WEBVTT - Mountaineering, Bushcraft and Hunting with Rick Spicer

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<v Speaker 1>You're listening to the Sportsman's Nation podcast network, brought to

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<v Speaker 1>you by go Wild. Now. The Go Wild app has

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<v Speaker 1>You guys can talk about gear you guys can talk

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<v Speaker 1>Check him out. My name is Clay Nukeleman. I'm the

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<v Speaker 1>host of the Bear Hunting magazine podcast. I'll also be

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<v Speaker 1>your host into the world of hunting, the icon of

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<v Speaker 1>the North Americans wilderness Prepare. We'll talk about tactics, gear conservation.

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<v Speaker 1>We will also bring you into some of the wildest

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<v Speaker 1>country on the planet, chasing fair In the hunting world,

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<v Speaker 1>I wouldn't have necessarily been familiar with the term bushcraft.

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<v Speaker 1>It's not something that we use in hunting. But Rick

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<v Speaker 1>Spicer is big into bushcraft, wilderness survival and he teaches

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<v Speaker 1>those things. And he's also a mountaineer, hiker and a

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<v Speaker 1>basically a wilderness adventure and that's a lot of his background.

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<v Speaker 1>He's also a hunter. He's a primitive hunter, primitive archer,

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<v Speaker 1>naps his own flint, and he's deeply vested inside the

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<v Speaker 1>outdoor community. Has traveled all over the world climbing mountains.

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<v Speaker 1>Me and Rich talk about mountaineering, some near death experiences.

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<v Speaker 1>We talk about his primitive archery, and the main thing

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<v Speaker 1>we talked about is how to connect these two different

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<v Speaker 1>groups who both have vested interests in wild places. And

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<v Speaker 1>we talk about how people from the extreme outdoors and

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<v Speaker 1>just generally people who are hikers, canoeers, mountaineers kind of

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<v Speaker 1>how they can transition and how a lot of them

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<v Speaker 1>want to but maybe don't know how to transition into

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<v Speaker 1>hunting and acquiring wild meat from these wild places. Really

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<v Speaker 1>interesting conversation with a super interesting guy, Rick Spice. You

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<v Speaker 1>wild places out west. All Right, I was trying to

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<v Speaker 1>think of a new way to do a opening here, Kolbe. Yeah,

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<v Speaker 1>I don't know. Well, I think I'm doing it right now.

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<v Speaker 1>This is a new way to open the podcast, considering

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<v Speaker 1>how to consider Rick, do you have any ideas for

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<v Speaker 1>how we could open this podcast to be just not

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<v Speaker 1>the same because we usually say we're at the Bear

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<v Speaker 1>Hunting Magazine global headquarters, So we're not gonna say that today, Okay, Um, yeah,

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<v Speaker 1>that's kind of what I'm used to with you, because

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<v Speaker 1>you know, let's to uh several of them, and so, yeah,

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<v Speaker 1>it's hard to break away once you've got a something

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<v Speaker 1>that's worked for you has worked for that. But at

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<v Speaker 1>the same time, yeah, sometimes changes worth exploring. I think, so, Um,

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<v Speaker 1>I don't know, Al, it's always interested. How about we

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<v Speaker 1>start by saying you're hearing the voice of Rick Spicer,

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<v Speaker 1>the Rick. I've just met you pretty recently. I've known

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<v Speaker 1>of you for a long time. Yeah, And likewise, I've

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<v Speaker 1>known of you for actually years, primarily because of your

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<v Speaker 1>cousin um, but but more more recently because obviously of

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<v Speaker 1>the podcast and the magazine and all that stuff, and

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<v Speaker 1>you know, being a local guy. Uh and the you know,

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<v Speaker 1>as you know, you've kind of been making a name

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<v Speaker 1>for yourself and kind of getting out there and all that.

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<v Speaker 1>You know, you can't help, but you know, especially if

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<v Speaker 1>you're in that Instagram world and all that stuff, you know,

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<v Speaker 1>you just started to see these things. Well I thought

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<v Speaker 1>it was cool, coolbe uh. I walked into pack Rat

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<v Speaker 1>and we'll get into pack Rat. What that is is

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<v Speaker 1>a store and fatable and I recognized Rick behind his

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<v Speaker 1>mask a full full like uh buff like you know,

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<v Speaker 1>like ninja, like all the way up to the eyes

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<v Speaker 1>almost and then uh. And I had on some mask

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<v Speaker 1>that was like pulling my ears down where I was like,

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<v Speaker 1>my kids make fun of it. I have a pretty

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<v Speaker 1>big head, so when I wear a mask, like a

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<v Speaker 1>regular mask that was made for somebody else, like it, uh,

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<v Speaker 1>like my ears must be like way back on my

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<v Speaker 1>head because it like stretches him down. So anyway, I

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<v Speaker 1>took my mask off and said, hey, Rick, are you

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<v Speaker 1>Rick or something like that whatever. I recognized you too, though,

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<v Speaker 1>Uh so, Yeah, I kinda kind of knew who it

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<v Speaker 1>wasn't a surprise. Yeah, Well, I think that's a good

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<v Speaker 1>that's a good place to to start introducing who Rick is.

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<v Speaker 1>You're you're Yeah, let me have a like a little

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<v Speaker 1>introduction and then we can go into the different segments

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<v Speaker 1>of it. Uh. You are you are a mountaineer and

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<v Speaker 1>outdoorsman hiker. Uh. Your your history is pretty deep into

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<v Speaker 1>like the the outdoor world and part of that being

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<v Speaker 1>in the non hunting outdoor world of mountaineering and hiking.

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<v Speaker 1>And you are you are you are part owner owner

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<v Speaker 1>of a store in Fatable, Arkansas called Packgraft. Yeah. Also,

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<v Speaker 1>so this is a short intro. You are a hunter

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<v Speaker 1>and you are into napping, flint, hair heads, traditional archery.

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<v Speaker 1>You're into bushcraft, which I want to talk about that

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<v Speaker 1>because that's a word that that uh I think. I mean,

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<v Speaker 1>I'm not that familiar with the term bushcraft, and that's

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<v Speaker 1>kind of a rhyme like because hunters, if other hunters

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<v Speaker 1>are like me, that's not a term we use to

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<v Speaker 1>describe it. Even though we're out in wild places probably

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<v Speaker 1>doing some of this, but anyway, you're big into that stuff.

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<v Speaker 1>And uh, I think as time goes by, all these

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<v Speaker 1>circles start to overlap more and more, you know what

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<v Speaker 1>I mean, which I think ultimately is what we're going

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<v Speaker 1>to arrive at a little later in our conversation today. Uh,

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<v Speaker 1>you know, and just sort of looking at um, how

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<v Speaker 1>all these different things are related, and uh, you know,

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<v Speaker 1>I guess ultimately we've no matter which one of those

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<v Speaker 1>circles you find yourself in, there's I like to think

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<v Speaker 1>there's a lot more that uh overlaps and brings us together,

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<v Speaker 1>and there is that separates us absolutely. So man, what

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<v Speaker 1>got you into like extreme mountaineering and stuff? You know,

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<v Speaker 1>that's a really good question. I've I've been asked that

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<v Speaker 1>a few times in my life, and it's weird. You know.

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<v Speaker 1>I grew up very much a traditional console bringing him

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<v Speaker 1>from me Star Kansas and the Delta, and I grew

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<v Speaker 1>up hunting fishing over there with my dad. You know,

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<v Speaker 1>That's what I knew. But probably when I was I

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<v Speaker 1>don't know, eight or nine years old, I remember my

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<v Speaker 1>grandpa gave me this like, for lack of a better term,

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<v Speaker 1>a Rambo knife, and it was way too big a

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<v Speaker 1>knife for screw off compass. I did not have that,

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<v Speaker 1>but like it had a sheath with all that stuff

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<v Speaker 1>in it, Like I choose on the sheath, so it

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<v Speaker 1>had the fishing and then you know, and all that stuff.

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<v Speaker 1>And and of course my parents were like, well are

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<v Speaker 1>you crazy? What are you giving a knife like that

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<v Speaker 1>to eight year old kid? And uh, because it's right,

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<v Speaker 1>you know, And and I like to think that, you know,

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<v Speaker 1>he trusted me well enough not to cut my foot

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<v Speaker 1>off with it or something like that. But um, I

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<v Speaker 1>just as far back as I can remember, I just

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<v Speaker 1>knew I wanted to be in the most wild places

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<v Speaker 1>I could get to, you know, I just wanted default

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<v Speaker 1>inside of it. And yeah, and it didn't really even

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<v Speaker 1>only met her like what I was doing there, like

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<v Speaker 1>I could I might go to hunt, might go to fish,

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<v Speaker 1>and might go to climb a mountain. I might go

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<v Speaker 1>to just hike or just be there. But I just

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<v Speaker 1>knew that's what I wanted to do. Um. And I

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<v Speaker 1>really don't even you know, know when that's started. But um,

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<v Speaker 1>you know, I guess ultimately I'm grateful for that because

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<v Speaker 1>it's led me to do a lot of different things

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<v Speaker 1>and many many different places in the U. S. And

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<v Speaker 1>all over the world really and uh so, I guess

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<v Speaker 1>it's just was always just that innate curiosity. Did your

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<v Speaker 1>were there influential figures in your life that that helped

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<v Speaker 1>you learn to value wild and when I say wild places,

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<v Speaker 1>because I'm kind of looking back into my life as well.

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<v Speaker 1>And like my my dad, who I talked about like

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<v Speaker 1>every other podcast, like he uh he valued like getting

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<v Speaker 1>as far back as we possibly could, valued wild places.

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<v Speaker 1>And I think probably over a lifetime he built it

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<v Speaker 1>into me before I was even conscious. Did you have that?

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<v Speaker 1>I mean I had a similar experience. So you know,

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<v Speaker 1>my father was never like a backpacker so to speak.

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<v Speaker 1>You know, we didn't ever really hike in in camp places,

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<v Speaker 1>but he was always very influential when it came to

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<v Speaker 1>the outdoors in general. And that was just something we

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<v Speaker 1>did in our family, it was. And my grandfather wasn't

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<v Speaker 1>a hunter, but he was like a crazy fisherman, like

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<v Speaker 1>that was like all he all he thought about was,

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<v Speaker 1>you know, he was a carpenter and a fisherman and

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<v Speaker 1>so um those were the things. And did he finish

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<v Speaker 1>you on the Mississippi River over there a little bit

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<v Speaker 1>but mostly it was it was those river shoots, you know,

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<v Speaker 1>lakes and stuff like that. That's what I grew up

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<v Speaker 1>fishing in when from a very young age, places like that.

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<v Speaker 1>So yeah, yeah, So what have you give me an

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<v Speaker 1>overview of some of your mountaineering, Like, I know you've

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<v Speaker 1>been down to South America? Where have you been? Yeah,

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<v Speaker 1>I've been lucky to go to quite a few places.

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<v Speaker 1>So I've done, oh, probably half a dozen trips or

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<v Speaker 1>so to South America. You know, I've done the biggest

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<v Speaker 1>mountains I've ever climbed in my life, or Peru um

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<v Speaker 1>and there that's the Andes Mountain Range, and there's mountains

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<v Speaker 1>over twenty thousand feet down there, and so you know,

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<v Speaker 1>I've been fortunate. We've got to stop here. Um, how

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<v Speaker 1>how tall is uh uh twenty nine thousand ft tall? Yeah, so,

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<v Speaker 1>and that's you know, of course in the himalay Is

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<v Speaker 1>in Asia and those those are the tallest mountain range,

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<v Speaker 1>our tallest mountains, the mountains way up to So in

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<v Speaker 1>Concagua is the tallest mountain in South America and it's

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<v Speaker 1>on the border of Argentina and Chile. And um, I've

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<v Speaker 1>seen it. I haven't climbed it, but um driven by

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<v Speaker 1>it and UM, but you know, I have done a

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<v Speaker 1>lot of climbing, rock climbing, um, from a young age.

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<v Speaker 1>I started rock climbing when I was probably fourteen years old.

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<v Speaker 1>I was in an explorer post as a boy, and

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<v Speaker 1>uh an explorer. Yeah, so that's like a branch of scouting,

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<v Speaker 1>so as as you developed and scouting and I don't

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<v Speaker 1>even honestly know if it's a thing anymore, but um,

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<v Speaker 1>it was kind of a subsidiary, so to speak, of scouting.

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<v Speaker 1>And there was, um, of course, a couple of ads that, um,

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<v Speaker 1>we're involved in volunteers and things, and um, there's some

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<v Speaker 1>kids that I went to school with and so we

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<v Speaker 1>just started camping and repelling and trying to find caves

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<v Speaker 1>to go into. And we were lucky to have a

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<v Speaker 1>couple of folks that adults that looked after us, you know,

0:13:28.559 --> 0:13:30.720
<v Speaker 1>and tried to keep us from getting hurt, that sort

0:13:30.720 --> 0:13:33.880
<v Speaker 1>of thing. And that's where I found her. I'll climbing,

0:13:33.920 --> 0:13:37.280
<v Speaker 1>and from there it just went a hundred different directions. Really.

0:13:37.320 --> 0:13:38.760
<v Speaker 1>It was like, oh, man, I want to do this,

0:13:38.840 --> 0:13:40.200
<v Speaker 1>I want to do that. I kind of wanted to

0:13:40.200 --> 0:13:43.360
<v Speaker 1>try everything, but I didn't. I didn't mean to derail you.

0:13:43.480 --> 0:13:47.440
<v Speaker 1>We were in South America twenty thousand foot mountains. Yeah,

0:13:47.520 --> 0:13:50.880
<v Speaker 1>so I've been there a couple of times. Um, but yeah,

0:13:50.920 --> 0:13:53.600
<v Speaker 1>I've been to Columbia, I've been to Argentina, been to Chile.

0:13:53.880 --> 0:13:55.719
<v Speaker 1>So I've spent quite a lot of time. I love

0:13:55.800 --> 0:13:58.440
<v Speaker 1>South America and what so, Okay, on one of those

0:13:58.480 --> 0:14:02.680
<v Speaker 1>trips you go down there, what are your objectives? Like,

0:14:02.760 --> 0:14:06.680
<v Speaker 1>You're not like going on like a twenty mile loop trail,

0:14:06.840 --> 0:14:10.080
<v Speaker 1>like taking photos like a are are you trying to go?

0:14:10.720 --> 0:14:12.680
<v Speaker 1>Actually too? And and that And I actually do that

0:14:12.720 --> 0:14:14.680
<v Speaker 1>type of thing with my wife. You know, my wife

0:14:14.720 --> 0:14:17.760
<v Speaker 1>is not a climber. She's you know, she she doesn't hunt.

0:14:17.880 --> 0:14:20.080
<v Speaker 1>She she likes fishing a little bit, but mainly she

0:14:20.280 --> 0:14:24.720
<v Speaker 1>just likes to be in beautiful places outdoors. And uh,

0:14:24.960 --> 0:14:27.280
<v Speaker 1>that's an experience that we love to share together. So

0:14:27.840 --> 0:14:30.880
<v Speaker 1>about half of the stuff that I've done, especially is

0:14:31.440 --> 0:14:33.920
<v Speaker 1>you know, i've gotten older and we've been together. Um,

0:14:34.040 --> 0:14:36.880
<v Speaker 1>will be trips that are just basically hiking trips or

0:14:36.920 --> 0:14:39.440
<v Speaker 1>backpacking trips, so we're living out of a backpack from

0:14:39.480 --> 0:14:42.200
<v Speaker 1>multiple days and we're just going to enjoy nature and

0:14:42.200 --> 0:14:44.640
<v Speaker 1>take photographs and that sort of thing. But the other

0:14:44.720 --> 0:14:48.600
<v Speaker 1>half the time, um, I uh, you know, it's what

0:14:48.680 --> 0:14:51.560
<v Speaker 1>I like to call type too fun. Uh we're going

0:14:52.000 --> 0:14:53.960
<v Speaker 1>or I'm going or and whoever I'm going with, or

0:14:54.000 --> 0:14:57.320
<v Speaker 1>we're going to be challenged, uh to try to you know,

0:14:57.520 --> 0:15:01.880
<v Speaker 1>attempt something that is it's always a fine line of

0:15:01.880 --> 0:15:05.680
<v Speaker 1>doing something that's dangerous enough to be sort of interesting

0:15:05.760 --> 0:15:08.920
<v Speaker 1>and and learn how to manage that risk, but not

0:15:09.040 --> 0:15:11.160
<v Speaker 1>so dangerous that you know, you're like, man, I may

0:15:11.160 --> 0:15:13.280
<v Speaker 1>not come home if I if I do that, right?

0:15:13.560 --> 0:15:16.680
<v Speaker 1>So would that be like uh like a like a

0:15:16.720 --> 0:15:20.080
<v Speaker 1>particular mountain, like trying to some of that mountain you

0:15:20.080 --> 0:15:21.760
<v Speaker 1>would go down to. So you've been down there six

0:15:21.800 --> 0:15:24.560
<v Speaker 1>times each time you were like, we are going to

0:15:24.800 --> 0:15:27.440
<v Speaker 1>climb to the top of this mountain, to the top

0:15:27.520 --> 0:15:29.400
<v Speaker 1>of this mount I would It's akin to you know,

0:15:29.520 --> 0:15:32.480
<v Speaker 1>you're gonna go on a big Western whatever elkhon or

0:15:32.520 --> 0:15:34.960
<v Speaker 1>what you know. You you don't just go out there blind, right,

0:15:35.000 --> 0:15:37.640
<v Speaker 1>you do research ahead of time. Well, mountaineering is no different.

0:15:37.680 --> 0:15:40.160
<v Speaker 1>You know. You you do your research, you talk to people,

0:15:40.320 --> 0:15:42.440
<v Speaker 1>you may get a guide book or something like that.

0:15:43.040 --> 0:15:46.840
<v Speaker 1>You learn what equipment you need and client roots on on.

0:15:47.000 --> 0:15:50.240
<v Speaker 1>Routes have rating systems, and so you know, you find

0:15:50.240 --> 0:15:53.280
<v Speaker 1>a route that's rated that you feel like it's appropriate

0:15:53.400 --> 0:15:55.760
<v Speaker 1>for your level of skill, and then at that point

0:15:55.760 --> 0:15:57.880
<v Speaker 1>you say, okay, this is our objective and you go

0:15:58.000 --> 0:15:59.880
<v Speaker 1>there either most of the time as a team. And

0:16:00.000 --> 0:16:02.320
<v Speaker 1>mean a lot of these types of sports it's more

0:16:02.360 --> 0:16:05.560
<v Speaker 1>even it's a lot more dangerous to do it alone,

0:16:05.720 --> 0:16:08.680
<v Speaker 1>even though some people do it um but typically you know,

0:16:08.800 --> 0:16:11.760
<v Speaker 1>you're you're tied into a rope with somebody else, and uh,

0:16:11.840 --> 0:16:13.400
<v Speaker 1>you know, you're trying to make your way up, and

0:16:13.480 --> 0:16:16.600
<v Speaker 1>sometimes you get to the top, and sometimes you assess

0:16:16.680 --> 0:16:18.560
<v Speaker 1>the situation and so you know what, it's not worth it.

0:16:18.600 --> 0:16:20.360
<v Speaker 1>We gotta turn around and get down, either because of

0:16:20.440 --> 0:16:23.880
<v Speaker 1>weather or objective hazards. I mean, I've seen rockfall and

0:16:23.920 --> 0:16:29.720
<v Speaker 1>avalanches and all kinds of things. You know that that

0:16:29.800 --> 0:16:35.320
<v Speaker 1>world is like, and it's super different than the hunt.

0:16:35.400 --> 0:16:37.360
<v Speaker 1>You know, like people might like somebody that didn't know

0:16:37.440 --> 0:16:40.360
<v Speaker 1>the outdoors might thing, Yeah, rock climbing and hunting, well,

0:16:40.600 --> 0:16:46.680
<v Speaker 1>they're just the adventure aspects. Man, I get zero thrill

0:16:46.920 --> 0:16:52.400
<v Speaker 1>out of being in super dangerous like physical situations with

0:16:53.600 --> 0:16:58.000
<v Speaker 1>rock and earth. I don't mind that much at all

0:16:58.840 --> 0:17:03.240
<v Speaker 1>dangerous situation with wild animals. Yeah, yeah, it's to me,

0:17:03.280 --> 0:17:06.440
<v Speaker 1>it's yeah, totally different. Yeah, And I mean and I'm

0:17:06.440 --> 0:17:09.240
<v Speaker 1>not a rock climber and I'm not an adventure mountaineer

0:17:09.280 --> 0:17:11.600
<v Speaker 1>at all. I've never really done it. But the times

0:17:11.640 --> 0:17:14.280
<v Speaker 1>that I have experienced what might just be the touch

0:17:14.320 --> 0:17:16.439
<v Speaker 1>of that, I've been like, get me off of here.

0:17:16.960 --> 0:17:19.320
<v Speaker 1>I think a lot of it too, comes down to

0:17:19.600 --> 0:17:22.280
<v Speaker 1>what your experience level is though, right, because you I

0:17:22.359 --> 0:17:26.240
<v Speaker 1>obviously have experience with wild animals, Like you know how

0:17:26.240 --> 0:17:28.520
<v Speaker 1>to handle yourself when you're around bears, and you know

0:17:28.560 --> 0:17:31.520
<v Speaker 1>around mountain lines and things like that. But if you haven't,

0:17:31.760 --> 0:17:34.120
<v Speaker 1>if you don't have that background of like traveling through

0:17:34.200 --> 0:17:37.240
<v Speaker 1>complicated terrain in the mountains or canes or stuff like that,

0:17:37.800 --> 0:17:40.640
<v Speaker 1>you know, you just you don't know what you don't know, right,

0:17:40.720 --> 0:17:45.240
<v Speaker 1>And so learning to manage objective hazards, uh, you know,

0:17:45.320 --> 0:17:47.160
<v Speaker 1>just because you know how to handle one situation doesn't

0:17:47.160 --> 0:17:50.440
<v Speaker 1>mean you're prepared to handle another, right, and so, um,

0:17:50.480 --> 0:17:52.200
<v Speaker 1>it just comes down to how you spend your time

0:17:52.200 --> 0:17:56.439
<v Speaker 1>and experience level, right, and where you're you've dedicated yourself

0:17:56.480 --> 0:18:00.119
<v Speaker 1>exactly craft what you love to do, you know, and

0:18:00.119 --> 0:18:02.639
<v Speaker 1>it's not none of it's right or wrong. It's just

0:18:03.080 --> 0:18:05.199
<v Speaker 1>how do you love to spend your time? And of

0:18:05.200 --> 0:18:07.879
<v Speaker 1>course that's what you're gonna focus on. Okay, tell me

0:18:08.080 --> 0:18:10.920
<v Speaker 1>give me this answer. How how how good are you?

0:18:10.960 --> 0:18:16.520
<v Speaker 1>Just tell me the truth? Rick, No, like just in

0:18:16.600 --> 0:18:19.320
<v Speaker 1>like mountaineering, like going down and not good, you know,

0:18:19.359 --> 0:18:21.840
<v Speaker 1>and it's in the competition, know it's not, but like

0:18:21.840 --> 0:18:25.359
<v Speaker 1>like how like what level? Like you know, somebody could

0:18:25.400 --> 0:18:29.719
<v Speaker 1>describe probably there their competency and hunting if they were

0:18:29.760 --> 0:18:32.040
<v Speaker 1>being realistic and honest, I could say, you know, I'm

0:18:32.080 --> 0:18:36.400
<v Speaker 1>a fairly experienced hunter in this style of stuff, like

0:18:36.400 --> 0:18:40.200
<v Speaker 1>like what's your I mean I would call I would

0:18:40.400 --> 0:18:43.960
<v Speaker 1>I would say that my experience level is quite high,

0:18:44.040 --> 0:18:48.000
<v Speaker 1>but my technical proficiency, um, does not match my level

0:18:48.080 --> 0:18:51.800
<v Speaker 1>of experience. In other words, um, I've been on I mean, god,

0:18:51.840 --> 0:18:55.040
<v Speaker 1>I've probably climbed a hundred mountains in the twenties some years.

0:18:55.080 --> 0:18:58.359
<v Speaker 1>I've been doing it, um, but I have I'm also

0:18:58.440 --> 0:19:02.800
<v Speaker 1>a careful guy, and I look very carefully at what

0:19:02.840 --> 0:19:06.879
<v Speaker 1>the risks are, and so I tend to you know,

0:19:07.040 --> 0:19:10.040
<v Speaker 1>I like to be challenged physically, but when it comes

0:19:10.080 --> 0:19:14.159
<v Speaker 1>to like managing the risk on the route or whatever

0:19:14.200 --> 0:19:16.760
<v Speaker 1>the climb is. I tend to pick things that I

0:19:16.800 --> 0:19:19.560
<v Speaker 1>feel like I can pretty well stink in control of.

0:19:20.200 --> 0:19:23.400
<v Speaker 1>And uh so that what that has done is it's

0:19:23.560 --> 0:19:26.480
<v Speaker 1>It's given me a lot of experience. But I've avoided

0:19:26.480 --> 0:19:29.920
<v Speaker 1>a lot of things that were much more technical because

0:19:30.320 --> 0:19:31.800
<v Speaker 1>I was just like, you know what, I can have

0:19:31.960 --> 0:19:35.520
<v Speaker 1>just as good a time climbing this route that I

0:19:35.560 --> 0:19:37.960
<v Speaker 1>feel like as much safer and I can manage, then

0:19:38.080 --> 0:19:40.440
<v Speaker 1>if I go do this harder one, but there's a

0:19:40.560 --> 0:19:45.560
<v Speaker 1>much higher element of risk involved. Um so um, you know,

0:19:45.720 --> 0:19:48.280
<v Speaker 1>and and I was so for a long time too.

0:19:48.280 --> 0:19:50.639
<v Speaker 1>I was a rock climbing instructor. I had a certification

0:19:50.640 --> 0:19:53.480
<v Speaker 1>with the American Mountain Got Association what's called a sp I.

0:19:53.560 --> 0:19:56.639
<v Speaker 1>So I taught rock climbing through that. And um, I

0:19:56.680 --> 0:19:59.320
<v Speaker 1>didn't take people on big mountaineering expeditions. It was more

0:19:59.400 --> 0:20:01.960
<v Speaker 1>like local old rock climbing, right, teaching them how to

0:20:01.960 --> 0:20:05.000
<v Speaker 1>go to a cliff and safely, you know, set the

0:20:05.080 --> 0:20:07.480
<v Speaker 1>roots up and do all that. But I've I've taught

0:20:07.760 --> 0:20:09.879
<v Speaker 1>hundreds of people over the years, you know, how to

0:20:10.000 --> 0:20:12.560
<v Speaker 1>rock climb, and so, um, I guess that one of

0:20:12.560 --> 0:20:15.480
<v Speaker 1>the other things I've always enjoyed about it is. Um.

0:20:15.520 --> 0:20:17.399
<v Speaker 1>You know, I've I've taught and brought a lot of

0:20:17.440 --> 0:20:19.919
<v Speaker 1>friends and acquaintances along on trips like that, and I

0:20:19.960 --> 0:20:25.040
<v Speaker 1>get a great deal of joy um out of you know,

0:20:25.480 --> 0:20:29.000
<v Speaker 1>introducing people to these types of things and teaching them

0:20:29.040 --> 0:20:33.000
<v Speaker 1>how to look after themselves. Uh. For me, that's always

0:20:33.040 --> 0:20:35.639
<v Speaker 1>been Uh, I don't know, I get a sense of

0:20:35.680 --> 0:20:39.320
<v Speaker 1>accomplishment out of that because I love seeing somebody afterwards

0:20:39.320 --> 0:20:42.320
<v Speaker 1>it's like, oh man, that was that was amazing, Like, uh,

0:20:42.920 --> 0:20:44.399
<v Speaker 1>you know, I didn't think I could do that. I

0:20:44.440 --> 0:20:47.639
<v Speaker 1>didn't think I'd ever do something like that. Um. And

0:20:47.720 --> 0:20:50.840
<v Speaker 1>it it's always uh, you know, felt really good to

0:20:50.880 --> 0:20:53.239
<v Speaker 1>share that type of experience with people. Have you ever

0:20:53.240 --> 0:20:55.960
<v Speaker 1>almost died on the side of the mountain? Yes, what

0:20:56.480 --> 0:20:59.840
<v Speaker 1>give us an example of a of a so that

0:21:00.119 --> 0:21:02.920
<v Speaker 1>the one that sticks out above all the other ones,

0:21:03.000 --> 0:21:05.520
<v Speaker 1>you know, just to cut to the chase. Yeah, So

0:21:05.680 --> 0:21:08.160
<v Speaker 1>in in Peru it was the first time I went.

0:21:08.280 --> 0:21:10.639
<v Speaker 1>I guess it was two thousand one maybe something like that,

0:21:10.720 --> 0:21:13.879
<v Speaker 1>and I was with one of my good climbing buddies

0:21:13.880 --> 0:21:16.480
<v Speaker 1>guy that I've done you know, a large percentage of

0:21:16.560 --> 0:21:18.680
<v Speaker 1>the climbs that I've done with and we were ascending

0:21:18.800 --> 0:21:22.520
<v Speaker 1>a mountain. It was a big peak in the the

0:21:22.600 --> 0:21:26.200
<v Speaker 1>specific area we were in scared the Courtiera Blanca just

0:21:26.359 --> 0:21:31.080
<v Speaker 1>north the waterraz Peru Um. And we were ascending a

0:21:31.080 --> 0:21:33.639
<v Speaker 1>mountain and that there wasn't a lot of information about it,

0:21:33.680 --> 0:21:35.760
<v Speaker 1>and so we didn't have really good up to date.

0:21:35.800 --> 0:21:37.840
<v Speaker 1>We were going off a route description that was like

0:21:38.000 --> 0:21:41.399
<v Speaker 1>years old. Right, Well, what has happened in that mountain range,

0:21:41.400 --> 0:21:43.840
<v Speaker 1>like many mountain ranges around the world, as these glaciers

0:21:43.840 --> 0:21:47.280
<v Speaker 1>are receding um because the climate change and these types

0:21:47.320 --> 0:21:50.160
<v Speaker 1>of things, right, you know, And so what happens is

0:21:50.160 --> 0:21:53.960
<v Speaker 1>is as the glacier receeds, there's all this exposed rock

0:21:54.359 --> 0:21:57.520
<v Speaker 1>that for thousands of years had snow on top of it.

0:21:57.880 --> 0:22:01.680
<v Speaker 1>That that exposed rock is now sliding off the side

0:22:01.720 --> 0:22:03.280
<v Speaker 1>of the mountain. The snow is not there to hold

0:22:03.280 --> 0:22:05.679
<v Speaker 1>it in place anymore. And so we were unaware of

0:22:05.720 --> 0:22:09.280
<v Speaker 1>how much of this exposed rock was above us. So

0:22:09.400 --> 0:22:12.520
<v Speaker 1>we're ascending the side of this mountain trying to get

0:22:12.560 --> 0:22:14.959
<v Speaker 1>on the glacier above us, which is what we were

0:22:14.960 --> 0:22:16.399
<v Speaker 1>going to try to do is climb the snow to

0:22:16.400 --> 0:22:19.240
<v Speaker 1>get to the summit. And as we were going up

0:22:19.280 --> 0:22:22.080
<v Speaker 1>this kind of really tight trough. We had made it

0:22:22.160 --> 0:22:24.600
<v Speaker 1>up I don't know, several hundred feet, maybe a close

0:22:24.600 --> 0:22:27.960
<v Speaker 1>to a thousand feet or so. Um, we heard some

0:22:28.080 --> 0:22:31.919
<v Speaker 1>rock above us break loose, and uh, the next like

0:22:32.000 --> 0:22:35.359
<v Speaker 1>several seconds was terrifying. It was like like rocks the

0:22:35.400 --> 0:22:39.400
<v Speaker 1>size of beer kegs coming down all around us. I mean,

0:22:39.480 --> 0:22:41.680
<v Speaker 1>and it was you know, literally grace of God kind

0:22:41.680 --> 0:22:44.440
<v Speaker 1>of thing that Um that I'm still here today, that

0:22:44.560 --> 0:22:46.520
<v Speaker 1>kind of tell the story about it. So you know,

0:22:46.560 --> 0:22:48.640
<v Speaker 1>we had big, big backpacks on and it was one

0:22:48.640 --> 0:22:50.880
<v Speaker 1>of those things we're adrenaline kicked in and like we

0:22:50.960 --> 0:22:53.240
<v Speaker 1>literally ran down the side of that mountain. I don't

0:22:53.240 --> 0:22:54.959
<v Speaker 1>know how we did it. And so where did you go?

0:22:55.040 --> 0:22:57.439
<v Speaker 1>How did you? I mean so that if rocks are

0:22:57.440 --> 0:23:00.920
<v Speaker 1>coming from above, you like running downhill? Yeah, So what

0:23:01.000 --> 0:23:02.800
<v Speaker 1>we did? You know, it was like you got to

0:23:02.840 --> 0:23:04.920
<v Speaker 1>come up with a plan and come up with it fast, right.

0:23:05.040 --> 0:23:08.159
<v Speaker 1>So what we did was, Um, there wasn't a lot

0:23:08.160 --> 0:23:09.920
<v Speaker 1>of places to take cover where we were, and we

0:23:10.000 --> 0:23:13.680
<v Speaker 1>knew we couldn't stay in there, and so um, we

0:23:13.720 --> 0:23:16.240
<v Speaker 1>got behind the biggest boulder we could find too. You know,

0:23:16.280 --> 0:23:19.240
<v Speaker 1>when there's like debris and stuff kind of going over

0:23:19.280 --> 0:23:23.280
<v Speaker 1>our heads from this rock fall, and so just real quick,

0:23:23.320 --> 0:23:26.040
<v Speaker 1>I'm like, okay, um, you know, we gotta get down.

0:23:26.080 --> 0:23:28.000
<v Speaker 1>We cannot stay here. What we're gonna do is we're

0:23:28.000 --> 0:23:30.479
<v Speaker 1>gonna leap frog this thing. So I'm gonna go first,

0:23:30.680 --> 0:23:32.760
<v Speaker 1>and I'm gonna go as far as I can until

0:23:32.800 --> 0:23:34.720
<v Speaker 1>I get to the next boulder I can hide behind.

0:23:34.760 --> 0:23:38.400
<v Speaker 1>When I get there, you're gonna follow me. And literally

0:23:38.480 --> 0:23:42.639
<v Speaker 1>we leap frog until we got down. Meanwhile, the weather

0:23:42.720 --> 0:23:44.960
<v Speaker 1>moves in and we get in a white out and

0:23:44.960 --> 0:23:49.040
<v Speaker 1>it starts to snow while all this stuff's going down.

0:23:49.040 --> 0:23:51.199
<v Speaker 1>How long did this take? I'm envisioned this being like

0:23:51.240 --> 0:23:54.280
<v Speaker 1>a ten second army The main deal was about that.

0:23:54.400 --> 0:23:56.800
<v Speaker 1>It was probably ten seconds or so. But there was

0:23:56.840 --> 0:24:00.000
<v Speaker 1>a lot of debris and in smaller rocks that continue

0:24:00.000 --> 0:24:04.359
<v Speaker 1>in you to fall. Yeah, exactly. It's like this is

0:24:04.359 --> 0:24:07.360
<v Speaker 1>a shooting gallery and you got rocks the size of baseballs.

0:24:07.440 --> 0:24:09.879
<v Speaker 1>You know, they're still falling down this trough whizzing by

0:24:09.960 --> 0:24:12.040
<v Speaker 1>your head. Only take one of those, you know. And

0:24:12.080 --> 0:24:13.639
<v Speaker 1>of course we had helmets on and stuff, but I

0:24:13.680 --> 0:24:16.560
<v Speaker 1>don't care what kind of Oh yeah, I mean, you

0:24:16.600 --> 0:24:18.320
<v Speaker 1>don't you gotta have a helmet on doing that type

0:24:18.320 --> 0:24:23.160
<v Speaker 1>of stuff, and um so, but as the weather moved in, um,

0:24:23.520 --> 0:24:26.000
<v Speaker 1>we we finally got to a place where we felt

0:24:26.000 --> 0:24:28.119
<v Speaker 1>like we were safe with the rocks weren't gonna, you know,

0:24:28.240 --> 0:24:32.320
<v Speaker 1>get us anymore. And we crawled under this very large boulder,

0:24:32.359 --> 0:24:35.440
<v Speaker 1>probably size of a house and got underneath that thing.

0:24:35.480 --> 0:24:39.080
<v Speaker 1>And it had a kind of an alcove underneath it,

0:24:39.119 --> 0:24:41.320
<v Speaker 1>and it was quite wide, but it was only just

0:24:41.480 --> 0:24:44.879
<v Speaker 1>barely big enough where like we couldn't fully sit up

0:24:44.960 --> 0:24:47.159
<v Speaker 1>underneath it, right, so you can think of yourself like

0:24:47.200 --> 0:24:49.359
<v Speaker 1>kind of leaning with your on your elbow on the ground.

0:24:49.960 --> 0:24:54.040
<v Speaker 1>We spent three and a half days under that rock. Uh. Yeah,

0:24:54.280 --> 0:24:57.680
<v Speaker 1>it started snowing and kept on snowing and kept on snowing.

0:24:57.960 --> 0:25:01.159
<v Speaker 1>We couldn't see anything because it was it out and

0:25:01.880 --> 0:25:06.119
<v Speaker 1>one guy, Yeah, and one time of year, this was June.

0:25:06.560 --> 0:25:09.639
<v Speaker 1>So were you concerned about not ever getting to be

0:25:09.680 --> 0:25:12.960
<v Speaker 1>able to I mean, so the good thing is is

0:25:13.000 --> 0:25:15.920
<v Speaker 1>it happened like day two of the trip, and we

0:25:15.920 --> 0:25:18.959
<v Speaker 1>were we had provisions for a week, so we had food.

0:25:19.320 --> 0:25:23.159
<v Speaker 1>You know, we were okay other than uh, you know,

0:25:23.280 --> 0:25:27.159
<v Speaker 1>basically just being somewhat Oh at that point, it was

0:25:27.200 --> 0:25:32.119
<v Speaker 1>probably sixteen thousand, Yeah, where we were at. Yeah, it

0:25:32.200 --> 0:25:36.879
<v Speaker 1>was pretty high. Wow, what does that do to you

0:25:36.880 --> 0:25:42.040
<v Speaker 1>on inside? Were you scared the moment in the moment,

0:25:42.080 --> 0:25:45.320
<v Speaker 1>but like after you were no, you know at that point,

0:25:45.359 --> 0:25:48.840
<v Speaker 1>because after everything calmed down, I mean even the next day,

0:25:49.000 --> 0:25:52.280
<v Speaker 1>we were still considering, like how can we get back

0:25:52.359 --> 0:25:55.040
<v Speaker 1>up on the mountain. You know, we were obviously we're like, well,

0:25:55.040 --> 0:25:58.160
<v Speaker 1>we're not going that way, right and so um part

0:25:58.200 --> 0:26:00.600
<v Speaker 1>of the reasons, I mean, it's possible could have gotten

0:26:00.600 --> 0:26:03.040
<v Speaker 1>down a little bit early, but you know, we probably

0:26:03.040 --> 0:26:05.920
<v Speaker 1>had a close to a foot of snowfall um by

0:26:05.960 --> 0:26:10.720
<v Speaker 1>the time everything was said and done, and between the conditions,

0:26:10.760 --> 0:26:13.280
<v Speaker 1>not being able to see the snowfall and everything, we

0:26:13.280 --> 0:26:16.479
<v Speaker 1>were like, it's not worth trying to find another safe

0:26:16.720 --> 0:26:19.040
<v Speaker 1>way up this mountain. We just don't feel like it's

0:26:19.320 --> 0:26:21.960
<v Speaker 1>you know, there's plenty of mountains down here. I think

0:26:22.000 --> 0:26:24.199
<v Speaker 1>we're done with this one. And at that point we

0:26:24.280 --> 0:26:28.760
<v Speaker 1>hicked out, and of course they weren't expecting us until later,

0:26:28.920 --> 0:26:30.560
<v Speaker 1>so we didn't have a ride. So we ended up

0:26:30.560 --> 0:26:33.760
<v Speaker 1>having to like hitshike to get a ride town. Yeah,

0:26:34.440 --> 0:26:37.000
<v Speaker 1>where those outfitted deals in the sense that like someone

0:26:37.119 --> 0:26:40.960
<v Speaker 1>drives you out there. Yeah, and you'll you'll appreciate this. Um,

0:26:41.000 --> 0:26:44.479
<v Speaker 1>there's so many folks do us included down there's they

0:26:44.560 --> 0:26:48.760
<v Speaker 1>hire these guys called eddie Ros and they're their mule drivers.

0:26:48.840 --> 0:26:51.720
<v Speaker 1>So yeah, so what you do on the way up

0:26:51.720 --> 0:26:55.560
<v Speaker 1>to your base camp is a mule carries your big pack, yes,

0:26:59.240 --> 0:27:02.200
<v Speaker 1>up in the right. So, um, you hired a guy

0:27:02.440 --> 0:27:05.000
<v Speaker 1>and he's usually got two mules, one for one mule,

0:27:05.200 --> 0:27:08.360
<v Speaker 1>wonder one ratio, one meal for each climber, and um,

0:27:08.400 --> 0:27:10.200
<v Speaker 1>your big pack goes in the back of the mule

0:27:10.359 --> 0:27:12.560
<v Speaker 1>with maybe some extra food or whatever else you want

0:27:12.560 --> 0:27:14.679
<v Speaker 1>to carry, and you just hike up with daypack on.

0:27:14.840 --> 0:27:17.520
<v Speaker 1>And that's nice because it allows you to acclimate and

0:27:17.600 --> 0:27:20.199
<v Speaker 1>kind of prepare, but save your legs because you're not

0:27:20.280 --> 0:27:23.439
<v Speaker 1>carrying sixty pound backpack. You know, that is exactly the

0:27:23.520 --> 0:27:26.040
<v Speaker 1>strategy that I used with five eles. They carry all

0:27:26.080 --> 0:27:27.640
<v Speaker 1>the year. So when I get to where I want

0:27:27.680 --> 0:27:33.120
<v Speaker 1>to go, I'm feeling good. Um, so so like how

0:27:33.200 --> 0:27:35.560
<v Speaker 1>much so if you were at sixteen thousand feet, how

0:27:35.640 --> 0:27:39.119
<v Speaker 1>much elevation had you gained? So the town has been

0:27:39.160 --> 0:27:41.720
<v Speaker 1>a while, honestly since and I don't recall the exact

0:27:41.760 --> 0:27:44.680
<v Speaker 1>elevation of water odds, But it's on up there. I

0:27:44.680 --> 0:27:46.800
<v Speaker 1>want to say it's at least twelve thousand feet, maybe

0:27:46.800 --> 0:27:48.960
<v Speaker 1>a little bit higher, you know, but you would drive

0:27:49.040 --> 0:27:53.639
<v Speaker 1>up some of that. Okay, yeah, yeah, but we just

0:27:53.840 --> 0:27:57.479
<v Speaker 1>we just got back from Colorado and we did you know,

0:27:57.520 --> 0:28:00.680
<v Speaker 1>I mean a minor minor high and something like that.

0:28:00.880 --> 0:28:04.680
<v Speaker 1>But we started at like ten thousand feet and went

0:28:04.800 --> 0:28:09.600
<v Speaker 1>to almost thirteen thousand in about a four mile stretch. Absolutely,

0:28:09.680 --> 0:28:13.480
<v Speaker 1>it's it's pretty intense, I mean, especially with that elevation. Yeah,

0:28:13.480 --> 0:28:16.520
<v Speaker 1>and you're coming from Arkansas, right, I mean, we're there.

0:28:16.560 --> 0:28:19.440
<v Speaker 1>For One thing that people don't realize that haven't spent

0:28:19.440 --> 0:28:21.480
<v Speaker 1>a lot of time at altitude and things like that,

0:28:21.800 --> 0:28:24.680
<v Speaker 1>is I mean, yeah, it helps to have some fitness,

0:28:24.720 --> 0:28:27.240
<v Speaker 1>but the fact of the matter is, you know, there's

0:28:27.320 --> 0:28:29.800
<v Speaker 1>acclamation that has to happen, and the only thing that

0:28:29.800 --> 0:28:32.199
<v Speaker 1>will allow that to happen is time. Your body has

0:28:32.240 --> 0:28:35.160
<v Speaker 1>to make more red blood cells so you can absorb

0:28:35.359 --> 0:28:38.360
<v Speaker 1>that oxygen or the lack of option oxygen when you're

0:28:38.440 --> 0:28:40.800
<v Speaker 1>up there, and I don't care what kind of shape

0:28:40.800 --> 0:28:43.480
<v Speaker 1>you're in, you can still get altitude sickness, you know,

0:28:43.600 --> 0:28:46.000
<v Speaker 1>a m S or hape or something like that from

0:28:46.040 --> 0:28:48.440
<v Speaker 1>being in that situation where you go from a low

0:28:48.480 --> 0:28:51.920
<v Speaker 1>elevation place like that, how many days does it take

0:28:51.960 --> 0:28:53.800
<v Speaker 1>to I mean, I realized it would be great if

0:28:53.800 --> 0:28:55.400
<v Speaker 1>you were there for like a month, but I mean

0:28:55.480 --> 0:28:59.600
<v Speaker 1>like two days, you know, more of the better. But yeah,

0:28:59.720 --> 0:29:01.840
<v Speaker 1>I mean obviously, and it depends on how high you're

0:29:01.880 --> 0:29:05.600
<v Speaker 1>going um and everyone to some degree reacts slightly differently.

0:29:05.640 --> 0:29:08.240
<v Speaker 1>But for the average person, I would say a few

0:29:08.320 --> 0:29:11.920
<v Speaker 1>days UM is ideal. You know, but there's so many

0:29:12.080 --> 0:29:14.760
<v Speaker 1>you know, nowadays, people's time is often so limited and

0:29:14.760 --> 0:29:16.040
<v Speaker 1>they're like, oh, well, I'd love to do that, but

0:29:16.080 --> 0:29:17.560
<v Speaker 1>I don't have time. I want to do this trip

0:29:17.600 --> 0:29:19.520
<v Speaker 1>whatever it is, whether it's a hunting trip, climbate trip,

0:29:19.600 --> 0:29:22.280
<v Speaker 1>or whatever. And so you know, that's why you hear

0:29:22.320 --> 0:29:24.520
<v Speaker 1>about these things is because it's a lack of time.

0:29:24.640 --> 0:29:28.000
<v Speaker 1>People go, they charge up into the mountains and then

0:29:28.080 --> 0:29:30.040
<v Speaker 1>they end up getting a cute mountain sickness or something

0:29:30.080 --> 0:29:31.600
<v Speaker 1>like that. You know, they got a headache, and the

0:29:31.680 --> 0:29:34.360
<v Speaker 1>only thing you can do when that happens is go down.

0:29:35.040 --> 0:29:38.200
<v Speaker 1>You know, Yeah, I can. You can. There's no drug

0:29:38.400 --> 0:29:41.000
<v Speaker 1>you can. I mean, you can medicate ahead of time,

0:29:41.000 --> 0:29:42.720
<v Speaker 1>although I'm not really a fan of that type of thing,

0:29:42.840 --> 0:29:44.640
<v Speaker 1>that the best thing to do is give yourself time.

0:29:45.200 --> 0:29:47.160
<v Speaker 1>If it's a mild case, sometimes you can stay put,

0:29:47.240 --> 0:29:49.520
<v Speaker 1>drink a lot of water, keep yourself hydrated, and you

0:29:49.560 --> 0:29:52.000
<v Speaker 1>can sort of get over it. Does that usually happen

0:29:52.080 --> 0:29:56.600
<v Speaker 1>like above, Like, yeah, that's a pretty good. I've I've

0:29:57.280 --> 0:30:00.800
<v Speaker 1>hunted quite a bit in Montana, for word a seven

0:30:00.840 --> 0:30:03.960
<v Speaker 1>thousand feet and people were like, oh man, you're gonna

0:30:04.000 --> 0:30:07.320
<v Speaker 1>have to worry about altitude. And it never has affected

0:30:07.320 --> 0:30:11.920
<v Speaker 1>me that much. But in Colorado last week, we we

0:30:12.200 --> 0:30:14.800
<v Speaker 1>the town we stayed in was over ten thousands exactly,

0:30:15.080 --> 0:30:18.640
<v Speaker 1>and uh yeah, it wouldn't have crushed me. And I

0:30:18.800 --> 0:30:23.280
<v Speaker 1>try not to take too much personal note of physical ailments.

0:30:23.280 --> 0:30:24.959
<v Speaker 1>I'm trying not to give it too much attention. So

0:30:25.040 --> 0:30:27.240
<v Speaker 1>if I hadn't, I probably would just have been like, man,

0:30:27.280 --> 0:30:30.760
<v Speaker 1>I don't feel great, like but I recognize what was

0:30:30.800 --> 0:30:33.320
<v Speaker 1>happening and I and I actually didn't feel good for

0:30:33.360 --> 0:30:35.520
<v Speaker 1>about a day. Yeah, and then but then the next

0:30:35.600 --> 0:30:38.120
<v Speaker 1>day that's pretty much fine. And it's just because you

0:30:38.160 --> 0:30:40.600
<v Speaker 1>gave yourself that night. You know that the old adage

0:30:40.800 --> 0:30:43.480
<v Speaker 1>with climbers, but this can apply to anyone traveling into

0:30:43.520 --> 0:30:45.480
<v Speaker 1>that terrain is you climb high and you sleep low,

0:30:46.280 --> 0:30:48.240
<v Speaker 1>and so that's what you want to do. Um And

0:30:48.280 --> 0:30:50.160
<v Speaker 1>so even if you're an elk hunter, you know, if

0:30:50.200 --> 0:30:52.280
<v Speaker 1>you're going up into the mountains, if you want to

0:30:52.320 --> 0:30:54.560
<v Speaker 1>scout or hunt or whatever, you're gonna go check out

0:30:54.640 --> 0:30:57.440
<v Speaker 1>ridges to glass, whatever it may be. If you can

0:30:58.400 --> 0:31:01.160
<v Speaker 1>go back down the mountain and sleep at a lower elevation,

0:31:01.200 --> 0:31:03.400
<v Speaker 1>and that's going to do a better job of acclimating

0:31:03.440 --> 0:31:05.320
<v Speaker 1>you and you're gonna feel better. Of course, you've got

0:31:05.320 --> 0:31:07.560
<v Speaker 1>to travel more, and so you gotta put the work

0:31:07.600 --> 0:31:11.000
<v Speaker 1>into it. But if you have a mule, that's right,

0:31:11.200 --> 0:31:16.360
<v Speaker 1>he doesn't work. Yeah, I've had altitude sickness. It's terrible. Yeah,

0:31:16.680 --> 0:31:22.720
<v Speaker 1>you got altitude sickness moving to northwest Arkansas from I

0:31:22.800 --> 0:31:26.720
<v Speaker 1>still can't I still can't breathe. No, I went from

0:31:26.720 --> 0:31:30.440
<v Speaker 1>Texas to Colorado and it killed me. Yeah. I didn't

0:31:30.480 --> 0:31:33.440
<v Speaker 1>miss a morning or evening hunt, but I felt terrible

0:31:33.520 --> 0:31:36.760
<v Speaker 1>and just slept every moment that I could pretty much

0:31:36.760 --> 0:31:40.760
<v Speaker 1>guarantee you had cupte mountain sickness. And then I'm chugging

0:31:40.880 --> 0:31:43.240
<v Speaker 1>pepto and drinking as much water as I could, and

0:31:43.320 --> 0:31:45.600
<v Speaker 1>I didn't eat for three or four days. It's just

0:31:46.040 --> 0:31:48.800
<v Speaker 1>I didn't want to. Um, this is not a topic

0:31:48.840 --> 0:31:54.720
<v Speaker 1>switch slightly different area of mountaineering. Uh. My daughter met

0:31:54.760 --> 0:31:59.640
<v Speaker 1>Alex okay the other day she uh, Mr Fred it

0:31:59.720 --> 0:32:03.360
<v Speaker 1>was a dam deal, but she met Alex Handlda. What

0:32:03.400 --> 0:32:06.160
<v Speaker 1>do you think of that guy? I think a lot

0:32:06.240 --> 0:32:09.840
<v Speaker 1>of them. You know, he doesn't uh, he's very aware

0:32:10.200 --> 0:32:12.960
<v Speaker 1>that what he's doing is about a dangerous as you could.

0:32:13.040 --> 0:32:15.440
<v Speaker 1>You know, for someone who didn't know Alex Handld, tell

0:32:15.480 --> 0:32:17.840
<v Speaker 1>him who is. Yeah. So Alex Handld is a sponsored

0:32:17.880 --> 0:32:20.240
<v Speaker 1>North Face athlete and he's widely considered to be the

0:32:20.280 --> 0:32:23.040
<v Speaker 1>best free soloist rock climber that's ever lived. And what

0:32:23.120 --> 0:32:26.800
<v Speaker 1>that means is is he climbs very large rock vertical

0:32:26.880 --> 0:32:30.280
<v Speaker 1>faces without any type of equipment or protection to keep

0:32:30.360 --> 0:32:33.000
<v Speaker 1>himself from falling. So he doesn't use ropes or anything

0:32:33.760 --> 0:32:36.920
<v Speaker 1>like that. So he's uh, you know, there's many films

0:32:36.960 --> 0:32:42.680
<v Speaker 1>out there about him. You can look climb He's you know,

0:32:42.720 --> 0:32:45.000
<v Speaker 1>he's the first big one he did that got him famous.

0:32:45.080 --> 0:32:47.880
<v Speaker 1>Was half done in Yosemite, but he's done El Capitan,

0:32:48.120 --> 0:32:51.440
<v Speaker 1>He's done all over the world. He's done. He's just

0:32:51.520 --> 0:32:57.320
<v Speaker 1>climbing a rock with Yeah, I mean athletically, there's almost

0:32:57.400 --> 0:33:01.239
<v Speaker 1>no comparison in terms of what he has accomplished. You know.

0:33:01.360 --> 0:33:04.960
<v Speaker 1>But but you know if you saw okay here when

0:33:05.080 --> 0:33:07.720
<v Speaker 1>when my daughter showed she had a picture, he was

0:33:07.760 --> 0:33:11.920
<v Speaker 1>at the capital actually in d C. And uh, he's

0:33:11.960 --> 0:33:17.840
<v Speaker 1>like an unimpressive guy. Yeah, he's like five ten. Maybe

0:33:18.080 --> 0:33:21.719
<v Speaker 1>he's a linking guy. I mean very fit obviously, but

0:33:21.800 --> 0:33:24.440
<v Speaker 1>like he's you know, got on a T shirt and

0:33:24.520 --> 0:33:26.640
<v Speaker 1>some shorts walking around. You couldn't pick him out of

0:33:26.680 --> 0:33:31.360
<v Speaker 1>a crowd. He's not you know, he's just as a

0:33:31.360 --> 0:33:36.000
<v Speaker 1>world class So, um, it's I would say the number

0:33:36.040 --> 0:33:39.840
<v Speaker 1>one thing is mentally he is like he his mind

0:33:40.120 --> 0:33:45.560
<v Speaker 1>is um, yeah, he's very different. Um there's actually they

0:33:45.560 --> 0:33:48.360
<v Speaker 1>do some some kind of medical research and one on

0:33:48.480 --> 0:33:53.920
<v Speaker 1>him and that and he's he doesn't still yeah, he

0:33:53.920 --> 0:33:56.080
<v Speaker 1>he doesn't respond to stress and he doesn't get like

0:33:56.200 --> 0:33:58.320
<v Speaker 1>endorphin released like the rest of us do when he

0:33:58.360 --> 0:34:02.120
<v Speaker 1>gets in normal situation aations that would normally cause stress.

0:34:02.160 --> 0:34:05.240
<v Speaker 1>So he can keep himself much under much more under

0:34:05.240 --> 0:34:08.360
<v Speaker 1>control than the average person when he's in like really

0:34:08.600 --> 0:34:12.920
<v Speaker 1>dangerous situations. So does that mean that it's really like

0:34:13.000 --> 0:34:15.359
<v Speaker 1>on the mountain a lot of what you would be

0:34:15.400 --> 0:34:19.120
<v Speaker 1>doing is really not a physical challenge, like your body

0:34:19.200 --> 0:34:21.839
<v Speaker 1>could do it, but your mind. I mean there's some

0:34:21.920 --> 0:34:24.200
<v Speaker 1>of that, but the stuff he's doing, no, it's like

0:34:24.440 --> 0:34:28.919
<v Speaker 1>only I mean, I've been rock climbing over twenty years.

0:34:29.000 --> 0:34:32.800
<v Speaker 1>I couldn't hope to do to even even with ropes,

0:34:32.840 --> 0:34:35.680
<v Speaker 1>even on my best day, I couldn't climb what he's

0:34:35.719 --> 0:34:38.960
<v Speaker 1>climbing with all the equipment in the world, let alone

0:34:39.440 --> 0:34:41.880
<v Speaker 1>free solo it without a rope or anything like that.

0:34:41.920 --> 0:34:45.839
<v Speaker 1>I mean, he's astonishing. I mean his finger holds are crazy. Yeah,

0:34:45.840 --> 0:34:50.840
<v Speaker 1>I mean, what's It's unreal. But at the same time,

0:34:51.040 --> 0:34:53.920
<v Speaker 1>he doesn't condone what he does. He doesn't recommend that.

0:34:54.239 --> 0:34:58.600
<v Speaker 1>He's very aware that it is dangerous and um, you know,

0:34:58.840 --> 0:35:01.239
<v Speaker 1>it's a choice that he's made for himself. It's how

0:35:01.280 --> 0:35:03.920
<v Speaker 1>he's decided to live his life. And you know, uh,

0:35:04.080 --> 0:35:06.520
<v Speaker 1>I have a lot of respect for someone that knows

0:35:06.600 --> 0:35:09.200
<v Speaker 1>themselves well enough to say, you know what, this is

0:35:09.239 --> 0:35:10.920
<v Speaker 1>who I am and I'm willing to die for it.

0:35:11.320 --> 0:35:14.719
<v Speaker 1>And as long as he's not prescribing other people to,

0:35:15.280 --> 0:35:17.680
<v Speaker 1>you know, take that up than that he has every

0:35:17.760 --> 0:35:22.160
<v Speaker 1>right to in my opinion. So we've watched many of

0:35:22.160 --> 0:35:25.719
<v Speaker 1>those films with him, and it seems it's it's pretty incredible.

0:35:25.840 --> 0:35:32.319
<v Speaker 1>It's really incredible. M hm. Well, okay, you've you told us,

0:35:32.440 --> 0:35:36.680
<v Speaker 1>you told us your scary story. That was good. Um,

0:35:36.760 --> 0:35:41.359
<v Speaker 1>let's talk about let's talk about what is bushcraft. Yeah.

0:35:41.400 --> 0:35:44.439
<v Speaker 1>So I would describe bushcraft and it's in its most

0:35:44.560 --> 0:35:48.239
<v Speaker 1>basic form as the knowledge of nature and how to

0:35:49.040 --> 0:35:53.719
<v Speaker 1>interact with it on a personal level. That can mean

0:35:53.760 --> 0:35:56.160
<v Speaker 1>a lot of different things, though some people look at

0:35:56.160 --> 0:35:58.520
<v Speaker 1>it in terms of survival skills. That's what I was

0:35:58.560 --> 0:36:01.760
<v Speaker 1>going to say. I would have thought most people think about,

0:36:01.840 --> 0:36:06.080
<v Speaker 1>you know, things like that. Um. Other people have a

0:36:06.080 --> 0:36:08.759
<v Speaker 1>spin on it a little bit different. Um, maybe like

0:36:08.880 --> 0:36:13.320
<v Speaker 1>ancestral knowledge, you know, so early people or first people's

0:36:14.040 --> 0:36:18.799
<v Speaker 1>type knowledge. So some people, um focus on a specific

0:36:18.920 --> 0:36:23.480
<v Speaker 1>skill set. Maybe that was more common to a particular

0:36:23.840 --> 0:36:27.239
<v Speaker 1>Native American group of people or something like that. But

0:36:27.400 --> 0:36:31.239
<v Speaker 1>these days, you know, most people I think just have

0:36:31.320 --> 0:36:35.440
<v Speaker 1>a general interest in like, you know, how to kind

0:36:35.480 --> 0:36:37.719
<v Speaker 1>of no more and need less. I guess you could

0:36:37.719 --> 0:36:39.719
<v Speaker 1>think of it now that's a that's a key part

0:36:39.719 --> 0:36:41.840
<v Speaker 1>of it though, because I'm trying to find the difference

0:36:41.960 --> 0:36:47.000
<v Speaker 1>in like what somebody would call bushcraft and what we

0:36:47.040 --> 0:36:50.920
<v Speaker 1>would call going on a five day backpacking trips, like

0:36:51.040 --> 0:36:53.520
<v Speaker 1>because you're talking about using the less you're talking about

0:36:53.520 --> 0:36:57.080
<v Speaker 1>bushcraft would be like starting to fire without any kind

0:36:57.080 --> 0:37:00.239
<v Speaker 1>of yes, an ignition stores well and it gets That's

0:37:00.280 --> 0:37:02.759
<v Speaker 1>where he gets tricky, right, because some people would be

0:37:03.000 --> 0:37:07.439
<v Speaker 1>would consider carrying like a magnesium fire steel and using

0:37:07.440 --> 0:37:10.719
<v Speaker 1>the spini or knife, like, that's still bushcraft because what

0:37:10.840 --> 0:37:12.879
<v Speaker 1>you did was you went to an eastern red cedar tree,

0:37:12.880 --> 0:37:14.880
<v Speaker 1>you scraped off a bunch of bark, and you created

0:37:14.920 --> 0:37:18.239
<v Speaker 1>tender from that. So there's still an element of knowledge

0:37:18.239 --> 0:37:20.560
<v Speaker 1>and nature and how to harness that and harvest it

0:37:20.600 --> 0:37:23.640
<v Speaker 1>in those types of things. But on it's it's more

0:37:24.880 --> 0:37:27.440
<v Speaker 1>kind of pure level. I guess you could say, um,

0:37:27.520 --> 0:37:30.360
<v Speaker 1>you're gonna go out and you're gonna harvest um a

0:37:31.239 --> 0:37:33.960
<v Speaker 1>you know, a mullen stock, and then you're gonna go

0:37:34.040 --> 0:37:36.080
<v Speaker 1>get a piece of cotton wood for a hearth board

0:37:36.120 --> 0:37:39.719
<v Speaker 1>and you're gonna create a hand drill a type of

0:37:39.800 --> 0:37:46.160
<v Speaker 1>tree plant. Yeah, yeah, mullin is a it's a it's

0:37:46.160 --> 0:37:49.160
<v Speaker 1>a plant. It has a large basil rosette at the bottom.

0:37:49.160 --> 0:37:51.759
<v Speaker 1>It's a it's a medicinal plant. As well. It's there's

0:37:51.800 --> 0:37:53.880
<v Speaker 1>a handful more than a handful, but there's a lot

0:37:53.960 --> 0:37:57.759
<v Speaker 1>of different plants that can provide you with multiple types

0:37:57.760 --> 0:38:00.359
<v Speaker 1>of resources. So Mullen like the lead. Is it real

0:38:00.440 --> 0:38:02.759
<v Speaker 1>soft and fuzzy. A lot of people think it's lambs here,

0:38:02.800 --> 0:38:05.279
<v Speaker 1>but it actually gets much bigger. Arkansas grows all over

0:38:05.280 --> 0:38:07.160
<v Speaker 1>the place here in artists. So we went out, walked around.

0:38:07.239 --> 0:38:09.959
<v Speaker 1>We probably find some um, but the leaves get quite

0:38:10.000 --> 0:38:13.440
<v Speaker 1>large and they're growing around basil rosette um and that

0:38:14.080 --> 0:38:15.600
<v Speaker 1>if you dry, you can make tea with it. It's

0:38:15.640 --> 0:38:17.960
<v Speaker 1>good for respiratory omets and things like that. UM. It

0:38:17.960 --> 0:38:20.200
<v Speaker 1>actually makes great toilet paper if you need it for

0:38:20.239 --> 0:38:22.520
<v Speaker 1>that use. In fact, it's got a nickname Cowboy toilet

0:38:22.520 --> 0:38:25.719
<v Speaker 1>paper because it's so it's real soft um. But the

0:38:25.840 --> 0:38:28.839
<v Speaker 1>stock that it puts up UM can get quite high

0:38:28.880 --> 0:38:31.120
<v Speaker 1>and has a cone of yellow flowers at the top

0:38:31.160 --> 0:38:34.600
<v Speaker 1>of it. And when it dries it becomes very woody.

0:38:34.760 --> 0:38:37.680
<v Speaker 1>You know, it's soften and it bends too easy when

0:38:37.719 --> 0:38:39.719
<v Speaker 1>it's green and it's got too much moisture in it.

0:38:39.760 --> 0:38:42.520
<v Speaker 1>But as it drives, you can cut that down UM.

0:38:42.560 --> 0:38:45.200
<v Speaker 1>And that's your hand drill or your spindle um that

0:38:45.360 --> 0:38:47.400
<v Speaker 1>you would use, and then you need a heart board,

0:38:47.520 --> 0:38:52.719
<v Speaker 1>so you could find uh something like locally. Umbrella magnolia

0:38:52.800 --> 0:38:55.120
<v Speaker 1>would be a good source of cotton wood is one

0:38:55.120 --> 0:38:57.000
<v Speaker 1>of my favorite ones, but there's many things you could

0:38:57.080 --> 0:39:02.040
<v Speaker 1>use and um, So you need uh particular types of

0:39:02.120 --> 0:39:05.160
<v Speaker 1>materials that you know. It's less important that you know

0:39:05.239 --> 0:39:07.799
<v Speaker 1>what species you're looking for and more important that you

0:39:07.880 --> 0:39:12.000
<v Speaker 1>understand the characteristics that are needed to make it work properly.

0:39:12.440 --> 0:39:14.800
<v Speaker 1>So I know you know from doing from having a

0:39:14.840 --> 0:39:17.279
<v Speaker 1>lot of experience doing that type of thing. I need

0:39:17.320 --> 0:39:19.919
<v Speaker 1>woods that are low density because if it's too hard,

0:39:19.960 --> 0:39:22.759
<v Speaker 1>it's going to require too much pressure and speed in

0:39:22.840 --> 0:39:24.920
<v Speaker 1>order to bring the temperature up where I need it

0:39:24.920 --> 0:39:27.480
<v Speaker 1>to get it to right. So that's one thing. Obviously,

0:39:27.480 --> 0:39:29.400
<v Speaker 1>you need very low moisture content. If there's a lot

0:39:29.440 --> 0:39:31.120
<v Speaker 1>of moisture in it, you can it's gonna be fighting

0:39:31.120 --> 0:39:33.520
<v Speaker 1>you the whole time. And you need low resin content

0:39:33.560 --> 0:39:35.239
<v Speaker 1>because if there's a lot of reson in it when

0:39:35.280 --> 0:39:37.000
<v Speaker 1>you're starting to do it, it's gonna kind of gum

0:39:37.000 --> 0:39:38.279
<v Speaker 1>it up a little bit. So you don't want to

0:39:38.320 --> 0:39:40.239
<v Speaker 1>use the real sappy woods for that type of thing.

0:39:40.640 --> 0:39:42.880
<v Speaker 1>So you know, lots of different things can work, but

0:39:42.920 --> 0:39:45.359
<v Speaker 1>it's just having that knowledge and understanding of you know

0:39:45.400 --> 0:39:47.839
<v Speaker 1>what I need to get it done. So that would

0:39:47.880 --> 0:39:50.600
<v Speaker 1>be one example of bushcraft that I think we'll paying

0:39:50.600 --> 0:39:53.160
<v Speaker 1>a picture for. You know what we're talking about? What

0:39:53.480 --> 0:39:59.160
<v Speaker 1>else like like um like navigation absolute out technology? Yeah,

0:39:59.160 --> 0:40:01.399
<v Speaker 1>I mean it's going to again that runs the game

0:40:01.400 --> 0:40:04.000
<v Speaker 1>at you know nowadays, you know most of us are

0:40:04.040 --> 0:40:05.800
<v Speaker 1>walking around with some kind of phone in our pocket

0:40:05.840 --> 0:40:07.600
<v Speaker 1>and we got on X on there, right, And that's

0:40:07.640 --> 0:40:10.640
<v Speaker 1>a great tool. I use it myself, I recommend it. Well,

0:40:10.719 --> 0:40:15.239
<v Speaker 1>if you want to take your pack rap bushcraft on Instagram,

0:40:15.320 --> 0:40:19.840
<v Speaker 1>you can't have on situation I'm want to use or

0:40:19.840 --> 0:40:22.279
<v Speaker 1>whatever I can. And and it again it comes down

0:40:22.280 --> 0:40:24.319
<v Speaker 1>to like what are you doing out there? Like? Can

0:40:24.360 --> 0:40:27.120
<v Speaker 1>I navigate by the stars? Yeah? I know I can

0:40:27.160 --> 0:40:31.200
<v Speaker 1>do some of it, um, but what am I out

0:40:31.200 --> 0:40:32.719
<v Speaker 1>here to do? Am I out here to spend my

0:40:32.800 --> 0:40:35.360
<v Speaker 1>time learning navigation? Or am I out here trying to

0:40:35.400 --> 0:40:37.880
<v Speaker 1>get after an animal? Right? Well, I want to spend

0:40:37.880 --> 0:40:40.480
<v Speaker 1>my trime trying to track this animal down and harvest it.

0:40:40.640 --> 0:40:44.800
<v Speaker 1>So yeah, I could do you know, navigation by hand,

0:40:45.480 --> 0:40:48.880
<v Speaker 1>but I would rather spend my time in other ways.

0:40:48.960 --> 0:40:51.400
<v Speaker 1>And so a good example, you know, kind of happy

0:40:51.440 --> 0:40:53.239
<v Speaker 1>medium and one of the things that pack raft that

0:40:53.320 --> 0:40:57.000
<v Speaker 1>I teach classes on his old school navigation skills with

0:40:57.040 --> 0:41:00.359
<v Speaker 1>a regular compass and a topographical map, and that that

0:41:00.440 --> 0:41:04.000
<v Speaker 1>to me has a very appropriate place, um in a

0:41:04.040 --> 0:41:08.880
<v Speaker 1>sportsman's tool kit, because compass and a map don't require

0:41:08.920 --> 0:41:11.840
<v Speaker 1>any power. You know, iPhone runs out of batteries unless

0:41:11.840 --> 0:41:13.920
<v Speaker 1>you got a battery backup or something like that. At

0:41:13.960 --> 0:41:17.640
<v Speaker 1>that point, it's right, so you know, knowing how to

0:41:18.320 --> 0:41:21.960
<v Speaker 1>use terrain association, read a topographical map, and orient that

0:41:22.000 --> 0:41:24.400
<v Speaker 1>map with a compass so that you can keep yourself

0:41:24.560 --> 0:41:26.880
<v Speaker 1>you know where you need to be. Um, those are

0:41:26.960 --> 0:41:31.240
<v Speaker 1>good examples of what I would definitely classify as bushcraft skills.

0:41:31.400 --> 0:41:32.919
<v Speaker 1>How long would it take you to start a fire

0:41:32.960 --> 0:41:35.640
<v Speaker 1>if we walked outside? You know, I don't know what's

0:41:35.680 --> 0:41:37.279
<v Speaker 1>out there. I haven't looked around yet. I mean, if

0:41:37.280 --> 0:41:38.640
<v Speaker 1>I got real lucky, I might be able to do

0:41:38.640 --> 0:41:41.240
<v Speaker 1>it in a half hour. Yeah, I mean, but that

0:41:41.239 --> 0:41:44.720
<v Speaker 1>that would require something. Could you start a fire? Okay?

0:41:45.040 --> 0:41:49.839
<v Speaker 1>If I if I if you were with me ten

0:41:49.920 --> 0:41:52.440
<v Speaker 1>times and you had a thirty minute window each of

0:41:52.440 --> 0:41:54.960
<v Speaker 1>those ten times in different environments here in Arkansas? How

0:41:54.960 --> 0:41:56.480
<v Speaker 1>many times would you be able to start a fire

0:41:56.520 --> 0:41:58.640
<v Speaker 1>in thirty minute? In thirty minutes, I mean, is it

0:41:58.719 --> 0:42:00.480
<v Speaker 1>like a for sure deal? I mean it's like no,

0:42:01.000 --> 0:42:04.920
<v Speaker 1>there's so many variables. Okay, so timey year? What has

0:42:04.960 --> 0:42:06.600
<v Speaker 1>the real dry? I mean I could probably start a

0:42:06.600 --> 0:42:08.960
<v Speaker 1>fire out there by Clark Rocks and that was my

0:42:09.080 --> 0:42:12.120
<v Speaker 1>next thing. What has the weather been like? I mean, um,

0:42:12.239 --> 0:42:16.360
<v Speaker 1>has it rained? So there there's nothing that is I

0:42:16.360 --> 0:42:19.160
<v Speaker 1>guess what I'm getting at is like how did native

0:42:19.239 --> 0:42:23.719
<v Speaker 1>people's or backwoodsman that had none of our modern technology?

0:42:23.760 --> 0:42:26.680
<v Speaker 1>I mean, did they just go long periods of time

0:42:26.719 --> 0:42:30.600
<v Speaker 1>without fire because they couldn't start a fight? Is there?

0:42:30.719 --> 0:42:35.600
<v Speaker 1>Or is there bushcraft? Way? That's just like almost d

0:42:36.560 --> 0:42:40.400
<v Speaker 1>um there is. But again, even within those primitive skills

0:42:40.400 --> 0:42:43.680
<v Speaker 1>and bushcraft and things like that, they still had tool kits. Right,

0:42:43.840 --> 0:42:45.800
<v Speaker 1>So if I'm gonna spend the time to craft a

0:42:45.880 --> 0:42:49.319
<v Speaker 1>fire kit, and like I mean right now, if you want,

0:42:49.320 --> 0:42:51.160
<v Speaker 1>I got one of my truck and it's a good kit.

0:42:51.360 --> 0:42:53.520
<v Speaker 1>I know, like if if I were to use that,

0:42:53.840 --> 0:42:56.239
<v Speaker 1>I have a fire in ten minutes. He carols around

0:42:56.239 --> 0:43:01.040
<v Speaker 1>in case he wants to start right. Um, but Um,

0:43:01.080 --> 0:43:03.000
<v Speaker 1>if I have to go out into the woods, there's

0:43:03.000 --> 0:43:05.400
<v Speaker 1>just so many variables when it comes to harvesting. And

0:43:05.400 --> 0:43:08.680
<v Speaker 1>you maybe so with your fire kit though you could

0:43:09.080 --> 0:43:13.160
<v Speaker 1>you could start a fire and predictably, yes, so you

0:43:13.200 --> 0:43:16.360
<v Speaker 1>could if we were just out here and it was

0:43:17.719 --> 0:43:20.239
<v Speaker 1>and we were trying to get from here to Oklahoma.

0:43:20.440 --> 0:43:22.680
<v Speaker 1>And but the differences is that that is a tool

0:43:22.760 --> 0:43:26.000
<v Speaker 1>kit that I crafted my hand from my knowledge of

0:43:26.120 --> 0:43:29.879
<v Speaker 1>the environment and how to use it, right, whereas instead

0:43:30.000 --> 0:43:32.520
<v Speaker 1>of you know, carrying a big ladder in my pocket.

0:43:33.040 --> 0:43:35.040
<v Speaker 1>And again I'm not here to knock anyone that does that.

0:43:35.040 --> 0:43:37.160
<v Speaker 1>In fact, I would encourage you to do that, because

0:43:37.160 --> 0:43:42.400
<v Speaker 1>it's smart. You're prepared, right, Um. But you know the

0:43:42.400 --> 0:43:44.160
<v Speaker 1>other the other way to look at it and the

0:43:44.200 --> 0:43:47.120
<v Speaker 1>way that I think about it, because I love sharing

0:43:47.120 --> 0:43:50.839
<v Speaker 1>these skills and teaching these skills, Um, but I do

0:43:50.920 --> 0:43:54.120
<v Speaker 1>it less because I think that you're gonna need as

0:43:54.280 --> 0:43:56.759
<v Speaker 1>a as a survival skill one day. Like I hope

0:43:56.800 --> 0:43:58.759
<v Speaker 1>that never happens to anybody. I hope no one's ever

0:43:58.880 --> 0:44:01.920
<v Speaker 1>on a hunting trip and it goes ouphon. Yeah. Yeah.

0:44:01.960 --> 0:44:05.719
<v Speaker 1>But what I can guarantee is that if I, if

0:44:05.760 --> 0:44:07.799
<v Speaker 1>we I have a class and you come and you

0:44:07.920 --> 0:44:10.839
<v Speaker 1>learn how to do a bow drill or hand drill fire.

0:44:11.600 --> 0:44:14.160
<v Speaker 1>The first time you're on your own and you make

0:44:14.160 --> 0:44:17.799
<v Speaker 1>a campfire with that method, you will never enjoy a

0:44:17.800 --> 0:44:20.560
<v Speaker 1>camp fire as much as that one you've made that way,

0:44:20.640 --> 0:44:24.640
<v Speaker 1>because it enriched your experience and you are more connected

0:44:24.680 --> 0:44:28.120
<v Speaker 1>to the land around you and your understanding of how

0:44:28.160 --> 0:44:31.080
<v Speaker 1>to look after yourself. And that is why I like

0:44:31.200 --> 0:44:33.359
<v Speaker 1>to do it. And that for me, is why I

0:44:33.440 --> 0:44:36.040
<v Speaker 1>have gone down this path of studying these skills. Is

0:44:36.080 --> 0:44:39.880
<v Speaker 1>because uh, I just enjoy my time out there that

0:44:39.960 --> 0:44:43.600
<v Speaker 1>much more. Yeah, but I really like that, and I think,

0:44:44.040 --> 0:44:47.000
<v Speaker 1>you know, it's kind of ironic in a way, like

0:44:47.280 --> 0:44:51.160
<v Speaker 1>if you were to you know, we have this thing

0:44:51.280 --> 0:44:53.560
<v Speaker 1>and that's I have this thing to me where I

0:44:53.560 --> 0:44:56.719
<v Speaker 1>I love hunting because it connects me to something like

0:44:56.800 --> 0:45:02.000
<v Speaker 1>this primitive human experience in a modern time. If you

0:45:02.040 --> 0:45:04.560
<v Speaker 1>were to, if we could go back and talk to

0:45:04.800 --> 0:45:08.359
<v Speaker 1>some primitive human hunters at some point and say, hey,

0:45:08.360 --> 0:45:10.640
<v Speaker 1>there's gonna be some hunters in the future that won't

0:45:10.640 --> 0:45:13.359
<v Speaker 1>know how to start fires the way you do. I mean,

0:45:14.080 --> 0:45:16.440
<v Speaker 1>like they would probably be surprised at that I do

0:45:16.560 --> 0:45:18.120
<v Speaker 1>not know how to start a fire. I mean I

0:45:18.560 --> 0:45:21.080
<v Speaker 1>might bumble around. I mean, I know the concept of

0:45:21.120 --> 0:45:24.719
<v Speaker 1>starting to fire without a big lighter, but in general,

0:45:25.719 --> 0:45:28.799
<v Speaker 1>a lot of the stuff that you're talking about a

0:45:28.840 --> 0:45:31.520
<v Speaker 1>lot of hunters wouldn't be familiar with. And and obviously

0:45:31.520 --> 0:45:34.520
<v Speaker 1>it's a it's a utilitarian issue. It's like we're focusing

0:45:34.560 --> 0:45:40.479
<v Speaker 1>on different aspects of our mission. Like, but I think

0:45:40.600 --> 0:45:43.359
<v Speaker 1>what you're saying is a really valid point that just

0:45:43.400 --> 0:45:46.600
<v Speaker 1>the the knowledge of these things, uh, like how to

0:45:46.680 --> 0:45:50.600
<v Speaker 1>start a fire adds value and adds a depth to

0:45:51.840 --> 0:45:55.000
<v Speaker 1>the experience and fire. You know, I've got a book

0:45:55.239 --> 0:46:00.600
<v Speaker 1>right up there called Catching Fire. Fascinating book some and

0:46:00.680 --> 0:46:03.640
<v Speaker 1>it's uh and the whole premise of it is is

0:46:03.680 --> 0:46:10.680
<v Speaker 1>that fire is actually what um helped humans, you know,

0:46:11.960 --> 0:46:14.839
<v Speaker 1>become what we are because of cooked food. I don't

0:46:14.840 --> 0:46:17.120
<v Speaker 1>think there's any doubt about it. Yeah, and and it

0:46:17.320 --> 0:46:20.000
<v Speaker 1>it's pretty fascinating. So like our connection to fire. And

0:46:20.000 --> 0:46:23.040
<v Speaker 1>then the fact that Clay Nukem really doesn't know how

0:46:23.120 --> 0:46:25.839
<v Speaker 1>or isn't it prepared to start a fire without technology,

0:46:25.920 --> 0:46:28.799
<v Speaker 1>it's kind of hypocritical almost, you know. Again, it's it

0:46:28.920 --> 0:46:31.319
<v Speaker 1>just comes down to what you got time for, right,

0:46:31.520 --> 0:46:35.320
<v Speaker 1>I mean, in the first world, problem. I read somewhere

0:46:35.360 --> 0:46:38.839
<v Speaker 1>where U and one of the books was reading. Heck,

0:46:38.880 --> 0:46:41.279
<v Speaker 1>it was in that book Catching Fire. Uh. They were

0:46:41.280 --> 0:46:46.680
<v Speaker 1>talking about how these African tribes would carry around uh

0:46:46.960 --> 0:46:51.560
<v Speaker 1>basically fire embers for days. When they moved, they would

0:46:51.600 --> 0:46:55.320
<v Speaker 1>like carry a stick, a smoldering stick, so they wouldn't

0:46:55.360 --> 0:46:57.640
<v Speaker 1>have to start a new fire. You So like in

0:46:57.719 --> 0:47:01.160
<v Speaker 1>North America, that's commonly called it an apache matt okay

0:47:01.280 --> 0:47:04.160
<v Speaker 1>and so um. And there's obviously depends on where you go.

0:47:04.239 --> 0:47:05.759
<v Speaker 1>They got a different name for it. Right with the

0:47:05.800 --> 0:47:08.680
<v Speaker 1>concepts the same where you remove embers from the fire

0:47:09.120 --> 0:47:11.560
<v Speaker 1>and you put some punk wood or something that will

0:47:11.600 --> 0:47:14.120
<v Speaker 1>smolder for long periods of time, and you wrap that

0:47:14.200 --> 0:47:16.920
<v Speaker 1>in a container which will often be barred or grasses

0:47:17.000 --> 0:47:19.920
<v Speaker 1>or something um. And then at that point you can

0:47:20.000 --> 0:47:22.560
<v Speaker 1>basically just like sometimes you can swing it through the air.

0:47:22.800 --> 0:47:25.080
<v Speaker 1>You just want to keep enough oxygen in that thing

0:47:25.320 --> 0:47:28.080
<v Speaker 1>so that those embers continue to smolder. You can walk

0:47:28.120 --> 0:47:31.520
<v Speaker 1>for miles with something like that. And then we start there.

0:47:31.640 --> 0:47:36.600
<v Speaker 1>And it's much more uh or much less uh energy

0:47:36.680 --> 0:47:38.719
<v Speaker 1>required to do so, right, because if I have to

0:47:38.719 --> 0:47:41.719
<v Speaker 1>get my kid out again and expend a bunch of

0:47:41.840 --> 0:47:46.680
<v Speaker 1>energy and effort into creating an ember um and depending

0:47:46.719 --> 0:47:49.640
<v Speaker 1>up on what conditions are, that's gonna be a lot more. Uh.

0:47:50.560 --> 0:47:53.480
<v Speaker 1>You just effort exerted, right, And if I've already got

0:47:53.520 --> 0:47:55.840
<v Speaker 1>these embers, now all I need is tender and I

0:47:55.920 --> 0:47:59.520
<v Speaker 1>put those and I can blow it back into flame again.

0:47:59.560 --> 0:48:03.480
<v Speaker 1>It's just just back to fundamentals in terms of knowledge

0:48:03.480 --> 0:48:08.280
<v Speaker 1>of nature and how to use resources around you. Yeah. Well, um,

0:48:08.280 --> 0:48:11.600
<v Speaker 1>it's something that I think you're known for, especially on

0:48:11.640 --> 0:48:13.960
<v Speaker 1>your Instagram page what i'd see all the time. I

0:48:14.000 --> 0:48:16.600
<v Speaker 1>think it's cool and and and I have some knowledge

0:48:16.640 --> 0:48:18.960
<v Speaker 1>of flint napping, but you do a lot of flint

0:48:19.040 --> 0:48:22.040
<v Speaker 1>napping and making stone projectile points that you're hunting with

0:48:22.440 --> 0:48:25.520
<v Speaker 1>I do. Uh. Yeah, it's it's definitely become a passion

0:48:25.600 --> 0:48:29.360
<v Speaker 1>of mine. Where did you learn that? So I first

0:48:29.480 --> 0:48:34.480
<v Speaker 1>got interested in it and probably about nineteen seven and

0:48:34.560 --> 0:48:37.040
<v Speaker 1>I my first year of college, I moved to East

0:48:37.040 --> 0:48:39.400
<v Speaker 1>Tennessee and I went to University of Tennessee. And uh,

0:48:39.560 --> 0:48:41.320
<v Speaker 1>mainly because I was a kid and I just wanted

0:48:41.320 --> 0:48:42.799
<v Speaker 1>to leave home, you know what I mean. I just

0:48:42.840 --> 0:48:45.359
<v Speaker 1>wanted to get out and do something different. And for

0:48:45.400 --> 0:48:47.840
<v Speaker 1>no other reason then be kind of because it sounded interesting.

0:48:47.880 --> 0:48:51.400
<v Speaker 1>I took a class called prehistoric archaeology, and I had

0:48:52.000 --> 0:48:55.000
<v Speaker 1>changed your life. It changed my life. Um, I had

0:48:55.080 --> 0:48:57.640
<v Speaker 1>no idea who my professor was going to be, but

0:48:57.680 --> 0:48:59.760
<v Speaker 1>it turned out it was a guy named Jan Schimmuck,

0:49:00.560 --> 0:49:03.160
<v Speaker 1>and he's like a world class archaeologist. He goes to

0:49:03.320 --> 0:49:08.280
<v Speaker 1>France and excavates Neanderthal uh graves and that that type

0:49:08.280 --> 0:49:12.480
<v Speaker 1>of thing. Fascinating guy. And he was showing these images

0:49:13.280 --> 0:49:17.920
<v Speaker 1>of you know, various levels of early man uh creating

0:49:17.960 --> 0:49:20.680
<v Speaker 1>these stone tools. And of course I knew about their

0:49:20.760 --> 0:49:23.080
<v Speaker 1>heads and stuff at that point, but I never knew

0:49:23.080 --> 0:49:27.360
<v Speaker 1>how they were made until that point. And um, you know,

0:49:27.719 --> 0:49:29.960
<v Speaker 1>I got really interested in it, and I started trying

0:49:30.000 --> 0:49:31.799
<v Speaker 1>to learn on my own. But of course, back then,

0:49:32.440 --> 0:49:36.120
<v Speaker 1>you know, there wasn't hardly any internet, let alone you know,

0:49:36.560 --> 0:49:38.600
<v Speaker 1>YouTube and stuff where you can go learn how to

0:49:38.640 --> 0:49:40.719
<v Speaker 1>do this stuff. So I fumbled around for a while

0:49:40.840 --> 0:49:43.360
<v Speaker 1>and when wasn't any good at it. And I tried it,

0:49:43.480 --> 0:49:46.319
<v Speaker 1>you know, on and off, for probably a year or two, um,

0:49:46.600 --> 0:49:48.040
<v Speaker 1>and then I kind of put it down for a while.

0:49:48.120 --> 0:49:49.799
<v Speaker 1>And of course I was in college. You get into

0:49:49.920 --> 0:49:54.920
<v Speaker 1>whatever you get into, right, and when I, uh, when

0:49:54.960 --> 0:49:57.239
<v Speaker 1>I decided. So fast forward a little ahead, a little

0:49:57.239 --> 0:49:59.799
<v Speaker 1>bit of time. You know, I well, I guess, first

0:49:59.840 --> 0:50:02.560
<v Speaker 1>go back. I started learning how to shoot bow when

0:50:02.560 --> 0:50:04.759
<v Speaker 1>I was probably about nine years old. My dad gave

0:50:04.800 --> 0:50:07.560
<v Speaker 1>me a compound bow and I was shooting it instinctively

0:50:07.840 --> 0:50:12.920
<v Speaker 1>with no release, no sycs or anything, totally totally um.

0:50:13.160 --> 0:50:15.800
<v Speaker 1>And so I hunted that way, you know, quite a

0:50:15.840 --> 0:50:17.879
<v Speaker 1>bit through high school and stuff with firearms as well,

0:50:17.960 --> 0:50:21.000
<v Speaker 1>but but that way, and then UM put the bow

0:50:21.080 --> 0:50:24.440
<v Speaker 1>down for a while. I was in college. Well from

0:50:24.480 --> 0:50:26.279
<v Speaker 1>near the end of college, I decided I want to

0:50:26.360 --> 0:50:29.239
<v Speaker 1>start bow hunting again. And when I picked a bow

0:50:29.360 --> 0:50:31.520
<v Speaker 1>up again, as when I started having an interesting like,

0:50:31.600 --> 0:50:33.640
<v Speaker 1>oh yeah, I remember when I was you know, flint

0:50:33.719 --> 0:50:36.200
<v Speaker 1>napping and that sort of thing. And again I kind

0:50:36.239 --> 0:50:38.359
<v Speaker 1>of messed around with it on and off for a while.

0:50:38.400 --> 0:50:43.080
<v Speaker 1>But about four or five years ago, um, partially because

0:50:43.239 --> 0:50:48.759
<v Speaker 1>you know, of life changes and things. I've got a

0:50:48.800 --> 0:50:53.560
<v Speaker 1>couple of kids and family. Well, I couldn't I couldn't

0:50:53.880 --> 0:50:56.200
<v Speaker 1>be gone as much, right, I couldn't be gone on

0:50:56.360 --> 0:51:00.040
<v Speaker 1>these expeditions and these things. I needed to find things it,

0:51:00.239 --> 0:51:03.160
<v Speaker 1>um I was interested in, but that I could do,

0:51:03.560 --> 0:51:07.160
<v Speaker 1>and you know, in proximity. So that's when I really

0:51:07.200 --> 0:51:10.040
<v Speaker 1>started investing a lot more time in these primitive skills.

0:51:10.680 --> 0:51:13.759
<v Speaker 1>And so, you know, I asked myself, I was like,

0:51:13.800 --> 0:51:15.840
<v Speaker 1>where are you gonna keep fooling around with us? Or

0:51:15.840 --> 0:51:17.400
<v Speaker 1>are you going to commit and learn how to do it?

0:51:17.480 --> 0:51:20.399
<v Speaker 1>Because that's what it is. It's committing, right, And it's

0:51:20.480 --> 0:51:21.880
<v Speaker 1>like anything in life, what do you want to be

0:51:21.960 --> 0:51:26.240
<v Speaker 1>good at? Until you commit, you're never gonna reach your potential.

0:51:26.880 --> 0:51:30.239
<v Speaker 1>And so, um, that's what I did was I was like, okay, um,

0:51:30.440 --> 0:51:32.279
<v Speaker 1>either need to put this away or I need to

0:51:32.360 --> 0:51:34.200
<v Speaker 1>do it. And so at that point, it was just

0:51:34.320 --> 0:51:36.840
<v Speaker 1>like everyone. I could talk to, everything, I could read, everything,

0:51:36.880 --> 0:51:40.800
<v Speaker 1>I could watch, and you know, and I still not

0:51:40.960 --> 0:51:43.360
<v Speaker 1>And I don't mean to act like I'm an expert

0:51:43.400 --> 0:51:46.320
<v Speaker 1>by any means, because I still have, I mean, so

0:51:46.520 --> 0:51:50.680
<v Speaker 1>much to learn. There's really no end too. Uh. You

0:51:50.719 --> 0:51:53.000
<v Speaker 1>know what you can learn when it comes to creating

0:51:53.080 --> 0:51:55.640
<v Speaker 1>stone tools, and there's all kind of kinds of different

0:51:55.680 --> 0:51:58.400
<v Speaker 1>technologies and ways that you can go about doing it.

0:51:58.520 --> 0:52:02.239
<v Speaker 1>But what I have kind of come to, um kind

0:52:02.280 --> 0:52:04.040
<v Speaker 1>of I guess who you want to say specialize in

0:52:04.640 --> 0:52:08.000
<v Speaker 1>is creating uh, you know, simple stone arrowheads for the

0:52:08.080 --> 0:52:11.799
<v Speaker 1>purpose of bow hunting. You know, some people get into

0:52:11.800 --> 0:52:13.759
<v Speaker 1>make night blades, and I've done a little bit of that,

0:52:13.960 --> 0:52:18.480
<v Speaker 1>but predominantly, um, you know, I'm trying to recreate functional

0:52:18.600 --> 0:52:20.759
<v Speaker 1>points that you know, that I can actually carry out.

0:52:20.840 --> 0:52:24.440
<v Speaker 1>You make some beautiful stuff, Thank you very much, UM

0:52:25.160 --> 0:52:28.360
<v Speaker 1>And uh yeah, it's just an endless uh source of

0:52:28.400 --> 0:52:30.880
<v Speaker 1>fascination for you know what you just said. I like

0:52:31.200 --> 0:52:34.280
<v Speaker 1>what you did there as a as a life strategy.

0:52:34.600 --> 0:52:36.320
<v Speaker 1>You went into a new season of life. So you

0:52:36.360 --> 0:52:39.440
<v Speaker 1>were this like adventure like traveling, traveling all over the

0:52:39.560 --> 0:52:43.920
<v Speaker 1>world in some cases, and then you had a family

0:52:44.000 --> 0:52:46.480
<v Speaker 1>and had the kids, couldn't couldn't do that as much

0:52:46.520 --> 0:52:49.719
<v Speaker 1>of that stuff, and so you started dedicating yourself to

0:52:49.840 --> 0:52:51.520
<v Speaker 1>some of this craft that you can learn at home.

0:52:51.840 --> 0:52:55.719
<v Speaker 1>I identify with that because I feel like inside of

0:52:55.800 --> 0:52:59.560
<v Speaker 1>people there is this like there's this like space that

0:52:59.719 --> 0:53:03.680
<v Speaker 1>we want to fill up with and for us and

0:53:03.760 --> 0:53:06.000
<v Speaker 1>for the people listening to the podcasts probably want to

0:53:06.120 --> 0:53:11.960
<v Speaker 1>fill up with outdoor adventure related just you know, something

0:53:12.080 --> 0:53:14.640
<v Speaker 1>inside of that field. And I find that you don't

0:53:14.640 --> 0:53:18.360
<v Speaker 1>always have to fill it with the most exciting, crazy

0:53:19.080 --> 0:53:22.799
<v Speaker 1>extreme of what you're interested in to fulfill that thing

0:53:22.880 --> 0:53:27.000
<v Speaker 1>inside of you. I mean, like, uh, and I've got

0:53:27.080 --> 0:53:29.799
<v Speaker 1>some examples in my life of similar things when it's

0:53:29.840 --> 0:53:31.640
<v Speaker 1>like I know, I can't go do that, but I

0:53:31.719 --> 0:53:35.480
<v Speaker 1>can't do this and find real satisfaction in doing this thing.

0:53:35.800 --> 0:53:39.279
<v Speaker 1>I mean, you know, for some guys, it's reloading ammunition. Yeah, yeah,

0:53:39.280 --> 0:53:42.360
<v Speaker 1>you know. For for other guys it's it's it's time flies,

0:53:42.719 --> 0:53:44.319
<v Speaker 1>yeah you know. I mean you think for a lot

0:53:44.360 --> 0:53:46.720
<v Speaker 1>of guys, that's shooting bows. You know, in the outdoor industry,

0:53:46.800 --> 0:53:50.840
<v Speaker 1>there's so much emphasis on like you scroll through Instagram,

0:53:50.960 --> 0:53:54.400
<v Speaker 1>Facebook and all these influential hunters and non just hunters,

0:53:54.719 --> 0:53:56.640
<v Speaker 1>like they're shooting their bow, shooting their bow, shooting their bow,

0:53:56.680 --> 0:54:00.080
<v Speaker 1>shooting the ball. It's great to shoot your bow. I

0:54:00.160 --> 0:54:03.640
<v Speaker 1>think people use that as a tool to just fill

0:54:03.719 --> 0:54:06.160
<v Speaker 1>up that space inside of them because because you don't,

0:54:06.480 --> 0:54:08.600
<v Speaker 1>you don't have to. I'm gonna get known as the

0:54:08.640 --> 0:54:10.600
<v Speaker 1>guy that says you don't have to practice with your boat.

0:54:11.040 --> 0:54:12.759
<v Speaker 1>I'm okay with that. You don't have to practice that

0:54:12.920 --> 0:54:14.680
<v Speaker 1>much to be able to kill a deer at twenty yards,

0:54:15.200 --> 0:54:17.239
<v Speaker 1>you know what I'm saying. But I but I think,

0:54:17.280 --> 0:54:20.760
<v Speaker 1>and and then it kind of becomes like this major, major,

0:54:21.040 --> 0:54:25.480
<v Speaker 1>massive focus, Like hitting a pie played at twenty yards

0:54:25.520 --> 0:54:28.640
<v Speaker 1>of the compound boat is not the limiting factor of hunting.

0:54:29.280 --> 0:54:32.040
<v Speaker 1>It's awesome that we like to shoot, and that becomes

0:54:32.120 --> 0:54:34.720
<v Speaker 1>something that we like dial in. And there are certainly

0:54:34.800 --> 0:54:38.040
<v Speaker 1>Western guys that are shooting animals at longer distance and

0:54:38.400 --> 0:54:40.640
<v Speaker 1>and I are gonna kill more game because they're good

0:54:40.680 --> 0:54:44.560
<v Speaker 1>shooters most of the time. Not though, yeah, irrelevant, But

0:54:44.680 --> 0:54:46.800
<v Speaker 1>I like what you said there because I can identify

0:54:46.960 --> 0:54:50.360
<v Speaker 1>with like dialing into something a little bit different. But

0:54:50.600 --> 0:54:55.759
<v Speaker 1>that's building your repertoire of functionality, you know. And I

0:54:55.840 --> 0:54:58.480
<v Speaker 1>don't want to create the image that I like, I'm

0:54:58.560 --> 0:55:01.160
<v Speaker 1>I'm not walking out in the woods nothing building my

0:55:01.360 --> 0:55:03.480
<v Speaker 1>arrows out there and then hunting, you know what I mean,

0:55:03.640 --> 0:55:06.920
<v Speaker 1>Like that's a whole other thing. I mean. I have

0:55:07.400 --> 0:55:10.880
<v Speaker 1>done some extended trips where I have I have walked

0:55:10.960 --> 0:55:13.839
<v Speaker 1>out into the uh you know what I would say,

0:55:13.960 --> 0:55:16.880
<v Speaker 1>very remote wilderness and carried very you know, no modern

0:55:16.960 --> 0:55:19.320
<v Speaker 1>camping gear. I've gone out on trips with stone tools

0:55:19.400 --> 0:55:22.279
<v Speaker 1>and things like that and tried to hunt. And I

0:55:22.360 --> 0:55:24.960
<v Speaker 1>can tell you right now it's incredibly difficult if you

0:55:25.040 --> 0:55:26.759
<v Speaker 1>think you're gonna go out there and do it. Um

0:55:27.000 --> 0:55:29.360
<v Speaker 1>you know, you know what, with the with the backdrop

0:55:29.480 --> 0:55:32.440
<v Speaker 1>of our modern lives, I think it's almost impossible to

0:55:32.560 --> 0:55:38.439
<v Speaker 1>really replicate the drive and the necessity of living that way.

0:55:38.600 --> 0:55:40.400
<v Speaker 1>Like we could we could go out and think that

0:55:40.560 --> 0:55:42.920
<v Speaker 1>we could replicate exactly what it would be like to

0:55:43.000 --> 0:55:46.759
<v Speaker 1>be a Native American and have no choice but to

0:55:46.880 --> 0:55:49.680
<v Speaker 1>survive out there. But it is impossible to replicate that

0:55:49.840 --> 0:55:54.160
<v Speaker 1>because we always have a backdrop. There's always something going on. Yeah,

0:55:54.280 --> 0:55:58.080
<v Speaker 1>well there's always I mean, allow, yeah, I mean unless

0:55:58.239 --> 0:56:00.880
<v Speaker 1>there was somebody that said, really, I will go in

0:56:00.960 --> 0:56:03.640
<v Speaker 1>the woods and die like I'm not walking back to

0:56:03.680 --> 0:56:07.080
<v Speaker 1>the truck, I mean, and nobody nobody says that. No,

0:56:07.360 --> 0:56:09.680
<v Speaker 1>no one does. And I you know, I've tried to

0:56:09.719 --> 0:56:11.759
<v Speaker 1>push it pretty hard. I mean I've done things where

0:56:11.760 --> 0:56:15.200
<v Speaker 1>I lost over twenty pounds. Yeah, we're on that country

0:56:15.239 --> 0:56:17.160
<v Speaker 1>trips because I was trying to do that exact thing.

0:56:17.920 --> 0:56:20.640
<v Speaker 1>And uh, you know, you you walk out a little

0:56:20.760 --> 0:56:22.759
<v Speaker 1>later looking like you were in a prison camp for

0:56:22.800 --> 0:56:26.240
<v Speaker 1>a while, you know, and most people that's not very appealing,

0:56:26.400 --> 0:56:29.080
<v Speaker 1>that's not it's not like a lot of fun. But

0:56:29.280 --> 0:56:31.480
<v Speaker 1>you know, if you you know, you don't know what

0:56:31.560 --> 0:56:34.320
<v Speaker 1>you're capable of unless you pull the trigger. Sometimes you

0:56:34.440 --> 0:56:38.400
<v Speaker 1>can have figured out for yourself. That's cool man, Okay,

0:56:38.800 --> 0:56:40.200
<v Speaker 1>flint nappy and I want to talk a little bit.

0:56:40.640 --> 0:56:43.640
<v Speaker 1>Give it. Give us a just a like a short

0:56:44.560 --> 0:56:48.319
<v Speaker 1>description of like how you would take like what kind

0:56:48.360 --> 0:56:53.080
<v Speaker 1>of mariol how you would So we're working we're working

0:56:53.160 --> 0:56:55.480
<v Speaker 1>with what most people call flint, but that can end

0:56:55.560 --> 0:56:59.759
<v Speaker 1>up being it's some type of rock that fractures predictably

0:57:00.000 --> 0:57:03.920
<v Speaker 1>through something called a hertzy and cone, and so glass

0:57:04.000 --> 0:57:06.680
<v Speaker 1>will do that. You can use modern glass because it's

0:57:06.680 --> 0:57:14.520
<v Speaker 1>an amorphous material. What kind of rock, it's a metamorphic Yeah,

0:57:14.600 --> 0:57:17.520
<v Speaker 1>it can be like so for example, um, you know

0:57:17.720 --> 0:57:21.040
<v Speaker 1>you've got obsidian, right, Like that was a very classic

0:57:21.200 --> 0:57:24.360
<v Speaker 1>one that Native Americans would have mine from volcanic areas. Right,

0:57:24.400 --> 0:57:26.200
<v Speaker 1>You've got stuff like that. But then you also have

0:57:26.440 --> 0:57:29.120
<v Speaker 1>like down in Texas, there's many many different types of

0:57:29.200 --> 0:57:31.640
<v Speaker 1>shirt that occur down there. So you have things like

0:57:31.800 --> 0:57:34.960
<v Speaker 1>Pedernality's shirt and Georgetown and a lot of these. And

0:57:35.080 --> 0:57:37.440
<v Speaker 1>this is this is a smooth rock. It's a very

0:57:39.760 --> 0:57:42.840
<v Speaker 1>The key thing about it is it fractures predictably. That's

0:57:42.880 --> 0:57:45.560
<v Speaker 1>what you have to have. You can't use sandstone. You know,

0:57:45.680 --> 0:57:48.160
<v Speaker 1>you're not using sedimentary rocks really of any kind that

0:57:48.240 --> 0:57:52.280
<v Speaker 1>I'm aware of. So they've got to be heated ahead

0:57:52.320 --> 0:57:55.200
<v Speaker 1>of time because that creates this crystalline structure within the

0:57:55.320 --> 0:57:58.040
<v Speaker 1>stone that is needed in order to predict how the

0:57:58.120 --> 0:58:02.120
<v Speaker 1>stone is going to Like what would they so up here?

0:58:02.280 --> 0:58:06.840
<v Speaker 1>Like like right in this particular area, I don't think

0:58:06.960 --> 0:58:11.000
<v Speaker 1>there's yeah, so there there is some shirt around here

0:58:11.080 --> 0:58:13.320
<v Speaker 1>for sure that you could yeah, that you could nap.

0:58:13.400 --> 0:58:16.560
<v Speaker 1>But the thing is is really coarse grained. The courser,

0:58:16.680 --> 0:58:18.880
<v Speaker 1>the grain it is, the harder the stone is to work.

0:58:19.400 --> 0:58:22.200
<v Speaker 1>So north of here there are some bands of hired

0:58:22.280 --> 0:58:25.520
<v Speaker 1>and within Arkansas and we have we have uh, what

0:58:25.680 --> 0:58:29.240
<v Speaker 1>is it called pikin um over you have Crowley's Ridge.

0:58:29.280 --> 0:58:31.200
<v Speaker 1>There's some shirt over there that's pretty good. And then

0:58:31.320 --> 0:58:33.720
<v Speaker 1>end up in the Missouri there's some actually world class

0:58:34.320 --> 0:58:37.640
<v Speaker 1>types of shirt up there that people really like. Um

0:58:38.080 --> 0:58:41.920
<v Speaker 1>and I again another good classic example is like I

0:58:42.480 --> 0:58:45.040
<v Speaker 1>that's one thing I'm very interested in is personally is

0:58:45.120 --> 0:58:48.520
<v Speaker 1>learning more about our local uh types of shirt and

0:58:48.560 --> 0:58:51.040
<v Speaker 1>flint that we have. But it goes back again, like

0:58:51.120 --> 0:58:52.920
<v Speaker 1>I think I mentioned already, is like how do you

0:58:52.960 --> 0:58:54.400
<v Speaker 1>want to spend your time. Do you want to spend

0:58:54.440 --> 0:58:55.960
<v Speaker 1>your time looking for the stuff or do you want

0:58:56.000 --> 0:58:59.560
<v Speaker 1>to spend your time making airheads? And for me, you know,

0:58:59.760 --> 0:59:02.760
<v Speaker 1>I wish my knowledge was better in terms of what

0:59:03.120 --> 0:59:06.200
<v Speaker 1>is locally available, but I'd rather just learn more about

0:59:06.240 --> 0:59:08.640
<v Speaker 1>making airhoods at least at this point, you know, I'm

0:59:08.640 --> 0:59:11.760
<v Speaker 1>still learning. And that's so. Um, lots of times I

0:59:11.880 --> 0:59:14.600
<v Speaker 1>trade for stone or I'll even there's places online you

0:59:14.680 --> 0:59:16.240
<v Speaker 1>can buy it if you want to. And I have,

0:59:16.680 --> 0:59:19.840
<v Speaker 1>you know, gone around even just around here, and I've

0:59:19.880 --> 0:59:22.640
<v Speaker 1>gotten into a habit. When you pick up piece of stone,

0:59:22.760 --> 0:59:25.160
<v Speaker 1>you take another rock and you can strike it, and

0:59:25.400 --> 0:59:28.880
<v Speaker 1>based upon how it breaks, you can determine pretty quickly

0:59:29.080 --> 0:59:31.000
<v Speaker 1>if it is a good candidate to try to make

0:59:31.040 --> 0:59:33.320
<v Speaker 1>a point out of um, And it just takes some

0:59:33.400 --> 0:59:37.600
<v Speaker 1>time to recognize that. But from there, um, you've got

0:59:37.680 --> 0:59:40.520
<v Speaker 1>to have a toolkit. Right. And so there's different types

0:59:40.640 --> 0:59:44.360
<v Speaker 1>of percussion in the way that you strike the circussion

0:59:45.000 --> 0:59:48.320
<v Speaker 1>that what it's called. Yeah, So there's different kinds of percussion.

0:59:48.400 --> 0:59:51.640
<v Speaker 1>You have hard hammer and soft hammer percussion. So example

0:59:51.680 --> 0:59:53.440
<v Speaker 1>of hard hammer would be pick up a rocket with

0:59:53.440 --> 0:59:57.040
<v Speaker 1>another rock, right, So soft hammer would be using antler

0:59:57.600 --> 1:00:01.240
<v Speaker 1>or corn or something like that and and uh or

1:00:01.320 --> 1:00:04.240
<v Speaker 1>even would in some cases, although that's that's much less

1:00:04.280 --> 1:00:08.160
<v Speaker 1>common and so um, you have direct percussion where I'm

1:00:08.200 --> 1:00:10.400
<v Speaker 1>holding the stone in one hand and I strike it

1:00:10.520 --> 1:00:12.200
<v Speaker 1>with an antler on the other hand. And you have

1:00:12.360 --> 1:00:16.080
<v Speaker 1>indirect percussion. Um, And that's where you have like a

1:00:16.160 --> 1:00:19.600
<v Speaker 1>piece of antler that you know, you're bouncing the stone

1:00:19.640 --> 1:00:22.520
<v Speaker 1>on your leg, you have another piece of antler that

1:00:22.640 --> 1:00:25.360
<v Speaker 1>you're holding in a particular angle, and then you strike

1:00:25.520 --> 1:00:29.880
<v Speaker 1>that antler with another antler. That's indirect percussion. And you

1:00:30.240 --> 1:00:34.120
<v Speaker 1>started to see kind of a resurgence, especially if you

1:00:34.280 --> 1:00:36.160
<v Speaker 1>want to jump in the circles of flint napping on

1:00:36.400 --> 1:00:38.600
<v Speaker 1>on Instagram and all that type of stuff. You see

1:00:38.600 --> 1:00:40.680
<v Speaker 1>a lot of guys doing that stuff because on to

1:00:40.800 --> 1:00:42.880
<v Speaker 1>some degree, it gives you a higher level of control

1:00:43.360 --> 1:00:45.680
<v Speaker 1>in terms of direct Yeah, because of the angle that

1:00:45.760 --> 1:00:48.600
<v Speaker 1>you can control a little bit better. Um, but it

1:00:48.640 --> 1:00:50.560
<v Speaker 1>does require a little bit more tool. So you're you're

1:00:50.640 --> 1:00:53.919
<v Speaker 1>taking ah, if you were trying to make a point

1:00:54.000 --> 1:00:57.120
<v Speaker 1>the size of an era head, which most people would understand,

1:00:57.160 --> 1:01:00.400
<v Speaker 1>you know, something like under two inches long, maybe maybe

1:01:00.400 --> 1:01:02.640
<v Speaker 1>an inch and a half inch wide, Like how big

1:01:02.680 --> 1:01:04.000
<v Speaker 1>of a rock would you have to start with, So

1:01:04.560 --> 1:01:07.480
<v Speaker 1>it depends, but oftentimes what you do is you'll you'll

1:01:07.760 --> 1:01:11.120
<v Speaker 1>you'll start with a large stone if if you have it,

1:01:11.240 --> 1:01:13.680
<v Speaker 1>and you'll knock off what's called a spall or a

1:01:14.040 --> 1:01:16.880
<v Speaker 1>or a large flake. And so at first you remove

1:01:16.920 --> 1:01:19.480
<v Speaker 1>a large flake from that piece, and that large flake,

1:01:19.720 --> 1:01:22.240
<v Speaker 1>you know, ideally, if you're starting out with something's maybe

1:01:22.280 --> 1:01:25.080
<v Speaker 1>gonna be you know, somewhere be four to six inches

1:01:25.560 --> 1:01:28.920
<v Speaker 1>uh and thin ideally, because the thinner you start with,

1:01:29.120 --> 1:01:31.880
<v Speaker 1>the easier it is to get to an arrowhead um.

1:01:31.960 --> 1:01:33.919
<v Speaker 1>If you start with something that with a big hump

1:01:34.000 --> 1:01:35.960
<v Speaker 1>on it, that we often refer to as a turtleback,

1:01:36.360 --> 1:01:38.560
<v Speaker 1>that's a problem you gotta deal with. And so you're

1:01:38.560 --> 1:01:41.720
<v Speaker 1>just setting yourself up to be challenged. So a nice

1:01:41.840 --> 1:01:45.080
<v Speaker 1>thin flake or a spall. Then from there you'll use

1:01:45.160 --> 1:01:48.240
<v Speaker 1>one of these percussion methods to whittle that thing down

1:01:48.360 --> 1:01:51.160
<v Speaker 1>to a point or to the shape of something that

1:01:51.360 --> 1:01:54.240
<v Speaker 1>you feel like is close to what you're after. Then

1:01:54.400 --> 1:01:57.280
<v Speaker 1>the next stage that you'll move onto is pressure flaking,

1:01:57.600 --> 1:02:01.160
<v Speaker 1>and that's what many people are familiar with. Modern people

1:02:01.960 --> 1:02:05.120
<v Speaker 1>are modern flint nappers tend to use copper pressure flakers.

1:02:05.320 --> 1:02:09.240
<v Speaker 1>And there is definitely evidence that Native people is also

1:02:09.360 --> 1:02:12.720
<v Speaker 1>actually smelted copper and used copper tips to flat points.

1:02:12.840 --> 1:02:14.919
<v Speaker 1>Yeah that that you know, we don't have a whole

1:02:14.960 --> 1:02:17.280
<v Speaker 1>lot of research about that, but I have read things

1:02:17.320 --> 1:02:22.200
<v Speaker 1>that that proved, um that even when even when they

1:02:22.240 --> 1:02:27.080
<v Speaker 1>had the abilities to create copper tools, um, their skills

1:02:27.160 --> 1:02:29.320
<v Speaker 1>were so much more fined at making stone tools and

1:02:29.360 --> 1:02:32.560
<v Speaker 1>it was so hard to smelt that copper that they

1:02:32.680 --> 1:02:34.400
<v Speaker 1>realized that if they could just get a little bit

1:02:34.440 --> 1:02:37.160
<v Speaker 1>of copper, they were way more efficient and making stone

1:02:37.200 --> 1:02:41.160
<v Speaker 1>tools with it. And so um. But traditionally what people

1:02:41.240 --> 1:02:44.760
<v Speaker 1>think about is uh tips of antler and that's often

1:02:44.840 --> 1:02:49.000
<v Speaker 1>referred to as abbo or aboriginal napping. And so if

1:02:49.040 --> 1:02:51.280
<v Speaker 1>you want to do it, you know, because and again,

1:02:51.520 --> 1:02:54.520
<v Speaker 1>just like anything, you're into what was the first stage

1:02:54.560 --> 1:02:57.640
<v Speaker 1>when you're just banging out the kind of general shape

1:02:57.640 --> 1:03:00.560
<v Speaker 1>of that, that's percussion, and then then you move to

1:03:00.640 --> 1:03:04.960
<v Speaker 1>pressure flaking. So percussion and then pressure pressure flaking is

1:03:05.000 --> 1:03:09.400
<v Speaker 1>where you're putting that serrated edge on the actual stone

1:03:09.520 --> 1:03:14.919
<v Speaker 1>point itself, you know, and so the stone the way

1:03:14.960 --> 1:03:19.000
<v Speaker 1>the stone flakes, you can you can put pressure, put

1:03:19.040 --> 1:03:22.760
<v Speaker 1>it on your leg, you can, yeah, correct, you need

1:03:22.840 --> 1:03:26.000
<v Speaker 1>something to protect yourself otherwise you're driving these razor sharp

1:03:26.240 --> 1:03:28.720
<v Speaker 1>micro flakes into your hand or or into your leg,

1:03:28.800 --> 1:03:31.360
<v Speaker 1>and so yes, typically use a piece of leather to

1:03:31.520 --> 1:03:34.400
<v Speaker 1>protect yourself. And then you either holding it in your

1:03:34.440 --> 1:03:36.960
<v Speaker 1>hand or pushing it on your thigh or you above

1:03:37.000 --> 1:03:40.600
<v Speaker 1>your knee on your leg, and you're applying pressure at

1:03:40.640 --> 1:03:45.480
<v Speaker 1>a particular angle with the flaking tool, whether really small

1:03:46.120 --> 1:03:47.880
<v Speaker 1>tip like a big copper, could be the tip of

1:03:47.920 --> 1:03:52.760
<v Speaker 1>an antler exactly popping it down and ye, and in

1:03:53.160 --> 1:03:57.280
<v Speaker 1>order to create a nice smooth point, you need to

1:03:57.400 --> 1:04:00.400
<v Speaker 1>be able to run flakes at least halfway a cross,

1:04:00.680 --> 1:04:03.360
<v Speaker 1>because if you can't get halfway a cross on eather side,

1:04:03.680 --> 1:04:05.680
<v Speaker 1>So like let's say we have an arrowhead, right, So

1:04:05.840 --> 1:04:08.200
<v Speaker 1>a narrowhead like this, and I'm driving fleakes on this side,

1:04:08.360 --> 1:04:10.360
<v Speaker 1>and I'm driving flakes on this side. Well, if they

1:04:10.400 --> 1:04:13.240
<v Speaker 1>don't overlap slightly, you're gonna end up with this middle

1:04:13.320 --> 1:04:16.840
<v Speaker 1>park that doesn't get uh flaked away. And so it's

1:04:18.320 --> 1:04:21.200
<v Speaker 1>there you go. The problem is, though, is that part

1:04:21.520 --> 1:04:24.840
<v Speaker 1>is gonna be It's gonna be, it won't be sharp,

1:04:24.920 --> 1:04:31.080
<v Speaker 1>and it's gonna there's resistance there right when it enters exactly,

1:04:31.120 --> 1:04:34.000
<v Speaker 1>it's problematic. So you want to make sure that, um,

1:04:34.320 --> 1:04:36.480
<v Speaker 1>those flakes are are and it's it make it's a

1:04:36.520 --> 1:04:38.400
<v Speaker 1>lot easier to understand when you see it, right, they're

1:04:38.480 --> 1:04:41.680
<v Speaker 1>explaining it. Um. But as you whittle these things down

1:04:41.880 --> 1:04:44.960
<v Speaker 1>or chip them down, UM, you end up with something

1:04:45.240 --> 1:04:48.720
<v Speaker 1>hopefully that's generally pretty symmetrical. And I mean, and they're

1:04:49.200 --> 1:04:52.880
<v Speaker 1>razor sharp. I mean, there's no questions. My next question is, Okay,

1:04:53.000 --> 1:04:56.680
<v Speaker 1>when I first started messing around with flint points, um,

1:04:57.160 --> 1:04:59.720
<v Speaker 1>I spent a year or two hunting with them. Yeah,

1:05:00.200 --> 1:05:05.120
<v Speaker 1>and um, my question, I never even shot at an

1:05:05.120 --> 1:05:08.720
<v Speaker 1>animal with one, Like just I didn't commit the whole season.

1:05:08.840 --> 1:05:10.800
<v Speaker 1>So it would be like I was picking and choosing

1:05:10.880 --> 1:05:14.360
<v Speaker 1>when I was bringing the flint point, and it just

1:05:14.400 --> 1:05:17.000
<v Speaker 1>seemed like every time I chose not to bring it,

1:05:17.120 --> 1:05:19.160
<v Speaker 1>that's when I'd get a shot at. When I brought it,

1:05:19.200 --> 1:05:23.280
<v Speaker 1>I wouldn't. My thing was like how effective of a

1:05:23.400 --> 1:05:27.240
<v Speaker 1>killing tool is this? It's very I mean, you know,

1:05:27.920 --> 1:05:29.880
<v Speaker 1>you can look at it a few different ways. One is,

1:05:30.160 --> 1:05:33.800
<v Speaker 1>you know, modern and modern times anyway, we still have

1:05:33.920 --> 1:05:36.520
<v Speaker 1>to look at like how ethical is it to with

1:05:36.600 --> 1:05:40.280
<v Speaker 1>a tool like that? And so you know, it needs

1:05:40.360 --> 1:05:42.760
<v Speaker 1>to be razor sharp, and if it's not, it's it's

1:05:42.840 --> 1:05:46.040
<v Speaker 1>not appropriate. When I say razor sharp, you know it's

1:05:46.120 --> 1:05:50.160
<v Speaker 1>it's contradictory in some ways because modern broadheads are not serrated, right,

1:05:50.560 --> 1:05:52.840
<v Speaker 1>They're like knife blade. But I guess that's not an

1:05:52.840 --> 1:05:54.800
<v Speaker 1>example because knife can be serrated. But there it's like

1:05:54.840 --> 1:05:58.680
<v Speaker 1>a razor edge literally, right. And you know, I for me,

1:05:58.840 --> 1:06:00.520
<v Speaker 1>if I'm hunting with a steel bad head, I need

1:06:00.560 --> 1:06:02.120
<v Speaker 1>to be able to slice paper with that thing, and

1:06:02.200 --> 1:06:05.160
<v Speaker 1>if I can, it's not sharp enough. Well, you can't

1:06:05.560 --> 1:06:08.919
<v Speaker 1>use the same measuring stick for a stone point because

1:06:08.960 --> 1:06:12.040
<v Speaker 1>it doesn't work the same way as a regular broadhead.

1:06:12.120 --> 1:06:15.880
<v Speaker 1>A regular broadhead will slice through flesh very cleanly. In

1:06:16.160 --> 1:06:20.160
<v Speaker 1>contrast to that, a stone point has these micro edges.

1:06:20.240 --> 1:06:22.800
<v Speaker 1>They'll cut literally, it's a serration that comes to a

1:06:22.880 --> 1:06:29.360
<v Speaker 1>tip exactly, and it will will it tears flesh rather

1:06:29.440 --> 1:06:31.680
<v Speaker 1>than kind of cutting through it as it moves through.

1:06:32.160 --> 1:06:35.120
<v Speaker 1>So the two components that a stone point needs in

1:06:35.240 --> 1:06:38.959
<v Speaker 1>order to be functionally appropriate, at least in my mind,

1:06:39.440 --> 1:06:42.520
<v Speaker 1>is the tip needs to be like a needle. It

1:06:42.640 --> 1:06:48.720
<v Speaker 1>needs to be razor point exactly exactly. Yep. So that's

1:06:48.760 --> 1:06:51.240
<v Speaker 1>the first characteristic that it's got to have. The next

1:06:51.320 --> 1:06:55.160
<v Speaker 1>thing is that those serrations, the tips of those serrations.

1:06:55.480 --> 1:06:57.320
<v Speaker 1>I mean, if I take one of mine and I

1:06:57.640 --> 1:07:00.400
<v Speaker 1>just drag it quickly across my hand, it's gonna cut

1:07:00.440 --> 1:07:03.520
<v Speaker 1>my hand open. And if you can't do that, then

1:07:03.760 --> 1:07:06.680
<v Speaker 1>it's not sharp enough to hunt with. And so um,

1:07:07.320 --> 1:07:11.360
<v Speaker 1>you know, it takes time definitely to get them to

1:07:11.480 --> 1:07:13.520
<v Speaker 1>the point where and that doesn't I'm not saying you

1:07:13.560 --> 1:07:16.280
<v Speaker 1>couldn't kill a deer with a one that wasn't that sharp,

1:07:16.720 --> 1:07:18.760
<v Speaker 1>but it's just simply not going to perform as well.

1:07:18.920 --> 1:07:22.200
<v Speaker 1>And I think you know, in if we're talking about

1:07:22.200 --> 1:07:26.680
<v Speaker 1>a Native American thousand years ago, they I'm not here

1:07:26.720 --> 1:07:28.920
<v Speaker 1>to say whether or not I know anything about what

1:07:29.000 --> 1:07:31.560
<v Speaker 1>their ethics were back then, right, Their ethics were they

1:07:31.640 --> 1:07:33.760
<v Speaker 1>needed to eat and they were going to do whatever

1:07:33.840 --> 1:07:37.600
<v Speaker 1>they needed to do. They were motivated from a little

1:07:37.640 --> 1:07:41.360
<v Speaker 1>bit different direction exactly, and they would have taken shots

1:07:41.680 --> 1:07:45.040
<v Speaker 1>that we simply wouldn't take today as ethical hunters, simply

1:07:45.120 --> 1:07:50.880
<v Speaker 1>because you know exactly our life depended on it every

1:07:50.960 --> 1:07:54.080
<v Speaker 1>time we hunted, precisely, you know, so yeah, I'm not

1:07:54.160 --> 1:07:56.840
<v Speaker 1>gonna take a gut shot on a on an animal knowingly,

1:07:57.000 --> 1:07:59.800
<v Speaker 1>but I feel almost confident that they would have because

1:08:00.000 --> 1:08:02.960
<v Speaker 1>they were trying to eat and they had to eat.

1:08:03.760 --> 1:08:06.240
<v Speaker 1>And so but having said that, you know, if you're

1:08:06.240 --> 1:08:09.880
<v Speaker 1>gonna do something like that, um, there are still considerations

1:08:10.000 --> 1:08:12.280
<v Speaker 1>you know, that you have to take. But you know,

1:08:12.440 --> 1:08:14.840
<v Speaker 1>properly prepared stone points, there's no doubt in my mind,

1:08:15.120 --> 1:08:18.760
<v Speaker 1>you know, if it's placed. When you think about when

1:08:18.840 --> 1:08:22.880
<v Speaker 1>you think about the breadth of human history, I mean,

1:08:24.200 --> 1:08:29.040
<v Speaker 1>humans have been surviving a shorter amount of time using

1:08:29.560 --> 1:08:34.400
<v Speaker 1>modern technologies for dispatching animals than they had using stone points.

1:08:34.520 --> 1:08:36.920
<v Speaker 1>I mean humanity was built on the back of a

1:08:37.000 --> 1:08:39.839
<v Speaker 1>stone point. And so that's why that's why it's bizarre.

1:08:40.040 --> 1:08:44.080
<v Speaker 1>That's why it's ironic that like we would even be

1:08:44.160 --> 1:08:46.599
<v Speaker 1>having a discussion about whether this is ethical, I mean

1:08:48.000 --> 1:08:53.599
<v Speaker 1>for the conversation, but like the people that would say

1:08:53.640 --> 1:08:56.519
<v Speaker 1>it's unethical, I would just say, man, why don't you

1:08:57.720 --> 1:09:00.160
<v Speaker 1>go back and study a little bit of human history? Well,

1:09:00.160 --> 1:09:02.040
<v Speaker 1>And the other thing that to me to sort of

1:09:02.080 --> 1:09:03.640
<v Speaker 1>flip that on its head in a way that's so

1:09:03.840 --> 1:09:08.439
<v Speaker 1>interesting is there are more people flint napping right now

1:09:09.120 --> 1:09:12.560
<v Speaker 1>than there have been in probably a thousand years. And

1:09:12.760 --> 1:09:15.960
<v Speaker 1>it's crazy as it is. It's because of Instagram, it's

1:09:16.000 --> 1:09:18.679
<v Speaker 1>because of all of YouTube, it's because of all these

1:09:19.120 --> 1:09:22.439
<v Speaker 1>you know resources. So you know, I'm definitely one of

1:09:22.479 --> 1:09:25.080
<v Speaker 1>these guys that just some degree that falls in the

1:09:25.439 --> 1:09:29.519
<v Speaker 1>camp of like you know, our internets, this double edged sword, right, Like,

1:09:29.640 --> 1:09:32.080
<v Speaker 1>there's so much junk out there, and there's there's a

1:09:32.120 --> 1:09:35.320
<v Speaker 1>lot of negative that comes whether or not it's it's

1:09:35.360 --> 1:09:37.360
<v Speaker 1>something as simple of staring into a screen all day

1:09:38.120 --> 1:09:41.840
<v Speaker 1>for kid or just all this negative is um right,

1:09:41.960 --> 1:09:45.880
<v Speaker 1>that comes from whether in whatever form that takes. But

1:09:46.200 --> 1:09:50.200
<v Speaker 1>there's this other side where you know, you have this

1:09:50.920 --> 1:09:53.800
<v Speaker 1>community that is in and I don't care what your

1:09:53.880 --> 1:09:56.280
<v Speaker 1>thing is, there's a community out there for it, you

1:09:56.360 --> 1:10:00.240
<v Speaker 1>know online that are sharing skills and do doing that

1:10:00.400 --> 1:10:03.800
<v Speaker 1>and that's the cool part. And because of that, you know,

1:10:04.200 --> 1:10:07.280
<v Speaker 1>there are a lot of resources that up until very recently,

1:10:07.320 --> 1:10:09.920
<v Speaker 1>the last few years, you know, wouldn't not have been

1:10:09.920 --> 1:10:12.840
<v Speaker 1>available to people. And so you know, when you think

1:10:12.840 --> 1:10:16.519
<v Speaker 1>about the communication. We we bought this book the other day, uh,

1:10:16.760 --> 1:10:23.960
<v Speaker 1>this fox firebook. This would have been the way to

1:10:24.200 --> 1:10:31.360
<v Speaker 1>preserve these like ancient technologies man communication, modern video like

1:10:31.600 --> 1:10:37.760
<v Speaker 1>all this stuff is revolutionized the human experience to something

1:10:37.840 --> 1:10:40.240
<v Speaker 1>that we don't even know what direction it's going. I mean,

1:10:40.320 --> 1:10:43.400
<v Speaker 1>it's bizarre because like, yeah, you can. You didn't have

1:10:43.560 --> 1:10:47.080
<v Speaker 1>to know a Native American. You didn't have to know

1:10:47.280 --> 1:10:50.920
<v Speaker 1>somebody that. I mean, you went on the internet and

1:10:51.040 --> 1:10:53.400
<v Speaker 1>learned how that Yeah, exactly, you know, And of course

1:10:53.479 --> 1:10:56.400
<v Speaker 1>they're that still doesn't take the place of having a

1:10:56.560 --> 1:10:59.680
<v Speaker 1>very experienced person show you. And I don't want to

1:11:00.040 --> 1:11:04.760
<v Speaker 1>know create that UM or have that misconception there because

1:11:04.800 --> 1:11:07.720
<v Speaker 1>there's no exception for a good teacher or someone that

1:11:07.800 --> 1:11:10.519
<v Speaker 1>has hands on stale and and I think that's across

1:11:10.560 --> 1:11:13.680
<v Speaker 1>the board whatever you're into. UM. But unfortunately for me,

1:11:13.840 --> 1:11:15.760
<v Speaker 1>you know, they're kind of wouldn't anybody around me they

1:11:15.800 --> 1:11:17.439
<v Speaker 1>could show me, So I just kind of had to

1:11:17.479 --> 1:11:19.040
<v Speaker 1>figure it out. And of course a lot of it's

1:11:19.080 --> 1:11:22.120
<v Speaker 1>just trial and error. I mean, anyone that wants to

1:11:22.120 --> 1:11:24.479
<v Speaker 1>get into flipping up and I'm like, okay, well, uh,

1:11:24.720 --> 1:11:28.280
<v Speaker 1>you're gonna basically pulverize a couple hundred pounds of rocks

1:11:28.840 --> 1:11:31.440
<v Speaker 1>and turn them into dust, and you're gonna get real frustrated,

1:11:31.720 --> 1:11:33.240
<v Speaker 1>and then at some point you're gonna end up with

1:11:33.320 --> 1:11:35.800
<v Speaker 1>something that's starting to look like an arrowhead and then

1:11:36.000 --> 1:11:38.719
<v Speaker 1>from there, you know, you're it's just gonna be slowly,

1:11:38.800 --> 1:11:41.280
<v Speaker 1>but surely you'll keep on refinding it. Man, right here,

1:11:41.360 --> 1:11:43.639
<v Speaker 1>I'll show you when we're done. I've got a collection

1:11:43.720 --> 1:11:47.479
<v Speaker 1>of stone points, many of which I've found on this property,

1:11:47.640 --> 1:11:51.160
<v Speaker 1>on your proper and you can see the difference and

1:11:51.360 --> 1:11:55.080
<v Speaker 1>skill level. Yeah, and that's so fascinating to pick up

1:11:55.120 --> 1:11:56.960
<v Speaker 1>a stone point, like there's there's one up here that

1:11:56.960 --> 1:11:59.880
<v Speaker 1>I can show you that, like you just wonder, you're like, man,

1:12:00.160 --> 1:12:03.960
<v Speaker 1>I bet a fourteen year old boy. I've had really yeah,

1:12:04.080 --> 1:12:06.720
<v Speaker 1>interesting discussions with people about like, you know, was this

1:12:06.840 --> 1:12:10.040
<v Speaker 1>a beginner or was it a kid? You know? And

1:12:10.160 --> 1:12:12.879
<v Speaker 1>then the other thing is is like I've I've definitely

1:12:13.200 --> 1:12:16.040
<v Speaker 1>um talked with people that are are of the oppression

1:12:16.160 --> 1:12:19.560
<v Speaker 1>that like, Okay, if there's a tribe or a community

1:12:19.680 --> 1:12:23.320
<v Speaker 1>of of early people, you know, I feel like maybe

1:12:23.360 --> 1:12:26.240
<v Speaker 1>there was one guy and he was the napper and

1:12:26.360 --> 1:12:29.120
<v Speaker 1>he's building points and tools for everybody, and all the

1:12:29.160 --> 1:12:31.160
<v Speaker 1>other guys are the hunters, you know what I mean.

1:12:31.240 --> 1:12:33.720
<v Speaker 1>So it's kind of fun to think about how the

1:12:34.160 --> 1:12:37.519
<v Speaker 1>four verses like was each hunter did he have his

1:12:37.600 --> 1:12:40.000
<v Speaker 1>own style on his own I think it's there's a

1:12:40.040 --> 1:12:42.080
<v Speaker 1>lot of argument to say that's probably less likely because

1:12:42.080 --> 1:12:45.040
<v Speaker 1>flint napping is very time consuming. So to think that

1:12:45.400 --> 1:12:47.320
<v Speaker 1>you know, you're gonna make all your own tools and

1:12:47.400 --> 1:12:49.520
<v Speaker 1>all this stuff and then go hunting, Sure, it's possible,

1:12:49.680 --> 1:12:51.800
<v Speaker 1>no doubt about it. But I think there's a case

1:12:51.840 --> 1:12:54.640
<v Speaker 1>to be made because there's no doubt that like some

1:12:54.800 --> 1:12:58.000
<v Speaker 1>people just kind of get it, they just gravitate towards it,

1:12:58.160 --> 1:13:01.120
<v Speaker 1>right and there, um, there's um, you know, locally, we

1:13:01.240 --> 1:13:03.920
<v Speaker 1>have that up in Pentonville. We've got that Native American Museum.

1:13:03.960 --> 1:13:07.400
<v Speaker 1>If you haven't met up there in that place is incredible.

1:13:08.080 --> 1:13:09.920
<v Speaker 1>One of the and I don't know if it's still

1:13:10.000 --> 1:13:11.439
<v Speaker 1>up there because I think it was on loan, But

1:13:11.520 --> 1:13:14.040
<v Speaker 1>there's a tool up there that called the sweetwater by

1:13:14.120 --> 1:13:18.280
<v Speaker 1>Face and it was found in Texas, and to my knowledge,

1:13:18.439 --> 1:13:22.040
<v Speaker 1>no modern napper has been able to replicate this tool.

1:13:22.720 --> 1:13:25.880
<v Speaker 1>What's it called. It's called the sweetwater Byface. And there's

1:13:25.920 --> 1:13:33.120
<v Speaker 1>a there's a ratio of width to thickness that very

1:13:33.200 --> 1:13:37.519
<v Speaker 1>skilled nappers will try to emulate. And once you get

1:13:37.640 --> 1:13:41.080
<v Speaker 1>so wide, you can only get so thin right before

1:13:41.160 --> 1:13:44.439
<v Speaker 1>it gets very difficult to do. And that particular phase

1:13:45.479 --> 1:13:48.479
<v Speaker 1>among artifacts is world class. I mean, it's as good

1:13:48.520 --> 1:13:52.160
<v Speaker 1>as almost anything, because though it's crazy why I want

1:13:52.200 --> 1:13:55.080
<v Speaker 1>to say, it's like nineteen or or so millimeters wide

1:13:56.000 --> 1:13:59.479
<v Speaker 1>and it's like crazy thin, and it's just unbelievable that

1:14:00.280 --> 1:14:03.840
<v Speaker 1>you know, whoever made it was said, did you mean centimeters?

1:14:03.960 --> 1:14:07.240
<v Speaker 1>Nineteen cinemas He has his fingers. I understood what you're saying,

1:14:07.560 --> 1:14:11.320
<v Speaker 1>you know, like three inches or something exactly, like but

1:14:11.479 --> 1:14:14.479
<v Speaker 1>like paper thing exactly. Yeah, it's unbelievable when you look

1:14:14.520 --> 1:14:17.439
<v Speaker 1>at it in profile. I mean, if you dropped it

1:14:17.479 --> 1:14:21.680
<v Speaker 1>on this concrete floor with shatter into you know. Um,

1:14:21.960 --> 1:14:26.559
<v Speaker 1>and it's a remarkable artifact. Fascinating stuff, fascinating stuff. Um.

1:14:27.760 --> 1:14:31.280
<v Speaker 1>You know. I I've got to say this just because

1:14:31.520 --> 1:14:34.120
<v Speaker 1>it's on my mind, all these points found in my

1:14:34.200 --> 1:14:38.200
<v Speaker 1>front yard. You know. I was pretty heavily ridiculed, uh

1:14:38.360 --> 1:14:41.840
<v Speaker 1>the other day online for did you see any of that?

1:14:42.120 --> 1:14:44.960
<v Speaker 1>A little bit? Okay, there's no shortage of opinions out there.

1:14:45.880 --> 1:14:49.320
<v Speaker 1>So I wrote an article for meat Eater that was

1:14:49.479 --> 1:14:53.840
<v Speaker 1>on that was called six tips for finding stone point

1:14:55.000 --> 1:14:59.920
<v Speaker 1>and uh man, I so I just wrote these sick

1:15:00.040 --> 1:15:02.200
<v Speaker 1>tips for fighting stone points. You know, I mean just

1:15:02.280 --> 1:15:05.240
<v Speaker 1>kind of like practical places to look. And we made

1:15:05.400 --> 1:15:07.960
<v Speaker 1>mention early in the article about how you know you

1:15:08.000 --> 1:15:10.880
<v Speaker 1>need to check your regulations because it technically it's illegal

1:15:10.960 --> 1:15:16.639
<v Speaker 1>to take it basically anything off of public. And man,

1:15:17.240 --> 1:15:23.479
<v Speaker 1>I was skewered with with I had people like private

1:15:23.680 --> 1:15:27.360
<v Speaker 1>messaging me like, just people take this stuff very serious.

1:15:27.520 --> 1:15:30.640
<v Speaker 1>And you know, what I was trying to say was,

1:15:31.920 --> 1:15:34.800
<v Speaker 1>you know, on private land where you have permission to

1:15:35.080 --> 1:15:38.080
<v Speaker 1>gather stone points, like, there were people like trying to

1:15:38.120 --> 1:15:40.040
<v Speaker 1>say that it would be have better for me to

1:15:40.160 --> 1:15:42.439
<v Speaker 1>have left all these stone points in my front yard.

1:15:42.840 --> 1:15:45.120
<v Speaker 1>I mean, essentially that's what they were saying. But but

1:15:45.640 --> 1:15:48.560
<v Speaker 1>and I realized it's one of these like mass communication

1:15:49.240 --> 1:15:52.280
<v Speaker 1>kind of misses because what they were what they were

1:15:52.320 --> 1:15:56.680
<v Speaker 1>saying was that I was encouraging people to loot archaeological

1:15:56.840 --> 1:16:00.799
<v Speaker 1>sites like, which was not at all your point zero

1:16:01.040 --> 1:16:04.519
<v Speaker 1>run point. Even one person who I engaged with a

1:16:04.560 --> 1:16:07.160
<v Speaker 1>little bit, he seemed like a normal guy. I was like,

1:16:07.600 --> 1:16:11.080
<v Speaker 1>so you're telling me that you want me to call

1:16:11.520 --> 1:16:14.400
<v Speaker 1>maybe the University of Arkansas to come out to my

1:16:14.560 --> 1:16:19.040
<v Speaker 1>front yard and set up an archaeological dig and uh.

1:16:19.080 --> 1:16:21.600
<v Speaker 1>And I was like, man, there's not enough time, not

1:16:21.840 --> 1:16:24.600
<v Speaker 1>enough money, there's more places that are better, so you

1:16:24.760 --> 1:16:26.559
<v Speaker 1>may just leave my stone points in the front yard.

1:16:27.120 --> 1:16:30.200
<v Speaker 1>And he was kind of like, you know, he was

1:16:30.280 --> 1:16:33.760
<v Speaker 1>kind of like, well no, but and I was like, okay,

1:16:33.800 --> 1:16:35.479
<v Speaker 1>well then that's what I'm talking about. What I'm talking

1:16:35.479 --> 1:16:40.280
<v Speaker 1>about legal, I'm not even necessarily talking about anyway. That's

1:16:40.280 --> 1:16:44.519
<v Speaker 1>a whole different story about And you know, you have

1:16:44.640 --> 1:16:47.519
<v Speaker 1>to have to recognize that there's a lot of ways

1:16:47.560 --> 1:16:50.240
<v Speaker 1>to look at that. And you know, I think you

1:16:50.800 --> 1:16:53.920
<v Speaker 1>tried to do your due diligence about you know, doing

1:16:54.000 --> 1:16:56.559
<v Speaker 1>things ethically and being responsible and that sort of thing.

1:16:56.680 --> 1:17:00.439
<v Speaker 1>But everyone, you know, you asked him people, you get

1:17:00.479 --> 1:17:04.439
<v Speaker 1>ten different opinions, right, And um, I certainly am a

1:17:04.560 --> 1:17:07.800
<v Speaker 1>proponent a of of not doing anything illegal in terms

1:17:07.840 --> 1:17:10.760
<v Speaker 1>of removing points from public land. And the other thing,

1:17:11.479 --> 1:17:15.960
<v Speaker 1>um is being respectful to uh first people's in terms

1:17:16.120 --> 1:17:18.920
<v Speaker 1>of you know, but the fact of the matter is,

1:17:19.280 --> 1:17:22.479
<v Speaker 1>unless you're an archaeologist and you come in, you know,

1:17:22.800 --> 1:17:26.880
<v Speaker 1>knowing at what point said stone point was made. Are

1:17:26.920 --> 1:17:30.640
<v Speaker 1>we talking about a you know, a o sage, you know,

1:17:30.880 --> 1:17:34.160
<v Speaker 1>native American that lived in the Ozarks several hundred years ago.

1:17:34.520 --> 1:17:36.920
<v Speaker 1>Are we talking about an at Lattle point that was

1:17:37.000 --> 1:17:42.439
<v Speaker 1>from an early archaic period that no one knows, you know,

1:17:43.000 --> 1:17:46.760
<v Speaker 1>even what current Native Americans might may or may not

1:17:46.920 --> 1:17:49.920
<v Speaker 1>have been related to that individual, Right, And so you

1:17:50.080 --> 1:17:52.240
<v Speaker 1>just open up this can of worms that there's kind

1:17:52.280 --> 1:17:54.760
<v Speaker 1>of no answer to that. That doesn't mean that we

1:17:54.800 --> 1:17:58.240
<v Speaker 1>shouldn't be, you know, respectful to those first people's you

1:17:58.280 --> 1:18:01.360
<v Speaker 1>know that came and and traveled through this country. Um,

1:18:01.760 --> 1:18:04.880
<v Speaker 1>but at the same time, it's a tricky subject. Well,

1:18:05.000 --> 1:18:07.679
<v Speaker 1>and I and I and I didn't want to open

1:18:07.760 --> 1:18:10.760
<v Speaker 1>up a cannon or because I'm all for preservation of

1:18:11.400 --> 1:18:15.559
<v Speaker 1>archaeological sites and respect. I mean, to me, those stone

1:18:15.600 --> 1:18:19.040
<v Speaker 1>points setting right there and me showing every person that

1:18:19.160 --> 1:18:22.760
<v Speaker 1>comes in this office, that is like a massive Yeah,

1:18:22.800 --> 1:18:26.320
<v Speaker 1>you're paying to those people who were here. I mean,

1:18:26.400 --> 1:18:28.880
<v Speaker 1>you're showing those to your kids, You're you're showing them

1:18:28.880 --> 1:18:31.000
<v Speaker 1>to people, your guests, you know that come in here,

1:18:31.040 --> 1:18:34.160
<v Speaker 1>and you're like, look at this amazing thing that these

1:18:34.360 --> 1:18:36.800
<v Speaker 1>people and always bring it back to the people like

1:18:36.920 --> 1:18:39.400
<v Speaker 1>I think about I think about the human you know

1:18:39.520 --> 1:18:41.679
<v Speaker 1>that touch this, you know, that's what everybody does. Something

1:18:41.800 --> 1:18:43.800
<v Speaker 1>anyway that's totally off topic. But I had to bring

1:18:43.920 --> 1:18:48.240
<v Speaker 1>that up because I haven't Uh. I haven't publicly addressed that,

1:18:48.400 --> 1:18:51.960
<v Speaker 1>but it's like, yeah, I'm not for looting archaeological sites

1:18:52.080 --> 1:18:54.719
<v Speaker 1>or doing anything illegal, but if I see a stone

1:18:54.720 --> 1:18:57.080
<v Speaker 1>point in my front yard, I'm going to pick it up. Yeah,

1:18:57.400 --> 1:19:00.280
<v Speaker 1>and I think and I'm gonna shown to I think

1:19:00.360 --> 1:19:03.120
<v Speaker 1>most people would. I mean again, you know, not to

1:19:03.160 --> 1:19:06.040
<v Speaker 1>sit here and talk about what's right or wrong. But um,

1:19:07.080 --> 1:19:09.160
<v Speaker 1>I mean otherwise, how does anyone ever know about it?

1:19:09.760 --> 1:19:11.000
<v Speaker 1>You know what I mean? I mean, I guess if

1:19:11.160 --> 1:19:13.640
<v Speaker 1>you couldn't go look at a museum. But yeah, I

1:19:13.720 --> 1:19:15.920
<v Speaker 1>don't know. There's Well what's wild to me is the

1:19:16.640 --> 1:19:19.280
<v Speaker 1>I wouldn't have known this till I started paying attention

1:19:20.000 --> 1:19:24.639
<v Speaker 1>then looking on the ground. Is that, man, the Native

1:19:24.680 --> 1:19:30.400
<v Speaker 1>American occupation was widespread across this continent. They were everywhere,

1:19:31.120 --> 1:19:34.280
<v Speaker 1>and they were here for so long. I mean, there's

1:19:34.400 --> 1:19:38.160
<v Speaker 1>probably a stone point under the foundation of this building

1:19:38.240 --> 1:19:40.680
<v Speaker 1>where in right now that no one I mean, just

1:19:40.960 --> 1:19:43.840
<v Speaker 1>like something happened here, There was a human interaction here

1:19:44.520 --> 1:19:46.920
<v Speaker 1>that left evidence of the stuff. Mean, it was just

1:19:47.160 --> 1:19:48.760
<v Speaker 1>it was the way that they lived in this room,

1:19:48.920 --> 1:19:53.759
<v Speaker 1>you know. But now E one last question on the napping.

1:19:54.200 --> 1:19:59.040
<v Speaker 1>Have you have you taken an animal and part of

1:19:59.120 --> 1:20:02.600
<v Speaker 1>the reason that I haven't is because I was not

1:20:02.800 --> 1:20:06.120
<v Speaker 1>confident that my points were ready and it and for me,

1:20:06.240 --> 1:20:09.360
<v Speaker 1>it very was very much an ethical uh stone point.

1:20:09.400 --> 1:20:13.240
<v Speaker 1>Now I have carried them with me, um, you know,

1:20:13.479 --> 1:20:16.200
<v Speaker 1>just to sort of start getting the field for it

1:20:16.280 --> 1:20:21.120
<v Speaker 1>and everything. But um, but you better believe this ball. Okay,

1:20:21.240 --> 1:20:25.680
<v Speaker 1>I'm gonna be carrying stone points. Yeah. Well, man, that's

1:20:25.720 --> 1:20:29.160
<v Speaker 1>a great place to talk about. Like, so now we

1:20:29.280 --> 1:20:31.479
<v Speaker 1>have this pretty good picture of of who you are,

1:20:32.080 --> 1:20:36.640
<v Speaker 1>like a mountaineer, well traveled inside of that world, and

1:20:36.760 --> 1:20:44.680
<v Speaker 1>then also a hunter. Um what is the like man, Like,

1:20:45.479 --> 1:20:50.360
<v Speaker 1>we live in a area that's uh for Arkansas is

1:20:50.400 --> 1:20:54.599
<v Speaker 1>a pretty uh pretty wealthy area for Arkansas. I mean

1:20:54.760 --> 1:21:00.320
<v Speaker 1>like uh like, uh what am I trying to get at? Uh? What? What?

1:21:00.600 --> 1:21:04.280
<v Speaker 1>What are the cultural divides between hunters and your and

1:21:04.400 --> 1:21:08.000
<v Speaker 1>your outdoorsman that's a non hunter. I think a lot

1:21:08.080 --> 1:21:11.920
<v Speaker 1>of it, you know, quite honestly comes down to a

1:21:12.360 --> 1:21:14.920
<v Speaker 1>lack of knowledge or a miscommunication a lot of times,

1:21:15.000 --> 1:21:19.040
<v Speaker 1>you know, because there's sometimes an assumption like again, like

1:21:19.360 --> 1:21:21.840
<v Speaker 1>you know the shop that I work at, you know,

1:21:21.960 --> 1:21:26.680
<v Speaker 1>pack Rat in Fayetteville. Um, we self technical equipment for

1:21:27.320 --> 1:21:32.240
<v Speaker 1>hikers climbers, canoeists, those types of things. Um, we do

1:21:32.400 --> 1:21:36.799
<v Speaker 1>now carry longbows, and but it's for purposes recreational archery

1:21:36.960 --> 1:21:39.040
<v Speaker 1>at this time. We're not necessary for money hunting. But

1:21:39.479 --> 1:21:41.439
<v Speaker 1>I guess my point is is that those are the

1:21:41.479 --> 1:21:44.000
<v Speaker 1>types of folks, you know, traditionally they're coming in, you know,

1:21:44.080 --> 1:21:47.439
<v Speaker 1>to the shop. Now if a guy who normally doesn't

1:21:47.479 --> 1:21:49.479
<v Speaker 1>do those things and he's a hunter, but he's getting

1:21:49.479 --> 1:21:51.479
<v Speaker 1>ready to go on a trip and he needs a

1:21:51.600 --> 1:21:54.680
<v Speaker 1>camping stove, and he's like, oh, well, I can't get

1:21:54.720 --> 1:21:57.519
<v Speaker 1>it at x ra Y hunting shop where I got

1:21:57.600 --> 1:21:59.960
<v Speaker 1>my bow or where I bought my camo. But I'm

1:22:00.000 --> 1:22:01.559
<v Speaker 1>want to go down there to that shop because they

1:22:01.560 --> 1:22:04.640
<v Speaker 1>sell that kind of stuff. I've seen it there a

1:22:04.760 --> 1:22:10.240
<v Speaker 1>lot of times. Is automatically like a they expect sometimes

1:22:10.320 --> 1:22:14.519
<v Speaker 1>to be uh, look down upon a little bit or

1:22:14.640 --> 1:22:20.920
<v Speaker 1>just like not understood, and um, you know, certainly sometimes

1:22:21.160 --> 1:22:24.360
<v Speaker 1>there is a lack of information right in terms of

1:22:24.479 --> 1:22:26.400
<v Speaker 1>like what it is that you're actually doing when you're

1:22:26.439 --> 1:22:30.240
<v Speaker 1>out there. Because people that don't have a hunting background, um,

1:22:30.880 --> 1:22:33.320
<v Speaker 1>they're just not educated in it. And sometimes you know,

1:22:33.760 --> 1:22:37.280
<v Speaker 1>they don't realize that some of the very best allies

1:22:37.360 --> 1:22:40.240
<v Speaker 1>for conservations are hunter, right. I mean, we all know that,

1:22:40.920 --> 1:22:44.200
<v Speaker 1>but from all they see is the killing, you know,

1:22:44.920 --> 1:22:48.040
<v Speaker 1>And and I'm sure you guys would probably also agree

1:22:49.120 --> 1:22:51.760
<v Speaker 1>that there are plenty of hunters out there that go

1:22:52.479 --> 1:22:55.000
<v Speaker 1>do things that are not ethical, that they act and

1:22:55.080 --> 1:22:59.559
<v Speaker 1>they do the rest of stereotype. I mean, I've seen

1:22:59.640 --> 1:23:02.200
<v Speaker 1>it time and time again, unfortunately, and ghost in Arkansas

1:23:02.320 --> 1:23:04.599
<v Speaker 1>where I do a lot of my deer hunting, guys

1:23:04.760 --> 1:23:06.680
<v Speaker 1>will road hunt and they shoot a deer and they

1:23:06.760 --> 1:23:08.760
<v Speaker 1>leave it laying there, and they don't even bother to

1:23:08.800 --> 1:23:10.960
<v Speaker 1>get the meat, and they probably didn't have a hunting license.

1:23:11.560 --> 1:23:15.000
<v Speaker 1>And there's nothing for me worse than you know, seeing

1:23:15.120 --> 1:23:18.519
<v Speaker 1>something like that. That's a poacher, that's not a hunter,

1:23:18.640 --> 1:23:20.720
<v Speaker 1>that's right. I mean, they hunted, but they're you know,

1:23:20.840 --> 1:23:25.920
<v Speaker 1>they're not as far as but the average person that

1:23:26.160 --> 1:23:28.720
<v Speaker 1>is not a hunter doesn't. They don't know the difference, right,

1:23:29.200 --> 1:23:32.240
<v Speaker 1>or they haven't been educated, or maybe some people do, right,

1:23:32.439 --> 1:23:34.240
<v Speaker 1>But but a lot of people they just see that

1:23:34.400 --> 1:23:37.000
<v Speaker 1>and they're disgusted by it, and there's a misconception there.

1:23:37.080 --> 1:23:40.920
<v Speaker 1>So I think that I guess in the end um

1:23:41.720 --> 1:23:45.080
<v Speaker 1>I would say, don't jump to conclusions or whatever you

1:23:45.120 --> 1:23:47.680
<v Speaker 1>wanna call it in terms of like what other other

1:23:47.880 --> 1:23:50.800
<v Speaker 1>people perception is of you and what you're doing, because

1:23:50.880 --> 1:23:54.040
<v Speaker 1>what I have seen, I've got rock climber buddies that

1:23:54.120 --> 1:23:58.920
<v Speaker 1>are crazy passionate turkey hunters. I've got UH people I

1:23:59.040 --> 1:24:02.679
<v Speaker 1>know that UH loved hike, but they're also deer owners.

1:24:03.240 --> 1:24:06.839
<v Speaker 1>And more often than not, especially in someplace like Arkansas,

1:24:08.040 --> 1:24:11.080
<v Speaker 1>you know, there's there's a heritage here and and and

1:24:11.400 --> 1:24:14.040
<v Speaker 1>and I think that there's a lot of other towns

1:24:14.120 --> 1:24:17.800
<v Speaker 1>and small towns around the country where there's a heritage here. Now,

1:24:18.280 --> 1:24:21.400
<v Speaker 1>obviously you get into more metropolitan areas that starts to

1:24:21.439 --> 1:24:24.280
<v Speaker 1>fade away. At least that's been by experience, right. You know,

1:24:24.479 --> 1:24:27.880
<v Speaker 1>you maybe you didn't have that uncle or that your

1:24:27.920 --> 1:24:31.040
<v Speaker 1>grandpa or your brother whoever that sort of was doing

1:24:31.120 --> 1:24:33.080
<v Speaker 1>that when you were growing up, and so you don't

1:24:33.120 --> 1:24:36.599
<v Speaker 1>have any sense of their ethics and um, what their

1:24:36.760 --> 1:24:40.320
<v Speaker 1>life experiences were and how they handled themselves when it

1:24:40.400 --> 1:24:44.120
<v Speaker 1>comes to you know, harvesting and game animals. Um. But

1:24:45.040 --> 1:24:47.920
<v Speaker 1>you know, there's a whole lot more that connects us

1:24:48.000 --> 1:24:51.360
<v Speaker 1>than separates us. And uh, you know, I guess one

1:24:51.439 --> 1:24:54.640
<v Speaker 1>thing I'd make kind of a shameless plug for is

1:24:54.680 --> 1:24:59.120
<v Speaker 1>the b h A, which I'm involved country Owners and Anglers,

1:24:59.520 --> 1:25:01.880
<v Speaker 1>And that's one of the reasons that I've gravitated to

1:25:02.040 --> 1:25:04.000
<v Speaker 1>that group is I feel like they're a group that

1:25:04.120 --> 1:25:08.960
<v Speaker 1>recognizes that, and they recognize that, you know, everybody has

1:25:09.000 --> 1:25:12.080
<v Speaker 1>a right to kind of recreate, at least within the

1:25:12.160 --> 1:25:16.200
<v Speaker 1>spectrum of doing it responsibly. Um and as long as

1:25:16.240 --> 1:25:20.800
<v Speaker 1>you're not damaging the environment or you know, harvesting game

1:25:20.840 --> 1:25:26.240
<v Speaker 1>animals either believes exactly whatever that looks like. Um, you know,

1:25:26.479 --> 1:25:28.120
<v Speaker 1>we all kind of have a right to be there.

1:25:28.200 --> 1:25:31.240
<v Speaker 1>And I'm often surprised. I mean, sure, you got your

1:25:31.280 --> 1:25:33.559
<v Speaker 1>die hard hunter guys, and all they do is hunting.

1:25:33.600 --> 1:25:36.120
<v Speaker 1>They don't do anything else. Um, And you have your

1:25:36.200 --> 1:25:39.879
<v Speaker 1>die hard but whether it's road bikers or rock climbers

1:25:39.960 --> 1:25:43.439
<v Speaker 1>or whatever, but most of us like to do multiple things.

1:25:44.000 --> 1:25:46.920
<v Speaker 1>And you don't have to get very far into a

1:25:47.000 --> 1:25:50.000
<v Speaker 1>conversation to realize that we all just want to be

1:25:50.040 --> 1:25:52.200
<v Speaker 1>outside doing things we love, you know what I mean?

1:25:52.800 --> 1:25:56.800
<v Speaker 1>And so um, you know, I think a lot of

1:25:56.880 --> 1:26:01.400
<v Speaker 1>it boils down to perceived identity, like what I see inside,

1:26:01.479 --> 1:26:04.400
<v Speaker 1>like the hiking, mountaineering, rock climbing world, like what you

1:26:04.600 --> 1:26:06.960
<v Speaker 1>feel when you go into like a high end outdoor

1:26:07.000 --> 1:26:10.280
<v Speaker 1>store like Packer is, you feel the sense of like

1:26:10.520 --> 1:26:15.960
<v Speaker 1>a strong identity inside of this thing. Okay, when you

1:26:16.080 --> 1:26:19.360
<v Speaker 1>go into a hunting store or when you go into

1:26:19.600 --> 1:26:24.840
<v Speaker 1>you know, you feel this identity. And and that's where

1:26:25.560 --> 1:26:28.799
<v Speaker 1>I think there's a bridge that can be built inside

1:26:28.880 --> 1:26:33.040
<v Speaker 1>the extremes of both of those could be at odds

1:26:33.120 --> 1:26:35.880
<v Speaker 1>with each other and the struggle of identity because like

1:26:35.960 --> 1:26:40.479
<v Speaker 1>a like a like a mountaineer typically would be somebody

1:26:40.560 --> 1:26:44.120
<v Speaker 1>that would be like aware of the environment and wanting

1:26:44.320 --> 1:26:46.599
<v Speaker 1>like no trace left behind, like a bunch of these

1:26:46.720 --> 1:26:51.280
<v Speaker 1>like great things, and he might perceive his worldview of

1:26:51.360 --> 1:26:54.080
<v Speaker 1>a hunter might be that that's not what that hunter is.

1:26:54.320 --> 1:26:58.120
<v Speaker 1>That hunter is taking from this. Well, you know, when

1:26:58.200 --> 1:27:01.160
<v Speaker 1>you when you really get down to the brass tacks

1:27:01.400 --> 1:27:05.040
<v Speaker 1>and you don't view the extremes of the negative side

1:27:05.080 --> 1:27:07.160
<v Speaker 1>of hunting, you realize that, hey, wait a minute, there's

1:27:07.200 --> 1:27:11.520
<v Speaker 1>a a whole bunch of guys that are very conscientious,

1:27:11.840 --> 1:27:16.000
<v Speaker 1>very conscientious about the environment. And and and then when

1:27:16.040 --> 1:27:18.640
<v Speaker 1>you understand the North American Mile and Wildlife Conservation and

1:27:18.720 --> 1:27:21.560
<v Speaker 1>the funding of the Pittman Robertson Act, and how that

1:27:22.240 --> 1:27:25.479
<v Speaker 1>wild places and all this and and wildlife conservation is

1:27:25.520 --> 1:27:29.200
<v Speaker 1>funded by the dollars of hunting. Then then there is

1:27:29.320 --> 1:27:33.160
<v Speaker 1>this like super overlap of people that enjoy wild places.

1:27:33.640 --> 1:27:37.160
<v Speaker 1>And I think that it's, uh, there's probably a lot

1:27:37.280 --> 1:27:41.080
<v Speaker 1>more room for the mountaineer, hunter, hiker, canoe or just

1:27:41.320 --> 1:27:45.640
<v Speaker 1>general outdoor person to step into hunting. I mean, like

1:27:46.000 --> 1:27:49.400
<v Speaker 1>because because and I guess what I want to do

1:27:49.680 --> 1:27:52.320
<v Speaker 1>and what I see you doing is that. And what

1:27:52.439 --> 1:27:55.000
<v Speaker 1>I see b h A doing better than anybody. Say

1:27:55.080 --> 1:27:58.040
<v Speaker 1>what you want about b h A, say that they're

1:27:58.040 --> 1:28:04.599
<v Speaker 1>a liberal, left wing whatever. Man, those guys are bringing

1:28:04.680 --> 1:28:08.240
<v Speaker 1>in new hunters into our space and that is what

1:28:08.439 --> 1:28:10.880
<v Speaker 1>we need. And I just opened up a count warrns

1:28:10.960 --> 1:28:13.599
<v Speaker 1>by saying that maybe we'll directly address that at some point.

1:28:13.960 --> 1:28:15.880
<v Speaker 1>But man, the guys that I know that are in

1:28:15.960 --> 1:28:20.160
<v Speaker 1>b h A are hardcore hunters. They're good hunters, they're

1:28:20.640 --> 1:28:25.320
<v Speaker 1>they're they're the real deal. There me share you there, Colby.

1:28:25.760 --> 1:28:28.240
<v Speaker 1>That's been my experience. And again it's not I'm not

1:28:28.280 --> 1:28:30.000
<v Speaker 1>gonna sit here and not you know, I know a

1:28:30.080 --> 1:28:33.000
<v Speaker 1>tiny percentage of them, but you know, I can only

1:28:33.040 --> 1:28:35.679
<v Speaker 1>speak from what you know what I'd like to see

1:28:35.760 --> 1:28:39.200
<v Speaker 1>moving forward in terms of like for the health of hunting. Uh.

1:28:39.400 --> 1:28:42.479
<v Speaker 1>And you know, I guess another component that I've noticed

1:28:43.439 --> 1:28:46.120
<v Speaker 1>is more and more young people are starting to be

1:28:46.240 --> 1:28:50.320
<v Speaker 1>aware of where their food comes from, what that looks like.

1:28:50.840 --> 1:28:54.559
<v Speaker 1>And I know a lot of people that a hunter

1:28:54.720 --> 1:28:57.240
<v Speaker 1>would very easily call a tree hugger or like a

1:28:57.320 --> 1:29:00.240
<v Speaker 1>granola kind of person, right, And that's kind to that

1:29:00.400 --> 1:29:04.200
<v Speaker 1>social odds yea. And but that person, you know that

1:29:04.439 --> 1:29:06.760
<v Speaker 1>I can think of a handful of acquaintances that I

1:29:06.880 --> 1:29:09.000
<v Speaker 1>have right now that person. They don't hunt, they don't

1:29:09.040 --> 1:29:12.479
<v Speaker 1>want to hunt, but they would rather see a person

1:29:13.040 --> 1:29:16.600
<v Speaker 1>go and ethically harvest a deer or an antelope or

1:29:16.640 --> 1:29:19.160
<v Speaker 1>whatever it may be and feed their family that way,

1:29:19.560 --> 1:29:23.280
<v Speaker 1>then go to you know, X or Y big supermarket

1:29:23.640 --> 1:29:26.200
<v Speaker 1>and buy a piece of beef that was came from

1:29:26.240 --> 1:29:29.720
<v Speaker 1>a stockyard that was pumped full of hormones and all

1:29:29.800 --> 1:29:33.320
<v Speaker 1>this other stuff. Because they understand that in the big picture,

1:29:33.720 --> 1:29:36.320
<v Speaker 1>it's better for all of us, it's better for the planet,

1:29:36.920 --> 1:29:39.000
<v Speaker 1>you know. When it when things happen that way, and

1:29:39.080 --> 1:29:41.800
<v Speaker 1>it's it's I mean, you can't really argue that that's

1:29:41.840 --> 1:29:44.559
<v Speaker 1>not a more natural course of action, you know, right,

1:29:45.280 --> 1:29:47.680
<v Speaker 1>And um, you know, this is one thing like when

1:29:47.760 --> 1:29:49.960
<v Speaker 1>we dear me to my house, I talked to my

1:29:50.120 --> 1:29:54.120
<v Speaker 1>kids about where this meat came from. And you know why,

1:29:54.560 --> 1:29:56.519
<v Speaker 1>you know, we're choosing to eat it. And yes, an

1:29:56.520 --> 1:29:59.840
<v Speaker 1>animal had to die, but because that animal died, it

1:30:00.120 --> 1:30:02.960
<v Speaker 1>feeding us and it it's just a big circle, right,

1:30:03.120 --> 1:30:07.360
<v Speaker 1>it comes back around into itself again, and so um uh,

1:30:07.640 --> 1:30:10.519
<v Speaker 1>you know, I can only have just so far off

1:30:10.520 --> 1:30:13.800
<v Speaker 1>a reach, and for me, my kids is kind of

1:30:13.840 --> 1:30:16.800
<v Speaker 1>where I start that at. But you know, but even

1:30:16.880 --> 1:30:20.360
<v Speaker 1>with friends and other folks, you know, I've been really

1:30:20.439 --> 1:30:24.160
<v Speaker 1>pleased to see a number of people that have I've

1:30:24.240 --> 1:30:26.880
<v Speaker 1>reached through the archery side of things that have been like,

1:30:27.439 --> 1:30:29.240
<v Speaker 1>you know what, I'm not sure if I want to

1:30:29.320 --> 1:30:31.600
<v Speaker 1>hump at the shooting. The boat looks pretty cool, but

1:30:31.760 --> 1:30:34.920
<v Speaker 1>it's not very far in to shoot that. It's like, well,

1:30:35.120 --> 1:30:37.240
<v Speaker 1>so tell me about this deer hunting, you know what

1:30:37.320 --> 1:30:39.160
<v Speaker 1>I mean. That's that's what we've got to do. We've

1:30:39.200 --> 1:30:42.000
<v Speaker 1>got to find a way to build cultural bridges. And

1:30:42.080 --> 1:30:45.360
<v Speaker 1>it's it's it's human to human interaction. It's it's finding

1:30:45.400 --> 1:30:49.120
<v Speaker 1>a way to be who we are but not be

1:30:50.560 --> 1:30:54.080
<v Speaker 1>stiff arm and some group that ought to be on

1:30:54.200 --> 1:30:58.320
<v Speaker 1>our side, and I think we can do that through um.

1:31:00.040 --> 1:31:02.360
<v Speaker 1>I mean, I don't know, we We've just we've we've

1:31:02.439 --> 1:31:05.000
<v Speaker 1>got to be we've got to be better at at

1:31:05.040 --> 1:31:09.040
<v Speaker 1>our narrative. It's crazy, and I I feel like I

1:31:09.160 --> 1:31:11.280
<v Speaker 1>say this a lot for two people that are close

1:31:11.360 --> 1:31:14.320
<v Speaker 1>to me, and it sounds oversimplified, but I don't know

1:31:14.479 --> 1:31:17.800
<v Speaker 1>how else to say it. And literally, it just comes

1:31:17.880 --> 1:31:22.040
<v Speaker 1>down to like a simple definition of respect, and respect

1:31:22.120 --> 1:31:25.639
<v Speaker 1>just means like being aware and and to some degree

1:31:25.720 --> 1:31:29.240
<v Speaker 1>kind of honoring someone else's traditions and you know what

1:31:29.439 --> 1:31:33.920
<v Speaker 1>their life is about and simply not immediately assuming that

1:31:34.000 --> 1:31:36.080
<v Speaker 1>you're not going to agree with that person because they

1:31:36.120 --> 1:31:40.520
<v Speaker 1>don't do the things that you do right, And so oftentimes,

1:31:40.640 --> 1:31:43.799
<v Speaker 1>I mean, it's time consuming to have a conversation, especially

1:31:43.880 --> 1:31:47.200
<v Speaker 1>if you do it on uh, you know, with an individual.

1:31:48.320 --> 1:31:51.400
<v Speaker 1>But that's the negative side to all of this social

1:31:51.520 --> 1:31:54.679
<v Speaker 1>media and internet stuff that we've got, because it's created

1:31:54.760 --> 1:31:57.920
<v Speaker 1>the keyboard warrior, right, it's real easy to take cheap

1:31:58.000 --> 1:32:00.120
<v Speaker 1>shots at people when you're sitting in your of in

1:32:00.120 --> 1:32:03.960
<v Speaker 1>the room behind your computer screen. And it drives me crazy,

1:32:04.520 --> 1:32:06.400
<v Speaker 1>you know what I mean, Because and there's plenty of

1:32:06.479 --> 1:32:09.080
<v Speaker 1>folks out there that could probably care less about what

1:32:09.200 --> 1:32:11.639
<v Speaker 1>you're actually talking about, but they just jump in there

1:32:11.640 --> 1:32:14.120
<v Speaker 1>and make a negative comments, stir the pot up, and

1:32:14.160 --> 1:32:16.960
<v Speaker 1>then they get out right and then it starts to

1:32:17.080 --> 1:32:22.439
<v Speaker 1>erode from there. Um, So it's not convenient and it

1:32:22.600 --> 1:32:27.960
<v Speaker 1>isn't easy, but I guess, you know, to the limit

1:32:28.040 --> 1:32:32.519
<v Speaker 1>of my influence as an individual, I would just tell people, like,

1:32:32.720 --> 1:32:36.360
<v Speaker 1>before you make your initial assessment on a person for

1:32:36.479 --> 1:32:39.000
<v Speaker 1>something they said or something they did, or they don't

1:32:39.040 --> 1:32:42.080
<v Speaker 1>look like you or whatever, just like maybe take a

1:32:42.200 --> 1:32:45.600
<v Speaker 1>second to consider, you know, what their angle was and

1:32:46.439 --> 1:32:48.800
<v Speaker 1>and that sort of thing. And you know, again, I

1:32:48.920 --> 1:32:51.479
<v Speaker 1>really do think that when people like actually Stole, who

1:32:51.520 --> 1:32:53.880
<v Speaker 1>were all just humans. We all need things stuff, you know,

1:32:54.000 --> 1:32:55.920
<v Speaker 1>and your of course you're always gonna have French people

1:32:55.960 --> 1:32:58.760
<v Speaker 1>that are morons. You know, we all know that you're

1:32:58.760 --> 1:33:01.200
<v Speaker 1>always gonna have there. The world is going to calculate

1:33:01.240 --> 1:33:03.320
<v Speaker 1>for the more you. I mean, they're those people are

1:33:03.360 --> 1:33:05.519
<v Speaker 1>out there, and I'm not saying that there aren't because

1:33:05.520 --> 1:33:08.000
<v Speaker 1>some people aren't talk to people just flat wrong. But um,

1:33:08.080 --> 1:33:11.960
<v Speaker 1>at the same time, most of skin fine common ground

1:33:12.479 --> 1:33:14.360
<v Speaker 1>and I think that's a skill that we have gotten

1:33:14.400 --> 1:33:16.720
<v Speaker 1>away from. Here's a phrase that I've been here and

1:33:16.800 --> 1:33:20.760
<v Speaker 1>come up in a couple of often. Uh, And I

1:33:20.800 --> 1:33:23.840
<v Speaker 1>think it's a term that sociologists would use. Maybe it's

1:33:23.880 --> 1:33:28.520
<v Speaker 1>kind of a not slang, but but tribalism, like tribalism

1:33:28.760 --> 1:33:31.800
<v Speaker 1>could be described, I mean, we we would find it

1:33:31.880 --> 1:33:35.160
<v Speaker 1>in modern society. And basically my wife described this to

1:33:35.200 --> 1:33:38.320
<v Speaker 1>me the other day. Tribalism is a mentality that says

1:33:38.439 --> 1:33:42.000
<v Speaker 1>there's us and then there's them. Yeah, it's that simple.

1:33:42.920 --> 1:33:48.000
<v Speaker 1>And and the politically charged environment that we live in

1:33:49.120 --> 1:33:54.680
<v Speaker 1>is pushing people deeper and deeper into tribalism. And tribalism

1:33:55.479 --> 1:33:58.080
<v Speaker 1>is in the phrase tribalism has nothing to do with

1:33:58.240 --> 1:34:01.040
<v Speaker 1>like native cultures like that. When we when we hear

1:34:01.080 --> 1:34:03.200
<v Speaker 1>that word sometimes we like go back in history. That's

1:34:03.240 --> 1:34:05.920
<v Speaker 1>not what we're talking about. We're talking about like sociological

1:34:06.400 --> 1:34:10.640
<v Speaker 1>or like just like default ways that humans segregate themselves,

1:34:11.320 --> 1:34:13.040
<v Speaker 1>you know. And uh, I mean it could be in

1:34:13.080 --> 1:34:15.400
<v Speaker 1>a room of ten people and you leave them in

1:34:15.400 --> 1:34:18.639
<v Speaker 1>there for two hours and you'll find that there's groups

1:34:18.720 --> 1:34:22.679
<v Speaker 1>that begin to form and like um, and so generally,

1:34:22.880 --> 1:34:28.200
<v Speaker 1>when it comes to solving problems, tribalism is negative and

1:34:28.320 --> 1:34:29.960
<v Speaker 1>so like I look at it like that, and man,

1:34:30.000 --> 1:34:33.360
<v Speaker 1>I'm guilty. I mean, like thinking about that the outdoor

1:34:33.880 --> 1:34:35.800
<v Speaker 1>like the you know, the kind of like thinking about

1:34:35.880 --> 1:34:39.880
<v Speaker 1>the the outdoor guy. You know, it's like, I think

1:34:40.000 --> 1:34:43.120
<v Speaker 1>he's different than me. He goes to the mountains, but

1:34:43.200 --> 1:34:45.640
<v Speaker 1>he's different than me. He probably doesn't understand me. He

1:34:45.760 --> 1:34:48.479
<v Speaker 1>probably is judging me because I'm a hunter. He probably

1:34:49.080 --> 1:34:52.440
<v Speaker 1>thinks I'm a barbarians, like all these things like reinforce

1:34:52.600 --> 1:34:55.639
<v Speaker 1>my bias. And really, when I met you, and I see,

1:34:55.680 --> 1:34:57.599
<v Speaker 1>I didn't know, I mean even up until a month ago,

1:34:57.720 --> 1:35:01.120
<v Speaker 1>I didn't know that you were involved with Packrad and

1:35:02.120 --> 1:35:05.760
<v Speaker 1>who wouldn't. I mean, Packrad is like the place for mountaineering.

1:35:05.880 --> 1:35:08.800
<v Speaker 1>Client is a beautiful, awesome store, and so like it's

1:35:08.880 --> 1:35:14.000
<v Speaker 1>kind of like I've known that for I've been like

1:35:14.320 --> 1:35:17.080
<v Speaker 1>I would have been like, man, Packard is really not

1:35:17.200 --> 1:35:22.320
<v Speaker 1>my mind. Big people feel that way. Yeah, And then

1:35:22.400 --> 1:35:24.760
<v Speaker 1>I meet you and I'm like, oh, man, here's this

1:35:24.880 --> 1:35:30.280
<v Speaker 1>guy who is deep inside of all this adventure sports

1:35:30.320 --> 1:35:33.800
<v Speaker 1>and stuff. And I thought those people, I mean, I'm

1:35:33.840 --> 1:35:36.559
<v Speaker 1>I'm just confessing. I would have thought that those people

1:35:36.640 --> 1:35:39.320
<v Speaker 1>would not have tipped their hat to the hunting world.

1:35:39.720 --> 1:35:44.400
<v Speaker 1>And I think it's I think it's uh, it's both

1:35:44.439 --> 1:35:47.479
<v Speaker 1>of us kind of dropping dropping that tribalism in a

1:35:47.560 --> 1:35:50.080
<v Speaker 1>way in finding ways to be inclusive. And that's what

1:35:50.760 --> 1:35:56.320
<v Speaker 1>you know. Uh yeah, I think, and I mean quite frankly,

1:35:56.360 --> 1:35:59.280
<v Speaker 1>I don't see a way around solving a lot of

1:35:59.360 --> 1:36:01.800
<v Speaker 1>modern problems we have in life unless we look at

1:36:01.840 --> 1:36:04.160
<v Speaker 1>it that way. We have to learn how to have

1:36:04.560 --> 1:36:07.719
<v Speaker 1>conversations we thought with each other and not get worked

1:36:07.800 --> 1:36:11.400
<v Speaker 1>up about it like that's so much. Usually it's not

1:36:11.560 --> 1:36:14.800
<v Speaker 1>the other guy, it's it's you that's the problem. When

1:36:14.840 --> 1:36:19.000
<v Speaker 1>I was like me thinking about like not being and

1:36:19.040 --> 1:36:22.640
<v Speaker 1>when I say not, I mean like like like I

1:36:22.800 --> 1:36:26.240
<v Speaker 1>might have felt uncomfortable, like whearing, like uh if I

1:36:26.360 --> 1:36:28.920
<v Speaker 1>was dec you got a meat eat or shirt on,

1:36:29.280 --> 1:36:33.800
<v Speaker 1>you know, or whatever you know. But the usually the

1:36:33.880 --> 1:36:37.080
<v Speaker 1>problems with you When I say you, I'm pointing to myself,

1:36:37.600 --> 1:36:42.560
<v Speaker 1>Like so when I met you, even the preconceived ideas

1:36:42.640 --> 1:36:44.559
<v Speaker 1>that you know, probably the people of this place aren't

1:36:44.640 --> 1:36:48.760
<v Speaker 1>cool with hunting, that was my problem actually yea, because

1:36:48.800 --> 1:36:51.120
<v Speaker 1>it wasn't true. Well, and I'm I'm as guilty as

1:36:51.120 --> 1:36:53.679
<v Speaker 1>anybody I've been in the exact sames you know, scenario

1:36:53.880 --> 1:36:57.040
<v Speaker 1>and other, you know, aspects of things that I've gotten

1:36:57.080 --> 1:36:59.880
<v Speaker 1>into that I wasn't as familiar with. And I was like, oh,

1:37:00.080 --> 1:37:03.120
<v Speaker 1>these you know, this is kind of a different group

1:37:03.160 --> 1:37:05.360
<v Speaker 1>of people that I'm used to hanging around. And right

1:37:05.400 --> 1:37:07.640
<v Speaker 1>away it's like you put your fence up right and

1:37:07.720 --> 1:37:10.439
<v Speaker 1>you put your guard up a little bit. Um, maybe

1:37:10.640 --> 1:37:14.240
<v Speaker 1>maybe before you really should. Um. But you know, again,

1:37:14.320 --> 1:37:17.160
<v Speaker 1>we're all a product of our life experiences and we're

1:37:17.320 --> 1:37:19.920
<v Speaker 1>used to being in, for lack of a better term,

1:37:20.040 --> 1:37:21.599
<v Speaker 1>kind of a little bit of a tribe. We're used

1:37:21.600 --> 1:37:23.760
<v Speaker 1>to being around a certain type of a group of

1:37:23.840 --> 1:37:27.600
<v Speaker 1>people that often have a particular set of values that

1:37:27.720 --> 1:37:30.160
<v Speaker 1>you identify with for easily. And as soon as you

1:37:30.320 --> 1:37:34.200
<v Speaker 1>cross over into another you know, tribe or you know

1:37:34.280 --> 1:37:36.439
<v Speaker 1>whatever you want to call that, um, some of those

1:37:36.479 --> 1:37:39.200
<v Speaker 1>things start to come into question. But I would say

1:37:39.360 --> 1:37:44.360
<v Speaker 1>sometimes that happens needlessly um and uh. And and that's

1:37:44.400 --> 1:37:45.880
<v Speaker 1>not to say it isn't gonna happen, because it will.

1:37:45.960 --> 1:37:52.280
<v Speaker 1>You're gonna come to issues with people, UM. But uh.

1:37:53.240 --> 1:37:54.800
<v Speaker 1>I don't know if we all just kind of take

1:37:54.840 --> 1:37:56.880
<v Speaker 1>step back sometimes and look at thanks for what they are.

1:37:56.960 --> 1:37:58.479
<v Speaker 1>I think we make a lot of bigger deal out

1:37:58.520 --> 1:38:00.800
<v Speaker 1>of things than we should. Well, that truth is is

1:38:00.880 --> 1:38:06.720
<v Speaker 1>that you know, there's a there's a methodology or a

1:38:06.880 --> 1:38:11.839
<v Speaker 1>philosophy for the preservation of something where people would retreat

1:38:11.920 --> 1:38:15.240
<v Speaker 1>to their fortresses. You know, I've heard that phrase, you know,

1:38:15.439 --> 1:38:19.200
<v Speaker 1>into for for modern hunters to retreat to the fortress,

1:38:19.520 --> 1:38:21.760
<v Speaker 1>which to me, I mean that would be like my

1:38:22.000 --> 1:38:27.200
<v Speaker 1>native thing, my like my native like frequency would be like, oh,

1:38:27.320 --> 1:38:31.400
<v Speaker 1>we gotta we gotta stick even further to the things

1:38:31.520 --> 1:38:37.360
<v Speaker 1>that our fathers did. Actually, the way to save hunting,

1:38:37.479 --> 1:38:40.640
<v Speaker 1>which our biggest threat to our way of life and

1:38:40.680 --> 1:38:42.200
<v Speaker 1>the thing that we love and the wild life that

1:38:42.280 --> 1:38:44.200
<v Speaker 1>we love in the wild places that we love, is

1:38:44.280 --> 1:38:48.400
<v Speaker 1>recruitment of new people and I mean in it and

1:38:48.640 --> 1:38:51.679
<v Speaker 1>and and so we have to find ways to keep

1:38:51.760 --> 1:38:54.680
<v Speaker 1>the gate open. It's funny you say that because I

1:38:54.800 --> 1:38:57.120
<v Speaker 1>think on one of your recent podcasts, I listened to

1:38:57.600 --> 1:39:00.640
<v Speaker 1>you using the term guard to guard the game. But

1:39:01.360 --> 1:39:03.920
<v Speaker 1>I think it's it's interesting that you you just kind

1:39:03.960 --> 1:39:07.040
<v Speaker 1>of flipped that, right. You also maybe guard the gate

1:39:07.160 --> 1:39:09.200
<v Speaker 1>like that's one term, but I think mine to the

1:39:09.280 --> 1:39:12.080
<v Speaker 1>gate is maybe even sometimes a better way to think

1:39:12.120 --> 1:39:14.160
<v Speaker 1>about it, because it's not like when you say guard

1:39:14.240 --> 1:39:16.360
<v Speaker 1>the gate you want to protect it, and I think

1:39:16.439 --> 1:39:18.720
<v Speaker 1>I believe that there's a reason to protect what it

1:39:18.880 --> 1:39:21.000
<v Speaker 1>is that you love. But you don't want to guard

1:39:21.040 --> 1:39:23.280
<v Speaker 1>the gate to the extent that you don't let anyone

1:39:23.320 --> 1:39:26.840
<v Speaker 1>else in, because at that point you kind of doom

1:39:26.880 --> 1:39:30.559
<v Speaker 1>in yourself, right, um, because I know you've you've got

1:39:30.640 --> 1:39:33.360
<v Speaker 1>that picture back here of that hunting scene and I've

1:39:33.439 --> 1:39:35.160
<v Speaker 1>heard that one where you were talking about that and

1:39:35.240 --> 1:39:38.000
<v Speaker 1>that's gone now, right, And if all we do is

1:39:38.040 --> 1:39:41.120
<v Speaker 1>guard the gate, at some point down the road, our

1:39:41.120 --> 1:39:43.160
<v Speaker 1>stuff is gonna be done too. Well. We have to

1:39:43.400 --> 1:39:48.080
<v Speaker 1>you know, we have to have at least enough wherewithal

1:39:48.280 --> 1:39:50.760
<v Speaker 1>and fullward thinking that you know, it's like, yeah, we're

1:39:50.760 --> 1:39:53.040
<v Speaker 1>gonna be a little bit careful about things, but we

1:39:53.120 --> 1:39:56.479
<v Speaker 1>gotta let some people into. Yeah, yeah, And I gotta

1:39:56.560 --> 1:39:59.680
<v Speaker 1>clarify that guard the gate metaphor you know that to me,

1:40:00.240 --> 1:40:02.240
<v Speaker 1>like what we're talking about to me is guarding the

1:40:02.320 --> 1:40:06.519
<v Speaker 1>gate like that, you know, just the semantics because we

1:40:06.600 --> 1:40:08.640
<v Speaker 1>have to use that so much. Like to me, the

1:40:08.920 --> 1:40:12.479
<v Speaker 1>guard the gate idea is is building a strong narrative,

1:40:12.560 --> 1:40:16.960
<v Speaker 1>building a strong culture, and and and and particularly that

1:40:17.280 --> 1:40:21.960
<v Speaker 1>phrase we use and we're talking about like adamant, intentional

1:40:22.160 --> 1:40:25.240
<v Speaker 1>anti hunting sentiment that is designed to I was looking

1:40:25.320 --> 1:40:29.040
<v Speaker 1>at the Humane Society of America website today actually, and

1:40:29.160 --> 1:40:32.439
<v Speaker 1>you know, one of their like six mission statements is,

1:40:32.760 --> 1:40:36.320
<v Speaker 1>you know, ending hunting, and they use the term trophy hunting,

1:40:36.760 --> 1:40:39.720
<v Speaker 1>which obviously that's a that is a that is an

1:40:39.800 --> 1:40:44.559
<v Speaker 1>inflammatory phrase that they used to try to portray us

1:40:44.560 --> 1:40:47.760
<v Speaker 1>in a certain way, you know whatever. But point being,

1:40:48.520 --> 1:40:51.240
<v Speaker 1>that's to me, to me, this is you know, gardens,

1:40:51.520 --> 1:40:56.200
<v Speaker 1>but not not to get but we we have to

1:40:56.560 --> 1:40:59.960
<v Speaker 1>we have to find ways to be inclusive, inclusive, inclusive,

1:41:00.000 --> 1:41:04.640
<v Speaker 1>include and and and ultimately bring people into you know,

1:41:04.760 --> 1:41:07.160
<v Speaker 1>it's not like we're just wanting to preserve our our

1:41:08.000 --> 1:41:10.080
<v Speaker 1>the stuff we get to do that we like, but man,

1:41:11.000 --> 1:41:15.759
<v Speaker 1>the outdoor space, clean, healthy meat, the things that hunting

1:41:15.840 --> 1:41:17.400
<v Speaker 1>has done for me, it's something that I would like

1:41:17.520 --> 1:41:20.799
<v Speaker 1>to share with people absolutely. And you know there's always

1:41:20.880 --> 1:41:23.519
<v Speaker 1>by products. If just maybe you're not into bird watching,

1:41:24.120 --> 1:41:27.400
<v Speaker 1>but by taking steps towards conservation and whatever it is

1:41:27.479 --> 1:41:29.760
<v Speaker 1>you're into, it makes the area better for those people

1:41:29.800 --> 1:41:32.080
<v Speaker 1>that are into bird watching, right or whatever. So there's

1:41:32.120 --> 1:41:35.040
<v Speaker 1>so many ways the things that these things, you know,

1:41:35.160 --> 1:41:37.840
<v Speaker 1>can cross over. And I just in my gut, I've

1:41:37.840 --> 1:41:39.960
<v Speaker 1>always believed that, you know, we have a whole lot

1:41:40.080 --> 1:41:41.880
<v Speaker 1>more to gain by working together and a whole lot

1:41:41.960 --> 1:41:45.400
<v Speaker 1>to lose if we don't um. And so you know,

1:41:45.800 --> 1:41:47.880
<v Speaker 1>that's one of the reasons that uh, you know, I'm

1:41:47.920 --> 1:41:51.000
<v Speaker 1>involved with Artistel b h A because you know, no

1:41:51.320 --> 1:41:53.960
<v Speaker 1>organization is perfect. You know, they're not going to have

1:41:54.120 --> 1:41:57.080
<v Speaker 1>all the answers, and they're gonna do things that you know,

1:41:57.240 --> 1:42:02.360
<v Speaker 1>not everybody agrees with. But I think in they're they're

1:42:02.360 --> 1:42:04.479
<v Speaker 1>trying to put the best foot forward, you know, trying

1:42:04.520 --> 1:42:08.000
<v Speaker 1>to do it to protect first and foremost, protect the

1:42:08.120 --> 1:42:11.800
<v Speaker 1>resources of hunters and anglers. But they're trying to do

1:42:11.960 --> 1:42:14.160
<v Speaker 1>it in such a way, at least from my perspective,

1:42:14.160 --> 1:42:16.400
<v Speaker 1>they're trying to do it in a way that is

1:42:16.479 --> 1:42:20.240
<v Speaker 1>not off putting to other people in the outdoor community,

1:42:20.640 --> 1:42:23.200
<v Speaker 1>you know, in the outdoor industry, and I kind of

1:42:23.280 --> 1:42:25.479
<v Speaker 1>don't see another way forward, you know, man, I was

1:42:25.560 --> 1:42:27.519
<v Speaker 1>at the b h A Rendezvous a couple of years

1:42:27.520 --> 1:42:33.479
<v Speaker 1>ago when Ivan Schevard how you say his name? He

1:42:33.680 --> 1:42:37.559
<v Speaker 1>spoke and Uh at the b h A Rendevo owner

1:42:37.640 --> 1:42:40.880
<v Speaker 1>of and founder of Patagonia, eighty year old man um

1:42:41.720 --> 1:42:47.000
<v Speaker 1>Man I thought that was awesome, incredible that this guy that,

1:42:47.400 --> 1:42:51.240
<v Speaker 1>I mean a billionaire number one uh and out that

1:42:51.320 --> 1:42:53.360
<v Speaker 1>that gives him value. He's he seems to me to

1:42:53.400 --> 1:43:00.880
<v Speaker 1>be a pretty incredible man. Uh, massive proponent of wild places. Um.

1:43:02.000 --> 1:43:05.200
<v Speaker 1>And we'll tip his hat to hunting. I mean, he

1:43:05.280 --> 1:43:08.759
<v Speaker 1>was in a room with Fred bad to the bone

1:43:08.880 --> 1:43:12.679
<v Speaker 1>Western Hunters and he's setting up there telling stories about

1:43:12.720 --> 1:43:15.000
<v Speaker 1>pulling over to throw a road kill deer in the

1:43:15.040 --> 1:43:18.000
<v Speaker 1>back of his truck to take it home and eat it. Um.

1:43:19.120 --> 1:43:24.880
<v Speaker 1>And I had people message me and ridicule me because

1:43:24.920 --> 1:43:27.120
<v Speaker 1>I put something up that had his name on it.

1:43:27.640 --> 1:43:29.880
<v Speaker 1>And this guy, this one guy said, did you know

1:43:30.040 --> 1:43:33.880
<v Speaker 1>that Ivan Schevard is against hunting brown bears and the

1:43:34.120 --> 1:43:37.040
<v Speaker 1>Yellowstone ecosystem or you know, in the Greater Yellowstone area?

1:43:38.120 --> 1:43:40.080
<v Speaker 1>And at the time I actually did, and I said no,

1:43:40.240 --> 1:43:42.439
<v Speaker 1>I didn't. And I was like, I don't know why

1:43:42.560 --> 1:43:46.840
<v Speaker 1>that has any impact on me, saying that what just

1:43:47.040 --> 1:43:50.680
<v Speaker 1>happened with this guy coming and tipping his hat to

1:43:50.800 --> 1:43:54.519
<v Speaker 1>us and like and and there that story right there,

1:43:54.680 --> 1:43:59.200
<v Speaker 1>to me describes kind of again this polarization. Like basically

1:43:59.280 --> 1:44:01.240
<v Speaker 1>this guy was saying, is if you don't agree with

1:44:01.320 --> 1:44:04.840
<v Speaker 1>me and we can't be friends. Well, man, I won't

1:44:04.920 --> 1:44:09.160
<v Speaker 1>have a friend on the planet and in in to

1:44:09.280 --> 1:44:14.400
<v Speaker 1>me for something. Somebody from Patagonia tipping their hat to

1:44:14.520 --> 1:44:17.160
<v Speaker 1>the hunting world, which they're not gaining anything from that.

1:44:17.520 --> 1:44:21.040
<v Speaker 1>They've got a they've got such a massive market, like

1:44:21.160 --> 1:44:23.880
<v Speaker 1>the little market of hunters that they could gain from,

1:44:24.000 --> 1:44:26.240
<v Speaker 1>you know. And we're not going to buy padagon your

1:44:26.240 --> 1:44:29.000
<v Speaker 1>clothing anyway. We're wearing a lot of other stuff. Like

1:44:30.000 --> 1:44:32.240
<v Speaker 1>what I'm saying is he's got a lot more to

1:44:32.320 --> 1:44:35.120
<v Speaker 1>lose than he does to gain. We've got a massive

1:44:35.439 --> 1:44:37.960
<v Speaker 1>amount that we could gain from and I'm not saying

1:44:38.040 --> 1:44:39.880
<v Speaker 1>And what that guy is saying is that we would

1:44:39.880 --> 1:44:43.840
<v Speaker 1>be lower in our standards to let some of these

1:44:43.920 --> 1:44:47.240
<v Speaker 1>people into our space. To me, that's retreating to the fortress.

1:44:47.479 --> 1:44:50.840
<v Speaker 1>Do you see what I'm saying? Like, basically, man, we

1:44:50.960 --> 1:44:53.479
<v Speaker 1>just can't do it. And I I am not happy

1:44:53.600 --> 1:44:57.360
<v Speaker 1>that he is. I mean, I am for the science

1:44:57.439 --> 1:45:00.680
<v Speaker 1>based wildlife management practices in a all, I mean, we

1:45:00.680 --> 1:45:02.840
<v Speaker 1>could get into all the details. It's Clay who can

1:45:02.920 --> 1:45:06.040
<v Speaker 1>four hunting brown bears, grizzly bears and the Greater Yellows

1:45:06.120 --> 1:45:10.120
<v Speaker 1>one ecosystem under a quota and science bace management. Absolutely,

1:45:11.720 --> 1:45:17.160
<v Speaker 1>am I offended and unwilling to work with Ivan Snard

1:45:17.600 --> 1:45:21.640
<v Speaker 1>because he thinks that you're crazy? Well, and then the

1:45:21.720 --> 1:45:27.440
<v Speaker 1>other thing is is like who can possibly be educated

1:45:27.520 --> 1:45:31.880
<v Speaker 1>and informed enough to understand the science behind all these

1:45:31.960 --> 1:45:34.599
<v Speaker 1>different issues? Right? And at the end of the day,

1:45:34.640 --> 1:45:37.599
<v Speaker 1>we're all humans. I've said plenty of things in my life,

1:45:37.640 --> 1:45:39.639
<v Speaker 1>and I'm gonna say plenty of things that I look

1:45:39.680 --> 1:45:41.280
<v Speaker 1>back on and be like, you know what, I was wrong?

1:45:42.080 --> 1:45:44.839
<v Speaker 1>You know what I mean? Um, And I think anybody

1:45:44.920 --> 1:45:47.400
<v Speaker 1>that thinks otherwise just kidding herselves. I mean, we're all

1:45:47.479 --> 1:45:50.240
<v Speaker 1>just humans. We make mistakes, and we can change our mind.

1:45:50.360 --> 1:45:53.600
<v Speaker 1>It's okay, you know. And it's just such a in

1:45:53.680 --> 1:45:58.360
<v Speaker 1>the environment that that I see us in and not

1:45:58.520 --> 1:46:00.479
<v Speaker 1>just our own country but around the world old right now,

1:46:00.520 --> 1:46:02.759
<v Speaker 1>it's just like it just seems like no one's willing

1:46:02.800 --> 1:46:05.960
<v Speaker 1>to go and change their mind. It's okay, It's okay

1:46:06.040 --> 1:46:10.080
<v Speaker 1>to have a change in perspective. Um, you know, It's

1:46:11.080 --> 1:46:13.920
<v Speaker 1>I don't know why that's so scary to some people,

1:46:14.320 --> 1:46:15.880
<v Speaker 1>you know. And I guess maybe I've made a who

1:46:15.880 --> 1:46:19.760
<v Speaker 1>lot more mistakes in my lifetime a lot of other

1:46:19.840 --> 1:46:22.479
<v Speaker 1>people have. I don't know, and maybe you're still alive

1:46:23.920 --> 1:46:26.680
<v Speaker 1>too many mistakes, but you know, I just think that

1:46:26.840 --> 1:46:29.519
<v Speaker 1>sometimes again it's just you know, calm down a little bit,

1:46:29.640 --> 1:46:31.960
<v Speaker 1>take step back, and yeah it's gonna be okay. You know,

1:46:32.120 --> 1:46:34.559
<v Speaker 1>let's let's work together instead of trying to put each

1:46:34.560 --> 1:46:39.519
<v Speaker 1>other down. Yeah. So well, man, I I admire what

1:46:39.720 --> 1:46:42.960
<v Speaker 1>you're doing and the voice that that you have inside,

1:46:43.040 --> 1:46:46.360
<v Speaker 1>even just locally in what you're doing. Uh. And I mean,

1:46:46.439 --> 1:46:49.720
<v Speaker 1>I think you're a great spokesman for for hunting to

1:46:49.840 --> 1:46:53.439
<v Speaker 1>a bunch of people that probably wouldn't listen to or

1:46:53.520 --> 1:46:56.600
<v Speaker 1>have a reason to listen to somebody like me or

1:46:56.680 --> 1:47:03.200
<v Speaker 1>Kolbe uh, mainly because Kobe is from Texas. But sorry,

1:47:08.120 --> 1:47:15.120
<v Speaker 1>that's now. I man, I love your story. Uh, respect

1:47:15.200 --> 1:47:20.240
<v Speaker 1>what you're doing and um um yeah, well likewise, man, uh,

1:47:20.560 --> 1:47:23.679
<v Speaker 1>you know, the I'm just was pleased to be asked

1:47:23.720 --> 1:47:25.920
<v Speaker 1>to do this today. The content you've been putting out

1:47:26.240 --> 1:47:29.000
<v Speaker 1>for a while now has been very high quality, and uh,

1:47:29.160 --> 1:47:31.479
<v Speaker 1>to you know, have an opportunity to come and sort

1:47:31.520 --> 1:47:33.479
<v Speaker 1>of be a part of that message that you've been

1:47:33.600 --> 1:47:35.280
<v Speaker 1>you know, doing your best put out there. It was

1:47:35.600 --> 1:47:39.080
<v Speaker 1>a great opportunity and I appreciate it. Um, you know,

1:47:40.560 --> 1:47:43.560
<v Speaker 1>I guess you know, we all have a role to

1:47:43.640 --> 1:47:46.760
<v Speaker 1>play and you can step back and you know, living

1:47:46.840 --> 1:47:49.960
<v Speaker 1>your own bubble and and uh, you know, just do

1:47:50.160 --> 1:47:52.560
<v Speaker 1>you And that's fine if that's what you want to do.

1:47:52.720 --> 1:47:55.720
<v Speaker 1>And you know, but UM, I don't know. I look

1:47:55.760 --> 1:47:57.960
<v Speaker 1>at my kids and I see the world we're living in,

1:47:58.120 --> 1:48:00.800
<v Speaker 1>and I sure do you feel like we could do

1:48:00.920 --> 1:48:04.160
<v Speaker 1>better sometimes then we're doing, or at least maybe make

1:48:04.240 --> 1:48:07.400
<v Speaker 1>some changes to put ourselves and maybe a more favorable

1:48:07.560 --> 1:48:09.600
<v Speaker 1>trajectory for the young people that are coming up in

1:48:09.640 --> 1:48:12.680
<v Speaker 1>the world right now. And UM, you know, I'm just

1:48:12.800 --> 1:48:15.439
<v Speaker 1>a guy, but I want to do what I can

1:48:15.520 --> 1:48:20.120
<v Speaker 1>to trying to help make a difference. So right on, um,

1:48:20.200 --> 1:48:23.479
<v Speaker 1>where can people find Yeah? So, um, of course you

1:48:23.560 --> 1:48:27.400
<v Speaker 1>mentioned already, I'm a part owner and officially my title

1:48:27.479 --> 1:48:30.040
<v Speaker 1>at Packard is the the equipment buyers, so all the

1:48:30.120 --> 1:48:32.040
<v Speaker 1>gear and that stuff in the store. That's where of

1:48:32.120 --> 1:48:35.040
<v Speaker 1>my main responsibility. But I teach classes there as well,

1:48:35.120 --> 1:48:38.840
<v Speaker 1>and they're you know, various types of wilderness skills. Of course,

1:48:38.880 --> 1:48:40.880
<v Speaker 1>a lot of that got put on hold due to COVID,

1:48:40.960 --> 1:48:45.439
<v Speaker 1>but you can, um looks hip at packardoc dot com. Um.

1:48:45.520 --> 1:48:48.040
<v Speaker 1>But the place I spend most of my time is

1:48:48.200 --> 1:48:51.240
<v Speaker 1>on Instagram and um, you know, kind of show people

1:48:51.280 --> 1:48:55.080
<v Speaker 1>what I'm into. And uh you can literally just Rick Spicer.

1:48:55.720 --> 1:48:59.920
<v Speaker 1>Uh most of that is um photography for because I

1:49:00.280 --> 1:49:03.760
<v Speaker 1>am amateur photographer. I just love taking photographs on trips. Um.

1:49:03.880 --> 1:49:06.519
<v Speaker 1>So most of that stuff is just like, uh, kind

1:49:06.560 --> 1:49:10.000
<v Speaker 1>of nature photography type of stuff. But pack rat bushcraft

1:49:10.439 --> 1:49:16.040
<v Speaker 1>on Instagram, that's them. That's the main one that most

1:49:16.080 --> 1:49:19.320
<v Speaker 1>people know me from. And um, that's where I'm just

1:49:19.520 --> 1:49:22.719
<v Speaker 1>kind of kind of spend you know, my dirt time

1:49:22.800 --> 1:49:26.280
<v Speaker 1>and uh, you know, whatever it is I'm into, whether

1:49:26.360 --> 1:49:28.200
<v Speaker 1>it's you know, building a bow or some arrows or

1:49:28.600 --> 1:49:31.799
<v Speaker 1>doing friction fire, you know what, who knows, hunting, whatever

1:49:31.840 --> 1:49:35.679
<v Speaker 1>it is. Um, so putting stuff out there. But Colvid,

1:49:35.720 --> 1:49:38.800
<v Speaker 1>do you have any questions for I'm sure I do.

1:49:39.120 --> 1:49:41.400
<v Speaker 1>I got caught up in the conversation of just listening

1:49:41.520 --> 1:49:44.200
<v Speaker 1>but always heads like on a swivel. It's just like

1:49:45.200 --> 1:49:49.760
<v Speaker 1>it's like and forth, you got you gotta interrupt us, man.

1:49:50.240 --> 1:49:53.439
<v Speaker 1>The only way that you get any word between me

1:49:54.120 --> 1:49:56.800
<v Speaker 1>and I guess that is to interrupt us. We've covered

1:49:56.800 --> 1:50:05.160
<v Speaker 1>a lot of ground there too, so so guess my summary. Yeah,

1:50:05.520 --> 1:50:07.560
<v Speaker 1>I'm just deep in thought over here, you know, I

1:50:07.720 --> 1:50:10.760
<v Speaker 1>was just thinking about the whole thing between hunting and

1:50:11.120 --> 1:50:14.880
<v Speaker 1>this adventurous lifestyle. And for me growing up, I got

1:50:16.120 --> 1:50:18.519
<v Speaker 1>without knowing it. I was caught up in the utility

1:50:18.680 --> 1:50:21.880
<v Speaker 1>of of hunting more so than the adventure, you know,

1:50:22.080 --> 1:50:24.600
<v Speaker 1>just going out. It's like this is successful if we

1:50:24.680 --> 1:50:27.439
<v Speaker 1>come back with something, or the whole concept of catch

1:50:27.520 --> 1:50:30.479
<v Speaker 1>and release fishing was out of my mind, you know.

1:50:31.080 --> 1:50:34.559
<v Speaker 1>And so since I've been here inside of Arkansas, I've

1:50:34.640 --> 1:50:37.560
<v Speaker 1>begun to appreciate all these things where you don't you

1:50:37.600 --> 1:50:40.160
<v Speaker 1>don't have some utility, you're like going out and bringing

1:50:40.200 --> 1:50:43.479
<v Speaker 1>back something tangible. So like I've gotten into the hiking

1:50:43.640 --> 1:50:47.160
<v Speaker 1>and road biking and fly fishing and so all these

1:50:47.240 --> 1:50:50.759
<v Speaker 1>things have just I've kind of gone the opposite direction

1:50:50.840 --> 1:50:52.680
<v Speaker 1>where I started out with the utility of hunting, and

1:50:52.720 --> 1:50:54.760
<v Speaker 1>I appreciated all the things that I got out of it,

1:50:55.439 --> 1:50:58.280
<v Speaker 1>but I missed out on the whole adventurous side of it.

1:50:58.400 --> 1:51:01.600
<v Speaker 1>So like we went with mules to Montana, you know,

1:51:02.240 --> 1:51:05.080
<v Speaker 1>that was that was a big thing for me to

1:51:05.160 --> 1:51:07.320
<v Speaker 1>where it's like, man, this is actually fun to get

1:51:07.320 --> 1:51:10.240
<v Speaker 1>out and just adventure instead of just going out and

1:51:10.360 --> 1:51:12.800
<v Speaker 1>just seeing I'm just going out for it to fill

1:51:12.840 --> 1:51:14.920
<v Speaker 1>the freezer. I don't care if it's a spike or whatever,

1:51:15.080 --> 1:51:17.479
<v Speaker 1>you know. And uh and so I think that's the

1:51:17.560 --> 1:51:22.799
<v Speaker 1>appreciation that that I've come into inside of living inside

1:51:22.840 --> 1:51:25.599
<v Speaker 1>of Arkansas versus Texas, where it's like you go from

1:51:26.000 --> 1:51:29.960
<v Speaker 1>not having these you know, national forests and public lands

1:51:30.000 --> 1:51:32.200
<v Speaker 1>to a place to where I can just go and

1:51:32.320 --> 1:51:34.519
<v Speaker 1>roam without having to knock on some door, get ahold

1:51:34.560 --> 1:51:37.920
<v Speaker 1>of somebody. And uh and so I I think like

1:51:37.960 --> 1:51:40.560
<v Speaker 1>when you're talking about bush craft man, I'd like to

1:51:40.640 --> 1:51:44.439
<v Speaker 1>do that, you know, just understand more about just build

1:51:44.479 --> 1:51:48.120
<v Speaker 1>an adaptability inside of me so that if I find

1:51:48.200 --> 1:51:51.120
<v Speaker 1>myself in some situation or just I mean walking by

1:51:51.240 --> 1:51:53.280
<v Speaker 1>some plant that I wouldn't know what it is. Now

1:51:53.800 --> 1:51:55.240
<v Speaker 1>if I'm walking down a trail and I see it,

1:51:55.280 --> 1:51:59.200
<v Speaker 1>it's like, oh that's cool, you know. And just growing

1:51:59.280 --> 1:52:01.840
<v Speaker 1>this appreciate ation for the environment that I that I

1:52:01.960 --> 1:52:06.040
<v Speaker 1>find myself in and draws me into. But just building

1:52:06.040 --> 1:52:10.320
<v Speaker 1>an ability to it's it's like another a deeper level

1:52:10.400 --> 1:52:13.280
<v Speaker 1>of communing with nature, where before my commune with nature

1:52:13.320 --> 1:52:15.439
<v Speaker 1>would be like I'm gonna go and it's gonna provide

1:52:15.479 --> 1:52:17.360
<v Speaker 1>for me, I'm gonna take something out of it to

1:52:17.479 --> 1:52:19.880
<v Speaker 1>where I can just go and just exist inside of it,

1:52:19.920 --> 1:52:23.200
<v Speaker 1>can get a lot of appreciation inside of that for

1:52:23.760 --> 1:52:26.720
<v Speaker 1>me myself. And you know, what I'm bringing back might

1:52:26.760 --> 1:52:29.080
<v Speaker 1>be something different. It's just bringing back an experience rather

1:52:29.200 --> 1:52:31.840
<v Speaker 1>than oh, I'm gonna go and actually like pull something

1:52:31.920 --> 1:52:34.519
<v Speaker 1>out of it, you know, absolutely here. I think that's

1:52:34.560 --> 1:52:40.599
<v Speaker 1>something that we could learn from the adventure outdoor side

1:52:41.360 --> 1:52:43.720
<v Speaker 1>because that's a great point. I think. I think it's

1:52:43.720 --> 1:52:47.519
<v Speaker 1>a really notable point Colby, because the hunting mind frame

1:52:48.040 --> 1:52:51.200
<v Speaker 1>is to get something to bring back the you know,

1:52:51.880 --> 1:52:55.840
<v Speaker 1>adventure outdoors and mind frame is to is for the experience.

1:52:56.640 --> 1:53:00.200
<v Speaker 1>And obviously there's a there's a in the last some

1:53:00.479 --> 1:53:03.080
<v Speaker 1>time and hunting, Like we have talked about the experience

1:53:03.120 --> 1:53:06.200
<v Speaker 1>a lot and how that's valuable. But still like I

1:53:06.320 --> 1:53:10.040
<v Speaker 1>think combining kind of these two ideologies you probably get

1:53:10.080 --> 1:53:12.720
<v Speaker 1>a really rich experience, if that makes sense. I think so.

1:53:12.920 --> 1:53:15.240
<v Speaker 1>And you know, one thing that I can think back about,

1:53:15.680 --> 1:53:18.120
<v Speaker 1>you know, talk having stories with my dad or my

1:53:18.240 --> 1:53:21.360
<v Speaker 1>grandpa about going out, it is like the older they got,

1:53:21.560 --> 1:53:24.720
<v Speaker 1>the less they cared about actually getting anything. They just

1:53:24.840 --> 1:53:28.960
<v Speaker 1>wanted that time with their family and kind of communing

1:53:29.040 --> 1:53:32.280
<v Speaker 1>with the natural environment. Right and Uh, as much as

1:53:32.320 --> 1:53:34.760
<v Speaker 1>my grandpa loved to fish, he just wanted to be

1:53:34.840 --> 1:53:38.240
<v Speaker 1>out there. And Uh, what I'd like to see maybe

1:53:38.360 --> 1:53:40.719
<v Speaker 1>is a little more of that mentality trickle down into

1:53:40.840 --> 1:53:44.439
<v Speaker 1>younger people and it's not always about getting something. You know,

1:53:44.680 --> 1:53:46.960
<v Speaker 1>and if you do great and in the whole providing

1:53:47.040 --> 1:53:49.479
<v Speaker 1>for your family thing. I mean, that's a critical component

1:53:49.600 --> 1:53:53.680
<v Speaker 1>of hunting, and I think everyone should recognize that for

1:53:53.760 --> 1:53:57.240
<v Speaker 1>what it is. But I think it's it's also okay

1:53:58.520 --> 1:54:01.240
<v Speaker 1>just to look at it from you know, from a

1:54:02.240 --> 1:54:04.720
<v Speaker 1>even uh you know, you look at nowadays with all

1:54:04.760 --> 1:54:10.000
<v Speaker 1>this COVID craziness going on. Uh, we need wilderness and

1:54:10.120 --> 1:54:12.560
<v Speaker 1>wild places right now, maybe more than we have in

1:54:12.600 --> 1:54:15.559
<v Speaker 1>a long time for mental health reasons. Right where all

1:54:15.680 --> 1:54:17.720
<v Speaker 1>you know, people are cooped up and you got a

1:54:18.280 --> 1:54:21.200
<v Speaker 1>whether it's wearing a mask or whatever it is. Uh,

1:54:21.479 --> 1:54:24.360
<v Speaker 1>you know, the ability to walk out into a place

1:54:24.439 --> 1:54:27.400
<v Speaker 1>and just kind of not look at there's nature and

1:54:27.520 --> 1:54:30.600
<v Speaker 1>here's me. But more of the I'm part of this.

1:54:31.360 --> 1:54:33.160
<v Speaker 1>I came from this, and one day I'm going to

1:54:33.240 --> 1:54:37.120
<v Speaker 1>go back to this um and so I may as

1:54:37.160 --> 1:54:39.840
<v Speaker 1>well figure out a way to kind of be connected

1:54:39.920 --> 1:54:43.480
<v Speaker 1>to it. And I guess that's ultimately what's let me

1:54:43.600 --> 1:54:46.040
<v Speaker 1>down the path that UM I have is like I

1:54:46.160 --> 1:54:48.400
<v Speaker 1>just like that feeling. I like, I like the feeling

1:54:48.480 --> 1:54:52.240
<v Speaker 1>of feel like I'm more part of the woods than uh,

1:54:52.360 --> 1:54:56.600
<v Speaker 1>separated from it. It's a good way to put it.

1:54:57.160 --> 1:55:01.920
<v Speaker 1>I guess. One last thing I mentioned, uh that unfortunately,

1:55:02.000 --> 1:55:04.000
<v Speaker 1>like every other event I know of, it got canceled

1:55:04.080 --> 1:55:07.160
<v Speaker 1>this year. But another thing that I do is I'm

1:55:07.200 --> 1:55:11.560
<v Speaker 1>the director of a wilderness skills challenge. UM that's called

1:55:11.640 --> 1:55:14.800
<v Speaker 1>the Brewha bush Whack. That's kind of a mouthful, but

1:55:14.920 --> 1:55:16.320
<v Speaker 1>um there's a website for it. You can go to

1:55:16.360 --> 1:55:19.360
<v Speaker 1>Brewhaw bush Whack dot com and uh it's kind of

1:55:19.400 --> 1:55:21.840
<v Speaker 1>a cool thing that me and some friends started about

1:55:21.880 --> 1:55:26.640
<v Speaker 1>five years ago. And um so if if the listeners,

1:55:26.760 --> 1:55:30.160
<v Speaker 1>if you're familiar with an adventure race, right, um, you know,

1:55:30.520 --> 1:55:33.080
<v Speaker 1>typically the way those traditionally would work was you'd get

1:55:33.080 --> 1:55:35.840
<v Speaker 1>a topographical map and there'd be points on that map

1:55:36.320 --> 1:55:40.080
<v Speaker 1>and you would, uh you'd go like maybe ride a

1:55:40.120 --> 1:55:42.560
<v Speaker 1>bike or run or hike and paddle a canoe and

1:55:42.600 --> 1:55:45.360
<v Speaker 1>all these kinds of things, and you go find those points. Well,

1:55:45.400 --> 1:55:50.320
<v Speaker 1>what we did was I decided I thought that was interesting, um,

1:55:50.520 --> 1:55:53.120
<v Speaker 1>but I wanted to maybe make it a little more

1:55:53.960 --> 1:55:56.640
<v Speaker 1>in the in the realm of this bushcraft and wilderness

1:55:56.640 --> 1:55:59.440
<v Speaker 1>skills stuff. So, um, first, the first thing we did

1:55:59.560 --> 1:56:03.440
<v Speaker 1>was we took away the whole race component of it

1:56:03.760 --> 1:56:05.440
<v Speaker 1>and we designed it so that you can come in

1:56:05.600 --> 1:56:07.840
<v Speaker 1>last and win. I couldn't have anything to do how

1:56:07.920 --> 1:56:10.080
<v Speaker 1>fast you are, and so that was one of the

1:56:10.120 --> 1:56:12.240
<v Speaker 1>first things that we did. But and so instead of

1:56:12.320 --> 1:56:15.080
<v Speaker 1>time based, it's point based. And so it's all about

1:56:15.120 --> 1:56:19.480
<v Speaker 1>being a well rounded outdoors person. So you still use

1:56:19.520 --> 1:56:23.120
<v Speaker 1>a topographical map, but you go where you want, when

1:56:23.200 --> 1:56:25.640
<v Speaker 1>you want. You plan your own course for the day.

1:56:25.960 --> 1:56:28.440
<v Speaker 1>So it's about your ability to understand and read the

1:56:28.560 --> 1:56:32.760
<v Speaker 1>map and create a a plan basically, and when you

1:56:33.240 --> 1:56:36.280
<v Speaker 1>successfully arrive at a location, there's a password, you write

1:56:36.320 --> 1:56:37.880
<v Speaker 1>it down and you get a point for that at

1:56:37.920 --> 1:56:39.240
<v Speaker 1>the end of the day when you're great or you

1:56:39.280 --> 1:56:41.880
<v Speaker 1>get a certain number of points. Uh. The next thing

1:56:42.080 --> 1:56:45.360
<v Speaker 1>is is there's um some sort of wilderness skill that

1:56:45.440 --> 1:56:48.240
<v Speaker 1>you have to show proficiency in, whether that's making a fire,

1:56:48.320 --> 1:56:50.760
<v Speaker 1>doing for some first s aid or paddling a canoe

1:56:51.480 --> 1:56:56.120
<v Speaker 1>or rope skills whatever it may be, there you go,

1:56:57.480 --> 1:56:59.600
<v Speaker 1>and that brings up one of the things that we're

1:56:59.600 --> 1:57:01.000
<v Speaker 1>gonna go heavy in this year. I've done it in

1:57:01.080 --> 1:57:04.560
<v Speaker 1>the past, but we always have primitive weapons. We do archery,

1:57:04.640 --> 1:57:07.800
<v Speaker 1>we do at laddles, we do sling shots, we do blowguns,

1:57:07.880 --> 1:57:10.440
<v Speaker 1>we do all kinds of stuff. There's always a primitive weapon.

1:57:11.880 --> 1:57:14.960
<v Speaker 1>But this year, um, and I'm then this is probably

1:57:15.000 --> 1:57:18.440
<v Speaker 1>a theme going forward, is that, um, the teams were

1:57:18.480 --> 1:57:20.240
<v Speaker 1>all gonna have to have at least one person that

1:57:20.400 --> 1:57:21.880
<v Speaker 1>was gonna have a bow with him the whole time,

1:57:22.200 --> 1:57:25.040
<v Speaker 1>and they're gonna be shooting throughout the whole course. So

1:57:25.400 --> 1:57:27.040
<v Speaker 1>that kind of changed the game a little bit in

1:57:27.200 --> 1:57:29.640
<v Speaker 1>terms of making it a lot more interesting for archers

1:57:29.680 --> 1:57:31.680
<v Speaker 1>and hunters and that type of thing. And then the

1:57:31.760 --> 1:57:35.160
<v Speaker 1>third component of it is pure nature knowledge. So UM,

1:57:35.200 --> 1:57:39.920
<v Speaker 1>they'll be like key words are i D Components to

1:57:40.120 --> 1:57:44.240
<v Speaker 1>things like trees and plants and animal tracks, even stone points,

1:57:44.680 --> 1:57:46.600
<v Speaker 1>and you have to tell me what those things are.

1:57:47.080 --> 1:57:49.720
<v Speaker 1>You take the cumulative of all those different skills, and

1:57:49.760 --> 1:57:55.680
<v Speaker 1>whoever gets the most point wins, and it's a it's

1:57:55.720 --> 1:57:59.120
<v Speaker 1>in April every year, and we have postponed to UM.

1:57:59.240 --> 1:58:01.800
<v Speaker 1>It's actually if you're here in Arkansas, you may be

1:58:01.920 --> 1:58:04.280
<v Speaker 1>familiar with it. But there's a place called Bird's Adventure

1:58:04.360 --> 1:58:07.360
<v Speaker 1>Center on the Mulberry River and that's where we have

1:58:07.480 --> 1:58:10.560
<v Speaker 1>it every year. I'm good friends with those folks and

1:58:10.640 --> 1:58:13.160
<v Speaker 1>they have a huge piece of private land. And in addition,

1:58:13.600 --> 1:58:16.880
<v Speaker 1>I typically get permits from the Forest Service and we

1:58:17.040 --> 1:58:20.200
<v Speaker 1>go out and so UM, teams can expect and you

1:58:20.280 --> 1:58:22.640
<v Speaker 1>have to compete as a team because there's teamwork involved.

1:58:22.720 --> 1:58:25.440
<v Speaker 1>It's not a solo event. UM. But you can expect

1:58:25.480 --> 1:58:27.960
<v Speaker 1>to travel somewhere between six and ten miles over the

1:58:28.000 --> 1:58:30.880
<v Speaker 1>course of the day, so you you cover some ground. Um.

1:58:31.040 --> 1:58:33.080
<v Speaker 1>But it's a lot of fun. So if if this

1:58:33.240 --> 1:58:35.560
<v Speaker 1>type of stuff we've been talking about is interesting to

1:58:35.720 --> 1:58:38.600
<v Speaker 1>you and you'd maybe uh, you know, you'd like to

1:58:39.080 --> 1:58:42.600
<v Speaker 1>kind of get uh actually do something more directly related

1:58:42.680 --> 1:58:46.400
<v Speaker 1>to it, Um, you can check out that. Uh you

1:58:46.520 --> 1:58:48.920
<v Speaker 1>know what, I don't think I've ever been asked that before.

1:58:51.360 --> 1:58:54.000
<v Speaker 1>It doesn't say no anywhere we might have to think.

1:58:55.840 --> 1:59:03.360
<v Speaker 1>We might have to think, like in the rule, maybe

1:59:03.400 --> 1:59:06.000
<v Speaker 1>what we need you to do is create a challenge

1:59:06.120 --> 1:59:08.760
<v Speaker 1>based around meal and we can get you out there

1:59:09.280 --> 1:59:12.320
<v Speaker 1>and you're you're kind of that that component because I

1:59:12.440 --> 1:59:14.840
<v Speaker 1>love mixing it up with different And the other thing

1:59:14.920 --> 1:59:18.080
<v Speaker 1>about this is like the teams, I give them hints,

1:59:18.440 --> 1:59:21.040
<v Speaker 1>but they don't know what they're getting into until the

1:59:21.120 --> 1:59:24.240
<v Speaker 1>day of. So you that's why it's so important to

1:59:24.320 --> 1:59:27.760
<v Speaker 1>have like a well round team is because you kind

1:59:27.800 --> 1:59:29.360
<v Speaker 1>of you know you're gonna have to make fire somewhere.

1:59:29.360 --> 1:59:31.000
<v Speaker 1>You're probably gonna have to do some first aid stuff.

1:59:31.000 --> 1:59:32.560
<v Speaker 1>You're gonna have a paddle a canoe, you're gonna have

1:59:32.600 --> 1:59:36.800
<v Speaker 1>to do primitive weapons, but you don't know exactly what's happening.

1:59:37.160 --> 1:59:38.680
<v Speaker 1>And uh so you've got to be able to like,

1:59:39.080 --> 1:59:43.080
<v Speaker 1>you know, switch gears. So anyway, Uh that's something else

1:59:43.120 --> 1:59:46.400
<v Speaker 1>that a lot of my energy goes into, um these days,

1:59:46.440 --> 1:59:48.720
<v Speaker 1>So keep an eye out for that. I gotta say

1:59:48.760 --> 1:59:52.000
<v Speaker 1>that's one of the coolest shirts. Yeah right now. Yeah,

1:59:52.400 --> 1:59:54.600
<v Speaker 1>I appreciate that. I saw when you came in, I

1:59:54.680 --> 1:59:59.480
<v Speaker 1>was like, I need good. Good buddy Robert I work

1:59:59.560 --> 2:00:02.040
<v Speaker 1>with helped me to zign. Yeah, it's really cool. Better

2:00:02.080 --> 2:00:05.720
<v Speaker 1>at that stuff to be but n rate cool man.

2:00:05.800 --> 2:00:08.120
<v Speaker 1>Thanks thanks for trying to Rick. I appreciate it, and

2:00:08.400 --> 2:00:11.720
<v Speaker 1>uh yeah, we'll find a reason to do this again

2:00:11.760 --> 2:00:15.040
<v Speaker 1>at some point. But keep it wild pleased as wild

2:00:15.040 --> 2:00:18.240
<v Speaker 1>because that's where the Bears live. Thanks guys,