WEBVTT - The Ten Commandments

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<v Speaker 1>Previously on the Chosen People.

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<v Speaker 2>Also tell them this now, if you will carefully listen

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<v Speaker 2>to me and keep my covenant, you will be my

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<v Speaker 2>own possession. Out of all the peoples, all throughout the

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<v Speaker 2>whole earth, you will be my kingdom of priests and

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<v Speaker 2>my holy nation.

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<v Speaker 3>Are all our elders in place to monitor the boundaries

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<v Speaker 3>when we called.

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<v Speaker 4>Out, Yes, we are as prepared as possible.

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<v Speaker 5>My God, you are the god of our fathers, of Abraham,

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<v Speaker 5>Isaac and Jacob, the one who has brought us from

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<v Speaker 5>our misery.

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<v Speaker 3>Egypt, your servant and your people stand before you.

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<v Speaker 2>Moses, my servant, come to me on the mountain.

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<v Speaker 1>And so Moses took one step, another and another across

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<v Speaker 1>the boundary line into the darkness that was gathered on

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<v Speaker 1>the mountain, and stretching into the sky above.

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<v Speaker 2>He began his climb.

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<v Speaker 6>As the mountain quakes and the Chofar sounds. The Chosen

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<v Speaker 6>People stand on the brink of a covenant that will

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<v Speaker 6>bind heaven and earth. Cello, my friends, from here in

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<v Speaker 6>the Holy Land of Israel, i'm ya l Ekstein with

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<v Speaker 6>the International Fellowship of Christians and Jews, Welcome to the

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<v Speaker 6>Chosen People. We find ourselves standing at the edge of

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<v Speaker 6>a monumental moment. The children of Israel have been delivered

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<v Speaker 6>from the shackles of Egypt, a land soaked in the

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<v Speaker 6>sorrow of slavery. They have journeyed through the wilderness, led

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<v Speaker 6>by the mighty hand of God, witnessing wonders that defy

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<v Speaker 6>human understanding. And now they stand at the foot of

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<v Speaker 6>Mount Sinai, trembling with anticipation. The air is thick with expectation.

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<v Speaker 6>A holy hush has fallen over the Chosen People as

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<v Speaker 6>they prepare to receive something unparalleled, a revelation that will

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<v Speaker 6>define their identity and shape their destiny.

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<v Speaker 1>Aaron stood before the foot of the mountain with the

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<v Speaker 1>nation of Israel in the dense smoke. Several hours had

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<v Speaker 1>passed since his brother had ascended through the terrifying darkness,

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<v Speaker 1>but no one dared move or turn away. Aaron would

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<v Speaker 1>never have admitted the genuine fear he felt. The longer

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<v Speaker 1>Moses absence stretched before him, he wondered what he ought

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<v Speaker 1>to be doing. His lower back and the soles of

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<v Speaker 1>his feet were starting to hurt. He eyed the boundary

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<v Speaker 1>line before him and tentatively stole a look at the

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<v Speaker 1>eldest They clearly shared his restlessness. There was still palpable

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<v Speaker 1>fear in the air, and all the pent up anxiety

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<v Speaker 1>sent a nervous energy that could be felt reverberating through

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<v Speaker 1>the crowd. Aaron could sense that Miriam felt it too.

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<v Speaker 1>They needed to act to get ahead of it. An

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<v Speaker 1>unruly crowd must be appeased.

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<v Speaker 2>Do you think we.

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<v Speaker 3>Should continue to wait or should we send the people

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<v Speaker 3>back to camp and wait for Moses there.

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<v Speaker 4>I'm not sure nothing quite like this has ever happened before.

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<v Speaker 4>The Lord didn't specify how long to wait or what

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<v Speaker 4>to do after we stood before him.

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<v Speaker 2>The people are growing restless.

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<v Speaker 4>It falls to us to lead them in Moses' is absent.

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<v Speaker 3>We understand that, Miriam, But what would you have louk?

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<v Speaker 1>Aaron whipped his attention back upwards. Sure enough, there was

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<v Speaker 1>movement in the smoky darkness on the slope of the mountain.

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<v Speaker 1>The shape of a lamb was emerging, and the entire

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<v Speaker 1>nation of his trail fixed its eyes. Moses materialized before them.

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<v Speaker 1>He was unharmed, but his clothes and hair were covered

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<v Speaker 1>in soot and grime. Aaron wrinkled his nose. He could

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<v Speaker 1>only imagine the smoky Aroma that would linger on his

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<v Speaker 1>purson and in his tent for days to come. Moses

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<v Speaker 1>walked with purpose down the incline and made a bee

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<v Speaker 1>line toward Aaron and Miriam. His expression serious.

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<v Speaker 3>Aaron, Miriam, has anyone crossed the boundary lines?

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<v Speaker 2>No, of course not.

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<v Speaker 7>We've been waiting here for you to return.

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<v Speaker 4>Why do you ask?

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<v Speaker 3>Our God spoke to me again, in the holiness of

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<v Speaker 3>his presence. He warned me again that no one is

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<v Speaker 3>to break through to see him, or they will die.

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<v Speaker 3>He also warned me that even priests must consecrate themselves

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<v Speaker 3>or he will break out and anger against them. No

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<v Speaker 3>one is to approach the mountain. He sent me back

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<v Speaker 3>down to prepare the people to hear from him.

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<v Speaker 4>He will speak to all of us.

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<v Speaker 1>Moses nodded. He then addressed the people in a booming voice.

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<v Speaker 7>Israel, stay where you are.

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<v Speaker 3>Our God has sent me to warn you.

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<v Speaker 7>Listen to the elders among you, and do not cross

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<v Speaker 7>the boundaries we have laid for you. Our God is

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<v Speaker 7>so holy and mighty that we must keep our distance.

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<v Speaker 3>Do not approach the mountain.

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<v Speaker 7>If you value your life, his hanger will burn against

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<v Speaker 7>you if you cross the threshold We've laid till you understand.

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<v Speaker 1>Aaron watched as the crowd murmured assent, and looks of

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<v Speaker 1>concern passed through them. They were still on edge from

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<v Speaker 1>the earlier display of power, but they did not seem

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<v Speaker 1>keen to disobey the guidelines their elders had put in

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<v Speaker 1>place for them. Many were still shuddering out of fear

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<v Speaker 1>or pale at the prospect of being turned to ash.

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<v Speaker 3>No, our God will speak to us.

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<v Speaker 1>The Israelites stood in anticipation. Everyone held their breath as one.

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<v Speaker 1>For a moment, all was silent. Everything went quiet except

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<v Speaker 1>the low whistle of the wind above. They waited for

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<v Speaker 1>their God to speak to them from the misty mountain

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<v Speaker 1>above their heads. Then, just as he had spoken over

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<v Speaker 1>the silent void in the beginning, God spoke.

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<v Speaker 2>I am the Lord, your God, who brought you out

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<v Speaker 2>of the land of Egypt, out of the place of slavery.

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<v Speaker 1>Aaron's mouth fell opard, and he stumbled forward a step.

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<v Speaker 1>The sound left him speechless, and his mind struggled to

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<v Speaker 1>comprehend he was not alone. The Israelites were terrified. The

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<v Speaker 1>latent anxiety quickly churned into a frenetic energy that pulsed

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<v Speaker 1>through the columns of trembling.

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<v Speaker 2>People do not have any other gods before me.

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<v Speaker 1>Lightning split the sky, lighting the darkened world around them,

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<v Speaker 1>and thunder shook the ground. Again, Aaron spied more than

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<v Speaker 1>one burly man buckled at the knees. He turned and

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<v Speaker 1>saw a warrior wetting his tunic in fear. Aaron had

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<v Speaker 1>never seen any god, Egyptian or otherwise, do the things

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<v Speaker 1>his God could do, But he had often wondered where

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<v Speaker 1>these foreign gods fell in this divine hierarchy, or even

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<v Speaker 1>if they truly existed, if they ever had at all.

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<v Speaker 1>It was now unmistakable that the God they followed into

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<v Speaker 1>the willness reigned above them all.

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<v Speaker 2>Do not make an idol for yourself, whether in the

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<v Speaker 2>shape of anything in the heavens above, the earth below,

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<v Speaker 2>or the waters under the earth.

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<v Speaker 1>More lightning, thunder, and terror. But Aaron wondered at the

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<v Speaker 1>outlawing of idea. Creating an idol was a common practice,

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<v Speaker 1>the most natural thing in the world. In his experience,

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<v Speaker 1>people could not understand the spiritual alone. They craved something physical, tangible,

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<v Speaker 1>something they could touch and comprehend. It was comforting for

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<v Speaker 1>their faith and essential for their belief.

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<v Speaker 2>Do not bow in worship to them, and do not

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<v Speaker 2>serve them. For I, the Lord your God, am a

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<v Speaker 2>jealous god, bringing the consequences of the father's iniquity on

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<v Speaker 2>the children. To the third and fourth generation of those

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<v Speaker 2>who aid me. But show him a faithful love to

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<v Speaker 2>a thousand generations of those who love me and keep

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<v Speaker 2>my commands. Do not misuse the name of the Lord

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<v Speaker 2>your God, because the Lord will not leave anyone unpunished

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<v Speaker 2>who mis represents his name.

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<v Speaker 1>Aaron could understand that one names were a powerful thing.

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<v Speaker 2>Remember the Sabbath day to keep it wholly. You are

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<v Speaker 2>to labor six days and do all your work. But

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<v Speaker 2>the seventh day is a sabbath. To the Lord your God.

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<v Speaker 2>You must not do any work, either you, your son

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<v Speaker 2>or daughter, your male or female servant, your live stock,

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<v Speaker 2>or the resident alien within your gates. For the Lord

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<v Speaker 2>made the heavens and the earth, the sea, and everything

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<v Speaker 2>in them in six days. Then he rested are the

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<v Speaker 2>seventh day. Therefore, the Lord blesses the sabbath day and

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<v Speaker 2>declares it wholly.

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<v Speaker 1>Now this was truly unique. In all their toiling in Egypt,

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<v Speaker 1>they had never known a day free from work. A

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<v Speaker 1>day that would be kept holy, a day dedicated entirely

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<v Speaker 1>to worship. Aaron had never heard of such a thing,

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<v Speaker 1>and certainly not for an entire nation, men, women and children,

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<v Speaker 1>and for everyone, not just priests or elders or leaders.

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<v Speaker 2>Honor your father and mother so that you may have

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<v Speaker 2>a long life in the land the Lord, your God

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<v Speaker 2>has given you.

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<v Speaker 1>Miriam noted the shift in their God's commandments, for that

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<v Speaker 1>is what these were. The Lord was providing the newly liberated,

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<v Speaker 1>fledgling nation with the laws that would guide and shape

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<v Speaker 1>their society. He had begun with their relationship with him,

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<v Speaker 1>how subjects relate to their ruler, But now it seemed

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<v Speaker 1>he would outline how they were to live together in

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<v Speaker 1>their society.

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<v Speaker 2>Do not murder, do not commit adultery, do not steal,

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<v Speaker 2>Do not give false testimony against your neighbor. Do not

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<v Speaker 2>covet your neighbor's house, nor his wife, his male or

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<v Speaker 2>female servant, his ox, his donkey, or anything that belongs

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<v Speaker 2>to your neighbor.

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<v Speaker 1>Miriam beamed to herself. She was right. These statutes would

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<v Speaker 1>become the bedrock of their administrative and judiciary systems, caring

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<v Speaker 1>for the elderly, outlining capital offenses and preserving the purity

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<v Speaker 1>of the family unit. At the end of their God's words,

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<v Speaker 1>another great flash of lightning the roll of thunder crack

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<v Speaker 1>through the sky. It reverberated into the rock below their feet,

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<v Speaker 1>cutting short Miriam's self satisfaction and discerning the purpose of

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<v Speaker 1>the commandments. The sound was so great it blocked out

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<v Speaker 1>all thought besides the noise and light. She struggled to

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<v Speaker 1>keep her footing as the ground trembled. The mighty display

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<v Speaker 1>continued without their God's voice, and Miriam glimpsed at the

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<v Speaker 1>people around her. They were crouched in fear, covering their

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<v Speaker 1>ears and eyes with their hair. It was as if

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<v Speaker 1>they were inside of the very storm itself. The ground

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<v Speaker 1>was still shaking and rolling beneath their feet, and as

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<v Speaker 1>one stepped back, the columns of over two million souls

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<v Speaker 1>stepped back. Some ran, some crawled, but all shrank away

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<v Speaker 1>from the mountain's base. Then the chauffeur resumed its triumphant

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<v Speaker 1>rhythmic blasts, the lightning, thunder horn, and earth quaking beneath

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<v Speaker 1>its strange, immersive orchestra. Miriam was lost in its alien melody,

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<v Speaker 1>and its presence was all consuming. It was terrible, wonderful,

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<v Speaker 1>and other worldly, And as suddenly as it had begun,

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<v Speaker 1>the storm and the music cut out. Absolute silence hung

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<v Speaker 1>in the air, like the dense clouds above. Miriam tentatively

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<v Speaker 1>lifted her hands away from her ears and looked around.

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<v Speaker 1>The Israelites were in various stages of their attempts to flee.

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<v Speaker 1>She saw that more than a few tears, sweat, and

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<v Speaker 1>urine had swept through the terrified throng. Miriam's own hands

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<v Speaker 1>were shaking uncontrollably. She breathed deeply in and out, trying

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<v Speaker 1>to calm her frantic nerves. She saw that her brothers

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<v Speaker 1>had not fared much better. The three of them had

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<v Speaker 1>remained in their places at the boundary lines, though the

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<v Speaker 1>crowd had shrunk back significantly. Aaron looked as shaken as

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<v Speaker 1>she felt, but was quickly smoothing his face and his clothes.

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<v Speaker 1>Moses was still holding his staff and staring up at

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<v Speaker 1>the mountain in the direction, silently communicating with an unheard voice.

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<v Speaker 1>Miriam knew the look. Sure enough, Moses turned to face

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<v Speaker 1>them and strode confidently toward the stunned masses. Miriam and

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<v Speaker 1>Aaron flanked him like silent shadows. The people were murmuring

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<v Speaker 1>frantically amongst themselves as they approached. They quieted as the

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<v Speaker 1>trio approached.

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<v Speaker 3>Speak, my brothers, you've just heard the word of our God, Moses.

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<v Speaker 1>Words were met with silence. For a long moment, the

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<v Speaker 1>air was charged with frantic thoughts. The feeling in the

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<v Speaker 1>air was so palpable you could almost taste it, but

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<v Speaker 1>no words were being formed aloud. Fear pure and unadulterated.

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<v Speaker 1>After what felt like a lifetime, the closest and boldest

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<v Speaker 1>looking man finally stepped forward to address their leader.

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<v Speaker 8>We all agree, you speak to us and we will listen.

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<v Speaker 8>But don't let the Lord speak to us.

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<v Speaker 3>HOHU will do I?

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<v Speaker 1>Moses looked surprised at his response. He then took in

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<v Speaker 1>the trembling united faces throughout the crowd. He sighed, but

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<v Speaker 1>addressed them half heartedly, unable to keep the disappoint ointment

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<v Speaker 1>from his face.

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<v Speaker 2>Do not be afraid.

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<v Speaker 3>Our God has come to test you, so that the

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<v Speaker 3>fear of Him will be in you, and you will

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<v Speaker 3>not sin, For the fear of the Lord is the

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<v Speaker 3>beginning of wisdom.

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<v Speaker 1>Predictably, the crowd remained unmoved. They did not approach Moses

0:15:21.880 --> 0:15:25.840
<v Speaker 1>or even glance toward the mountain behind him. Miriam watched

0:15:25.840 --> 0:15:28.880
<v Speaker 1>her brother wrestle silently for a long moment as he

0:15:28.960 --> 0:15:32.960
<v Speaker 1>stared out at the chosen people of their God. Miriam

0:15:33.000 --> 0:15:36.560
<v Speaker 1>would not admit it readily, but she was relieved by

0:15:36.560 --> 0:15:40.200
<v Speaker 1>the people's desire to keep Moses as their God's mouthpiece.

0:15:40.880 --> 0:15:43.600
<v Speaker 1>She still honored her God and held her faith in

0:15:43.640 --> 0:15:47.040
<v Speaker 1>her heart like a steady flame, but something about the

0:15:47.080 --> 0:15:49.720
<v Speaker 1>presence of their God had shaken her to the core

0:15:50.080 --> 0:15:53.320
<v Speaker 1>in a way she was not ready to comprehend. And

0:15:53.600 --> 0:15:57.640
<v Speaker 1>more importantly, she did not fear a man. She could

0:15:57.720 --> 0:16:02.320
<v Speaker 1>understand the commands and leadership a man. The supernatural and

0:16:02.400 --> 0:16:07.760
<v Speaker 1>unpredictable nature of their God unsettled her so deeply. Moses

0:16:07.920 --> 0:16:11.680
<v Speaker 1>concluded whatever war was waving in his mind and turned

0:16:11.720 --> 0:16:16.440
<v Speaker 1>away from the people, seemingly accepting their request. As he

0:16:16.520 --> 0:16:20.880
<v Speaker 1>departed in the direction of the mountain. He steadily walked

0:16:20.920 --> 0:16:24.760
<v Speaker 1>into the growing darkness as he once again climbed the

0:16:24.880 --> 0:16:35.440
<v Speaker 1>darkened mountain to meet with their God. Almost a full

0:16:35.560 --> 0:16:39.320
<v Speaker 1>day passed since Moses approached the mountain to receive further

0:16:39.400 --> 0:16:43.400
<v Speaker 1>instruction from their God, and several more past since he

0:16:43.480 --> 0:16:47.320
<v Speaker 1>relayed those instructions, recorded the words, and set up an

0:16:47.320 --> 0:16:52.040
<v Speaker 1>altar with twelve pillars, one for each tribe. Moses was

0:16:52.080 --> 0:16:56.240
<v Speaker 1>nothing if not a productive man. A new silence settled

0:16:56.240 --> 0:17:00.000
<v Speaker 1>over the people, and Moses turned, motioning for the elder

0:17:00.280 --> 0:17:04.000
<v Speaker 1>to follow him. They climbed the slope away from the crowd,

0:17:04.440 --> 0:17:08.080
<v Speaker 1>and Aaron felt himself pulled into a strange, heavy calm

0:17:08.400 --> 0:17:11.879
<v Speaker 1>as he walked beside his brother, knowing full well what

0:17:12.160 --> 0:17:16.080
<v Speaker 1>was to come. They reached the place Moses had marked

0:17:16.080 --> 0:17:19.280
<v Speaker 1>for the covenant, a rough altar he had built from

0:17:19.400 --> 0:17:25.200
<v Speaker 1>unworked stones, simple yet solemn, with grim ceremony. He took

0:17:25.280 --> 0:17:28.280
<v Speaker 1>up a basin of blood from the sacrificial bulls and

0:17:28.400 --> 0:17:32.000
<v Speaker 1>began to sprinkle it upon the altar. He spoke the

0:17:32.040 --> 0:17:35.960
<v Speaker 1>words of the Covenant aloud, sealing the laws they had

0:17:36.080 --> 0:17:40.560
<v Speaker 1>just heard, and then, with slow deliberation, he turned to

0:17:40.640 --> 0:17:44.080
<v Speaker 1>the elders and cast the blood upon them as well.

0:17:44.760 --> 0:17:49.160
<v Speaker 1>Aaron felt the warm droplet spatter his face, the metallic

0:17:49.240 --> 0:17:53.960
<v Speaker 1>scent filling his nostrils. Blood trickled down his cheek, streaking

0:17:54.000 --> 0:17:57.719
<v Speaker 1>his robes and his skin. He glanced at his son's

0:17:58.240 --> 0:18:02.840
<v Speaker 1>nadab and Abayou, who stood in quiet reverence, their faces

0:18:02.840 --> 0:18:09.080
<v Speaker 1>pale but resolute. Nadab shifted slightly, his face flickering with uncertainty,

0:18:09.560 --> 0:18:14.200
<v Speaker 1>but he quickly steadied himself. Meeting his father's gaze. Moses

0:18:14.359 --> 0:18:18.440
<v Speaker 1>lifted his hands, his voice carrying over the assembly.

0:18:18.520 --> 0:18:22.199
<v Speaker 3>This blood seals the covenant the Lord has made with you.

0:18:23.240 --> 0:18:27.680
<v Speaker 1>The elders murmured their assent, each face solemn, each man

0:18:27.880 --> 0:18:32.440
<v Speaker 1>bound by the blood now streaking his skin. Nadab glanced

0:18:32.440 --> 0:18:35.960
<v Speaker 1>at his father, a question lingering in his eyes, but

0:18:36.040 --> 0:18:40.840
<v Speaker 1>he did not speak it aloud. After the sacrifice, Moses

0:18:40.920 --> 0:18:44.160
<v Speaker 1>led them further up the mountain, motioning for the elders

0:18:44.200 --> 0:18:47.840
<v Speaker 1>to follow him. Aaron felt Nadab's hand upon his arm,

0:18:47.960 --> 0:18:51.399
<v Speaker 1>steadying himself. He could see the flicker of fear in

0:18:51.440 --> 0:18:55.160
<v Speaker 1>his son's eyes, the hint of something close to dread.

0:18:55.640 --> 0:18:59.000
<v Speaker 2>I think we are to ascend further. Stand up straight, son,

0:18:59.440 --> 0:19:00.919
<v Speaker 2>This is an important moment.

0:19:01.480 --> 0:19:05.080
<v Speaker 1>They climbed higher, leaving the murmurs of the people behind.

0:19:05.680 --> 0:19:09.480
<v Speaker 1>As they reached a high plateau, a strange, otherworldly light

0:19:09.600 --> 0:19:13.639
<v Speaker 1>broke through the clouds above, casting an eerie sapphire glow

0:19:13.760 --> 0:19:17.840
<v Speaker 1>upon the ground. Aaron squinted and for a moment, he

0:19:17.920 --> 0:19:21.600
<v Speaker 1>thought he saw something vast and terrible far above them,

0:19:21.880 --> 0:19:25.080
<v Speaker 1>a throne, it seemed, set upon a pavement of sapphire,

0:19:25.400 --> 0:19:30.160
<v Speaker 1>clear as the sky, blazing with an unearthly light. Aran

0:19:30.320 --> 0:19:33.280
<v Speaker 1>fell to his knees, unable to bear the sight of it,

0:19:33.600 --> 0:19:37.359
<v Speaker 1>the awe and terror mingling in his heart. And beside him,

0:19:37.520 --> 0:19:41.040
<v Speaker 1>the elders did the same, their faces pale and reverent.

0:19:41.760 --> 0:19:46.119
<v Speaker 1>They stayed in that posture until Moses finally broke the stillness,

0:19:46.640 --> 0:19:50.359
<v Speaker 1>calling them to the covenant meal. Aaron tore a piece

0:19:50.400 --> 0:19:55.520
<v Speaker 1>of bread, eating silently, his hands still trembling. But just

0:19:55.600 --> 0:19:58.359
<v Speaker 1>as he lifted the cup to his lips, her voice

0:19:58.480 --> 0:20:03.080
<v Speaker 1>rang out again, voice that shattered all thoughts and bound

0:20:03.119 --> 0:20:05.520
<v Speaker 1>them as surely as the blood upon their skin.

0:20:06.480 --> 0:20:12.000
<v Speaker 2>Moses, come to me upon the mountain. I shall give

0:20:12.080 --> 0:20:15.800
<v Speaker 2>you the tablets of stone, which are written my law

0:20:16.119 --> 0:20:17.280
<v Speaker 2>of commandments.

0:20:18.200 --> 0:20:22.600
<v Speaker 1>Moses rose, his face set. He looked out over the

0:20:22.640 --> 0:20:27.200
<v Speaker 1>gathered elders, and his gaze lingered upon Hoshier, his young aide,

0:20:27.600 --> 0:20:29.200
<v Speaker 1>who stood trembling at the rear.

0:20:29.880 --> 0:20:33.560
<v Speaker 3>Come, Hosher, you shall go further with me.

0:20:34.880 --> 0:20:39.919
<v Speaker 1>Hoshier's eyes widened, his face pale, but he nodded Aaron

0:20:40.000 --> 0:20:43.480
<v Speaker 1>watched as the young man gathered himself, his face a

0:20:43.560 --> 0:20:47.440
<v Speaker 1>mixture of fear and awe, and took his place beside Moses.

0:20:48.240 --> 0:20:51.080
<v Speaker 1>Moses looked back at his brother and the other elders.

0:20:51.680 --> 0:20:56.040
<v Speaker 1>Aaron's heart began to race with questions. Would Moses be safe,

0:20:56.560 --> 0:20:59.680
<v Speaker 1>when would he return? What would become of him when

0:20:59.680 --> 0:21:04.240
<v Speaker 1>he had the frame. Moses, sensing his brother's anxiety, turned

0:21:04.240 --> 0:21:09.479
<v Speaker 1>to him and nodded, so you sm Aaron opened his

0:21:09.560 --> 0:21:12.720
<v Speaker 1>mouth to speak, but for once he was at a

0:21:12.760 --> 0:21:16.840
<v Speaker 1>loss for words. He simply nodded and watched the two

0:21:16.880 --> 0:21:21.720
<v Speaker 1>figures begin to climb, vanishing slowly into the swirling clouds,

0:21:21.960 --> 0:21:25.119
<v Speaker 1>drawn up into the smoke and fire that burned on

0:21:25.400 --> 0:21:30.720
<v Speaker 1>Sinai's heights. As Aaron watched them go, the silence fell

0:21:30.840 --> 0:21:35.520
<v Speaker 1>once more heavy and final, and he felt in his

0:21:35.680 --> 0:21:39.320
<v Speaker 1>heart the weight of the covenant, the blood and fire

0:21:39.560 --> 0:21:42.240
<v Speaker 1>that would buy them not just as a people, but

0:21:42.400 --> 0:21:56.320
<v Speaker 1>as a promise, a promise sealed in fear, law, and sacrifice.

0:21:56.520 --> 0:22:02.000
<v Speaker 6>The Ten Commandments inscribed by God's finger. These aren't just

0:22:02.160 --> 0:22:06.440
<v Speaker 6>ancient decrees. They're living words that continue to shape our lives.

0:22:07.040 --> 0:22:10.159
<v Speaker 6>They remind us that we are people set apower. We

0:22:10.240 --> 0:22:14.280
<v Speaker 6>are a people set apart bound by a divine calling,

0:22:14.880 --> 0:22:17.600
<v Speaker 6>and we have to ask, how can we, in our

0:22:17.640 --> 0:22:21.760
<v Speaker 6>modern lives embody the spirit of the law given at Sinai.

0:22:22.520 --> 0:22:26.760
<v Speaker 6>This episode wasn't just recounting of history. Was an invitation,

0:22:27.640 --> 0:22:31.200
<v Speaker 6>an invitation to live out the principles that were handed

0:22:31.280 --> 0:22:34.920
<v Speaker 6>down to us, to let them shape our actions and

0:22:35.200 --> 0:22:39.400
<v Speaker 6>our hearts. With the Bible story echoing in our hearts,

0:22:39.520 --> 0:22:42.359
<v Speaker 6>let us strive to be a light into the nations,

0:22:42.920 --> 0:22:48.080
<v Speaker 6>faithful to the covenant that began at Sinai. Picture a

0:22:48.119 --> 0:22:52.640
<v Speaker 6>wedding where vows are spoken. These commandments are those vows,

0:22:52.800 --> 0:22:56.280
<v Speaker 6>the sacred terms of our relationship with God given to

0:22:56.400 --> 0:23:00.639
<v Speaker 6>his chosen people, the first three commands and shape our

0:23:00.680 --> 0:23:05.520
<v Speaker 6>bond with God. No other gods before me. This commandment

0:23:05.640 --> 0:23:08.840
<v Speaker 6>is one of exclusive allegiance to the God who let

0:23:08.920 --> 0:23:12.480
<v Speaker 6>us out of Egypt and claimed us as his own.

0:23:13.359 --> 0:23:17.600
<v Speaker 6>No idols. Well, we've witnessed the Chosen people see God

0:23:17.640 --> 0:23:20.320
<v Speaker 6>appear in the cloud of fire, not as an image,

0:23:20.880 --> 0:23:24.879
<v Speaker 6>creating idols as a betrayal, reducing our infinite creator to

0:23:24.920 --> 0:23:30.160
<v Speaker 6>a finite form. And quote, do not misuse the name

0:23:30.240 --> 0:23:34.200
<v Speaker 6>of the Lord. End quote. This is about carrying his

0:23:34.400 --> 0:23:40.480
<v Speaker 6>name with reverence. Our actions and words must reflect His holiness.

0:23:41.400 --> 0:23:44.920
<v Speaker 6>And these first three commandments lead us to the fourth.

0:23:45.400 --> 0:23:48.240
<v Speaker 6>In the Jewish candace of the week, one day stands

0:23:48.280 --> 0:23:53.239
<v Speaker 6>apart Shabbat, the Sabbath. Have you ever wondered why this

0:23:53.320 --> 0:23:57.320
<v Speaker 6>day is so pivotal to the Jewish faith. It's not

0:23:57.400 --> 0:23:59.919
<v Speaker 6>just a day of rest, no, at so much mon

0:24:00.160 --> 0:24:03.760
<v Speaker 6>More than that, the Sabbath is the heartbeat of the

0:24:03.840 --> 0:24:07.880
<v Speaker 6>Jewish people's existence. It's the anchor that has kept us

0:24:07.960 --> 0:24:14.200
<v Speaker 6>grounded through the very uncertain waves of history. For Millenniashabad

0:24:14.240 --> 0:24:18.280
<v Speaker 6>has been our sanctuary, the sacred time that has preserved

0:24:18.359 --> 0:24:23.879
<v Speaker 6>Judaism vibrant and unyielding, and for these thousands of years,

0:24:23.920 --> 0:24:28.640
<v Speaker 6>it has been the essence of our very survival. By

0:24:28.680 --> 0:24:32.560
<v Speaker 6>following this commandment, the Jewish people passed on our faith

0:24:32.800 --> 0:24:38.159
<v Speaker 6>and God's laws to the very next generation through times

0:24:38.320 --> 0:24:42.960
<v Speaker 6>of persecution. By following this commandment, the Jewish people have

0:24:43.200 --> 0:24:47.199
<v Speaker 6>passed on their faith and God's law to the next generation.

0:24:47.720 --> 0:24:53.120
<v Speaker 6>Even through times of persecution and hardships. Through the Sabbath,

0:24:53.320 --> 0:24:58.960
<v Speaker 6>the Chosen people have survived. And it says quote six

0:24:59.080 --> 0:25:03.639
<v Speaker 6>days you shall labor end quote. These words from Exodus

0:25:03.680 --> 0:25:08.560
<v Speaker 6>twenty nine hold a profound mystery. In Hebrew, the word

0:25:08.640 --> 0:25:13.560
<v Speaker 6>for you shall labor is said to avode, but it

0:25:13.640 --> 0:25:17.760
<v Speaker 6>also means you shall serve. What if I told you

0:25:17.800 --> 0:25:23.480
<v Speaker 6>that our sages interpret this to avode for six days,

0:25:23.600 --> 0:25:27.520
<v Speaker 6>you should to avode to mean that for six days

0:25:27.520 --> 0:25:31.440
<v Speaker 6>our work is our service to God. For six days,

0:25:31.480 --> 0:25:35.080
<v Speaker 6>every mundane task that we do, every effort, is actually

0:25:35.160 --> 0:25:39.280
<v Speaker 6>an act of worship. And on the seventh day our

0:25:39.359 --> 0:25:44.920
<v Speaker 6>service transforms. By resting on the Sabbath, we serve God

0:25:45.000 --> 0:25:49.119
<v Speaker 6>in a deeper, more profound way. Our worth isn't tied

0:25:49.240 --> 0:25:53.400
<v Speaker 6>to our productivity when it comes to the Sabbath. No,

0:25:53.600 --> 0:25:56.879
<v Speaker 6>our value lies and our identity as the chosen people.

0:25:57.760 --> 0:26:01.720
<v Speaker 6>Isn't that a radical thought in today busy world, that

0:26:01.840 --> 0:26:04.639
<v Speaker 6>for six days we serve God by working, but on

0:26:04.720 --> 0:26:10.080
<v Speaker 6>the seventh day we serve God simply by being the

0:26:10.200 --> 0:26:13.920
<v Speaker 6>rabbi and physician. My Mandodes had a beautiful teaching about

0:26:13.920 --> 0:26:16.879
<v Speaker 6>the Sabbath. This is what he said. If a person

0:26:17.000 --> 0:26:19.800
<v Speaker 6>sleeps in order to allow his mind to rest and

0:26:19.840 --> 0:26:21.879
<v Speaker 6>to give rest to his body, so that he should

0:26:21.920 --> 0:26:25.280
<v Speaker 6>not become sick and unable to serve God, because of illness.

0:26:25.960 --> 0:26:31.159
<v Speaker 6>In this case, his very sleep is service to God.

0:26:32.200 --> 0:26:35.600
<v Speaker 6>You see, sometimes we serve God by working hard at

0:26:35.760 --> 0:26:40.920
<v Speaker 6>contributing to his purpose of bettering this world. And sometimes

0:26:40.960 --> 0:26:43.159
<v Speaker 6>the greatest thing that we can do for the glory

0:26:43.200 --> 0:26:47.879
<v Speaker 6>of God is to do nothing at all. Now, let's

0:26:47.880 --> 0:26:52.200
<v Speaker 6>talk about the final commandment. Coveting the tenth Commandment touches

0:26:52.200 --> 0:26:54.840
<v Speaker 6>a nerve, doesn't it. The Jewish sage is offered this

0:26:55.000 --> 0:26:59.000
<v Speaker 6>stark wisdom on the matter. Whoever desires something that is

0:26:59.040 --> 0:27:02.880
<v Speaker 6>not his not get what he wants, and actually he'll

0:27:02.880 --> 0:27:07.679
<v Speaker 6>lose what he already has. Think about that. How often

0:27:07.720 --> 0:27:10.600
<v Speaker 6>do we chase what others possess only to lose sight

0:27:10.640 --> 0:27:14.040
<v Speaker 6>of our own blessings? What have you lost in the

0:27:14.080 --> 0:27:19.000
<v Speaker 6>pursuit of what isn't yours? We risk so much when

0:27:19.000 --> 0:27:23.040
<v Speaker 6>we covet. We have everything to gain by cherishing what

0:27:23.080 --> 0:27:27.879
<v Speaker 6>God has already given us. Contentment is truly a gift

0:27:27.920 --> 0:27:33.119
<v Speaker 6>from God, isn't it. It's really something to think that

0:27:33.160 --> 0:27:36.680
<v Speaker 6>God gave these commandments to the chosen people at Sinai,

0:27:36.800 --> 0:27:40.320
<v Speaker 6>isn't it? And it's truly a responsibility for all of

0:27:40.400 --> 0:27:43.840
<v Speaker 6>us today, as the chosen people, to keep this covenant

0:27:43.840 --> 0:27:46.840
<v Speaker 6>made in the Bible. I want to take a look

0:27:46.880 --> 0:27:49.600
<v Speaker 6>at a couple of these laws beyond the ten commandment

0:27:50.119 --> 0:27:54.080
<v Speaker 6>that this episode brought to mind. In Exodus twenty two

0:27:54.080 --> 0:27:57.320
<v Speaker 6>to twenty one, God commands us, quote, do not mistreat

0:27:57.480 --> 0:28:00.600
<v Speaker 6>or oppress a foreigner, for you were once fore foreigners

0:28:00.760 --> 0:28:01.560
<v Speaker 6>in Egypt.

0:28:02.000 --> 0:28:03.480
<v Speaker 1>End quote.

0:28:03.560 --> 0:28:05.280
<v Speaker 6>We have to look at this verse and say, what

0:28:05.320 --> 0:28:09.280
<v Speaker 6>does this mean for us today? Our history of oppression

0:28:09.320 --> 0:28:14.080
<v Speaker 6>in Egypt instills in us a deep, unyielding empathy. It

0:28:14.160 --> 0:28:18.560
<v Speaker 6>binds us to a convenantal responsibility to protect the vulnerable

0:28:18.600 --> 0:28:21.879
<v Speaker 6>in our society, something that the Fellowship is able to

0:28:21.920 --> 0:28:26.080
<v Speaker 6>do because of compassionate Christian friends like you. We're able

0:28:26.119 --> 0:28:29.800
<v Speaker 6>to feed the hungry, clothe the naked, shelter the poor,

0:28:29.880 --> 0:28:35.640
<v Speaker 6>help the elderly. Because Christians have taken this verse seriously,

0:28:36.560 --> 0:28:41.280
<v Speaker 6>Jewish tradition extends this command to care for everyone who's marginalized.

0:28:42.000 --> 0:28:47.880
<v Speaker 6>Who are the foreigners among us today? In Exodus twenty

0:28:47.920 --> 0:28:50.880
<v Speaker 6>two twenty two, it says, do not take advantage of

0:28:50.920 --> 0:28:55.120
<v Speaker 6>the widow or the fatherless. Here the Hebrew word for

0:28:55.400 --> 0:29:00.800
<v Speaker 6>take advantage is te anu, and this all so translate

0:29:00.920 --> 0:29:05.240
<v Speaker 6>says make suffer. This command is not just a call

0:29:05.280 --> 0:29:08.360
<v Speaker 6>for us not to exploit others, but we see from

0:29:08.440 --> 0:29:11.160
<v Speaker 6>the Hebrew word that it uses that it's a command

0:29:11.560 --> 0:29:17.920
<v Speaker 6>to us from God to actively prevent suffering. At the Fellowship,

0:29:17.920 --> 0:29:22.080
<v Speaker 6>we are dedicated to ensuring that the suffering, the elderly,

0:29:22.240 --> 0:29:26.640
<v Speaker 6>the widows, the Holocaust survivors, the orphans, the needy children,

0:29:26.720 --> 0:29:30.920
<v Speaker 6>that they do not endure pain and neglect, that they

0:29:30.920 --> 0:29:34.800
<v Speaker 6>have dignity and joy because they know that they're not alone.

0:29:34.960 --> 0:29:39.160
<v Speaker 6>We are called to this work by God. I'd like

0:29:39.240 --> 0:29:42.680
<v Speaker 6>to close today with something the Bible says. After God

0:29:42.760 --> 0:29:46.040
<v Speaker 6>had given the Ten Commandments, the Bible tells us quote

0:29:46.480 --> 0:29:49.760
<v Speaker 6>the people remained at a distance while Moses approached the

0:29:49.840 --> 0:29:54.360
<v Speaker 6>thick darkness where God was. It makes me think we

0:29:54.400 --> 0:29:58.880
<v Speaker 6>all go through dark times, don't we? Financial difficulties, painful

0:29:58.920 --> 0:30:02.480
<v Speaker 6>relationships with the spouse or with a family member. Maybe

0:30:02.480 --> 0:30:05.480
<v Speaker 6>it's the loss of loved one, or maybe you're experiencing

0:30:05.560 --> 0:30:09.240
<v Speaker 6>illness or someone that you cherishes ill. The question is

0:30:09.880 --> 0:30:14.040
<v Speaker 6>how do we react to this thick darkness? Do we

0:30:14.160 --> 0:30:17.320
<v Speaker 6>keep our distance from God or do we get closer

0:30:17.360 --> 0:30:21.200
<v Speaker 6>to him? Going through dark times can make us feel

0:30:21.240 --> 0:30:24.640
<v Speaker 6>far from God. But the Bible teaches us an amazing

0:30:24.760 --> 0:30:30.080
<v Speaker 6>lesson in these verses that God is in the darkness.

0:30:30.600 --> 0:30:33.520
<v Speaker 6>A dark time isn't the time to turn away from God,

0:30:34.040 --> 0:30:39.120
<v Speaker 6>It's actually the exact moment to draw closer to Him.

0:30:39.840 --> 0:30:42.280
<v Speaker 1>You can listen to The Chosen People with the Isle

0:30:42.400 --> 0:30:46.120
<v Speaker 1>Eckstein add free by downloading and subscribing to the Prey

0:30:46.200 --> 0:30:50.239
<v Speaker 1>dot Com app today. This Prey dot Com production is

0:30:50.360 --> 0:30:54.080
<v Speaker 1>only made possible by our dedicated team of creative talents.

0:30:54.360 --> 0:30:58.600
<v Speaker 1>Steve Katina, Max bod Zach Shellabaga and Ben Gammon are

0:30:58.640 --> 0:31:02.160
<v Speaker 1>the executive producers of the Chosen People with Yile Eckstein,

0:31:02.480 --> 0:31:07.600
<v Speaker 1>Edited by Alberto Avilla, narrated by Paul Coltofianu. Characters are

0:31:07.640 --> 0:31:12.120
<v Speaker 1>voiced by Jonathan Cotton, Aaron Salvato, Sarah Seltz, Mike Reagan,

0:31:12.280 --> 0:31:16.200
<v Speaker 1>Stephen Ringwold, Sylvia Zaradoc and the opening prayer is voiced

0:31:16.240 --> 0:31:20.280
<v Speaker 1>by John Moore. Music by Andrew Morgan Smith, written by

0:31:20.320 --> 0:31:24.800
<v Speaker 1>Bree Rosalie and Aaron Salvato. Special thanks to Bishop Paul Lanier,

0:31:25.120 --> 0:31:29.040
<v Speaker 1>Robin van Ettin, kayleb Burrows, Jocelyn Fuller, and the team

0:31:29.120 --> 0:31:32.680
<v Speaker 1>at International Fellowship of Christians and Jews. You can hear

0:31:32.760 --> 0:31:36.040
<v Speaker 1>more Prey dot com productions on the Prey dot Com app,

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<v Speaker 1>available on the Apple App Store and Google Play Store.

0:31:39.400 --> 0:31:42.600
<v Speaker 1>If you enjoyed The Chosen People with Yile Eckstein, please

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<v Speaker 1>rate and leave a review.