WEBVTT - The Man Behind the Curtain

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<v Speaker 1>Good morning, peeps, and welcome to bokay F Daily with

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<v Speaker 1>Meet your Girl Danielle Moody. Recording from the Bunker. Folks,

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<v Speaker 1>we have a very special woke F Pride episode today.

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<v Speaker 1>I am really excited for you all to hear the

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<v Speaker 1>voice and see the face of my producer Andrew Marcello,

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<v Speaker 1>who has been the producer for woke F for the

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<v Speaker 1>last five years and is the reason why the show

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<v Speaker 1>is as great as it is, and so on today's episode,

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<v Speaker 1>for our Pride Month special, we get into a conversation

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<v Speaker 1>about what young queer people are thinking with regard to

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<v Speaker 1>their feelings around Pride, but also for Andrew, you know

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<v Speaker 1>how his identity has shaped his political views and narrative,

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<v Speaker 1>and thinking about what the pushback and violent pushback at

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<v Speaker 1>that that the LGBTQ community is experiencing at this time,

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<v Speaker 1>what this means for the future. So we're going to

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<v Speaker 1>get into this conversation and so much more today on

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<v Speaker 1>woke F. I will give you my thoughts on the hearing,

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<v Speaker 1>which has as of the taping of this has not

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<v Speaker 1>yet happened, so I will be doing that later in

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<v Speaker 1>the week. But coming up next my conversation with woke

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<v Speaker 1>F producer Andrew Marcello. Folks, I am very excited about

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<v Speaker 1>today's episode because we're actually peeling back the woke F

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<v Speaker 1>curtain and having a conversation with Andrew Marcello, my producer

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<v Speaker 1>who's been the producer of woke F my god for

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<v Speaker 1>I don't actually know how long Andrew, how long it

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<v Speaker 1>has been. It's been legitimately it's almost five years. Legitimately

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<v Speaker 1>five years. And Andrew is the person that has makes

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<v Speaker 1>this show magic, makes it sound good, makes it brings

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<v Speaker 1>in the guests that you all enjoy. And so during

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<v Speaker 1>this Pride we decided to have a conversation that we

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<v Speaker 1>probably have over text a million times and actually take

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<v Speaker 1>the text conversation to the podcast. So, Andrew, we'll start

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<v Speaker 1>out the way that we have with the last several

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<v Speaker 1>guests that we've had on this show. Our theme this

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<v Speaker 1>month has been Pride as a Riot. What does pride

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<v Speaker 1>mean to you? What does that theme mean to you?

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<v Speaker 1>That's actually a great question. Now I understand why people

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<v Speaker 1>say that so often. Let me answer you, but yeah,

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<v Speaker 1>it's what does pride mean to me? I think? So

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<v Speaker 1>you you started off mentioning my identity, and I am pansexual,

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<v Speaker 1>and I realized that I was pansexual I think when

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<v Speaker 1>I was eighteen, But pride actually wasn't really something that

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<v Speaker 1>I thought about until my adult life after I graduated college.

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<v Speaker 1>A few years after I graduated college, actually probably around

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<v Speaker 1>twenty sixteen or twenty seventeen, when I moved to New

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<v Speaker 1>York from living in New Jersey and sort of living

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<v Speaker 1>in the same environment that I had lived in before

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<v Speaker 1>going to college. I think part of that is that

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<v Speaker 1>my immediate family didn't necessarily recognize my sexuality. They were

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<v Speaker 1>kind of just like in denial about it, and rather

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<v Speaker 1>than like push back against that harder and have that

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<v Speaker 1>make me feel like, oh, I'm going to be really

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<v Speaker 1>loud about it, I was just like, Okay, you know,

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<v Speaker 1>you'll you'll deny me, and I'll find like other outlets

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<v Speaker 1>and other ways to express this. But once I moved

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<v Speaker 1>to New York, and once I was in a partnership

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<v Speaker 1>and environment where I felt more like I could, you know,

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<v Speaker 1>be outwardly myself pride to some extent, At the beginning,

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<v Speaker 1>I was almost envious of people who, to me as

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<v Speaker 1>an outside observer, they had already gotten to where I

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<v Speaker 1>wanted to be, Like I saw not just like the

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<v Speaker 1>NYC Pride Parade, but the Unicorn Parade in Brooklyn. Like

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<v Speaker 1>that was something that I looked at as like, Wow,

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<v Speaker 1>that's incredible that like these people can go out there

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<v Speaker 1>and just like be themselves and celebrate themselves in a

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<v Speaker 1>way that I do not feel comfortable with. And so

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<v Speaker 1>when I think about Pride, I think about that journey

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<v Speaker 1>that it took me to get from. Like because as myself,

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<v Speaker 1>I am assis white man. Because I'm pansexual, I date,

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<v Speaker 1>I can, you know, day and be with people of

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<v Speaker 1>all genders, and I do end up in relationships with

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<v Speaker 1>sis women that you know, from the outside it looks like, okay,

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<v Speaker 1>we could both be straight. That's often not the case,

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<v Speaker 1>but outside observers don't know, so I can be like

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<v Speaker 1>straight passing. And so to me, to sum up, Pride

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<v Speaker 1>is rejecting that and rejecting the idea of being straight

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<v Speaker 1>passing and like being loud and proud about the fact

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<v Speaker 1>that I am pants and I'm existing in my life

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<v Speaker 1>in this way even when you're not perceiving me that way.

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<v Speaker 1>You know. I think that there are some people who

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<v Speaker 1>may have heard of the term pan sexual and that

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<v Speaker 1>may have come into the lexicon because of a couple

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<v Speaker 1>of celebrities, Janelle Monee being one of them, who came

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<v Speaker 1>out as pan sexual a couple of years ago. Can

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<v Speaker 1>you explain to the audience who may not be familiar

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<v Speaker 1>with with all of the terms, what does pant set,

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<v Speaker 1>what does the pan sexual identity mean to you? And

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<v Speaker 1>how did you come to understand this about yourself? Sure,

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<v Speaker 1>one thing I will say, since you mentioned Janelle Monee,

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<v Speaker 1>I think it's great that Janelle Monee had this music

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<v Speaker 1>video a few years ago that, like, you know, bisexual

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<v Speaker 1>lighting is now a term that gets used a lot

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<v Speaker 1>because the bisexual flag is just like, very aesthetically appealing colors,

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<v Speaker 1>and a lot of art, either on purpose or by accident,

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<v Speaker 1>uses the color scheme of the bisexual flag. But I

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<v Speaker 1>believe with her it was very purposeful given the content

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<v Speaker 1>that she was putting out there. But now she identifies

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<v Speaker 1>publicly as pan sexual, and so I think that's an

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<v Speaker 1>indication that, like there is crossover in those identities, but

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<v Speaker 1>they're not the same. And also, you know, a person

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<v Speaker 1>who identifies as by one year, you know, might realize

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<v Speaker 1>that pan fits better for them or vice versa, and

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<v Speaker 1>so you know, just because to introduce my answer, I'm

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<v Speaker 1>just thinking about the fact that, unfortunately there is some

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<v Speaker 1>friction between prescriptivists when it comes to language, and I

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<v Speaker 1>do think they are distinct. But at the same time,

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<v Speaker 1>it's okay for a person who's pand to realize that

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<v Speaker 1>there by and then later realize that maybe they were

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<v Speaker 1>incorrect and they have been panned all along. And those

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<v Speaker 1>things happen with all kinds of different identities. I know,

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<v Speaker 1>you know people who they started their life, like most

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<v Speaker 1>people probably interact indoctrinated into heteropatriarchy, thinking straight and then

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<v Speaker 1>you know this just as an example, this person then

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<v Speaker 1>thought they were a lesbian, and then they thought they

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<v Speaker 1>were a straight trans man, and then they thought they

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<v Speaker 1>were a gay trans man, and so like that's an example.

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<v Speaker 1>But you know, through life sexuality is fluid. Is a

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<v Speaker 1>trend that gets used a lot, but like through life,

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<v Speaker 1>that is something that's true. And to segue, I think

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<v Speaker 1>for myself, pan sexuality is a state of fluidity. It's

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<v Speaker 1>this state of like, I'm not rigidly attracted to any

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<v Speaker 1>gender category. For some people, I think they use it

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<v Speaker 1>or interpret it as gender doesn't matter to me, or

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<v Speaker 1>I don't perceive gender. However, you know, whoever is pansexual,

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<v Speaker 1>and however it applies to them, that's valid to me.

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<v Speaker 1>What it means is like, of course I perceive your gender,

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<v Speaker 1>but I'm attracted to you irrespective of your gender. I'm

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<v Speaker 1>attracted to a lot of people use the term hearts

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<v Speaker 1>not parts, which is kind of cringey, and I'm not

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<v Speaker 1>endorsing it, but the message's your faith. But the message

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<v Speaker 1>of it is like, you know, you understand the meaning

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<v Speaker 1>of right. I do think it's cringe but like the

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<v Speaker 1>idea you're falling in love with a person not you know,

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<v Speaker 1>not what they are either you know, ascribed to or

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<v Speaker 1>assigned or in any way that has to do with

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<v Speaker 1>their physicality. Right, I'll say that, I'll say exactly exactly.

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<v Speaker 1>It goes beyond gender. It's it's gender to the physical form.

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<v Speaker 1>I'm glad you understand that. Yeah, you know, so I

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<v Speaker 1>think that what is really what I find really interesting now.

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<v Speaker 1>And there have been like a couple of studies that

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<v Speaker 1>have been done recently with younger people, and I want

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<v Speaker 1>to say younger, and I mean like thirty and below, um,

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<v Speaker 1>where people are more so choosing to identify themselves as

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<v Speaker 1>either pan sexual, non binary um in a more outside

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<v Speaker 1>of these prescribe box place. What do you think that

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<v Speaker 1>it is that has because society in general, I mean

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<v Speaker 1>for queer people, particularly trans people, has become a lot

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<v Speaker 1>more unsafe, has become a lot more violent. So what

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<v Speaker 1>do you think, you know, just on your own ideas

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<v Speaker 1>and in your own community, what do you think has

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<v Speaker 1>people now ascribe themselves to be more outside of the

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<v Speaker 1>box than before? What I perceive or have perceived among

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<v Speaker 1>my generation and sort of my generational peers, I guess

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<v Speaker 1>it's hard to speak for a whole generation, but like

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<v Speaker 1>my generational peers who are sort of in my narrow

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<v Speaker 1>five year age group, I would say, and you know,

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<v Speaker 1>within the more left wing queer or at least queer

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<v Speaker 1>friendly group, I think there's been a transformation in how

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<v Speaker 1>we understand gender, sex sexuality. For me, a lot of

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<v Speaker 1>that just came from being exposed to more different kinds

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<v Speaker 1>of people. I also had the privilege of how a

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<v Speaker 1>college education that didn't include I went to a Catholic

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<v Speaker 1>university and we had probably a Title nine mandated Women

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<v Speaker 1>and Gender studies department, and it was like one class

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<v Speaker 1>every semester. To keep that department rolling, and you bet

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<v Speaker 1>I took at whatever class one class was being offered

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<v Speaker 1>that semester. But even beyond that, I was on I

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<v Speaker 1>was thinking about this earlier before we talked, I was

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<v Speaker 1>on Tumblr and at the time, like at the turn

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<v Speaker 1>of the twenty tens, Tumbler was it. Tumbler was the

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<v Speaker 1>place to be. And they're sure there was misinformation and

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<v Speaker 1>misunderstanding on Tumbler, but at the same time it exposed people,

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<v Speaker 1>and especially younger people and people who were becoming young

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<v Speaker 1>adults around the same time that I was, to these

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<v Speaker 1>ideas that like some people would radically explain it as

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<v Speaker 1>gender does not exist. Some people would, in a more

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<v Speaker 1>nuanced way, explain gender is a social construct and explain

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<v Speaker 1>how I'm not there to explain those things. If you're

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<v Speaker 1>not aware of those things, there's a lot of more

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<v Speaker 1>intelligent and informed people than I am to explain those

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<v Speaker 1>very detailed concepts if you were not familiar, but your listener,

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<v Speaker 1>if you're aware and familiar with the idea of gender

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<v Speaker 1>being a social construct, and even the fact that I

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<v Speaker 1>can say that, right, do you like do you think

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<v Speaker 1>I wasn't an adult at the time, but like, if

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<v Speaker 1>you think back to like the mid two thousands, well

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<v Speaker 1>before the concept of gender being a social construct. Did

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<v Speaker 1>that exist within the general public consciousness? No, it honestly did,

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<v Speaker 1>and I don't even think I think that in general

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<v Speaker 1>we were still trying to wrap our minds around what

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<v Speaker 1>it meant to be trans, right, So, so, oh sure,

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<v Speaker 1>I watched Comity Central, right, So it was it was

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<v Speaker 1>really that as being and as a person that has

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<v Speaker 1>been in movement LGBTQ movement politics for a long time,

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<v Speaker 1>even being trans and having those conversations was divergent to

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<v Speaker 1>the rest of the LGBU community, right who who at

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<v Speaker 1>that time was really just focused on marriage equality. So

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<v Speaker 1>you want to talk about gender as we're trying to

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<v Speaker 1>at that time assimilate, to be accepted, to then be

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<v Speaker 1>able to pass. So no, I think that there has

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<v Speaker 1>been there is there. We have let go of the

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<v Speaker 1>boxes in that way over the past very short time

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<v Speaker 1>of ten fifteen years to have these conversations that are

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<v Speaker 1>part of national discourse as opposed to just community based. Yeah.

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<v Speaker 1>And I think one thing too, as you were talking,

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<v Speaker 1>I was thinking of I think something that sort of

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<v Speaker 1>that social uprising fed into and then at the same

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<v Speaker 1>time that legal validation fed into the social strata is

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<v Speaker 1>the Supreme Court decision to officially recognize same sex marriage

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<v Speaker 1>and the validity of it as marriage, not unions or whatever.

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<v Speaker 1>And I completely recognize that in the very long journey,

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<v Speaker 1>activists were fighting for civil unions as a strategic move.

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<v Speaker 1>I know a lot of people who were in civil

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<v Speaker 1>unions who call themselves married because to them they were,

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<v Speaker 1>and that was the way that they could get it

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<v Speaker 1>legally recognized. And it's great for me for a young person,

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<v Speaker 1>like what was that twenty thirteen? So I was like

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<v Speaker 1>twenty twenty one when that was passed, and that was

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<v Speaker 1>twenty fifteen. I was okay, a little later than I thought,

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<v Speaker 1>but still that was there was a lot of agitation,

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<v Speaker 1>and I think the agitation got louder when younger people

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<v Speaker 1>started to become voting age and the Obama administration getting

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<v Speaker 1>voted in was very catalyzing for both young people who

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<v Speaker 1>voted for him and people who didn't who saw that that.

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<v Speaker 1>I hate to call it this, but like all all

0:13:35.520 --> 0:13:38.000
<v Speaker 1>good elections are run on like marketing campaigns, right and

0:13:38.080 --> 0:13:40.520
<v Speaker 1>like with the benefit of hindsight, like Hope and Change

0:13:40.559 --> 0:13:41.800
<v Speaker 1>was kind of it was a little bit more of

0:13:41.800 --> 0:13:45.079
<v Speaker 1>a marketing campaign than it was promised, but we buy

0:13:45.120 --> 0:13:49.640
<v Speaker 1>into it. Right, he won, So there was like this

0:13:49.720 --> 0:13:52.520
<v Speaker 1>optimism even if people who maybe didn't get a chance

0:13:52.559 --> 0:13:54.520
<v Speaker 1>to vote for him, that like there was hope and

0:13:54.520 --> 0:13:57.559
<v Speaker 1>there was hope for change. And even when President Obama

0:13:57.679 --> 0:14:01.280
<v Speaker 1>was saying, I don't think we can do gay marriage.

0:14:01.320 --> 0:14:03.880
<v Speaker 1>I don't think we can legalize I don't believe in

0:14:04.080 --> 0:14:07.040
<v Speaker 1>even he was saying at the beginning, and then of

0:14:07.080 --> 0:14:11.880
<v Speaker 1>all people, Joe Biden oop seed that he was turning around,

0:14:11.880 --> 0:14:14.320
<v Speaker 1>which will never know. Maybe we will find out one day,

0:14:14.360 --> 0:14:16.280
<v Speaker 1>but like we'll never know whether that was a strategic

0:14:16.360 --> 0:14:18.880
<v Speaker 1>move to him in that direction, right, or it was

0:14:18.960 --> 0:14:22.400
<v Speaker 1>really just like a you know, uncle Joe oopsie. But

0:14:22.520 --> 0:14:27.360
<v Speaker 1>either way, that was astronomical, both the administration pushing for it,

0:14:27.480 --> 0:14:30.160
<v Speaker 1>that itself was a big social step, but then it

0:14:30.240 --> 0:14:33.720
<v Speaker 1>being validated by the Supreme Court. I think that opened

0:14:33.720 --> 0:14:36.720
<v Speaker 1>all kinds of doors that now we're seeing unfortunately awful

0:14:36.760 --> 0:14:39.840
<v Speaker 1>pushback against Hey, I'm David plots a slice political gab fest.

0:14:40.320 --> 0:14:44.400
<v Speaker 1>As another election season accelerates, it can be tricky to

0:14:44.480 --> 0:14:47.440
<v Speaker 1>sort through all the noise and the news each week

0:14:47.440 --> 0:14:50.520
<v Speaker 1>on the Gabfest, John Dickerson, Emily Bathlon and I decipher

0:14:50.560 --> 0:14:53.040
<v Speaker 1>the headlines, break down the races, and tell you what

0:14:53.120 --> 0:14:57.600
<v Speaker 1>issues really matter. We do not always agree, We definitely

0:14:57.640 --> 0:15:01.160
<v Speaker 1>do not always agree, but we always silver thoughtful debate

0:15:01.240 --> 0:15:03.960
<v Speaker 1>and we always have a good time. So subscribe to

0:15:04.000 --> 0:15:15.280
<v Speaker 1>Slates Political Gapfest new episodes every Thursday. The Damage Report

0:15:15.320 --> 0:15:18.040
<v Speaker 1>with John Idarola is one of the most popular shows

0:15:18.040 --> 0:15:21.040
<v Speaker 1>on the TYT Network that serves as your daily breakdown

0:15:21.040 --> 0:15:24.360
<v Speaker 1>of the genuine threats and challenges facing our country and world.

0:15:24.640 --> 0:15:28.360
<v Speaker 1>These days, we're confronted with an overwhelming sea of shocking, confounding,

0:15:28.400 --> 0:15:32.160
<v Speaker 1>and devastating news stories. The Damage Report is your life raft,

0:15:32.360 --> 0:15:35.160
<v Speaker 1>helping you navigate the day's news and understand the damage

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<v Speaker 1>Damage Report on Apple Podcasts, Spotify, or wherever you get

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<v Speaker 1>to subscribe so you never miss an episode. So that's

0:16:08.960 --> 0:16:11.080
<v Speaker 1>and I'm so glad that you made that correlation because

0:16:11.120 --> 0:16:13.880
<v Speaker 1>that's actually you know, I have been thinking about for

0:16:13.920 --> 0:16:17.280
<v Speaker 1>the last couple of for the last couple of weeks really,

0:16:17.640 --> 0:16:20.200
<v Speaker 1>as we're in Pride Month and talking to a lot

0:16:20.240 --> 0:16:23.680
<v Speaker 1>of different folks, is that you know, you sent me

0:16:23.720 --> 0:16:29.520
<v Speaker 1>a message yesterday that was personally heartbreaking, UM, with regard

0:16:29.560 --> 0:16:33.640
<v Speaker 1>to Smithtown, a town in Long Island in Suffolk County,

0:16:34.000 --> 0:16:38.920
<v Speaker 1>that the city council or whatever the township council has

0:16:38.960 --> 0:16:44.160
<v Speaker 1>decided to board, has decided to ban pretty much any

0:16:44.200 --> 0:16:49.400
<v Speaker 1>display of pride, any books, any uh, you know, decorations

0:16:49.480 --> 0:16:53.120
<v Speaker 1>or anything in all of their libraries. UM. And I

0:16:53.160 --> 0:16:58.320
<v Speaker 1>think about, you know, how we have seen the the

0:16:58.600 --> 0:17:03.520
<v Speaker 1>pushback again, the idea of hope and change, the idea

0:17:03.560 --> 0:17:06.560
<v Speaker 1>that we could actually have a black president, the idea

0:17:06.800 --> 0:17:11.959
<v Speaker 1>that you know, there could be queer people in cabinet positions,

0:17:12.359 --> 0:17:15.040
<v Speaker 1>right whether or not we love those people, and it

0:17:15.080 --> 0:17:17.520
<v Speaker 1>doesn't matter. It's the fact that you have a person

0:17:17.600 --> 0:17:21.600
<v Speaker 1>that is trans, that is out trans. As a part

0:17:21.600 --> 0:17:24.879
<v Speaker 1>of the Abiden administration, you had people that were you know,

0:17:25.000 --> 0:17:29.520
<v Speaker 1>out and queer. In the Obama administration, you have a

0:17:29.560 --> 0:17:33.919
<v Speaker 1>Secretary of Transportation that is a married gay man. But

0:17:34.080 --> 0:17:37.920
<v Speaker 1>now we see all of these targets, all of this violence,

0:17:38.280 --> 0:17:42.600
<v Speaker 1>and I wonder, Andrew, what do you think they're like,

0:17:42.720 --> 0:17:46.520
<v Speaker 1>what are you hearing? The response to this is going

0:17:46.560 --> 0:17:51.000
<v Speaker 1>to be because we're being jammed back into the closet,

0:17:51.040 --> 0:17:55.240
<v Speaker 1>We're being pushed into places that you know, you know, again,

0:17:55.480 --> 0:17:58.560
<v Speaker 1>I've been working in politics for a long time. I've

0:17:58.560 --> 0:18:01.520
<v Speaker 1>only been a part of the ups I have never

0:18:01.720 --> 0:18:05.280
<v Speaker 1>been a part of you know, of the regression. And

0:18:05.320 --> 0:18:07.640
<v Speaker 1>so what are you hearing and what are you feeling

0:18:07.720 --> 0:18:13.960
<v Speaker 1>now about the direction that that this country is headed in. Yeah,

0:18:14.000 --> 0:18:16.560
<v Speaker 1>I'm kind of in the same boat where you say,

0:18:16.680 --> 0:18:18.720
<v Speaker 1>I've only been part of the upswing. And I think

0:18:18.760 --> 0:18:22.040
<v Speaker 1>the upswing part of it is important because you know,

0:18:22.119 --> 0:18:26.000
<v Speaker 1>being born I was born basically when Clinton was elected,

0:18:26.760 --> 0:18:30.879
<v Speaker 1>like one month between my birth and Clinton's election. So

0:18:31.240 --> 0:18:34.399
<v Speaker 1>there was you know, the nineties where it's sort of

0:18:34.480 --> 0:18:38.199
<v Speaker 1>I feel like culturally it was essentially a softened continuation

0:18:38.240 --> 0:18:40.119
<v Speaker 1>of the Reagan era. I remember a lot of just

0:18:40.280 --> 0:18:44.600
<v Speaker 1>dominant cultural conservativism at the time. There was don't ask,

0:18:44.680 --> 0:18:46.720
<v Speaker 1>don't tell, which I was too young to recognize, but

0:18:46.760 --> 0:18:48.919
<v Speaker 1>I feel like that was probably the prevailing attitude at

0:18:48.920 --> 0:18:51.560
<v Speaker 1>the time. I have an uncle who was gay, and

0:18:51.880 --> 0:18:53.440
<v Speaker 1>he could certainly speak more of this. I don't want

0:18:53.440 --> 0:18:54.720
<v Speaker 1>to speak for him, but when I was a kid,

0:18:54.880 --> 0:18:57.000
<v Speaker 1>I wasn't allowed to know that he was gay. My

0:18:57.080 --> 0:19:00.639
<v Speaker 1>uncle Adam was his roommate. They were friends whatever they were,

0:19:00.920 --> 0:19:03.080
<v Speaker 1>they weren't a couple, and me, as a child, I

0:19:03.200 --> 0:19:06.480
<v Speaker 1>was asking like, are they married? Are their boyfriends? Because

0:19:06.480 --> 0:19:09.520
<v Speaker 1>that didn't matter to me. But my religious family, in

0:19:09.560 --> 0:19:13.280
<v Speaker 1>my religious suburban family, was maintaining the lie to a

0:19:13.440 --> 0:19:16.040
<v Speaker 1>child who was making it evident that he didn't care,

0:19:16.160 --> 0:19:19.720
<v Speaker 1>that he wasn't passing judgment, but that lie was being maintained.

0:19:19.760 --> 0:19:23.040
<v Speaker 1>And then we entered the Bush years, and I, you know,

0:19:24.320 --> 0:19:27.080
<v Speaker 1>I want to talk about cultural conservatism. We were both

0:19:27.119 --> 0:19:29.720
<v Speaker 1>there moving on. So then you get the Obama years,

0:19:29.760 --> 0:19:32.800
<v Speaker 1>and then Obama years were the rejection of that heightened

0:19:32.840 --> 0:19:35.760
<v Speaker 1>cultural conservativism, in my opinion, and then you get that

0:19:36.200 --> 0:19:40.359
<v Speaker 1>real upswing, that big upswing where people can be out

0:19:40.400 --> 0:19:43.239
<v Speaker 1>and proud and validated by their government and recognized by

0:19:43.240 --> 0:19:46.600
<v Speaker 1>their government and start to be recognized by society at large.

0:19:47.320 --> 0:19:52.040
<v Speaker 1>All that to say, with this changing tide, I think

0:19:52.080 --> 0:19:54.760
<v Speaker 1>about people my age for sure, because we're not going

0:19:54.800 --> 0:19:56.080
<v Speaker 1>to be shoved back in the closet. I don't think.

0:19:56.080 --> 0:19:57.600
<v Speaker 1>I don't think most people my age are going to

0:19:57.640 --> 0:20:00.240
<v Speaker 1>take to being shoved back in the closet. But I

0:20:00.240 --> 0:20:02.400
<v Speaker 1>think about younger people who just grow up in this

0:20:02.520 --> 0:20:08.520
<v Speaker 1>is wider age of acceptance and just like the high

0:20:08.560 --> 0:20:10.680
<v Speaker 1>school experience. From what I understand, I worked as a

0:20:10.720 --> 0:20:13.800
<v Speaker 1>substitute about five years ago and there was a boy

0:20:13.840 --> 0:20:16.280
<v Speaker 1>putting on his makeup in the detention room. So this

0:20:16.400 --> 0:20:18.960
<v Speaker 1>is like the hard kids, and he's over putting on

0:20:19.000 --> 0:20:22.080
<v Speaker 1>his makeup and like no one's saying anything, and then

0:20:22.200 --> 0:20:25.320
<v Speaker 1>the sub like asks about or the eight whoever they

0:20:25.320 --> 0:20:28.040
<v Speaker 1>asked him about, like what kind of makeup he was using,

0:20:28.080 --> 0:20:29.560
<v Speaker 1>And he was in front of all these other like

0:20:30.040 --> 0:20:32.840
<v Speaker 1>tough guys who were in detention for doing whatever tough

0:20:32.880 --> 0:20:35.480
<v Speaker 1>shit they were doing, and he's like, oh, I'm you know,

0:20:35.640 --> 0:20:39.640
<v Speaker 1>seeing my like beauty later or whatever, you know, not boyfriend,

0:20:39.640 --> 0:20:42.760
<v Speaker 1>but like the guy he was talking to and like no,

0:20:43.760 --> 0:20:46.000
<v Speaker 1>not even no slurs, which is what would have happened

0:20:46.000 --> 0:20:48.760
<v Speaker 1>when I was in high school and you know, and

0:20:48.840 --> 0:20:51.040
<v Speaker 1>sometimes slurs were said and the teacher wasn't like, hey,

0:20:51.160 --> 0:20:54.800
<v Speaker 1>don't say that. They were just said yep. So the

0:20:54.880 --> 0:20:57.720
<v Speaker 1>generation younger is sure as shit not going to be

0:20:57.720 --> 0:21:00.359
<v Speaker 1>pushed back in the closet. They you can't drag them

0:21:00.400 --> 0:21:05.040
<v Speaker 1>kicking and screaming. So they're you talk about this all

0:21:05.080 --> 0:21:08.080
<v Speaker 1>the time. There's going to be a cultural war, and

0:21:08.160 --> 0:21:11.360
<v Speaker 1>I don't think it's going to be passive. I think

0:21:11.359 --> 0:21:14.080
<v Speaker 1>if it gets to a point where you know, yeah,

0:21:14.119 --> 0:21:18.199
<v Speaker 1>I just I think that that is my that's the

0:21:18.320 --> 0:21:21.359
<v Speaker 1>place of worry that I find myself right now, is

0:21:21.480 --> 0:21:23.239
<v Speaker 1>that I don't think a lot of young people are

0:21:23.280 --> 0:21:25.240
<v Speaker 1>so worried. And I'm going to say that too. I

0:21:25.240 --> 0:21:28.399
<v Speaker 1>think they're more ready than they are worried. What do

0:21:28.400 --> 0:21:34.680
<v Speaker 1>you think that they're ready for? Um? I think because

0:21:34.720 --> 0:21:37.119
<v Speaker 1>I know what the right is ready for? Right, I

0:21:37.320 --> 0:21:39.879
<v Speaker 1>know what they're a R fifteens and they're you know,

0:21:39.960 --> 0:21:43.720
<v Speaker 1>the the White Nationalist group, the thirty one members that

0:21:43.760 --> 0:21:48.199
<v Speaker 1>were just arrested in Idaho for you know, attempting a

0:21:48.320 --> 0:21:51.600
<v Speaker 1>riot at at a pride in Idaho. We know, you

0:21:51.640 --> 0:21:55.000
<v Speaker 1>know what happened with the Proud Boys rushing into a

0:21:56.200 --> 0:22:01.000
<v Speaker 1>drag que queen children's story time. So what do you

0:22:01.160 --> 0:22:04.680
<v Speaker 1>believe that they are ready for? Well, I will say

0:22:04.720 --> 0:22:08.399
<v Speaker 1>among just this is more general than queer communities and

0:22:08.440 --> 0:22:10.960
<v Speaker 1>discourse that I've observed. I would say, just generally, among

0:22:11.160 --> 0:22:16.280
<v Speaker 1>leftist millennials and younger people, there is less emphasis on

0:22:16.359 --> 0:22:22.760
<v Speaker 1>gun control and more thought being given to I mean today, right,

0:22:22.800 --> 0:22:26.639
<v Speaker 1>we're recording this today, the Supreme Court has made a

0:22:26.640 --> 0:22:31.160
<v Speaker 1>decision regarding I believe, open carry as well as concealed

0:22:31.240 --> 0:22:37.000
<v Speaker 1>carry of firearms. And so it's if everyone around you,

0:22:37.080 --> 0:22:38.600
<v Speaker 1>and I hate to say it, because this is a

0:22:38.680 --> 0:22:42.800
<v Speaker 1>move designed, yeah, at least partially to benefit gun manufacturers

0:22:42.840 --> 0:22:46.320
<v Speaker 1>and put more money into their pockets. At the same time, Logically,

0:22:46.640 --> 0:22:51.080
<v Speaker 1>if there's a very real possibility wherever you go in

0:22:51.119 --> 0:22:53.879
<v Speaker 1>the United States of America, and you are choosing to

0:22:53.920 --> 0:22:57.240
<v Speaker 1>stay in the United States of America, that anyone around

0:22:57.280 --> 0:23:00.639
<v Speaker 1>you at any time could have a firearm, what logically

0:23:00.680 --> 0:23:04.800
<v Speaker 1>are you meant to do to defend yourself? That's all.

0:23:05.080 --> 0:23:08.720
<v Speaker 1>And when it comes to younger people, I think they're,

0:23:08.800 --> 0:23:11.000
<v Speaker 1>like I said, there's a more of a rejection of

0:23:11.119 --> 0:23:15.600
<v Speaker 1>the what's becoming an increasingly liberal and center left idea

0:23:15.760 --> 0:23:19.359
<v Speaker 1>of gun control and more of this idea of you know,

0:23:20.160 --> 0:23:22.280
<v Speaker 1>feeling where the wins are going. And you're talking about

0:23:22.280 --> 0:23:24.400
<v Speaker 1>like being prepared for what conservatives are doing. I think

0:23:24.440 --> 0:23:27.560
<v Speaker 1>young people, and certainly young leftists are more prepared for

0:23:27.640 --> 0:23:31.359
<v Speaker 1>what the conservative political majority in this country, not the

0:23:31.359 --> 0:23:35.080
<v Speaker 1>cultural majority, not the actual majority, but unfortunately, the conservative

0:23:35.160 --> 0:23:39.320
<v Speaker 1>political majority, the people who maintain and use power in

0:23:39.359 --> 0:23:41.800
<v Speaker 1>this country, some of whom are in the Democratic Party

0:23:43.040 --> 0:23:45.600
<v Speaker 1>if they're in control right now, and the Democrats are

0:23:45.600 --> 0:23:47.760
<v Speaker 1>saying we don't want to have control, we have stained

0:23:47.840 --> 0:23:53.240
<v Speaker 1>from control. Yep. That I see older people and you know,

0:23:53.560 --> 0:23:55.720
<v Speaker 1>even people like five ten years older than me still

0:23:55.720 --> 0:23:57.680
<v Speaker 1>believing in the Democratic Party. I think there's a cut

0:23:57.680 --> 0:24:01.120
<v Speaker 1>off where that's no longer really there's faith not being

0:24:01.119 --> 0:24:03.440
<v Speaker 1>put into that and certainly voting. I mean, I'm old

0:24:03.680 --> 0:24:08.640
<v Speaker 1>and I'll tell you that right in the comments time

0:24:08.680 --> 0:24:10.480
<v Speaker 1>the show. It's like, I'm seventy years old and I'm

0:24:10.520 --> 0:24:14.080
<v Speaker 1>woke as now and it's you know, it's funny. I

0:24:14.480 --> 0:24:19.520
<v Speaker 1>you know, I was at the White House a week

0:24:19.560 --> 0:24:21.480
<v Speaker 1>a sorgo or two weeks ago. At this point, I

0:24:21.520 --> 0:24:25.280
<v Speaker 1>don't know. Time is a construct, uh, And you know

0:24:25.560 --> 0:24:28.560
<v Speaker 1>I'm seeing Nancy Pelosi and I'm seeing, you know, Senator

0:24:28.560 --> 0:24:31.159
<v Speaker 1>Baldwin and it was for you know, the Pride event,

0:24:31.280 --> 0:24:34.399
<v Speaker 1>and I'm just thinking to myself, like it took everything

0:24:34.440 --> 0:24:36.800
<v Speaker 1>in me, of course, like not to just do my

0:24:37.359 --> 0:24:40.679
<v Speaker 1>you know, nice hello and you know, give Senator Baldwin

0:24:40.760 --> 0:24:43.359
<v Speaker 1>a hug and like all of those things. And I

0:24:43.359 --> 0:24:47.760
<v Speaker 1>am thinking to myself, do they not see like are

0:24:47.840 --> 0:24:51.320
<v Speaker 1>they part of the don't look up right? Like they

0:24:51.400 --> 0:24:55.960
<v Speaker 1>honestly believe that if they lose this cycle, that they

0:24:55.960 --> 0:24:59.800
<v Speaker 1>have an opportunity to come back stronger next time. Like

0:25:00.000 --> 0:25:03.040
<v Speaker 1>they believe it. Yes, I just I hear it. I

0:25:03.160 --> 0:25:05.880
<v Speaker 1>hear it in the way that they're like, we just

0:25:05.960 --> 0:25:08.480
<v Speaker 1>need to keep on fighting and you know, and blah

0:25:08.480 --> 0:25:10.600
<v Speaker 1>blah blah blah blah, and we just need more people

0:25:10.640 --> 0:25:14.600
<v Speaker 1>to vote. And it's the same recycled shit that I've

0:25:14.640 --> 0:25:19.400
<v Speaker 1>heard for well over a decade plus. And I'm just like,

0:25:19.720 --> 0:25:22.600
<v Speaker 1>do you not see what these people are doing? Did you?

0:25:22.840 --> 0:25:26.359
<v Speaker 1>Are you not paying attention like at all? Like there's

0:25:26.400 --> 0:25:29.680
<v Speaker 1>no sense of urgency. There's this belief that they're going

0:25:29.720 --> 0:25:32.560
<v Speaker 1>to get another chance. And I think that young people,

0:25:32.600 --> 0:25:36.160
<v Speaker 1>to your point, are just like so we actually are

0:25:36.200 --> 0:25:39.919
<v Speaker 1>aware right of what these people are doing. They're telling

0:25:40.000 --> 0:25:43.479
<v Speaker 1>us out loud, like we're going to have to protect ourselves.

0:25:43.520 --> 0:25:45.959
<v Speaker 1>I mean, the other thing that the Supreme Court gutted

0:25:46.040 --> 0:25:50.320
<v Speaker 1>evidently was your access to miranda rights, right, and the

0:25:50.320 --> 0:25:52.880
<v Speaker 1>fact that you're not going to be able to like,

0:25:52.920 --> 0:25:56.440
<v Speaker 1>if the cops don't issue you your Miranda rights, well,

0:25:56.480 --> 0:25:58.800
<v Speaker 1>you're just fucked right. You're not going to be able

0:25:58.800 --> 0:26:01.080
<v Speaker 1>to sue them. You're going to be able to have

0:26:01.119 --> 0:26:04.560
<v Speaker 1>any recourse in action, right, They're just going to be

0:26:04.600 --> 0:26:07.199
<v Speaker 1>able to coerce you, beat you out, just do the

0:26:07.200 --> 0:26:10.359
<v Speaker 1>shit that they they've always been doing, essentially, but you're

0:26:10.400 --> 0:26:14.960
<v Speaker 1>not going to have the even the perception of legal

0:26:14.960 --> 0:26:19.240
<v Speaker 1>recourse to take right. So I'm like, you're setting up

0:26:19.280 --> 0:26:22.320
<v Speaker 1>a situation that is a tinderbox. And I don't think

0:26:22.320 --> 0:26:26.280
<v Speaker 1>the democratic establishment, I know, the democratic establishment outside of

0:26:26.320 --> 0:26:31.439
<v Speaker 1>like the Corey Bushes, the Eric Swalwell's, the AOC's, you know,

0:26:31.880 --> 0:26:34.800
<v Speaker 1>outside of those folks who are like, do you all

0:26:34.800 --> 0:26:37.840
<v Speaker 1>see what the fuck is going on here? I don't

0:26:37.840 --> 0:26:42.359
<v Speaker 1>think they get it. Yeah, And to start talking about

0:26:42.680 --> 0:26:46.920
<v Speaker 1>politics and power building and coalition building, I think unfortunately

0:26:47.520 --> 0:26:51.000
<v Speaker 1>the left wing in this country wasn't thinking about and

0:26:51.080 --> 0:26:55.080
<v Speaker 1>focusing on power building both within the Democratic Party and

0:26:55.119 --> 0:26:57.680
<v Speaker 1>without the Democratic Party until it was too late, Because

0:26:57.720 --> 0:27:01.560
<v Speaker 1>I think you mentioned some names like Alexandria Costio Cortez Bush,

0:27:01.760 --> 0:27:07.399
<v Speaker 1>and those are new term YEP members of the House.

0:27:08.520 --> 0:27:13.400
<v Speaker 1>The this kind of building needed to be happening twenty

0:27:13.480 --> 0:27:16.879
<v Speaker 1>years ago, thirty years ago after Jimmy Carter lost to

0:27:17.080 --> 0:27:20.720
<v Speaker 1>Ronald Reagan. Um, it's it's easy to wag my finger

0:27:20.760 --> 0:27:22.320
<v Speaker 1>as a young person, so I don't want to do

0:27:22.400 --> 0:27:25.680
<v Speaker 1>that too much. But I would even say even if

0:27:25.720 --> 0:27:30.680
<v Speaker 1>you wouldn't go back that far to Reagan, right, this

0:27:30.840 --> 0:27:33.880
<v Speaker 1>should have been happening in two thousand after the Supreme

0:27:33.920 --> 0:27:37.520
<v Speaker 1>Court decided the presidential election, and not the people of

0:27:37.520 --> 0:27:40.240
<v Speaker 1>this country. So that I'm going to say to the listeners,

0:27:40.240 --> 0:27:42.520
<v Speaker 1>I didn't prep with my favorite soapbox. I didn't tell

0:27:42.600 --> 0:27:45.359
<v Speaker 1>Danielle to bring up I'm like, anyone who's listened for

0:27:45.400 --> 0:27:48.800
<v Speaker 1>a long time, they know my favorite. Yeah, I'm just like,

0:27:48.960 --> 0:27:52.520
<v Speaker 1>if you want to talk about like that. A bigger

0:27:52.560 --> 0:27:56.240
<v Speaker 1>wake up call to me was twenty two years ago.

0:27:57.400 --> 0:28:00.000
<v Speaker 1>I think people were really placated by the Clinton years,

0:28:00.119 --> 0:28:02.479
<v Speaker 1>by the Obama years too. When I think about it,

0:28:03.000 --> 0:28:05.000
<v Speaker 1>and it's like, you know, I don't want to go

0:28:05.240 --> 0:28:09.200
<v Speaker 1>full conspiratorial and be like these presidents were plants designed to,

0:28:09.920 --> 0:28:14.080
<v Speaker 1>you know, make the masses docile and complacent, because I

0:28:14.119 --> 0:28:16.719
<v Speaker 1>don't think that's the reality. But I think an unintended

0:28:16.720 --> 0:28:20.000
<v Speaker 1>effect of the third way strategy that brought Bill Clinton

0:28:20.000 --> 0:28:24.960
<v Speaker 1>into power was then this idea of yeah, oh my god,

0:28:25.040 --> 0:28:27.160
<v Speaker 1>the fact that history almost made me forget his name.

0:28:27.200 --> 0:28:29.959
<v Speaker 1>Al Gore lost, and al Gore lost in a fully

0:28:30.040 --> 0:28:35.000
<v Speaker 1>illegitimate way, and looking historically, Democrats just kind of said, oh, well,

0:28:35.040 --> 0:28:37.000
<v Speaker 1>we'll get them next time and didn't even fight it.

0:28:37.440 --> 0:28:39.880
<v Speaker 1>And then on the ground, it's like there was leftist movements.

0:28:39.920 --> 0:28:42.040
<v Speaker 1>I know, there was the Battle of Seattle, so like, leftists,

0:28:42.040 --> 0:28:45.080
<v Speaker 1>we're doing something, but they just they weren't interested in

0:28:45.240 --> 0:28:48.200
<v Speaker 1>building I hate to separate like leftists from Democrats in

0:28:48.200 --> 0:28:50.840
<v Speaker 1>this way because I'm sure they're just crossover. But like

0:28:51.040 --> 0:28:54.800
<v Speaker 1>when you think about the grassroots leftist versus the establishment Democrats,

0:28:54.920 --> 0:28:57.880
<v Speaker 1>the grassroots leftists were not thinking about building political power

0:28:57.960 --> 0:28:59.760
<v Speaker 1>in a way that people were really awakened by and

0:29:00.240 --> 0:29:04.040
<v Speaker 1>sixteen by the election of Donald Trump, the additionally illegitimate

0:29:04.040 --> 0:29:06.400
<v Speaker 1>election of Donald Trump, but it took to your point,

0:29:06.440 --> 0:29:09.920
<v Speaker 1>it took that long sixteen years between a legitimate elections. Three,

0:29:09.920 --> 0:29:13.120
<v Speaker 1>but it'll go. Maybe we should stop this from happening, right,

0:29:13.640 --> 0:29:18.040
<v Speaker 1>But even still, now that we've experienced two thousand, experienced

0:29:18.040 --> 0:29:22.520
<v Speaker 1>two thousand and sixteen, where in twenty twenty two headed

0:29:22.520 --> 0:29:25.800
<v Speaker 1>into mid terms twenty twenty four, what do you see

0:29:25.800 --> 0:29:29.280
<v Speaker 1>any guardrails that were put in place to ensure that

0:29:29.560 --> 0:29:32.600
<v Speaker 1>the twenty twenty four presidential election one isn't going to

0:29:32.640 --> 0:29:35.240
<v Speaker 1>be corrupt and then two that that president isn't going

0:29:35.280 --> 0:29:37.280
<v Speaker 1>to be the last president that we have in these

0:29:37.400 --> 0:29:44.120
<v Speaker 1>United States as an authoritarian because absent indictments, absent accountability,

0:29:44.520 --> 0:29:46.920
<v Speaker 1>all we have done as a nation is set up

0:29:46.960 --> 0:29:50.560
<v Speaker 1>our demise. And I think that complacency is a great word,

0:29:50.960 --> 0:29:54.480
<v Speaker 1>because I too was complacent during the Obama years. I

0:29:54.520 --> 0:29:58.480
<v Speaker 1>too believe that this was the beginning of that arc

0:29:58.720 --> 0:30:01.400
<v Speaker 1>bending itself towards justice, and that we were going to

0:30:01.480 --> 0:30:04.080
<v Speaker 1>be on the bend side, right and that everything was

0:30:04.160 --> 0:30:07.480
<v Speaker 1>just going to be about expansion from here. We're not

0:30:07.560 --> 0:30:10.440
<v Speaker 1>even holding onto what the fuck was one fifty years ago.

0:30:11.080 --> 0:30:15.600
<v Speaker 1>So it's I think that, you know, I guess last

0:30:15.680 --> 0:30:19.320
<v Speaker 1>question for you, Andrew is what do you foresee? And

0:30:19.360 --> 0:30:22.640
<v Speaker 1>I don't like to future cast, but I really want

0:30:22.640 --> 0:30:27.000
<v Speaker 1>to know what do you foresee happening in the next

0:30:27.040 --> 0:30:30.360
<v Speaker 1>couple of years in America as a as a as

0:30:30.400 --> 0:30:33.520
<v Speaker 1>a queer person living in this country. And I don't

0:30:33.520 --> 0:30:35.000
<v Speaker 1>know if you what your plans are, if you have

0:30:35.000 --> 0:30:38.080
<v Speaker 1>plans to stay, your plans not to, but what do

0:30:38.160 --> 0:30:44.520
<v Speaker 1>you foresee happening right now? I would love to stay.

0:30:45.120 --> 0:30:48.520
<v Speaker 1>I'm sort of I mean not to air my laundry

0:30:48.560 --> 0:30:50.800
<v Speaker 1>too publicly, but it's a big state. I've been aiming

0:30:50.840 --> 0:30:54.080
<v Speaker 1>moving to California, and now I'm looking at the election

0:30:54.120 --> 0:30:56.160
<v Speaker 1>of Rick Caruso and being like, go Karen Bass, go

0:30:56.240 --> 0:30:58.320
<v Speaker 1>Karen bask you should try to have her on the show.

0:30:58.600 --> 0:31:03.880
<v Speaker 1>We should again. But you know, beyond, it's like when

0:31:03.920 --> 0:31:05.520
<v Speaker 1>I think about things, I think about that that's like

0:31:05.520 --> 0:31:07.959
<v Speaker 1>a micro thing, right, But it's like, will this country

0:31:08.120 --> 0:31:10.360
<v Speaker 1>keep just like sliding further and further to the right.

0:31:10.400 --> 0:31:13.600
<v Speaker 1>And even these narrow electoral efforts to get leftists into office,

0:31:13.640 --> 0:31:15.880
<v Speaker 1>are they going to continue to be opposed by people

0:31:15.880 --> 0:31:17.760
<v Speaker 1>who favor the status quo. I hate to go back,

0:31:17.880 --> 0:31:20.600
<v Speaker 1>but I ultimately I never said I never fully responded

0:31:20.640 --> 0:31:23.280
<v Speaker 1>to you talking about you know, don't look up and democrats.

0:31:23.720 --> 0:31:25.920
<v Speaker 1>I don't think democrats live in the real world. I

0:31:25.960 --> 0:31:30.920
<v Speaker 1>think the tools that younger people have, you know, the

0:31:30.960 --> 0:31:33.280
<v Speaker 1>younger you go, the more people have grown up with technology,

0:31:33.320 --> 0:31:36.000
<v Speaker 1>and the more people know how to those younger people

0:31:36.120 --> 0:31:38.840
<v Speaker 1>know how to use technology more deptly, and not only

0:31:38.840 --> 0:31:42.120
<v Speaker 1>how to use that technology, but how to avoid disinformation.

0:31:42.320 --> 0:31:45.040
<v Speaker 1>We talked about Tumbler, and there's TikTok now as well.

0:31:45.040 --> 0:31:47.160
<v Speaker 1>It's not like disinformation isn't out there and young people

0:31:47.160 --> 0:31:49.360
<v Speaker 1>don't buy into it, but it's not so much on

0:31:49.360 --> 0:31:52.320
<v Speaker 1>the scale of like here is the dumbest clickbait Facebook

0:31:52.400 --> 0:31:54.680
<v Speaker 1>article in the world that your sixty five year old

0:31:54.720 --> 0:31:56.720
<v Speaker 1>parent is going to fall forward because they just don't

0:31:56.840 --> 0:31:59.560
<v Speaker 1>have the tools, whether in their mind or just like

0:31:59.680 --> 0:32:03.080
<v Speaker 1>you know, practically in their Internet browsing to filter what

0:32:03.240 --> 0:32:05.080
<v Speaker 1>is true and what is not because they grew up

0:32:05.080 --> 0:32:07.640
<v Speaker 1>in a time where if information was being given to

0:32:07.680 --> 0:32:10.000
<v Speaker 1>you by what you perceive as a reputable source yea,

0:32:10.080 --> 0:32:13.480
<v Speaker 1>then you will receive it. And to connect that to democrats,

0:32:13.480 --> 0:32:17.040
<v Speaker 1>I don't think democrats use like Democrats aren't tooled into

0:32:17.080 --> 0:32:19.960
<v Speaker 1>their constituency in a large sense is the sense I get.

0:32:20.160 --> 0:32:24.280
<v Speaker 1>And so when there are people on the ground yelling fire,

0:32:24.720 --> 0:32:29.160
<v Speaker 1>yelling wolf, and there's actually like Democrats, I feel are

0:32:29.160 --> 0:32:31.360
<v Speaker 1>the ones to bring that analogy, and Democrats are actually

0:32:31.360 --> 0:32:33.080
<v Speaker 1>the ones who feel I feel cry wolf. I feel

0:32:33.080 --> 0:32:34.320
<v Speaker 1>like a lot of people have grown up with like

0:32:34.360 --> 0:32:36.360
<v Speaker 1>this is the most important election ever. This time, we've

0:32:36.360 --> 0:32:38.400
<v Speaker 1>really got it. So if that's really what happens in

0:32:38.440 --> 0:32:41.480
<v Speaker 1>twenty twenty two, it's you've been saying that to us.

0:32:42.480 --> 0:32:46.360
<v Speaker 1>I don't know, at least since Obama's second election, probably beforehand. No,

0:32:46.400 --> 0:32:48.400
<v Speaker 1>they said it for Obamas because McCain was I thought

0:32:48.400 --> 0:32:50.120
<v Speaker 1>that was true. But it's like if every election is

0:32:50.160 --> 0:32:52.920
<v Speaker 1>the most important, that loses, But now we're the ones

0:32:53.040 --> 0:32:56.200
<v Speaker 1>saying no, Look there's wolves, there's fascist, there's white supremacist,

0:32:56.240 --> 0:32:58.320
<v Speaker 1>there's all these things, and Democrats are shaking their hands

0:32:58.320 --> 0:33:00.320
<v Speaker 1>with them, and they're going, my friend across the aisle,

0:33:00.400 --> 0:33:02.280
<v Speaker 1>you point us out all the time, and it's just like,

0:33:02.400 --> 0:33:06.240
<v Speaker 1>I think their class blinds them from what is going

0:33:06.280 --> 0:33:07.959
<v Speaker 1>on in the world, because in terms of class, they

0:33:07.960 --> 0:33:13.960
<v Speaker 1>are fully aligned with Republicans, and I worry about how

0:33:13.960 --> 0:33:18.000
<v Speaker 1>that will affect our younger crop in the long run,

0:33:18.040 --> 0:33:20.320
<v Speaker 1>but I want to be optimistic, and speaking of a

0:33:20.320 --> 0:33:22.320
<v Speaker 1>long run, neither of us know whether there actually will

0:33:22.360 --> 0:33:25.960
<v Speaker 1>be a long run. Will Ocasio Cortez actually even get

0:33:26.000 --> 0:33:28.840
<v Speaker 1>to be the age where even theoretically she could run

0:33:28.840 --> 0:33:30.880
<v Speaker 1>for president of the United States and there still be

0:33:31.120 --> 0:33:33.240
<v Speaker 1>a United States government. When I look at the next

0:33:33.240 --> 0:33:36.360
<v Speaker 1>few years, I'll say publicly that I spoke to you

0:33:36.480 --> 0:33:39.760
<v Speaker 1>and a recording engineer last summer, and I said that

0:33:39.800 --> 0:33:42.000
<v Speaker 1>the Democrats were not going to win these midterm elections.

0:33:42.040 --> 0:33:44.320
<v Speaker 1>That I think was in June twenty twenty one. I

0:33:44.360 --> 0:33:46.600
<v Speaker 1>think it's you know, now it's Dune twenty twenty two.

0:33:46.960 --> 0:33:49.120
<v Speaker 1>I think it is increasingly evident. And if you're saying

0:33:49.160 --> 0:33:51.920
<v Speaker 1>that's the mood on the hill, that means they've accepted lost,

0:33:51.960 --> 0:33:54.520
<v Speaker 1>they've accepted defeat, and they've decided they're not going to fight.

0:33:54.720 --> 0:33:57.480
<v Speaker 1>I'm I legitimately feel like I'm about to cry, because

0:33:57.520 --> 0:34:00.400
<v Speaker 1>it's like, in terms of government, we don't have course.

0:34:00.560 --> 0:34:03.680
<v Speaker 1>We don't we being the left wing, and we being

0:34:03.760 --> 0:34:07.560
<v Speaker 1>the people, do not have the recourse to fight. If

0:34:07.640 --> 0:34:10.360
<v Speaker 1>Republicans are saying we want to dismand if Republicans and

0:34:10.400 --> 0:34:13.200
<v Speaker 1>the conservative right are saying we want to dismantle everything,

0:34:13.200 --> 0:34:15.520
<v Speaker 1>and Democrats are saying we'll get them next time. You're

0:34:15.560 --> 0:34:17.839
<v Speaker 1>not You're You're absolutely right. I agree with you. There

0:34:17.960 --> 0:34:20.839
<v Speaker 1>is not going to be the next time. And I

0:34:20.880 --> 0:34:22.719
<v Speaker 1>can't read the tea leaves. I can't say what that

0:34:22.760 --> 0:34:25.600
<v Speaker 1>will look like. I do think it's not going to

0:34:25.640 --> 0:34:29.719
<v Speaker 1>be pretty. I sometimes think of Joe Biden as James Buchanan,

0:34:30.120 --> 0:34:35.000
<v Speaker 1>and what came after James Buchanan was very, very, very unpretty.

0:34:35.440 --> 0:34:39.359
<v Speaker 1>And I think the only one more crossover between both

0:34:39.440 --> 0:34:41.680
<v Speaker 1>is that after James Buchanan there will be a Republican,

0:34:41.840 --> 0:34:44.360
<v Speaker 1>but they will be two very different Republicans. And what

0:34:44.440 --> 0:34:48.800
<v Speaker 1>will that mean for America? Yeah, oh god, I wanted

0:34:48.840 --> 0:34:51.319
<v Speaker 1>to end on a high note, but that is not

0:34:51.360 --> 0:34:54.800
<v Speaker 1>going to be. That's not going to be today. I

0:34:54.840 --> 0:34:56.880
<v Speaker 1>don't think a lot is, certainly not people younger than me.

0:34:56.960 --> 0:34:58.759
<v Speaker 1>I don't think there's a lot of optimism for the

0:34:58.800 --> 0:35:01.520
<v Speaker 1>immediate future. I mean, we didn't even talk about the climate,

0:35:01.520 --> 0:35:03.719
<v Speaker 1>which also don't want to do anything about. So is

0:35:03.760 --> 0:35:05.880
<v Speaker 1>there going to be you know, how much of the

0:35:05.960 --> 0:35:09.120
<v Speaker 1>United States is that it's actually be war on So

0:35:09.239 --> 0:35:12.120
<v Speaker 1>it's like either we're going down We're going down with

0:35:12.160 --> 0:35:15.120
<v Speaker 1>the civil war, We're going down with climate change. We're

0:35:15.239 --> 0:35:21.160
<v Speaker 1>going down. I think that whatever is whatever comes after

0:35:21.840 --> 0:35:28.040
<v Speaker 1>the fall of everything um is going to be a

0:35:28.040 --> 0:35:31.560
<v Speaker 1>considerable dark period that I don't know if we I

0:35:31.600 --> 0:35:35.040
<v Speaker 1>don't know if there will be light that we will see,

0:35:35.400 --> 0:35:37.720
<v Speaker 1>right like I, you know, I think that we're talking

0:35:37.719 --> 0:35:41.720
<v Speaker 1>about generational loss, and I don't think that the majority

0:35:41.760 --> 0:35:46.560
<v Speaker 1>of America understands really what that means. Do you want

0:35:46.600 --> 0:35:50.160
<v Speaker 1>to end on a positive note? Coma one thing? There

0:35:50.200 --> 0:35:53.480
<v Speaker 1>is some optimism in my heart. If we fight for

0:35:53.600 --> 0:35:57.279
<v Speaker 1>a better future, a better future is possible. But we

0:35:57.400 --> 0:36:00.320
<v Speaker 1>have to fight. I said, had we started fighting thirty

0:36:00.320 --> 0:36:02.759
<v Speaker 1>fifty years ago, it would be an easier fight. But

0:36:03.000 --> 0:36:05.600
<v Speaker 1>if we start fighting now, we will have to fight

0:36:05.760 --> 0:36:08.160
<v Speaker 1>very hard. And we can fight for a better future

0:36:08.200 --> 0:36:11.040
<v Speaker 1>and we can fight back, but we have to fight.

0:36:11.239 --> 0:36:15.280
<v Speaker 1>And fighting doesn't just mean voting every two or four years.

0:36:16.520 --> 0:36:21.640
<v Speaker 1>We have to fight. It's true, Andrew. It is wonderful

0:36:21.680 --> 0:36:27.279
<v Speaker 1>to have you on this side of the microphone. Appreciate

0:36:27.400 --> 0:36:31.160
<v Speaker 1>you and your five years plus of work with me

0:36:31.320 --> 0:36:35.160
<v Speaker 1>and on this show. But honestly, great, great, great conversation,

0:36:35.480 --> 0:36:39.440
<v Speaker 1>and you know we'll have to continue it, but we

0:36:39.520 --> 0:36:46.759
<v Speaker 1>thank you for me will appreciate you. Hey there, I

0:36:46.800 --> 0:36:49.319
<v Speaker 1>want to tell you about another podcast I think you'll love.

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<v Speaker 1>the president of Emerged BGG, is the one stop shop

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<v Speaker 1>voting rights, to climate change and more. Tune in every

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<v Speaker 1>Tuesday wherever you get your podcasts. Indisputable with Doctor Rashid

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<v Speaker 1>Ricci is one of the latest shows on the TYT

0:37:24.520 --> 0:37:27.960
<v Speaker 1>network and also the fastest growing news show in America.

0:37:28.320 --> 0:37:32.120
<v Speaker 1>On his show, Doctor Ricci plays no games regarding policy,

0:37:32.239 --> 0:37:35.360
<v Speaker 1>delivering a heavy dose of fact based truth and penetrating

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<v Speaker 1>analysis on all the top news stories focusing on racism,

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<v Speaker 1>criminal and social justice, politics, police brutality, Karens, and much more.

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<v Speaker 1>Listeners can also expect interviews with fascinating guests, political leaders, commentators,

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<v Speaker 1>and even fiery debates with conservatives on a wide range

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<v Speaker 1>of policy topics in the Bullpen. It is an indisputable

0:37:57.080 --> 0:38:00.480
<v Speaker 1>fact that you will love this show. Listen to Indisputable

0:38:00.520 --> 0:38:04.400
<v Speaker 1>with Doctor Rashad Richie on Apple Podcasts, Spotify, or wherever

0:38:04.480 --> 0:38:07.000
<v Speaker 1>you get your podcasts. If you like what you hear,

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<v Speaker 1>be sure to subscribe so you never miss a new episode.

0:38:20.520 --> 0:38:23.640
<v Speaker 1>That is it for me today, Dear friends on Woke

0:38:23.920 --> 0:38:27.239
<v Speaker 1>f As always, Power to the people and to all

0:38:27.480 --> 0:38:31.120
<v Speaker 1>the people power, get woke and stay woke as fuck.