WEBVTT - The Horror Movie Aphrodisiac

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey are you welcome to Stuff to

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<v Speaker 1>Blow your Mind? My name is Robert Lamb and Julie Douglas. Julie,

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<v Speaker 1>what did your history with horror movies and dating? Horror

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<v Speaker 1>movies and relationships? So it goes way back because I

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<v Speaker 1>remember my brother and I staying up late and watching

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<v Speaker 1>the Jack the Ripper and I'm like six maybe, and uh,

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<v Speaker 1>it made a huge impression on both of us. And

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<v Speaker 1>I remember, even though he was older, he was like,

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<v Speaker 1>you gotta walk me down the hall, you gotta look

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<v Speaker 1>behind the shower curtain. And so I began to really

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<v Speaker 1>have that feeling like something was out there lurking. But

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<v Speaker 1>I gotta say, in terms of dating, it wasn't like

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<v Speaker 1>a you know, a fifties drive in. I wasn't like, oh,

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<v Speaker 1>let's go watch something. It wasn't like the beginning of

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<v Speaker 1>the Thriller video, which I was like, oh it's scary

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<v Speaker 1>hat here. Well. Um, Interestingly enough, I anytime my wife

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<v Speaker 1>and I are trying to determine how long we've known

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<v Speaker 1>each other, we have to look up the Saw movies

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<v Speaker 1>on on Internet movie database. Um not because the Saw

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<v Speaker 1>movies are particularly near and dear to our heart. Um,

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<v Speaker 1>you know, the first one was okay in some respects,

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<v Speaker 1>but it's you know, it's not something I cherished. But

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<v Speaker 1>we shortly after we met each other, we went and

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<v Speaker 1>saw the first Saw movie in the theater, so we

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<v Speaker 1>know that if we can determine for a while, they

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<v Speaker 1>were putting out one a year, so we knew that

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<v Speaker 1>we could see which which Saw a movie they were on,

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<v Speaker 1>and that would tell us how long we've known each other.

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<v Speaker 1>But now we have to do a little math. But

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<v Speaker 1>we have to find that starting point by answering the

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<v Speaker 1>question when did the first Saw movie come out? Wow?

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<v Speaker 1>So that just shows I think it's very reflective of

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<v Speaker 1>your deep history with horror movies and that genre in general,

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<v Speaker 1>because my husband and I would probably look at the

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<v Speaker 1>Coen Brothers movies and be like, Okay, which one was

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<v Speaker 1>the one that we saw together but didn't know it's

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<v Speaker 1>at the beginning of the relationship. But you yes, that

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<v Speaker 1>vast history of the genre. Well, even though I you know,

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<v Speaker 1>I certainly hold the Cohen Brothers films far above most

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<v Speaker 1>bits of horror that I've seen, But for some reason,

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<v Speaker 1>a horror movie that I don't even particularly like all

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<v Speaker 1>that much is the signifier. But but you know, from

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<v Speaker 1>an early age, I remember being hit over the head

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<v Speaker 1>with that trope though of if you're going on a date,

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<v Speaker 1>what do you do? You take the person to a movie,

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<v Speaker 1>and and generally it needs to be a horror movie

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<v Speaker 1>because you saw this. You see this in films. You

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<v Speaker 1>see this. I horror movies as well, especially the older

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<v Speaker 1>ones that would come on, you know, on TV in

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<v Speaker 1>the middle of a Saturday. You'd see these old films

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<v Speaker 1>which would show uh, people in the nineteen fifties and

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<v Speaker 1>sixties going to the drive in, right, going on dates

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<v Speaker 1>and seeing a horror movie. Yeah, I mean, you're right.

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<v Speaker 1>This is something that has actually sort of woven into

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<v Speaker 1>our cultural fabric and it's a rite of passage in

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<v Speaker 1>a way. And so I love that you guys that

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<v Speaker 1>you and your wife's first date was a horror flame,

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<v Speaker 1>because we're gonna talk about the ways in which it

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<v Speaker 1>might influence our amorous feelings for others out there. Yes,

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<v Speaker 1>and leading to the big question, does this actually work

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<v Speaker 1>as an aphrodisiac? Does the haunted house actually empty into

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<v Speaker 1>the bedroom? Uh, etcetera. So so we're gonna back up

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<v Speaker 1>just a little bit and and talk about the effects

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<v Speaker 1>of fear on the body, on the mind, because at

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<v Speaker 1>every basic level, Uh, this should come into no surprise

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<v Speaker 1>to anyone. We did not evolve to watch horror movies.

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<v Speaker 1>Horror mos, we didn't. We we evolved to deal with

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<v Speaker 1>frightening and or dangerous stimulation. But the horror movie in

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<v Speaker 1>many cases stands as an example, as an example of

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<v Speaker 1>supernormal stimuli, and and it's also a simulation. So we

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<v Speaker 1>we have this unreal experience with fear that plays on

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<v Speaker 1>our minds and on our bodies in the same way

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<v Speaker 1>that actual lethal threats to do. Right. So you have

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<v Speaker 1>a tiger, which is an actual threat and at one

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<v Speaker 1>point when humans were part of the food chain, would

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<v Speaker 1>have been a real problem, right, And we have bodies

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<v Speaker 1>that can respond to that. On the other hand, we

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<v Speaker 1>have the paper tigers of our mind, which come to

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<v Speaker 1>life in the form of movies, and sometimes in mind

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<v Speaker 1>is like, hey, I can't distinguish between the two. So

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<v Speaker 1>we should talk about what's happening in the mind. And

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<v Speaker 1>we'll also get to who this might be affecting the most.

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<v Speaker 1>All right, So let's just let's just run through what happens.

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<v Speaker 1>You're in the You're in the movie movie theater. You're

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<v Speaker 1>and and therefore you are in the movie in a sense,

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<v Speaker 1>you're immersing yourself in the experience. You're you're watching these

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<v Speaker 1>fearful sights, you're hearing fearful things. Um, maybe you're spelling

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<v Speaker 1>something fearful, depends on what kind of gimmick the the

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<v Speaker 1>theater is throwing at you. But for the most part,

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<v Speaker 1>we're talking about your ears and your eyes. So horror

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<v Speaker 1>is running into your ears and your eyes to an

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<v Speaker 1>almond shaped clump of neurons called the amygdala. There is

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<v Speaker 1>located front and center in the brain, and it's vital

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<v Speaker 1>to instantaneous emotional processing, especially surprisingly enough, love and pleasure.

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<v Speaker 1>Uh So we've we've conducted in the past spring experiments

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<v Speaker 1>on rats that have shown that damaging the amigola interferes

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<v Speaker 1>with their capacity to feel fear as well. And this

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<v Speaker 1>suggests an overlap between these seemingly opposite emotions of pleasure

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<v Speaker 1>and fright. And we've touched on this before. Um and

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<v Speaker 1>and when we see this kind of dual purposing a

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<v Speaker 1>lot because because ultimately with the brain, uh, you know,

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<v Speaker 1>some some cases you can point to a certain region

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<v Speaker 1>of the brain to say, well, this is this lines

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<v Speaker 1>up with this. But in many cases we see double duty.

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<v Speaker 1>You see that that the different areas are involved in

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<v Speaker 1>the processing of different different feelings, etcetera. So it shouldn't

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<v Speaker 1>come as any surprise that we see, um, we see

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<v Speaker 1>love and pleasure, we see fear and tear wound up

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<v Speaker 1>in the same mechanisms. Yeah, we talked before about how

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<v Speaker 1>the amingela processes pain, emotional pain and physical pain, and

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<v Speaker 1>that the two are just so bound up together. So

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<v Speaker 1>again there's there's no big surprise here that there's an

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<v Speaker 1>overlap and pain and pleasure as well. So if you

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<v Speaker 1>think about Freddie emerging from behind the door, or that

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<v Speaker 1>chainsaw getting closer and closer to your neck, you think

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<v Speaker 1>about your magdala getting all juiced up, unleashing a brain

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<v Speaker 1>embody energizing cocktail of hormones energizing. Remember that you know,

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<v Speaker 1>and while all this is happening, you also have your

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<v Speaker 1>prefrontal cortex getting in on the game and saying it's okay,

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<v Speaker 1>it is just a movie. And the result of that

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<v Speaker 1>is a just kind of wave of pleasure because you

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<v Speaker 1>know that you're in this domain where you're not actually

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<v Speaker 1>going to get hurt, and yet you're you have all

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<v Speaker 1>those energizing hormones and chemicals flowing through you. Yeah. All

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<v Speaker 1>in about three seconds, You're amgala is is unleashing this

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<v Speaker 1>this hormone cocktail. UH is prompting an already already busy

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<v Speaker 1>adrenal glands to turn out cortisol, the stress hormone. High

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<v Speaker 1>levels of cortisol can't impede insulin, causing a rising blood

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<v Speaker 1>sugar a little extra fuel if case you need to

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<v Speaker 1>punch something in the face or run away in the hills,

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<v Speaker 1>You're you're gonna you know, breathing faster. You're taking in

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<v Speaker 1>more oxygen. That way, your heart is racing to get

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<v Speaker 1>that oxygen into your muscles. UH. Your your appetite stalls

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<v Speaker 1>because you know the energy your body would use for

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<v Speaker 1>digestion is diverted towards getting away from the mass maniac

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<v Speaker 1>UH in your mind, if not in real life, You're

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<v Speaker 1>you're potentially starting to sweat. Pupils are dilating, and the

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<v Speaker 1>car the cortisol has saturated your blood stream at this

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<v Speaker 1>point and feeds back into the amgala to boost the

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<v Speaker 1>perception of danger. UH. So in this way, you know,

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<v Speaker 1>reinforcing memory for the of the initial fright sittings may

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<v Speaker 1>end up actually feeling a little jumpy afterwards. So anyway,

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<v Speaker 1>all this is hitting within three seconds, which which really

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<v Speaker 1>makes you look at the horror movie or any kind

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<v Speaker 1>of artificial scare in a way. It's it's kind of

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<v Speaker 1>like a drug. It's this artificial stimuli we take in

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<v Speaker 1>and it and it causes these these physical responses. Yeah,

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<v Speaker 1>and one of the more counterintuitive findings in the science

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<v Speaker 1>of fear is that the stronger the negative emotions we're

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<v Speaker 1>talking about, like anxiety and worry and fear, um, the

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<v Speaker 1>more the person will enjoy that movie, that bit of

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<v Speaker 1>horror in front of them. And that's where you see

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<v Speaker 1>that the distress and delight really are interconnected because it

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<v Speaker 1>is intrinsically a cathartic moment for the person. And another

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<v Speaker 1>big thing to point out here is that within five

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<v Speaker 1>seconds of of of bringing in this fearful stimuli, your

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<v Speaker 1>nerve cells start to release endorphins to combat the injuries

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<v Speaker 1>that you have probably sustained from the the act building

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<v Speaker 1>maniac on the screen, and so your brain is also

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<v Speaker 1>releasing dopamine. The neurotransmitter best known for giving you that

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<v Speaker 1>feel good rush. Uh and also some property a neurotransmitter

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<v Speaker 1>that we bring up a lot on the podcast because

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<v Speaker 1>it's one of those, uh, those those key substances that

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<v Speaker 1>plays a role in so many different emotional responses to

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<v Speaker 1>the world. Yea, and that reminds me to you have

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<v Speaker 1>mirror neurons in on the game as well. We've talked

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<v Speaker 1>about that before, the mirror neurons that are essentially aping

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<v Speaker 1>what they see in front of us in our brains.

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<v Speaker 1>So I always think about this with a clockwork orange

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<v Speaker 1>that the moment in which his eyes are being peeled back,

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<v Speaker 1>I will instinctively, you know, cover my eye and try

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<v Speaker 1>to prevent it because it feels like it's happening to me. Yeah.

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<v Speaker 1>I mean, even if it's a bad harmard with poorly

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<v Speaker 1>defined characters, we can't help but invest a little of

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<v Speaker 1>ourselves in that character. And then all the more so

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<v Speaker 1>if they actually bothered to to to to develop the

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<v Speaker 1>character and or have somebody you know, competent play that

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<v Speaker 1>character and bring them to life on the screen. And uh.

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<v Speaker 1>And the and the eye thing is interesting too to

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<v Speaker 1>note because you see a film that just has injuries

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<v Speaker 1>that consists of say, arms gett chopped offs and its

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<v Speaker 1>getting chopped off. I mean, that kind of gore can

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<v Speaker 1>can certainly have an effect, but so often it's those

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<v Speaker 1>little moments that make the most sense to us and

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<v Speaker 1>touches the most. The character uh scraping their their hand

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<v Speaker 1>or or you know, something jabs into their side or

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<v Speaker 1>they step on some glass. Those little injuries that are

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<v Speaker 1>far more relatable because for the most part, you and

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<v Speaker 1>I cannot relate to an individual getting their arms chopped off,

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<v Speaker 1>their head chopped off. It's uh, you know, it's it's

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<v Speaker 1>a real world injury, but it's not something that we

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<v Speaker 1>can say, it's not necessarily WinCE worthy. But it's those

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<v Speaker 1>little injuries that we can relate to, and those and

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<v Speaker 1>when the more we relate to what's going on in

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<v Speaker 1>the screen, the more we can immerse ourselves and what's happening. Yeah,

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<v Speaker 1>that's why the idea of something like saying needle going

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<v Speaker 1>into your eye is so horrific because all of us

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<v Speaker 1>have probably at one point or another hat and needle

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<v Speaker 1>pierce or skin, so we are familiar with that or

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<v Speaker 1>even poke in the eyes. So like the the immediate

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<v Speaker 1>danger to the eye is not something that's beyond the scope. Yeah,

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<v Speaker 1>and you pair that with a vulnerability of the eye,

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<v Speaker 1>and it just becomes like this terrible thing that you

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<v Speaker 1>can't even imagine, but you can't imagine. So there you go.

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<v Speaker 1>That's our next science on the web. We'll just deal

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<v Speaker 1>with one only has clips from horror movies in which

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<v Speaker 1>injuries are done to eyes. I know, if you guys

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<v Speaker 1>thought that your wax footage about what looked like to

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<v Speaker 1>be like a steak of croissant being pulled out of

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<v Speaker 1>a ear was terrible, then you know, you just imagine

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<v Speaker 1>this next video. Who is the really artsy filmmaker who

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<v Speaker 1>did the scene with the razor blade in the eye

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<v Speaker 1>that was it was? Ah, I don't know, but did

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<v Speaker 1>you see I just so just to summarize again, do

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<v Speaker 1>you can think of the horror movie experience or even

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<v Speaker 1>the haunted attraction experience as a drug. So bear that

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<v Speaker 1>in mind when we're talking about um people on a

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<v Speaker 1>date partaking of the horror movie. If you're one person

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<v Speaker 1>asking another person out on a date to a horror movie,

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<v Speaker 1>you're basically saying, hey, do this drug with me, this

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<v Speaker 1>drug that will have this this physical emotional effect on

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<v Speaker 1>me and you right, and will both experience this to

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<v Speaker 1>other There'll be this communal aspect and we'll both survive

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<v Speaker 1>it together. It will come out on the other hand,

0:12:05.280 --> 0:12:06.800
<v Speaker 1>And if you frame it that way, when you ask

0:12:06.880 --> 0:12:09.559
<v Speaker 1>the madame a date, they I don't know. It depends

0:12:09.559 --> 0:12:11.520
<v Speaker 1>on the individual. They might be more inclined to say yes,

0:12:11.520 --> 0:12:13.640
<v Speaker 1>but they might be more inclined to say no and

0:12:13.679 --> 0:12:16.640
<v Speaker 1>never speak to you again. But that is what the

0:12:16.679 --> 0:12:21.200
<v Speaker 1>proposition actually is. When someone says, Hey, um, I know

0:12:21.280 --> 0:12:24.400
<v Speaker 1>you're in my my physics class and we haven't really talked,

0:12:24.400 --> 0:12:26.640
<v Speaker 1>but why don't you go watch the new Friday to

0:12:26.720 --> 0:12:31.680
<v Speaker 1>thirdeenth movie with me? Let's metaphorically survive this together. Yes, yeah,

0:12:32.000 --> 0:12:34.360
<v Speaker 1>I don't know. I might, I might go all right,

0:12:34.440 --> 0:12:36.920
<v Speaker 1>So who might be watching these kinds of movies the

0:12:36.960 --> 0:12:39.800
<v Speaker 1>most Well, we've talked about the type T personality before.

0:12:39.800 --> 0:12:44.080
<v Speaker 1>We're talking about the new philiacs who crave new experiences.

0:12:44.160 --> 0:12:48.280
<v Speaker 1>They get more of a jolt and they release more dopamine.

0:12:48.840 --> 0:12:52.800
<v Speaker 1>So it would follow that perhaps a type T personality

0:12:52.880 --> 0:12:56.280
<v Speaker 1>would be more amenable to getting the pants scared off

0:12:56.320 --> 0:12:59.480
<v Speaker 1>of them. Yeah, someone who just is who just goes

0:12:59.520 --> 0:13:02.120
<v Speaker 1>into the theater and says, just push my boundaries, push

0:13:02.160 --> 0:13:05.000
<v Speaker 1>my buttons. You know, they're not They're not worried about

0:13:05.400 --> 0:13:08.880
<v Speaker 1>any of their triggers being pulled on a particular movie.

0:13:08.920 --> 0:13:11.000
<v Speaker 1>If anything, they want their triggers pulled, and they want

0:13:11.000 --> 0:13:12.959
<v Speaker 1>all the triggers possible to be pulled. Yeah, they were like,

0:13:13.040 --> 0:13:15.200
<v Speaker 1>I just jumped off a plan today. Bring it on

0:13:15.480 --> 0:13:17.960
<v Speaker 1>what you got, And it's it's often hard to relate

0:13:18.320 --> 0:13:21.000
<v Speaker 1>to people like that when it comes to U two

0:13:21.000 --> 0:13:25.280
<v Speaker 1>movies to fiction written fiction, even because there they seem

0:13:25.320 --> 0:13:28.360
<v Speaker 1>to have at times drastically different expectations of the subject matter.

0:13:28.440 --> 0:13:32.200
<v Speaker 1>You know. But anyway, that's another digression for for another time.

0:13:32.240 --> 0:13:35.240
<v Speaker 1>I think, um, now, who else might be juiced up

0:13:35.240 --> 0:13:39.640
<v Speaker 1>by this? Teens and twenty somethings, which flows in nicely

0:13:39.720 --> 0:13:42.560
<v Speaker 1>with the again the trope of the teenagers going to

0:13:42.600 --> 0:13:45.880
<v Speaker 1>the drive in theater and watching something scary and winding

0:13:45.960 --> 0:13:48.880
<v Speaker 1>up arm in arm and lip and lip at least

0:13:49.120 --> 0:13:53.319
<v Speaker 1>lip and lip. I like that. Research fear research expert

0:13:54.160 --> 0:13:58.640
<v Speaker 1>Edward Campbell says that older people have stimulation fatigue, like,

0:13:58.840 --> 0:14:01.520
<v Speaker 1>for instance, do you have these these real horrors of

0:14:01.559 --> 0:14:04.720
<v Speaker 1>life scaring you? There are things that are actual real threats.

0:14:05.760 --> 0:14:08.520
<v Speaker 1>When you get older, like you know, there's looming tough

0:14:08.880 --> 0:14:12.079
<v Speaker 1>that's always unpleasant. Also, you're just more aware of what's

0:14:12.080 --> 0:14:14.400
<v Speaker 1>going on in the world. I mean, like I feel

0:14:14.440 --> 0:14:17.280
<v Speaker 1>like I I see a trailer for a film, especially

0:14:17.280 --> 0:14:19.080
<v Speaker 1>a horror film, that has to do with home invasion,

0:14:19.440 --> 0:14:20.840
<v Speaker 1>It's like, I'm not going to see that. If I

0:14:20.840 --> 0:14:23.640
<v Speaker 1>want to get frightened about the possibility of home invasion,

0:14:24.080 --> 0:14:25.920
<v Speaker 1>you know, I'll just set in my house and listen

0:14:25.920 --> 0:14:28.720
<v Speaker 1>to the news or something that's that doesn't take me

0:14:28.720 --> 0:14:30.960
<v Speaker 1>out of my own experience. I know. My brother keeps saying,

0:14:31.000 --> 0:14:32.840
<v Speaker 1>you gotta watch Cabin in the Woods, you gotta watch

0:14:32.840 --> 0:14:35.480
<v Speaker 1>the Strangers, And I'm like, you know, I don't want

0:14:35.520 --> 0:14:37.160
<v Speaker 1>to because I like to go to the mountains in

0:14:37.200 --> 0:14:39.640
<v Speaker 1>a cabin a lot, and I don't want to now

0:14:39.800 --> 0:14:44.320
<v Speaker 1>freight my experience there with these paper tigers. Well, Cavin

0:14:44.320 --> 0:14:47.680
<v Speaker 1>in the Woods you should maybe see. Just know that

0:14:47.720 --> 0:14:50.280
<v Speaker 1>there's a lot more going on than than meets the eye.

0:14:50.400 --> 0:14:52.640
<v Speaker 1>It's not just a Cabin in the Woods film. It

0:14:52.640 --> 0:14:54.760
<v Speaker 1>really plays with that trope a lot and goes into

0:14:55.160 --> 0:14:58.080
<v Speaker 1>and ultimately goes into a more fantastic area. All right, Well,

0:14:58.560 --> 0:15:01.320
<v Speaker 1>both of you have really great judgment when it comes

0:15:01.320 --> 0:15:03.840
<v Speaker 1>to media. So I'm obviously gonna have to see this now.

0:15:04.040 --> 0:15:06.360
<v Speaker 1>Although you promise this will not ruin my experience in

0:15:06.400 --> 0:15:10.640
<v Speaker 1>the mountains. Unless you're going to a really weird mountain,

0:15:10.760 --> 0:15:14.280
<v Speaker 1>I think you'll be fine. Okay, alright, So anyway, would

0:15:14.360 --> 0:15:16.000
<v Speaker 1>it would make sense that older people are like, you

0:15:16.040 --> 0:15:18.880
<v Speaker 1>know what, I don't need this necessarily. I don't find

0:15:18.920 --> 0:15:21.720
<v Speaker 1>it as entertaining as I used to, because you know,

0:15:21.760 --> 0:15:25.720
<v Speaker 1>when I was a young buck of sixteen, I was

0:15:25.800 --> 0:15:30.160
<v Speaker 1>more likely to look for really intense experiences. Yeah, I

0:15:30.160 --> 0:15:33.040
<v Speaker 1>mean just physically, you get older and you're maybe not

0:15:33.200 --> 0:15:37.240
<v Speaker 1>up for the adrenaline pumping roller coaster ride of of

0:15:37.240 --> 0:15:40.440
<v Speaker 1>a horror film. It's just you just don't want to

0:15:40.480 --> 0:15:43.520
<v Speaker 1>feel it in your body. Um. And uh, And I'm

0:15:43.520 --> 0:15:45.360
<v Speaker 1>not I'm not quite there yet, but I've I've I've

0:15:45.400 --> 0:15:47.360
<v Speaker 1>certainly heard people make that argument. They say, I just

0:15:47.400 --> 0:15:49.120
<v Speaker 1>can't do it just makes my heart race. I just

0:15:49.120 --> 0:15:50.720
<v Speaker 1>don't want to go through it. And and I can

0:15:50.800 --> 0:15:53.520
<v Speaker 1>understand that, especially again, when you think of the horror movie,

0:15:53.960 --> 0:15:57.000
<v Speaker 1>the is the the artificial fear experience as a full

0:15:57.040 --> 0:15:59.880
<v Speaker 1>body event. Yeah, it's funny. Um, I think I've mentioned

0:15:59.880 --> 0:16:02.040
<v Speaker 1>this before, but before the birth of my daughter, I

0:16:02.040 --> 0:16:05.120
<v Speaker 1>could watch anything, and it really wasn't that difficult for

0:16:05.160 --> 0:16:08.240
<v Speaker 1>me to watch, um, you know, because I could very

0:16:08.320 --> 0:16:11.440
<v Speaker 1>much say, oh, yeah, this is the willing suspension of disbelief,

0:16:11.480 --> 0:16:13.880
<v Speaker 1>it's not real, so on and so forth. But after

0:16:13.960 --> 0:16:17.800
<v Speaker 1>her I had her, I was everything was sort of like, oh,

0:16:18.080 --> 0:16:23.400
<v Speaker 1>this is difficult to watch, including horror movies. So I've

0:16:23.400 --> 0:16:25.240
<v Speaker 1>come out of that a bit, but it's not the

0:16:25.280 --> 0:16:27.360
<v Speaker 1>same anymore. And it's also not the same for the

0:16:27.400 --> 0:16:30.160
<v Speaker 1>people who make it obviously either. I remember reading an

0:16:30.160 --> 0:16:33.880
<v Speaker 1>interview with Clive Barker where he was talking about looking

0:16:33.880 --> 0:16:37.280
<v Speaker 1>back at some of his younger writings and and about how,

0:16:37.400 --> 0:16:40.120
<v Speaker 1>you know now is as an older man, who's who,

0:16:40.280 --> 0:16:42.480
<v Speaker 1>who's known people, who's who has died, you know, death

0:16:42.480 --> 0:16:45.960
<v Speaker 1>has become more part of his reality. And therefore, looking

0:16:46.000 --> 0:16:48.720
<v Speaker 1>back on his view of death in his earlier horror films,

0:16:49.160 --> 0:16:51.160
<v Speaker 1>he says, you know, sometimes it's harder to relate to that.

0:16:51.240 --> 0:16:54.280
<v Speaker 1>It just seems is a different person. Indeed. All right,

0:16:54.360 --> 0:16:57.280
<v Speaker 1>so it's not just me out there having a different

0:16:57.280 --> 0:16:59.320
<v Speaker 1>perspective on this. All right, We're gonna take a quick

0:16:59.320 --> 0:17:01.080
<v Speaker 1>break and when we get back, we are going to

0:17:01.120 --> 0:17:10.280
<v Speaker 1>talk about the thematic power of these movies. All right,

0:17:10.400 --> 0:17:13.040
<v Speaker 1>we are back, and uh, you know, all that snack

0:17:13.080 --> 0:17:15.359
<v Speaker 1>talk remind me that we are actually going to talk

0:17:15.440 --> 0:17:22.119
<v Speaker 1>about products that eat during scary movies. But before we

0:17:22.119 --> 0:17:25.760
<v Speaker 1>do that, let's talk about the thematic power of scary movies. Yeah,

0:17:25.760 --> 0:17:28.400
<v Speaker 1>because that's another huge thing to think about, because, as

0:17:28.440 --> 0:17:32.440
<v Speaker 1>always um with humans, there's this sort of animal level,

0:17:32.480 --> 0:17:35.600
<v Speaker 1>there's the I'm seeing something scary and then I'm bodily

0:17:35.640 --> 0:17:39.720
<v Speaker 1>responding to it. But of course horror movies have a

0:17:39.760 --> 0:17:42.040
<v Speaker 1>lot of baggage with them as well. Even a bad

0:17:42.119 --> 0:17:45.479
<v Speaker 1>horror movie is is generally coming to you on the

0:17:45.480 --> 0:17:49.680
<v Speaker 1>backbones of long standing tropes, long standing folk tales, long

0:17:49.720 --> 0:17:52.879
<v Speaker 1>standing cultural fears. I mean, it's a it's a complex

0:17:53.200 --> 0:17:57.200
<v Speaker 1>there's a complex undercurrent there, even if the director or

0:17:57.280 --> 0:18:00.280
<v Speaker 1>actors or whoever responsible for this piece don't really have

0:18:00.280 --> 0:18:03.000
<v Speaker 1>a clue what they're doing. Yeah, I feel like, um,

0:18:03.040 --> 0:18:06.080
<v Speaker 1>I feel like writers and directors are tapping into these

0:18:06.200 --> 0:18:10.080
<v Speaker 1>very ancient stories that we have been telling each other

0:18:10.160 --> 0:18:13.240
<v Speaker 1>as cautionary tales. So you begin to see, obviously the

0:18:13.280 --> 0:18:16.639
<v Speaker 1>tropes pop up again and again. Yeah, It's one of

0:18:16.640 --> 0:18:20.359
<v Speaker 1>the reasons why I probably enjoy bad horror movies and

0:18:20.400 --> 0:18:23.600
<v Speaker 1>bad genre films as much, if not more than than

0:18:23.640 --> 0:18:26.960
<v Speaker 1>good ones, because you do see these accidents of genius.

0:18:26.960 --> 0:18:29.440
<v Speaker 1>They'll be a bad film and like somehow they'll they'll

0:18:29.480 --> 0:18:32.440
<v Speaker 1>have like a perfect scene, or the monster will will

0:18:32.520 --> 0:18:34.720
<v Speaker 1>will somehow connect on a on a level that it's

0:18:34.760 --> 0:18:37.280
<v Speaker 1>just out of keeping with the rest of the film,

0:18:37.320 --> 0:18:40.920
<v Speaker 1>because they'll they'll they'll accidentally at times get it right. Um,

0:18:41.240 --> 0:18:46.120
<v Speaker 1>they'll they'll tap into these these at times primal feelings. Now,

0:18:46.160 --> 0:18:49.479
<v Speaker 1>I should also say that when we talk about this,

0:18:49.520 --> 0:18:54.120
<v Speaker 1>we're talking about a very sort of hetero norm situation

0:18:54.200 --> 0:18:58.800
<v Speaker 1>going on here that horror movies appeal to. So let's say,

0:18:58.840 --> 0:19:01.240
<v Speaker 1>for instance, that your walk during a movie and all

0:19:01.240 --> 0:19:04.399
<v Speaker 1>the guys in it generally are cads, right, there's no

0:19:04.480 --> 0:19:08.240
<v Speaker 1>sort of night and shining armor. There is this idea,

0:19:08.320 --> 0:19:12.880
<v Speaker 1>according to the site Killer Film, that that might put

0:19:12.920 --> 0:19:16.560
<v Speaker 1>your male date attendee in a really good light. So,

0:19:16.680 --> 0:19:19.040
<v Speaker 1>for instance, you could be watching all of this terrible

0:19:19.480 --> 0:19:22.760
<v Speaker 1>uh sort of things unfold in front of you, and

0:19:22.840 --> 0:19:24.679
<v Speaker 1>you might have this guy next to you who just

0:19:24.680 --> 0:19:26.840
<v Speaker 1>took twenty dollars out of your wallet, but you don't

0:19:26.880 --> 0:19:29.879
<v Speaker 1>have to worry about him hopefully gutting you like a

0:19:29.920 --> 0:19:33.120
<v Speaker 1>fish later. Yeah, that's true. Um, you know, we're looking

0:19:33.160 --> 0:19:35.520
<v Speaker 1>at an article how watching horror movies on dates can

0:19:35.560 --> 0:19:38.840
<v Speaker 1>help you score by Serena Whitney at Killer Film and

0:19:39.080 --> 0:19:41.200
<v Speaker 1>and she does bring up a number of interesting points,

0:19:41.240 --> 0:19:44.880
<v Speaker 1>again in a very heteronormal uh sense here, but but yeah,

0:19:44.880 --> 0:19:48.600
<v Speaker 1>you're watching a horror film. All of the men are horrible,

0:19:48.680 --> 0:19:53.160
<v Speaker 1>even the ones that aren't bearing machetes. And then oftentimes

0:19:53.200 --> 0:19:56.040
<v Speaker 1>there is at least this misguided attempt to have a

0:19:56.080 --> 0:19:57.920
<v Speaker 1>strong female because you have that you have that lone

0:19:57.920 --> 0:19:59.679
<v Speaker 1>survivor that one female that makes it to the end

0:19:59.680 --> 0:20:04.200
<v Speaker 1>of the film. And granted, the character development is generally

0:20:04.200 --> 0:20:06.239
<v Speaker 1>not gonna beete there. It's not gonna it's not going

0:20:06.280 --> 0:20:09.600
<v Speaker 1>to be the kind of character that that feminist essays

0:20:09.600 --> 0:20:12.080
<v Speaker 1>are written on, written about for years and years and years.

0:20:12.520 --> 0:20:15.359
<v Speaker 1>But there's an idea of of female strength and male

0:20:15.440 --> 0:20:19.200
<v Speaker 1>lacking there. Yeah. I was thinking even in the scream films,

0:20:19.280 --> 0:20:22.840
<v Speaker 1>or at least the first one, the male that is

0:20:22.880 --> 0:20:26.240
<v Speaker 1>supposed to be the one who is sensitive and perhaps

0:20:26.240 --> 0:20:29.880
<v Speaker 1>the hero turns out to be actually the purp yeah. Yeah,

0:20:30.000 --> 0:20:32.560
<v Speaker 1>so you know, could you can find examples of these

0:20:32.560 --> 0:20:35.160
<v Speaker 1>all day long. Yeah, some of your more interesting films

0:20:35.359 --> 0:20:37.480
<v Speaker 1>are aware of these tropes and then begin to play

0:20:37.520 --> 0:20:41.919
<v Speaker 1>with them on some level or another. So so yeah, yeah, alright, Um,

0:20:42.000 --> 0:20:44.520
<v Speaker 1>then you also get this kind of like symbolism that

0:20:44.520 --> 0:20:47.800
<v Speaker 1>that's that's couched in there. So if you look at

0:20:48.000 --> 0:20:51.920
<v Speaker 1>a movie like Predator or even the Alien franchise, what

0:20:52.000 --> 0:20:56.679
<v Speaker 1>do you see? You see these creatures who have uh,

0:20:57.000 --> 0:20:59.520
<v Speaker 1>there's no sensitive way to say this. They have these

0:20:59.600 --> 0:21:04.560
<v Speaker 1>Jenna Talia like looking creatures that evoke the idea of

0:21:04.840 --> 0:21:09.080
<v Speaker 1>vagina dentata ven jhona dentata. I feel like we've probably

0:21:09.080 --> 0:21:10.800
<v Speaker 1>mentioned here a couple of times, is the idea that

0:21:10.800 --> 0:21:13.480
<v Speaker 1>of Jinna might have teeth and attack you. And it's

0:21:13.560 --> 0:21:17.720
<v Speaker 1>this very sort of grotesque rendering of the female body,

0:21:17.800 --> 0:21:21.679
<v Speaker 1>and it taps into this fear of females and this

0:21:21.920 --> 0:21:26.840
<v Speaker 1>rendering of females as monsters, as unholy and evil. And

0:21:26.840 --> 0:21:30.360
<v Speaker 1>so it's interesting that in horror movies, uh you'll see

0:21:30.400 --> 0:21:33.440
<v Speaker 1>some of this embedded. Yeah. Yeah, the monster's feminine plays

0:21:33.600 --> 0:21:36.359
<v Speaker 1>a huge role in in more more horror films than

0:21:36.359 --> 0:21:38.280
<v Speaker 1>we could We could count more horror properties and more

0:21:38.280 --> 0:21:41.480
<v Speaker 1>horror tales. Um. So, yeah, when you're when you're going

0:21:41.480 --> 0:21:45.000
<v Speaker 1>into a film, you're encountering the monstrous. The monstrous always

0:21:45.400 --> 0:21:49.360
<v Speaker 1>has some level of symbolic power, right, because you're you're

0:21:49.400 --> 0:21:52.000
<v Speaker 1>involving the animal and the hybrid coming together, and that

0:21:52.119 --> 0:21:54.159
<v Speaker 1>ends up having some sort of symbolic meaning that you

0:21:54.280 --> 0:21:56.720
<v Speaker 1>end up deciphering on on some level or another. And

0:21:56.760 --> 0:21:58.600
<v Speaker 1>then when you throw in all of this uh, you know,

0:21:58.680 --> 0:22:03.280
<v Speaker 1>yonic or or phallix symbolism, then suddenly there's there's gender politics.

0:22:03.280 --> 0:22:07.080
<v Speaker 1>They're sexual issues at way. Uh again oftentimes just going

0:22:07.080 --> 0:22:10.399
<v Speaker 1>on completely under the surface of the film. And and

0:22:10.720 --> 0:22:14.280
<v Speaker 1>maybe the filmmakers themselves were not even aware of the

0:22:14.359 --> 0:22:17.240
<v Speaker 1>symbols they were playing with, which I feel like plays

0:22:17.240 --> 0:22:20.439
<v Speaker 1>into this idea of of hey, hussy watching you know

0:22:20.760 --> 0:22:23.919
<v Speaker 1>that that you're a hussy, so why don't you just

0:22:24.160 --> 0:22:27.679
<v Speaker 1>you know, submit to it. I mean, obviously they're not

0:22:27.760 --> 0:22:30.640
<v Speaker 1>really command saying it, but there are those undertones there,

0:22:31.760 --> 0:22:35.000
<v Speaker 1>which then are compounded by the fact that most scary

0:22:35.080 --> 0:22:38.560
<v Speaker 1>movies have a ton of actual sex going on. Yeah,

0:22:38.600 --> 0:22:41.120
<v Speaker 1>it's generally a great place to throw in your gratuitous

0:22:41.200 --> 0:22:44.080
<v Speaker 1>nudity and uh and really. I mean I remember as

0:22:44.080 --> 0:22:46.840
<v Speaker 1>far as like seeing nudity on film, like all the

0:22:46.880 --> 0:22:49.080
<v Speaker 1>earliest examples of it. I feel like we're in horror

0:22:49.080 --> 0:22:52.159
<v Speaker 1>films um or even like not even quite nudity, but

0:22:52.280 --> 0:22:55.480
<v Speaker 1>just semi nude bodies. It would be like that scene

0:22:55.480 --> 0:22:58.040
<v Speaker 1>an alien with the underwear, So that that in and

0:22:58.040 --> 0:23:01.360
<v Speaker 1>of itself is kind of a a conflicting area where

0:23:01.400 --> 0:23:04.240
<v Speaker 1>you end up having your your early ideas about sexuality

0:23:04.280 --> 0:23:08.520
<v Speaker 1>are partially molded by films that are also full of

0:23:08.520 --> 0:23:14.280
<v Speaker 1>bloodshed and problematic displays of sexuality and or gender, and

0:23:14.520 --> 0:23:17.760
<v Speaker 1>along with with with poor character development. But at the

0:23:17.840 --> 0:23:20.560
<v Speaker 1>very least, it's a very good possibility that when you

0:23:20.600 --> 0:23:22.159
<v Speaker 1>go in to see a horror film there's also going

0:23:22.200 --> 0:23:24.439
<v Speaker 1>to be a little bit of skin. Yeah, And I

0:23:24.480 --> 0:23:25.920
<v Speaker 1>think it's writing on the coat tails of what we

0:23:26.000 --> 0:23:29.080
<v Speaker 1>talked about before, which is a certain amount of vulnerability

0:23:29.280 --> 0:23:32.720
<v Speaker 1>wrapped up in nudity, which we've talked about before. Um,

0:23:32.960 --> 0:23:34.760
<v Speaker 1>I'm even thinking about this. Have you ever seen that

0:23:34.880 --> 0:23:39.200
<v Speaker 1>nineteen seventies French film called The Beast? No, but I've

0:23:39.240 --> 0:23:42.960
<v Speaker 1>I've always wanted to because the VHS cover always calls

0:23:42.960 --> 0:23:44.600
<v Speaker 1>out to me when I go to video Drone, the

0:23:44.840 --> 0:23:48.639
<v Speaker 1>of course mecca of of of vhs and DVD rental

0:23:48.680 --> 0:23:51.480
<v Speaker 1>here in in Atlanta, because you see that be steel

0:23:51.560 --> 0:23:55.399
<v Speaker 1>hand reaching after a woman's bottom or is it just

0:23:55.440 --> 0:23:57.760
<v Speaker 1>her flesh? I can't remember remember the cover art for it,

0:23:57.800 --> 0:23:59.760
<v Speaker 1>but what I came away from that is that you know,

0:23:59.760 --> 0:24:02.240
<v Speaker 1>there's of this beast, you know, stalking this woman and

0:24:02.640 --> 0:24:05.040
<v Speaker 1>in the forest, and she's naked a lot of the time.

0:24:05.080 --> 0:24:07.000
<v Speaker 1>And so it really comes down to sort of the

0:24:07.560 --> 0:24:11.560
<v Speaker 1>rudimentary brass tacks of horror. You've got your vulnerability, You've

0:24:11.560 --> 0:24:15.480
<v Speaker 1>got this creature that's after you, and you're in the woods,

0:24:15.680 --> 0:24:20.480
<v Speaker 1>you're in unfamiliar territory being stalked. Now, I also want

0:24:20.480 --> 0:24:22.800
<v Speaker 1>to throw in that that the Sigmen Freud, of course

0:24:22.800 --> 0:24:25.920
<v Speaker 1>suggested that horror was appealing because it traffics and thoughts

0:24:25.960 --> 0:24:28.720
<v Speaker 1>and feelings that have been repressed by the ego but

0:24:28.760 --> 0:24:32.640
<v Speaker 1>which seemed vaguely familiar. So again, all of these symbolic

0:24:32.760 --> 0:24:35.920
<v Speaker 1>ideas are are embedded in the meat of the horror,

0:24:36.040 --> 0:24:39.120
<v Speaker 1>even if even if the creators were not aware of it.

0:24:39.400 --> 0:24:41.560
<v Speaker 1>And just and when you play with the monster, when

0:24:41.600 --> 0:24:43.960
<v Speaker 1>you're playing with the with with images of the monsters,

0:24:44.040 --> 0:24:48.880
<v Speaker 1>you end up playing with weird uh alignments of these symbols. Um.

0:24:48.920 --> 0:24:51.200
<v Speaker 1>I want to read that just a quick passage here.

0:24:51.800 --> 0:24:54.040
<v Speaker 1>I want to read a quick passage here from Monster

0:24:54.200 --> 0:24:58.040
<v Speaker 1>Culture by Jeffrey Jerome Cohen. It's one of the Essays

0:24:58.040 --> 0:25:02.400
<v Speaker 1>and Speaking of Monsters, which is a collection of wonderful

0:25:02.520 --> 0:25:05.919
<v Speaker 1>essays about the monsters and film monsters and fiction monsters

0:25:05.920 --> 0:25:08.600
<v Speaker 1>and culture in general and what they mean. I recommend

0:25:08.640 --> 0:25:10.119
<v Speaker 1>checking in that book out if this is it all

0:25:10.119 --> 0:25:14.960
<v Speaker 1>your thing, But anyway, Cohen says, the monster is continually

0:25:15.040 --> 0:25:18.920
<v Speaker 1>linked to forbidden practices in order to normalize and to enforce.

0:25:19.040 --> 0:25:22.280
<v Speaker 1>The monster also attracts the same creatures who terrify and

0:25:22.359 --> 0:25:26.680
<v Speaker 1>interdict can invote potent escapist fantasies. The linking of monstrosity

0:25:26.840 --> 0:25:29.879
<v Speaker 1>with the forbidden makes the monster all the more appealing

0:25:30.240 --> 0:25:35.040
<v Speaker 1>as a temporary aggress from constraint. The simultaneous repulsion and

0:25:35.080 --> 0:25:38.439
<v Speaker 1>attraction at the core of the monster's composition accounts greatly

0:25:38.520 --> 0:25:41.480
<v Speaker 1>for its continued cultural popularity. For the fact that the

0:25:41.520 --> 0:25:45.680
<v Speaker 1>monster seldom can be contained in a simple binary dialectic.

0:25:45.960 --> 0:25:48.560
<v Speaker 1>We distrust and loathe the monster at the same time

0:25:48.720 --> 0:25:51.919
<v Speaker 1>we envy its freedom and perhaps it's sublime despair. The

0:25:52.000 --> 0:25:57.080
<v Speaker 1>habitations of monsters are more than dark regions of uncertain danger.

0:25:57.280 --> 0:26:00.560
<v Speaker 1>They are also realms of happy fantasy, horizons of liberation.

0:26:00.880 --> 0:26:04.639
<v Speaker 1>Their monsters served as secondary bodies through which the possibilities

0:26:04.680 --> 0:26:08.560
<v Speaker 1>of other genders, other sexual practices, and other social customs

0:26:08.600 --> 0:26:11.840
<v Speaker 1>can be explored. And you know, right before we started

0:26:11.840 --> 0:26:15.280
<v Speaker 1>the podcast, we were talking about literary criticism when we

0:26:15.280 --> 0:26:20.000
<v Speaker 1>were talking about Jacques Lacan and Deridav who both took

0:26:20.119 --> 0:26:25.400
<v Speaker 1>on language as saying, it is a coda for for

0:26:25.480 --> 0:26:28.439
<v Speaker 1>the rules of how we behave in society or the

0:26:28.560 --> 0:26:32.440
<v Speaker 1>ideas that we have, and it's heavily patriarchal. So it's

0:26:32.480 --> 0:26:35.800
<v Speaker 1>interesting to think about that, um, the way that we

0:26:35.840 --> 0:26:38.760
<v Speaker 1>are forming the symbols, which is part of language to

0:26:39.880 --> 0:26:45.800
<v Speaker 1>inform the actual story unfolding before us. Indeed, all right,

0:26:45.920 --> 0:26:47.600
<v Speaker 1>so we have this idea that we have the really

0:26:47.640 --> 0:26:51.280
<v Speaker 1>powerful themes, and we have these mirror neurons working in

0:26:51.320 --> 0:26:57.400
<v Speaker 1>our brains. We're responding to this chemical cocktail inside of us,

0:26:57.840 --> 0:27:02.080
<v Speaker 1>and perhaps we inch closer together in a symbolic act

0:27:02.160 --> 0:27:05.080
<v Speaker 1>of defending ourselves from the terror before us on the screen.

0:27:06.000 --> 0:27:11.560
<v Speaker 1>Is there any evidence that watching scary movies can increase

0:27:12.640 --> 0:27:17.639
<v Speaker 1>acts of humping. Well, that's that's the big question, right,

0:27:17.680 --> 0:27:21.120
<v Speaker 1>And fortunately we do have a pretty key study that

0:27:21.200 --> 0:27:23.840
<v Speaker 1>sheds some light on this. It doesn't necessarily answer all

0:27:23.840 --> 0:27:26.199
<v Speaker 1>the questions, but it continues to stand as a as

0:27:26.240 --> 0:27:30.040
<v Speaker 1>a pivotal study into this this question. Uh and uh.

0:27:30.720 --> 0:27:34.800
<v Speaker 1>In this we're talking about the misattribution of arousal, which

0:27:34.840 --> 0:27:37.960
<v Speaker 1>is the process whereby people make a mistake in assuming

0:27:38.000 --> 0:27:40.800
<v Speaker 1>what is causing them to feel aroused. And it all

0:27:40.800 --> 0:27:43.640
<v Speaker 1>comes down to this. Uh, this article heightened sexual attraction

0:27:43.720 --> 0:27:47.440
<v Speaker 1>under conditions of high anxiety. And this is the study

0:27:47.480 --> 0:27:51.119
<v Speaker 1>by psychologist Donald Dutton and author Aaron Um And it

0:27:51.960 --> 0:27:54.560
<v Speaker 1>all has to do with in what is in a

0:27:54.600 --> 0:27:58.880
<v Speaker 1>sense kind of a physical manifestation of a horror movie. Hey,

0:27:58.920 --> 0:28:03.159
<v Speaker 1>a dangly bridge bridge. Yeah. And it's sometimes known as

0:28:03.160 --> 0:28:07.480
<v Speaker 1>the Catalano suspension bridge experiment because they had eighty five

0:28:07.600 --> 0:28:11.760
<v Speaker 1>males between the ages of eighteen and thirty five who

0:28:11.800 --> 0:28:15.320
<v Speaker 1>would walk across one of two bridges over the couple

0:28:15.320 --> 0:28:21.440
<v Speaker 1>in a river in Vancouver, Canada, and afterwards they were interviewed. Yeah,

0:28:22.240 --> 0:28:24.439
<v Speaker 1>it's a little bit more layered than that. Yeah, So

0:28:24.520 --> 0:28:26.879
<v Speaker 1>you have the two bridges. One is The is definitely

0:28:26.920 --> 0:28:29.800
<v Speaker 1>the scary bridge, the horror movie bridge, five ft wide,

0:28:29.800 --> 0:28:34.560
<v Speaker 1>foot long bridge construction of wooden boards attached to wire cables.

0:28:34.680 --> 0:28:36.639
<v Speaker 1>Perhaps you've walked on one of these before, but I

0:28:36.720 --> 0:28:39.360
<v Speaker 1>can't stand them. They sway and there and then and

0:28:39.600 --> 0:28:42.000
<v Speaker 1>it's it's hard enough when you're alone, but then inevitably

0:28:42.040 --> 0:28:45.600
<v Speaker 1>there's gonna be some some jerkwad's gonna come come on

0:28:45.640 --> 0:28:47.680
<v Speaker 1>the under the bridge right behind you and start jumping

0:28:47.680 --> 0:28:50.560
<v Speaker 1>around and some type tea yeah, and then and then

0:28:50.760 --> 0:28:53.080
<v Speaker 1>you're starting to freak out, and you know, crawling across

0:28:53.160 --> 0:28:55.400
<v Speaker 1>the rest of it, I mean basically the rope bridge

0:28:55.560 --> 0:28:58.240
<v Speaker 1>in the the second Indiana Jones movie. You know, that's

0:28:58.360 --> 0:29:01.640
<v Speaker 1>that's the experience. Okay, so some people use that bridge.

0:29:01.680 --> 0:29:04.240
<v Speaker 1>Other people though that we're going across the Control bridge,

0:29:04.240 --> 0:29:06.320
<v Speaker 1>which was a solid wood bridge that was a little

0:29:06.320 --> 0:29:08.920
<v Speaker 1>further upriver, and this is the constructed a heavy seater.

0:29:09.040 --> 0:29:11.640
<v Speaker 1>It's not going anywhere. Nobody's jumping on this thing to

0:29:11.720 --> 0:29:15.040
<v Speaker 1>make it sway around. It's solid. So they both crossed.

0:29:15.080 --> 0:29:17.040
<v Speaker 1>Both groups crossed the bridges, and at the other end

0:29:17.080 --> 0:29:19.640
<v Speaker 1>of the bridge, they're interviewed by a female conducting a

0:29:19.720 --> 0:29:21.840
<v Speaker 1>survey and giving them all these these questions they have

0:29:21.880 --> 0:29:24.600
<v Speaker 1>to answers. The guys who had crossed the scary bridge

0:29:24.640 --> 0:29:28.040
<v Speaker 1>filled out their questionnaires with stronger sexual imagery than the

0:29:28.080 --> 0:29:32.280
<v Speaker 1>men who had crossed the safe bridge. Now this is

0:29:32.320 --> 0:29:35.640
<v Speaker 1>where it gets very interesting. Both groups were given a

0:29:35.800 --> 0:29:38.960
<v Speaker 1>number where they could reach the female assistant in case

0:29:39.000 --> 0:29:43.200
<v Speaker 1>they required any clarification on the surveys that they took,

0:29:43.400 --> 0:29:46.200
<v Speaker 1>which would obviously give them a chance to follow up

0:29:46.240 --> 0:29:50.200
<v Speaker 1>with her. Right the guys on the suspension bridge where

0:29:50.240 --> 0:29:54.480
<v Speaker 1>five times is likely to call her the next day.

0:29:55.040 --> 0:29:57.440
<v Speaker 1>So what's the idea here, I mean, what's going on? Well,

0:29:57.480 --> 0:30:02.560
<v Speaker 1>the idea is that your body is aroused by the tear.

0:30:02.920 --> 0:30:06.040
<v Speaker 1>You know, we're talking about this basic physical arousal again.

0:30:06.120 --> 0:30:07.920
<v Speaker 1>You know, think back to what we're talking about with

0:30:08.000 --> 0:30:11.200
<v Speaker 1>your your your heart is raising, your breathing faster, and

0:30:11.280 --> 0:30:13.840
<v Speaker 1>you have all this dopamine rushing through through your system.

0:30:14.080 --> 0:30:16.720
<v Speaker 1>You're feeling all of that, and then you're encountering this

0:30:16.840 --> 0:30:20.239
<v Speaker 1>member of the opposite sex, and and you end up

0:30:20.280 --> 0:30:24.120
<v Speaker 1>misattributing the cause of that arousal to the woman instead

0:30:24.120 --> 0:30:26.680
<v Speaker 1>of the scary bridge. Uh and and this is all,

0:30:26.680 --> 0:30:29.560
<v Speaker 1>of course all uh and of course all this has

0:30:29.600 --> 0:30:32.600
<v Speaker 1>to do as well, supposedly with the with the chemical dopamine,

0:30:32.640 --> 0:30:35.400
<v Speaker 1>which is gushing out when you feel that first rush

0:30:35.440 --> 0:30:39.040
<v Speaker 1>of attraction or terror. Again comes back to the dual

0:30:39.120 --> 0:30:42.840
<v Speaker 1>nature uh and the and the shared machinery for these

0:30:42.840 --> 0:30:45.320
<v Speaker 1>positive and negative emotions. Yeah, because it's funny. Even though

0:30:45.360 --> 0:30:48.480
<v Speaker 1>there is an uptick in dopamine, it's not like a

0:30:48.560 --> 0:30:52.560
<v Speaker 1>gushing uptick. There is the feeling that it's gushing and

0:30:52.640 --> 0:30:55.840
<v Speaker 1>you're gushing, and you feel emboldened by this. So it

0:30:56.000 --> 0:31:00.240
<v Speaker 1>makes sense that the men were more likely to call

0:31:00.360 --> 0:31:04.440
<v Speaker 1>because they're looking at this experience and thinking about it. Um. Now,

0:31:04.520 --> 0:31:07.280
<v Speaker 1>there was a another I wouldn't say it was an

0:31:07.320 --> 0:31:11.080
<v Speaker 1>experiment because it was on ABC's Catalyst program. There was

0:31:11.120 --> 0:31:13.400
<v Speaker 1>an episode called The Science of Dating, How to Catch

0:31:13.400 --> 0:31:17.520
<v Speaker 1>a Mate, in which the suspension bridge experiment was reversed.

0:31:17.560 --> 0:31:20.080
<v Speaker 1>They had two groups of women who were tested to

0:31:20.120 --> 0:31:23.120
<v Speaker 1>see if the same thing would happen. So the reporter

0:31:23.160 --> 0:31:25.960
<v Speaker 1>on this, Dr. Paul Willis, recruited six women to ride

0:31:26.200 --> 0:31:30.920
<v Speaker 1>what he called the Terrifying New Superman roller coaster, and

0:31:30.960 --> 0:31:34.719
<v Speaker 1>then another six to go on Marvin the Martians Rocket,

0:31:34.800 --> 0:31:37.360
<v Speaker 1>which Marvin the Martian is like a kitty ride. There's

0:31:37.400 --> 0:31:41.080
<v Speaker 1>nothing thrilling, thrilling or scary about it. It sounds pretty fun.

0:31:41.120 --> 0:31:44.840
<v Speaker 1>I would probably prefer that it does have sort of

0:31:44.880 --> 0:31:47.520
<v Speaker 1>an adorable quality too, but I think I would ride both. Actually,

0:31:48.040 --> 0:31:51.160
<v Speaker 1>So what happened next is that Willis hits on all

0:31:51.200 --> 0:31:55.760
<v Speaker 1>the women on camera, So obviously there's some amusing stuff

0:31:55.800 --> 0:31:58.400
<v Speaker 1>going on there. Now, five of the six women who

0:31:58.520 --> 0:32:01.440
<v Speaker 1>rode the roller coaster were up for a drink after

0:32:01.560 --> 0:32:06.200
<v Speaker 1>filming Good for You, dr Willis, while only two of

0:32:06.240 --> 0:32:10.760
<v Speaker 1>the Marvin the Martian women accepted his invitation. Moreover, when

0:32:10.840 --> 0:32:14.240
<v Speaker 1>they filled out a survey and they used um language.

0:32:14.280 --> 0:32:16.120
<v Speaker 1>The women on the roller coaster that was much more

0:32:16.200 --> 0:32:19.520
<v Speaker 1>sexually charged and Marvin the Martian. Now that's not to

0:32:19.560 --> 0:32:22.479
<v Speaker 1>say that there are not some potential holes in this article.

0:32:22.720 --> 0:32:26.320
<v Speaker 1>It's been brought up by critics over the years that

0:32:26.920 --> 0:32:28.800
<v Speaker 1>that some of this doesn't hold up as well when

0:32:28.800 --> 0:32:31.120
<v Speaker 1>you reverse the genders, when you start trying to replicate

0:32:31.480 --> 0:32:34.800
<v Speaker 1>the exact results. Uh. In particular, we're looking at an

0:32:34.880 --> 0:32:37.520
<v Speaker 1>article titled attraction at first Sight What data and Aaron

0:32:37.560 --> 0:32:39.880
<v Speaker 1>really demonstrated almost forty years ago. A two thousand twelve

0:32:39.960 --> 0:32:44.400
<v Speaker 1>article by Katazan Suzuka, and she pointed out that some

0:32:44.480 --> 0:32:47.360
<v Speaker 1>of the funds have done in arab um created in

0:32:47.400 --> 0:32:51.680
<v Speaker 1>subsequent experiments could not be replicated by both a nineteen

0:32:51.680 --> 0:32:55.680
<v Speaker 1>seventy nine study by Kendrick, Kale, Danny and Linder and

0:32:55.960 --> 0:33:00.360
<v Speaker 1>a ninety three study by Reardon and Tatsishi. That's right,

0:33:00.400 --> 0:33:03.720
<v Speaker 1>and so that's when when we talk about studies and

0:33:03.760 --> 0:33:07.840
<v Speaker 1>we talk about experiments, UM, it's always helpful to know

0:33:08.000 --> 0:33:09.959
<v Speaker 1>the context of it and to know whether or not

0:33:10.600 --> 0:33:14.560
<v Speaker 1>the data could be duplicated. And so in this sense,

0:33:14.600 --> 0:33:16.640
<v Speaker 1>it really does kind of cast a little bit of

0:33:16.720 --> 0:33:20.320
<v Speaker 1>doubt over what was going on here. Also, you have

0:33:20.520 --> 0:33:24.959
<v Speaker 1>to wonder about the person um who was participating. Was

0:33:25.000 --> 0:33:28.680
<v Speaker 1>that person a neophiliac, a type T personality who was

0:33:28.880 --> 0:33:32.760
<v Speaker 1>open to more experiences? Would that person be more apt

0:33:32.840 --> 0:33:37.440
<v Speaker 1>to try to pursue some sort of relationship or dating opening, Yeah,

0:33:37.440 --> 0:33:39.280
<v Speaker 1>I mean you could even get into cultural differences. That

0:33:39.320 --> 0:33:43.120
<v Speaker 1>first study was its Canadian So does that end up

0:33:43.120 --> 0:33:46.120
<v Speaker 1>playing a role in subsequent studies They're not, Uh, that

0:33:46.280 --> 0:33:49.880
<v Speaker 1>don't don't involve Canadians or their cultural differences that play

0:33:49.880 --> 0:33:52.800
<v Speaker 1>a role. And it also in terms of applying that

0:33:52.880 --> 0:33:55.600
<v Speaker 1>study to this uh, people on a date at a

0:33:55.640 --> 0:34:00.520
<v Speaker 1>movie theater scenario. Um, you have the added complexity of

0:34:00.560 --> 0:34:02.720
<v Speaker 1>the individuals on the date are going to be stimulated

0:34:02.760 --> 0:34:06.840
<v Speaker 1>and aroused by what they're watching, but they're also potentially

0:34:06.920 --> 0:34:09.600
<v Speaker 1>going to be stimulated by each other. I mean, they're

0:34:09.719 --> 0:34:11.920
<v Speaker 1>they're on a date, so they're they're thinking about this

0:34:11.960 --> 0:34:15.319
<v Speaker 1>other person. They're looking at that other person. They're conceivably

0:34:15.719 --> 0:34:19.040
<v Speaker 1>feeling some level of physical arousal just by being in

0:34:19.040 --> 0:34:22.400
<v Speaker 1>their company. So you're having these two competing uh sets

0:34:22.400 --> 0:34:26.880
<v Speaker 1>of stimuli. Well, maybe not competing, but complimentary, which is

0:34:26.920 --> 0:34:31.319
<v Speaker 1>really interesting when you stop to consider one study that

0:34:31.400 --> 0:34:35.880
<v Speaker 1>had to do with products kind of hitching a ride

0:34:36.760 --> 0:34:40.239
<v Speaker 1>on those feelings. Oh yes, this one's great because what

0:34:40.239 --> 0:34:42.239
<v Speaker 1>do you do when you're at the movie theater. You're

0:34:42.280 --> 0:34:45.600
<v Speaker 1>seeing this horror movie and you don't have this other

0:34:45.680 --> 0:34:49.279
<v Speaker 1>person to to jump into the arms of, Right, you

0:34:49.400 --> 0:34:52.759
<v Speaker 1>cling to whatever you're drinking or you're eating as a

0:34:52.840 --> 0:34:56.040
<v Speaker 1>source of comfort. Yeah, and you go for the brand. Right,

0:34:56.120 --> 0:34:57.959
<v Speaker 1>you don't go for TWI, you don't go for Red Vine,

0:34:58.000 --> 0:34:59.800
<v Speaker 1>you go for twists. You go for the You go

0:34:59.880 --> 0:35:01.719
<v Speaker 1>for the good stuff, the strong stuff, the stuff you

0:35:01.760 --> 0:35:06.760
<v Speaker 1>care about. The brand you can trust for all plastic candies. Yeah,

0:35:06.800 --> 0:35:09.320
<v Speaker 1>you don't go for it. Was that hydroxy versus oreos.

0:35:09.800 --> 0:35:12.440
<v Speaker 1>That that one always troubled me. Just the name hydrox

0:35:12.560 --> 0:35:14.919
<v Speaker 1>sounds like the version of oreos that Walter White cooks

0:35:15.000 --> 0:35:18.040
<v Speaker 1>up in his lab beneath the chicken plant. Right, never

0:35:18.200 --> 0:35:21.120
<v Speaker 1>eat anything that Walter White makes. That's just a rule

0:35:21.160 --> 0:35:23.400
<v Speaker 1>in life. There's a two thousand and four study in

0:35:23.440 --> 0:35:26.800
<v Speaker 1>the Journal of Consumer Research that looks at this idea

0:35:26.880 --> 0:35:29.440
<v Speaker 1>that that when you don't have person to person support

0:35:29.960 --> 0:35:34.200
<v Speaker 1>when you're experiencing something that's scary, that you will replace

0:35:34.440 --> 0:35:40.520
<v Speaker 1>that person um with something else, like a actual physical object.

0:35:41.000 --> 0:35:42.799
<v Speaker 1>So they had a couple of studies, but in one

0:35:42.920 --> 0:35:45.760
<v Speaker 1>they had one in which participants were asked to drink

0:35:45.840 --> 0:35:48.680
<v Speaker 1>the juice or this kind of juice during a movie

0:35:48.719 --> 0:35:51.040
<v Speaker 1>and they were asked to wait or given a choice

0:35:51.040 --> 0:35:54.960
<v Speaker 1>to drink at leisure. Now their choices were horror action

0:35:55.200 --> 0:35:59.319
<v Speaker 1>or a documentary. And the study results showed that the

0:35:59.400 --> 0:36:03.400
<v Speaker 1>most increase in emotional attachment to the juice and participants

0:36:03.440 --> 0:36:05.960
<v Speaker 1>who viewed the horror movie and who were allowed to

0:36:06.080 --> 0:36:09.400
<v Speaker 1>drink at leisure or asked to wait until the end

0:36:09.400 --> 0:36:12.120
<v Speaker 1>of the movie, So again we see some sort of

0:36:12.280 --> 0:36:15.799
<v Speaker 1>emotional connection to that, which I have to say, I

0:36:15.840 --> 0:36:18.160
<v Speaker 1>don't know if you've ever done this when you watched

0:36:18.200 --> 0:36:21.680
<v Speaker 1>something that, you know, a movie that was scary or

0:36:21.760 --> 0:36:25.520
<v Speaker 1>just ramped up your sense of anticipation, um, and you

0:36:25.640 --> 0:36:28.319
<v Speaker 1>just kept going for the popcorn over and over again, because,

0:36:28.360 --> 0:36:31.600
<v Speaker 1>as we've talked about before, food is a source of comfort. Yeah,

0:36:31.680 --> 0:36:33.520
<v Speaker 1>and then when you're in the popcorn, of course, you're

0:36:33.560 --> 0:36:36.000
<v Speaker 1>you're you're eating it and it's getting the salty, the sweet,

0:36:36.040 --> 0:36:38.200
<v Speaker 1>the fat. I mean, it's it's it's in itself kind

0:36:38.239 --> 0:36:41.040
<v Speaker 1>of a super normal stimuli as well. But but yeah,

0:36:41.080 --> 0:36:43.239
<v Speaker 1>I've certainly had that experience where you're watching the film

0:36:43.239 --> 0:36:46.360
<v Speaker 1>and you just can't stop eating the popcorn. Now, this

0:36:46.440 --> 0:36:50.479
<v Speaker 1>study was conducted because there's this idea that you could

0:36:50.480 --> 0:36:54.040
<v Speaker 1>have negative associations with brands and then you would turn

0:36:54.040 --> 0:36:56.160
<v Speaker 1>away from them. At least this is what a lot

0:36:56.200 --> 0:37:00.400
<v Speaker 1>of industries like coke and and other manufacturers of snack

0:37:00.440 --> 0:37:03.960
<v Speaker 1>food thought, and so this experiment was interesting because it

0:37:04.040 --> 0:37:06.000
<v Speaker 1>kind of turns that paradigm on its head and if

0:37:06.040 --> 0:37:09.160
<v Speaker 1>you're interested in learning more about it. The studies called

0:37:09.160 --> 0:37:12.680
<v Speaker 1>the Impact of Fear on emotional brand attachment. It was

0:37:12.760 --> 0:37:17.680
<v Speaker 1>published in the June fourteen edition of Journal of Consumer Research.

0:37:18.880 --> 0:37:21.400
<v Speaker 1>I feel like I can I can definitely relate to

0:37:21.440 --> 0:37:26.080
<v Speaker 1>that because just Monday evening I watched the nineteen seventy

0:37:26.160 --> 0:37:28.840
<v Speaker 1>nine horror film Tourist Trap and if your film dunkies.

0:37:28.880 --> 0:37:31.799
<v Speaker 1>It starred Chuck Conners, you know, the rifleman from the

0:37:31.800 --> 0:37:36.880
<v Speaker 1>old TV shows, as this kind of like psychic hillbilly

0:37:36.920 --> 0:37:40.000
<v Speaker 1>mannequin obsessed. It was kind of a it was did

0:37:40.040 --> 0:37:43.160
<v Speaker 1>you say mannequin? Oh, yeah, it's it has creepy mannequins

0:37:43.160 --> 0:37:46.680
<v Speaker 1>in it and psychic abilities and uh and in fear

0:37:47.000 --> 0:37:51.239
<v Speaker 1>of of rural folk and old versus their whole true detective. No,

0:37:51.440 --> 0:37:54.160
<v Speaker 1>it's it's not so elegantly crafty. It's it's not a

0:37:54.160 --> 0:37:57.360
<v Speaker 1>good movie, but but there's but it has some flip

0:37:57.360 --> 0:38:00.000
<v Speaker 1>scenes that are legitimately creepy, and it has a say

0:38:00.080 --> 0:38:02.440
<v Speaker 1>where there's a Dr Pepper machine in the background while

0:38:02.719 --> 0:38:04.960
<v Speaker 1>our lone survivor girl tries to figure out what she's

0:38:04.960 --> 0:38:07.520
<v Speaker 1>gonna do, and it's just, you know, she's terrified and

0:38:07.560 --> 0:38:10.080
<v Speaker 1>she's standing around and there's a Dr Pepper logo. And

0:38:10.080 --> 0:38:11.399
<v Speaker 1>at the time I was just kind of like, oh,

0:38:11.440 --> 0:38:13.839
<v Speaker 1>what's that's kind of weird that Dr Pepper machines there.

0:38:14.080 --> 0:38:16.040
<v Speaker 1>I wonder what they thought about it, if they, if

0:38:16.040 --> 0:38:18.920
<v Speaker 1>anyone in the corporate level ever knew that their logo

0:38:18.960 --> 0:38:22.800
<v Speaker 1>showed up in this film. But even even still thinking

0:38:22.840 --> 0:38:26.240
<v Speaker 1>back on it, uh, the other evening, I started thinking

0:38:26.280 --> 0:38:28.399
<v Speaker 1>about Dr Pepper. I started thinking about how it takes

0:38:28.440 --> 0:38:30.840
<v Speaker 1>and even though I haven't haven't consumed a Dr Pepper

0:38:31.120 --> 0:38:33.239
<v Speaker 1>in years and years and years, I did kind of

0:38:33.280 --> 0:38:35.680
<v Speaker 1>want one in that moment. Did you know what goes

0:38:35.719 --> 0:38:39.359
<v Speaker 1>with it? Really? Well, what's that? I kid you not,

0:38:39.600 --> 0:38:42.200
<v Speaker 1>My sixteen year old self will tell you that that's

0:38:42.200 --> 0:38:45.279
<v Speaker 1>a beautiful flavor combination. Okay, well, well I'll have to

0:38:45.320 --> 0:38:48.080
<v Speaker 1>keep that in mind for next time for sure. Okay.

0:38:48.320 --> 0:38:51.560
<v Speaker 1>We talked about these things, and then often we try

0:38:51.600 --> 0:38:55.120
<v Speaker 1>to find examples in nature, and lo and behold, we

0:38:55.160 --> 0:38:59.040
<v Speaker 1>did find an example of perhaps the scary movie effect

0:38:59.440 --> 0:39:03.400
<v Speaker 1>with us trailing birds. Yes, particularly we're talking about uh

0:39:03.520 --> 0:39:07.680
<v Speaker 1>the splendid fairy wrens, which sounds pretty uh fantastic, but

0:39:08.080 --> 0:39:11.400
<v Speaker 1>this is an actual thing. Particularly the male splendid fairy

0:39:11.440 --> 0:39:16.920
<v Speaker 1>wrens um alright, sexually promiscuous, small bird, and they are

0:39:16.960 --> 0:39:21.200
<v Speaker 1>known to kind of peggyback onto the calls of predatory

0:39:21.239 --> 0:39:23.560
<v Speaker 1>birds such as butcher browder birds. So the butcher bird

0:39:23.760 --> 0:39:27.840
<v Speaker 1>lets out its predatory cry, and in any any potential

0:39:27.840 --> 0:39:29.920
<v Speaker 1>prey in the area are instantly going to go, you know,

0:39:29.960 --> 0:39:32.840
<v Speaker 1>And that's that's a bad sign. That's the sound of

0:39:32.880 --> 0:39:35.360
<v Speaker 1>something that could potentially kill me. That is a scary

0:39:35.400 --> 0:39:39.160
<v Speaker 1>bird call. What is the male ferrier ndo He packs

0:39:39.239 --> 0:39:42.560
<v Speaker 1>on his own little uh love cry onto the end

0:39:42.640 --> 0:39:46.000
<v Speaker 1>of the predator's cry. Yeah, And it's in fact, he

0:39:46.120 --> 0:39:49.560
<v Speaker 1>does it so quickly that it is sometimes considered a duet.

0:39:49.680 --> 0:39:52.160
<v Speaker 1>At least vocally it sounds like that, and this is

0:39:52.200 --> 0:39:55.799
<v Speaker 1>called vocal hitch hiking. And by the way, I love

0:39:55.800 --> 0:39:59.400
<v Speaker 1>the fact that this predator bird is called a butcher bird.

0:40:00.000 --> 0:40:01.480
<v Speaker 1>And I can't help but think you might build a

0:40:01.520 --> 0:40:04.560
<v Speaker 1>butcher with this glorious mustache. So so that's what I

0:40:04.600 --> 0:40:07.359
<v Speaker 1>think of flying around out there. Well, if it's perfectly right,

0:40:07.680 --> 0:40:11.040
<v Speaker 1>there's a butcher. There's a horrible killer in our midst

0:40:11.080 --> 0:40:13.640
<v Speaker 1>and it's calling out to us, it's shrieking. And then

0:40:13.719 --> 0:40:18.040
<v Speaker 1>here is the male of this species, the splendid fairy,

0:40:18.160 --> 0:40:22.160
<v Speaker 1>splendid fairy wren saying hey ladies, Hey ladie, what's going on?

0:40:22.800 --> 0:40:26.560
<v Speaker 1>And it is specifically, it's called a type to call

0:40:26.880 --> 0:40:30.080
<v Speaker 1>that the splendid fairy wren makes, which is specifically a

0:40:30.160 --> 0:40:33.680
<v Speaker 1>mating call, and that's really important. Um. And they were

0:40:33.680 --> 0:40:36.680
<v Speaker 1>out in the field. They did tons of painstaking research

0:40:36.760 --> 0:40:40.120
<v Speaker 1>on this to figure this out. So essentially what they're

0:40:40.160 --> 0:40:43.560
<v Speaker 1>doing at the very basis here is trying to get

0:40:43.600 --> 0:40:47.200
<v Speaker 1>the female's attention, and that is much easier done if

0:40:47.360 --> 0:40:53.000
<v Speaker 1>it is preceded by this terrifying predator out there. Indeed,

0:40:53.000 --> 0:40:56.719
<v Speaker 1>it's almost sending that message. Life is horrible, life is

0:40:56.760 --> 0:41:00.080
<v Speaker 1>full of dangers. You could die, don't when you like

0:41:00.120 --> 0:41:01.640
<v Speaker 1>to have a little comfort, wouldn't you like to have

0:41:01.680 --> 0:41:04.719
<v Speaker 1>a chance, maybe even to fulfill your genetic mission on

0:41:04.719 --> 0:41:07.200
<v Speaker 1>this planet before you wind up in the belly of

0:41:07.200 --> 0:41:09.000
<v Speaker 1>a butcher bird. That's right, there's no time like the

0:41:09.000 --> 0:41:12.200
<v Speaker 1>president to get it on, ladies. I think that's what

0:41:12.200 --> 0:41:14.600
<v Speaker 1>they're saying. Now. Less you think that these male birds

0:41:14.600 --> 0:41:17.600
<v Speaker 1>are competing for a Darwin Award out there in nature, Um,

0:41:17.640 --> 0:41:20.439
<v Speaker 1>it turns out that this singing after a predator call

0:41:20.600 --> 0:41:24.760
<v Speaker 1>may actually be really safe. Male fairy wrens know where

0:41:24.760 --> 0:41:28.279
<v Speaker 1>the predators located first of all, and he also knows

0:41:28.320 --> 0:41:32.480
<v Speaker 1>that the predator isn't actively hunting at that moment, but

0:41:32.719 --> 0:41:34.719
<v Speaker 1>is instead seeing it's hard out as if it were

0:41:34.719 --> 0:41:37.359
<v Speaker 1>in the shower. Oh man, See this makes me think

0:41:37.360 --> 0:41:40.160
<v Speaker 1>of a perfect pitch for for a horror movie. You

0:41:40.160 --> 0:41:43.120
<v Speaker 1>have your basic slasher scenario, right, He's a slasher killer,

0:41:43.200 --> 0:41:46.759
<v Speaker 1>and he you know, he pops up, you know periodically,

0:41:46.760 --> 0:41:50.040
<v Speaker 1>it's some you know late camp or you know, similar haunts.

0:41:50.680 --> 0:41:54.640
<v Speaker 1>But then you also have uh, males, male humans that

0:41:54.680 --> 0:41:59.040
<v Speaker 1>are essentially like our splendid fairy wren who realized, hey,

0:41:59.080 --> 0:42:01.680
<v Speaker 1>if they have a shot at the ladies, they had

0:42:01.719 --> 0:42:05.080
<v Speaker 1>best go hang out in regions where the slasher killer

0:42:05.440 --> 0:42:09.520
<v Speaker 1>uh happens to to frequent. I don't know, I don't know.

0:42:09.600 --> 0:42:11.840
<v Speaker 1>I mean that's that's it's an idea here. Yeah, it

0:42:11.880 --> 0:42:14.120
<v Speaker 1>would be a nice reveal because because again, we love

0:42:14.200 --> 0:42:16.880
<v Speaker 1>the horror movies where all the men are horrible, So

0:42:16.920 --> 0:42:20.400
<v Speaker 1>there would be that reveal. We realize the male characters

0:42:20.400 --> 0:42:22.759
<v Speaker 1>who seem like they're trying to help our female, they're

0:42:22.800 --> 0:42:26.479
<v Speaker 1>basically just looking to score and they're they've they've they're

0:42:26.680 --> 0:42:29.600
<v Speaker 1>using the presence of the Flasher Killer to their advantage

0:42:29.880 --> 0:42:34.319
<v Speaker 1>cats all of you. All right, Um, this is the

0:42:34.360 --> 0:42:36.520
<v Speaker 1>single kids that they've found so far in nature. But

0:42:36.960 --> 0:42:39.840
<v Speaker 1>the researchers um, and this is headed up by Emma

0:42:39.960 --> 0:42:42.080
<v Speaker 1>Greig and she's a PhD. And she's one of the

0:42:42.120 --> 0:42:44.440
<v Speaker 1>first authors of the study. They suspect that there are

0:42:44.440 --> 0:42:46.560
<v Speaker 1>more cases like this out in nature. They just have

0:42:46.640 --> 0:42:48.600
<v Speaker 1>to find them. And if you're interested, the study is

0:42:48.640 --> 0:42:53.719
<v Speaker 1>called Danger may Enhance Communication Predator calls alert females to

0:42:53.880 --> 0:42:58.279
<v Speaker 1>male displays. Alright, so there you have it. Now, based

0:42:58.320 --> 0:43:00.400
<v Speaker 1>on everything we've we've told you here, I feel like

0:43:00.440 --> 0:43:01.799
<v Speaker 1>this would be a good time for us to give

0:43:01.840 --> 0:43:05.560
<v Speaker 1>you some some recommendations. If you're looking for a manipulative

0:43:06.040 --> 0:43:09.759
<v Speaker 1>dating movie experience, you want something you want to watch,

0:43:09.760 --> 0:43:13.799
<v Speaker 1>some horror that would perhaps have some romantic results, though

0:43:13.840 --> 0:43:18.040
<v Speaker 1>we by no means guarantee results. Yeah, if you want

0:43:18.040 --> 0:43:23.480
<v Speaker 1>to try to scare the pants literally off of your date, uh,

0:43:23.520 --> 0:43:29.200
<v Speaker 1>no matter whether gender. Okay, my picks love actually what

0:43:29.600 --> 0:43:36.799
<v Speaker 1>the notebook? What on Golden Pond chilling? They're those are

0:43:36.800 --> 0:43:39.000
<v Speaker 1>not horror movies, Julie, I've seen none of them. No,

0:43:39.120 --> 0:43:41.400
<v Speaker 1>I take that back, I have seen love actually and

0:43:41.480 --> 0:43:45.719
<v Speaker 1>it was a horrifying experience. Yeah, so that's your Rationaley,

0:43:45.760 --> 0:43:50.200
<v Speaker 1>this will this will frighten people into gene fond It

0:43:50.280 --> 0:43:55.080
<v Speaker 1>is just terrifying. She is She's an excellent actor, great

0:43:55.120 --> 0:43:59.000
<v Speaker 1>in Barbarrella, but terrifying in on Golden Pond. That's all

0:43:59.000 --> 0:44:04.879
<v Speaker 1>I'm saying. Okay, Well, my recommendations um would be High

0:44:04.960 --> 0:44:09.680
<v Speaker 1>Tension two thousand three horror film from Alexandra Aja. And

0:44:09.960 --> 0:44:12.760
<v Speaker 1>this one is interesting. It has it has a twist

0:44:12.760 --> 0:44:16.400
<v Speaker 1>that doesn't quite hold up to repeat viewings, but stylish,

0:44:16.440 --> 0:44:19.239
<v Speaker 1>really well done, and it plays with gender expectations in

0:44:19.320 --> 0:44:21.920
<v Speaker 1>kind of a unique way. And another film that came

0:44:21.960 --> 0:44:23.759
<v Speaker 1>to mind, and this was based on the fact that

0:44:24.360 --> 0:44:28.520
<v Speaker 1>in Sereno Whitney's article for Killer Film, she mentioned that

0:44:29.040 --> 0:44:30.920
<v Speaker 1>that it that at times like a horror movie can

0:44:30.960 --> 0:44:33.120
<v Speaker 1>be almost like going to a funeral, so after which

0:44:33.120 --> 0:44:35.640
<v Speaker 1>you're so disturbed that you you kind of have to

0:44:35.640 --> 0:44:37.960
<v Speaker 1>cling to other, to to another person, like you need

0:44:38.360 --> 0:44:41.560
<v Speaker 1>real human contact. You almost have to mourn for what

0:44:41.640 --> 0:44:45.680
<v Speaker 1>has happened. Um which would probably indicate either a really

0:44:45.680 --> 0:44:50.440
<v Speaker 1>good or really bad movie watching experience. So um Oculus

0:44:50.440 --> 0:44:53.239
<v Speaker 1>comes to mind. Two film about a haunted mirror from

0:44:53.440 --> 0:44:56.279
<v Speaker 1>Mike Flanagan. Uh. Not everybody loved it. I thought it

0:44:56.360 --> 0:44:58.320
<v Speaker 1>was really well crafted. I thought I did some wonderful

0:44:58.320 --> 0:45:01.759
<v Speaker 1>stuff with with the way Maria works and uh in

0:45:01.880 --> 0:45:04.680
<v Speaker 1>taking the past and the president mixing them together. But

0:45:04.760 --> 0:45:08.560
<v Speaker 1>it ultimately leaves you in such a devastated place because

0:45:08.560 --> 0:45:11.719
<v Speaker 1>you care about the characters and all of these these

0:45:11.760 --> 0:45:14.719
<v Speaker 1>horror movie events happen, and and at the end you

0:45:14.840 --> 0:45:17.880
<v Speaker 1>kind of needs somebody to hold. Indeed, I do stand

0:45:17.880 --> 0:45:20.880
<v Speaker 1>by the beast. I gotta say the seventies French one, Um,

0:45:20.920 --> 0:45:23.719
<v Speaker 1>it's campy. And if anybody goes out and they see

0:45:23.719 --> 0:45:26.759
<v Speaker 1>it on my recommendation, I apologize in advance for the

0:45:26.760 --> 0:45:30.120
<v Speaker 1>beast penis that I have to say. So warning may

0:45:30.120 --> 0:45:34.080
<v Speaker 1>contain beast penis. Yeah, exactly all right. As always, you

0:45:34.120 --> 0:45:37.319
<v Speaker 1>can find this and all the other podcast episodes on

0:45:37.320 --> 0:45:40.000
<v Speaker 1>our homepage Stuff to Blow your Mind dot com, and

0:45:40.200 --> 0:45:43.200
<v Speaker 1>I'll try to include links to related contents on that

0:45:43.320 --> 0:45:45.680
<v Speaker 1>landing page for this episode, as well as some outgoing

0:45:45.719 --> 0:45:49.400
<v Speaker 1>links to some of these resources that Julie made mention off.

0:45:49.719 --> 0:45:52.200
<v Speaker 1>Also on the website, you can find all of our videos,

0:45:52.239 --> 0:45:54.680
<v Speaker 1>are blog posts, and links out to our various social

0:45:54.719 --> 0:45:57.279
<v Speaker 1>media accounts all right, and if you have any thoughts

0:45:57.320 --> 0:45:59.000
<v Speaker 1>brewing about this, if you think this is just some

0:45:59.040 --> 0:46:01.759
<v Speaker 1>sort of hetero noi orm who we a relic of

0:46:01.800 --> 0:46:04.160
<v Speaker 1>the past, or if you think there's a basis to it,

0:46:04.400 --> 0:46:06.640
<v Speaker 1>let us know. You can do that by emailing us

0:46:06.760 --> 0:46:13.760
<v Speaker 1>at below the mind at how staff works dot com

0:46:13.800 --> 0:46:16.239
<v Speaker 1>for more on this and thousands of other topics. Does

0:46:16.280 --> 0:46:19.160
<v Speaker 1>it how staff works dot com