WEBVTT - Black to the Future

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<v Speaker 1>Malik Books has all the knowledge you want, my league,

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<v Speaker 1>but has all the knowledge you need chat.

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<v Speaker 2>They have all the books that the whole wild world

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<v Speaker 2>one of breed Malague Books. Welcome, Welcome, Welcome to Malik's Bookshelf,

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<v Speaker 2>bringing a world together with books, culture and community. Hi,

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<v Speaker 2>my name is Malik, your host of Malik's Bookshelf. WHOA

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<v Speaker 2>you know I'm the hype Man of books. That's right,

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<v Speaker 2>this is Malik, the hype Man of books. I'm passionate.

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<v Speaker 2>I love what I do and I do it with

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<v Speaker 2>a passion. So I've been nicknamed the hype Man of books.

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<v Speaker 2>So hey, this particular episode is going to be Black

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<v Speaker 2>to the Future. I was on a panel and that

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<v Speaker 2>was the title of the conversation, black to the Future.

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<v Speaker 2>Now on this conversation took place back in Black History

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<v Speaker 2>Month in February.

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<v Speaker 3>But nevertheless, I.

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<v Speaker 2>Need to feature this episode, this conversation a planel. I

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<v Speaker 2>was on there with a represented from Snapchat, a couple

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<v Speaker 2>other community.

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<v Speaker 3>Panelists.

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<v Speaker 2>I don't remember the names, but they're listed on this

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<v Speaker 2>particular episode in the introduction. But the community that hosted this, well,

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<v Speaker 2>the Foundation in Los Session is the host of this

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<v Speaker 2>is called California Community Foundation calfun dot or. They're located

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<v Speaker 2>downtown Los Angeles. A prolific polantary organization. This foundation helps education,

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<v Speaker 2>helps homeless, sheltered housing, They help in social justice, all

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<v Speaker 2>kinds of things they do.

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<v Speaker 3>They got their hands in a lot of things.

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<v Speaker 2>Well anyway, but Leek, the heype man of books, was

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<v Speaker 2>invited as a panelist and it was called Black to

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<v Speaker 2>the Future, and I had a wonderful time. I just

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<v Speaker 2>talked about what I thought about the future of Los

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<v Speaker 2>Angeles and community and so it was a wonderful, wonderful

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<v Speaker 2>panel and I'm on to feature that on this episode.

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<v Speaker 3>And guess what I got paid.

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<v Speaker 2>That's right, I received the honorarium to one of my

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<v Speaker 2>favorite nonprofit organizations, the Cresader Praise Scott Scholarship Fund, that

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<v Speaker 2>promotes education and scholarship to freshmen and in the college.

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<v Speaker 2>So I donated my honorarium to the Crusader Praise Scott

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<v Speaker 2>Scholarship Fund. Thank you, California Community Foundation c c F.

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<v Speaker 2>Thank you appreciate you considering Elik Books to be on

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<v Speaker 2>a panel with so many other activists having a conversation

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<v Speaker 2>about Black to the Future. Hey, I got paid during

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<v Speaker 2>Black History Month on a few honor rivers, I received

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<v Speaker 2>paid to hear Melik the hype Man of Bucks. Hey you,

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<v Speaker 2>So I'm just grateful, appreciative, and I'm just really getting

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<v Speaker 2>paid to speak my heart and my thoughts.

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<v Speaker 3>So thank you. I hope to do more. I'm looking

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<v Speaker 3>for more invites.

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<v Speaker 2>So if you want the hype Man of books, give

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<v Speaker 2>me a call three two three five one three five

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<v Speaker 2>three five eight. Now that's a direct number to get

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<v Speaker 2>straight direct to the hype Man of books, Malik the

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<v Speaker 2>hype Man of Books. Or you could just email me

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<v Speaker 2>at Malik at malikbooks dot com. That's right, Malik at

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<v Speaker 2>malikbooks dot com. If you look at Malik the hype

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<v Speaker 2>Man of Books, give me a jingle, give me an

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<v Speaker 2>email reach out. I'm available, So enjoy this episode. Block

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<v Speaker 2>to the Future.

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<v Speaker 4>We've invited four Afro futurists to come and speak to

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<v Speaker 4>the future of the black community. We have Jason Cocket

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<v Speaker 4>from Staffing, So I'm gonna ask them to come on

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<v Speaker 4>up and uh NBC it right here because I'm gonna

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<v Speaker 4>do a quick transition.

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<v Speaker 3>Malik Muhammad from Malik Books.

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<v Speaker 5>You can give them around them a ball.

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<v Speaker 6>You haven't learned that a lot of.

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<v Speaker 3>Work work restauranting for the new Foundation.

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<v Speaker 4>And Kristen, we are moderator today, so I am happy

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<v Speaker 4>to turn it over.

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<v Speaker 6>To christ Thank you all so much for being here.

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<v Speaker 7>I see everybody's plates are getting empty.

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<v Speaker 6>I'm sure everybody is enjoying the food.

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<v Speaker 3>I wanna just give it up again before the uh CCF.

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<v Speaker 6>I believe African Diaspora k UH committee.

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<v Speaker 3>It's an amazing petram.

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<v Speaker 8>I will say, I've done a lot of things like

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<v Speaker 8>this and I haven't had uh. I haven't seen so

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<v Speaker 8>much thought going to just not only just the food,

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<v Speaker 8>but the opening presentation.

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<v Speaker 6>We've got food, we've got music. The energy is flowing.

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<v Speaker 7>So today we're really here to have a conversation and

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<v Speaker 7>beat in conversation.

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<v Speaker 5>Our goal is that this is flow.

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<v Speaker 3>Is kind of like we're family at this point.

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<v Speaker 8>We're breaking bread, we're eating together, so I hope that

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<v Speaker 8>we can just jump into it. I will hear from

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<v Speaker 8>our esteem panelists today, so I'm excited for them to

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<v Speaker 8>tell you all about their perspectives on Black.

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<v Speaker 3>La from where they sit.

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<v Speaker 7>And then we're gonna hear from you all, really hear

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<v Speaker 7>from you on any questions that you have for the panel,

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<v Speaker 7>and then we will be on our way for the

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<v Speaker 7>evening or the the rest of the day.

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<v Speaker 3>Y'all still have to work.

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<v Speaker 5>Right, I know, I I know what the food it

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<v Speaker 5>might be.

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<v Speaker 3>A little hard. You don't have to like go take

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<v Speaker 3>a walk.

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<v Speaker 5>Around, shake shake it off.

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<v Speaker 6>But I hope everyone's feeling really nursed and full.

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<v Speaker 3>So thank you all again. We're gonna go ahead and

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<v Speaker 3>jump into it.

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<v Speaker 8>You know, I think we want to start with just

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<v Speaker 8>talking about what is the state of black la And

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<v Speaker 8>when I sat with this question, you know, immediately my

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<v Speaker 8>brain wanted to go to statistics about, well, how much

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<v Speaker 8>how many folks are still black folks are still in

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<v Speaker 8>Los Angeles right, how have the numbers dwindled over the

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<v Speaker 8>years and over the decade at this point. How many

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<v Speaker 8>black folks are sleeping on the streets in Los Angeles today,

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<v Speaker 8>how many black folks are experiencing prosperity and opportunity, how

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<v Speaker 8>many black folks.

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<v Speaker 3>Are still living in some of our little wealthier, middle.

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<v Speaker 8>Class neighborhoods in black Los Angeles like View Park and

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<v Speaker 8>Winter Hills.

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<v Speaker 3>And I wanted to do all, you know, come with

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<v Speaker 3>all these statistics, but I figured.

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<v Speaker 8>It would be really an opportunity to share a little

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<v Speaker 8>bit about who I am and how I got here

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<v Speaker 8>and how that really helps to tell the story of

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<v Speaker 8>Black LA. So I'm Christine Gordon, a current principle with

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<v Speaker 8>Gloom Strategies.

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<v Speaker 6>We're a creative social impact company.

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<v Speaker 8>But that's not really where my story starts. I am

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<v Speaker 8>a fourth generation Angelino. My family, originally my paternal side

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<v Speaker 8>of my family, came to Los Angeles in the early

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<v Speaker 8>nineteen hundreds at a time where there were black folks

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<v Speaker 8>starting to move to Los Angeles, but they weren't massive

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<v Speaker 8>in numbers, but they were massive in influence and power.

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<v Speaker 6>This is really a time period in Black LA where they.

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<v Speaker 7>Start to put their foot down, they start to buy

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<v Speaker 7>real estate, and we hear stories about the matriarch of Black.

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<v Speaker 3>Los Angeles, Bibby Mason.

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<v Speaker 8>Right, a black woman who was able to get her

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<v Speaker 8>freedom and to be able to buy real estate, and

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<v Speaker 8>what we know today is downtown Los Angeles.

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<v Speaker 3>And Beverly Hills.

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<v Speaker 8>I was LAUSD educated and I never heard that story

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<v Speaker 8>until I was an adult.

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<v Speaker 3>So that's just a another note for a different day.

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<v Speaker 3>But I say that to say that that was a really.

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<v Speaker 7>Pivotal time in Los Angeles for black folks who were

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<v Speaker 7>fleeing the South, fleeing really oppressive conditions, coming and seeking better,

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<v Speaker 7>seeking the Sunshine State, seeking something different, and they dared

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<v Speaker 7>to dream, they dared to see something different than what.

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<v Speaker 8>Was in front of them. And when they got here,

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<v Speaker 8>they did their best to prosper. And at that time,

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<v Speaker 8>interesting enough, because.

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<v Speaker 7>They were smaller in numbers, folks kind of let them

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<v Speaker 7>do their thing right. They weren't intimidated by that, they

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<v Speaker 7>weren't worried. Of course, you know, racism is ever present

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<v Speaker 7>in this country.

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<v Speaker 3>It is always around the corner.

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<v Speaker 6>But they were really able to establish some.

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<v Speaker 8>Of the key institutions that still are thriving in Black

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<v Speaker 8>la today.

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<v Speaker 3>My family during the second.

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<v Speaker 7>Wave of the Great Migration, so I was with my

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<v Speaker 7>great great grandparents. My great grandparents on my maternal.

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<v Speaker 8>Side came from Mississippi in the nineteen fifties, around the

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<v Speaker 8>same time a lot of black folks were moving, fleeing the.

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<v Speaker 7>South, and when we know it is a great migration.

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<v Speaker 3>And when they came, one of my aunts came first.

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<v Speaker 8>She established herself and she bought this property off of

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<v Speaker 8>Central Ad and sixtieth Street, and that's important because at

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<v Speaker 8>that time that was one of the only places in

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<v Speaker 8>the city that black.

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<v Speaker 3>Folks could live.

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<v Speaker 1>Right.

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<v Speaker 6>We had racial restrictive covenant still in.

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<v Speaker 8>Place at that time, and so where we could be

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<v Speaker 8>and where we could move freely.

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<v Speaker 3>Was dictated by laws and policies.

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<v Speaker 8>And when she came, she's established herself and she bought

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<v Speaker 8>this kind of house in the front.

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<v Speaker 3>She had this house in the back.

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<v Speaker 8>And my family established what they called the Sunshine Club.

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<v Speaker 3>And I learned this story a few years ago. The

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<v Speaker 3>Sunshine Club was a pulled.

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<v Speaker 8>Fund that my great grandparents and their cousins and all

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<v Speaker 8>the members of the church put money into to send

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<v Speaker 8>money back to folks down south so.

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<v Speaker 6>They could come to la and establish themselves.

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<v Speaker 8>And that was pivotal because you could come, you would come,

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<v Speaker 8>you would stay in the back end Myrtle's house off

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<v Speaker 8>sixtieth in.

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<v Speaker 5>Central, get what you.

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<v Speaker 3>Need, get the job that.

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<v Speaker 8>You need, get on your feet, get a little money

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<v Speaker 8>in your pocket, and then.

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<v Speaker 7>Go off and be able to buy or get your

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<v Speaker 7>own apartment.

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<v Speaker 9>Right.

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<v Speaker 7>So really an effort of collective community and shared resources.

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<v Speaker 3>Being able to help folks establish themselves.

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<v Speaker 5>And that story is very similar to our Latino brothers.

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<v Speaker 8>And sistrits who are also fleeing violence in places as

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<v Speaker 8>they come here to LA as well. And so I

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<v Speaker 8>think there's always opportunities for intersection how our stories reach

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<v Speaker 8>each other. But they did that, and what we now

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<v Speaker 8>know today is the Crenshaw.

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<v Speaker 3>District and community.

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<v Speaker 8>My family moved, well, they're still in off of Central Avenue,

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<v Speaker 8>but really established themselves and what is the Crenshaw District

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<v Speaker 8>today which is currently really considered the heart of black

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<v Speaker 8>Los Angeles. And that was because racial restrictive covenants were

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<v Speaker 8>lifted and they were able to choose to list somewhere

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<v Speaker 8>else right, And that's kind of where folks decides to populate.

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<v Speaker 8>I say that to say really that since then, I've

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<v Speaker 8>grown up in that community. I went to Lulu Washington

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<v Speaker 8>Dan's School in that community, went to Amazing Grace Conservator Conservatory,

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<v Speaker 8>which is.

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<v Speaker 3>An acting school in that community.

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<v Speaker 8>I went to LAUSD Schools and by high school, my

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<v Speaker 8>parents were like.

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<v Speaker 3>We're not doing that.

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<v Speaker 6>You're going to a private Catholic school.

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<v Speaker 7>But who I am today and who I sit before

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<v Speaker 7>you today is really at the work of both my ancestors,

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<v Speaker 7>my grandparents, my parents, but more pop importantly, in political

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<v Speaker 7>and social environment in Black Los Angeles that nurtured.

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<v Speaker 6>And allowed Black folks to come.

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<v Speaker 8>And fight to make a place for themselves in the city.

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<v Speaker 8>And so I don't sit here with accolades just because

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<v Speaker 8>I'm so awesome.

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<v Speaker 6>I sit here because I have people who have cared

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<v Speaker 6>about being in the community that has nurtured me.

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<v Speaker 7>And institutions that have been able to stand up for

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<v Speaker 7>decades to water and nurture a generation of Angelinos who

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<v Speaker 7>now get to show up today and talk about what

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<v Speaker 7>the future.

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<v Speaker 3>Of Black Los Angeles is going to be.

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<v Speaker 8>And when I think about Black Los Angeles today, to me,

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<v Speaker 8>the story feels the same.

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<v Speaker 6>A lot of opportunity and a lot of restrictions, a

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<v Speaker 6>lot of parting, a lot of barriers in the way.

0:12:11.400 --> 0:12:16.000
<v Speaker 7>And when I think about that Sunshine Club, there were

0:12:16.080 --> 0:12:19.040
<v Speaker 7>still so many things that allow black folks to be

0:12:19.080 --> 0:12:20.920
<v Speaker 7>able to kind of lean on one another for more

0:12:20.960 --> 0:12:23.360
<v Speaker 7>assistants or social fabrics who are a lot tighter.

0:12:23.520 --> 0:12:24.640
<v Speaker 3>There were institutions that.

0:12:24.640 --> 0:12:29.480
<v Speaker 8>Were supporting us, and now today things are only getting harder. Right,

0:12:29.880 --> 0:12:32.480
<v Speaker 8>there's still a lot of opportunity to We're in Los Angeles, right,

0:12:32.480 --> 0:12:35.160
<v Speaker 8>there's always a way to fit to figure it out.

0:12:35.280 --> 0:12:38.800
<v Speaker 8>But when I talk to some of my friends, a

0:12:38.800 --> 0:12:40.480
<v Speaker 8>lot of them are moving, a lot of them are

0:12:40.520 --> 0:12:45.400
<v Speaker 8>going back South because it's too expensive. It's becoming so Burningsome.

0:12:45.880 --> 0:12:49.280
<v Speaker 8>One of my grandaunts has moved to Las Vegas.

0:12:48.880 --> 0:12:49.720
<v Speaker 3>And that's great.

0:12:49.960 --> 0:12:52.240
<v Speaker 6>Her rid is cheaper for her church is not there,

0:12:52.960 --> 0:12:53.880
<v Speaker 6>her health care is not here.

0:12:53.960 --> 0:12:57.240
<v Speaker 8>She comes back to go to Kaiser just on a

0:12:57.280 --> 0:12:59.080
<v Speaker 8>plane almost on a weekly basis.

0:12:59.200 --> 0:12:59.360
<v Speaker 4>Right.

0:12:59.440 --> 0:13:01.840
<v Speaker 8>And so when I think about the state of Black

0:13:01.840 --> 0:13:04.280
<v Speaker 8>Alley today, I housing is the first thing that I

0:13:04.320 --> 0:13:06.560
<v Speaker 8>think about, and not just vote for folks who are

0:13:06.559 --> 0:13:08.920
<v Speaker 8>currently housing struggling to be housed, but the amount of

0:13:08.960 --> 0:13:10.320
<v Speaker 8>folks who are sleeping on.

0:13:10.200 --> 0:13:13.720
<v Speaker 6>Our streets every night. And so I think we have

0:13:13.960 --> 0:13:14.920
<v Speaker 6>a a lot of.

0:13:15.240 --> 0:13:18.720
<v Speaker 8>Again opportunity though to lean on one another and be

0:13:18.800 --> 0:13:22.480
<v Speaker 8>able to use our institutions, our resources, and our dollars.

0:13:21.880 --> 0:13:24.520
<v Speaker 6>To strengthen and build a network for black Los Angeles.

0:13:25.200 --> 0:13:26.920
<v Speaker 8>But it is gonna take all of us, right, and

0:13:27.000 --> 0:13:29.920
<v Speaker 8>it has and as history has shown, it has taken

0:13:29.960 --> 0:13:32.880
<v Speaker 8>all of us. So with that being said, I wanna

0:13:32.920 --> 0:13:35.760
<v Speaker 8>really lean into our panelists and talk about from where

0:13:35.800 --> 0:13:38.960
<v Speaker 8>you sit, what is it going to take right to

0:13:39.080 --> 0:13:42.520
<v Speaker 8>really ensure Black Los Angeles can continue to thrive the

0:13:42.559 --> 0:13:44.880
<v Speaker 8>way that it has. And Miss Tammy, I loves to

0:13:44.880 --> 0:13:48.199
<v Speaker 8>start with you as we talk about you know, really

0:13:48.240 --> 0:13:49.599
<v Speaker 8>for philanthropy.

0:13:49.760 --> 0:13:52.840
<v Speaker 3>What is the role that philanthropy plays and allowing Black

0:13:52.880 --> 0:13:54.480
<v Speaker 3>los Angeles to continue to blossom?

0:13:54.880 --> 0:13:55.640
<v Speaker 5>Thank you Christian.

0:13:55.880 --> 0:13:58.880
<v Speaker 7>When I think of black Los Angeles, I'm a product

0:13:58.880 --> 0:14:03.120
<v Speaker 7>of Los Angeles many ways. Our family came to the fifties,

0:14:03.240 --> 0:14:05.720
<v Speaker 7>my mom on the second generation, my mother and father.

0:14:06.240 --> 0:14:08.640
<v Speaker 7>My mom is from Nashville, Tennessee, and my dad is

0:14:08.679 --> 0:14:12.320
<v Speaker 7>from Birmingham, Alabama. So yes, the food was dealished and

0:14:12.440 --> 0:14:14.360
<v Speaker 7>I did have the hot sauce on it.

0:14:15.679 --> 0:14:16.439
<v Speaker 5>That's where I'm from.

0:14:16.640 --> 0:14:19.000
<v Speaker 7>I went right in and made myself back home and

0:14:19.080 --> 0:14:22.280
<v Speaker 7>then you have everything was very good. So what I've

0:14:22.400 --> 0:14:25.000
<v Speaker 7>done over the years is really step back and take

0:14:25.040 --> 0:14:26.960
<v Speaker 7>a look at how my brothers and sisters were raised

0:14:27.000 --> 0:14:30.080
<v Speaker 7>in Los Angeles, and I was through community and it

0:14:30.120 --> 0:14:32.240
<v Speaker 7>was through family. Do you remember, well, some of you

0:14:32.240 --> 0:14:34.000
<v Speaker 7>guys are too young to know this, but if you

0:14:34.040 --> 0:14:37.240
<v Speaker 7>got in trouble on your way home from school, you

0:14:37.320 --> 0:14:40.320
<v Speaker 7>got in trouble by every neighbor in the neighborhood until

0:14:40.320 --> 0:14:44.040
<v Speaker 7>you made into your house. Because we treated the community

0:14:44.080 --> 0:14:46.960
<v Speaker 7>as a village, and we were able. I went to

0:14:47.880 --> 0:14:51.120
<v Speaker 7>ninety seventh Elementary s UH School in ninety seventh Street

0:14:51.160 --> 0:14:56.520
<v Speaker 7>Elementary School, eighty seventh Street School, and then from there

0:14:56.720 --> 0:14:58.720
<v Speaker 7>we moved to Pumpton. So I've always been an Ella

0:14:58.880 --> 0:15:02.880
<v Speaker 7>County resident. Even though I work in Orange County Community Foundation,

0:15:03.040 --> 0:15:04.640
<v Speaker 7>I'm still a La County resident.

0:15:04.720 --> 0:15:06.800
<v Speaker 5>I can't leave us, I can't go too far away.

0:15:07.560 --> 0:15:09.760
<v Speaker 7>But one of the things that I think stands out

0:15:09.760 --> 0:15:12.120
<v Speaker 7>for me when I think about where we are in

0:15:12.840 --> 0:15:15.800
<v Speaker 7>Black Los Angeles is it's gonna be a blend and

0:15:15.880 --> 0:15:18.200
<v Speaker 7>we have to be ready for it because there's so

0:15:18.240 --> 0:15:22.880
<v Speaker 7>many different demographics and ethnic backgrounds here in California.

0:15:23.000 --> 0:15:26.480
<v Speaker 5>Now, we can't just say that there's a Black Los.

0:15:26.280 --> 0:15:30.520
<v Speaker 7>Angeles and I think of the LATINX, the Asian White,

0:15:30.560 --> 0:15:33.240
<v Speaker 7>the other demographics, because we're all starting to blend into

0:15:33.280 --> 0:15:35.840
<v Speaker 7>one community. But what we have to watch out for,

0:15:35.960 --> 0:15:38.680
<v Speaker 7>because I've noticed that this is a great mixed crowd.

0:15:39.120 --> 0:15:42.600
<v Speaker 7>When you're engaging and when you're working with African American people,

0:15:42.640 --> 0:15:44.600
<v Speaker 7>we have to remember now that the village is all

0:15:44.680 --> 0:15:45.000
<v Speaker 7>of us.

0:15:45.640 --> 0:15:47.240
<v Speaker 5>And when you see that someone's not.

0:15:47.240 --> 0:15:50.160
<v Speaker 7>Getting the same access and opportunity because now you'll see

0:15:50.200 --> 0:15:54.280
<v Speaker 7>it up close, because you're now in wounded communities. You

0:15:54.400 --> 0:15:56.720
<v Speaker 7>have to be ready to stand in and step up

0:15:56.760 --> 0:15:59.120
<v Speaker 7>and be allies. So what I see for Black Los

0:15:59.120 --> 0:16:02.600
<v Speaker 7>Angeles is not just us stepping up and continue to

0:16:02.640 --> 0:16:06.360
<v Speaker 7>push for equality, but I see a lot of allies

0:16:06.560 --> 0:16:11.160
<v Speaker 7>that are going to be neighbors, church members, s, classmates,

0:16:11.720 --> 0:16:14.000
<v Speaker 7>you name it, social club. I don't know if many

0:16:14.080 --> 0:16:16.480
<v Speaker 7>of you guys ever go over to uh golf. There's

0:16:16.520 --> 0:16:18.440
<v Speaker 7>the new what is it sky?

0:16:18.600 --> 0:16:20.520
<v Speaker 5>What is it the sky? Is it the sky called

0:16:20.720 --> 0:16:22.000
<v Speaker 5>top God, new top Dog.

0:16:22.160 --> 0:16:24.960
<v Speaker 7>Everybody's in one place, and so we have to figure

0:16:24.960 --> 0:16:28.760
<v Speaker 7>out how do we collectively continue to help the African

0:16:28.800 --> 0:16:30.240
<v Speaker 7>American community.

0:16:29.880 --> 0:16:32.440
<v Speaker 5>Rise just to a place where we have.

0:16:32.520 --> 0:16:34.520
<v Speaker 3>Same equal access opportunity.

0:16:34.880 --> 0:16:37.280
<v Speaker 7>And so the village to me is different to the

0:16:37.360 --> 0:16:40.360
<v Speaker 7>village is now all of us in this together, But

0:16:40.480 --> 0:16:42.520
<v Speaker 7>we can't take the eye off of those that are

0:16:42.560 --> 0:16:44.920
<v Speaker 7>not given the same opportunity to access. So we're gonna

0:16:44.920 --> 0:16:50.520
<v Speaker 7>be a lot of allies to help us.

0:16:52.720 --> 0:16:55.400
<v Speaker 10>My name is Bleek Cloud and founder and co owner

0:16:55.560 --> 0:16:56.480
<v Speaker 10>of Bleak Books.

0:16:57.400 --> 0:17:00.640
<v Speaker 3>We should give being here to speak in to thank

0:17:00.880 --> 0:17:04.000
<v Speaker 3>the organization or inviten me too.

0:17:04.240 --> 0:17:04.320
<v Speaker 6>This.

0:17:04.560 --> 0:17:09.800
<v Speaker 10>I never saw myself doing these types of things, but I'm.

0:17:09.720 --> 0:17:12.440
<v Speaker 3>Very grateful and thankful and appreciative.

0:17:13.720 --> 0:17:17.280
<v Speaker 10>You know, growing up as we all at one point

0:17:17.760 --> 0:17:20.560
<v Speaker 10>or with children and then we grow up to adults.

0:17:20.600 --> 0:17:24.880
<v Speaker 10>But I had oobia, I had speech impatterment, I had

0:17:25.280 --> 0:17:26.080
<v Speaker 10>a lot of fear.

0:17:26.480 --> 0:17:27.240
<v Speaker 11>And what I've.

0:17:27.080 --> 0:17:32.080
<v Speaker 10>Noticed is that in order to grow, you have to

0:17:32.160 --> 0:17:34.680
<v Speaker 10>challenge through those fears, whatever they might be. And that's

0:17:34.720 --> 0:17:37.960
<v Speaker 10>what I've done. So that's why having this platform, they

0:17:37.960 --> 0:17:41.080
<v Speaker 10>would speaking about believe books, something I've been doing since

0:17:41.200 --> 0:17:45.199
<v Speaker 10>nineteen ninety. I've been serving the community with books, and

0:17:45.240 --> 0:17:49.520
<v Speaker 10>I consider myself a book activist because I've impacted so

0:17:49.600 --> 0:17:54.480
<v Speaker 10>many people over these decades. I've had women and men

0:17:56.720 --> 0:17:59.680
<v Speaker 10>my age when I was came out of college. Now

0:17:59.760 --> 0:18:03.360
<v Speaker 10>it's to you citizens. I've had children five six years

0:18:03.400 --> 0:18:06.840
<v Speaker 10>old come to me as an adult now and appreciate

0:18:07.359 --> 0:18:13.240
<v Speaker 10>being in a place where we represented images that reflected

0:18:13.560 --> 0:18:14.359
<v Speaker 10>our community.

0:18:14.760 --> 0:18:17.080
<v Speaker 3>Because identity is very important.

0:18:17.280 --> 0:18:20.520
<v Speaker 10>You know, we're talking about you know, Los Angeles and

0:18:19.960 --> 0:18:23.640
<v Speaker 10>and and and it's important because my bookstores in Los Angeles,

0:18:24.119 --> 0:18:26.720
<v Speaker 10>we have several bookstores, one in the ball Else crunch

0:18:26.840 --> 0:18:30.520
<v Speaker 10>Up Mall, one in of Fox Hills Mall. Now it's

0:18:30.560 --> 0:18:33.840
<v Speaker 10>Westfield Coche City Wall. But I get this one question

0:18:33.920 --> 0:18:34.360
<v Speaker 10>all the time.

0:18:34.440 --> 0:18:36.960
<v Speaker 3>They say what made you get into the book business?

0:18:37.520 --> 0:18:39.160
<v Speaker 3>And I always say the same thing.

0:18:39.560 --> 0:18:42.399
<v Speaker 10>I had a degree from USC but I didn't have

0:18:42.440 --> 0:18:46.639
<v Speaker 10>a knowledge yourself. It is very important identity what I'm saying.

0:18:47.240 --> 0:18:49.120
<v Speaker 3>You have to love yourself first.

0:18:49.680 --> 0:18:51.879
<v Speaker 10>You know when kids look at a picture, when you

0:18:51.920 --> 0:18:54.760
<v Speaker 10>look at a picture, you first look for yourself.

0:18:55.119 --> 0:18:56.800
<v Speaker 3>What happens when you don't see yourself?

0:18:57.160 --> 0:19:00.600
<v Speaker 10>When we talk about the future, right, and has to

0:19:00.640 --> 0:19:01.680
<v Speaker 10>see all of us right.

0:19:02.280 --> 0:19:04.119
<v Speaker 3>I grew up watching a lot of movies, and I

0:19:04.119 --> 0:19:04.639
<v Speaker 3>didn't see a.

0:19:04.640 --> 0:19:06.880
<v Speaker 10>Lot of us in those movies as a black man,

0:19:07.400 --> 0:19:10.040
<v Speaker 10>you know, I didn't see a future. I want to

0:19:10.080 --> 0:19:12.440
<v Speaker 10>start tracking went all over the universe, and I didn't

0:19:12.480 --> 0:19:14.320
<v Speaker 10>see all they old black people in the universe.

0:19:14.960 --> 0:19:18.400
<v Speaker 3>I damage you can't not neither, and I lost star track.

0:19:18.520 --> 0:19:21.560
<v Speaker 1>But at that time, when I was younger, I didn't

0:19:21.560 --> 0:19:22.800
<v Speaker 1>even think about that.

0:19:23.680 --> 0:19:27.200
<v Speaker 3>But our youth is one other percent of our future,

0:19:27.800 --> 0:19:28.360
<v Speaker 3>and it's.

0:19:28.280 --> 0:19:32.440
<v Speaker 1>Our job to impact them because we got the pastor

0:19:32.560 --> 0:19:34.000
<v Speaker 1>torch open to them.

0:19:34.440 --> 0:19:37.760
<v Speaker 3>We gotta make the new future leaders of tomorrow.

0:19:38.200 --> 0:19:39.040
<v Speaker 5>So I miss that.

0:19:39.119 --> 0:19:42.760
<v Speaker 3>Milie books. It's to use books, and you see, books

0:19:42.840 --> 0:19:45.800
<v Speaker 3>is just a part of art. Art is a.

0:19:45.720 --> 0:19:49.000
<v Speaker 1>Part of culture, and these are mediums that we have

0:19:49.080 --> 0:19:51.760
<v Speaker 1>to use to reach the master of the people.

0:19:52.000 --> 0:19:55.960
<v Speaker 10>But in the process you cannot lose your identity.

0:19:56.880 --> 0:19:57.920
<v Speaker 3>I was told by.

0:19:57.840 --> 0:20:01.800
<v Speaker 10>A wise man like God made us in the tribes,

0:20:02.440 --> 0:20:04.879
<v Speaker 10>not that we might fight each other, but to.

0:20:05.000 --> 0:20:08.320
<v Speaker 3>Know each other. It's great. It's in all of our culture.

0:20:09.200 --> 0:20:12.720
<v Speaker 10>And the way we recognize each other is by understanding

0:20:12.760 --> 0:20:13.680
<v Speaker 10>each other's culture.

0:20:14.320 --> 0:20:16.640
<v Speaker 3>You have to eat culture. It's like this.

0:20:17.080 --> 0:20:21.320
<v Speaker 1>You go and I like to watch Discovery because I

0:20:21.400 --> 0:20:24.760
<v Speaker 1>watched them animal channels, and I watched the animals, and

0:20:24.840 --> 0:20:25.800
<v Speaker 1>I see how they.

0:20:25.680 --> 0:20:28.119
<v Speaker 3>Move during the summer all together.

0:20:28.240 --> 0:20:32.879
<v Speaker 1>Look the cows, the deers, the buffalo, I mean, the giraffes,

0:20:33.400 --> 0:20:34.680
<v Speaker 1>the zebras.

0:20:35.040 --> 0:20:39.800
<v Speaker 3>They move thousands of miles together, but yet several.

0:20:40.840 --> 0:20:43.320
<v Speaker 10>And what I mean by that is that they keep

0:20:43.359 --> 0:20:45.399
<v Speaker 10>their identity, they keep their.

0:20:45.280 --> 0:20:48.760
<v Speaker 1>Culture, but they move as one. And we have to

0:20:48.840 --> 0:20:51.760
<v Speaker 1>learn to do that as a people, something that.

0:20:51.720 --> 0:20:55.160
<v Speaker 10>We haven't done, and we gotta do better because the

0:20:55.200 --> 0:20:56.800
<v Speaker 10>future is at state.

0:20:58.160 --> 0:21:00.879
<v Speaker 3>We cannot drown out our culture just to blend in

0:21:00.920 --> 0:21:01.639
<v Speaker 3>with everybody.

0:21:02.359 --> 0:21:06.080
<v Speaker 1>There is beauty in black culture, there's blue beauty in

0:21:06.320 --> 0:21:09.720
<v Speaker 1>Latino culture, there's beauty in Asian culture.

0:21:09.840 --> 0:21:13.959
<v Speaker 3>There's beauty and white culture. For far too long, society

0:21:14.000 --> 0:21:19.159
<v Speaker 3>puts us to lose ourselves. That does not work. You

0:21:19.320 --> 0:21:22.280
<v Speaker 3>got to know yourself to be yourself. A line in

0:21:22.280 --> 0:21:24.399
<v Speaker 3>the zup is not a line like in the jungle.

0:21:25.320 --> 0:21:27.679
<v Speaker 3>An elephant in the soup is not the elephant up.

0:21:27.800 --> 0:21:30.560
<v Speaker 1>You put that line in the and and and in

0:21:30.560 --> 0:21:33.160
<v Speaker 1>the circus, out in the jungle, out in the foot,

0:21:33.240 --> 0:21:34.240
<v Speaker 1>and and and.

0:21:34.080 --> 0:21:36.280
<v Speaker 3>The samar it will die.

0:21:36.440 --> 0:21:39.840
<v Speaker 10>It won't die defeat itself because it has no identity.

0:21:40.800 --> 0:21:43.800
<v Speaker 10>You got to know yourself and that doesn't knock somebody

0:21:43.800 --> 0:21:48.520
<v Speaker 10>else to be yourself. Put too much money, too much

0:21:48.640 --> 0:21:52.280
<v Speaker 10>interest is put on trying to create a blending society.

0:21:52.320 --> 0:21:53.840
<v Speaker 3>When you lose yourself, you can't.

0:21:53.880 --> 0:21:54.560
<v Speaker 11>You gotta be you.

0:21:55.440 --> 0:21:58.160
<v Speaker 3>They man in books. Why because books of us.

0:21:58.040 --> 0:22:02.879
<v Speaker 1>Now writing the story history and there are different stories.

0:22:03.560 --> 0:22:05.800
<v Speaker 3>I've been doing this since nineteen ninety as a book out.

0:22:05.880 --> 0:22:10.000
<v Speaker 10>I've seen the evolution of the industry and our voice

0:22:10.680 --> 0:22:15.960
<v Speaker 10>was selected on them shelves, and that's in every community.

0:22:16.280 --> 0:22:19.000
<v Speaker 10>But it's time that we elevate our voice, and it's

0:22:19.040 --> 0:22:21.359
<v Speaker 10>time that we you know, because.

0:22:21.119 --> 0:22:23.080
<v Speaker 3>American history is a melting pot.

0:22:23.320 --> 0:22:25.360
<v Speaker 11>You have this country.

0:22:25.560 --> 0:22:29.800
<v Speaker 10>Greatness is in everyone's contribution. And even though we might

0:22:29.840 --> 0:22:34.000
<v Speaker 10>have started out slavery, look where we are now. Look

0:22:34.040 --> 0:22:37.600
<v Speaker 10>how what we overcome now And that's why it's important

0:22:38.160 --> 0:22:42.199
<v Speaker 10>that all of these stories be told and elevated.

0:22:42.440 --> 0:22:45.040
<v Speaker 1>And it's all we talk about black to the future.

0:22:46.119 --> 0:22:50.280
<v Speaker 1>And there's many ways that you can impact our identity,

0:22:50.320 --> 0:22:54.960
<v Speaker 1>our image, our culture and move society in the right direction,

0:22:55.480 --> 0:22:58.440
<v Speaker 1>because yes, we got to do it together, but don't

0:22:58.480 --> 0:22:59.639
<v Speaker 1>lose your identity.

0:23:00.600 --> 0:23:07.320
<v Speaker 12>Thank you, thank you, and I think you all you

0:23:07.400 --> 0:23:11.720
<v Speaker 12>all have both just touch touched on the multiculturalness of Los.

0:23:11.560 --> 0:23:14.080
<v Speaker 8>Angeles, and I think that's what makes Los Angeles a really.

0:23:13.880 --> 0:23:16.159
<v Speaker 3>Special place in a really rich space.

0:23:16.280 --> 0:23:18.640
<v Speaker 8>And at the same time, how do we each honor

0:23:18.680 --> 0:23:21.160
<v Speaker 8>each other's identities, our stories, our cultures.

0:23:21.160 --> 0:23:23.600
<v Speaker 3>And I think in many ways that's again.

0:23:23.280 --> 0:23:25.760
<v Speaker 8>That's what makes Los Angeles the great city that it is,

0:23:26.200 --> 0:23:28.320
<v Speaker 8>is being able to have so many different cultures and.

0:23:28.359 --> 0:23:30.240
<v Speaker 6>Identities blend in one place.

0:23:30.680 --> 0:23:30.760
<v Speaker 1>Uh.

0:23:30.880 --> 0:23:33.000
<v Speaker 6>You talked a little bit as well about the role.

0:23:32.920 --> 0:23:35.760
<v Speaker 3>Of books as a way to kind.

0:23:35.560 --> 0:23:38.120
<v Speaker 7>Of help the help us no our identity, but really

0:23:38.160 --> 0:23:40.320
<v Speaker 7>as a tool for the future, right, and so books

0:23:40.400 --> 0:23:43.680
<v Speaker 7>is at analogy of culture and art. We also have

0:23:43.840 --> 0:23:48.520
<v Speaker 7>technology that continues to shift and emerge and evolve. And so, Jason,

0:23:48.560 --> 0:23:50.840
<v Speaker 7>from where you sit, can you talk a little bit

0:23:50.880 --> 0:23:53.399
<v Speaker 7>about the role of technology and helping us really be

0:23:53.800 --> 0:23:57.119
<v Speaker 7>black to the future and what it means for for

0:23:57.200 --> 0:23:57.880
<v Speaker 7>where you sit?

0:23:58.520 --> 0:24:00.320
<v Speaker 11>I can, but I I don't wanna believe to talk

0:24:00.320 --> 0:24:00.760
<v Speaker 11>to him.

0:24:04.400 --> 0:24:06.160
<v Speaker 3>Started off here and.

0:24:06.040 --> 0:24:11.280
<v Speaker 13>He's like, hey, come, I did it with I. I

0:24:11.320 --> 0:24:15.320
<v Speaker 13>was here for the ride, and thank you was what tamm.

0:24:15.400 --> 0:24:17.720
<v Speaker 13>It really is a pleasure to be here and join

0:24:17.760 --> 0:24:19.600
<v Speaker 13>you all in this panel. My name is Jason Crockett.

0:24:19.760 --> 0:24:22.520
<v Speaker 13>I will get snap Ink the parent company of Snapchat

0:24:23.160 --> 0:24:26.600
<v Speaker 13>if you're not familiar. We're a mobile communication device based

0:24:26.600 --> 0:24:31.200
<v Speaker 13>in Santa Monica, And so you know, I think I can.

0:24:31.480 --> 0:24:33.600
<v Speaker 13>I'll try to piggyback on a lot of what was

0:24:34.119 --> 0:24:37.439
<v Speaker 13>just said from the last two speakers, this idea of

0:24:38.640 --> 0:24:44.320
<v Speaker 13>both maintaining identity but celebrating everyone's collective identity and then

0:24:44.640 --> 0:24:48.280
<v Speaker 13>also how we are being able to share ourselves in

0:24:48.359 --> 0:24:52.640
<v Speaker 13>our identities, because I think that is something that tech

0:24:52.720 --> 0:24:54.760
<v Speaker 13>has the power to do well. It doesn't mean we

0:24:54.880 --> 0:24:58.000
<v Speaker 13>always have enabled that well, but we have the power to.

0:25:01.560 --> 0:25:06.040
<v Speaker 13>So I think that where technology is going, people want immersive,

0:25:06.320 --> 0:25:11.480
<v Speaker 13>engaging experiences with far less friction, so fewer devices. So

0:25:11.800 --> 0:25:14.480
<v Speaker 13>I think of this question of how can tech enable

0:25:14.520 --> 0:25:17.280
<v Speaker 13>this conversation in two ways. One I look at it

0:25:17.320 --> 0:25:20.760
<v Speaker 13>from the standpoint of tech as a tool, and then

0:25:20.840 --> 0:25:21.520
<v Speaker 13>I look at.

0:25:21.359 --> 0:25:24.440
<v Speaker 11>It as tech as industry as a tool.

0:25:24.560 --> 0:25:30.880
<v Speaker 13>Technology and technologists have an absolute unequippal responsibility to make

0:25:30.920 --> 0:25:35.240
<v Speaker 13>sure that people have access to increased technologies. And underline

0:25:35.320 --> 0:25:40.200
<v Speaker 13>all of that is a fight for broadband and quality

0:25:40.400 --> 0:25:44.119
<v Speaker 13>access to high speed Internet. So I think that for

0:25:44.240 --> 0:25:48.919
<v Speaker 13>technology companies is incumbent upon them to join that conversation

0:25:49.000 --> 0:25:51.040
<v Speaker 13>and join that fight, and that's something that CCF has

0:25:51.040 --> 0:25:53.200
<v Speaker 13>actually been at the forefront.

0:25:52.720 --> 0:25:55.600
<v Speaker 11>Of and as a leader. It's not the industry's job

0:25:55.680 --> 0:25:56.280
<v Speaker 11>to lead that.

0:25:57.160 --> 0:26:00.640
<v Speaker 13>Organizations like CCF are well positioned to be the advocates

0:26:01.000 --> 0:26:04.200
<v Speaker 13>for that sort of change. But it is incumbent upon

0:26:04.240 --> 0:26:06.000
<v Speaker 13>technology companies who are, at the end of the day,

0:26:06.000 --> 0:26:12.040
<v Speaker 13>the beneficiaries of access, to be supporting increased access to quality,

0:26:12.600 --> 0:26:17.320
<v Speaker 13>high speed broadband, high speed, reliable internet across all communities.

0:26:17.440 --> 0:26:20.000
<v Speaker 13>And the work that folks like shaming England and Jared

0:26:20.080 --> 0:26:22.800
<v Speaker 13>have done to raise the profile of this conversation so

0:26:22.840 --> 0:26:27.400
<v Speaker 13>many others uncovering the fact that people are paying more

0:26:27.800 --> 0:26:31.280
<v Speaker 13>in historically black communities or crabby Wi Fi that isn't

0:26:31.320 --> 0:26:32.359
<v Speaker 13>actually reliable.

0:26:33.480 --> 0:26:35.040
<v Speaker 11>That's incredibly important work.

0:26:35.040 --> 0:26:35.800
<v Speaker 3>Can we need more of.

0:26:35.760 --> 0:26:37.639
<v Speaker 11>It as an industry?

0:26:38.240 --> 0:26:40.879
<v Speaker 13>I think that it is important for us to continue

0:26:40.960 --> 0:26:45.480
<v Speaker 13>to put increased pressure on tech companies to actually live

0:26:45.600 --> 0:26:47.960
<v Speaker 13>up to a lot of what they promised during the

0:26:48.000 --> 0:26:50.879
<v Speaker 13>last three, four or five years when it comes to

0:26:51.000 --> 0:26:57.280
<v Speaker 13>exposing underrepresented communities to increased opportunities in tech, expanding.

0:26:56.760 --> 0:26:59.840
<v Speaker 11>The aperture of the ambition window.

0:27:00.240 --> 0:27:01.119
<v Speaker 3>What are positions?

0:27:01.119 --> 0:27:03.040
<v Speaker 11>What a job? So, what do the future of careers

0:27:03.119 --> 0:27:03.520
<v Speaker 11>look like?

0:27:03.720 --> 0:27:07.600
<v Speaker 13>So we can ensure that those careers are actually being

0:27:08.160 --> 0:27:11.680
<v Speaker 13>accessible to people that will indeed have the greatest impact

0:27:11.720 --> 0:27:16.040
<v Speaker 13>in shaping the future of how technology is utilized. Essentially,

0:27:16.080 --> 0:27:19.720
<v Speaker 13>how are we working with young black and brown communities

0:27:20.000 --> 0:27:22.000
<v Speaker 13>to make sure that they see themselves not just as

0:27:22.080 --> 0:27:24.760
<v Speaker 13>consumers but as creators in the.

0:27:24.720 --> 0:27:26.040
<v Speaker 11>Coming tech ecosystem.

0:27:26.480 --> 0:27:29.440
<v Speaker 13>For us as a company, we are beyond just Snapchat

0:27:29.520 --> 0:27:31.920
<v Speaker 13>and how y'all notes that app with the ghost.

0:27:31.680 --> 0:27:34.480
<v Speaker 11>And you know, the disappear investments. That's only a part

0:27:34.520 --> 0:27:34.800
<v Speaker 11>of it.

0:27:35.080 --> 0:27:37.960
<v Speaker 13>We're one of several companies, many companies working in the

0:27:38.040 --> 0:27:43.040
<v Speaker 13>space of experiential technology, bringing tech to the world and

0:27:43.160 --> 0:27:46.679
<v Speaker 13>experiencing it in the world. And now I think like

0:27:46.760 --> 0:27:49.560
<v Speaker 13>you have virtual reality, which is kind of one component

0:27:49.600 --> 0:27:49.880
<v Speaker 13>of that.

0:27:49.920 --> 0:27:52.520
<v Speaker 11>We really are bullish on.

0:27:52.960 --> 0:27:56.320
<v Speaker 13>Augmented reality, and that's where the storytelling piece comes in.

0:27:57.119 --> 0:27:58.520
<v Speaker 11>How can we utilize.

0:27:58.160 --> 0:28:03.320
<v Speaker 13>Technology to reach girl audiences and tell stories, including historical

0:28:05.280 --> 0:28:08.320
<v Speaker 13>historical accounts of what has happened in the world around them,

0:28:08.680 --> 0:28:11.520
<v Speaker 13>in the places where those things took place, where those

0:28:11.560 --> 0:28:14.359
<v Speaker 13>events took place. And so for us, we've launched a

0:28:14.440 --> 0:28:18.680
<v Speaker 13>number of initiatives using augmented reality. One celebrating the legacy

0:28:18.720 --> 0:28:21.840
<v Speaker 13>of Biddy Mason, who so many people share that story

0:28:22.119 --> 0:28:24.800
<v Speaker 13>of not having a clue that there was this phenomenal

0:28:24.840 --> 0:28:28.600
<v Speaker 13>black woman at this time shortly after slavery, who became

0:28:28.800 --> 0:28:33.320
<v Speaker 13>a millionaire in real estate. That's the story that all

0:28:33.400 --> 0:28:38.160
<v Speaker 13>Angelino's black, white, and green, every Angelino should know, and

0:28:38.320 --> 0:28:41.440
<v Speaker 13>so few do, and so we've used augmented reality to

0:28:41.480 --> 0:28:43.600
<v Speaker 13>tell that story throughout Los Angeles.

0:28:43.680 --> 0:28:45.520
<v Speaker 11>We used AR to tell the story.

0:28:45.200 --> 0:28:48.640
<v Speaker 13>Of Natasha Harlan's because that was such an important cultural

0:28:49.000 --> 0:28:53.560
<v Speaker 13>moment for so many different ethnicities and races, and it's

0:28:53.680 --> 0:28:56.160
<v Speaker 13>just not taught in schools. So we created an entire

0:28:56.240 --> 0:29:01.440
<v Speaker 13>augmented reality experience celebrating her legacy but also educating people.

0:29:01.360 --> 0:29:02.400
<v Speaker 11>On that experience.

0:29:04.000 --> 0:29:08.120
<v Speaker 13>In Santa Monica, there was an entire boulevard Broadway that

0:29:08.280 --> 0:29:12.000
<v Speaker 13>was home to black and brown entrepreneurs and creatives before

0:29:12.000 --> 0:29:14.840
<v Speaker 13>the expansion of the Tin Freeway, and when the ten

0:29:14.920 --> 0:29:19.080
<v Speaker 13>Freeway expanded, it completely erased the history of these people

0:29:19.120 --> 0:29:22.280
<v Speaker 13>and their contributions. We used augmented reality to bring that

0:29:22.320 --> 0:29:25.480
<v Speaker 13>story to life on that street so that people on

0:29:25.600 --> 0:29:30.040
<v Speaker 13>location could learn what existed there fifty sixty years ago.

0:29:30.720 --> 0:29:33.440
<v Speaker 13>So I think technology is really one of the many

0:29:33.480 --> 0:29:36.880
<v Speaker 13>tools that can help augment absolutely not replace. We need books,

0:29:37.120 --> 0:29:40.800
<v Speaker 13>we need traditional education, and we need to find additional

0:29:40.840 --> 0:29:45.040
<v Speaker 13>ways to double down on those messages and those educational

0:29:45.080 --> 0:29:48.840
<v Speaker 13>moments and technologies is really the key to enabling that.

0:29:49.400 --> 0:29:52.000
<v Speaker 13>So I will turn it over.

0:29:54.960 --> 0:29:57.320
<v Speaker 1>So I saw the times like sec happens when you

0:29:57.320 --> 0:30:01.720
<v Speaker 1>get your little leagues, the promserat or anything. I'm gonna

0:30:01.760 --> 0:30:05.560
<v Speaker 1>lie to you the black radical traditional day. So I'm

0:30:05.600 --> 0:30:09.760
<v Speaker 1>also gonna say, as I pick up my phone, I

0:30:09.760 --> 0:30:10.320
<v Speaker 1>appreciate you.

0:30:10.400 --> 0:30:10.680
<v Speaker 11>Reddit.

0:30:12.600 --> 0:30:16.880
<v Speaker 1>At some point, probably about one fifteen, one twenty, I'm

0:30:16.880 --> 0:30:19.160
<v Speaker 1>gonna have to walk off the stage because we're actually

0:30:19.280 --> 0:30:23.080
<v Speaker 1>performing right now at the conventions in her But let's

0:30:23.120 --> 0:30:23.600
<v Speaker 1>get into it.

0:30:24.040 --> 0:30:25.160
<v Speaker 3>I canstrive for brevity.

0:30:25.240 --> 0:30:28.040
<v Speaker 1>My name is Pete White. And it's interesting when I

0:30:28.200 --> 0:30:33.280
<v Speaker 1>when I listen to all the stories, particularly the Bitty

0:30:33.440 --> 0:30:36.720
<v Speaker 1>Mason story, I think the thing that people have to

0:30:36.760 --> 0:30:40.680
<v Speaker 1>remember about Betty Mason, and this is important when we

0:30:40.800 --> 0:30:44.120
<v Speaker 1>when I when I give my little talk about black futurism,

0:30:44.600 --> 0:30:47.840
<v Speaker 1>the Bitty Mason story is incredibly important.

0:30:47.600 --> 0:30:49.960
<v Speaker 3>Because she didn't just show up in Los Angeles.

0:30:50.480 --> 0:30:51.200
<v Speaker 5>She walked.

0:30:51.360 --> 0:30:55.440
<v Speaker 1>She walked to Los Angeles behind her quote unquote master.

0:30:55.600 --> 0:30:56.600
<v Speaker 3>She was a midwife.

0:30:57.000 --> 0:30:59.880
<v Speaker 1>And then when she got to Los Angeles after walking

0:31:00.040 --> 0:31:03.760
<v Speaker 1>from Oklahoma, she sued her master for her freedom because

0:31:03.800 --> 0:31:07.800
<v Speaker 1>Bitty Mason knew that California was in quasi free state.

0:31:08.440 --> 0:31:11.520
<v Speaker 3>And then after Bitty Mason did all of these things,

0:31:11.640 --> 0:31:13.680
<v Speaker 3>she started the very first credit.

0:31:13.440 --> 0:31:17.600
<v Speaker 1>System here in Los Angeles, the first rescue missions, the

0:31:17.640 --> 0:31:20.640
<v Speaker 1>first some of the first general stores, because Bitty Mason,

0:31:20.920 --> 0:31:23.480
<v Speaker 1>up from slavery, knew that it was important to.

0:31:23.400 --> 0:31:26.680
<v Speaker 3>Take care of one to nothing Betty Mason would then

0:31:26.720 --> 0:31:29.120
<v Speaker 3>go on to be one of the co founders of

0:31:30.080 --> 0:31:32.640
<v Speaker 3>the African American Methodist Church.

0:31:33.080 --> 0:31:35.600
<v Speaker 1>Right, And so what I say when we talk about

0:31:35.680 --> 0:31:39.560
<v Speaker 1>Bitty Mason put some respect on it. First second, is

0:31:39.640 --> 0:31:42.800
<v Speaker 1>crazy that with all of the things that Btty Mason

0:31:42.800 --> 0:31:45.880
<v Speaker 1>has done, the best that Los Angeles could do was

0:31:45.920 --> 0:31:46.440
<v Speaker 1>to give.

0:31:46.280 --> 0:31:51.160
<v Speaker 3>Her a little small wall behind a parking lot on

0:31:51.480 --> 0:31:54.320
<v Speaker 3>Spring Street. We can do better. Why do I say

0:31:54.360 --> 0:31:54.760
<v Speaker 3>these things.

0:31:54.760 --> 0:31:58.600
<v Speaker 1>I think it's important, particularly when we think about black

0:31:58.680 --> 0:32:02.040
<v Speaker 1>Los Angeles, not not think about Los Angeles and not

0:32:02.120 --> 0:32:03.040
<v Speaker 1>think about the.

0:32:03.040 --> 0:32:04.640
<v Speaker 3>Founding of Los Angeles.

0:32:04.960 --> 0:32:08.560
<v Speaker 1>Forty six families founded Los Angeles, half.

0:32:08.360 --> 0:32:11.560
<v Speaker 3>Of whom we're black, up out of Mexico. Right.

0:32:11.760 --> 0:32:14.680
<v Speaker 1>And so also when we think about internationality and we

0:32:14.760 --> 0:32:17.160
<v Speaker 1>think about oftentimes.

0:32:16.600 --> 0:32:19.360
<v Speaker 3>We'll say, well there is no this without that.

0:32:19.720 --> 0:32:22.040
<v Speaker 1>Well there ain't gonna have There's no Los Angeles without

0:32:22.040 --> 0:32:25.640
<v Speaker 1>black or brown people, without our labor, without our coming here,

0:32:25.920 --> 0:32:27.280
<v Speaker 1>without our standing life.

0:32:27.560 --> 0:32:29.720
<v Speaker 3>The problem is, because I'm also.

0:32:29.520 --> 0:32:32.760
<v Speaker 1>A product out of a LA unified school district, is

0:32:32.760 --> 0:32:35.600
<v Speaker 1>none of these things are taught to us in school.

0:32:35.680 --> 0:32:39.240
<v Speaker 1>And and oftentimes I'm an organizer, I'm an I guess

0:32:39.280 --> 0:32:39.640
<v Speaker 1>I'm an.

0:32:39.720 --> 0:32:41.160
<v Speaker 3>Artist, and an organizer.

0:32:41.400 --> 0:32:44.560
<v Speaker 1>But when I bring these stories to community, to your point,

0:32:44.920 --> 0:32:49.160
<v Speaker 1>community immediately gets it right. When someone brings the story

0:32:49.560 --> 0:32:54.160
<v Speaker 1>right in an authentic way, someone from community right, the

0:32:54.280 --> 0:32:57.200
<v Speaker 1>stories move forward the Los Angeles that I do. My

0:32:57.240 --> 0:33:00.120
<v Speaker 1>family also got here.

0:33:00.120 --> 0:33:00.960
<v Speaker 3>He's in the fifties.

0:33:01.440 --> 0:33:05.880
<v Speaker 1>My family actually landed in Brownsville. Anyone in here know

0:33:05.880 --> 0:33:08.240
<v Speaker 1>where Brownsville is at Regianna. If you know where Brownsville,

0:33:08.520 --> 0:33:09.040
<v Speaker 1>all right.

0:33:08.920 --> 0:33:12.680
<v Speaker 3>So raising up, let's do that. Brownsville.

0:33:12.800 --> 0:33:16.400
<v Speaker 1>Brownsville is a little Tokio, right, That's where the first

0:33:16.680 --> 0:33:20.520
<v Speaker 1>that's where the African American Methist Church was born as well. However,

0:33:21.040 --> 0:33:24.120
<v Speaker 1>as African Americans were fleeing the South. My family comes

0:33:24.320 --> 0:33:29.160
<v Speaker 1>from Louisiana, both Monroe, Louisiana and Alexandria, Louisiana. And then

0:33:29.200 --> 0:33:32.920
<v Speaker 1>I got some folks from New Orleans. The interesting thing

0:33:32.920 --> 0:33:36.240
<v Speaker 1>about Monroe, Louisiana, that's where hue P. Newton is from.

0:33:36.320 --> 0:33:41.080
<v Speaker 1>And so you know, our cousins moved here, or my my,

0:33:41.080 --> 0:33:44.120
<v Speaker 1>my parents' cousins moved here, and we found ourselves in

0:33:44.200 --> 0:33:49.560
<v Speaker 1>Little Tokyo. First Little Tokyo because African Americans fleeing the South,

0:33:49.680 --> 0:33:53.960
<v Speaker 1>fleeing oppression, at the same time that internment was happening

0:33:54.200 --> 0:33:57.120
<v Speaker 1>in Little Tokyo. So for five years appeared in five

0:33:57.200 --> 0:34:01.000
<v Speaker 1>years when the Japanese community was in turn, African Americans

0:34:01.120 --> 0:34:04.080
<v Speaker 1>many landed in lid of Tokyo and that community was

0:34:04.120 --> 0:34:07.959
<v Speaker 1>called Bronzeville during that period. And then we made our

0:34:08.000 --> 0:34:11.840
<v Speaker 1>way down to Central Avenue. And then of course, like you,

0:34:12.600 --> 0:34:14.960
<v Speaker 1>we went from Hooper. I went from Hooper in twenty

0:34:15.000 --> 0:34:16.240
<v Speaker 1>seven right.

0:34:16.080 --> 0:34:16.880
<v Speaker 3>To the West Side.

0:34:16.960 --> 0:34:17.160
<v Speaker 6>Right.

0:34:17.480 --> 0:34:18.280
<v Speaker 3>Why are these.

0:34:18.200 --> 0:34:22.960
<v Speaker 1>Stories important because these stories also lay in parallel with

0:34:23.080 --> 0:34:24.880
<v Speaker 1>political decisions that were made.

0:34:25.080 --> 0:34:26.320
<v Speaker 3>Like when I think about.

0:34:26.080 --> 0:34:29.160
<v Speaker 1>Slaughson for folks, if you're from Los Angeles and.

0:34:29.160 --> 0:34:31.200
<v Speaker 3>If you go down Alabeda or if you go.

0:34:31.200 --> 0:34:34.439
<v Speaker 1>Down Slawson, well two years two years ago, you would

0:34:34.440 --> 0:34:38.600
<v Speaker 1>see all of these old manufacturing plants, empty warehouses where

0:34:38.800 --> 0:34:42.320
<v Speaker 1>those were where people African American folks used to work

0:34:42.680 --> 0:34:48.560
<v Speaker 1>Bethlehem steel, firestone, rubber. Right with the industrialization, all of

0:34:48.560 --> 0:34:51.600
<v Speaker 1>those factories, all of those plants closed, and it began

0:34:52.040 --> 0:34:56.800
<v Speaker 1>a real hard time for working class black folks shortly thereafter.

0:34:57.120 --> 0:35:01.080
<v Speaker 1>So you know, the industrialized, the industrial zation. Try and

0:35:01.120 --> 0:35:03.879
<v Speaker 1>get those words out this morning, that's happening. But there's

0:35:04.000 --> 0:35:07.759
<v Speaker 1>other decisions that are happening. The War on drug which

0:35:07.840 --> 0:35:11.520
<v Speaker 1>was really the war on the black community, also took

0:35:11.600 --> 0:35:13.680
<v Speaker 1>effect right after d industrialization.

0:35:14.120 --> 0:35:16.279
<v Speaker 3>And if you scratch your head, you're like, damn, that

0:35:16.320 --> 0:35:17.200
<v Speaker 3>shit sounds.

0:35:16.880 --> 0:35:19.719
<v Speaker 1>Like a plan, because it was right, It had to

0:35:19.760 --> 0:35:23.120
<v Speaker 1>be a plan. And then we went from three prisons

0:35:23.160 --> 0:35:24.440
<v Speaker 1>to twenty two prisons.

0:35:24.560 --> 0:35:26.360
<v Speaker 3>You gotta fill the prisons up somewhere.

0:35:26.480 --> 0:35:28.520
<v Speaker 1>We gotta get folks, We gotta you know, we have

0:35:28.560 --> 0:35:30.799
<v Speaker 1>to keep those small town industries going.

0:35:31.040 --> 0:35:35.080
<v Speaker 3>And then welfare reform and then houselessness in the black community.

0:35:35.800 --> 0:35:40.000
<v Speaker 1>Right, and so oftentimes when folks look at houselessness in LA,

0:35:40.080 --> 0:35:43.520
<v Speaker 1>the dominant narrative has always been you houseless because you

0:35:43.719 --> 0:35:48.120
<v Speaker 1>didn't try hard enough. You're houseless because you really houseless

0:35:48.160 --> 0:35:51.399
<v Speaker 1>just because you didn't want anything better. Picture that, think

0:35:51.440 --> 0:35:55.040
<v Speaker 1>about a downinant narrative that leads to policy. Right, that's

0:35:55.120 --> 0:35:57.279
<v Speaker 1>like you just didn't want to try it hard enough.

0:35:57.320 --> 0:36:00.880
<v Speaker 1>And then you think about what the after American community

0:36:00.960 --> 0:36:04.400
<v Speaker 1>has done is built Los Angeles, right, So that's a

0:36:04.400 --> 0:36:05.320
<v Speaker 1>whole lot of trying.

0:36:05.560 --> 0:36:06.719
<v Speaker 3>And then this idea of.

0:36:06.680 --> 0:36:10.279
<v Speaker 1>Substance abuse, Like, wait a second, if substance abuse is

0:36:10.280 --> 0:36:12.480
<v Speaker 1>a thing that creates houselessness.

0:36:12.560 --> 0:36:14.319
<v Speaker 3>Wouldn't the whole of the.

0:36:14.320 --> 0:36:18.960
<v Speaker 1>United States be houseless because we are the most substance.

0:36:18.480 --> 0:36:21.080
<v Speaker 11>Abuse community in the world.

0:36:21.360 --> 0:36:23.600
<v Speaker 1>And then the last thing, mental illness is the thing

0:36:23.680 --> 0:36:26.719
<v Speaker 1>that we've all been taught off and told is, wow,

0:36:27.160 --> 0:36:31.840
<v Speaker 1>homelessness exists because they closed down the mental health institutions.

0:36:31.880 --> 0:36:33.759
<v Speaker 3>And they tell you, they tell you.

0:36:33.719 --> 0:36:34.520
<v Speaker 11>That Reagan did that.

0:36:34.520 --> 0:36:37.040
<v Speaker 3>They were like as covenor, Reagan shut.

0:36:36.840 --> 0:36:40.040
<v Speaker 1>Down all of the institutions. But that's a lie, of course,

0:36:40.160 --> 0:36:44.200
<v Speaker 1>because the institutions were shut down and shuddered in nineteen

0:36:44.320 --> 0:36:48.040
<v Speaker 1>fifty and so well before nineteen fifty nineteen sixties, so

0:36:48.120 --> 0:36:52.160
<v Speaker 1>well before Reagan was around, the mental health hospitals were

0:36:52.200 --> 0:36:57.719
<v Speaker 1>already shuddered. What Reagan was responsible for doing was simply

0:36:57.920 --> 0:36:58.600
<v Speaker 1>not simply.

0:36:58.640 --> 0:36:59.920
<v Speaker 3>This is not a simply situation.

0:37:00.440 --> 0:37:05.719
<v Speaker 1>But we're moving community based funding to community mental health clinics.

0:37:05.880 --> 0:37:06.080
<v Speaker 9>Right.

0:37:06.600 --> 0:37:09.879
<v Speaker 1>Why are these things important? These things are important. I'm

0:37:09.880 --> 0:37:11.200
<v Speaker 1>just watching that little big thing.

0:37:13.000 --> 0:37:15.719
<v Speaker 3>It's like an option. I saw you moving. I was like,

0:37:15.840 --> 0:37:17.759
<v Speaker 3>it's out of my time because I can't pull up

0:37:17.840 --> 0:37:18.200
<v Speaker 3>right now.

0:37:20.440 --> 0:37:24.000
<v Speaker 1>But these narratives are the stories are important, and the

0:37:24.080 --> 0:37:26.200
<v Speaker 1>narratives are important because the things that we've been Tart

0:37:26.440 --> 0:37:27.960
<v Speaker 1>actually faults.

0:37:28.680 --> 0:37:30.759
<v Speaker 3>These things are untrue, and these are the.

0:37:30.640 --> 0:37:33.839
<v Speaker 1>Things that divide us, right, these are the things that

0:37:33.880 --> 0:37:38.080
<v Speaker 1>they used to divide the Black community and our elements, right,

0:37:38.320 --> 0:37:42.279
<v Speaker 1>and it's important for us to interrogate those lies, particularly

0:37:42.600 --> 0:37:46.279
<v Speaker 1>not just in February like this, the twenty eight day,

0:37:46.600 --> 0:37:49.640
<v Speaker 1>the shortest month, when every day, because every day is

0:37:49.719 --> 0:37:51.160
<v Speaker 1>Black history, every day.

0:37:51.080 --> 0:37:53.960
<v Speaker 3>Is around history in the city of Los Angeles. I'm

0:37:53.960 --> 0:37:54.760
<v Speaker 3>living at my time.

0:37:54.960 --> 0:37:57.200
<v Speaker 1>I'm passing it back over because I'm trying to get

0:37:57.200 --> 0:37:58.320
<v Speaker 1>out of here.

0:38:03.760 --> 0:38:04.440
<v Speaker 3>Thank you, Pete.

0:38:04.480 --> 0:38:07.560
<v Speaker 7>It's a wealth of uh imformation has been shared already

0:38:07.560 --> 0:38:09.399
<v Speaker 7>on this stage as well as I think so many

0:38:09.440 --> 0:38:12.560
<v Speaker 7>of our stories are connected because really in the back

0:38:12.719 --> 0:38:15.399
<v Speaker 7>or backdrop of all of this, to PE's point, it's

0:38:15.520 --> 0:38:19.040
<v Speaker 7>constantly policy and decisions and choices that are.

0:38:18.920 --> 0:38:22.240
<v Speaker 8>Influencing the movement of folks, influencing the conditions of folks.

0:38:22.600 --> 0:38:24.160
<v Speaker 3>And when we've heard on this stage.

0:38:23.880 --> 0:38:26.680
<v Speaker 8>Today, it's also just the complexity of many of the

0:38:26.680 --> 0:38:28.279
<v Speaker 8>issues that are in the black community and.

0:38:28.239 --> 0:38:29.600
<v Speaker 3>The nuances that exist in.

0:38:29.600 --> 0:38:32.759
<v Speaker 8>How we solve them and how we everybody in this room,

0:38:32.800 --> 0:38:35.520
<v Speaker 8>everybody outside of this room really comes together to.

0:38:35.480 --> 0:38:36.800
<v Speaker 3>Play a pivotal role in that.

0:38:37.120 --> 0:38:39.040
<v Speaker 7>So I just wanna kind of maybe do like a

0:38:39.120 --> 0:38:42.720
<v Speaker 7>lightning round really quickly from where you sit in your position,

0:38:44.520 --> 0:38:48.560
<v Speaker 7>what do you think if there's one or two things

0:38:48.640 --> 0:38:51.920
<v Speaker 7>that are really pivotal in how we talk.

0:38:51.760 --> 0:38:53.200
<v Speaker 3>About everybody coming together?

0:38:53.360 --> 0:38:56.960
<v Speaker 8>Right, So it's always easy to say, you know, we

0:38:57.080 --> 0:38:59.720
<v Speaker 8>just gotta work together, We've got to put our differences aside,

0:38:59.800 --> 0:39:01.400
<v Speaker 8>or we we got to bring our identities into a

0:39:01.440 --> 0:39:03.160
<v Speaker 8>room and we can all get in the room.

0:39:03.600 --> 0:39:04.360
<v Speaker 3>And I mean I used to.

0:39:04.360 --> 0:39:06.600
<v Speaker 5>Work in city hall, right, so we will all be

0:39:06.920 --> 0:39:07.200
<v Speaker 5>in a.

0:39:07.239 --> 0:39:13.360
<v Speaker 7>Room in the city council chambers. Everybody's there, but sometimes

0:39:13.360 --> 0:39:16.160
<v Speaker 7>you're not really sure what's getting done right, like what

0:39:16.560 --> 0:39:19.160
<v Speaker 7>is actually moving the needle forward? And so I would

0:39:19.160 --> 0:39:21.759
<v Speaker 7>love to just hear from you all, you know one

0:39:22.080 --> 0:39:24.520
<v Speaker 7>of two things that you think specifically from where Houston,

0:39:24.840 --> 0:39:28.480
<v Speaker 7>are really pivotal and how we continue to move forward

0:39:28.520 --> 0:39:30.800
<v Speaker 7>from where we are today and into the future of

0:39:30.840 --> 0:39:31.840
<v Speaker 7>black Los Angeles.

0:39:31.880 --> 0:39:33.960
<v Speaker 6>So I'll start with me, Tammy from the lens of

0:39:34.000 --> 0:39:34.719
<v Speaker 6>philanthromy game.

0:39:35.000 --> 0:39:37.680
<v Speaker 5>Absolutely, thank you, Thank you Christos. Really quickly.

0:39:38.000 --> 0:39:39.840
<v Speaker 7>When I think about where we need to go and

0:39:39.960 --> 0:39:42.919
<v Speaker 7>how we should all come together, it is through philanthropy.

0:39:43.440 --> 0:39:47.120
<v Speaker 7>On Juneteenth, twenty twenty, the Orangetown Community Foundation. We said

0:39:47.160 --> 0:39:49.920
<v Speaker 7>up what was called the African American Alliance Fund, and

0:39:50.000 --> 0:39:53.479
<v Speaker 7>we did that because of we just standing in front

0:39:53.480 --> 0:39:57.320
<v Speaker 7>of the television watching all of the unrest that was

0:39:57.320 --> 0:40:00.600
<v Speaker 7>happening as a result. And I always say their names, Aubrey,

0:40:01.120 --> 0:40:04.480
<v Speaker 7>Brehanna Taylor, and George Floyd. We saw that with our

0:40:04.520 --> 0:40:08.239
<v Speaker 7>own eyes. The world saw it. Everyone saw it, and

0:40:08.320 --> 0:40:10.520
<v Speaker 7>we all reacted to it. But then on what's next?

0:40:10.880 --> 0:40:12.640
<v Speaker 7>So I stood in front of my television and it

0:40:12.719 --> 0:40:14.480
<v Speaker 7>was also COVID. You guys see, you know I wasn't

0:40:14.480 --> 0:40:17.000
<v Speaker 7>messing around out there. I know you remember, but it

0:40:17.080 --> 0:40:18.960
<v Speaker 7>was COVID out there, and people are out there, you know,

0:40:19.120 --> 0:40:22.040
<v Speaker 7>really protesting and pushing. As a blanthepist. I said, well,

0:40:22.080 --> 0:40:24.359
<v Speaker 7>I know what I can do. I'm gonna personally set

0:40:24.400 --> 0:40:27.440
<v Speaker 7>up a fun for African Americans by an African American.

0:40:27.760 --> 0:40:30.360
<v Speaker 7>Went to my boss and said, Shelley, who is the best.

0:40:30.840 --> 0:40:32.360
<v Speaker 5>I am here before you because.

0:40:32.120 --> 0:40:34.080
<v Speaker 7>She saw something that me have made me a leader

0:40:34.080 --> 0:40:37.680
<v Speaker 7>of her organization. I'm here because of Shelley. So whenever

0:40:37.760 --> 0:40:40.719
<v Speaker 7>I speak about this fun, I speak to Shelley an

0:40:40.920 --> 0:40:42.600
<v Speaker 7>give a little choked up about it because she didn't

0:40:42.600 --> 0:40:45.400
<v Speaker 7>have to see me. But what she said was, Kenny,

0:40:45.440 --> 0:40:48.480
<v Speaker 7>we don't have what's called a fun just for African Americans.

0:40:48.719 --> 0:40:51.200
<v Speaker 7>Say guess what is your twenty year anniversary? Now you do,

0:40:51.560 --> 0:40:53.719
<v Speaker 7>I'm gonna take twenty five thousand dollars of my own

0:40:53.760 --> 0:40:57.160
<v Speaker 7>personal resources instead of what we will call the African

0:40:57.480 --> 0:41:01.719
<v Speaker 7>American Allignance Fund and recently called the Alliance Fund short,

0:41:01.800 --> 0:41:04.200
<v Speaker 7>thank you, thank you. The reason we called it the

0:41:04.200 --> 0:41:07.480
<v Speaker 7>Alliance Fund is because we all everybody saw it, didn't

0:41:07.560 --> 0:41:08.200
<v Speaker 7>you guys see it?

0:41:08.640 --> 0:41:10.640
<v Speaker 5>Was there anybody in the room who did not see it?

0:41:10.880 --> 0:41:12.760
<v Speaker 5>And also everybody wanted to health.

0:41:12.960 --> 0:41:14.759
<v Speaker 7>So we set up a fun and it focused on

0:41:14.880 --> 0:41:22.080
<v Speaker 7>five things that really put African Americans at a disadvantage. Education, health,

0:41:22.480 --> 0:41:25.160
<v Speaker 7>A lot of African Americans lost their lives during COVID

0:41:25.200 --> 0:41:29.279
<v Speaker 7>because they had underlying helth conditions. Civic engagement. We just

0:41:29.320 --> 0:41:31.480
<v Speaker 7>heard about all the laws and the policies that need

0:41:31.520 --> 0:41:32.440
<v Speaker 7>to be changed in.

0:41:32.480 --> 0:41:34.359
<v Speaker 5>Order for us to have that same through our.

0:41:34.239 --> 0:41:37.799
<v Speaker 7>Opportunity human services for granteds.

0:41:37.840 --> 0:41:39.600
<v Speaker 5>That's our catch all. You guys know how we can

0:41:39.640 --> 0:41:40.880
<v Speaker 5>put everything in human service.

0:41:40.960 --> 0:41:45.160
<v Speaker 7>There's something we can't fund underneath that, so you have health,

0:41:45.480 --> 0:41:49.320
<v Speaker 7>human services. And then the last one was economic business development.

0:41:49.560 --> 0:41:52.600
<v Speaker 7>We want access to the same level of banking for

0:41:52.840 --> 0:41:55.759
<v Speaker 7>loans and everything else that others have, and we're not

0:41:55.800 --> 0:41:56.200
<v Speaker 7>getting that.

0:41:56.280 --> 0:41:58.560
<v Speaker 3>We're not getting home loans, we're not getting those things.

0:41:58.719 --> 0:42:01.640
<v Speaker 7>So I wanted to set up a fund in partnership

0:42:01.719 --> 0:42:05.000
<v Speaker 7>with my colleague CEO, Shelley hass and we set up

0:42:05.000 --> 0:42:07.239
<v Speaker 7>the fund and it has since raised about one point

0:42:07.280 --> 0:42:14.160
<v Speaker 7>five million in three years. It started off as a

0:42:14.200 --> 0:42:16.680
<v Speaker 7>black thing, but it really is at everybody thing. It's

0:42:16.719 --> 0:42:19.880
<v Speaker 7>an ally thing. And with that, when you have the

0:42:19.960 --> 0:42:21.719
<v Speaker 7>course to spend up. Oh and by the way, did

0:42:21.800 --> 0:42:24.040
<v Speaker 7>I mention that there's only two percent African Americans in

0:42:24.080 --> 0:42:26.560
<v Speaker 7>Orange County? And yes I did set it up. I

0:42:26.600 --> 0:42:30.479
<v Speaker 7>did not care because after Americans are in Orange County,

0:42:30.520 --> 0:42:33.400
<v Speaker 7>but we're in surrounding community. So that African American Alliance

0:42:33.480 --> 0:42:38.120
<v Speaker 7>Fund is everywhere. I can fund anything in California, across

0:42:38.160 --> 0:42:40.239
<v Speaker 7>the nation, around the world because.

0:42:40.000 --> 0:42:41.719
<v Speaker 5>I set it up with my own money. Right, you

0:42:41.760 --> 0:42:43.080
<v Speaker 5>put your money and you get saved.

0:42:43.160 --> 0:42:43.319
<v Speaker 13>Right.

0:42:43.680 --> 0:42:45.759
<v Speaker 5>You don't how we tell our kids you get paid

0:42:45.760 --> 0:42:46.360
<v Speaker 5>to say.

0:42:46.280 --> 0:42:47.080
<v Speaker 3>Maybe not paying.

0:42:47.200 --> 0:42:53.319
<v Speaker 7>So that's that's what's happening because of doing that, We've

0:42:53.360 --> 0:42:56.479
<v Speaker 7>also received a state fund of that uh one point

0:42:56.520 --> 0:42:59.680
<v Speaker 7>five million for stop the hate. Even though African Americans

0:42:59.680 --> 0:43:02.480
<v Speaker 7>are only two percent of Orange County. Guess whose numbers

0:43:02.480 --> 0:43:06.400
<v Speaker 7>are the heights and hate crimes in Orange County African Americans.

0:43:06.719 --> 0:43:09.440
<v Speaker 7>So we also received four four hundred and fifty thousand

0:43:09.480 --> 0:43:11.400
<v Speaker 7>from the state to help us with the hate that

0:43:11.520 --> 0:43:13.960
<v Speaker 7>is happening in Orange County. So when we think about

0:43:13.960 --> 0:43:17.600
<v Speaker 7>coming together, this is how we come together. My ball said,

0:43:17.640 --> 0:43:19.279
<v Speaker 7>what are you doing all the way over in this

0:43:19.480 --> 0:43:20.640
<v Speaker 7>Caligorie Community Foundation.

0:43:20.840 --> 0:43:23.360
<v Speaker 5>There's cause they need me, cause we all reading this together.

0:43:23.480 --> 0:43:25.880
<v Speaker 7>So if I shared my story, maybe my story can

0:43:25.920 --> 0:43:26.800
<v Speaker 7>become their story.

0:43:26.920 --> 0:43:28.000
<v Speaker 5>No right, I'm still.

0:43:31.160 --> 0:43:32.840
<v Speaker 7>And we go out of order a little bit, so

0:43:32.920 --> 0:43:35.000
<v Speaker 7>you get here from mister White before you've got a joke.

0:43:35.560 --> 0:43:37.320
<v Speaker 6>But I would do wanna say really quickly.

0:43:37.400 --> 0:43:38.759
<v Speaker 3>I mean, you brought up, you.

0:43:38.719 --> 0:43:42.359
<v Speaker 7>Know, twenty twenty and the years at twenty twenty plus

0:43:42.719 --> 0:43:49.120
<v Speaker 7>child pandemic, economic crisis, political uprisings, and response to continuing

0:43:49.239 --> 0:43:50.640
<v Speaker 7>to see the killing of.

0:43:50.640 --> 0:43:52.680
<v Speaker 3>Black folks live stream on.

0:43:52.560 --> 0:43:54.960
<v Speaker 8>Our owns, and I think you know it wasn't There's

0:43:55.000 --> 0:43:57.400
<v Speaker 8>never just one twenty twenty, it was twenty fifteen.

0:43:57.440 --> 0:43:59.799
<v Speaker 6>At some point, it's nineteen sixty five.

0:43:59.840 --> 0:44:04.840
<v Speaker 7>It's there's always these moments in history, and not just

0:44:04.880 --> 0:44:07.240
<v Speaker 7>moments in history, but honestly, as a black person, almost

0:44:07.280 --> 0:44:09.759
<v Speaker 7>every day where you're living under the threat of some

0:44:09.920 --> 0:44:13.399
<v Speaker 7>form of violence, something that is literally like, okay, you're

0:44:13.520 --> 0:44:17.680
<v Speaker 7>constantly battling the day to day ways that systemic racism

0:44:17.719 --> 0:44:20.440
<v Speaker 7>shows up. Right, And in twenty twenty, the world decided

0:44:20.600 --> 0:44:22.560
<v Speaker 7>the world tuned in in the ways they had tuned

0:44:22.600 --> 0:44:23.120
<v Speaker 7>in before.

0:44:23.440 --> 0:44:26.040
<v Speaker 3>But we're also seeing the world tuning out. Right.

0:44:26.520 --> 0:44:29.560
<v Speaker 8>We're seeing a lot of especially and I'll get to tech,

0:44:29.640 --> 0:44:32.080
<v Speaker 8>but you know, some some tech kind of came you know,

0:44:32.280 --> 0:44:33.880
<v Speaker 8>the practice sector was a lot quicker.

0:44:34.440 --> 0:44:35.120
<v Speaker 3>They came out.

0:44:35.160 --> 0:44:37.480
<v Speaker 6>They're like, Okay, we're gonna do this, this, this, this, this.

0:44:37.680 --> 0:44:41.520
<v Speaker 7>And even just we're in twenty twenty four and just

0:44:41.600 --> 0:44:43.720
<v Speaker 7>hearing from different folks, all this fun.

0:44:43.560 --> 0:44:45.520
<v Speaker 6>Thing is running out. Oh they're not doing this anymore.

0:44:45.560 --> 0:44:45.680
<v Speaker 9>Oh.

0:44:45.680 --> 0:44:48.080
<v Speaker 6>This program lasted for two years because.

0:44:47.840 --> 0:44:51.759
<v Speaker 7>Sometimes people treat equity and justice as a trend and

0:44:51.800 --> 0:44:53.160
<v Speaker 7>it was never supposed to be that.

0:44:53.400 --> 0:44:56.279
<v Speaker 6>Right, So in the work that we all do and

0:44:56.320 --> 0:44:57.080
<v Speaker 6>that you all do.

0:44:57.080 --> 0:45:01.200
<v Speaker 8>In philanthropy even you know, you leverage twenty a flashpoint

0:45:01.239 --> 0:45:02.640
<v Speaker 8>to go and to get some of the stuff.

0:45:02.360 --> 0:45:03.800
<v Speaker 3>You might not have been able to get before.

0:45:04.000 --> 0:45:07.400
<v Speaker 8>But the momentum has to be sustained. And how we

0:45:07.480 --> 0:45:08.399
<v Speaker 8>continue to do the work.

0:45:08.440 --> 0:45:09.600
<v Speaker 3>We can't just say all.

0:45:09.560 --> 0:45:10.960
<v Speaker 6>Right, well that that passed.

0:45:11.280 --> 0:45:13.319
<v Speaker 3>We're really clear, let's move on and go back to

0:45:13.360 --> 0:45:14.240
<v Speaker 3>business as usual.

0:45:14.440 --> 0:45:17.360
<v Speaker 8>We have to continually build upon And so I just

0:45:17.400 --> 0:45:19.800
<v Speaker 8>wanted to put that note out there, and Pete, before

0:45:19.840 --> 0:45:22.160
<v Speaker 8>you have to jump, I would love to hear from

0:45:22.160 --> 0:45:26.279
<v Speaker 8>you from your standpoint on political and social organizing. What

0:45:26.440 --> 0:45:28.759
<v Speaker 8>is the one thing we can really bolster again on

0:45:28.880 --> 0:45:31.840
<v Speaker 8>right now to try to like he's giving me the

0:45:31.840 --> 0:45:33.440
<v Speaker 8>face because he knows more than one thing, but.

0:45:33.480 --> 0:45:37.719
<v Speaker 3>Let's try to no, no, no no. And I think

0:45:37.760 --> 0:45:39.879
<v Speaker 3>the mic went off, but I don't even I don't

0:45:39.880 --> 0:45:40.760
<v Speaker 3>even need the mic.

0:45:42.239 --> 0:45:43.359
<v Speaker 11>At all at all.

0:45:43.840 --> 0:45:45.680
<v Speaker 5>So here it is, right.

0:45:45.880 --> 0:45:49.920
<v Speaker 1>So I remember the first question, and I thought the

0:45:49.960 --> 0:45:52.759
<v Speaker 1>first question was wrong question. So I routed something and

0:45:52.800 --> 0:45:58.040
<v Speaker 1>I thought I was gonna deliver two days from now, might.

0:45:58.080 --> 0:45:59.960
<v Speaker 3>Touch on some of what you just said.

0:46:00.320 --> 0:46:00.880
<v Speaker 6>You'll let that.

0:46:01.760 --> 0:46:02.279
<v Speaker 5>Can we do that?

0:46:02.400 --> 0:46:03.640
<v Speaker 3>Help we come hard? Can we do?

0:46:04.120 --> 0:46:04.719
<v Speaker 7>We got it?

0:46:05.360 --> 0:46:06.680
<v Speaker 3>So? So I don't.

0:46:06.680 --> 0:46:09.480
<v Speaker 1>I'm mentioned in this idea of the Black radical tradition. Right,

0:46:10.000 --> 0:46:12.919
<v Speaker 1>it's a tradition. And it's funny when we think about

0:46:13.560 --> 0:46:16.640
<v Speaker 1>particularly right now, you see you hear this thing called

0:46:16.719 --> 0:46:19.000
<v Speaker 1>mutual aid, and we're like, hell, that's a new thing.

0:46:19.080 --> 0:46:22.680
<v Speaker 3>That's not new, that's not black folks have organized whatever. Right,

0:46:23.480 --> 0:46:23.719
<v Speaker 3>when you.

0:46:23.760 --> 0:46:27.840
<v Speaker 1>Think about the Black radical tradition, we're talking about sort

0:46:27.880 --> 0:46:29.800
<v Speaker 1>of all of the pieces of.

0:46:29.640 --> 0:46:31.120
<v Speaker 3>The Black community coming together.

0:46:31.480 --> 0:46:33.520
<v Speaker 1>And when I say this, this is not to mean

0:46:34.040 --> 0:46:37.960
<v Speaker 1>that because it's funny and this isn't oftentimes that in

0:46:38.000 --> 0:46:40.720
<v Speaker 1>every other community. But someone believes that all black people

0:46:40.800 --> 0:46:43.280
<v Speaker 1>have to think exactly a lot of right.

0:46:43.200 --> 0:46:45.000
<v Speaker 3>And that's not true.

0:46:45.200 --> 0:46:48.000
<v Speaker 1>Right, we come from a tradition where we're able to

0:46:48.040 --> 0:46:52.480
<v Speaker 1>bring a variety of perspectives together for the benefit of

0:46:52.520 --> 0:46:55.799
<v Speaker 1>the Black community. And so I just wanted to just

0:46:55.840 --> 0:46:58.520
<v Speaker 1>to come of remarks that I just wrote about the

0:46:58.520 --> 0:47:02.640
<v Speaker 1>Black it's sort of the Black radical tradition, Black futurism,

0:47:02.920 --> 0:47:06.840
<v Speaker 1>and intersectionality. It's something that we don't bring together, that

0:47:06.960 --> 0:47:08.360
<v Speaker 1>means to be brought together.

0:47:08.480 --> 0:47:08.839
<v Speaker 7>And so.

0:47:10.280 --> 0:47:13.279
<v Speaker 1>I want to talk about the profound intersections of the

0:47:13.280 --> 0:47:17.520
<v Speaker 1>Black radical tradition, Black futurism and intersectionality and conversions of

0:47:17.560 --> 0:47:23.960
<v Speaker 1>ideologies that shape our understanding of liberation, resistance, and collective imagination.

0:47:24.360 --> 0:47:28.840
<v Speaker 1>Collective imagination is so important. The Black radical tradition, rooted

0:47:28.880 --> 0:47:31.279
<v Speaker 1>in centuries of struggle against oppression.

0:47:31.040 --> 0:47:33.560
<v Speaker 3>Embodies the spirit of resistance that has.

0:47:33.560 --> 0:47:37.239
<v Speaker 1>Defined the Black experience from the abolitionist movements to.

0:47:37.239 --> 0:47:38.920
<v Speaker 3>The Black Power era and beyond.

0:47:39.320 --> 0:47:42.520
<v Speaker 1>The Black radical tradition has been a guiding force in

0:47:42.600 --> 0:47:46.960
<v Speaker 1>challenging systems of white supremacy, colonialism.

0:47:46.160 --> 0:47:47.040
<v Speaker 3>And capitalism.

0:47:47.360 --> 0:47:51.360
<v Speaker 1>It centers the voices and experiences of those most marginalized,

0:47:51.600 --> 0:47:58.080
<v Speaker 1>advocating for transformer, transformative change and the dismantling of oppressive structures.

0:47:59.080 --> 0:48:03.000
<v Speaker 1>In tandem with the Black radical tradition, Black futurism invites

0:48:03.080 --> 0:48:06.480
<v Speaker 1>us to transcend the constraints of the present and envision

0:48:06.920 --> 0:48:10.280
<v Speaker 1>futures that define the limitations of our current reality.

0:48:10.360 --> 0:48:13.280
<v Speaker 3>This is where culture and all these things demand. Drawing

0:48:13.320 --> 0:48:15.320
<v Speaker 3>from afrofuturists.

0:48:14.520 --> 0:48:19.680
<v Speaker 1>Studies and speculative fiction, Black futurism celebrates the creativity, resilience,

0:48:19.840 --> 0:48:24.239
<v Speaker 1>and innovation in Black cultures while imagining worlds where liberation is.

0:48:24.200 --> 0:48:27.399
<v Speaker 3>Not only possible, but inevitable.

0:48:27.840 --> 0:48:31.399
<v Speaker 1>It challenges dominant narratives and invites us to reimagine our

0:48:31.440 --> 0:48:36.520
<v Speaker 1>relationship to technology, nature, community, and empowering us to shape

0:48:36.520 --> 0:48:37.600
<v Speaker 1>our own destinies.

0:48:38.080 --> 0:48:40.680
<v Speaker 3>Of the heart of both black radical tradition and black.

0:48:40.440 --> 0:48:45.759
<v Speaker 1>Futurism lies intersectionality, a framework pioneered by black feminalists like

0:48:45.840 --> 0:48:51.839
<v Speaker 1>Klie Crenshaw. Intersectionality recognizes the complex interplay of intersection identities

0:48:52.000 --> 0:48:57.239
<v Speaker 1>such as race, gender, class, sexuality, and ability, and how

0:48:57.280 --> 0:49:02.200
<v Speaker 1>they shape individuals' experiences of oppression and privilege. It acknowledges

0:49:02.280 --> 0:49:06.320
<v Speaker 1>that struggles for justice are interconnected and cannot be addressed

0:49:06.360 --> 0:49:11.800
<v Speaker 1>in isolation. By centering intersectionality, we under the diverse experiences

0:49:11.800 --> 0:49:16.480
<v Speaker 1>and perspectives within our communities and work towards holistic, inclusive

0:49:16.560 --> 0:49:22.200
<v Speaker 1>forms of liberation of almost there. Intersectionality compels us to

0:49:22.239 --> 0:49:25.480
<v Speaker 1>confront the ways in which systems of power intersect and

0:49:25.560 --> 0:49:30.160
<v Speaker 1>compound oppression for marginalized communities. It calls us to recognize

0:49:30.200 --> 0:49:36.000
<v Speaker 1>the unique struggles faced by black women, LGBTQ plus individuals, disabled.

0:49:35.440 --> 0:49:37.960
<v Speaker 3>Persons, and others at the margins of society.

0:49:38.440 --> 0:49:44.280
<v Speaker 1>By enhancing or embracing intersectionality, we acknowledge the inherent dignity

0:49:44.560 --> 0:49:48.040
<v Speaker 1>and humanity of all people and strive for justice that

0:49:48.120 --> 0:49:51.799
<v Speaker 1>leaves no one behind. As we navigate the complexities of

0:49:51.840 --> 0:49:54.799
<v Speaker 1>our time, it is imparative that we helphold the principles

0:49:54.920 --> 0:50:00.560
<v Speaker 1>of the Black racal tradition, black futurism and intersectionality. And closing,

0:50:00.680 --> 0:50:03.400
<v Speaker 1>let us see the words of Ourey Lord who declare,

0:50:03.560 --> 0:50:06.919
<v Speaker 1>I am not free, while any woman is unfree, even

0:50:07.000 --> 0:50:10.200
<v Speaker 1>when her shackles are very different from my own. M

0:50:10.560 --> 0:50:16.560
<v Speaker 1>whom And I was just saying, I'm I'm gonna.

0:50:16.320 --> 0:50:18.279
<v Speaker 3>Make it out when you black cowur do you have

0:50:18.400 --> 0:50:22.640
<v Speaker 3>a role? But thank you, thank you, thank you everyone

0:50:23.200 --> 0:50:25.520
<v Speaker 3>for having me, and thank you for having.

0:50:25.239 --> 0:50:33.960
<v Speaker 5>This uh account rank you so really quickly.

0:50:34.000 --> 0:50:35.759
<v Speaker 10>Actually wanna do a quick time check cause I know

0:50:35.800 --> 0:50:37.480
<v Speaker 10>we wanted to do question and answers.

0:50:37.640 --> 0:50:40.480
<v Speaker 3>Are we okay to I gotta describe to kill that

0:50:40.560 --> 0:50:42.040
<v Speaker 3>a just yi of r if you.

0:50:42.120 --> 0:50:43.280
<v Speaker 5>Has or not okay?

0:50:43.560 --> 0:50:44.000
<v Speaker 3>Excellent?

0:50:44.120 --> 0:50:44.520
<v Speaker 6>Thank you.

0:50:45.640 --> 0:50:48.560
<v Speaker 8>So he really left us off on a high note,

0:50:48.719 --> 0:50:51.120
<v Speaker 8>not just about intersectionality.

0:50:50.280 --> 0:50:53.000
<v Speaker 3>But again black futurism in the future.

0:50:53.080 --> 0:50:55.440
<v Speaker 5>And how we dreamed, how we dare to.

0:50:55.400 --> 0:50:57.120
<v Speaker 3>See different from what is in front of us.

0:50:57.200 --> 0:51:00.600
<v Speaker 7>And so if you each can share, and I'll start

0:51:00.600 --> 0:51:03.520
<v Speaker 7>with Jason and Lee, what is your vision for the

0:51:03.560 --> 0:51:06.239
<v Speaker 7>future of black Los Angeles as we talk about the

0:51:06.239 --> 0:51:07.800
<v Speaker 7>theme of Black to the Future.

0:51:09.640 --> 0:51:11.400
<v Speaker 11>Yeah, I'm happy to so.

0:51:11.640 --> 0:51:14.560
<v Speaker 13>I think, you know, there's this conversation going on nationwide

0:51:14.640 --> 0:51:17.640
<v Speaker 13>about loneliness and the lack of connectivity, and I think

0:51:17.680 --> 0:51:19.680
<v Speaker 13>that technology has a role to play.

0:51:19.680 --> 0:51:21.920
<v Speaker 11>It is not the thing that will solve this though.

0:51:21.960 --> 0:51:25.080
<v Speaker 13>So I think technology is as a as a mechanism

0:51:25.120 --> 0:51:29.720
<v Speaker 13>to bring community together inclusively of everyone, to help build

0:51:29.800 --> 0:51:32.799
<v Speaker 13>more community, but we also need more space for that

0:51:32.840 --> 0:51:36.239
<v Speaker 13>community to be actualized into the life inan person. That

0:51:36.600 --> 0:51:39.760
<v Speaker 13>human connectivity is so vital and so important. There should

0:51:39.760 --> 0:51:42.640
<v Speaker 13>not be a person that feels only but you know,

0:51:42.719 --> 0:51:45.840
<v Speaker 13>the future that I would want my greatest ambition is

0:51:45.840 --> 0:51:48.600
<v Speaker 13>there's not a black person here who feels like there

0:51:48.640 --> 0:51:51.080
<v Speaker 13>is not a Black community in Los Angeles. I think

0:51:51.200 --> 0:51:53.920
<v Speaker 13>projects like I know you're working on Destination Cridshaw are

0:51:53.960 --> 0:51:56.760
<v Speaker 13>an incredible example of what we need more of places

0:51:56.840 --> 0:52:01.400
<v Speaker 13>that bring Los Angeles together inclusively to uplift the Black

0:52:01.520 --> 0:52:06.080
<v Speaker 13>experience and celebrate Black history in meaningful and intentional ways.

0:52:06.840 --> 0:52:08.760
<v Speaker 13>And then the other thing that I would say, completely

0:52:08.760 --> 0:52:11.400
<v Speaker 13>outside of tech, but just as a human being, as

0:52:11.400 --> 0:52:15.640
<v Speaker 13>an Angelino. We cannot talk seriously about the Black experience

0:52:15.640 --> 0:52:17.560
<v Speaker 13>and the Black future without talking about homelessness.

0:52:17.640 --> 0:52:19.680
<v Speaker 11>I know you mentioned being a person who likes the numbers,

0:52:19.719 --> 0:52:23.799
<v Speaker 11>I need to you know, Black population is about.

0:52:23.520 --> 0:52:26.680
<v Speaker 13>Ten percent of LA County and upwards of thirty percent

0:52:26.800 --> 0:52:30.680
<v Speaker 13>of the homeless population last number I saw October twenty

0:52:30.680 --> 0:52:31.200
<v Speaker 13>owiny three.

0:52:31.400 --> 0:52:35.840
<v Speaker 11>So that is just we cannot be serious unless.

0:52:35.600 --> 0:52:38.920
<v Speaker 13>We are addressing that specific issue and we look at

0:52:38.920 --> 0:52:43.920
<v Speaker 13>the root of black homelessness. We cannot divorce that from

0:52:44.600 --> 0:52:49.040
<v Speaker 13>mass incarceration and it's legacy and impact on the Black community,

0:52:49.160 --> 0:52:53.320
<v Speaker 13>and people who experience that are x percentage higher to

0:52:53.920 --> 0:52:56.280
<v Speaker 13>experience homelessness, public incarcetriction.

0:52:57.120 --> 0:53:01.960
<v Speaker 7>Absolutely hear of the future of black Clos's angels.

0:53:02.120 --> 0:53:07.160
<v Speaker 1>Well, I like everybody just to imagine all the issues,

0:53:07.880 --> 0:53:10.920
<v Speaker 1>all the problems in the center of this room and

0:53:11.000 --> 0:53:12.839
<v Speaker 1>a it'll be stacked up like a man.

0:53:14.000 --> 0:53:17.120
<v Speaker 3>And the question we gotta ask is how do we

0:53:17.160 --> 0:53:19.399
<v Speaker 3>walk up all these issues to get to the top.

0:53:19.880 --> 0:53:23.520
<v Speaker 1>Now, that's gonna take imagination, because that's a four to

0:53:23.640 --> 0:53:24.960
<v Speaker 1>five novel of problems.

0:53:25.840 --> 0:53:27.759
<v Speaker 3>And so that's the situation we're in.

0:53:28.400 --> 0:53:30.719
<v Speaker 10>We got a lot of issues, and we can talk

0:53:30.840 --> 0:53:34.600
<v Speaker 10>this whole all day about them. But the key is

0:53:34.640 --> 0:53:38.719
<v Speaker 10>how imaginative we compete to go through those problems and

0:53:38.800 --> 0:53:39.759
<v Speaker 10>solve 'em.

0:53:39.800 --> 0:53:42.680
<v Speaker 3>We gotta come up with solutions.

0:53:42.080 --> 0:53:47.560
<v Speaker 10>Because we are ren trusted with the future generation.

0:53:48.320 --> 0:53:51.319
<v Speaker 3>And what I see is like.

0:53:53.080 --> 0:53:56.440
<v Speaker 1>Elite books. You know, we started our selling books, but

0:53:56.600 --> 0:54:02.120
<v Speaker 1>that's time went on, we evolved, We went into outreach.

0:54:02.680 --> 0:54:06.319
<v Speaker 1>I'm probably say like twenty twenty three, we were.

0:54:06.280 --> 0:54:10.760
<v Speaker 10>Able to raise over thirty thousand dollars through partnerships and give.

0:54:10.600 --> 0:54:12.560
<v Speaker 3>Our old ten thousand books to what to do.

0:54:13.719 --> 0:54:16.799
<v Speaker 1>And that was in significant to us because we in

0:54:16.920 --> 0:54:20.120
<v Speaker 1>LA is not deserved and so we gave our books

0:54:20.120 --> 0:54:26.520
<v Speaker 1>that gave representation to families and children, from children to

0:54:26.719 --> 0:54:29.760
<v Speaker 1>teens to youth, whatever you And that was a problem

0:54:29.760 --> 0:54:31.560
<v Speaker 1>moment because we.

0:54:32.080 --> 0:54:33.799
<v Speaker 3>Have to help each other.

0:54:34.640 --> 0:54:36.120
<v Speaker 13>And so my.

0:54:37.719 --> 0:54:40.880
<v Speaker 3>Thinking is that it's gonna take all of us to

0:54:40.920 --> 0:54:42.359
<v Speaker 3>come up with ideas and.

0:54:42.360 --> 0:54:45.560
<v Speaker 10>To imagine the future, because not one person is gonna

0:54:45.600 --> 0:54:48.600
<v Speaker 10>have the idea. And or why this man always told

0:54:48.600 --> 0:54:52.040
<v Speaker 10>me this too, is that like think about this, like

0:54:52.320 --> 0:54:55.200
<v Speaker 10>we all thinking right now. Right when you walked into

0:54:55.239 --> 0:54:59.800
<v Speaker 10>this building, you wasn't thinking about all the steps you took.

0:55:00.600 --> 0:55:03.560
<v Speaker 3>How you was walking down here where you were gonna sit.

0:55:05.960 --> 0:55:09.839
<v Speaker 10>The reality is that you thought about coming to this floor.

0:55:11.200 --> 0:55:14.720
<v Speaker 10>That's what you thought before you got here. Because thought

0:55:14.880 --> 0:55:15.640
<v Speaker 10>is in the future.

0:55:16.320 --> 0:55:19.480
<v Speaker 1>We gotta think about the future, because thought is the

0:55:19.520 --> 0:55:21.640
<v Speaker 1>most powerful force in the universe.

0:55:21.920 --> 0:55:22.759
<v Speaker 3>Got the speed of.

0:55:22.800 --> 0:55:27.040
<v Speaker 10>Light because thought trials twenty four billion miles per second.

0:55:27.560 --> 0:55:30.040
<v Speaker 3>All the gifts that we have in our brain.

0:55:30.280 --> 0:55:34.080
<v Speaker 10>Is calculating right now, everything I'm saying, everything you looking,

0:55:34.320 --> 0:55:37.440
<v Speaker 10>it is calculating bangs and pieces of information and a

0:55:37.600 --> 0:55:41.279
<v Speaker 10>second affronction of a second. So we gotta think our

0:55:41.280 --> 0:55:44.040
<v Speaker 10>way out of this. But that's the greatest gift we

0:55:44.120 --> 0:55:44.800
<v Speaker 10>always giving.

0:55:45.000 --> 0:55:49.240
<v Speaker 1>That's what separates us from every living organism in this world.

0:55:49.880 --> 0:55:54.360
<v Speaker 10>We got something that's a gift we can think and

0:55:54.480 --> 0:55:59.759
<v Speaker 10>we can imagine, and that's the future. Let's imagine it together.

0:56:00.239 --> 0:56:01.560
<v Speaker 3>Thank you.

0:56:06.360 --> 0:56:09.600
<v Speaker 8>And I really appreciate the metaphor of that mountain, of

0:56:09.640 --> 0:56:11.759
<v Speaker 8>all the problems and the issues cause along with the

0:56:11.840 --> 0:56:15.080
<v Speaker 8>imagination to get creative about how we climb up that mountain.

0:56:15.200 --> 0:56:17.960
<v Speaker 8>We're gonna need perseverance, We're gonna stay in power.

0:56:18.080 --> 0:56:19.920
<v Speaker 3>We're gonna need breast breaks, We're gonna.

0:56:19.719 --> 0:56:21.399
<v Speaker 6>Need to be able to lean on each other.

0:56:21.520 --> 0:56:22.440
<v Speaker 3>To get up that mountain.

0:56:22.560 --> 0:56:24.960
<v Speaker 8>So I think that again that's something to continue to

0:56:25.560 --> 0:56:27.239
<v Speaker 8>keep in mind.

0:56:27.120 --> 0:56:29.000
<v Speaker 3>As we do this work. We can imagine we.

0:56:28.920 --> 0:56:31.840
<v Speaker 7>Can design the best programs, we can have the best.

0:56:31.600 --> 0:56:33.440
<v Speaker 3>Initiatives, but our ability to be able to.

0:56:33.360 --> 0:56:36.640
<v Speaker 7>Continue to sustain them, to manage them, to know.

0:56:36.560 --> 0:56:39.160
<v Speaker 8>When we need to maybe adjusting to pivot. It's really

0:56:39.200 --> 0:56:40.920
<v Speaker 8>pivotal in getting up that mountain.

0:56:41.200 --> 0:56:45.360
<v Speaker 7>Thank you all right, So our final panelists, this is Tammy.

0:56:45.520 --> 0:56:47.359
<v Speaker 7>If you would like to share with your vision because

0:56:47.360 --> 0:56:47.920
<v Speaker 7>the future of.

0:56:47.840 --> 0:56:50.160
<v Speaker 6>Los Angeles is and really bring us home.

0:56:50.600 --> 0:56:55.799
<v Speaker 7>I thought I did that. Yeah, I be if it's

0:56:55.800 --> 0:56:58.279
<v Speaker 7>out of respect for running the community poundations, we.

0:56:58.320 --> 0:57:02.040
<v Speaker 5>Gotta get back to work. I'm really not turtle facing.

0:57:02.120 --> 0:57:03.840
<v Speaker 11>I'm one hundred facing.

0:57:03.960 --> 0:57:08.480
<v Speaker 7>So I'm helping all these fines and here I said,

0:57:08.520 --> 0:57:11.040
<v Speaker 7>if you offer plan to people can always reach out.

0:57:10.920 --> 0:57:11.640
<v Speaker 5>To me any time.

0:57:11.680 --> 0:57:19.200
<v Speaker 7>It's a pleasure to be here that you were. Thank

0:57:19.240 --> 0:57:21.240
<v Speaker 7>you off for being here today, thank you for taking

0:57:21.240 --> 0:57:23.360
<v Speaker 7>the time. I hope you are leaving with your I

0:57:23.400 --> 0:57:25.480
<v Speaker 7>know your bellies are pull hopefully your souls are fat.

0:57:25.520 --> 0:57:28.560
<v Speaker 7>Hopefully you're feeling inspired, you're feeling motivated again. I think

0:57:28.600 --> 0:57:31.040
<v Speaker 7>we can share information for each of our panelists.

0:57:31.280 --> 0:57:33.240
<v Speaker 6>You need to reach out to them in the future.

0:57:33.280 --> 0:57:34.920
<v Speaker 8>But thank you off for taking time out of the

0:57:35.000 --> 0:57:36.040
<v Speaker 8>day to be here.

0:57:36.080 --> 0:57:37.560
<v Speaker 3>And to show up into being a community.

0:57:38.320 --> 0:57:41.640
<v Speaker 9>Well let's give it up to his battle the lead

0:57:42.520 --> 0:57:46.000
<v Speaker 9>and all your brother beef out of come.

0:57:45.880 --> 0:57:48.840
<v Speaker 3>In and out. You're gonna see I'm on TV soon.

0:57:49.400 --> 0:57:54.920
<v Speaker 9>He's in at something very important camera storing something very important,

0:57:54.960 --> 0:57:55.880
<v Speaker 9>representing l A.

0:57:56.560 --> 0:58:00.440
<v Speaker 14>Representing I l A can and rubbers. I need the

0:58:00.480 --> 0:58:03.840
<v Speaker 14>issue of the unhoused as p only can. So it

0:58:03.880 --> 0:58:06.240
<v Speaker 14>was so great that he made the time to be here.

0:58:06.960 --> 0:58:09.640
<v Speaker 14>I want to really thank the African THEASTHA group or.

0:58:09.640 --> 0:58:18.120
<v Speaker 9>Putting this together, the tradition of passing the baton of

0:58:18.360 --> 0:58:20.560
<v Speaker 9>chair and BENI did a great job.

0:58:20.680 --> 0:58:26.760
<v Speaker 11>Thank you every This was really.

0:58:26.600 --> 0:58:32.160
<v Speaker 9>Powerful and there are three big things that I've taken away, something.

0:58:32.000 --> 0:58:35.360
<v Speaker 14>That I live by and something that you're reminded us

0:58:35.400 --> 0:58:38.320
<v Speaker 14>today in the league about. You have to know yourself

0:58:38.360 --> 0:58:42.680
<v Speaker 14>to be yourself, and it's why we do this. This

0:58:42.720 --> 0:58:49.080
<v Speaker 14>is a phenomenal tradition here at CCF where our communities

0:58:49.120 --> 0:58:52.760
<v Speaker 14>within a community come together on a regular basis to

0:58:52.880 --> 0:58:57.400
<v Speaker 14>share their story, to share about their experience, their culture,

0:58:57.840 --> 0:58:58.720
<v Speaker 14>their love.

0:58:58.720 --> 0:59:01.960
<v Speaker 3>For this place, and it's grounded.

0:59:01.440 --> 0:59:05.480
<v Speaker 15>On that very idea that you have to know who

0:59:05.520 --> 0:59:08.120
<v Speaker 15>you are, you have to be proud of who you are.

0:59:08.680 --> 0:59:12.720
<v Speaker 15>You have to know your own history and both the

0:59:12.760 --> 0:59:14.560
<v Speaker 15>pain and the joy of who.

0:59:14.440 --> 0:59:17.120
<v Speaker 3>You are to be able to be who you are.

0:59:17.400 --> 0:59:19.520
<v Speaker 14>And so thank you so much really for reminding us

0:59:19.560 --> 0:59:21.560
<v Speaker 14>of that important message.

0:59:24.320 --> 0:59:27.560
<v Speaker 2>Thanks for listening to Maleak's Bookshelf, where topics on the

0:59:27.600 --> 0:59:31.280
<v Speaker 2>shelf are books, culture, and community. Be sure to subscribe

0:59:31.400 --> 0:59:34.280
<v Speaker 2>and leave me a review. Check out my Instagram at

0:59:34.280 --> 0:59:36.160
<v Speaker 2>Maleak Books. See you next time.