhere along the lines. I don't know that the

0:32:29.240 --> 0:32:33.000
<v Speaker 1>idea that the world is going to fragment anyway, because

0:32:33.000 --> 0:32:36.120
<v Speaker 1>we've sort of we've centralized that so much. And centralization

0:32:36.280 --> 0:32:38.960
<v Speaker 1>is the process of giving up individual responsibility, right, so

0:32:38.960 --> 0:32:42.280
<v Speaker 1>so you kind of move responsibility to the center. Now

0:32:42.640 --> 0:32:45.200
<v Speaker 1>this because it's incompatible with life and nature is going

0:32:45.240 --> 0:32:47.400
<v Speaker 1>to fall apart like it's not it's not a matter

0:32:47.440 --> 0:32:51.360
<v Speaker 1>of Willard. It's gonna crash. It's gonna crumble because it's fragile.

0:32:52.160 --> 0:32:55.240
<v Speaker 1>The more you centralize power and decision making, the less

0:32:55.240 --> 0:32:57.959
<v Speaker 1>it's able, the less you're able to adapt at the fringe.

0:32:58.240 --> 0:33:01.040
<v Speaker 1>So something is going to crack it now. The only

0:33:01.160 --> 0:33:07.560
<v Speaker 1>question is is do we do that fragmentation consciously or

0:33:07.640 --> 0:33:11.200
<v Speaker 1>does it happen unconsciously? And if it happens completely unconsciously,

0:33:11.200 --> 0:33:13.360
<v Speaker 1>it's going to be fucking messy and violent, and there's

0:33:13.400 --> 0:33:16.239
<v Speaker 1>a lot of people who during that process are going

0:33:16.280 --> 0:33:19.320
<v Speaker 1>to be in a world of hurt. Now, the more

0:33:19.360 --> 0:33:22.680
<v Speaker 1>time you spend becoming responsible for yourself across different levels

0:33:22.680 --> 0:33:26.040
<v Speaker 1>and finding communities who you can be symbiotic with and

0:33:26.080 --> 0:33:28.320
<v Speaker 1>you know, find complementary and this is I guess the

0:33:28.320 --> 0:33:31.160
<v Speaker 1>proverbial bit coinciderle idea is that you know that the

0:33:31.160 --> 0:33:33.360
<v Speaker 1>citadel doesn't necessarily have to be a place, but it's

0:33:33.360 --> 0:33:36.240
<v Speaker 1>a it's a community of people who might be complementary

0:33:36.280 --> 0:33:39.640
<v Speaker 1>with each other. Is we are building, you know, this

0:33:39.800 --> 0:33:45.400
<v Speaker 1>sort of we're bringing the locus of control back into

0:33:45.880 --> 0:33:49.120
<v Speaker 1>not only ourselves as individuals, but voluntary communities, which is

0:33:49.160 --> 0:33:55.320
<v Speaker 1>how we are able to abstract responsibility. So it's a yeah, man,

0:33:55.520 --> 0:33:58.000
<v Speaker 1>it's it's such a it's such a simple It's it's

0:33:58.040 --> 0:34:02.880
<v Speaker 1>not easy, but it's simple, like all things in life. Yeah, correct, correct?

0:34:02.920 --> 0:34:04.840
<v Speaker 1>How do you lose weight? Well, I need to get

0:34:04.840 --> 0:34:06.920
<v Speaker 1>this fitbit and I have to track my macros and

0:34:06.960 --> 0:34:08.480
<v Speaker 1>I have to do these things, and I have to

0:34:08.480 --> 0:34:10.600
<v Speaker 1>wear the right clothes and have to do it. No,

0:34:10.760 --> 0:34:13.279
<v Speaker 1>it's simple. You just consume less calories than you take it,

0:34:13.480 --> 0:34:16.520
<v Speaker 1>I mean, than you burn. Right, Like, Um, so I

0:34:16.560 --> 0:34:19.080
<v Speaker 1>get that. Now, let's let's try to push this into

0:34:19.160 --> 0:34:22.160
<v Speaker 1>something more um timely and kind of what we're seeing

0:34:22.239 --> 0:34:24.960
<v Speaker 1>right now and then and then hopefully practical. So right

0:34:25.000 --> 0:34:28.080
<v Speaker 1>now we're seeing this process you said like the more

0:34:28.120 --> 0:34:32.200
<v Speaker 1>we centralize, almost like the faster it's going to crash.

0:34:32.239 --> 0:34:35.080
<v Speaker 1>And right now we're seeing massive centralization at a level

0:34:35.160 --> 0:34:37.719
<v Speaker 1>we've never seen before. Um. You talked about that and

0:34:37.800 --> 0:34:40.280
<v Speaker 1>kind of one of your last pieces that we're losing

0:34:40.320 --> 0:34:42.560
<v Speaker 1>freedom and we're seeing centralization happen at a rate that

0:34:42.560 --> 0:34:44.799
<v Speaker 1>we've never seen before. I would even say that not

0:34:44.880 --> 0:34:47.319
<v Speaker 1>even at the speed, at the rate of speed we've

0:34:47.320 --> 0:34:50.239
<v Speaker 1>ever seen before, but also the scale because now it's

0:34:50.280 --> 0:34:53.239
<v Speaker 1>really global and for the first time, I think, you know,

0:34:53.280 --> 0:34:55.040
<v Speaker 1>a lot of us have heard about this one world,

0:34:55.080 --> 0:34:58.440
<v Speaker 1>one world all the time, but to see the entire

0:34:58.600 --> 0:35:02.360
<v Speaker 1>world locked down in unison under the direction of the

0:35:02.480 --> 0:35:05.680
<v Speaker 1>w h O was something to be seen in my opinion.

0:35:05.680 --> 0:35:08.960
<v Speaker 1>And so we have these NGOs, non government organizations, the

0:35:09.120 --> 0:35:11.360
<v Speaker 1>w EF, the w h O, the w t O,

0:35:11.920 --> 0:35:14.799
<v Speaker 1>the u N and i m F and they're all

0:35:14.840 --> 0:35:17.480
<v Speaker 1>trying to centralize this power. And at the same time,

0:35:18.760 --> 0:35:21.080
<v Speaker 1>are you seeing that? And and and does it seem

0:35:21.120 --> 0:35:23.000
<v Speaker 1>like we're on this as you said, this kind of uh,

0:35:23.280 --> 0:35:27.560
<v Speaker 1>this rate of centralization to kind of have this global, centralized,

0:35:27.600 --> 0:35:30.480
<v Speaker 1>totalitarian world I mean, is is that where people are

0:35:30.480 --> 0:35:33.800
<v Speaker 1>trying to take us? I mean what other options do

0:35:33.840 --> 0:35:35.880
<v Speaker 1>they have? I mean that they don't they don't have

0:35:35.960 --> 0:35:37.719
<v Speaker 1>like that they can let people, they can let people

0:35:37.840 --> 0:35:42.520
<v Speaker 1>make their own decisions. Yeah. Well, unfortunately in their model

0:35:42.560 --> 0:35:46.520
<v Speaker 1>of the world, like for you to think that for

0:35:46.600 --> 0:35:49.479
<v Speaker 1>an individual to believe that the world government is good,

0:35:49.719 --> 0:35:53.160
<v Speaker 1>they also have to believe that individuals are incapable of

0:35:53.200 --> 0:35:56.920
<v Speaker 1>deciding for themselves. So it's like yeah, and that's the thing.

0:35:56.960 --> 0:35:59.360
<v Speaker 1>So so that their belief system comes from a model

0:35:59.400 --> 0:36:03.320
<v Speaker 1>of the world which all your peasants dumb and ridiculous

0:36:03.400 --> 0:36:06.200
<v Speaker 1>and you can't decide for yourself. We know better, so

0:36:06.480 --> 0:36:11.560
<v Speaker 1>we as a you know, institution that you didn't elect

0:36:11.560 --> 0:36:13.680
<v Speaker 1>in any way, not not that I believe in voting elections,

0:36:13.680 --> 0:36:15.840
<v Speaker 1>but anyway you didn't know. Like thus, but that doesn't

0:36:15.840 --> 0:36:20.319
<v Speaker 1>matter because we the intelligentia and you know, the the

0:36:20.400 --> 0:36:23.560
<v Speaker 1>status and whatever, we are like the bureaucrats, we know

0:36:23.719 --> 0:36:26.080
<v Speaker 1>better and we know what's right for you, and we're

0:36:26.120 --> 0:36:30.000
<v Speaker 1>going to mandate that at a global level, irrespective of Like,

0:36:31.520 --> 0:36:34.200
<v Speaker 1>it's funny because it's so contradictory. I did this video

0:36:34.280 --> 0:36:37.800
<v Speaker 1>while ago talking about how you know, discrimination as a

0:36:37.840 --> 0:36:41.759
<v Speaker 1>concept is bashed, but diversity is applauded. But like, you

0:36:41.800 --> 0:36:45.160
<v Speaker 1>can't have one without the other, like diversity exactly the

0:36:45.160 --> 0:36:47.920
<v Speaker 1>same thing. Thing. You need to discern, You need to

0:36:47.960 --> 0:36:51.480
<v Speaker 1>discriminate in order to make a decision. And you know,

0:36:51.640 --> 0:36:55.040
<v Speaker 1>in the process of discrimination, you create diversity, create differences.

0:36:55.360 --> 0:36:58.520
<v Speaker 1>And like, so much for the call for diversity, when

0:36:58.560 --> 0:37:01.040
<v Speaker 1>now you have the same idiots who have been calling

0:37:01.080 --> 0:37:05.560
<v Speaker 1>for diversity quote unquote now calling for you know, we're

0:37:05.600 --> 0:37:07.839
<v Speaker 1>all the same, We're all in this together. Blah, blah blah,

0:37:07.880 --> 0:37:11.960
<v Speaker 1>which which is the antithesis of diversity, and like I'm

0:37:12.000 --> 0:37:16.520
<v Speaker 1>all for diversity, but at it's like like I'm talking

0:37:16.560 --> 0:37:19.200
<v Speaker 1>true diversity, which is like what nature is. Nature is

0:37:19.280 --> 0:37:22.799
<v Speaker 1>completely diverse. There is everything and anything in nature, and

0:37:22.800 --> 0:37:29.560
<v Speaker 1>it's like it nature a phause like mono crops or monotony.

0:37:29.600 --> 0:37:31.719
<v Speaker 1>It's like, you know, look at food, like when they

0:37:31.760 --> 0:37:35.120
<v Speaker 1>create these mono crops, they die, like well you know that.

0:37:35.320 --> 0:37:37.399
<v Speaker 1>I think Brandon Quentin was talking about this last week

0:37:37.400 --> 0:37:39.120
<v Speaker 1>when I was on a podcast with him, Like the

0:37:39.120 --> 0:37:42.800
<v Speaker 1>original banana, they created the same species of banana. I

0:37:42.880 --> 0:37:44.840
<v Speaker 1>think it was the company was dull or whoever it was.

0:37:45.200 --> 0:37:47.440
<v Speaker 1>And this is sort of where the concept of banana

0:37:47.440 --> 0:37:50.279
<v Speaker 1>Republic came out. And then one parasite I think it

0:37:50.320 --> 0:37:53.840
<v Speaker 1>was a fungal parasite wiped out all of the bananas.

0:37:53.880 --> 0:37:57.359
<v Speaker 1>And and and that's the problem with like homogenizing everything, and

0:37:57.480 --> 0:38:02.040
<v Speaker 1>this is what but but the benefit of homogenizing everything

0:38:02.440 --> 0:38:05.000
<v Speaker 1>is that there's efficiencies to be gained. So if you're

0:38:05.040 --> 0:38:07.000
<v Speaker 1>a central planner, what more do you want? You don't

0:38:07.040 --> 0:38:11.440
<v Speaker 1>want diversity, You want a homogeneous easily like you you

0:38:11.480 --> 0:38:13.719
<v Speaker 1>want a bunch of drones that you can tell what

0:38:13.800 --> 0:38:17.200
<v Speaker 1>to do really easily, because it's much easier to control

0:38:17.280 --> 0:38:19.600
<v Speaker 1>that from the center when you have diversity. When you

0:38:19.600 --> 0:38:22.640
<v Speaker 1>have something that's alive, it's very, very very difficult to control.

0:38:22.680 --> 0:38:25.640
<v Speaker 1>So the only way they can validate their existence is

0:38:25.680 --> 0:38:31.160
<v Speaker 1>to try and enforce conformity across the whole populace, and

0:38:32.239 --> 0:38:34.359
<v Speaker 1>I just think that's silly. Well, the reason why they

0:38:34.400 --> 0:38:38.120
<v Speaker 1>need the conformity is because they're trying to push like

0:38:38.160 --> 0:38:41.520
<v Speaker 1>we should all have like equality of like we should

0:38:41.560 --> 0:38:43.720
<v Speaker 1>all have be able to have the same opportunity, quality

0:38:43.719 --> 0:38:46.560
<v Speaker 1>of opportunities. But they're trying to push for equality of

0:38:46.560 --> 0:38:50.560
<v Speaker 1>an outcome, and you can't get the outcome because like,

0:38:50.640 --> 0:38:53.000
<v Speaker 1>even two kids raised by the same parents in the

0:38:53.040 --> 0:38:54.960
<v Speaker 1>same house, in the same neighborhood, with the same school

0:38:55.520 --> 0:38:57.520
<v Speaker 1>still end up in different places. And that's because the

0:38:57.600 --> 0:39:01.160
<v Speaker 1>decisions that they've made are different. If we want everyone

0:39:01.160 --> 0:39:03.799
<v Speaker 1>to get to the same outcome, then everyone has to

0:39:03.880 --> 0:39:06.080
<v Speaker 1>make the same decisions, and the only way to get

0:39:06.080 --> 0:39:08.120
<v Speaker 1>everyone to make the same decisions is to limit them

0:39:08.280 --> 0:39:12.000
<v Speaker 1>to where they many choices. Correct. So I would actually

0:39:12.000 --> 0:39:13.839
<v Speaker 1>even go a step further on this, So I think

0:39:13.840 --> 0:39:16.520
<v Speaker 1>the quality of the outcome is a complete fucking derangement,

0:39:16.600 --> 0:39:19.720
<v Speaker 1>Like that's the dumbest thing ever. Um. I actually also

0:39:19.760 --> 0:39:22.640
<v Speaker 1>think quality of opportunities are false WITHOOD two. I don't

0:39:22.640 --> 0:39:26.880
<v Speaker 1>think that's possible because that would assume that remember that

0:39:26.920 --> 0:39:29.320
<v Speaker 1>table of truth that I discussed, is that would assume

0:39:29.440 --> 0:39:33.959
<v Speaker 1>that all materials and distributed equally, that all uh time

0:39:34.000 --> 0:39:38.400
<v Speaker 1>and energy um is available to to everyone. So it's like,

0:39:38.520 --> 0:39:41.239
<v Speaker 1>but but not necessarily right because we're we're all we

0:39:41.280 --> 0:39:43.399
<v Speaker 1>all have twenty four hours, and we all have the

0:39:43.480 --> 0:39:46.640
<v Speaker 1>chance to go get those even though the resources are limited.

0:39:46.760 --> 0:39:48.879
<v Speaker 1>If we all have a chance to go get resources,

0:39:48.880 --> 0:39:52.600
<v Speaker 1>like that's an equal opportunity to go get them. Maybe, yeah,

0:39:52.640 --> 0:39:55.200
<v Speaker 1>it's it's it's it's a tough one because the problem

0:39:55.280 --> 0:40:00.640
<v Speaker 1>is because life is dynamic, like unless we had some

0:40:01.160 --> 0:40:04.800
<v Speaker 1>you know, great reset event, like a zeroing of everything,

0:40:05.080 --> 0:40:07.480
<v Speaker 1>right and I don't not trying to use their stupid

0:40:07.520 --> 0:40:09.520
<v Speaker 1>term here, the great reset, but I mean like unless

0:40:09.560 --> 0:40:11.600
<v Speaker 1>we sort of brought everyone back to zero and we

0:40:11.640 --> 0:40:14.799
<v Speaker 1>all started again, we just can't fundamentally get to an

0:40:14.800 --> 0:40:18.120
<v Speaker 1>equality of opportunities. So I just think that what we

0:40:18.160 --> 0:40:23.160
<v Speaker 1>can move towards is not even um equality in any sense.

0:40:23.200 --> 0:40:28.920
<v Speaker 1>But like a a system that is incorruptible and fair.

0:40:29.000 --> 0:40:32.320
<v Speaker 1>And this is this is really where I find bitcoin,

0:40:32.840 --> 0:40:37.200
<v Speaker 1>that the one thing that is our life raft is

0:40:37.640 --> 0:40:40.000
<v Speaker 1>I honestly think bitcoin is the one thing that cannot

0:40:40.000 --> 0:40:43.440
<v Speaker 1>be corrupted, that cannot be changed, that is beyond the

0:40:43.480 --> 0:40:47.040
<v Speaker 1>reach of anybody. And as a result, we're not even

0:40:47.080 --> 0:40:48.719
<v Speaker 1>like I mean, we don't even have the equality of

0:40:48.760 --> 0:40:54.680
<v Speaker 1>opportunity bitcoin like and have access to it and all

0:40:54.680 --> 0:40:56.440
<v Speaker 1>this sort of stuff, like in some countries in the

0:40:56.480 --> 0:41:00.000
<v Speaker 1>Balkans that there is completely like blanket bands on this stuff.

0:41:00.040 --> 0:41:02.319
<v Speaker 1>You can't get your hands on it unless you know,

0:41:02.400 --> 0:41:05.360
<v Speaker 1>you've I don't know, meant someone individually that can do it.

0:41:05.400 --> 0:41:07.000
<v Speaker 1>So so we're not even going to have the quality

0:41:07.040 --> 0:41:10.560
<v Speaker 1>of opportunity. But um maybe on a long enough time

0:41:10.600 --> 0:41:15.319
<v Speaker 1>scale that may change. But even then, like material resources

0:41:16.480 --> 0:41:22.440
<v Speaker 1>um uh spread unevenly that the parents were born to

0:41:23.000 --> 0:41:25.880
<v Speaker 1>a different um you know, the place we're born to

0:41:26.040 --> 0:41:27.520
<v Speaker 1>his different you know, the values we grow up in

0:41:27.520 --> 0:41:30.640
<v Speaker 1>a different the cult like diversity by its nature means

0:41:30.680 --> 0:41:32.799
<v Speaker 1>that we're not going to even have the quality of opportunity.

0:41:33.320 --> 0:41:37.000
<v Speaker 1>So like like Jordan Peterson talks about this where he's like, look,

0:41:37.000 --> 0:41:38.640
<v Speaker 1>you can't change your past. It's like playing a game

0:41:38.640 --> 0:41:41.279
<v Speaker 1>of poker. You play the hand that you're dealt, right,

0:41:41.320 --> 0:41:43.960
<v Speaker 1>so you you got dealt a better hand than I did.

0:41:44.760 --> 0:41:47.880
<v Speaker 1>But I still have the same opportunity to play my

0:41:48.000 --> 0:41:50.080
<v Speaker 1>hand as best as I can, just like you have

0:41:50.080 --> 0:41:52.040
<v Speaker 1>the opportunity play your hands. So I can still bluff you,

0:41:52.120 --> 0:41:54.080
<v Speaker 1>and I can still this and whatever, even though my

0:41:54.120 --> 0:41:55.920
<v Speaker 1>hand sucks, and it is what it is, but my

0:41:55.960 --> 0:41:59.320
<v Speaker 1>opportunity to play that hand, so I don't know. Uh,

0:41:59.680 --> 0:42:03.480
<v Speaker 1>it's so I call this less um the equality opportunity.

0:42:03.520 --> 0:42:06.640
<v Speaker 1>I actually call it the what I believe is the

0:42:06.680 --> 0:42:09.160
<v Speaker 1>only human right we have. It is it's the right

0:42:09.200 --> 0:42:13.600
<v Speaker 1>to choose, so long as that remains um, you know,

0:42:13.680 --> 0:42:18.520
<v Speaker 1>the at the core of like, so you know equality

0:42:18.520 --> 0:42:21.560
<v Speaker 1>and two things is we all should have the equal

0:42:21.880 --> 0:42:24.560
<v Speaker 1>right to choose, a simple as that, you know. And

0:42:25.120 --> 0:42:31.600
<v Speaker 1>number two is equality in the way that probability or

0:42:31.719 --> 0:42:35.440
<v Speaker 1>luck imposes its will on us. All right, So you know,

0:42:35.840 --> 0:42:37.840
<v Speaker 1>luck is something you can't take out of the equation

0:42:37.920 --> 0:42:40.359
<v Speaker 1>because luck is you know, this sort of I call

0:42:40.400 --> 0:42:42.719
<v Speaker 1>it the force of randomness in the universe, like it

0:42:42.760 --> 0:42:46.239
<v Speaker 1>exists and we can't remove that. And as long as

0:42:46.280 --> 0:42:49.520
<v Speaker 1>it applies to everyone, and this is the problem with centralization.

0:42:49.600 --> 0:42:52.920
<v Speaker 1>What they do is when when forces are able to

0:42:52.960 --> 0:42:59.400
<v Speaker 1>centralize power or concentrated, they actually they change how the

0:42:59.440 --> 0:43:04.319
<v Speaker 1>probability your randomness associates to their decisions. So, like the

0:43:04.360 --> 0:43:07.759
<v Speaker 1>perfect example was the GFC in two thou ship blew up.

0:43:08.080 --> 0:43:11.120
<v Speaker 1>But then they socialize the losses, so they pushed the

0:43:11.239 --> 0:43:16.640
<v Speaker 1>consequence of you know, the you know, the probability of

0:43:16.640 --> 0:43:20.120
<v Speaker 1>blowing up. They pushed the consequences out to the fringe. Um,

0:43:20.160 --> 0:43:21.839
<v Speaker 1>you know, and they got the benefit of it. So

0:43:21.880 --> 0:43:24.080
<v Speaker 1>they it was it was a game of heads. They win,

0:43:24.160 --> 0:43:29.000
<v Speaker 1>tells we lose and that kind of um ah. I

0:43:29.000 --> 0:43:35.719
<v Speaker 1>guess unequal distribution of the application probability creates both inequality

0:43:35.719 --> 0:43:38.960
<v Speaker 1>of opportunity and inequality of outcome. It fucking distorts everything.

0:43:39.000 --> 0:43:43.040
<v Speaker 1>But I think fundamentally inequality equality of opportunities just a

0:43:43.080 --> 0:43:48.640
<v Speaker 1>difficult one because again opportunities is a bit broader than

0:43:48.719 --> 0:43:50.799
<v Speaker 1>just having the right to choose. So I think it's

0:43:51.200 --> 0:43:55.160
<v Speaker 1>equality and the right to choose and equality and probability.

0:43:55.520 --> 0:43:59.120
<v Speaker 1>Um And I think those two ingredients are really where

0:43:59.160 --> 0:44:02.240
<v Speaker 1>we're that's the only things we're really equal in. Everything

0:44:02.239 --> 0:44:07.480
<v Speaker 1>else is diverse, it's uneven, and that's a good that's

0:44:07.480 --> 0:44:09.800
<v Speaker 1>a good point. I mean equal equal, equal chance to choose.

0:44:09.960 --> 0:44:14.040
<v Speaker 1>So freedom, right, right, it down from being so um,

0:44:14.080 --> 0:44:16.840
<v Speaker 1>if we're free, then we all have the freedom to choose.

0:44:17.080 --> 0:44:19.920
<v Speaker 1>And I guess and and and the more essentially planned,

0:44:20.360 --> 0:44:22.520
<v Speaker 1>the less free you are to choose. And at the

0:44:22.560 --> 0:44:24.759
<v Speaker 1>same time, the less equal it is, because now they're

0:44:24.760 --> 0:44:30.160
<v Speaker 1>picking and choosing their own winners. Yeah. So um, so

0:44:30.239 --> 0:44:31.880
<v Speaker 1>the world that we're moving into, as you, as you

0:44:31.920 --> 0:44:34.000
<v Speaker 1>made the point in your most recent article, right, we've

0:44:34.040 --> 0:44:36.919
<v Speaker 1>lost more freedom at the fastest rate we've ever seen

0:44:36.920 --> 0:44:39.279
<v Speaker 1>in history. Like I said, I already said, we've we've

0:44:39.280 --> 0:44:41.799
<v Speaker 1>seen power centralized more than we've ever seen. And so

0:44:43.360 --> 0:44:45.400
<v Speaker 1>before we started recording, we talked about how like almost

0:44:45.440 --> 0:44:48.560
<v Speaker 1>every like futuristic movie has always shown this kind of

0:44:48.600 --> 0:44:52.200
<v Speaker 1>totalitary nightmare and and that's obviously where we're headed. But

0:44:52.280 --> 0:44:54.040
<v Speaker 1>then you just mentioned that, you know, we have this

0:44:54.120 --> 0:44:57.120
<v Speaker 1>life raft and so I've gone on I just went

0:44:57.160 --> 0:44:58.680
<v Speaker 1>on on someone else to show this week, and I

0:44:58.719 --> 0:45:00.000
<v Speaker 1>went on this rant and I said, it's the only

0:45:00.000 --> 0:45:02.520
<v Speaker 1>thing to give me hope, because I think it's the

0:45:02.520 --> 0:45:04.200
<v Speaker 1>only thing that can break this I see that we're

0:45:04.200 --> 0:45:09.399
<v Speaker 1>going into this centralized controlled nightmare and the only way

0:45:09.400 --> 0:45:13.160
<v Speaker 1>to break that is through is through competition, and bitcoin

0:45:13.280 --> 0:45:15.719
<v Speaker 1>is what enables that competition. What do you think about that?

0:45:15.760 --> 0:45:17.640
<v Speaker 1>How do you see us being able to break that

0:45:17.680 --> 0:45:23.880
<v Speaker 1>grip of totalitarian control? And where's our life raft? Well again,

0:45:24.000 --> 0:45:27.239
<v Speaker 1>so so the bitcoin, because it's this, like I called

0:45:27.239 --> 0:45:33.080
<v Speaker 1>it earlier, this renaissance of responsibility it brings. It gives

0:45:33.200 --> 0:45:36.760
<v Speaker 1>us instead of trying to change the existing corrup system

0:45:36.800 --> 0:45:40.600
<v Speaker 1>from within, it gives us that new level playing field

0:45:40.920 --> 0:45:44.919
<v Speaker 1>where no one is able to Again, this is where

0:45:44.920 --> 0:45:47.480
<v Speaker 1>holistic thinking comes in. This is why it's so important

0:45:47.520 --> 0:45:50.280
<v Speaker 1>to think holistically and why bitcoin is I think in general,

0:45:50.360 --> 0:45:53.920
<v Speaker 1>a holistic think is is um. Bitcoin itself doesn't give

0:45:53.960 --> 0:45:58.120
<v Speaker 1>anyone the ability to get an advantage because in getting

0:45:58.120 --> 0:46:00.640
<v Speaker 1>an advantage for yourself, you actually disadvant ege everyone else.

0:46:00.640 --> 0:46:02.279
<v Speaker 1>So that's how the world works at the moment, right,

0:46:02.320 --> 0:46:05.440
<v Speaker 1>So central planners, bureaucrats in the academies and all that

0:46:05.480 --> 0:46:07.879
<v Speaker 1>sort of stuff, they give themselves an advantage, but it's

0:46:07.880 --> 0:46:10.320
<v Speaker 1>at the expense of everyone of the French So bitcoin,

0:46:10.360 --> 0:46:12.400
<v Speaker 1>you can't do that. There's the there's a fixed supply

0:46:12.480 --> 0:46:16.120
<v Speaker 1>of money. It's got its rules. If you don't you

0:46:16.480 --> 0:46:18.239
<v Speaker 1>abide by the rules, you're out, like you know, and

0:46:18.280 --> 0:46:21.040
<v Speaker 1>it's not you get booted out. It's like you voluntarily

0:46:21.400 --> 0:46:24.440
<v Speaker 1>opt yourself out or you voluntarily opt yourself in. So

0:46:24.560 --> 0:46:27.759
<v Speaker 1>so there's no there's no impulse other than your own

0:46:28.440 --> 0:46:33.920
<v Speaker 1>personal I guess need for survival, your own personal Darwinian

0:46:34.480 --> 0:46:37.719
<v Speaker 1>force of you know, of existence that drives you to

0:46:37.800 --> 0:46:41.720
<v Speaker 1>want to have access or operate on this field of bitcoins.

0:46:41.719 --> 0:46:48.120
<v Speaker 1>So it does that out here now the existing system

0:46:48.160 --> 0:46:52.480
<v Speaker 1>because it's debt based, because you know, the vanguard of

0:46:52.520 --> 0:46:55.000
<v Speaker 1>the existing system, you know, it is not just going

0:46:55.080 --> 0:46:57.120
<v Speaker 1>to give up the fucking reins. You know, they're going

0:46:57.120 --> 0:46:59.839
<v Speaker 1>to try and grip more and more and more. As

0:47:00.040 --> 0:47:02.399
<v Speaker 1>the as the things sort of slipping out of their hands,

0:47:02.440 --> 0:47:03.800
<v Speaker 1>they're going to group harder, and the heart of the

0:47:03.880 --> 0:47:08.719
<v Speaker 1>group the more it slips, they're going to naturally concentrate

0:47:08.760 --> 0:47:13.839
<v Speaker 1>and centralize and become more draconian. Now my argument is,

0:47:14.040 --> 0:47:17.600
<v Speaker 1>in the absence of bitcoin, yes, we do go into

0:47:17.640 --> 0:47:21.399
<v Speaker 1>a total Terrian type of you know, dystopian, whether that's

0:47:21.440 --> 0:47:23.520
<v Speaker 1>you know, it looks more like or Well or Huxley,

0:47:23.640 --> 0:47:25.560
<v Speaker 1>or a blend of the two, like I think, you know,

0:47:25.680 --> 0:47:27.120
<v Speaker 1>is most likely we're going to look like a brave

0:47:27.280 --> 0:47:31.279
<v Speaker 1>united I think that's going to happen, But long term

0:47:31.360 --> 0:47:36.600
<v Speaker 1>that collapses anyway, Um, the the beauty of bitcoin and

0:47:36.640 --> 0:47:39.160
<v Speaker 1>if we sort of throw some sort of biblical elements

0:47:39.200 --> 0:47:42.160
<v Speaker 1>here is you know, as this life raft is, the

0:47:42.200 --> 0:47:45.719
<v Speaker 1>flood is going to come and in that other totalitarian system,

0:47:45.760 --> 0:47:48.040
<v Speaker 1>in the absence of bitcoin, we all just fucking drown,

0:47:48.360 --> 0:47:51.440
<v Speaker 1>like it's really really really bad for everyone, Whereas with

0:47:51.480 --> 0:47:55.120
<v Speaker 1>the existence of bitcoin, some of us are going to

0:47:55.320 --> 0:47:59.520
<v Speaker 1>be able to protect that world as this other house

0:47:59.560 --> 0:48:04.520
<v Speaker 1>of cuts starts falling down. And you know, I wrote

0:48:04.520 --> 0:48:07.920
<v Speaker 1>this whole book, the whole article about what was it

0:48:07.920 --> 0:48:09.839
<v Speaker 1>called Bitcoin of Lockdowns, I think, and I put that

0:48:09.920 --> 0:48:12.959
<v Speaker 1>model of you come to bitcoin through curiosity or pain.

0:48:14.560 --> 0:48:17.000
<v Speaker 1>Those of us who are curious now to get in

0:48:17.080 --> 0:48:19.480
<v Speaker 1>before the pain is really set in. We're gonna come

0:48:19.520 --> 0:48:21.360
<v Speaker 1>in there. We're going to sort of claim territory on

0:48:21.360 --> 0:48:23.520
<v Speaker 1>this new promised land, you know, which has its own

0:48:23.719 --> 0:48:26.359
<v Speaker 1>constitution with, which has its own rules that we all

0:48:26.440 --> 0:48:29.600
<v Speaker 1>voluntarily agree on. We're gonna get in there and we're

0:48:29.600 --> 0:48:31.960
<v Speaker 1>gonna claim some territory now while everyone else is still

0:48:31.960 --> 0:48:34.000
<v Speaker 1>trying to work around here with this house of cards.

0:48:34.560 --> 0:48:36.520
<v Speaker 1>But as the house of cards starts to fall over

0:48:37.280 --> 0:48:40.279
<v Speaker 1>under the gravity of its own stupidity, the pain is

0:48:40.280 --> 0:48:41.759
<v Speaker 1>going to start to set in and then people are

0:48:41.760 --> 0:48:44.520
<v Speaker 1>going to come across to the only thing that's still functional.

0:48:45.360 --> 0:48:48.560
<v Speaker 1>And yeah, it's like everyone is going to come across

0:48:48.600 --> 0:48:50.360
<v Speaker 1>to it. It's not a matter of if, it's a

0:48:50.400 --> 0:48:55.560
<v Speaker 1>matter of when, and um, the only the only question is, yeah,

0:48:56.000 --> 0:48:57.600
<v Speaker 1>how are you going to come for curiosity or pain?

0:48:57.640 --> 0:49:01.040
<v Speaker 1>And I think yeah. But Bitcoin to me is again

0:49:01.080 --> 0:49:03.440
<v Speaker 1>the last thing that gives me hope because without it,

0:49:05.200 --> 0:49:10.360
<v Speaker 1>you took the the to tailor that the totalitarian central

0:49:10.360 --> 0:49:13.040
<v Speaker 1>planet do not win on a long enough time scale.

0:49:13.040 --> 0:49:14.640
<v Speaker 1>All they do is they keep the can down the

0:49:14.719 --> 0:49:17.960
<v Speaker 1>road to the next central planners, and one of them

0:49:18.160 --> 0:49:22.080
<v Speaker 1>is going to drop the hot potato, right, But the

0:49:22.160 --> 0:49:24.239
<v Speaker 1>question is whose head does a drop on, and it's

0:49:24.280 --> 0:49:28.279
<v Speaker 1>all of ours. Bitcoin might help us, you know, have

0:49:28.400 --> 0:49:30.919
<v Speaker 1>a sanctuary for you know, when that thing pulls down.

0:49:30.920 --> 0:49:34.239
<v Speaker 1>And I think that's really the distinction here. What I

0:49:34.320 --> 0:49:37.120
<v Speaker 1>was thinking is that, as you said, they have that grip,

0:49:37.440 --> 0:49:39.319
<v Speaker 1>and why would they want to give that up? And

0:49:39.360 --> 0:49:42.200
<v Speaker 1>it's unfortunate. Um. You know, there's just those people in

0:49:42.200 --> 0:49:44.200
<v Speaker 1>life that want to have control. Right, whether it's your

0:49:44.239 --> 0:49:47.840
<v Speaker 1>local neighborhood association or your your parent teacher association, or

0:49:47.880 --> 0:49:50.360
<v Speaker 1>local government or whatever. People just want to control. And

0:49:50.440 --> 0:49:52.360
<v Speaker 1>so they don't want to give up that control of

0:49:52.360 --> 0:49:55.799
<v Speaker 1>that power, right, And why would they. We've already talked

0:49:55.800 --> 0:49:57.680
<v Speaker 1>about that. So at some point, maybe it fails. But

0:49:57.719 --> 0:49:59.160
<v Speaker 1>even when it fails, a lot of times you kind

0:49:59.160 --> 0:50:00.919
<v Speaker 1>of get the same system. Try let's try it again

0:50:00.920 --> 0:50:03.480
<v Speaker 1>a little bit different. So, in my opinion, the way

0:50:03.520 --> 0:50:05.560
<v Speaker 1>that I see it is that the only thing that

0:50:05.640 --> 0:50:09.719
<v Speaker 1>can really break that grip is competition. So if the

0:50:09.760 --> 0:50:12.840
<v Speaker 1>United States and Australia and China this took you know,

0:50:12.880 --> 0:50:16.120
<v Speaker 1>this nightmare, um, but another country says, hey, come over here,

0:50:16.320 --> 0:50:19.480
<v Speaker 1>you can live free, you can no masks, and you

0:50:19.520 --> 0:50:21.680
<v Speaker 1>can have any business you want and live free, and

0:50:21.719 --> 0:50:24.239
<v Speaker 1>then people might go there. And then if enough people

0:50:24.239 --> 0:50:26.240
<v Speaker 1>start going there, another country is like, wait a minute,

0:50:26.560 --> 0:50:28.880
<v Speaker 1>you can come here too, And then it's through that

0:50:28.960 --> 0:50:33.279
<v Speaker 1>competition cycle where countries will realize they can't extract. And

0:50:33.600 --> 0:50:35.920
<v Speaker 1>the reason why I think that's important is that growing

0:50:36.000 --> 0:50:38.320
<v Speaker 1>up I had friends whose whose families came from Iran

0:50:38.400 --> 0:50:40.480
<v Speaker 1>or Afghanistan, and one of my best friends family came

0:50:40.520 --> 0:50:43.880
<v Speaker 1>from South Africa and they left an oppressive country to

0:50:43.960 --> 0:50:46.680
<v Speaker 1>come to America. That was free. But the difference was

0:50:47.360 --> 0:50:50.160
<v Speaker 1>is that when they came, they couldn't bring their money

0:50:50.160 --> 0:50:52.120
<v Speaker 1>out of the bank, their goal, their real estate, so

0:50:52.160 --> 0:50:55.400
<v Speaker 1>they came penniless. They had to start over. And bitcoin

0:50:55.480 --> 0:50:57.600
<v Speaker 1>is the only thing that changes that. So now we

0:50:57.800 --> 0:50:59.719
<v Speaker 1>can control our money, we can take our money with us,

0:51:00.000 --> 0:51:03.640
<v Speaker 1>which I think will speed up the competition, which will

0:51:03.719 --> 0:51:05.439
<v Speaker 1>and I believe that's the only thing that will break

0:51:05.520 --> 0:51:08.759
<v Speaker 1>the grip because people will that that that that that

0:51:08.920 --> 0:51:11.480
<v Speaker 1>centralized control. It just won't work when people when there's

0:51:11.520 --> 0:51:14.200
<v Speaker 1>competition for another system, and bitcoin helps that. I don't know,

0:51:14.200 --> 0:51:15.879
<v Speaker 1>That's what I was thinking. What do you think about that? Look,

0:51:15.960 --> 0:51:20.760
<v Speaker 1>that's I think that's the it's a very realistic, optimistic beauty.

0:51:20.800 --> 0:51:24.560
<v Speaker 1>So I'm cautiously optimistic that. Uh. And again I write

0:51:24.560 --> 0:51:27.200
<v Speaker 1>this in the article, is like I hope that bitcoin

0:51:27.320 --> 0:51:32.200
<v Speaker 1>helps cushion the fall of the centralized model as best

0:51:32.239 --> 0:51:35.480
<v Speaker 1>as possible, because what you're discussing there is a cushioning

0:51:35.520 --> 0:51:41.360
<v Speaker 1>of this. You know, these these existing centrally planned nation

0:51:41.440 --> 0:51:45.319
<v Speaker 1>states and attempts for world government and everything they are

0:51:45.440 --> 0:51:47.799
<v Speaker 1>contrary to to how life functions. You know, life is

0:51:47.840 --> 0:51:51.080
<v Speaker 1>this competitive thing. You know, life is always competitive by

0:51:51.120 --> 0:51:55.120
<v Speaker 1>its very nature, and competition is conflict and so so

0:51:55.160 --> 0:52:00.919
<v Speaker 1>that's going to exist. And the incentives to create places,

0:52:01.360 --> 0:52:03.880
<v Speaker 1>whether you know, call them citadels or you know, sanctuaries

0:52:03.880 --> 0:52:07.919
<v Speaker 1>for the free or whatever, that will exist because there's

0:52:07.960 --> 0:52:10.480
<v Speaker 1>going to be people with some wealth. And this is

0:52:10.480 --> 0:52:14.440
<v Speaker 1>why bitcoin is just so powerful is that it doesn't

0:52:14.480 --> 0:52:20.239
<v Speaker 1>matter if your friend or foe Bitcoin benefits from you, Like,

0:52:20.360 --> 0:52:23.160
<v Speaker 1>you know, if you as a nation state, like game

0:52:23.239 --> 0:52:25.840
<v Speaker 1>theoretically decided, man, we need to hold some of this

0:52:25.880 --> 0:52:29.640
<v Speaker 1>thing because it's appreciating value. Um, you actually inadvertently make

0:52:29.680 --> 0:52:32.360
<v Speaker 1>it stronger and make yourself as a nation state obsolete.

0:52:32.440 --> 0:52:35.719
<v Speaker 1>So like it literally takes everything and turns it into this.

0:52:36.200 --> 0:52:38.160
<v Speaker 1>I call it the prospering of the commons, like it

0:52:38.200 --> 0:52:42.400
<v Speaker 1>makes itself stronger. So I think that force is definitely

0:52:42.400 --> 0:52:44.000
<v Speaker 1>going to help us. And this is why you know

0:52:44.000 --> 0:52:46.400
<v Speaker 1>bitcoin is the is the arc, right, is it's going

0:52:46.440 --> 0:52:50.840
<v Speaker 1>to allow us to have and build places of sanctuary

0:52:51.600 --> 0:52:58.160
<v Speaker 1>because the incentives exist. Sometimes though my more pessimistic side.

0:52:58.320 --> 0:53:01.000
<v Speaker 1>And the sort of as a function of how deranged

0:53:01.040 --> 0:53:06.040
<v Speaker 1>I've seen society becoming is I think, man like, so

0:53:06.320 --> 0:53:10.480
<v Speaker 1>many people are still asleep. And I guarantee when things

0:53:10.520 --> 0:53:13.239
<v Speaker 1>get much better for bitcoiners, there's going to be a

0:53:13.239 --> 0:53:15.640
<v Speaker 1>lot of people out there who are going to point

0:53:15.640 --> 0:53:19.719
<v Speaker 1>at us and say, you got lucky, give us your money.

0:53:20.400 --> 0:53:23.719
<v Speaker 1>And you know, we're going to have to really think

0:53:23.760 --> 0:53:27.239
<v Speaker 1>deeply as bitcoin is, about how to defend what we have.

0:53:27.440 --> 0:53:30.239
<v Speaker 1>I mean, you know, I know a lot of bitcoiners

0:53:30.320 --> 0:53:33.200
<v Speaker 1>and I'm one of these is before you get my bitcoin,

0:53:33.280 --> 0:53:35.640
<v Speaker 1>will burn my private keys, like you are not going

0:53:35.680 --> 0:53:38.399
<v Speaker 1>to get them from me, and I don't care. And

0:53:38.480 --> 0:53:40.680
<v Speaker 1>in doing that, I actually strengthened the rest of my

0:53:40.719 --> 0:53:44.960
<v Speaker 1>bitcoin friends because I've just decreased the supply of them further.

0:53:45.040 --> 0:53:49.080
<v Speaker 1>And and that bit of like, you know, this is

0:53:49.120 --> 0:53:53.600
<v Speaker 1>the one thing that never existed before is a network

0:53:53.719 --> 0:53:58.200
<v Speaker 1>or a system or a tool where in the cost

0:53:58.239 --> 0:54:01.120
<v Speaker 1>of attack was so high, but the cost of defense

0:54:01.200 --> 0:54:04.400
<v Speaker 1>is so little um and that changes the game. And

0:54:04.400 --> 0:54:06.120
<v Speaker 1>this this is I guess at the at the very

0:54:06.160 --> 0:54:09.120
<v Speaker 1>core of the whole sovereign individual thesis is that when

0:54:09.200 --> 0:54:11.440
<v Speaker 1>you when you change, when you alter the cost of

0:54:11.480 --> 0:54:13.560
<v Speaker 1>attack um and the cost of defense and you and

0:54:13.600 --> 0:54:17.360
<v Speaker 1>you make one more expensive and the other cheaper. Is

0:54:17.400 --> 0:54:21.120
<v Speaker 1>it changes how human beings interact and and I think

0:54:21.440 --> 0:54:23.719
<v Speaker 1>you know, this is why a bitcoin is hope. It

0:54:23.960 --> 0:54:28.359
<v Speaker 1>genuinely is the one thing where we can prosper from

0:54:28.400 --> 0:54:32.960
<v Speaker 1>collaborative efforts as opposed to efforts of theft. And I

0:54:32.960 --> 0:54:35.080
<v Speaker 1>don't know, man, It's like in many ways, it ain't

0:54:35.080 --> 0:54:37.279
<v Speaker 1>gonna be easy. There's gonna be a tough decade. Um.

0:54:37.719 --> 0:54:41.640
<v Speaker 1>You know, the more bitcoin appreciates and the quicker it does, that,

0:54:41.920 --> 0:54:44.279
<v Speaker 1>I think the better chance we have of building a

0:54:44.480 --> 0:54:48.480
<v Speaker 1>larger lifeboat for more people, and then that will cushion

0:54:48.560 --> 0:54:52.719
<v Speaker 1>the fall more for more people. But if you know,

0:54:52.880 --> 0:54:56.520
<v Speaker 1>if the populace stays largely ignorant, and you know, bitcoins

0:54:56.560 --> 0:54:59.640
<v Speaker 1>emergence takes another two three decades and everyone decides to

0:54:59.640 --> 0:55:01.080
<v Speaker 1>get back snated and all that sort of ship, this

0:55:01.200 --> 0:55:04.640
<v Speaker 1>just may take longer. And it just means that, uh,

0:55:04.760 --> 0:55:07.120
<v Speaker 1>the full of the state is going to be more painful.

0:55:07.160 --> 0:55:11.280
<v Speaker 1>So so it's gonna happen. The question is how painful

0:55:11.320 --> 0:55:15.000
<v Speaker 1>is this process? That that's really the only question here. Yeah,

0:55:15.080 --> 0:55:17.319
<v Speaker 1>to your point about them saying, hey, you got lucky.

0:55:17.360 --> 0:55:19.520
<v Speaker 1>We want some of that money. Um. I mean that's

0:55:19.520 --> 0:55:21.880
<v Speaker 1>not a guess, that's what we're seeing today. Um. You

0:55:21.920 --> 0:55:24.320
<v Speaker 1>know they're already like, well, we need to raise taxes

0:55:24.320 --> 0:55:26.080
<v Speaker 1>on the rich, right, and we see that depend on

0:55:26.080 --> 0:55:28.560
<v Speaker 1>what you consider rich. Um, Now it's four hundred thousand

0:55:28.560 --> 0:55:31.640
<v Speaker 1>dollars in the United States whatever. You know, we've seen

0:55:31.760 --> 0:55:34.359
<v Speaker 1>AOC come out and say that, Um, you didn't make

0:55:34.400 --> 0:55:36.880
<v Speaker 1>a billion, you took a billion, right, So like we

0:55:36.960 --> 0:55:41.560
<v Speaker 1>already seeing that narrative shift. Um. So so you're right.

0:55:41.600 --> 0:55:42.960
<v Speaker 1>I mean we we know that, and we also just

0:55:43.000 --> 0:55:45.080
<v Speaker 1>know human nature, right, so we know that as well.

0:55:45.280 --> 0:55:47.440
<v Speaker 1>But I just think like in the Cayman Islands or

0:55:47.480 --> 0:55:51.319
<v Speaker 1>in St. Barts, for example, like people go there for money, right,

0:55:51.360 --> 0:55:54.120
<v Speaker 1>so like I can take my wealth with me. I'll

0:55:54.160 --> 0:55:55.799
<v Speaker 1>be in St. Barts. I'll see you there. Right, maybe

0:55:55.800 --> 0:56:00.839
<v Speaker 1>that's our citadel. But I guess uh. I'd like to

0:56:01.320 --> 0:56:04.520
<v Speaker 1>maybe wrap it up by moving into the question of

0:56:04.560 --> 0:56:07.319
<v Speaker 1>like what we what you see in the future. Now,

0:56:07.400 --> 0:56:08.759
<v Speaker 1>I'm not going to ask you to predict the price

0:56:08.800 --> 0:56:10.880
<v Speaker 1>of bitcoin because I try not even focus on that

0:56:11.360 --> 0:56:13.359
<v Speaker 1>because it's so much more than that. And actually I

0:56:13.440 --> 0:56:16.920
<v Speaker 1>was I was actually thinking last night. UM, you know,

0:56:18.840 --> 0:56:21.000
<v Speaker 1>maybe it sounds cliche. At this point we talked offline.

0:56:21.040 --> 0:56:23.000
<v Speaker 1>I mean I came in because of the ideology. I

0:56:23.040 --> 0:56:25.160
<v Speaker 1>came in because it's censorship resistant. I believe it. It

0:56:25.200 --> 0:56:29.759
<v Speaker 1>can change the future. Um, and to see something that

0:56:30.239 --> 0:56:33.160
<v Speaker 1>see the needs so big and the only tool that

0:56:33.200 --> 0:56:35.839
<v Speaker 1>we have to solve it. But people are talking about

0:56:35.880 --> 0:56:40.440
<v Speaker 1>lambas like really like with with what the problems we

0:56:40.480 --> 0:56:42.640
<v Speaker 1>have in the world, and I'm scared. I got kids.

0:56:42.680 --> 0:56:44.360
<v Speaker 1>I Mean, all I think about is how to navigated

0:56:44.440 --> 0:56:45.800
<v Speaker 1>for my family. And when I see the problem in

0:56:45.840 --> 0:56:48.080
<v Speaker 1>the world and the only tool that we have to

0:56:48.120 --> 0:56:50.200
<v Speaker 1>solve it and people are talking about trading it for

0:56:50.200 --> 0:56:54.359
<v Speaker 1>our lambo anyway, it flows my mind. That's that's the

0:56:54.680 --> 0:56:57.480
<v Speaker 1>world we live in, right. We've all been taught that,

0:56:57.520 --> 0:57:00.120
<v Speaker 1>you know, consumption is the path to happiness. And and

0:57:00.160 --> 0:57:01.640
<v Speaker 1>then this is why I love a lot of Jordan

0:57:01.680 --> 0:57:06.279
<v Speaker 1>Peterson's work is that and I completely concur with him

0:57:06.280 --> 0:57:08.759
<v Speaker 1>this idea that happiness is not a goal. It's not

0:57:08.840 --> 0:57:12.720
<v Speaker 1>a noble goal. Happiness is a fucking byproduct like the goal,

0:57:12.840 --> 0:57:16.080
<v Speaker 1>the pursuit is meaning. And we live in a world

0:57:16.160 --> 0:57:19.200
<v Speaker 1>where we're taught that happiness is the thing. So so

0:57:19.240 --> 0:57:22.240
<v Speaker 1>then you know, we achieve happiness through we achieve sorry,

0:57:22.280 --> 0:57:25.600
<v Speaker 1>fleeting surface level happiness through you know how many likes

0:57:25.680 --> 0:57:28.240
<v Speaker 1>we have on Instagram and you know what photos we

0:57:28.280 --> 0:57:30.920
<v Speaker 1>have in this narcissistic crap and the next bit of

0:57:30.960 --> 0:57:33.120
<v Speaker 1>chocolate weed, the next bit of fast food we consume,

0:57:33.200 --> 0:57:35.880
<v Speaker 1>the next bit of you know TV we watch, and

0:57:35.920 --> 0:57:39.640
<v Speaker 1>all this crap like it's just this surface, pathetic version

0:57:39.680 --> 0:57:42.560
<v Speaker 1>of life that is all in this pursuit of fleeting

0:57:42.560 --> 0:57:45.240
<v Speaker 1>happiness where and that's where the lambos come in. It's

0:57:45.280 --> 0:57:49.440
<v Speaker 1>like that that same feat high time preference mentality versus

0:57:49.800 --> 0:57:53.560
<v Speaker 1>the pursuit of meaning is deep. It's low time preference.

0:57:53.600 --> 0:57:58.240
<v Speaker 1>It's meaningful, and it's hard, um and you know, it

0:57:58.280 --> 0:58:01.280
<v Speaker 1>takes time. And and that's where I think, you know,

0:58:01.320 --> 0:58:03.800
<v Speaker 1>people like you and I get along, is that we're

0:58:03.800 --> 0:58:07.240
<v Speaker 1>on that path. This is this other one which in

0:58:07.280 --> 0:58:09.240
<v Speaker 1>regards to that, I have a nonprofit I work with

0:58:09.280 --> 0:58:12.280
<v Speaker 1>and our quote is that happy people help others. And

0:58:12.320 --> 0:58:15.800
<v Speaker 1>so back to that, that pursuit of happiness. I would

0:58:15.800 --> 0:58:18.400
<v Speaker 1>think most people probably have experienced this and would agree

0:58:18.440 --> 0:58:21.600
<v Speaker 1>that the most happy feeling you might ever have is

0:58:21.600 --> 0:58:25.240
<v Speaker 1>when you've helped somebody else and help them. They're happy

0:58:25.280 --> 0:58:27.240
<v Speaker 1>to change their life. Like when you're an adult and

0:58:27.240 --> 0:58:29.760
<v Speaker 1>you have kids, like all your fun is having watching

0:58:29.760 --> 0:58:31.680
<v Speaker 1>your kids have fun. Right, And so if I can

0:58:31.680 --> 0:58:33.760
<v Speaker 1>go solve the need with my neighbor and really help

0:58:33.840 --> 0:58:35.840
<v Speaker 1>them out, I give them a gift that they really value,

0:58:35.880 --> 0:58:39.680
<v Speaker 1>Like that's like the best feeling. So um, anyway, it's

0:58:39.680 --> 0:58:41.439
<v Speaker 1>not about me buying a lambo. It's about me helping

0:58:41.440 --> 0:58:43.760
<v Speaker 1>other people. But so, anyway back to this, so I

0:58:43.760 --> 0:58:45.400
<v Speaker 1>don't want to I'm not gonna ask you to guess

0:58:45.440 --> 0:58:47.240
<v Speaker 1>where the price of bitcoin is going to be, but

0:58:47.400 --> 0:58:49.840
<v Speaker 1>how do you see this playing out? Maybe you can

0:58:49.880 --> 0:58:52.280
<v Speaker 1>give me that kind of a guest. Obviously, we have

0:58:52.360 --> 0:58:55.000
<v Speaker 1>the w EF, the World Economic Forum. Their goal is

0:58:55.040 --> 0:58:58.120
<v Speaker 1>by So they have this agenda by own nothing and

0:58:58.160 --> 0:59:02.000
<v Speaker 1>you're happy. Um, that's that all. And they've stated it's

0:59:02.000 --> 0:59:04.400
<v Speaker 1>on their websites, their pictures are there, um right, So

0:59:04.480 --> 0:59:07.720
<v Speaker 1>the goal is by they've have established this comment. They

0:59:07.720 --> 0:59:09.640
<v Speaker 1>don't call it communism, but we live in a commune.

0:59:09.720 --> 0:59:12.440
<v Speaker 1>We own nothing, right, so that's their goal. How do

0:59:12.480 --> 0:59:14.960
<v Speaker 1>you see this plane out? Do you do you see us?

0:59:16.240 --> 0:59:18.880
<v Speaker 1>Over what time frame? Does bitcoin changes? Does this fall

0:59:18.920 --> 0:59:20.600
<v Speaker 1>apart in three to five years and we moved to

0:59:20.640 --> 0:59:24.720
<v Speaker 1>this competitive model or try to forecast that. For me, who,

0:59:26.800 --> 0:59:29.120
<v Speaker 1>I didn't think it's one or the other. I think

0:59:29.120 --> 0:59:33.600
<v Speaker 1>it's a it's a messy, convoluted version of both. So

0:59:34.240 --> 0:59:38.880
<v Speaker 1>I think whilst so there's gonna be my gifts is

0:59:38.920 --> 0:59:42.240
<v Speaker 1>that it's going to be formal polarization. Um so, so

0:59:42.280 --> 0:59:46.520
<v Speaker 1>there'll be this kind of ripping and stretching of society

0:59:46.560 --> 0:59:49.920
<v Speaker 1>where people are pointing at what they can inherently feel

0:59:50.000 --> 0:59:52.240
<v Speaker 1>is a problem, but don't know how to articulate it.

0:59:52.320 --> 0:59:55.439
<v Speaker 1>So you'll end up with more socialism. You'll end up with,

0:59:56.000 --> 0:59:58.840
<v Speaker 1>you know, the continued separation of Main Street Wall Street,

0:59:59.520 --> 1:00:02.040
<v Speaker 1>which will will look like on the surface that you know,

1:00:02.080 --> 1:00:06.680
<v Speaker 1>the rich of the problem. Now, what that'll do then

1:00:06.760 --> 1:00:08.920
<v Speaker 1>is then that'll kind of like point the guns at

1:00:08.920 --> 1:00:11.440
<v Speaker 1>the rich that people can actually get money off, and

1:00:11.480 --> 1:00:16.120
<v Speaker 1>that's not you know, the the you know, call it

1:00:16.200 --> 1:00:18.080
<v Speaker 1>the elite lizards or whatever we want to call them,

1:00:18.120 --> 1:00:20.320
<v Speaker 1>that will be the business owners in the middle classes.

1:00:20.360 --> 1:00:22.840
<v Speaker 1>It will keep eroding the middle class. But I think

1:00:23.040 --> 1:00:25.720
<v Speaker 1>what that'll then do is that will push those people

1:00:25.720 --> 1:00:29.840
<v Speaker 1>who are productive towards something like bitcoin, because they're going

1:00:29.880 --> 1:00:32.920
<v Speaker 1>to that will be that pain driver. They're going to

1:00:33.000 --> 1:00:34.840
<v Speaker 1>find that there's nothing else, and they're going to come

1:00:34.880 --> 1:00:37.680
<v Speaker 1>across someone like you or I or someone that they respect,

1:00:38.040 --> 1:00:40.560
<v Speaker 1>who has got some bit, who gets it, who's been

1:00:40.560 --> 1:00:42.600
<v Speaker 1>orange told, and they're going to sort of say, hey, look,

1:00:42.840 --> 1:00:44.240
<v Speaker 1>come into this. And you know that they're going to

1:00:44.320 --> 1:00:47.960
<v Speaker 1>come into it with probably a mind frame of, oh,

1:00:48.200 --> 1:00:49.919
<v Speaker 1>you know this, I thought this was some Ponzi scheme.

1:00:49.920 --> 1:00:52.480
<v Speaker 1>But as they dig a little bit deeper, it'll it'll,

1:00:53.040 --> 1:00:57.400
<v Speaker 1>you know, spark their fire aligned with their own values

1:00:57.440 --> 1:01:00.240
<v Speaker 1>of personal individual responsibility, because that's what it produced as

1:01:00.240 --> 1:01:03.000
<v Speaker 1>a producer of someone who takes, you know, the creation

1:01:03.040 --> 1:01:05.160
<v Speaker 1>of something into their own hands. And there are many

1:01:05.200 --> 1:01:07.520
<v Speaker 1>of us, but there's not many of us in bitcoining yet,

1:01:08.040 --> 1:01:10.840
<v Speaker 1>so so so those people slowly but slowly keep coming across.

1:01:10.920 --> 1:01:18.360
<v Speaker 1>And I think we'll have an opportunity to build cities, citadels, communities,

1:01:18.360 --> 1:01:26.160
<v Speaker 1>etcetera of people who are more collaborative and productive in nature.

1:01:26.760 --> 1:01:30.280
<v Speaker 1>And the way we'll connect ourselves is I think through

1:01:30.360 --> 1:01:34.800
<v Speaker 1>bitcoin and and this I think will be a very decentralized, grassroots,

1:01:35.040 --> 1:01:40.680
<v Speaker 1>bottom up movement against the backdrop of a continued conformist

1:01:41.600 --> 1:01:44.560
<v Speaker 1>drive towards the world government, where people will be more depressed,

1:01:44.640 --> 1:01:49.120
<v Speaker 1>more dependent, more stupid, more docile, um, you know, more,

1:01:50.120 --> 1:01:53.440
<v Speaker 1>they will own nothing, they won't be happy, um, and

1:01:53.480 --> 1:01:56.240
<v Speaker 1>they'll wonder why they're not happy. And as that thing

1:01:56.320 --> 1:01:58.960
<v Speaker 1>sort of crumbles, um, you know, will will have an

1:01:58.960 --> 1:02:04.200
<v Speaker 1>opportunity to to rise. Now, the one thing I'm uncertain

1:02:04.200 --> 1:02:07.920
<v Speaker 1>of is, you know, the nexus between those things is

1:02:08.520 --> 1:02:16.800
<v Speaker 1>do those failing states try and come and take our ship,

1:02:17.120 --> 1:02:20.760
<v Speaker 1>you know, who are the productive constituents of society? Or

1:02:21.240 --> 1:02:26.160
<v Speaker 1>do they realize you do they make the the game

1:02:26.240 --> 1:02:29.160
<v Speaker 1>theoretic choice not to come and take our ship, but

1:02:29.200 --> 1:02:31.840
<v Speaker 1>to collaborate with those of us who have created these pockets,

1:02:32.080 --> 1:02:36.040
<v Speaker 1>to compete and correct exactly exactly. So that's that's the

1:02:36.080 --> 1:02:38.880
<v Speaker 1>only thing. And again that's not a clear answer, because

1:02:39.240 --> 1:02:42.080
<v Speaker 1>some may compete, some may not. And then what that's

1:02:42.080 --> 1:02:43.400
<v Speaker 1>going to mean is we're going to need to get

1:02:43.440 --> 1:02:48.200
<v Speaker 1>strategic with how we um, you know, how we protect

1:02:48.200 --> 1:02:51.160
<v Speaker 1>ourselves in this and the negotiations and the agreements we

1:02:51.200 --> 1:02:53.440
<v Speaker 1>have with the old world. So so I think it's

1:02:53.440 --> 1:02:59.960
<v Speaker 1>going to be it's going to require a lot of courage, strength, prowess, intelligence,

1:03:00.000 --> 1:03:03.480
<v Speaker 1>it's self sovereignty, you know, the ability to protect It's

1:03:03.480 --> 1:03:05.040
<v Speaker 1>going to require a lot of that on our part.

1:03:05.120 --> 1:03:07.520
<v Speaker 1>So so I'm a big advocate of all of us

1:03:07.520 --> 1:03:11.840
<v Speaker 1>who are in the bitcoint space to build skills outside

1:03:11.880 --> 1:03:15.840
<v Speaker 1>of just you know, whether you're just a code or

1:03:15.840 --> 1:03:18.120
<v Speaker 1>whether you're an economist person like you want to build

1:03:18.520 --> 1:03:21.840
<v Speaker 1>skills and you want to build networks because it's going

1:03:21.880 --> 1:03:25.280
<v Speaker 1>to require us to really be intelligent over the coming decade.

1:03:25.360 --> 1:03:28.200
<v Speaker 1>And my guess is that the decade is going to

1:03:28.240 --> 1:03:30.960
<v Speaker 1>be quite tumultuous. But I actually think that by the

1:03:30.960 --> 1:03:37.200
<v Speaker 1>times around will have definitively one because this clusterfuck of

1:03:37.360 --> 1:03:41.360
<v Speaker 1>essentially planned the world is going to fall under its

1:03:41.400 --> 1:03:45.640
<v Speaker 1>own weight. It cannot persist. You can't fight gravity for long.

1:03:46.080 --> 1:03:50.040
<v Speaker 1>And I think beyond is that's when we'll see the

1:03:50.040 --> 1:03:53.040
<v Speaker 1>opportunity for bitcoins, who at that stage are going to

1:03:53.080 --> 1:03:57.520
<v Speaker 1>be so incredibly wealthy. We're going to have an opportunity

1:03:57.560 --> 1:04:00.680
<v Speaker 1>to rebuild the world in a more fragmented, low galizes manner.

1:04:00.800 --> 1:04:05.400
<v Speaker 1>So so that would be my humble attempt at I guess. Yeah,

1:04:05.600 --> 1:04:07.960
<v Speaker 1>So we have the free society and we have the

1:04:08.120 --> 1:04:12.360
<v Speaker 1>centrally consult society, and the central model continues to get

1:04:12.400 --> 1:04:15.040
<v Speaker 1>stronger and stronger and stronger, but maybe simultaneously the free

1:04:15.040 --> 1:04:18.560
<v Speaker 1>model continues to continue tenues, maybe by we hit the

1:04:18.560 --> 1:04:21.280
<v Speaker 1>tipping point and then the free model starts to take over.

1:04:23.120 --> 1:04:28.120
<v Speaker 1>Then kind of I think the centrally planned. On the surface,

1:04:28.160 --> 1:04:30.240
<v Speaker 1>it might look like it's getting stronger. I would argue

1:04:30.280 --> 1:04:32.960
<v Speaker 1>that it's it looks like it's getting bigger, but it's

1:04:32.960 --> 1:04:35.480
<v Speaker 1>becoming hollowed out. So I actually would argue that it's

1:04:35.480 --> 1:04:37.840
<v Speaker 1>getting a lot weaker. But it's kind of like an egg,

1:04:38.280 --> 1:04:42.400
<v Speaker 1>So so it's it's it's becoming completely fucking hollow. There's

1:04:42.440 --> 1:04:45.080
<v Speaker 1>no belief behind it. There's no faith in it. You know,

1:04:45.160 --> 1:04:50.040
<v Speaker 1>it's empty, it's it's unhappy, it's depressing, but it comes

1:04:50.040 --> 1:04:52.840
<v Speaker 1>out like with this bravado of like we're bigger and

1:04:52.840 --> 1:04:56.600
<v Speaker 1>better than ever, but in reality there's nothing. There's no substance,

1:04:57.160 --> 1:05:00.320
<v Speaker 1>whereas we might be smaller, but there's some fucking sub stance.

1:05:00.840 --> 1:05:03.960
<v Speaker 1>And when that shill is crrecked, the whole thing will

1:05:03.960 --> 1:05:06.720
<v Speaker 1>full up. Now one more thing, I mean you talked

1:05:06.760 --> 1:05:09.760
<v Speaker 1>about like the need. Will these other nation states where

1:05:09.800 --> 1:05:11.160
<v Speaker 1>they come and compete for it, or will they try

1:05:11.160 --> 1:05:13.600
<v Speaker 1>to take it. And I think maybe in the sovereign

1:05:13.600 --> 1:05:16.480
<v Speaker 1>invidual they kind of made this case. But basically we

1:05:16.520 --> 1:05:19.720
<v Speaker 1>can see that throughout history, UM, thing we we all

1:05:19.720 --> 1:05:21.920
<v Speaker 1>of a sudden had to shift, right. So for example, Um,

1:05:21.960 --> 1:05:23.960
<v Speaker 1>at the beginning of time, you had one guy came

1:05:24.000 --> 1:05:26.640
<v Speaker 1>over and took another guy's goats, and then another village

1:05:26.640 --> 1:05:28.480
<v Speaker 1>would come and take their goats and their women, and

1:05:28.480 --> 1:05:30.760
<v Speaker 1>then a kingdom would come and take all their gold

1:05:31.000 --> 1:05:33.400
<v Speaker 1>and their goats, and then like um, now they would

1:05:33.400 --> 1:05:36.240
<v Speaker 1>go and take their their oil, right um. And then

1:05:36.400 --> 1:05:39.040
<v Speaker 1>there was always something to go and get. But today,

1:05:39.600 --> 1:05:41.960
<v Speaker 1>as you said, the cost to defend has come down. Today,

1:05:42.000 --> 1:05:43.960
<v Speaker 1>what are they gonna get? They're gonna get my twelve words,

1:05:44.400 --> 1:05:46.000
<v Speaker 1>like you said, you would die before they get that,

1:05:46.080 --> 1:05:48.240
<v Speaker 1>right or whatever. So like, what are they gonna take

1:05:48.240 --> 1:05:49.720
<v Speaker 1>from me? There's no, I don't have any oil at

1:05:49.760 --> 1:05:52.040
<v Speaker 1>hot many goats, and don't many gold like good luck.

1:05:52.400 --> 1:05:55.880
<v Speaker 1>So that as you already made the case lower the defense.

1:05:55.920 --> 1:05:58.040
<v Speaker 1>But I mean, I think that also shifts things quite

1:05:58.080 --> 1:06:01.320
<v Speaker 1>a bit. It does that that's the one thing that

1:06:01.400 --> 1:06:04.320
<v Speaker 1>changes the game more than anything else in the past.

1:06:04.440 --> 1:06:06.920
<v Speaker 1>So every single other revolution, like you sort of mentioned

1:06:06.960 --> 1:06:10.040
<v Speaker 1>with your friend from South Africa is in the process

1:06:10.200 --> 1:06:12.680
<v Speaker 1>of the revolution happening and the power overturning and all

1:06:12.680 --> 1:06:15.800
<v Speaker 1>that sort of stuff. The old holders of wealth, you know,

1:06:16.000 --> 1:06:18.200
<v Speaker 1>good or bad, they lost it all in the process.

1:06:18.200 --> 1:06:21.160
<v Speaker 1>So like or you know, when you've left one oppressed

1:06:21.160 --> 1:06:23.560
<v Speaker 1>to jurisdiction for a new you have to leave everything behind.

1:06:23.760 --> 1:06:26.520
<v Speaker 1>And or there's always been something to rape from pillage.

1:06:26.520 --> 1:06:31.400
<v Speaker 1>Now mind you the you know, they may be able

1:06:31.440 --> 1:06:35.080
<v Speaker 1>to come and you know, wreck the place that we're

1:06:35.120 --> 1:06:38.000
<v Speaker 1>living in, but but there's very little benefit for them

1:06:38.040 --> 1:06:41.400
<v Speaker 1>to do that other than trying to impose, you know,

1:06:41.960 --> 1:06:44.000
<v Speaker 1>we're bigger than you and you must listen to us.

1:06:44.040 --> 1:06:47.520
<v Speaker 1>So I don't know. It's like Hong Kong is the

1:06:47.560 --> 1:06:50.800
<v Speaker 1>one thing that you know, I guess wasn't predicted in

1:06:50.720 --> 1:06:52.919
<v Speaker 1>in the sovereign individual in the sense that how China

1:06:52.960 --> 1:06:55.320
<v Speaker 1>actually did come in and you know, put the like

1:06:55.360 --> 1:06:57.360
<v Speaker 1>they they've got very little to gain from Hong Kong

1:06:57.920 --> 1:06:59.440
<v Speaker 1>by coming in and doing what they're doing and in

1:06:59.480 --> 1:07:02.200
<v Speaker 1>fact just gonna hurt themselves in the process. But the

1:07:02.200 --> 1:07:05.440
<v Speaker 1>funding idiots did it anyway, Like it's baffling to me

1:07:05.600 --> 1:07:07.920
<v Speaker 1>that the Chinese win and did that with Hong Kong.

1:07:08.760 --> 1:07:11.760
<v Speaker 1>So so I think, you know, I call it never

1:07:12.120 --> 1:07:16.360
<v Speaker 1>underestimate the stupidity of a status. Yeah, like you know,

1:07:16.800 --> 1:07:19.360
<v Speaker 1>they will, they will. They'll cut their own nose off

1:07:19.400 --> 1:07:22.560
<v Speaker 1>to spite you, like, despite their face. So it's so

1:07:22.640 --> 1:07:26.280
<v Speaker 1>it's like it's it's a really I And that's why

1:07:26.320 --> 1:07:28.480
<v Speaker 1>I think we we can't sort of rest on our

1:07:28.520 --> 1:07:31.800
<v Speaker 1>laurels and just hope that game theoretically, you know, because

1:07:31.800 --> 1:07:35.360
<v Speaker 1>because game theoretically speaking, corporation does make more sense for

1:07:35.400 --> 1:07:38.920
<v Speaker 1>the failing state. But some of these clowns are really

1:07:38.960 --> 1:07:42.120
<v Speaker 1>fucking dumb um and you know, we we sort of

1:07:42.160 --> 1:07:46.120
<v Speaker 1>need to be prepared for that. Yeah, well that's great. Um.

1:07:46.200 --> 1:07:48.800
<v Speaker 1>With that, we're going to wrap it up. It's been

1:07:48.840 --> 1:07:51.240
<v Speaker 1>great to have you. I would say that this is um,

1:07:51.280 --> 1:07:54.680
<v Speaker 1>I think that's the longest interview I've ever done, and

1:07:54.680 --> 1:07:56.800
<v Speaker 1>and and it's definitely different. I mean, normally it's a

1:07:56.840 --> 1:07:58.960
<v Speaker 1>lot more centered around kind of money and stuff, but

1:07:59.440 --> 1:08:01.440
<v Speaker 1>you're such a eight thinker, so it's super fun to

1:08:01.480 --> 1:08:05.000
<v Speaker 1>have that conversation with you. UM. I want to make

1:08:05.040 --> 1:08:06.760
<v Speaker 1>sure that we link everything that you have in the

1:08:06.840 --> 1:08:09.520
<v Speaker 1>in the show notes below. But one of the best places,

1:08:09.560 --> 1:08:11.400
<v Speaker 1>I mean, people to go read your stuff on medium

1:08:11.400 --> 1:08:12.720
<v Speaker 1>and follow on Twitter or what do you? What do

1:08:12.720 --> 1:08:17.000
<v Speaker 1>you got? Pretty much? So I think, I mean, there's

1:08:17.000 --> 1:08:19.479
<v Speaker 1>a different flavor of me between Twitter and Medium. You

1:08:19.479 --> 1:08:21.919
<v Speaker 1>would know, like so on Twitter, I'm much more abrasive

1:08:22.080 --> 1:08:23.760
<v Speaker 1>and sort of like if you want to see the

1:08:24.680 --> 1:08:29.360
<v Speaker 1>more psycho version of Alex on Twitter at Alex Swetzky.

1:08:29.439 --> 1:08:32.120
<v Speaker 1>And my name is for a l e K s

1:08:32.479 --> 1:08:35.960
<v Speaker 1>than s v e T s k I. Um, my

1:08:36.040 --> 1:08:39.200
<v Speaker 1>medium is my more long form, thought out you'll see

1:08:39.200 --> 1:08:41.680
<v Speaker 1>a much more reserved version of me. Now, my my

1:08:41.760 --> 1:08:44.439
<v Speaker 1>articles are probably still fiery, but like you, it's it's

1:08:44.479 --> 1:08:46.960
<v Speaker 1>much more thought out. So that's just Setzki dot medium,

1:08:47.000 --> 1:08:49.400
<v Speaker 1>dot com. Um. And then I employ everyone to check

1:08:49.439 --> 1:08:52.160
<v Speaker 1>out the Bitcoin Times. It's just Bitcoin Times dot news.

1:08:52.520 --> 1:08:54.439
<v Speaker 1>Don't put the www in front of it. I don't

1:08:54.439 --> 1:08:55.920
<v Speaker 1>know for some reason that doesn't work. I'm not a

1:08:55.960 --> 1:08:58.240
<v Speaker 1>tech whiz. But yeah, if you just do Bitcoin Times

1:08:58.240 --> 1:09:01.440
<v Speaker 1>dot news, you'll get you'll be able to download there's

1:09:01.479 --> 1:09:03.880
<v Speaker 1>three editions now of the Bitcoin Times, and well everyone

1:09:03.960 --> 1:09:07.840
<v Speaker 1>sort of read through all of them. Uh yeah, that

1:09:07.920 --> 1:09:11.960
<v Speaker 1>that's sort of the best places. And then actually, I'm sorry,

1:09:12.000 --> 1:09:14.080
<v Speaker 1>I always forget I'm doing this new podcast called the

1:09:14.120 --> 1:09:17.240
<v Speaker 1>wake Up Podcast, so you know you yeah, you'll you'll

1:09:17.280 --> 1:09:20.880
<v Speaker 1>find that I'm doing that with like it's it's not

1:09:21.640 --> 1:09:24.639
<v Speaker 1>not super consistent. Lately, I've been a bit more consistent,

1:09:24.680 --> 1:09:27.559
<v Speaker 1>but it's more about long, longer form discussions, so it's

1:09:27.600 --> 1:09:30.160
<v Speaker 1>like sort of Joe roganesque kind of two to three

1:09:30.160 --> 1:09:33.320
<v Speaker 1>hour discussions with I always have two guests on and

1:09:33.360 --> 1:09:37.400
<v Speaker 1>we're kind of discussing ideas in a discussion format, lesson

1:09:37.439 --> 1:09:39.400
<v Speaker 1>an interview format. So if anyone wants to sort of

1:09:40.439 --> 1:09:43.240
<v Speaker 1>it's not just bitcoin. It's very broad, so philosophy. I

1:09:43.240 --> 1:09:46.519
<v Speaker 1>did one on religion, I did one with atheists. We

1:09:46.560 --> 1:09:49.000
<v Speaker 1>did one called Bitcoin of biology recently, so it's it's

1:09:49.080 --> 1:09:52.360
<v Speaker 1>quite the topics are really broad. So if anyone's red

1:09:52.400 --> 1:09:54.880
<v Speaker 1>pill and that stuff, well, if you enjoyed this this

1:09:54.920 --> 1:09:56.920
<v Speaker 1>show that, I'm sure you would enjoy that podcast, So

1:09:57.520 --> 1:09:59.880
<v Speaker 1>um go check that out. So with that, we're gonna

1:09:59.880 --> 1:10:01.160
<v Speaker 1>go and wrap it up. Thanks so much for joining

1:10:01.200 --> 1:10:04.120
<v Speaker 1>us today. Thanks a little MANKA really really appreciate a man,

1:10:04.320 --> 1:10:05.479
<v Speaker 1>all right, h