WEBVTT - "I Was Beaten Into The Crips!" | Emean "E.Z." Zwayne

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<v Speaker 1>So easy question for you to start this whole thing. Yeah,

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<v Speaker 1>you come from California to Texas, the land of fruits

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<v Speaker 1>and nuts, brother, and you go to In and Out

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<v Speaker 1>for lunch.

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<v Speaker 2>Hey man, I had to feel at home. You know,

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<v Speaker 2>all this Waterburger stuff. You know, we might have to

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<v Speaker 2>get into a fight, but I'm like, I had a

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<v Speaker 2>friend try to compare Waburger to In and Out and

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<v Speaker 2>I'm like, yeah, you got problems, bro.

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<v Speaker 1>So I didn't say anything when you texted me that.

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<v Speaker 1>You're like, I'm on my way, I'm making good time.

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<v Speaker 1>I'm gonna stop buy in and Out and grab a

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<v Speaker 1>little lunch.

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<v Speaker 2>And I was like, oh, I am man, he's going

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<v Speaker 2>to do that. That's what he's gonna do. I was

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<v Speaker 2>on my way and I'm like, oh, home, I exited, and.

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<v Speaker 1>Did it taste the same as California In and Out?

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<v Speaker 2>You know what it did? Man?

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<v Speaker 1>Okay?

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<v Speaker 2>And not just that, but I said to the lady

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<v Speaker 2>at the count I'm like, every one of these is exactly.

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<v Speaker 2>I feel like I'm literally at my in and Out

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<v Speaker 2>in my neighborhood. You know.

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<v Speaker 1>But did you tell you said I'm from California and okay.

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<v Speaker 2>Yeah, yeah, yeah, I said, yeah, man, and she was.

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<v Speaker 2>She used to work at an in and Out in California.

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<v Speaker 2>So yeah, bro, we call it the Lord's Burger.

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<v Speaker 1>The Lord's Burger, that's it. So it's like the Lord

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<v Speaker 1>Chicken is Chick fil a. You get your chicken.

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<v Speaker 2>If you're saved, you eat it in and out? Are

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<v Speaker 2>they a Christian based company and then out? Are you serious?

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<v Speaker 2>I don't know you've net You've never looked under the cups, and.

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<v Speaker 1>I maybe it's embarrassing.

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<v Speaker 2>I haven't seen too much under the cups and under

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<v Speaker 2>the fry thing of Majinga's Yeah, so get with it, man.

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<v Speaker 1>So now I feel really bad because I don't know

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<v Speaker 1>this about Waterburger. I don't know they don't have scriptures

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<v Speaker 1>on their cups. So yeah, that's a really good argument.

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<v Speaker 1>And believe the gospel.

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<v Speaker 2>Man, there's still time saved. There's still time for you.

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<v Speaker 1>I get saved again almost every time in this podcast.

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<v Speaker 1>We got somebody.

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<v Speaker 2>I love it, man.

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<v Speaker 1>I think I got saved with Ray a few weeks ago.

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<v Speaker 2>Yeah, multiple salvations.

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<v Speaker 1>Your father in law is Ray Comfort, Yeah, the one

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<v Speaker 1>and only who we had him on here. Uh, you know,

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<v Speaker 1>not not handsome sitting here in the in the seat

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<v Speaker 1>like you are.

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<v Speaker 2>He was on the screen, he was he doesn't travel anymore, man.

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<v Speaker 2>He put an end to that years ago. So yeah,

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<v Speaker 2>you got to get them remote.

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<v Speaker 1>So I purposely don't know your testimony or how this

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<v Speaker 1>even that your connection with Ray, I don't know, and

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<v Speaker 1>I typically I will like dive in and want to

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<v Speaker 1>learn everything about it, but I was, man, I have

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<v Speaker 1>heard that you have quite the story, pretty crazy. Great.

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<v Speaker 2>So yeah, well let me say first of all, a

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<v Speaker 2>lot of people don't know this, you know, but Ray

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<v Speaker 2>is obviously my father in law. But what a lot

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<v Speaker 2>of people don't know is Rays of Jewish descent and

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<v Speaker 2>I'm of Arab descent, and together we are the solution

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<v Speaker 2>to the Mid East crisis.

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<v Speaker 1>Wow.

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<v Speaker 2>And if that doesn't work, We're going to start a

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<v Speaker 2>new mattress company called Easy Comfort, and just call.

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<v Speaker 1>It today.

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<v Speaker 2>Easy Comfort. It's a match made in heaven.

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<v Speaker 1>So let me get some context to what you just said,

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<v Speaker 1>because it's it's by no coincidence that I was literally

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<v Speaker 1>talking about this today with two friends that were here

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<v Speaker 1>at the house, and we're talking about racism and how

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<v Speaker 1>in America we have no idea, we have no idea hatred.

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<v Speaker 1>And when I've been to Israel, in fact, a man

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<v Speaker 1>who's sitting here with us on this particular trip I

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<v Speaker 1>was telling them about. We had Rami with us, you know,

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<v Speaker 1>loving the death. He's an Arab Christian, but there were

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<v Speaker 1>there were times when we would go eat at certain

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<v Speaker 1>restaurants and he would not eat with us, and he

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<v Speaker 1>would say, there is a Jew at your table. I

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<v Speaker 1>would say, Rami, you're a Christian man. You've been you know,

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<v Speaker 1>been set free from You've been set free from this

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<v Speaker 1>in Christ and he can't. It runs deep, man, It's

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<v Speaker 1>run so deep. He couldn't sit at the same table.

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<v Speaker 1>So that this is what you're talking about with with

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<v Speaker 1>Arabs and Jews. There is something going on there that

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<v Speaker 1>goes beyond what the American mind could possibly understand.

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<v Speaker 2>Yeah, there's a history, there's a lot of you know, acrimony,

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<v Speaker 2>and yet I have seen, like with Ray and myself,

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<v Speaker 2>you know, but even in the Middle East, the Lord

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<v Speaker 2>take Jews, Arabs, save them and break down. As Ephesian

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<v Speaker 2>talks about that middle wall of separation and that unity

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<v Speaker 2>that we have because of Christ. Man, it's beautiful and

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<v Speaker 2>you see that, you know, when two people get radically

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<v Speaker 2>saved and were at enmity, and then now they have

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<v Speaker 2>Christ as the bond. There's nothing like it. And that's

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<v Speaker 2>what the gospel does. You know, you think of Revelation five,

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<v Speaker 2>from every tribe and tongue and people and nation, He's

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<v Speaker 2>redeemed us to God by his blood. Yeah, man, so yeah,

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<v Speaker 2>it's it's it all goes back to the gospel. But man, Ray,

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<v Speaker 2>and I you know, he's been my father in law

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<v Speaker 2>now boy, as of a few days ago, twenty nine

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<v Speaker 2>years wow, and yeah, thank you. You know, he was

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<v Speaker 2>my hero before I knew him, and then you know,

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<v Speaker 2>I met him and then he became my father in law.

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<v Speaker 2>But you know the old saying never meet your heroes

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<v Speaker 2>because you'll be disappointed. We always seen that we build

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<v Speaker 2>people up and then we realized that were't all we

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<v Speaker 2>thought they were cracked up to be, and that we

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<v Speaker 2>get disappointed. But man, with Ray, it's been the exact opposite.

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<v Speaker 2>I mean, my respect for him keeps grow and I

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<v Speaker 2>know him. You know, he's not just my boss. He's

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<v Speaker 2>my father in law. So I know him his family

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<v Speaker 2>and he's a real deal. I mean, what you see

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<v Speaker 2>on our television program, what you see on our podcast

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<v Speaker 2>what you see on you know, our YouTube channel the movies.

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<v Speaker 2>This is Ray Comfort twenty four seven. I have never

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<v Speaker 2>in my twenty nine years of him being my father,

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<v Speaker 2>in thirty years almost of knowing him, I've never seen

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<v Speaker 2>the man have an off day when it comes to

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<v Speaker 2>sharing the Gospel. He is on and always on. It's

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<v Speaker 2>like his his face is set like a flint, you know,

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<v Speaker 2>and he's just heading toward eternity and he's gonna grab

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<v Speaker 2>whoever he can on his way. And I've never known

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<v Speaker 2>anyone like him. His humility, his godliness, his generosity. Don't

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<v Speaker 2>get me emotional, bro, Yeah, it's it's it's amazing. So

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<v Speaker 2>I'm humbled. I constantly pinched myself that, like, I get

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<v Speaker 2>to serve the Lord with ch because before I met him,

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<v Speaker 2>I dropped to my knees one day very distinctly, I said, Lord,

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<v Speaker 2>I pray that someday in some way this man can

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<v Speaker 2>disciple me. And so I first heard about him. This

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<v Speaker 2>guy comes up to me. I was visiting some friends

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<v Speaker 2>at a Bible college and this guy that I just

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<v Speaker 2>got to know a bit, he comes up and he goes, hey, man,

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<v Speaker 2>you ever heard of this guy named Ray comfort, and

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<v Speaker 2>he starts looking around like he's about to do a

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<v Speaker 2>drug deal. He's like and he goes he's crazy. I'm like, no,

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<v Speaker 2>I never heard this crazy guy.

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<v Speaker 1>I n even recover.

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<v Speaker 2>But he got my attention. So he sticks a book

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<v Speaker 2>in my hand called Springboards for Effective Evangelism. He's, oh, man,

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<v Speaker 2>you got to read this. I took it out of

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<v Speaker 2>you know, courtesy. I'm thinking that's going to go on

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<v Speaker 2>that stack of books at home. I'm never going to read.

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<v Speaker 2>And but by God's providence, one day I picked it

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<v Speaker 2>up and man, I couldn't put it down. I'm like

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<v Speaker 2>reading this stuff he's doing. He's going up to strangers

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<v Speaker 2>on the street. He's doing a mock funeral in public

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<v Speaker 2>with like these guys dressed up like Paul bearers and

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<v Speaker 2>he's got a guyline on the ground, the sheet over him.

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<v Speaker 2>He's talking to people about death. You know, it's going

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<v Speaker 2>up to the cast of Jesus Christ Superstar preaching the gospel.

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<v Speaker 2>I'm like, no, this guy's not crazy. He's clinically insane.

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<v Speaker 2>You know, like what in the world. And you know

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<v Speaker 2>he becomes my father in law and you got to fill.

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<v Speaker 1>In that gap right there.

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<v Speaker 2>Yeah, Well, before before that, before that, before that, I

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<v Speaker 2>had started an evangelism team through a church that I

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<v Speaker 2>had co planted, and we were about to go out

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<v Speaker 2>for our first time and someone brings a VHS if

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<v Speaker 2>you remember what that is, a VHS state and they're like, hey, man,

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<v Speaker 2>you ever heard of Ray Comfort. I'm like, yeah, I

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<v Speaker 2>have pops it in and it was one thing that

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<v Speaker 2>you know, read about what Ray was doing, but to

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<v Speaker 2>see him in action, I mean, this little guy stepping

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<v Speaker 2>up on a step stool, you know, yeah, right Tan

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<v Speaker 2>and the Lord repent, you know, and he's just doing

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<v Speaker 2>his thing. I'm like And so from that point I

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<v Speaker 2>really got connected with the ministry. And then we uh

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<v Speaker 2>I called to order some tracks one day and I

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<v Speaker 2>heard leaving waters. I'm like, no, no, it can't be.

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<v Speaker 2>So we keep talking a little more and I'm like,

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<v Speaker 2>I'm sorry, is this very comfort? Oh yeah? Right, yeah,

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<v Speaker 2>yeah yeah. I'm like, no way, so personable, so down

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<v Speaker 2>to earth, so humble, you know. And at the end

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<v Speaker 2>of the conference, he says, you know, if you ever

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<v Speaker 2>want me to come speak at your church, because the

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<v Speaker 2>ministry wasn't far from our church, he said, you know,

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<v Speaker 2>I'd love to, And so I said.

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<v Speaker 1>You're a Christian at this point, like you were a

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<v Speaker 1>Christian before? The first guy says, have you heard of recovery?

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<v Speaker 2>Oh yeah, yeah, okay, I got yeah, I've been saved

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<v Speaker 2>a couple of years, so we need to get to that.

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<v Speaker 1>Yeah.

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<v Speaker 2>Well yeah yeah, So I'm on, you know. I like, yeah,

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<v Speaker 2>if you ever want me to come speak, I left

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<v Speaker 2>to him like yeah, yeah, let me pray about it. Amen, yes,

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<v Speaker 2>you know, like, where can you come? So a couple

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<v Speaker 2>of weeks later he came spoke, and and then you

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<v Speaker 2>know what's crazy is after he became my father in law,

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<v Speaker 2>one day he came up to me with that book

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<v Speaker 2>that I first learned about him through, and it was

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<v Speaker 2>a reprint of the book, and he surprised me by

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<v Speaker 2>putting a chapter of poetry I had written into the book.

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<v Speaker 2>So now I'm in the book that I first learned

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<v Speaker 2>about him through. And then one year I went our

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<v Speaker 2>way to Israel and we stopped off in New York.

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<v Speaker 2>We had a long layover, and I find myself standing

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<v Speaker 2>with him in that same park I watched him in

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<v Speaker 2>the video preaching at and I was there with him,

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<v Speaker 2>side by side, preaching the gospel open air in that

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<v Speaker 2>same part, and so it was just like surreal, you know.

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<v Speaker 1>So, yeah, okay, there's a lot of a lot of

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<v Speaker 1>gaps to fill in. Yeah, I do want to say

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<v Speaker 1>that's how older, you know, nine? Yeah, let's I'll say

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<v Speaker 1>this as respectful as I can. You and I we will.

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<v Speaker 1>We Lord Willing will have a lot of years without

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<v Speaker 1>Ray here. And there is a generation of faithful Bible

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<v Speaker 1>teachers that right now is kind of at the at

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<v Speaker 1>the later years of their life, the twilight years of

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<v Speaker 1>their life. Some of them. I think we'll probably lose

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<v Speaker 1>some within a year or two, not Ray, but we

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<v Speaker 1>will be You and I will be a generation to

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<v Speaker 1>tell our children and our children's children we knew this man. Yeah,

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<v Speaker 1>you walked up the hallway with a lot of men

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<v Speaker 1>on my that have passed from years past that that

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<v Speaker 1>we don't have any connection to, right but we will

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<v Speaker 1>with this particular generation. And Ray is right there in

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<v Speaker 1>the middle of this small group of faithful men that

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<v Speaker 1>will be remembered because of the Lord's work in their life.

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<v Speaker 2>Yeah. You know, Paul Washer. We spent about an hour

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<v Speaker 2>and a half with Paul Washer recently at the Shepherd's Conference,

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<v Speaker 2>just you know, hanging out in a boardroom and and

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<v Speaker 2>to see his because he's a giant amongst us, you

0:10:29.040 --> 0:10:32.280
<v Speaker 2>know now, but to see his excitement about Ray and

0:10:32.320 --> 0:10:34.880
<v Speaker 2>he just looked at her, I said, you're my hero, Like,

0:10:35.240 --> 0:10:37.600
<v Speaker 2>you have no idea how much you've impacted my life.

0:10:37.640 --> 0:10:40.800
<v Speaker 2>And he has said before publicly, Ray Comfort will never

0:10:40.960 --> 0:10:43.040
<v Speaker 2>know how much impact he's had in this world until

0:10:43.080 --> 0:10:44.160
<v Speaker 2>he reaches eternity, you know.

0:10:44.960 --> 0:10:50.120
<v Speaker 1>And Arsi Sprolls teachings are still people still watch those videos. Yeah,

0:10:50.160 --> 0:10:53.760
<v Speaker 1>and that will happen even more with Ray. Yeah, so

0:10:53.840 --> 0:10:56.080
<v Speaker 1>many more videos.

0:10:55.120 --> 0:10:59.400
<v Speaker 2>And man, the older he gets, the more passionate he gets,

0:10:59.440 --> 0:11:03.120
<v Speaker 2>the more jaddicky becomes. I'm like, Ray, what in the world.

0:11:03.160 --> 0:11:05.800
<v Speaker 2>You know, he just I mean, he keeps discovering he

0:11:05.880 --> 0:11:10.199
<v Speaker 2>has these abilities. You know, it's like that are just insane.

0:11:10.480 --> 0:11:13.120
<v Speaker 2>You know, he gets saved and before he got saved,

0:11:13.160 --> 0:11:14.760
<v Speaker 2>he saw this leather jacket and he thought, oh, I

0:11:14.800 --> 0:11:16.480
<v Speaker 2>can do that, makes a leather jacket. Next thing, you know,

0:11:16.520 --> 0:11:18.600
<v Speaker 2>he has a leather jacket shop. He's got like made

0:11:18.640 --> 0:11:22.360
<v Speaker 2>like over a thousand jackets in his time. Then you know,

0:11:22.559 --> 0:11:24.640
<v Speaker 2>he gets saved and he's like, oh, you know, he

0:11:24.800 --> 0:11:27.199
<v Speaker 2>almost failed English and he stood up in front of

0:11:27.240 --> 0:11:29.160
<v Speaker 2>his class one time to give a speech, and he

0:11:29.240 --> 0:11:31.160
<v Speaker 2>dried up. Everyone started laughing at him. He sat down.

0:11:31.200 --> 0:11:35.199
<v Speaker 2>He said, I will never speak in public again. Get saved.

0:11:35.320 --> 0:11:37.960
<v Speaker 2>Next thing he knows, he's open hair preaching. He's speaking everywhere,

0:11:39.120 --> 0:11:39.400
<v Speaker 2>you know.

0:11:39.480 --> 0:11:42.440
<v Speaker 1>Jeremiah, Yeah, I give you your mouth right. Yeah.

0:11:42.480 --> 0:11:44.600
<v Speaker 2>And then you know, one day he just decided to

0:11:44.640 --> 0:11:47.319
<v Speaker 2>try his hand at painting. He discovers he's this brilliant painter.

0:11:47.720 --> 0:11:50.000
<v Speaker 2>He started painting these portraits and we started making putting

0:11:50.040 --> 0:11:52.080
<v Speaker 2>them on eBay and and getting money for the ministry.

0:11:52.559 --> 0:11:55.360
<v Speaker 2>Then in his late sixties, he thought, you know, I

0:11:55.400 --> 0:11:58.000
<v Speaker 2>can't wait for my team to finish editing. I'm gonna edit.

0:11:58.240 --> 0:12:00.480
<v Speaker 2>He learns to edit, starts editing most of our videos

0:12:00.480 --> 0:12:04.600
<v Speaker 2>and movies. Yeah. Yeah, and now yeah, he's been watching

0:12:04.640 --> 0:12:08.240
<v Speaker 2>a lot of ballet. I'm getting scared. Bro Oh great

0:12:08.280 --> 0:12:11.600
<v Speaker 2>comfort the ballerina. No, so tell me about how you

0:12:11.640 --> 0:12:19.160
<v Speaker 2>got saved. Yeah. So I was born in Lebanon. Immigrated

0:12:19.160 --> 0:12:21.079
<v Speaker 2>to the US with my family in nineteen eighty. I

0:12:21.120 --> 0:12:23.520
<v Speaker 2>was about four and a half. Lebanon was a real

0:12:25.120 --> 0:12:27.439
<v Speaker 2>It's a city called Junia. It's near Bay Route. I

0:12:27.440 --> 0:12:30.959
<v Speaker 2>mean Lebanon's so small, but yeah, about probably fifteen to twenty

0:12:30.920 --> 0:12:36.320
<v Speaker 2>minutes from Beirut coastal town. Immigrated nineteen eighty with my family.

0:12:36.360 --> 0:12:38.040
<v Speaker 2>A couple of my uncles had come ahead of us,

0:12:38.240 --> 0:12:42.559
<v Speaker 2>and so by God's grace, we ended up here. And

0:12:42.840 --> 0:12:44.600
<v Speaker 2>you know, as a kid, I had this sort of

0:12:45.440 --> 0:12:48.040
<v Speaker 2>chip on my shoulder soldier mentality. You grew up in

0:12:48.080 --> 0:12:49.920
<v Speaker 2>the midst of war. You're always hearing about the enemy,

0:12:49.960 --> 0:12:53.080
<v Speaker 2>and you're just kind of sort of almost influenced with

0:12:53.120 --> 0:12:57.520
<v Speaker 2>this aggressive kind of fighter mindset. And so Muslim family, no,

0:12:57.679 --> 0:13:01.360
<v Speaker 2>actually Catholic Catholic, Yeah, yeah, Lebanon is unique in the

0:13:01.400 --> 0:13:03.400
<v Speaker 2>Middle East in that regard and that it was almost

0:13:03.400 --> 0:13:06.480
<v Speaker 2>a majority Catholic population. So grew up Catholic. We had

0:13:06.480 --> 0:13:08.920
<v Speaker 2>priest nuns, we had a monastery that was run by

0:13:08.920 --> 0:13:11.280
<v Speaker 2>our family forever, you know, and so my dad almost

0:13:11.280 --> 0:13:14.000
<v Speaker 2>became a priest. But we move here and man, I

0:13:14.120 --> 0:13:17.040
<v Speaker 2>just I had this again chip on my shoulder, and

0:13:17.120 --> 0:13:19.520
<v Speaker 2>so early on, getting into trouble in school, getting in

0:13:19.600 --> 0:13:22.080
<v Speaker 2>the fights. Eight years old, I did my first Holy

0:13:22.120 --> 0:13:25.520
<v Speaker 2>Communion in the Catholic Church and I decided, man, that's it,

0:13:25.559 --> 0:13:27.560
<v Speaker 2>I'm changing my life I'm going to reform this thing.

0:13:28.240 --> 0:13:34.679
<v Speaker 2>And I got cleaned. I got to reform again. Bro,

0:13:34.960 --> 0:13:39.280
<v Speaker 2>the easy reformation. I thought, you know, I thought, I'm

0:13:39.280 --> 0:13:41.040
<v Speaker 2>gonna I'm gonna, yeah, change my life.

0:13:41.080 --> 0:13:41.640
<v Speaker 1>So I cleaned.

0:13:41.640 --> 0:13:44.200
<v Speaker 2>I cleaned up the outside of the cup really well.

0:13:44.720 --> 0:13:49.760
<v Speaker 2>Stopped lying, stealing, cheating, robbing banks all at eight years old.

0:13:50.880 --> 0:13:53.040
<v Speaker 2>But you know, I really cleaned up my life. Became

0:13:53.240 --> 0:13:57.000
<v Speaker 2>teacher's pet, mama's boy, stopped cussing, go to local Catholic

0:13:57.040 --> 0:13:59.760
<v Speaker 2>gift shop by crosses, you know, do all my rituals.

0:14:00.520 --> 0:14:02.120
<v Speaker 2>But you know it was the outside of the cup.

0:14:02.120 --> 0:14:05.200
<v Speaker 2>I wasn't regenerated. And so I hit high school and

0:14:05.600 --> 0:14:08.720
<v Speaker 2>just things just started to spiral out of control, peer pressure,

0:14:08.720 --> 0:14:11.000
<v Speaker 2>and I had my long list of dos and don'ts.

0:14:11.040 --> 0:14:13.959
<v Speaker 2>It now was a distant memory, you know. So freshman

0:14:14.040 --> 0:14:16.560
<v Speaker 2>year in high school, became my class president, sat on

0:14:16.600 --> 0:14:20.000
<v Speaker 2>my throne, started wreaking havoc. Fight after fight, ended up

0:14:20.080 --> 0:14:22.760
<v Speaker 2>vandalizing a classroom, threatened to kill a teacher, got kicked

0:14:22.760 --> 0:14:24.920
<v Speaker 2>out of my first high school, sent to my second

0:14:25.000 --> 0:14:27.080
<v Speaker 2>high school. At this time, believe it or not, I

0:14:27.120 --> 0:14:31.880
<v Speaker 2>was a rap artist. Ray was my backup dancer and

0:14:31.960 --> 0:14:35.040
<v Speaker 2>beat boxer. I was a rap artist. I had my

0:14:35.120 --> 0:14:37.720
<v Speaker 2>artist producer contract signed. My producers produced some of the

0:14:37.720 --> 0:14:39.320
<v Speaker 2>top artists in the industry. I don't if you remember

0:14:39.320 --> 0:14:41.440
<v Speaker 2>Montel Jordan. This is how we do it. So my

0:14:41.480 --> 0:14:45.160
<v Speaker 2>producer wrote that song, and then O. G. Pierce was

0:14:45.200 --> 0:14:48.160
<v Speaker 2>his name. And then is this where easy came from? Well,

0:14:48.160 --> 0:14:51.720
<v Speaker 2>they're my initials, man, But I know it worked. It worked. Yeah,

0:14:51.720 --> 0:14:53.520
<v Speaker 2>people thought, oh, you're taking an easy eas name. I

0:14:53.560 --> 0:14:57.640
<v Speaker 2>had it before him, an Easy anyway. And then my

0:14:57.720 --> 0:15:01.440
<v Speaker 2>producer also produced if you remember Leio Gang's for Paradise album,

0:15:01.480 --> 0:15:03.360
<v Speaker 2>he produced Smoked most of the songs on that, not

0:15:03.400 --> 0:15:05.320
<v Speaker 2>that particular song, but most of the other songs. So

0:15:05.360 --> 0:15:08.120
<v Speaker 2>they took me on. I'm fifteen, you know, and and

0:15:08.560 --> 0:15:10.600
<v Speaker 2>I was on my way man, and so I just

0:15:10.640 --> 0:15:15.840
<v Speaker 2>thought I was cool fifteen yeah, and then and then

0:15:15.880 --> 0:15:18.240
<v Speaker 2>I end up at this other high school. This was

0:15:18.240 --> 0:15:20.480
<v Speaker 2>a gang infested high school. So firstdy on campus. I

0:15:20.520 --> 0:15:23.240
<v Speaker 2>connect with this guy. We're walking. I used to go

0:15:23.240 --> 0:15:25.960
<v Speaker 2>on the local you know radio station, CAISSEFM. At times

0:15:25.960 --> 0:15:28.000
<v Speaker 2>I do like rap battles and you know, so, and

0:15:28.040 --> 0:15:29.560
<v Speaker 2>I'm doing my album. So I started talking to him,

0:15:29.600 --> 0:15:31.040
<v Speaker 2>was like, hey, man, come hang out with us at lunch.

0:15:31.160 --> 0:15:33.320
<v Speaker 2>I did, and that day turned into a week, a week,

0:15:33.320 --> 0:15:34.560
<v Speaker 2>and now a month, and one day we're walking off

0:15:34.600 --> 0:15:36.040
<v Speaker 2>campus to go to lunch. He's like, hey, man, we

0:15:36.080 --> 0:15:38.200
<v Speaker 2>want to jump you in. And these guys were crips

0:15:39.000 --> 0:15:44.760
<v Speaker 2>and so I'm like, all right something. They jumped me in, man,

0:15:44.840 --> 0:15:46.240
<v Speaker 2>and it was so surreal.

0:15:46.280 --> 0:15:47.080
<v Speaker 1>You know what does that mean?

0:15:47.280 --> 0:15:51.400
<v Speaker 2>So mean, Yeah, that means that it's it's an initiation

0:15:51.560 --> 0:15:54.720
<v Speaker 2>into the gang. So that means you get beaten to

0:15:54.800 --> 0:15:57.320
<v Speaker 2>a pulp by you know, I think four guys that

0:15:58.360 --> 0:16:00.400
<v Speaker 2>were part of it with me, And so they beat

0:16:00.440 --> 0:16:01.920
<v Speaker 2>you to a pulp for a certain amount of time

0:16:01.960 --> 0:16:04.720
<v Speaker 2>and and then that that initiates you into the gang.

0:16:04.800 --> 0:16:07.040
<v Speaker 2>It just shows like you're really you're dedicated to be in.

0:16:09.360 --> 0:16:12.400
<v Speaker 2>It's all biblical. I was a biblical gang stuff, you

0:16:12.440 --> 0:16:17.400
<v Speaker 2>know what I'm saying. So anyway, so yeah, the dust

0:16:17.480 --> 0:16:19.440
<v Speaker 2>settles and I just stood there like kind of man,

0:16:19.480 --> 0:16:21.400
<v Speaker 2>what I'm a crib like you know what I mean.

0:16:21.760 --> 0:16:23.760
<v Speaker 2>As a kid, you'd hear about the bloods and the cribs.

0:16:23.800 --> 0:16:27.880
<v Speaker 2>It's like so from there, man, things just I started

0:16:27.880 --> 0:16:31.240
<v Speaker 2>doing stuff that I just never would have fad them doing.

0:16:31.320 --> 0:16:33.640
<v Speaker 2>You know, and things got out of control and I

0:16:33.680 --> 0:16:36.480
<v Speaker 2>get kicked out of my second high school. And in

0:16:36.520 --> 0:16:38.760
<v Speaker 2>the midst of all that, I, you know, I one

0:16:38.840 --> 0:16:40.720
<v Speaker 2>day I tried to commit suicide in front of my

0:16:40.720 --> 0:16:44.080
<v Speaker 2>family and just was in front of your family. Yeah, yeah,

0:16:44.120 --> 0:16:45.840
<v Speaker 2>there was just an altercation. I just ran for the

0:16:45.880 --> 0:16:48.280
<v Speaker 2>kitchen drawer, grabbed a knife, and I just started stabbing

0:16:48.320 --> 0:16:51.360
<v Speaker 2>at my wrist, you know. And I didn't, by God's grace,

0:16:51.360 --> 0:16:52.960
<v Speaker 2>I didn't look at what I was grabbing. But it

0:16:53.000 --> 0:16:54.560
<v Speaker 2>happened to be a dull knife or I don't know

0:16:54.560 --> 0:16:55.240
<v Speaker 2>what would have happened.

0:16:55.240 --> 0:16:59.320
<v Speaker 1>But where's the Catholic church in this part of your life?

0:16:59.360 --> 0:17:01.720
<v Speaker 2>So I still believe in God. I would pray every night,

0:17:01.840 --> 0:17:03.280
<v Speaker 2>I do the sign of the Cross when I'd passed

0:17:03.280 --> 0:17:06.600
<v Speaker 2>by a church. But that's all, you know. I had

0:17:06.600 --> 0:17:09.240
<v Speaker 2>gone to an Evangelical church with a friend of mine

0:17:09.359 --> 0:17:11.720
<v Speaker 2>a number of times growing up who lived in my neighborhood,

0:17:11.720 --> 0:17:17.320
<v Speaker 2>and and I actually stopped certain christ Catholic practices. I

0:17:17.359 --> 0:17:20.399
<v Speaker 2>just it made sense. I'm like, yeah, praying to marry

0:17:20.440 --> 0:17:21.840
<v Speaker 2>my friend's like, man, we should only pray to God.

0:17:21.840 --> 0:17:24.400
<v Speaker 2>We shouldn't pray to like statues. And I'm like, oh yeah,

0:17:24.440 --> 0:17:26.960
<v Speaker 2>it was like the that makes sense. And I would

0:17:26.960 --> 0:17:28.320
<v Speaker 2>pray at night and I'd say, God, I know I

0:17:28.320 --> 0:17:29.840
<v Speaker 2>need to give you my life. I know I need

0:17:29.880 --> 0:17:32.280
<v Speaker 2>to stop this stuff, but I just can't, you know, and.

0:17:33.040 --> 0:17:35.920
<v Speaker 1>And then tell me. It seems like there's a big

0:17:35.920 --> 0:17:41.080
<v Speaker 1>difference between the Lebanese Catholic Church and the American Western

0:17:41.200 --> 0:17:44.159
<v Speaker 1>Catholic Church, at least from what I've seen when I've

0:17:44.200 --> 0:17:46.160
<v Speaker 1>been in the Middle East. It's very different, and it's

0:17:46.240 --> 0:17:48.959
<v Speaker 1>very different pretty much in Latin America. And is there

0:17:49.160 --> 0:17:49.400
<v Speaker 1>is there?

0:17:50.240 --> 0:17:54.119
<v Speaker 2>Yeah? There, I mean there's overarching, massive similarities, right, you

0:17:54.160 --> 0:17:57.480
<v Speaker 2>have some differences. And the part of the Catholic Church

0:17:57.480 --> 0:17:59.399
<v Speaker 2>that I was a part of is called Maronite, so

0:17:59.440 --> 0:18:02.400
<v Speaker 2>it's a sect within the Catholic Church, but it's under

0:18:02.400 --> 0:18:05.080
<v Speaker 2>the pope and everything. It's it's Catholic. But there were Yeah,

0:18:05.119 --> 0:18:08.440
<v Speaker 2>there were some differences there, but but but still the

0:18:08.560 --> 0:18:12.280
<v Speaker 2>same the same sort of spirit and the same false doctrine.

0:18:12.640 --> 0:18:15.120
<v Speaker 2>You know that basically we're not just saved by grace

0:18:15.160 --> 0:18:18.159
<v Speaker 2>through faith alone Christ alone, but our works play a

0:18:18.280 --> 0:18:19.520
<v Speaker 2>role in that. And then of course you have the

0:18:19.560 --> 0:18:23.840
<v Speaker 2>idolatry and the marriology and a whole lot of other

0:18:23.960 --> 0:18:25.080
<v Speaker 2>dangerous things, you know.

0:18:25.680 --> 0:18:28.359
<v Speaker 1>So you go a few evangelical churches, yeah, and so

0:18:28.400 --> 0:18:31.040
<v Speaker 1>then drop a few practices, yeah.

0:18:30.880 --> 0:18:34.000
<v Speaker 2>But still not saved, but had more of an understanding,

0:18:34.040 --> 0:18:36.159
<v Speaker 2>a little bit of Okay, there's a difference here, you know.

0:18:36.240 --> 0:18:42.320
<v Speaker 2>And so anyway, one day, my friend was invited by

0:18:42.320 --> 0:18:45.000
<v Speaker 2>his parents to go to an evangelistic event. It was

0:18:45.200 --> 0:18:48.439
<v Speaker 2>like a big one and at a big stadium, you know.

0:18:48.480 --> 0:18:51.480
<v Speaker 2>And so they invited him, told him to invite me.

0:18:51.560 --> 0:18:53.479
<v Speaker 2>So he invites me, like a month before we're supposed

0:18:53.520 --> 0:18:56.600
<v Speaker 2>to go, and so I said, all right, I'll go.

0:18:57.080 --> 0:18:59.080
<v Speaker 2>I had no idea then why, I said yes. Now,

0:18:59.119 --> 0:19:01.800
<v Speaker 2>I know it is God's profit. But I remember that

0:19:01.880 --> 0:19:03.920
<v Speaker 2>day rolled around that we were supposed to go. It

0:19:04.000 --> 0:19:05.840
<v Speaker 2>was actually like two in the morning. He and I

0:19:05.920 --> 0:19:08.160
<v Speaker 2>were at a party. We're drunk out of our minds,

0:19:08.160 --> 0:19:09.840
<v Speaker 2>and I remember we went and parked off a street

0:19:10.600 --> 0:19:13.240
<v Speaker 2>in our neighborhood, and I mean I was. I looked

0:19:13.280 --> 0:19:14.920
<v Speaker 2>at her and I said, man, I feel so good.

0:19:14.960 --> 0:19:16.760
<v Speaker 2>And I said, this is the best feeling I've ever had.

0:19:16.800 --> 0:19:18.159
<v Speaker 2>I said, I want to feel this way for the

0:19:18.160 --> 0:19:20.000
<v Speaker 2>rest of my life. I having no idea how the

0:19:20.040 --> 0:19:22.399
<v Speaker 2>rest of my life was going to be transformed. Hours later,

0:19:22.720 --> 0:19:24.639
<v Speaker 2>I go home, crash, get up the next day, do

0:19:24.680 --> 0:19:26.600
<v Speaker 2>my same stuff. Said to my mom, Hey, I'm going

0:19:26.640 --> 0:19:28.199
<v Speaker 2>to some Christian thing with my friend Buill to night.

0:19:28.680 --> 0:19:32.080
<v Speaker 2>She goes, yeah, right, you liar here I am I

0:19:32.480 --> 0:19:34.359
<v Speaker 2>first time in my life telling her the truth that

0:19:34.359 --> 0:19:36.760
<v Speaker 2>she's not believing me. And so I got angry. My

0:19:37.040 --> 0:19:39.520
<v Speaker 2>bedroom walls was full of rap posters. But it wasn't

0:19:39.560 --> 0:19:41.840
<v Speaker 2>because I just liked those artists, but it was because

0:19:41.880 --> 0:19:43.760
<v Speaker 2>I had holes all over my bedroom walls. I just

0:19:43.800 --> 0:19:45.840
<v Speaker 2>had a real, real anger. I'd go in, I just

0:19:45.880 --> 0:19:48.000
<v Speaker 2>punch holes into the walls, you know. And so I

0:19:48.040 --> 0:19:50.160
<v Speaker 2>started to hit the walls. I'm getting mad. My friend

0:19:50.200 --> 0:19:53.760
<v Speaker 2>pulls up and I was this close to not going

0:19:53.840 --> 0:19:55.439
<v Speaker 2>with him. I was about to go and do what

0:19:55.440 --> 0:19:56.879
<v Speaker 2>my mom thought I was going to do, go party

0:19:56.880 --> 0:19:58.240
<v Speaker 2>and whatever. But I get in the car and the

0:19:58.240 --> 0:20:00.960
<v Speaker 2>whole way there, I'm fuming, you know, And we walk

0:20:01.040 --> 0:20:03.879
<v Speaker 2>in and and man, it was just I couldn't. The

0:20:03.920 --> 0:20:07.359
<v Speaker 2>atmosphere was so foreign to me, you know, people just

0:20:07.800 --> 0:20:11.560
<v Speaker 2>full of joy, and they're looking up toward the heavens

0:20:11.560 --> 0:20:13.880
<v Speaker 2>and singing as if though God was like, really there

0:20:14.640 --> 0:20:16.960
<v Speaker 2>little I know he was, you know. And then the

0:20:16.960 --> 0:20:20.840
<v Speaker 2>preacher got up and began to preach the gospel. And man,

0:20:20.880 --> 0:20:23.159
<v Speaker 2>it's as if though he had a hidden camera following

0:20:23.200 --> 0:20:25.400
<v Speaker 2>me around everywhere, he had a chip in my brain.

0:20:25.440 --> 0:20:27.280
<v Speaker 2>He was reading my thoughts. I mean, everything he was

0:20:27.840 --> 0:20:30.720
<v Speaker 2>hitting on. I had been thinking about, you know. But

0:20:30.760 --> 0:20:32.919
<v Speaker 2>when I heard that salvation was a free gift. You

0:20:32.960 --> 0:20:34.439
<v Speaker 2>can't earn it, you can't work for it, and you

0:20:34.440 --> 0:20:36.280
<v Speaker 2>can know for certain you have everlasting life, and that

0:20:36.359 --> 0:20:38.439
<v Speaker 2>God was willing to forgive me no matter what I

0:20:38.440 --> 0:20:42.960
<v Speaker 2>had done, you know. And when that call was given

0:20:42.960 --> 0:20:45.720
<v Speaker 2>to repent and trust the Lord, Man, I did immediately

0:20:45.840 --> 0:20:51.080
<v Speaker 2>and instant transformation, brand new creation. Everything about me changed

0:20:51.080 --> 0:20:53.560
<v Speaker 2>and that split second. Different people have different testimonies, but

0:20:53.600 --> 0:20:55.640
<v Speaker 2>that's mine. You know. We get in my friend's car,

0:20:55.960 --> 0:20:58.720
<v Speaker 2>we're heading home. He turns on the same filthy radio

0:20:58.720 --> 0:21:00.199
<v Speaker 2>station we used to listen to. I go, whoa, bro,

0:21:00.280 --> 0:21:02.320
<v Speaker 2>what are you doing? I go, We're Christians. We don't

0:21:02.320 --> 0:21:04.879
<v Speaker 2>listen to that stuff anymore. He's like, whoa. It's like

0:21:04.920 --> 0:21:08.120
<v Speaker 2>this guy got over saved yea. Yeah, you know. And

0:21:09.119 --> 0:21:13.399
<v Speaker 2>so so that was man, that was, and everything the

0:21:13.400 --> 0:21:16.359
<v Speaker 2>way I thought talked acted felt I was a brand

0:21:16.440 --> 0:21:19.560
<v Speaker 2>new creation. You know, I got kicked out of my

0:21:19.560 --> 0:21:21.760
<v Speaker 2>first high school my second. After my second high school,

0:21:21.760 --> 0:21:24.080
<v Speaker 2>I had a great point average of zero point three

0:21:24.119 --> 0:21:24.600
<v Speaker 2>to two.

0:21:25.080 --> 0:21:26.040
<v Speaker 1>Yeah, it's not about you know.

0:21:26.000 --> 0:21:28.560
<v Speaker 2>At least what was oh right, but that was four

0:21:28.760 --> 0:21:31.480
<v Speaker 2>f's two D minuses, and the D minuses were in

0:21:31.600 --> 0:21:34.120
<v Speaker 2>pe and drama. I think it's illegal to give anyone

0:21:34.160 --> 0:21:38.679
<v Speaker 2>an F and those. Yeah, and so so I get

0:21:38.760 --> 0:21:40.440
<v Speaker 2>back into my first high school, and I prayed for

0:21:40.480 --> 0:21:42.400
<v Speaker 2>some specific I went from that zero point three two

0:21:42.440 --> 0:21:45.240
<v Speaker 2>GPA to four point zero, started teaching Bible study at

0:21:45.240 --> 0:21:49.000
<v Speaker 2>the Bible Study Club on campus, graduated, went to a

0:21:49.080 --> 0:21:53.040
<v Speaker 2>Christian university, ended up co planning at church at twenty,

0:21:53.119 --> 0:21:56.800
<v Speaker 2>which is crazy. I don't recommend it, and then met

0:21:56.800 --> 0:21:58.400
<v Speaker 2>a crazy guy named Ray Comfort.

0:21:58.600 --> 0:22:01.200
<v Speaker 1>Okay, so you're twenty years old. Right around this time

0:22:01.280 --> 0:22:02.960
<v Speaker 1>is when this guy comes up to you and says,

0:22:03.040 --> 0:22:04.520
<v Speaker 1>have you heard of this guy Ray Comfort?

0:22:04.800 --> 0:22:07.400
<v Speaker 2>Is that yeah, I'm prout, Well I'm about no, I'm

0:22:07.440 --> 0:22:13.040
<v Speaker 2>about probably eighteen, okay, Yeah, because I got saved a

0:22:13.359 --> 0:22:16.400
<v Speaker 2>month before I turned sixteen. Yeah, a couple of years later, Yeah,

0:22:16.440 --> 0:22:19.359
<v Speaker 2>I talked talk to this guy and then yeah, then

0:22:19.400 --> 0:22:24.800
<v Speaker 2>I meet Ray when I was about nineteen and then yeah,

0:22:24.840 --> 0:22:27.240
<v Speaker 2>and that was and he came and spoke at our church,

0:22:27.920 --> 0:22:30.360
<v Speaker 2>and then came a second time, and his daughter came

0:22:30.920 --> 0:22:33.399
<v Speaker 2>and uh, she took one look at me, proposed on

0:22:33.440 --> 0:22:37.000
<v Speaker 2>the spot. Are we are? See? I can say that

0:22:37.080 --> 0:22:39.000
<v Speaker 2>ravely because she's not here, you know, I'm saying.

0:22:38.840 --> 0:22:41.280
<v Speaker 1>Yes you can, yes you can. So what happened to

0:22:41.520 --> 0:22:43.879
<v Speaker 1>what happened to the Catholic Church in this this transformation?

0:22:44.600 --> 0:22:44.840
<v Speaker 2>Yeah?

0:22:45.000 --> 0:22:48.399
<v Speaker 1>So like in your mind? Yeah. And part of the

0:22:48.400 --> 0:22:51.520
<v Speaker 1>reason I ask it is because people, you know, love

0:22:51.560 --> 0:22:56.280
<v Speaker 1>our Catholic listeners, but they get we get pretty defensive, yeah,

0:22:56.520 --> 0:23:00.280
<v Speaker 1>saying that Granger, first of all, you don't understand and

0:23:00.600 --> 0:23:03.359
<v Speaker 1>you should maybe and maybe we should one day have

0:23:03.400 --> 0:23:06.400
<v Speaker 1>a Catholic apologist where we could actually have a good

0:23:06.400 --> 0:23:09.760
<v Speaker 1>discussion because they say you're misrepresenting us every time. You

0:23:09.880 --> 0:23:14.160
<v Speaker 1>just get it all wrong. Yeah. And so so I'm

0:23:14.240 --> 0:23:17.040
<v Speaker 1>trying to be in this conversation unbiased towards yours. Is

0:23:17.400 --> 0:23:20.040
<v Speaker 1>your story mind? Yeah? So what happens in your mind?

0:23:20.080 --> 0:23:24.080
<v Speaker 1>You're you're not converted, everything's new. Why don't you go

0:23:24.200 --> 0:23:25.400
<v Speaker 1>back to the Catholic Church?

0:23:25.640 --> 0:23:29.560
<v Speaker 2>So honest question, Yeah, yeah. Well my family was curious

0:23:29.600 --> 0:23:31.760
<v Speaker 2>about that as well. First it was like, man, we

0:23:31.760 --> 0:23:33.840
<v Speaker 2>don't care if it's Buddha that saved you. You know,

0:23:33.880 --> 0:23:36.280
<v Speaker 2>you're you're a different person. But then after a while

0:23:36.280 --> 0:23:38.800
<v Speaker 2>it was like, hey, what's wrong with our church? And

0:23:38.840 --> 0:23:41.760
<v Speaker 2>so you know, they said, hey, the priest said he'd

0:23:41.800 --> 0:23:43.600
<v Speaker 2>like to meet with you. Obviously they put him up

0:23:43.640 --> 0:23:45.360
<v Speaker 2>to that. I went to the priest's house, we sat down,

0:23:45.400 --> 0:23:48.000
<v Speaker 2>and I just gave him scripture after scripture. He wasn't

0:23:48.040 --> 0:23:49.960
<v Speaker 2>expecting that, you know, and I said, well, what about

0:23:49.960 --> 0:23:52.560
<v Speaker 2>this and what about that? And so you know, look,

0:23:52.600 --> 0:23:55.600
<v Speaker 2>I the majority of my family's Catholic. I absolutely love Catholics.

0:23:55.640 --> 0:23:57.359
<v Speaker 2>We've done a lot of videos on our YouTube channel

0:23:57.400 --> 0:24:02.600
<v Speaker 2>regarding Catholicism. We do it respectfully, humbly, because our call

0:24:02.680 --> 0:24:05.880
<v Speaker 2>and scripture is to consider others more important than ourselves,

0:24:06.200 --> 0:24:08.280
<v Speaker 2>and if we don't have a spirit of love and kindness,

0:24:08.320 --> 0:24:11.159
<v Speaker 2>then it's contradictory to everything we claim to stand for

0:24:11.240 --> 0:24:15.840
<v Speaker 2>as Christians. But love has at its core truth. You

0:24:15.880 --> 0:24:18.760
<v Speaker 2>can't have true love without truth, and so we have

0:24:18.800 --> 0:24:21.400
<v Speaker 2>to speak the truth in that regard and the Catholic Church.

0:24:21.840 --> 0:24:25.240
<v Speaker 2>I say this, you know, with humility has a false gospel,

0:24:25.600 --> 0:24:27.439
<v Speaker 2>you know. And as far as where they stand, you

0:24:27.520 --> 0:24:29.639
<v Speaker 2>just have to look at the councils. It's clear in

0:24:29.680 --> 0:24:31.520
<v Speaker 2>there that if you believe you're saved by grace alone,

0:24:31.520 --> 0:24:34.199
<v Speaker 2>through faith, learn and Christ alone, you are anathema. And

0:24:34.240 --> 0:24:36.840
<v Speaker 2>that charge, you know, came from them. And so like

0:24:36.920 --> 0:24:38.639
<v Speaker 2>Martin Luther said, here I stand, I can do no

0:24:38.680 --> 0:24:42.080
<v Speaker 2>other unless I'm convinced by scripture. And so Galatians makes

0:24:42.119 --> 0:24:45.520
<v Speaker 2>it clear if we preach another gospel, then we are anathema.

0:24:45.680 --> 0:24:47.479
<v Speaker 2>And it's clear what the gospel is.

0:24:47.640 --> 0:24:51.320
<v Speaker 1>But as an eighteen, when were you converted? Month before

0:24:51.320 --> 0:24:54.760
<v Speaker 1>I turned sixteen? So yeah, about sixteen? Okay, So let's

0:24:54.880 --> 0:24:57.680
<v Speaker 1>like just look at this with a microscript. I think

0:24:57.680 --> 0:25:00.880
<v Speaker 1>it's interesting you go, you have this meeting the priest. Yeah,

0:25:01.160 --> 0:25:03.240
<v Speaker 1>and of course I agree with your what you're saying

0:25:03.240 --> 0:25:07.240
<v Speaker 1>about Galatians. And what is it that he said that

0:25:07.400 --> 0:25:10.040
<v Speaker 1>made you say, I think I'm not going to this

0:25:10.320 --> 0:25:15.159
<v Speaker 1>church anymore as opposed to agree to disagree see it

0:25:15.280 --> 0:25:16.240
<v Speaker 1>mass Wednesday?

0:25:16.440 --> 0:25:19.040
<v Speaker 2>Yeah, Well I had, I mean I had already come

0:25:19.080 --> 0:25:21.320
<v Speaker 2>to that conclusion before meeting with him. So it wasn't

0:25:21.359 --> 0:25:23.320
<v Speaker 2>and it wasn't right away. It might have been maybe

0:25:23.640 --> 0:25:26.920
<v Speaker 2>maybe a year later or so. So I had already

0:25:27.000 --> 0:25:33.000
<v Speaker 2>really i'd really jumped headlong into apologetics, and I had

0:25:33.000 --> 0:25:36.199
<v Speaker 2>this this heart and mindset of like, well, man, I

0:25:36.240 --> 0:25:41.639
<v Speaker 2>want to know for sure, why you know this is

0:25:41.760 --> 0:25:45.879
<v Speaker 2>what is supposedly the truth that I've now committed myself to.

0:25:45.960 --> 0:25:47.720
<v Speaker 2>I mean, I believed enough of what I heard at

0:25:47.760 --> 0:25:50.760
<v Speaker 2>that that night to believe, but then I wanted. I

0:25:50.800 --> 0:25:52.960
<v Speaker 2>wanted to know because truth is important.

0:25:53.160 --> 0:25:54.919
<v Speaker 1>You know, was there a hinge for you? Like, you know,

0:25:54.960 --> 0:25:57.959
<v Speaker 1>Martin Luther Romans one seventeen. Is there something that you

0:25:58.000 --> 0:25:59.919
<v Speaker 1>go this was? Maybe it?

0:26:00.200 --> 0:26:02.240
<v Speaker 2>There doesn't have to be something sure? Well, yeah, I

0:26:02.240 --> 0:26:04.960
<v Speaker 2>mean again for me, I mean Ephesians two, eight and

0:26:05.080 --> 0:26:09.359
<v Speaker 2>nine is so clear. You know, you got on Timothy one,

0:26:09.400 --> 0:26:11.600
<v Speaker 2>you got Titus two, Titus three, You've got I mean

0:26:12.280 --> 0:26:15.960
<v Speaker 2>Romans four, Romans eleven. The scripture is riddled with verses

0:26:16.040 --> 0:26:19.040
<v Speaker 2>on the fact that we're saved by grace through faith

0:26:19.359 --> 0:26:22.480
<v Speaker 2>and that faith is in Christ alone, and so all

0:26:22.520 --> 0:26:27.280
<v Speaker 2>of that combined the systematic teaching of the doctrine of

0:26:28.320 --> 0:26:32.080
<v Speaker 2>you know, of salvation, it was just clear. And then

0:26:32.400 --> 0:26:37.040
<v Speaker 2>and then you know, also the idolatry is so blatantly clear.

0:26:37.600 --> 0:26:39.480
<v Speaker 2>I mean when I level with my Catholic friends, I

0:26:40.320 --> 0:26:42.679
<v Speaker 2>just have to look at them say, I mean, you

0:26:42.800 --> 0:26:45.720
<v Speaker 2>must know in your heart of hearts that this is wrong,

0:26:46.280 --> 0:26:49.480
<v Speaker 2>and you know they won't call it worship. But the

0:26:49.520 --> 0:26:52.040
<v Speaker 2>analogy I use is it's like it's semantics, right. It's

0:26:52.040 --> 0:26:53.880
<v Speaker 2>like the doctor says to you, Hey, granger, you got

0:26:54.000 --> 0:26:57.760
<v Speaker 2>you gotta know surgery tomorrow, so you can't eat any solids?

0:26:57.920 --> 0:27:02.400
<v Speaker 2>You okay, no problem, doc. You go home, grab some chicken, steak, fries, vegetables,

0:27:02.440 --> 0:27:06.440
<v Speaker 2>you throw them in a blender, right, you goz them down,

0:27:06.480 --> 0:27:08.560
<v Speaker 2>you go the next day, doesn't xtra, Hey what did

0:27:08.600 --> 0:27:11.639
<v Speaker 2>I tell you? No, doctor, I didn't eat, I drank.

0:27:12.480 --> 0:27:18.600
<v Speaker 2>Come on, we don't worship. We venerate, Yeah, bowing down right,

0:27:20.359 --> 0:27:24.520
<v Speaker 2>lighting incense, kissing, holding up, praying to what do you

0:27:24.600 --> 0:27:28.360
<v Speaker 2>call that? If that's not worship, what is? And so

0:27:28.359 --> 0:27:30.520
<v Speaker 2>so you know, I level with them, and you just

0:27:30.600 --> 0:27:34.120
<v Speaker 2>know that their conscience bears witness. But the tradition has

0:27:34.160 --> 0:27:40.160
<v Speaker 2>such a stronghold that I think it leads to unfortunate's blindness.

0:27:40.200 --> 0:27:42.920
<v Speaker 2>And it breaks my heart, like this isn't something I

0:27:43.440 --> 0:27:45.920
<v Speaker 2>glowed over, Like, no, man, it's like I was there,

0:27:46.640 --> 0:27:50.480
<v Speaker 2>and there's liberty, there's freedom in Christ. He can set

0:27:50.480 --> 0:27:52.960
<v Speaker 2>you free from that, and he's the only mediator between

0:27:52.960 --> 0:27:53.520
<v Speaker 2>God and man.

0:27:54.000 --> 0:27:56.919
<v Speaker 1>Amen. Yeah, as I think about it, I saw a

0:27:56.920 --> 0:27:59.399
<v Speaker 1>meme one time that said that had you know that

0:27:59.480 --> 0:28:04.000
<v Speaker 1>veneration and the picture of the idolatry in the Catholic church,

0:28:04.040 --> 0:28:05.840
<v Speaker 1>and then side by side it was a Protestant church

0:28:06.280 --> 0:28:08.359
<v Speaker 1>with everyone has their hands up, and there's bands, and

0:28:08.400 --> 0:28:11.320
<v Speaker 1>there's there's a fog machine and lights and they're all

0:28:11.720 --> 0:28:15.120
<v Speaker 1>kind of and and so how do we address this?

0:28:15.440 --> 0:28:18.680
<v Speaker 2>Yeah, that's a that's another big problem today as well.

0:28:18.840 --> 0:28:21.320
<v Speaker 2>And I do I do remind my Catholic friends that

0:28:21.400 --> 0:28:25.639
<v Speaker 2>there's there are a lot of unsafe people in the

0:28:25.640 --> 0:28:29.359
<v Speaker 2>Evangelical church. Amen, A lot. I mean, Jesus Matthew seven.

0:28:29.400 --> 0:28:31.320
<v Speaker 2>Many will say to me on that day, Many will

0:28:31.320 --> 0:28:33.679
<v Speaker 2>say to me, on that day, Lord Lord, have we not?

0:28:33.800 --> 0:28:35.760
<v Speaker 2>You know? Prophesidecast out dem has done many wonders, all

0:28:35.800 --> 0:28:38.200
<v Speaker 2>these religious things. You say, I never knew you, Titus

0:28:38.200 --> 0:28:40.360
<v Speaker 2>once sixteen. They profess to know God, but by their

0:28:40.400 --> 0:28:42.760
<v Speaker 2>deeds they deny it. First John, by this one, we've

0:28:42.760 --> 0:28:44.080
<v Speaker 2>come to know them if we keep his commandments the

0:28:44.080 --> 0:28:45.400
<v Speaker 2>one who says I've come to home but doesn't keep

0:28:45.440 --> 0:28:46.840
<v Speaker 2>his commandments is a liar, and the truth is not

0:28:46.880 --> 0:28:49.000
<v Speaker 2>in him. God is light, and then there's no darkness

0:28:49.000 --> 0:28:50.720
<v Speaker 2>at all. We say we have fellowship with Him, but

0:28:50.800 --> 0:28:53.720
<v Speaker 2>walk in darkness. We lie and don't practice the truth.

0:28:54.120 --> 0:28:57.120
<v Speaker 2>So it's not a Catholic problem. It's a human problem.

0:28:57.480 --> 0:28:58.920
<v Speaker 1>That's it. That's it. That's good.

0:28:58.920 --> 0:29:01.520
<v Speaker 2>That's important to realize. I mean there's pastors that aren't saved.

0:29:01.600 --> 0:29:05.240
<v Speaker 2>I personally know pastors who were not saved and in

0:29:05.320 --> 0:29:06.880
<v Speaker 2>the pastorate chain of Christ.

0:29:06.960 --> 0:29:09.880
<v Speaker 1>Oh yeah, oh oh yeah, yeah. I mean John Wesley

0:29:09.920 --> 0:29:10.560
<v Speaker 1>is a great example.

0:29:10.600 --> 0:29:10.800
<v Speaker 2>You don't.

0:29:10.840 --> 0:29:14.280
<v Speaker 1>Yeah, John was preaching till the Moravians the truth.

0:29:15.000 --> 0:29:17.120
<v Speaker 2>I'm going to convert the Heathens. Who's going to convert me?

0:29:17.440 --> 0:29:23.920
<v Speaker 1>It's like, okay, so Rachel comes with the picture Ray first. Yeah, okay,

0:29:24.640 --> 0:29:27.480
<v Speaker 1>you meet Ray, tell me about that, because I don't

0:29:27.480 --> 0:29:29.680
<v Speaker 1>think we got to that. You meet, You're on the

0:29:29.720 --> 0:29:31.719
<v Speaker 1>phone with him, that's the last you heard. Yeah, when

0:29:31.760 --> 0:29:33.120
<v Speaker 1>you meet him, then what happens.

0:29:33.440 --> 0:29:35.240
<v Speaker 2>Yeah, he came that first time to the church and

0:29:35.320 --> 0:29:39.000
<v Speaker 2>spoke and it was weird, man. I mean, you know,

0:29:40.960 --> 0:29:43.400
<v Speaker 2>I just all I'd seen him on was a television

0:29:43.440 --> 0:29:46.120
<v Speaker 2>screen and read his books, but to like meet him

0:29:46.160 --> 0:29:50.960
<v Speaker 2>in person, it was just it was really cool. It

0:29:51.000 --> 0:29:53.400
<v Speaker 2>was it was a special moment for me, you know.

0:29:54.120 --> 0:29:57.080
<v Speaker 2>And then the second time when he came around, and

0:29:57.160 --> 0:30:01.160
<v Speaker 2>what happened was, you know, I meet Rachel and we

0:30:01.240 --> 0:30:03.160
<v Speaker 2>just really hit it off, you know, I mean she

0:30:03.200 --> 0:30:04.760
<v Speaker 2>came to pick him up. His wife dropped him off

0:30:04.800 --> 0:30:07.520
<v Speaker 2>at our church that morning and Rachel came to pick

0:30:07.560 --> 0:30:10.920
<v Speaker 2>him up, and she came up the stairs to the

0:30:10.960 --> 0:30:13.440
<v Speaker 2>second floor where sanctuary was, and he introduced us. You know,

0:30:13.480 --> 0:30:15.440
<v Speaker 2>he was always trying to match make you know there,

0:30:15.480 --> 0:30:17.160
<v Speaker 2>and we just hit it off. I said, hey, we

0:30:17.160 --> 0:30:18.959
<v Speaker 2>do Evangelis on Fridays, if you everyone to come join us.

0:30:18.960 --> 0:30:20.640
<v Speaker 2>Gave him my card and he was.

0:30:20.640 --> 0:30:23.040
<v Speaker 1>Trying to match make it oh yeah, yeah, yeah yeah.

0:30:22.840 --> 0:30:24.280
<v Speaker 2>Because you know, I was a pastor and he you know,

0:30:24.320 --> 0:30:25.520
<v Speaker 2>got to know me a little bit, and you know

0:30:25.520 --> 0:30:27.200
<v Speaker 2>he wants his r to get married and you know,

0:30:27.360 --> 0:30:34.800
<v Speaker 2>so so anyway, so then I I remember I called

0:30:34.920 --> 0:30:38.120
<v Speaker 2>Ray to thank him for letting me for speaking at

0:30:38.120 --> 0:30:39.880
<v Speaker 2>our church, and I said, hey, if you ever need anything,

0:30:39.920 --> 0:30:42.560
<v Speaker 2>let me know. I was actually when moving this weekend.

0:30:42.600 --> 0:30:46.560
<v Speaker 2>If you want to help us like I'm there. Yeah.

0:30:46.600 --> 0:30:50.840
<v Speaker 2>So yeah, so I go and I do that, and

0:30:50.640 --> 0:30:53.080
<v Speaker 2>that's where we really connected, Rachel and I. And then

0:30:53.160 --> 0:30:55.880
<v Speaker 2>just from there she she actually started to fellowship at

0:30:55.880 --> 0:30:59.240
<v Speaker 2>our church and we just yeah, just went from there

0:30:59.280 --> 0:31:04.520
<v Speaker 2>and ended up getting married April sixth ninety six. So yeah, man,

0:31:05.120 --> 0:31:09.000
<v Speaker 2>you were young twenty. Yeah, I'm doing it opposite of

0:31:09.000 --> 0:31:12.000
<v Speaker 2>my dad. You know, my dad passed away last January

0:31:12.280 --> 0:31:17.320
<v Speaker 2>at one hundred and thirteen. Wait what Yeah, yeah, I'm

0:31:17.320 --> 0:31:21.000
<v Speaker 2>eighty three. But plastic surgery. Bro, Come on, it's gonna

0:31:20.960 --> 0:31:21.640
<v Speaker 2>be a whole podcast.

0:31:21.800 --> 0:31:22.280
<v Speaker 1>Yeah.

0:31:22.120 --> 0:31:25.280
<v Speaker 2>So my dad is a Mediterranean diet I was telling me, man,

0:31:25.360 --> 0:31:27.320
<v Speaker 2>I'm telling you to buoy. It's all about Tabulli.

0:31:28.320 --> 0:31:28.520
<v Speaker 1>Yeah.

0:31:28.520 --> 0:31:32.240
<v Speaker 2>He was born nineteen eleven and my mom he was

0:31:32.280 --> 0:31:34.120
<v Speaker 2>sixty five when I was born. He and my mom

0:31:34.120 --> 0:31:36.840
<v Speaker 2>were like thirty five years apart in age. He's a

0:31:36.880 --> 0:31:42.880
<v Speaker 2>really good looking guy. And yeah and so yeah, he

0:31:43.800 --> 0:31:46.240
<v Speaker 2>one website had him as oldest man in America. He

0:31:46.320 --> 0:31:49.720
<v Speaker 2>was in the top five in the world. So I

0:31:49.760 --> 0:31:52.920
<v Speaker 2>come from old stock, brother, Yeah, you do that deep

0:31:52.920 --> 0:31:56.400
<v Speaker 2>wisdom that is that I need, that I need.

0:31:57.280 --> 0:32:00.840
<v Speaker 1>Tell me about your parents? Did they ever? Did they ever?

0:32:02.200 --> 0:32:04.360
<v Speaker 2>Except both of them came to know the Lord.

0:32:04.600 --> 0:32:06.719
<v Speaker 1>I'm trying to see that. I want to say that

0:32:06.520 --> 0:32:09.720
<v Speaker 1>in the most respectful way to uh yeah.

0:32:09.320 --> 0:32:11.920
<v Speaker 2>Yeah, my dad. Uh my dad cried out to to

0:32:12.720 --> 0:32:18.560
<v Speaker 2>to God at one hundred and nine. So there is hope.

0:32:19.000 --> 0:32:19.800
<v Speaker 2>There is hope.

0:32:20.360 --> 0:32:23.960
<v Speaker 1>Praise the Lord. Now we know why the Lord sustained

0:32:23.960 --> 0:32:24.480
<v Speaker 1>his life.

0:32:24.320 --> 0:32:26.360
<v Speaker 2>Or so, I know people were praying for him all

0:32:26.360 --> 0:32:28.200
<v Speaker 2>around the world, you know, and.

0:32:28.040 --> 0:32:31.520
<v Speaker 1>Some people are more stubborn than others. The Lord would

0:32:31.560 --> 0:32:33.280
<v Speaker 1>have done that to me, like all right, great dreams

0:32:33.320 --> 0:32:35.120
<v Speaker 1>going to hold you around for a long time.

0:32:35.280 --> 0:32:37.280
<v Speaker 2>It's like, all right, God, I believe, now take me

0:32:39.280 --> 0:32:43.120
<v Speaker 2>and then my mom on her deathbed, you know. So

0:32:43.320 --> 0:32:46.800
<v Speaker 2>that's that's a joy for me to see that the

0:32:46.800 --> 0:32:47.320
<v Speaker 2>Lord did that.

0:32:48.120 --> 0:32:51.320
<v Speaker 1>And so you get married to Rachel. Moving moving down

0:32:51.400 --> 0:32:54.080
<v Speaker 1>the timeline here, Yeah, when do you start working for

0:32:54.280 --> 0:32:55.160
<v Speaker 1>Living Waters?

0:32:55.880 --> 0:32:59.040
<v Speaker 2>So I was pastoring, I said, I co planted that church,

0:32:59.320 --> 0:33:02.080
<v Speaker 2>and it was a real growing, real real dynamic church.

0:33:02.160 --> 0:33:06.680
<v Speaker 2>God was doing some great things. And I remember one

0:33:06.720 --> 0:33:09.720
<v Speaker 2>time I was I was talking to one of the

0:33:09.800 --> 0:33:12.120
<v Speaker 2>vice presidents at Living Waters now, but he was also

0:33:12.280 --> 0:33:15.280
<v Speaker 2>one of the pastors at the church, Mark Spence. I said, Mark,

0:33:15.280 --> 0:33:16.560
<v Speaker 2>what do you what do you sense? Like the Lord

0:33:16.640 --> 0:33:19.120
<v Speaker 2>my half for my life? Like you know, so I

0:33:19.160 --> 0:33:23.240
<v Speaker 2>see you, you know, working at Living Waters serving, I

0:33:23.280 --> 0:33:26.080
<v Speaker 2>see you serving in leadership. I mean, and what did

0:33:26.320 --> 0:33:29.840
<v Speaker 2>Mark smoke this? I mean, man, this dude's so lod

0:33:30.000 --> 0:33:33.120
<v Speaker 2>because it's funny. It never ever came into my mind

0:33:33.200 --> 0:33:34.640
<v Speaker 2>like to serve at Living Waters. I mean, you know,

0:33:34.640 --> 0:33:36.120
<v Speaker 2>I was pastoring. I was I had not my own

0:33:36.120 --> 0:33:39.160
<v Speaker 2>itinerant ministry. I was traveling speaking, and I thought, all right,

0:33:39.240 --> 0:33:42.840
<v Speaker 2>whatever man. But then years later, uh, the ministry started

0:33:42.880 --> 0:33:44.760
<v Speaker 2>to really grow. And so on my day off from

0:33:44.760 --> 0:33:46.720
<v Speaker 2>the church, I think it was Mondays, I would go

0:33:46.760 --> 0:33:48.920
<v Speaker 2>in and just help, you know. And so a week

0:33:48.960 --> 0:33:51.640
<v Speaker 2>after week after week, eventually my Lord began to knit

0:33:51.720 --> 0:33:55.320
<v Speaker 2>my heart with the ministry. And I called Ray one

0:33:55.360 --> 0:33:58.120
<v Speaker 2>day because he raised very non administrative. I mean, you

0:33:58.160 --> 0:34:01.040
<v Speaker 2>talk anything administration. His eyes we rolled back glaze over.

0:34:01.160 --> 0:34:04.040
<v Speaker 2>He just he just he's a creative genius. He just

0:34:04.080 --> 0:34:06.880
<v Speaker 2>wants to yeah, right, he wants to create. He doesn't

0:34:06.880 --> 0:34:09.920
<v Speaker 2>want to deal with any of that that that falls more.

0:34:10.000 --> 0:34:11.839
<v Speaker 2>I mean I'm a visionary too, but that falls more

0:34:11.880 --> 0:34:14.160
<v Speaker 2>within my skill set. So I called I go, hey, Ray,

0:34:14.360 --> 0:34:16.000
<v Speaker 2>the mystry was starting to grow at this time, more

0:34:16.040 --> 0:34:19.720
<v Speaker 2>staff were coming on and he just, yeah, so, Sarah,

0:34:19.760 --> 0:34:21.799
<v Speaker 2>what do you think about me one day? Maybe you know,

0:34:21.920 --> 0:34:24.560
<v Speaker 2>possibly like sort of a kind of in a way,

0:34:25.000 --> 0:34:28.640
<v Speaker 2>you know, serving at Living Waters. He's like, are you serious?

0:34:28.640 --> 0:34:30.399
<v Speaker 1>And he say, yeah, bro, yeah, when can he get

0:34:30.440 --> 0:34:30.799
<v Speaker 1>down here?

0:34:30.920 --> 0:34:34.400
<v Speaker 2>And he was flipping out. He just I'm like, whoa okay,

0:34:35.280 --> 0:34:37.040
<v Speaker 2>And so yeah, So I came on in two thousand

0:34:37.040 --> 0:34:40.240
<v Speaker 2>and three and just hit twenty two years at the ministry,

0:34:40.280 --> 0:34:43.680
<v Speaker 2>and and so you know, I started as kind of

0:34:43.680 --> 0:34:46.920
<v Speaker 2>the general manager, became the vice president, executive vice president.

0:34:47.040 --> 0:34:51.680
<v Speaker 2>Now I'm the president. You know, succession is important. Sure,

0:34:51.920 --> 0:34:54.920
<v Speaker 2>a lot of organizations and ministries don't plan ahead, and

0:34:54.960 --> 0:34:57.160
<v Speaker 2>so the ministry dies with the founder. So we're trying

0:34:57.200 --> 0:35:00.000
<v Speaker 2>to get away from that. So it's not just myself,

0:35:00.040 --> 0:35:03.680
<v Speaker 2>but but a few other guys within the ministry are

0:35:03.719 --> 0:35:06.560
<v Speaker 2>are more public now and so we can keep the

0:35:06.640 --> 0:35:07.239
<v Speaker 2>vision going.

0:35:07.600 --> 0:35:10.040
<v Speaker 1>You know, it's so important because we mentioned the older guys,

0:35:10.680 --> 0:35:16.360
<v Speaker 1>So we have desiring God grace to you. Liganeer still

0:35:16.360 --> 0:35:19.480
<v Speaker 1>going nine marks. We see a lot of these Living

0:35:19.520 --> 0:35:25.279
<v Speaker 1>Waters organizations that are now thinking to themselves, what what's

0:35:25.280 --> 0:35:27.560
<v Speaker 1>the future of this. Yeah, I think Desiring God is

0:35:27.600 --> 0:35:31.799
<v Speaker 1>an example of an organization that's going uh oh, yeah,

0:35:32.040 --> 0:35:34.400
<v Speaker 1>we need to really figure out the succession in the now.

0:35:34.480 --> 0:35:38.879
<v Speaker 2>Well, you know, let me say, Liganeer did a phenomenal job.

0:35:39.880 --> 0:35:42.319
<v Speaker 2>I'm good friends with Nathan W. Bingham, you know, who's

0:35:42.320 --> 0:35:44.279
<v Speaker 2>who's one of their vps over there and does their

0:35:44.880 --> 0:35:48.400
<v Speaker 2>podcasts and different things. But they're so they're so smart

0:35:48.440 --> 0:35:51.960
<v Speaker 2>because they diversified so the ministries. I think it's stronger

0:35:52.040 --> 0:35:54.520
<v Speaker 2>even than when doctor sproll. It seems like it, yeah,

0:35:54.760 --> 0:35:57.520
<v Speaker 2>was alive, and that's that's what you want. So that's

0:35:57.520 --> 0:36:00.560
<v Speaker 2>what we're trying to do. And again, I don't say

0:36:00.560 --> 0:36:03.840
<v Speaker 2>this like lightly or or like out of exaggeration. I

0:36:03.880 --> 0:36:08.479
<v Speaker 2>regularly like just step back and in a sense pinched

0:36:08.520 --> 0:36:10.960
<v Speaker 2>myself and I'm like, I can't believe I'm here. Like

0:36:11.600 --> 0:36:14.480
<v Speaker 2>you know, the old illustration of a of a turtle

0:36:14.520 --> 0:36:17.560
<v Speaker 2>on a fence post. You know, it didn't put itself

0:36:17.600 --> 0:36:21.040
<v Speaker 2>there because it's impossible, And so I just look and

0:36:21.040 --> 0:36:23.120
<v Speaker 2>I say, lord, I you know, I summed up my

0:36:23.160 --> 0:36:26.160
<v Speaker 2>testimony years ago in this little verse. I once was

0:36:26.239 --> 0:36:28.920
<v Speaker 2>but a lump of coal upon a heap of Meyer.

0:36:29.560 --> 0:36:32.440
<v Speaker 2>Yet Jesus Christ redemed my soul and saved me from

0:36:32.480 --> 0:36:34.759
<v Speaker 2>the fire. And that's it.

0:36:34.800 --> 0:36:37.239
<v Speaker 1>Man. We have a guy sitting in room with us

0:36:37.320 --> 0:36:41.600
<v Speaker 1>right now. Remember at our church that was saved through

0:36:41.840 --> 0:36:45.600
<v Speaker 1>Living Waters. And in fact, I didn't even know that

0:36:46.320 --> 0:36:48.600
<v Speaker 1>until we were just talking before church one day and

0:36:49.000 --> 0:36:54.279
<v Speaker 1>and this came up. And he's just his his testimony

0:36:54.600 --> 0:37:00.200
<v Speaker 1>is is pretty unbelievable. Through the work of Living Waters

0:36:59.760 --> 0:37:04.080
<v Speaker 1>in this case, simply publishing a well edited video of

0:37:04.120 --> 0:37:07.960
<v Speaker 1>the gospel through with Ray. It was the Which one

0:37:08.000 --> 0:37:15.040
<v Speaker 1>was it? I think it was. It's the most viewed one.

0:37:15.560 --> 0:37:19.880
<v Speaker 2>Oh, Mario, Mario, Mario Ray, Praise daily Lord, give me

0:37:19.920 --> 0:37:22.760
<v Speaker 2>another Mario. Yeah, that's video is like at five million

0:37:22.840 --> 0:37:23.479
<v Speaker 2>views or something.

0:37:23.520 --> 0:37:26.160
<v Speaker 1>Just so if you guys, if you search on YouTube,

0:37:26.160 --> 0:37:30.040
<v Speaker 1>if you search Living Waters or Ray Comfort and put

0:37:30.040 --> 0:37:33.000
<v Speaker 1>in the search criteria most viewed, you'll get this video

0:37:33.040 --> 0:37:40.759
<v Speaker 1>of Mario. And that video saved my friend here. The

0:37:40.800 --> 0:37:45.400
<v Speaker 1>Lord used that and and that's just one example. And

0:37:45.440 --> 0:37:48.239
<v Speaker 1>I thought it's encouraging to have him here with us now.

0:37:49.440 --> 0:37:53.440
<v Speaker 1>Someone who listens to your podcasts, all of them, and

0:37:53.480 --> 0:37:57.560
<v Speaker 1>it's we all, we all well, we have a love,

0:37:58.120 --> 0:38:01.759
<v Speaker 1>a special love for the the Lord used to save us,

0:38:01.800 --> 0:38:05.720
<v Speaker 1>whatever that way might be, or whatever ministry or whatever church. Yeah,

0:38:06.000 --> 0:38:08.160
<v Speaker 1>mine was desiring God, you know, as we as we

0:38:08.200 --> 0:38:11.799
<v Speaker 1>mentioned that, and and those guys all desiring God, they

0:38:11.840 --> 0:38:15.879
<v Speaker 1>all know that, you know, and and it's it's it's

0:38:15.880 --> 0:38:18.800
<v Speaker 1>so important for us to remember that as you're working

0:38:19.120 --> 0:38:23.480
<v Speaker 1>doing the grind, you know, thinking creatively, going through administrative

0:38:23.560 --> 0:38:26.640
<v Speaker 1>things that we're talking about real people, yeah, that are

0:38:26.680 --> 0:38:29.680
<v Speaker 1>getting the Gospel, and it's incredible. Yeah.

0:38:29.800 --> 0:38:32.359
<v Speaker 2>Yeah, we we always try to remind ourselves of that.

0:38:32.360 --> 0:38:35.440
<v Speaker 2>That's why I love to read feedback from our listeners

0:38:36.000 --> 0:38:39.080
<v Speaker 2>on every podcast, because it reminds us this is why

0:38:39.120 --> 0:38:42.280
<v Speaker 2>we do what we do, and our aim is to

0:38:42.360 --> 0:38:44.920
<v Speaker 2>decrease so that He might increase hman to hold up

0:38:45.000 --> 0:38:47.920
<v Speaker 2>Christ like Moses did the serpent in the wilderness, so

0:38:47.960 --> 0:38:51.040
<v Speaker 2>that people will look under him and be saved. So yeah,

0:38:51.120 --> 0:38:54.279
<v Speaker 2>we were. We're blown away by what God has done

0:38:54.280 --> 0:38:57.440
<v Speaker 2>with the ministry and the reach He's given us, and

0:38:57.440 --> 0:38:59.560
<v Speaker 2>and that we get to be a part of it.

0:38:59.560 --> 0:39:03.840
<v Speaker 1>It's podcast has brought to you guys by Shopify. You know,

0:39:03.920 --> 0:39:06.279
<v Speaker 1>I remember when we first started Ye Apparel. It was

0:39:06.560 --> 0:39:09.799
<v Speaker 1>pretty intimidating because we had an idea and we wanted

0:39:09.840 --> 0:39:11.520
<v Speaker 1>to We knew what we wanted to sell and how

0:39:11.560 --> 0:39:14.360
<v Speaker 1>we wanted that to look. But how do you technically

0:39:14.400 --> 0:39:17.320
<v Speaker 1>do that? Like how do you build the store and

0:39:17.360 --> 0:39:19.400
<v Speaker 1>how do you do all of this online? Where you

0:39:19.719 --> 0:39:22.040
<v Speaker 1>have a shop where you take credit card numbers and

0:39:22.080 --> 0:39:25.000
<v Speaker 1>you put them in a cart, and you know, lord forbid,

0:39:25.160 --> 0:39:27.840
<v Speaker 1>you have to actually process every turn. If someone doesn't

0:39:27.840 --> 0:39:29.200
<v Speaker 1>want the item, you got to send it back to

0:39:29.320 --> 0:39:32.640
<v Speaker 1>that That's very confusing and very complicated. This is where

0:39:32.680 --> 0:39:35.719
<v Speaker 1>Shopify comes in. They take over not only for EEE

0:39:36.000 --> 0:39:39.439
<v Speaker 1>and grangersmith dot com, but for millions yes I said

0:39:39.480 --> 0:39:43.560
<v Speaker 1>millions of businesses worldwide. It's ten percent. It covers ten

0:39:43.600 --> 0:39:47.200
<v Speaker 1>percent of all e commerce in the entire United States.

0:39:47.520 --> 0:39:49.680
<v Speaker 1>So you can get started with your own design studio.

0:39:49.719 --> 0:39:52.719
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0:39:52.760 --> 0:39:55.600
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0:39:56.000 --> 0:39:59.239
<v Speaker 1>You could also really help your creation content. Shopify is

0:39:59.280 --> 0:40:03.080
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0:40:03.320 --> 0:40:07.080
<v Speaker 1>they do page headlines, and even enhance your product photography.

0:40:07.360 --> 0:40:11.240
<v Speaker 1>And best yet, Shopify is your commerce expert with world

0:40:11.239 --> 0:40:15.200
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0:40:15.200 --> 0:40:18.920
<v Speaker 1>to processing. Like I said before, returns and beyond. So

0:40:19.000 --> 0:40:21.879
<v Speaker 1>if you're ready to sell, you're ready for Shopify. Turn

0:40:21.920 --> 0:40:25.920
<v Speaker 1>your big business idea into with Shopify on your side.

0:40:26.160 --> 0:40:28.400
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0:40:28.480 --> 0:40:31.400
<v Speaker 1>start selling today at shopify dot com slash Granger. Go

0:40:31.480 --> 0:40:34.880
<v Speaker 1>to shopify dot com slash Granger. That's shopify dot com

0:40:34.880 --> 0:40:36.840
<v Speaker 1>slash Granger. If you need to get a hold of

0:40:36.880 --> 0:40:40.400
<v Speaker 1>me for any reason, go to cameo dot com slash

0:40:40.480 --> 0:40:43.440
<v Speaker 1>Granger Smith. In fact, I just literally got a message

0:40:44.000 --> 0:40:47.319
<v Speaker 1>from Cameo that says a guy named Ian now has

0:40:47.320 --> 0:40:49.000
<v Speaker 1>a request for me. So what I do is I

0:40:49.040 --> 0:40:51.160
<v Speaker 1>open this up and I go check out what Ian

0:40:51.200 --> 0:40:53.759
<v Speaker 1>wants me to say for him, and for this it

0:40:53.880 --> 0:40:57.600
<v Speaker 1>is a happy birthday to Melinda. So I will reach

0:40:57.640 --> 0:40:59.960
<v Speaker 1>out to Melinda. I say happy birthday. It's Granger Smith here.

0:41:00.000 --> 0:41:02.080
<v Speaker 1>I hope you have an amazing day. And I'm gonna

0:41:02.080 --> 0:41:03.840
<v Speaker 1>tell her what else that I have here on the

0:41:03.880 --> 0:41:06.120
<v Speaker 1>little list that Ian has given me. And then I

0:41:06.160 --> 0:41:07.520
<v Speaker 1>send it back to him and then he has a

0:41:07.640 --> 0:41:11.400
<v Speaker 1>video message from me that then goes out to Melinda.

0:41:11.920 --> 0:41:14.239
<v Speaker 1>It's really cool. It's super easy. I've been doing this

0:41:14.280 --> 0:41:16.279
<v Speaker 1>for about six years now. So if you want to

0:41:16.320 --> 0:41:19.279
<v Speaker 1>find me and get a special video message of any kind,

0:41:19.320 --> 0:41:22.360
<v Speaker 1>go to a cameo dot com slash Grangersmith. So that

0:41:22.480 --> 0:41:27.040
<v Speaker 1>then fast forward many years, and somehow our wives become friends. Yeah,

0:41:27.320 --> 0:41:29.080
<v Speaker 1>I know, I don't know how that happened.

0:41:29.239 --> 0:41:32.760
<v Speaker 2>You know, my wife, Rachel has has a social media presence.

0:41:33.560 --> 0:41:36.400
<v Speaker 2>She has a little ministry called Joyful Mothers, and she

0:41:36.560 --> 0:41:39.520
<v Speaker 2>started it, you know, just to minister to women. She

0:41:39.600 --> 0:41:41.080
<v Speaker 2>just had a heart for women. So she did it

0:41:41.120 --> 0:41:43.000
<v Speaker 2>for like kind of her friends at first, and it

0:41:43.080 --> 0:41:45.319
<v Speaker 2>just started to grow. So now she's got about one

0:41:45.360 --> 0:41:50.799
<v Speaker 2>hundred thousand, you know, followers, and it's been amazing, and

0:41:51.200 --> 0:41:55.279
<v Speaker 2>I think Amber might have connectedly there.

0:41:55.600 --> 0:41:58.600
<v Speaker 1>I don't think I've asked for specifically who found who

0:41:58.680 --> 0:42:02.000
<v Speaker 1>or how that works, but they they started chatting and

0:42:02.040 --> 0:42:03.880
<v Speaker 1>then they're like, you know, we get got to get

0:42:03.880 --> 0:42:06.839
<v Speaker 1>our husbands together one of these days. And so at

0:42:06.880 --> 0:42:11.560
<v Speaker 1>some point I end up getting a request if I

0:42:11.600 --> 0:42:14.640
<v Speaker 1>would check out your book before it came out, latest book,

0:42:14.640 --> 0:42:16.719
<v Speaker 1>which is called Fight Like a Man. Holding it right here.

0:42:16.960 --> 0:42:19.400
<v Speaker 1>You read this, Jesse, right you read this, and you

0:42:19.440 --> 0:42:21.520
<v Speaker 1>have not read this probably, but I just gave you

0:42:21.520 --> 0:42:25.160
<v Speaker 1>a copy, so fight like a man. I got this

0:42:25.320 --> 0:42:28.840
<v Speaker 1>probably in I want to say, December or maybe late November,

0:42:29.680 --> 0:42:35.839
<v Speaker 1>and that's the first time we actually were texting. And

0:42:35.920 --> 0:42:40.520
<v Speaker 1>so I read this book and it's it's a there

0:42:40.560 --> 0:42:45.880
<v Speaker 1>are there's some older books that talk about the purity

0:42:46.000 --> 0:42:52.920
<v Speaker 1>of a man, and this is a culturally relevant book

0:42:53.239 --> 0:42:56.680
<v Speaker 1>for that, for a man to pick up a book

0:42:56.760 --> 0:43:03.680
<v Speaker 1>like this and to walk through it seeking godliness, seeking

0:43:03.719 --> 0:43:08.239
<v Speaker 1>purity specifically in godliness. And we live in a world

0:43:08.320 --> 0:43:12.319
<v Speaker 1>that probably is more difficult for a man, with more

0:43:12.360 --> 0:43:16.440
<v Speaker 1>temptations readily available than ever in history. Is that Is

0:43:16.480 --> 0:43:17.439
<v Speaker 1>that too bold to say?

0:43:17.520 --> 0:43:21.960
<v Speaker 2>Oh, that's the truest thing anyone could say in this context.

0:43:22.120 --> 0:43:24.480
<v Speaker 2>You know, when I was a kid, and probably the

0:43:24.520 --> 0:43:26.480
<v Speaker 2>same with you. How old are you going er, I'm

0:43:26.560 --> 0:43:29.440
<v Speaker 2>forty five? Okay, yeah, so you as well. Probably you

0:43:29.520 --> 0:43:31.279
<v Speaker 2>know when I was a kid. Man, Look, you wanted

0:43:31.320 --> 0:43:33.560
<v Speaker 2>to look at pornographic images, you had to have a

0:43:33.600 --> 0:43:35.800
<v Speaker 2>friend who had a dad maybe who had a stash

0:43:36.320 --> 0:43:39.760
<v Speaker 2>or a buddy stole a video from a liquor store

0:43:39.920 --> 0:43:42.640
<v Speaker 2>that you know you used to carry them. Now we

0:43:42.719 --> 0:43:46.440
<v Speaker 2>all have these supercomputers in our pockets. At the click

0:43:46.920 --> 0:43:49.960
<v Speaker 2>of a button, you can have access to millions, maybe

0:43:50.080 --> 0:43:54.040
<v Speaker 2>billions of images and videos. I mean, it's insanity. So

0:43:54.160 --> 0:43:59.400
<v Speaker 2>the accessibility has accelerated the degeneration in this area. And

0:43:59.719 --> 0:44:02.120
<v Speaker 2>it is a problem. And it's not an epidemic, it's

0:44:02.160 --> 0:44:08.640
<v Speaker 2>a pandemic. It's a destructive worldwide tsunami that is ravaging men,

0:44:08.920 --> 0:44:14.440
<v Speaker 2>it's ravaging families, it's ravaging the church. And Granger, I'm

0:44:14.440 --> 0:44:16.319
<v Speaker 2>a humbled brother that you would want to talk about

0:44:16.320 --> 0:44:20.520
<v Speaker 2>this because it's not a popular topic. It's a prevalent

0:44:20.560 --> 0:44:24.719
<v Speaker 2>one and probably the issue of the day when it

0:44:24.760 --> 0:44:28.880
<v Speaker 2>comes to the sin that is destroying men and the church.

0:44:29.719 --> 0:44:33.279
<v Speaker 2>But it's not comfortable. Who wants to talk about that,

0:44:33.640 --> 0:44:37.160
<v Speaker 2>you know? And it comes up when a leader falls

0:44:37.480 --> 0:44:39.279
<v Speaker 2>in the body of Christ, and then we talk about

0:44:39.320 --> 0:44:42.400
<v Speaker 2>it and everyone's alert and then right back under the radar.

0:44:42.800 --> 0:44:45.160
<v Speaker 2>And yet at the same time, it's like a hidden

0:44:45.280 --> 0:44:49.840
<v Speaker 2>cancer that's eating away at the moral fiber of the church,

0:44:49.960 --> 0:44:53.320
<v Speaker 2>which is weakening it spiritually, which is limiting its impact,

0:44:53.880 --> 0:44:57.320
<v Speaker 2>which is dishonoring God. And so I was passionate about

0:44:57.320 --> 0:44:59.520
<v Speaker 2>this subject as a pastor. It was like the number

0:44:59.560 --> 0:45:04.960
<v Speaker 2>one counseling topic. And even now I'm counseling guys constantly,

0:45:05.719 --> 0:45:10.120
<v Speaker 2>and it's become so prevalent that men have become desensitized.

0:45:10.360 --> 0:45:13.799
<v Speaker 2>People have, wives, have It's like everyone does it. Yeah,

0:45:13.800 --> 0:45:17.319
<v Speaker 2>I'm struggling with it, and no man, this has to

0:45:17.400 --> 0:45:22.520
<v Speaker 2>be dealt with head on, and hence the title fight

0:45:22.719 --> 0:45:26.919
<v Speaker 2>like a man. You know, men are called to fight,

0:45:28.160 --> 0:45:32.719
<v Speaker 2>and a man isn't just someone who's masculine and athletic

0:45:33.000 --> 0:45:43.000
<v Speaker 2>and physically strong so on. But a man has courage, conviction, devotion, dedication, character,

0:45:44.600 --> 0:45:48.160
<v Speaker 2>and more importantly, a man is willing to lay down

0:45:48.239 --> 0:45:52.759
<v Speaker 2>his life and love for others. And that should be

0:45:52.800 --> 0:45:56.680
<v Speaker 2>for the Lord and for people, especially his family, his wife,

0:45:56.719 --> 0:46:01.960
<v Speaker 2>his children, and his whole circle of influence. And so

0:46:02.440 --> 0:46:05.520
<v Speaker 2>we have to recognize that, and we have to have

0:46:05.560 --> 0:46:07.919
<v Speaker 2>a battle plan because the tragedy is is a lot

0:46:07.920 --> 0:46:12.080
<v Speaker 2>of men are acting as if though they're they're living

0:46:12.280 --> 0:46:17.080
<v Speaker 2>in peacetime, and so they don't have a wartime mentality,

0:46:17.280 --> 0:46:20.359
<v Speaker 2>which is what we need. I mean, imagine World War two, right,

0:46:20.400 --> 0:46:25.759
<v Speaker 2>Imagine a soldier being deluded into thinking that he's on

0:46:25.800 --> 0:46:28.200
<v Speaker 2>a luxury cruise ship heading for the shores of Bora,

0:46:28.280 --> 0:46:30.880
<v Speaker 2>Bora to an exotic resort when in reality he's on

0:46:30.880 --> 0:46:34.040
<v Speaker 2>a Higgins boat heading for the shores of Normandy. I mean,

0:46:34.080 --> 0:46:36.120
<v Speaker 2>this guy's gonna saunter off the Higgins boat clad in

0:46:36.120 --> 0:46:38.680
<v Speaker 2>a bathrobe, some fuffy slippers are remote in one hand,

0:46:38.680 --> 0:46:40.960
<v Speaker 2>a latte in the other end, and probably some skinny,

0:46:41.000 --> 0:46:43.799
<v Speaker 2>you know, pink polka dotted jeans, and he's gonna get

0:46:43.800 --> 0:46:47.080
<v Speaker 2>smoked in the great illustration. And that's what guys are doing.

0:46:47.200 --> 0:46:47.360
<v Speaker 1>You know.

0:46:47.400 --> 0:46:50.400
<v Speaker 2>It's like, oh, yeah, bro, know this thing's kind of hard,

0:46:50.400 --> 0:46:54.440
<v Speaker 2>and you know, it's just like he prowls about like

0:46:54.520 --> 0:46:59.200
<v Speaker 2>a roaring lion, seeking whom he may devour. And then

0:46:59.360 --> 0:47:04.200
<v Speaker 2>the world system that is massive and enormous is all

0:47:04.320 --> 0:47:07.120
<v Speaker 2>rallying against you and your your flesh, which is the

0:47:07.200 --> 0:47:11.520
<v Speaker 2>true adversary, is coming against you, and you're just kind

0:47:11.520 --> 0:47:14.239
<v Speaker 2>of yeah to do, dude, tiptoeing like you're in a

0:47:14.239 --> 0:47:18.520
<v Speaker 2>field of lilies, you know, with a feather duster in

0:47:18.560 --> 0:47:21.040
<v Speaker 2>your hand, like, and that's what's happening.

0:47:21.480 --> 0:47:25.839
<v Speaker 1>So tell me, how does when we read Greater Love

0:47:25.880 --> 0:47:28.040
<v Speaker 1>has no Man than this, that he lays down his

0:47:28.080 --> 0:47:32.120
<v Speaker 1>life for his friends, where does sexual purity compromise that idea?

0:47:32.320 --> 0:47:36.960
<v Speaker 2>Yeah, because sexual impurity doesn't just affect the person who's

0:47:37.000 --> 0:47:43.920
<v Speaker 2>being sexually impure. Sexual sin has ripple effects that creates

0:47:44.080 --> 0:47:48.479
<v Speaker 2>havoc across the spectrum of life. First of all, you're

0:47:48.760 --> 0:47:50.600
<v Speaker 2>you're dishonoring the God who gave you life.

0:47:50.600 --> 0:47:50.759
<v Speaker 1>You know.

0:47:50.760 --> 0:47:53.920
<v Speaker 2>First Corinthian six eighteen says, every sin that a man commits,

0:47:53.960 --> 0:47:55.280
<v Speaker 2>he commits outside that the body.

0:47:55.360 --> 0:47:57.320
<v Speaker 1>You just said, you just sounded just like great comfort.

0:47:57.400 --> 0:47:59.800
<v Speaker 1>No God that gave you life, But the God that

0:47:59.840 --> 0:48:04.839
<v Speaker 1>gave man been hearing the guy for so long.

0:48:05.520 --> 0:48:10.239
<v Speaker 2>But you know, he who commits sin commits, you know,

0:48:10.320 --> 0:48:12.160
<v Speaker 2>every sin the man commits commits out side of the body.

0:48:12.160 --> 0:48:14.960
<v Speaker 2>But you commit sexual morality, sins against his own body.

0:48:15.480 --> 0:48:19.680
<v Speaker 2>What that passage is doing is it's it's highlighting sexual

0:48:19.719 --> 0:48:25.040
<v Speaker 2>sin as a distinct sin with greater repercussions and ramifications.

0:48:25.280 --> 0:48:28.840
<v Speaker 2>I mean, it's part and parcel with reprobation. If you

0:48:28.880 --> 0:48:32.359
<v Speaker 2>read Romans won, I mean the ultimate giving over of

0:48:32.360 --> 0:48:35.640
<v Speaker 2>those who have hardened their hearts against God is sexual immorality.

0:48:36.360 --> 0:48:38.800
<v Speaker 2>And so you know, we have this mindset as believers

0:48:38.800 --> 0:48:41.800
<v Speaker 2>and we say it sin a sin, sin a sin, Well,

0:48:41.840 --> 0:48:46.040
<v Speaker 2>sin is sin in terms of it being all a

0:48:46.120 --> 0:48:49.839
<v Speaker 2>violation of God's law and being wrong, but not all

0:48:49.920 --> 0:48:52.879
<v Speaker 2>sin a sin in terms of its its ravages and

0:48:52.920 --> 0:48:56.440
<v Speaker 2>its repercussions and its seriousness and its impact. I mean,

0:48:56.520 --> 0:48:59.400
<v Speaker 2>you may ask me to help you move house, and

0:48:59.640 --> 0:49:01.319
<v Speaker 2>you know, I may lie and say, yeah, I got

0:49:01.320 --> 0:49:03.960
<v Speaker 2>something going on this weekend. That's a sin. It's inexcusable,

0:49:03.960 --> 0:49:07.000
<v Speaker 2>it's wrong, it's reprehensible. But it's different than if I

0:49:07.080 --> 0:49:09.200
<v Speaker 2>went and murdered your entire family and burned the house

0:49:09.239 --> 0:49:12.120
<v Speaker 2>down with them. So men need to realize that sexual

0:49:12.160 --> 0:49:16.640
<v Speaker 2>sin biblically does have a certain dynamic and element and

0:49:16.680 --> 0:49:22.920
<v Speaker 2>facet to it that is distinct and has massive ramifications

0:49:22.920 --> 0:49:25.759
<v Speaker 2>and repercussions associated with it. And we need to realize that,

0:49:25.800 --> 0:49:29.440
<v Speaker 2>and we need to fight. You know, we fight not

0:49:29.600 --> 0:49:33.960
<v Speaker 2>with carnal weapons, but in a spiritual sense, and we're

0:49:33.960 --> 0:49:37.360
<v Speaker 2>willing to again lay our lives down. The standard is death.

0:49:38.120 --> 0:49:40.839
<v Speaker 2>If the standard is death, in terms of our love

0:49:40.920 --> 0:49:44.760
<v Speaker 2>toward the Lord and others, anything beneath that standard should

0:49:44.760 --> 0:49:48.040
<v Speaker 2>be a given, should be a given. I mean, imagine

0:49:48.600 --> 0:49:51.200
<v Speaker 2>a platoon of Navy seals up on a hill on

0:49:51.239 --> 0:49:54.000
<v Speaker 2>an island looking at another island with a hill on it,

0:49:54.400 --> 0:49:57.920
<v Speaker 2>and the commander says to his men. Hey men, your

0:49:58.560 --> 0:50:01.759
<v Speaker 2>mission is to cross the waters, scale that hill and

0:50:01.800 --> 0:50:05.000
<v Speaker 2>save the President of the United States who's been taken hostage.

0:50:05.960 --> 0:50:09.080
<v Speaker 2>Can you imagine if and while you do it, you

0:50:09.120 --> 0:50:12.120
<v Speaker 2>need to be willing to die in the process, be

0:50:12.200 --> 0:50:13.920
<v Speaker 2>willing to lay your life down to save the president.

0:50:14.320 --> 0:50:15.920
<v Speaker 2>Can you imagine if one of the seals looks at

0:50:15.920 --> 0:50:17.880
<v Speaker 2>his commander says, yeah, but Commander, I don't know if

0:50:17.920 --> 0:50:21.120
<v Speaker 2>you realize this, but there's some jellyfish in that water.

0:50:22.200 --> 0:50:24.359
<v Speaker 2>Are you saying that we're Are you saying that we're

0:50:24.440 --> 0:50:27.040
<v Speaker 2>to risk getting jellyfish things? The other one's like, well,

0:50:27.200 --> 0:50:30.200
<v Speaker 2>you know, sir, there were some you know, some steel

0:50:30.239 --> 0:50:32.040
<v Speaker 2>traps that we saw there on the sand as we

0:50:32.040 --> 0:50:35.719
<v Speaker 2>were servying. You know, you're telling us to like get

0:50:35.719 --> 0:50:37.439
<v Speaker 2>our feet hurt, and the other ones like, you know, sir,

0:50:37.520 --> 0:50:39.200
<v Speaker 2>I saw some poison ivy on the side of the

0:50:39.320 --> 0:50:43.840
<v Speaker 2>hill there. You want us to get poisoned? Did you

0:50:43.960 --> 0:50:47.719
<v Speaker 2>not hear me? Soldier? I said, the mission is to

0:50:47.800 --> 0:50:50.000
<v Speaker 2>be willing to lay your life down. You're talking to

0:50:50.200 --> 0:50:53.799
<v Speaker 2>me about jellyfish and steel traps and poison ivy, And

0:50:53.840 --> 0:50:56.880
<v Speaker 2>so our call is to die for the sake of others,

0:50:56.920 --> 0:50:59.239
<v Speaker 2>to die for the sake of the glory of God,

0:50:59.520 --> 0:51:01.160
<v Speaker 2>and we're not to fight. And I ask him in this,

0:51:01.239 --> 0:51:03.880
<v Speaker 2>I say, look, if some dude came up to your

0:51:03.880 --> 0:51:06.840
<v Speaker 2>wife right now, cocked his fist back and was about

0:51:06.840 --> 0:51:09.160
<v Speaker 2>to pop her in the face, would you jump in

0:51:09.160 --> 0:51:10.799
<v Speaker 2>front of her and absorb that blow and then fight

0:51:10.800 --> 0:51:13.799
<v Speaker 2>that guy off if you're not knocked out. I say, look,

0:51:13.800 --> 0:51:15.960
<v Speaker 2>if some guy was aiming a gun at your children

0:51:16.000 --> 0:51:18.719
<v Speaker 2>and was about to pull the trigger, would you jump

0:51:18.719 --> 0:51:20.760
<v Speaker 2>in front of them, absorb that bullet, and if you lived,

0:51:20.760 --> 0:51:22.719
<v Speaker 2>fight that guy up. I mean, which guy would say?

0:51:22.760 --> 0:51:22.840
<v Speaker 1>No?

0:51:22.960 --> 0:51:27.040
<v Speaker 2>Of course, you know. And yet we're not willing to

0:51:27.320 --> 0:51:31.960
<v Speaker 2>fight to save our wives and children and friends and

0:51:32.040 --> 0:51:34.440
<v Speaker 2>the church and the world from the ravages of our

0:51:34.480 --> 0:51:38.800
<v Speaker 2>sexual sin. Were the ones cocking our fist back? Were

0:51:38.800 --> 0:51:41.399
<v Speaker 2>the ones getting ready to pull the trigger? And we're

0:51:41.400 --> 0:51:43.279
<v Speaker 2>not willing to stop that. There needs to be a

0:51:43.320 --> 0:51:44.239
<v Speaker 2>massive wake up call.

0:51:45.000 --> 0:51:48.360
<v Speaker 1>Just a little porn. Are we over exaggerating this? I

0:51:48.400 --> 0:51:52.200
<v Speaker 1>mean you're talking about you're talking about killing and yeah,

0:51:52.400 --> 0:51:55.160
<v Speaker 1>but just a little porn just to relax.

0:51:55.239 --> 0:51:58.879
<v Speaker 2>Yeah, just a man and a woman eating a little

0:51:58.960 --> 0:52:01.520
<v Speaker 2>piece of forbidden fruit in the garden. Thousands of years ago.

0:52:01.840 --> 0:52:04.040
<v Speaker 2>Come on, what's a big deal? And here we are

0:52:04.680 --> 0:52:09.480
<v Speaker 2>with a fallen, broken world that's ravaged by sin and

0:52:09.840 --> 0:52:16.080
<v Speaker 2>devastation and death. Right, Like, it's like what Nathan said,

0:52:16.320 --> 0:52:20.160
<v Speaker 2>you know, to Tasaul, It's like, what's this bleeding of

0:52:20.200 --> 0:52:22.160
<v Speaker 2>the sheep? I hear? Oh, yeah, they're for the Lord.

0:52:22.280 --> 0:52:24.759
<v Speaker 2>You know, obedience is better than sacrifice.

0:52:24.880 --> 0:52:25.120
<v Speaker 1>God.

0:52:25.160 --> 0:52:29.560
<v Speaker 2>God wants us to recognize the value of yielding to Him.

0:52:29.920 --> 0:52:34.120
<v Speaker 2>And you know, the pendulum swings right. And so the

0:52:34.440 --> 0:52:39.360
<v Speaker 2>overreaction of you know, I mean, the proper reaction to

0:52:40.120 --> 0:52:44.200
<v Speaker 2>a workspace gospel, which is good, has turned into an

0:52:44.200 --> 0:52:48.600
<v Speaker 2>overreaction to where now like we we ignore the parts

0:52:48.600 --> 0:52:51.400
<v Speaker 2>of scripture that tell us to exercise ourselves for godliness.

0:52:51.520 --> 0:52:55.000
<v Speaker 1>That's good. Over emphasis of grace, yeah, is a problem.

0:52:55.239 --> 0:52:58.920
<v Speaker 2>Yeah, the call of scripture to to put off the

0:52:58.960 --> 0:53:03.200
<v Speaker 2>old man, the call the scripture to flee youthful lusts,

0:53:03.760 --> 0:53:07.040
<v Speaker 2>you know, to to be passionate for the Lord. I mean,

0:53:07.960 --> 0:53:11.680
<v Speaker 2>we can do those things because we are saved, because

0:53:11.719 --> 0:53:12.719
<v Speaker 2>we are redeemed.

0:53:13.440 --> 0:53:15.560
<v Speaker 1>And and so that's the distinction in the in the

0:53:15.600 --> 0:53:19.239
<v Speaker 1>Catholic conversation we had earlier, is that one gets you

0:53:19.320 --> 0:53:24.239
<v Speaker 1>redeemed and the other what you're saying is because you're redeemed, absolutely,

0:53:24.280 --> 0:53:25.840
<v Speaker 1>But either way, stop sinning.

0:53:26.040 --> 0:53:30.120
<v Speaker 2>Yeah, that's the call scripture, what we're called to do that.

0:53:30.160 --> 0:53:32.480
<v Speaker 2>And it's like, look, it's amazing, isn't it. Granger? You

0:53:32.480 --> 0:53:36.000
<v Speaker 2>know when you think about how, in a secular sense,

0:53:36.160 --> 0:53:39.600
<v Speaker 2>people respond to those who are going all out on

0:53:39.640 --> 0:53:43.560
<v Speaker 2>something right, like you'll hear, oh, man, you know Kobe Bryant,

0:53:43.600 --> 0:53:46.799
<v Speaker 2>he was so dedicated the Mamba work ethic, and you know,

0:53:46.920 --> 0:53:49.759
<v Speaker 2>and and look at Chris Curry, Steph Curry what he

0:53:49.800 --> 0:53:51.879
<v Speaker 2>does on the court and all his regimens. Who looks

0:53:51.880 --> 0:53:54.799
<v Speaker 2>and goes, dude, you're over doing it. Stop man, just chill. No,

0:53:54.840 --> 0:53:56.320
<v Speaker 2>It's like, oh, that's admirable.

0:53:56.960 --> 0:53:57.560
<v Speaker 1>It's crazy.

0:53:57.560 --> 0:53:59.640
<v Speaker 2>Who says to a guy who's who says to a

0:53:59.640 --> 0:54:01.759
<v Speaker 2>guy who quit smoking, what are you doing?

0:54:01.880 --> 0:54:02.160
<v Speaker 1>Dude?

0:54:02.360 --> 0:54:05.839
<v Speaker 2>He relaxed, don't worry about that. Noh that's cool. Oh

0:54:05.840 --> 0:54:07.480
<v Speaker 2>he quit smoking. That's good. You know. I mean, you

0:54:07.520 --> 0:54:10.799
<v Speaker 2>got campaigns across different states. Smoking is bad, you know,

0:54:11.360 --> 0:54:13.239
<v Speaker 2>But you tell a guy, hey, bro, you know, you

0:54:13.320 --> 0:54:15.759
<v Speaker 2>might want to be careful with what you watch, what

0:54:15.800 --> 0:54:17.720
<v Speaker 2>you listen to, because that gets stirredy you up sexually,

0:54:17.760 --> 0:54:19.480
<v Speaker 2>I'm not talking evening about porn, but the movies you

0:54:19.520 --> 0:54:24.200
<v Speaker 2>watch with crazy steamy scenes and you know, and hey, dude, chill,

0:54:24.320 --> 0:54:27.640
<v Speaker 2>don't get legalistic, brother, you know. And and at the

0:54:27.640 --> 0:54:30.400
<v Speaker 2>same time, we're getting ravaged by the sin that is

0:54:31.000 --> 0:54:35.320
<v Speaker 2>wreaking havoc and destroying people, you know, And so wow,

0:54:35.520 --> 0:54:36.719
<v Speaker 2>we've got so good man.

0:54:37.640 --> 0:54:42.720
<v Speaker 1>I occasionally we'll hear from country artist country music singers

0:54:42.760 --> 0:54:46.600
<v Speaker 1>that they'll turn to me because I guess they think, well,

0:54:46.600 --> 0:54:49.520
<v Speaker 1>Granger could help me, because he understands. I had this

0:54:49.560 --> 0:54:53.960
<v Speaker 1>one guy who's had quite a bit of success and

0:54:53.960 --> 0:54:55.480
<v Speaker 1>he's like, hey, man, I need I need to talk.

0:54:56.239 --> 0:54:59.040
<v Speaker 1>I've got a bad problem. And I was like, yeah, man,

0:55:00.000 --> 0:55:03.439
<v Speaker 1>He's like, when can we talk? And I'm thinking, did

0:55:03.560 --> 0:55:06.160
<v Speaker 1>you know, as he did he get upside down financially?

0:55:06.280 --> 0:55:11.239
<v Speaker 1>Is he lost everything? Maybe he's you know, he got

0:55:11.280 --> 0:55:14.840
<v Speaker 1>in trouble with some prostitute. I'm thinking, really crazy, you know.

0:55:16.360 --> 0:55:20.359
<v Speaker 1>And he says he ends up saying I'm addicted to porn,

0:55:22.280 --> 0:55:25.359
<v Speaker 1>and we shouldn't we shouldn't underestimate what he means by that,

0:55:25.480 --> 0:55:27.879
<v Speaker 1>because all all these other things on the outside seem

0:55:27.960 --> 0:55:30.640
<v Speaker 1>really bad and this is the same and he's saying,

0:55:31.960 --> 0:55:34.520
<v Speaker 1>and I feel like a dark cloud is over me

0:55:35.400 --> 0:55:37.720
<v Speaker 1>and I can't stop. He said, In fact, my dad,

0:55:38.080 --> 0:55:41.399
<v Speaker 1>who's a Christian, had a dream and he said to hey, man,

0:55:41.520 --> 0:55:45.920
<v Speaker 1>I I son, I had a dream that you know

0:55:45.960 --> 0:55:49.120
<v Speaker 1>there there was that you were in trouble and you

0:55:49.160 --> 0:55:51.520
<v Speaker 1>were running, and there was there was blood and it

0:55:51.640 --> 0:55:53.919
<v Speaker 1>was he had this big, elaborate dream. And he goes,

0:55:53.920 --> 0:55:56.560
<v Speaker 1>I know, I know that God put this dream in

0:55:56.600 --> 0:55:59.279
<v Speaker 1>my dad's heart and I can't get out of it.

0:55:59.360 --> 0:56:01.920
<v Speaker 1>And he's on the outside, I'm smiling, and I'm living

0:56:01.920 --> 0:56:03.799
<v Speaker 1>my life and I have success, and I have a

0:56:03.840 --> 0:56:07.960
<v Speaker 1>girlfriend that I love, and but deep down I can't

0:56:08.000 --> 0:56:14.080
<v Speaker 1>stop this stranger help me. Wow, And and this is

0:56:14.120 --> 0:56:17.560
<v Speaker 1>happening everywhere. Yeah, these people people listening right now that

0:56:17.600 --> 0:56:20.000
<v Speaker 1>are in the same dark cloud and on the outside

0:56:20.040 --> 0:56:22.440
<v Speaker 1>they're smiling and and if someone finds out, they cover

0:56:22.480 --> 0:56:25.920
<v Speaker 1>it up with what you said. Yeah, go easy, man, man,

0:56:25.920 --> 0:56:26.839
<v Speaker 1>it's not bad.

0:56:27.400 --> 0:56:30.920
<v Speaker 2>Yeah. And you know this this book is it's not

0:56:31.000 --> 0:56:33.680
<v Speaker 2>a beat down book. It's I give guys a kick

0:56:33.680 --> 0:56:35.560
<v Speaker 2>in the pants because we need it. Like, hey, like,

0:56:35.719 --> 0:56:38.120
<v Speaker 2>sober up on this. This isn't a joke. There are

0:56:38.200 --> 0:56:41.360
<v Speaker 2>ravages that will result from your sin. But it's a

0:56:41.360 --> 0:56:44.200
<v Speaker 2>book of hope. That's the whole point. Like Christ can

0:56:44.239 --> 0:56:48.400
<v Speaker 2>set you free, He's done it for many men, he

0:56:48.440 --> 0:56:51.200
<v Speaker 2>can do it for you, and so so men need

0:56:51.239 --> 0:56:53.759
<v Speaker 2>to recognize that there's hope in Christ. No matter how

0:56:53.760 --> 0:56:56.839
<v Speaker 2>bad you've fallen, how far you've strayed, the Lord can

0:56:57.200 --> 0:56:59.239
<v Speaker 2>totally deliver you from it. I tell guys, look, it

0:56:59.280 --> 0:57:03.640
<v Speaker 2>is possible, starting today for you to never look at

0:57:03.680 --> 0:57:07.560
<v Speaker 2>porn again. Never. There's a difference between that and like

0:57:07.600 --> 0:57:09.239
<v Speaker 2>a flash of lust. I would never tell man, you're

0:57:09.239 --> 0:57:11.160
<v Speaker 2>never gonna have a flash of lust or struggle with

0:57:11.360 --> 0:57:13.720
<v Speaker 2>you know, your eyes wandering. But there's a big difference

0:57:13.760 --> 0:57:17.200
<v Speaker 2>between that and porn because porn is a process. You

0:57:17.280 --> 0:57:19.680
<v Speaker 2>have to decide number one, I'm gonna look at porn

0:57:19.760 --> 0:57:22.960
<v Speaker 2>right now. Then you have to you have to execute

0:57:22.960 --> 0:57:24.560
<v Speaker 2>another action. You have to go and sit down at

0:57:24.600 --> 0:57:26.520
<v Speaker 2>your computer, or you have to pull your phone out.

0:57:26.880 --> 0:57:29.240
<v Speaker 2>Then you have to open up the browser. Then you

0:57:29.320 --> 0:57:31.240
<v Speaker 2>have to put in a search word. Then you have

0:57:31.360 --> 0:57:33.640
<v Speaker 2>to start scrolling. Then you have to start looking. It's

0:57:33.720 --> 0:57:37.920
<v Speaker 2>a process, and it's possible to kill that process and

0:57:38.000 --> 0:57:40.120
<v Speaker 2>never do it again. One of the problems is a

0:57:40.160 --> 0:57:42.520
<v Speaker 2>lot of men say I can't help them, I can't stop,

0:57:42.560 --> 0:57:44.920
<v Speaker 2>I can't help them. And then I give him a challenge.

0:57:44.920 --> 0:57:47.160
<v Speaker 2>I say, look, if Elon Musk came up to you

0:57:48.400 --> 0:57:53.600
<v Speaker 2>and put up one hundred million dollars for you, if

0:57:53.880 --> 0:57:56.360
<v Speaker 2>you didn't look at porn for six months, one hundred

0:57:56.400 --> 0:57:58.840
<v Speaker 2>million dollars guaranteed. I mean, it's made official, it's an

0:57:59.040 --> 0:58:03.160
<v Speaker 2>Escro account. The money there, one hundred million dollars. Ranger.

0:58:03.240 --> 0:58:07.040
<v Speaker 2>You and I both know every single man, everybody their

0:58:07.120 --> 0:58:10.120
<v Speaker 2>dogs will do everything possible and they will succeed.

0:58:10.240 --> 0:58:13.120
<v Speaker 1>Then he and Elon saying, and I'm monitoring all of

0:58:13.160 --> 0:58:14.440
<v Speaker 1>your device.

0:58:14.520 --> 0:58:16.960
<v Speaker 2>You're gonna be monitored, right, And I tell guys too.

0:58:17.000 --> 0:58:19.800
<v Speaker 2>And also let's add to that, Okay, every moment of

0:58:19.800 --> 0:58:23.320
<v Speaker 2>your life is gonna be video recorded, right, all the time.

0:58:23.760 --> 0:58:26.680
<v Speaker 2>And then all your porn times and all the stuff

0:58:26.720 --> 0:58:28.160
<v Speaker 2>you do, that's all gonna be played in front of

0:58:28.200 --> 0:58:29.800
<v Speaker 2>your church, in front of your wife, in front of

0:58:29.840 --> 0:58:31.680
<v Speaker 2>your kids, in front of your mom, your dad, your family,

0:58:31.680 --> 0:58:35.959
<v Speaker 2>your friends. Give me the money, right, or I tell you, guys.

0:58:36.120 --> 0:58:37.680
<v Speaker 2>I tell guys, if you know you're gonna have different

0:58:37.720 --> 0:58:40.040
<v Speaker 2>parts of your body fall off every time you look

0:58:40.040 --> 0:58:42.920
<v Speaker 2>at porn, there goes the right ear. Next time there

0:58:42.960 --> 0:58:46.240
<v Speaker 2>goes the eyeball, there goes but see, but that's not happening.

0:58:46.240 --> 0:58:50.000
<v Speaker 2>So guys aren't seeing physically what's happening. So it's like, ah, yeah,

0:58:50.040 --> 0:58:53.000
<v Speaker 2>it's it's like it's I've said this often. You know,

0:58:53.080 --> 0:58:56.240
<v Speaker 2>if our lungs were sitting on the outside of our

0:58:56.320 --> 0:58:59.640
<v Speaker 2>chests instead of being covered by these walls of flesh,

0:58:59.840 --> 0:59:02.600
<v Speaker 2>you would have a lot less smokers in this world.

0:59:03.360 --> 0:59:06.160
<v Speaker 2>You've seen them before and after picking pictures of lungs,

0:59:06.520 --> 0:59:09.120
<v Speaker 2>or like the healthy lung and the smoker's lung, and

0:59:09.200 --> 0:59:11.240
<v Speaker 2>one as pink and you know, full of life, the

0:59:11.280 --> 0:59:13.720
<v Speaker 2>other one is charred and black. The problem is is

0:59:13.760 --> 0:59:17.320
<v Speaker 2>that guys don't see what's happening to their lungs, and

0:59:17.360 --> 0:59:20.080
<v Speaker 2>so they some of them are evenly physically fit and

0:59:20.120 --> 0:59:23.800
<v Speaker 2>healthy and everything looks fine. But inside, man, they're decaying.

0:59:24.440 --> 0:59:27.120
<v Speaker 2>And so so if men could see what's happening to

0:59:27.200 --> 0:59:32.760
<v Speaker 2>their their spiritual man, the gaunt and weak and emaciated

0:59:33.280 --> 0:59:35.280
<v Speaker 2>spiritual man, if they could see the ripple effects of

0:59:35.320 --> 0:59:37.440
<v Speaker 2>what will happen to their children in the future because

0:59:37.480 --> 0:59:41.160
<v Speaker 2>of their sin, to their wife, to the hindrance of

0:59:41.200 --> 0:59:44.320
<v Speaker 2>the spread of the Gospel and be a wakem call.

0:59:44.400 --> 0:59:47.520
<v Speaker 2>But now they're just going about everything seems fine, and

0:59:47.720 --> 0:59:50.040
<v Speaker 2>you know there's no I mean, seriously, imagine every time

0:59:50.040 --> 0:59:52.360
<v Speaker 2>you looked at porn one of your body parts were

0:59:52.400 --> 0:59:52.880
<v Speaker 2>to fall.

0:59:52.720 --> 0:59:55.160
<v Speaker 1>Off, and you're just echoing Jesus when he says, if

0:59:55.200 --> 0:59:57.600
<v Speaker 1>your eye causes you to sin, couch it out. Yeah,

0:59:57.840 --> 0:59:59.520
<v Speaker 1>your hand caused cut it off? Yeah?

0:59:59.600 --> 1:00:03.880
<v Speaker 2>Oh ge. This is a legalist bro. So you know

1:00:04.120 --> 1:00:08.080
<v Speaker 2>it's that call to recognize, no, we're called to do

1:00:08.600 --> 1:00:13.080
<v Speaker 2>war with the sin and to recognize that God has

1:00:13.120 --> 1:00:14.920
<v Speaker 2>given us all that we need for that. And that's

1:00:14.920 --> 1:00:17.240
<v Speaker 2>why the book's called the Bold the subtitles a bold

1:00:17.320 --> 1:00:20.680
<v Speaker 2>Biblical battle plan. Guys need to give their heart and

1:00:20.760 --> 1:00:24.560
<v Speaker 2>mind something to do before the battle during the battle,

1:00:25.520 --> 1:00:29.680
<v Speaker 2>and oftentimes, again they're not equipping themselves like soldiers, and

1:00:29.720 --> 1:00:31.680
<v Speaker 2>so I get really practical in the book. What I

1:00:31.680 --> 1:00:33.120
<v Speaker 2>wanted with the book was I wanted a book that

1:00:33.160 --> 1:00:37.600
<v Speaker 2>was biblically based but also theologically sound, because anyone can

1:00:37.680 --> 1:00:39.400
<v Speaker 2>quote scripture and say this is in the Bible. If

1:00:39.400 --> 1:00:43.760
<v Speaker 2>it's not theologically accurate, it's not exeguted properly, then it

1:00:43.760 --> 1:00:47.160
<v Speaker 2>doesn't matter. But then I wanted it to be hyper practical,

1:00:47.760 --> 1:00:49.320
<v Speaker 2>because you have a lot of books on the subject,

1:00:49.360 --> 1:00:53.040
<v Speaker 2>but there's not like practicality, like how do I biblically

1:00:53.440 --> 1:00:56.000
<v Speaker 2>carry this out? And then I wanted it to be memorable,

1:00:56.120 --> 1:00:58.000
<v Speaker 2>because if you don't remember all the stuff you learned

1:00:58.000 --> 1:01:00.080
<v Speaker 2>that was even practical, what's that going to help you?

1:01:00.640 --> 1:01:04.400
<v Speaker 1>Jesse, what are the steps in the book? The ones

1:01:04.440 --> 1:01:09.919
<v Speaker 1>that I remember? Tell me? Oh?

1:01:10.000 --> 1:01:13.080
<v Speaker 2>Yeah, so that's that goes with the note Yeah, yeah,

1:01:13.120 --> 1:01:16.040
<v Speaker 2>so you know, the most the practical, the real practical

1:01:16.040 --> 1:01:19.120
<v Speaker 2>section is called the you know, the Six Seeds to Succeed,

1:01:19.880 --> 1:01:24.200
<v Speaker 2>and that's where I have you know, six biblical principles

1:01:24.400 --> 1:01:26.640
<v Speaker 2>and then each of them is attached to an alliterated

1:01:26.720 --> 1:01:30.680
<v Speaker 2>sentence that men memorize and they're you know, each chapter

1:01:31.080 --> 1:01:35.360
<v Speaker 2>in that section is packed full of truth, and then

1:01:35.440 --> 1:01:37.920
<v Speaker 2>you memorize the sentence and then that triggers so when

1:01:37.920 --> 1:01:40.200
<v Speaker 2>you're being before you're tempted, you develop what I call

1:01:40.280 --> 1:01:44.200
<v Speaker 2>preventative preparedness. So it's like the US doctrine of peace

1:01:44.240 --> 1:01:47.120
<v Speaker 2>through strength. You bolster yourself so much at the enemies

1:01:47.160 --> 1:01:49.480
<v Speaker 2>even hesitant to attack you, you know, and yeah, and

1:01:49.560 --> 1:01:52.200
<v Speaker 2>so and and then when you do get attacked, you

1:01:52.240 --> 1:01:55.000
<v Speaker 2>go through the six seas and then that strengthens you.

1:01:55.040 --> 1:01:57.280
<v Speaker 2>But you do it beforehand too. Like you know, I'm

1:01:57.280 --> 1:01:59.000
<v Speaker 2>going to go into the gym, I'm going to meditate

1:01:59.040 --> 1:02:01.240
<v Speaker 2>on the sixth seas before even go in there, so

1:02:01.280 --> 1:02:04.760
<v Speaker 2>that I'm my strength is bolstered. I'm ready, I'm equipped.

1:02:05.240 --> 1:02:06.720
<v Speaker 2>And then if I'm in the midst of it and

1:02:07.240 --> 1:02:09.800
<v Speaker 2>the temptations arise, I give my heart and mind something

1:02:09.800 --> 1:02:11.720
<v Speaker 2>to do. I go to those six sees and I

1:02:11.760 --> 1:02:12.520
<v Speaker 2>go through them.

1:02:12.400 --> 1:02:17.520
<v Speaker 1>Which are creation, cross, crisis, crown, crowd in christ right,

1:02:17.760 --> 1:02:20.920
<v Speaker 1>six sies, and a note. I love the note. Yeah

1:02:21.040 --> 1:02:23.160
<v Speaker 1>that that got me too, because it's, like you said,

1:02:23.280 --> 1:02:24.680
<v Speaker 1>it's so practical. Yeah.

1:02:24.840 --> 1:02:26.520
<v Speaker 2>I know, we're running out of time, but maybe I

1:02:26.520 --> 1:02:30.480
<v Speaker 2>could at least hit we have time here, I forget time,

1:02:30.560 --> 1:02:32.560
<v Speaker 2>but like, if I could hit on at least to

1:02:32.600 --> 1:02:34.120
<v Speaker 2>begin with creation, let's do that.

1:02:34.360 --> 1:02:35.520
<v Speaker 1>Yeah, let's do that. Do you need this?

1:02:35.720 --> 1:02:40.240
<v Speaker 2>No, i'ven't meditated on this for years about that?

1:02:40.640 --> 1:02:40.800
<v Speaker 1>No?

1:02:40.880 --> 1:02:45.480
<v Speaker 2>So creation? You know. One of the things that makes

1:02:45.560 --> 1:02:49.280
<v Speaker 2>sexual sin exceedingly sinful is the fact that we are

1:02:49.400 --> 1:02:54.520
<v Speaker 2>using certain features and faculties to engage in that sexual

1:02:54.560 --> 1:02:57.760
<v Speaker 2>sin that should be blowing our minds and causing us

1:02:57.840 --> 1:03:00.880
<v Speaker 2>to worship God. So we begin with vision, right, think

1:03:00.920 --> 1:03:04.080
<v Speaker 2>about what's happening with LUs. First, it's vision. Your eye

1:03:04.120 --> 1:03:06.920
<v Speaker 2>has one hundred and thirty seven million light sensitive cells.

1:03:06.960 --> 1:03:09.640
<v Speaker 2>The focusing muscle moves about one hundred thousand times a

1:03:09.720 --> 1:03:12.200
<v Speaker 2>day each one of your eyes. Granger has a built

1:03:12.200 --> 1:03:16.240
<v Speaker 2>in super sensitive light meter, im media, automatic focusing, wide

1:03:16.320 --> 1:03:19.520
<v Speaker 2>angle lens, and full color instantaneous reproduction. Sounds like I'm

1:03:19.520 --> 1:03:22.120
<v Speaker 2>talking about a camera, but the camera was patterned after

1:03:22.160 --> 1:03:27.040
<v Speaker 2>the human eye. This is a marvel of ingenuity like this,

1:03:27.800 --> 1:03:30.120
<v Speaker 2>the human eye. I mean, even Darwin said, to suppose

1:03:30.120 --> 1:03:32.000
<v Speaker 2>that the human eye could be informed by natural selection

1:03:32.080 --> 1:03:35.200
<v Speaker 2>seems I freely confess absurd. In the highest degree of course.

1:03:35.200 --> 1:03:38.200
<v Speaker 2>It's absurd because it didn't happen. It was fully designed

1:03:38.200 --> 1:03:40.400
<v Speaker 2>by God. You think of just vision and all that

1:03:40.800 --> 1:03:41.320
<v Speaker 2>is entailed there.

1:03:41.360 --> 1:03:44.360
<v Speaker 1>Have you seen those pictures of up close the eye

1:03:44.440 --> 1:03:45.040
<v Speaker 1>up close? Oh?

1:03:45.080 --> 1:03:50.000
<v Speaker 2>Yeah, it just it's it mind blow unbelievable. Yeah, and

1:03:50.080 --> 1:03:54.720
<v Speaker 2>this blind process called evolution decided to give sight. Yeah.

1:03:54.840 --> 1:03:57.920
<v Speaker 2>So but yeah, vision, But then your eyes are connected

1:03:57.920 --> 1:04:00.360
<v Speaker 2>to your brain, right, something is processing these images so

1:04:00.680 --> 1:04:04.080
<v Speaker 2>it's not just vision, but it's cognition. So you think

1:04:04.080 --> 1:04:06.800
<v Speaker 2>about the brain one hundred billion neurons or microscopic nerve cells,

1:04:06.840 --> 1:04:09.880
<v Speaker 2>has got more nerve lines and all the telephone lines

1:04:09.880 --> 1:04:11.880
<v Speaker 2>in the whole world put together. Right, You've got electrical

1:04:11.920 --> 1:04:14.560
<v Speaker 2>signals from two hundred thousand living thermometer cells, a half

1:04:14.600 --> 1:04:17.440
<v Speaker 2>million pressure sensing cells, three to four million pain sensing cells,

1:04:17.600 --> 1:04:19.520
<v Speaker 2>plus all the signals from your eyes, ears, nose, and

1:04:19.560 --> 1:04:22.480
<v Speaker 2>taste buds that are working in perfect order and harmony.

1:04:22.560 --> 1:04:25.960
<v Speaker 2>Then you've got imagination, you've got creativity, you've got memory,

1:04:25.960 --> 1:04:28.320
<v Speaker 2>you've got recall, like what computer can you compare the

1:04:28.400 --> 1:04:31.480
<v Speaker 2>human brain to? Right? And then you have coitionion, which

1:04:31.520 --> 1:04:34.120
<v Speaker 2>comes from the word coitus, which is the mechanism of

1:04:34.120 --> 1:04:37.440
<v Speaker 2>sexual intimacy. I mean you think about all that's involved

1:04:37.440 --> 1:04:44.560
<v Speaker 2>in that, from desire to pleasure, to anatomical compatibility to

1:04:46.080 --> 1:04:53.880
<v Speaker 2>dynamic emotional unity to procreation. Every human being that's ever

1:04:54.000 --> 1:04:58.960
<v Speaker 2>existed has come through this process, billions of image bearers.

1:04:59.080 --> 1:05:02.320
<v Speaker 2>Like I mean, when you pause, and that's what I

1:05:02.360 --> 1:05:05.840
<v Speaker 2>tell guys, you pause and think about what you're using

1:05:06.240 --> 1:05:10.120
<v Speaker 2>to commit these sins with. These things have God's fingerprints

1:05:10.120 --> 1:05:12.400
<v Speaker 2>of design all over them. They should be leading you

1:05:12.440 --> 1:05:14.680
<v Speaker 2>to worship. And you know what we do. It's like

1:05:14.800 --> 1:05:17.200
<v Speaker 2>we pull the Mona Lisa off the wall of the

1:05:17.200 --> 1:05:19.439
<v Speaker 2>loop and we throw it down on a dirty table

1:05:19.440 --> 1:05:21.480
<v Speaker 2>and we use it as a place mat. We take

1:05:21.840 --> 1:05:24.920
<v Speaker 2>a live grenade and we play catch with it casually.

1:05:25.280 --> 1:05:29.080
<v Speaker 2>That's what we're doing. We're tampering. We're tampering with something

1:05:29.120 --> 1:05:33.720
<v Speaker 2>that is loaded with so much beauty and power and

1:05:35.240 --> 1:05:39.920
<v Speaker 2>you know, God oriented design and we're tampering with some

1:05:40.080 --> 1:05:44.720
<v Speaker 2>heavy stuff. And so this principle is, you know creation

1:05:45.080 --> 1:05:51.280
<v Speaker 2>and that alliterated sentences wield wonders as well springs for worship,

1:05:51.880 --> 1:05:54.760
<v Speaker 2>not weapons for wounding, because that's what we're doing. We're

1:05:54.760 --> 1:05:56.880
<v Speaker 2>taking them and returning them and using them as weapons

1:05:57.000 --> 1:06:00.520
<v Speaker 2>to wound the Lord. Others and ourselves.

1:06:00.080 --> 1:06:05.040
<v Speaker 1>Will willed wonders as well, springs for worship, not weapons

1:06:05.040 --> 1:06:09.400
<v Speaker 1>for wounding. Yeah, so you know it's got the soldier

1:06:09.440 --> 1:06:11.280
<v Speaker 1>mentality here, yeah.

1:06:10.880 --> 1:06:12.800
<v Speaker 2>You know, and it goes on from there, and you

1:06:12.800 --> 1:06:14.560
<v Speaker 2>know all those different principles in there.

1:06:15.240 --> 1:06:19.600
<v Speaker 1>Cross Yeah, stop spitting and stomping on such a sacred symbol.

1:06:19.840 --> 1:06:23.600
<v Speaker 2>Yeah, right, because when we commit sexual sin, we're doing

1:06:23.600 --> 1:06:25.880
<v Speaker 2>it in the shadow of the cross, and we're saying

1:06:25.920 --> 1:06:29.440
<v Speaker 2>in essence that Christ's priceless sacrifice means nothing, and we

1:06:29.520 --> 1:06:31.400
<v Speaker 2>spit on it, we trample it beneath our feet.

1:06:31.760 --> 1:06:35.360
<v Speaker 1>Crisis, consider the catastrophic consequence of compromise.

1:06:35.560 --> 1:06:38.440
<v Speaker 2>Yeah, that's right. I mean, you think about what's happening.

1:06:38.480 --> 1:06:42.040
<v Speaker 2>You know. I keep a list granger of different Christian

1:06:42.160 --> 1:06:44.840
<v Speaker 2>leaders and men who have fallen into sexual sin. And

1:06:44.880 --> 1:06:47.560
<v Speaker 2>the list is long, and it's tragic. But a part

1:06:47.560 --> 1:06:52.000
<v Speaker 2>of that principle is remembering those seeing those tragic examples

1:06:52.040 --> 1:06:54.120
<v Speaker 2>and avoiding them. And then I think about all the

1:06:54.160 --> 1:06:58.160
<v Speaker 2>other crises that result from sexual sin. The crisis of conscience.

1:06:58.640 --> 1:07:01.680
<v Speaker 2>You know, first of all, a wounded conscience limits you

1:07:01.720 --> 1:07:03.680
<v Speaker 2>in so many ways in life. That's that saying that says,

1:07:03.680 --> 1:07:05.440
<v Speaker 2>there's no softer pillow than a clear conscience. When you

1:07:05.440 --> 1:07:07.480
<v Speaker 2>don't have one, you can't be a person who is

1:07:07.520 --> 1:07:09.680
<v Speaker 2>at rest, who's filled with the peace of God. And

1:07:09.720 --> 1:07:13.640
<v Speaker 2>then a seared conscience is unbelievably dangerous because then you'll

1:07:13.680 --> 1:07:17.280
<v Speaker 2>do the unthinkable, and then you have the the crisis

1:07:17.320 --> 1:07:19.560
<v Speaker 2>of moral authority. How are you going to speak into

1:07:19.600 --> 1:07:23.160
<v Speaker 2>the life of your son, of your younger brother of

1:07:23.200 --> 1:07:27.080
<v Speaker 2>a dear friend who is being destroyed by pornography. When

1:07:27.120 --> 1:07:32.000
<v Speaker 2>you yourself are tampering with it, you won't Then the crisis

1:07:31.800 --> 1:07:35.520
<v Speaker 2>of leadership capacity. You limit yourself from being used as

1:07:35.520 --> 1:07:37.680
<v Speaker 2>a man in all these leadership roles, or at the

1:07:37.800 --> 1:07:41.160
<v Speaker 2>very least, you're limiting your effect and impact because you

1:07:41.200 --> 1:07:43.760
<v Speaker 2>can't be thriving and being a good leader. You won't

1:07:43.760 --> 1:07:45.320
<v Speaker 2>want to lead anyone, and no one will want to

1:07:45.320 --> 1:07:47.040
<v Speaker 2>follow you because even though they might not know you're

1:07:47.040 --> 1:07:49.840
<v Speaker 2>doing that, they see the weakness in your life. And

1:07:50.400 --> 1:07:53.480
<v Speaker 2>then you have the crisis of witness. How excited are

1:07:53.480 --> 1:07:54.960
<v Speaker 2>you going to be to share the gospel when you're

1:07:54.960 --> 1:07:57.560
<v Speaker 2>tampering with porn and living in a way that's contrary

1:07:57.560 --> 1:08:01.720
<v Speaker 2>to the gospel. And then the crisis of joy, which

1:08:01.760 --> 1:08:03.880
<v Speaker 2>is really the spice of life for the Christian. I mean,

1:08:03.920 --> 1:08:06.960
<v Speaker 2>it's a it's a part of our inheritance as believers

1:08:07.000 --> 1:08:08.040
<v Speaker 2>to have the joy of the spirit.

1:08:08.640 --> 1:08:11.680
<v Speaker 1>He's my friend, that's saying I have this dark cloud

1:08:11.720 --> 1:08:15.800
<v Speaker 1>over me. He's basically saying my joy is gone, right, Yeah, exactly,

1:08:15.880 --> 1:08:20.520
<v Speaker 1>That's that's what happens. And you know, and and that desensitization.

1:08:20.640 --> 1:08:23.160
<v Speaker 1>I remember one time counseling a young man when I

1:08:23.200 --> 1:08:26.120
<v Speaker 1>was pastoring in the prayer room and he said, Man,

1:08:26.160 --> 1:08:28.280
<v Speaker 1>I'm reading the word, I'm praying, I'm going to church,

1:08:28.280 --> 1:08:30.479
<v Speaker 1>he said, but I feel so weak. I feel so

1:08:30.520 --> 1:08:31.360
<v Speaker 1>I don't understand.

1:08:32.040 --> 1:08:33.439
<v Speaker 2>And I just looked at him and I asked him

1:08:33.479 --> 1:08:37.040
<v Speaker 2>if he participated in a very specific Lewde sexual sin.

1:08:38.640 --> 1:08:41.599
<v Speaker 2>And it's like he's just he looked off to the side,

1:08:41.600 --> 1:08:43.519
<v Speaker 2>and then he like the light bulb started to go,

1:08:43.800 --> 1:08:46.840
<v Speaker 2>you know, on, and he goes, yeah, I do do that.

1:08:46.960 --> 1:08:49.880
<v Speaker 2>He's like, you think that has something to do with it?

1:08:51.160 --> 1:08:53.920
<v Speaker 2>So desensitized because it became such an habitual part of

1:08:53.920 --> 1:08:57.520
<v Speaker 2>his life. He's not connecting the dots. You're living in constant,

1:08:57.760 --> 1:09:00.240
<v Speaker 2>flagrant rebellion against the Lord, and you expect to be

1:09:00.560 --> 1:09:03.440
<v Speaker 2>thriving spiritually. No way, That's where that crisis.

1:09:03.600 --> 1:09:07.720
<v Speaker 1>This crisis also if run to its logical conclusion, and

1:09:07.920 --> 1:09:14.120
<v Speaker 1>if it's uninhibited by morality, basic morality, then I've seen

1:09:14.200 --> 1:09:16.840
<v Speaker 1>where it goes. Oh I've been to Thailand. Yeah, and

1:09:16.880 --> 1:09:20.000
<v Speaker 1>you get these men, these older men, flying to Thailand

1:09:20.000 --> 1:09:23.559
<v Speaker 1>to these remote places to take little boys to a

1:09:23.600 --> 1:09:27.280
<v Speaker 1>hotel room. Absolutely, and you wonder what sicko would do that. Yeah,

1:09:27.479 --> 1:09:29.640
<v Speaker 1>it's sicko that a long time ago started with just

1:09:29.720 --> 1:09:30.519
<v Speaker 1>a peak of porn.

1:09:30.680 --> 1:09:34.280
<v Speaker 2>Absolutely, because because what happens is, you know, with with

1:09:34.280 --> 1:09:37.120
<v Speaker 2>with your endorphin levels, it gets to a point it's

1:09:37.160 --> 1:09:41.320
<v Speaker 2>like with drugs, you need more, and before long the

1:09:41.360 --> 1:09:44.920
<v Speaker 2>stuff that would would cause you to get aroused doesn't

1:09:44.920 --> 1:09:47.000
<v Speaker 2>do it anymore. So you know, a.

1:09:46.920 --> 1:09:50.080
<v Speaker 1>Little bit more, a little bit more weird, weird.

1:09:50.520 --> 1:09:53.559
<v Speaker 2>I mean, I won't even say any of the stuff

1:09:53.600 --> 1:09:54.960
<v Speaker 2>I've heard is out there because I don't want to

1:09:54.960 --> 1:09:59.479
<v Speaker 2>stumble anyone. But it's so it's so reprehensible, but that's

1:09:59.560 --> 1:10:03.360
<v Speaker 2>that's how well, that's how sin works. It's progressive and destructive,

1:10:03.400 --> 1:10:06.599
<v Speaker 2>and so people have to understand what they're opening themselves

1:10:06.680 --> 1:10:09.200
<v Speaker 2>up to. And that's why we see marriages destroyed, because

1:10:09.920 --> 1:10:13.080
<v Speaker 2>I mean, basically, a man's committing adultery with hundreds of

1:10:13.120 --> 1:10:17.439
<v Speaker 2>women constantly in his imagination and through images, and now

1:10:17.800 --> 1:10:21.400
<v Speaker 2>he's expecting that kind of performance, which is totally unrealistic

1:10:21.439 --> 1:10:24.759
<v Speaker 2>from his wife. And he's also depleted because he's giving

1:10:24.760 --> 1:10:30.680
<v Speaker 2>his energy away there. And so man, the repercussions are

1:10:30.720 --> 1:10:35.360
<v Speaker 2>so multifaceted and so numerous. It's tragic, such a good book, man.

1:10:35.720 --> 1:10:41.080
<v Speaker 1>I wish everyone could have this crown envision endurance, ensuring

1:10:41.240 --> 1:10:42.440
<v Speaker 1>eternal enrichment.

1:10:42.640 --> 1:10:45.520
<v Speaker 2>James one twelve blessed as a man who endures temptation,

1:10:45.960 --> 1:10:47.960
<v Speaker 2>for when he has been approved, he'll receive the crown

1:10:48.000 --> 1:10:49.840
<v Speaker 2>of life, which the Lord has promised to do his

1:10:49.880 --> 1:10:51.200
<v Speaker 2>love them. And that crown of life is not the

1:10:51.200 --> 1:10:54.080
<v Speaker 2>crown of salvation. But when you study it out, it's

1:10:54.160 --> 1:10:57.280
<v Speaker 2>dealing with eternal reward. Look. Two Corinthians five says we

1:10:57.320 --> 1:11:00.240
<v Speaker 2>will all stand before the judgment seat of Christ. We're

1:11:00.280 --> 1:11:02.479
<v Speaker 2>going to give account for our lives. And even though

1:11:02.520 --> 1:11:05.519
<v Speaker 2>for the believer that's not a judgment under condemnation, it's

1:11:05.520 --> 1:11:10.960
<v Speaker 2>still a very serious and intense day of reckoning. And

1:11:11.120 --> 1:11:14.120
<v Speaker 2>we will suffer loss of what what rewards we could

1:11:14.200 --> 1:11:17.439
<v Speaker 2>have had in the eternal realm. And anything God wants

1:11:17.479 --> 1:11:21.160
<v Speaker 2>for us we should we we should want, and so

1:11:21.479 --> 1:11:23.160
<v Speaker 2>that that's an important one, and so we need to

1:11:23.400 --> 1:11:25.080
<v Speaker 2>we need to think on rewards. I mean, you look

1:11:25.120 --> 1:11:27.960
<v Speaker 2>at Hebrews, and I mean you talked about Piper earlier, right,

1:11:28.000 --> 1:11:30.559
<v Speaker 2>I mean, Christ, for the joint that was set before him,

1:11:30.640 --> 1:11:33.920
<v Speaker 2>endured the cross, and it's speaking of Moses. You know that.

1:11:34.240 --> 1:11:36.360
<v Speaker 2>You know, he was looking to the reward and so on.

1:11:36.439 --> 1:11:38.960
<v Speaker 2>So away we're called to do that, and we want

1:11:38.960 --> 1:11:43.360
<v Speaker 2>to understand that our temporal sins will have eternal ramifications

1:11:43.520 --> 1:11:44.679
<v Speaker 2>for you, for us as believers.

1:11:44.720 --> 1:11:46.479
<v Speaker 1>You're a good talker. You talk as well as you right,

1:11:46.560 --> 1:11:48.519
<v Speaker 1>you should have a podcast or some good Yeah, you

1:11:48.520 --> 1:11:50.439
<v Speaker 1>should be like the president of like a big minister

1:11:52.160 --> 1:11:58.280
<v Speaker 1>wuary crowd, do as the departed did, and don't dispense devastation. Right.

1:11:58.320 --> 1:12:01.439
<v Speaker 2>So Hebrews twelve to one says, you know, because we're

1:12:01.479 --> 1:12:03.760
<v Speaker 2>surrounded by so great a cloud of witnesses, let us

1:12:03.760 --> 1:12:05.639
<v Speaker 2>set aside the weights and the sins that so easily

1:12:05.720 --> 1:12:09.519
<v Speaker 2>ensnare us. And that word cloud that has been translated

1:12:09.520 --> 1:12:12.759
<v Speaker 2>in some places as crowd. And so that's really referring

1:12:12.760 --> 1:12:15.599
<v Speaker 2>to Hebrews eleven, the previous chapter, the Hall of Faith,

1:12:16.080 --> 1:12:18.320
<v Speaker 2>and all of those saints that went before us, and

1:12:18.400 --> 1:12:22.599
<v Speaker 2>all that they endured, but all that they persevered through

1:12:22.680 --> 1:12:25.479
<v Speaker 2>because of faith. And at the end it says, and

1:12:25.640 --> 1:12:29.360
<v Speaker 2>we're tempted. In the last portion, some of them were

1:12:29.400 --> 1:12:32.840
<v Speaker 2>tempted and they persevered, and so we need to think

1:12:32.880 --> 1:12:35.000
<v Speaker 2>of them because we're surrounded by so great a cloud

1:12:35.040 --> 1:12:37.519
<v Speaker 2>when it says their testimony of faith trusting the Lord,

1:12:38.840 --> 1:12:40.960
<v Speaker 2>and we need to cast those sins aside. And then

1:12:40.960 --> 1:12:44.559
<v Speaker 2>we need to think of the crowd of our children

1:12:44.680 --> 1:12:46.800
<v Speaker 2>and our grandchildren, and our wives and our friends as

1:12:46.800 --> 1:12:50.439
<v Speaker 2>I alluded to before our sin affects them. And so

1:12:50.560 --> 1:12:53.400
<v Speaker 2>we need to wake up and say, wow, I can't

1:12:53.479 --> 1:12:57.120
<v Speaker 2>let myself do this because of love, and I'm going

1:12:57.160 --> 1:12:59.240
<v Speaker 2>to fight and so yeah, that one is due as

1:12:59.280 --> 1:13:01.800
<v Speaker 2>the departed did the Hall of faith, and don't dispense

1:13:01.880 --> 1:13:04.320
<v Speaker 2>devastation to those that you love.

1:13:04.720 --> 1:13:06.800
<v Speaker 1>And then your booke end. You know, you start with

1:13:06.840 --> 1:13:10.320
<v Speaker 1>creation and end of course with Christ always that's the book,

1:13:10.320 --> 1:13:14.240
<v Speaker 1>in the beginning, in the end, and seek the sweet

1:13:14.280 --> 1:13:18.160
<v Speaker 1>Savior for strength, satisfaction and sympathetic support.

1:13:18.360 --> 1:13:21.599
<v Speaker 2>Yeah, so it all comes down to Christ. He's everything,

1:13:22.360 --> 1:13:24.960
<v Speaker 2>and apart from him we can do nothing. So he

1:13:25.040 --> 1:13:28.360
<v Speaker 2>has to be the source of our strength, and we

1:13:28.439 --> 1:13:34.679
<v Speaker 2>need to recognize that our calling is to have an intimate, personal,

1:13:34.880 --> 1:13:38.000
<v Speaker 2>close relationship with him. You know, there's a there was

1:13:38.040 --> 1:13:41.439
<v Speaker 2>a Christian hip hop artist that did this song that

1:13:41.520 --> 1:13:45.200
<v Speaker 2>had a really powerful line in it and it said

1:13:45.200 --> 1:13:50.280
<v Speaker 2>this said he was giving this sort of this kind

1:13:50.320 --> 1:13:53.960
<v Speaker 2>of Pilgrim's progress, scene of a guy running toward the

1:13:54.000 --> 1:13:56.479
<v Speaker 2>kingdom and the porn monster is coming at him like

1:13:56.520 --> 1:13:59.800
<v Speaker 2>a dragon and trying to attack him. And he had

1:13:59.800 --> 1:14:03.160
<v Speaker 2>this line that was so powerful. He said, with my sword,

1:14:03.640 --> 1:14:07.440
<v Speaker 2>I hacked it to pieces because I'm way more attracted

1:14:07.640 --> 1:14:11.479
<v Speaker 2>to Jesus. And He's got to be our everything. Man,

1:14:11.520 --> 1:14:13.799
<v Speaker 2>when you fall in love with Christ, when you taste

1:14:13.920 --> 1:14:17.479
<v Speaker 2>of him, you don't want to wound such a savior.

1:14:17.840 --> 1:14:19.880
<v Speaker 2>You want to you don't want anything to interrupt that

1:14:20.000 --> 1:14:24.640
<v Speaker 2>sweet fellowship you have with him. And often we're not

1:14:24.760 --> 1:14:27.280
<v Speaker 2>pursuing the Lord, we're not seeking after him with our

1:14:27.280 --> 1:14:30.120
<v Speaker 2>whole heart, and so so there's that danger. So Christ

1:14:30.360 --> 1:14:32.599
<v Speaker 2>has to be or everything. You have to feast on him,

1:14:32.640 --> 1:14:35.880
<v Speaker 2>you know, he said, you know, if we drink of

1:14:35.920 --> 1:14:37.840
<v Speaker 2>the water he gives, if we feast upon him, we'll

1:14:37.880 --> 1:14:40.479
<v Speaker 2>never hunger and thirst again. So what happens is if

1:14:40.479 --> 1:14:44.000
<v Speaker 2>we deprive ourselves of Christ as our spiritual sustenance, it

1:14:44.120 --> 1:14:46.960
<v Speaker 2>leads to a process of spiritual starvation. I mean it's

1:14:47.000 --> 1:14:49.720
<v Speaker 2>like in the physical right you see physical starvation. It

1:14:49.800 --> 1:14:53.160
<v Speaker 2>starts with deprivation. You're first deprived of your normal sustenance.

1:14:53.640 --> 1:14:56.320
<v Speaker 2>Then it leads to desperation. When you haven't had what

1:14:56.400 --> 1:14:58.680
<v Speaker 2>you normally have, you'll get desperate to where you know

1:14:59.080 --> 1:15:01.840
<v Speaker 2>you're willing to do the thinkable. Then it leads to deviation.

1:15:02.280 --> 1:15:04.719
<v Speaker 2>Now you deviate and you actually begin to eat things

1:15:04.760 --> 1:15:07.559
<v Speaker 2>you would never eat. Here about people in starving countries.

1:15:07.560 --> 1:15:11.000
<v Speaker 2>They're eating grass and tree bark and rats and cockroaches.

1:15:11.840 --> 1:15:14.640
<v Speaker 2>The story alive that rugby team that crashed up in

1:15:14.640 --> 1:15:17.599
<v Speaker 2>the Andes. They ended up eating their friends. Remember who

1:15:17.600 --> 1:15:19.200
<v Speaker 2>in their right mind would do that? No one in

1:15:19.240 --> 1:15:21.960
<v Speaker 2>their right mind. But starvation is a state of it's

1:15:21.960 --> 1:15:24.919
<v Speaker 2>an altered state of mind. And then obviously it ultimately

1:15:25.000 --> 1:15:28.719
<v Speaker 2>leads to deterioration. And so in the same in the spiritual,

1:15:28.760 --> 1:15:32.960
<v Speaker 2>you deprive yourself of feasting on Christ. That deprivation leads

1:15:33.000 --> 1:15:35.599
<v Speaker 2>to desperation. You get desperate, you have to satisfy. Then

1:15:35.600 --> 1:15:38.839
<v Speaker 2>it leads to deviation. You start satisfying yourself with physical

1:15:38.840 --> 1:15:40.920
<v Speaker 2>stuff in the place of the spiritual, and it leads

1:15:40.920 --> 1:15:43.400
<v Speaker 2>to deterioration. And so we have to feed on Christ.

1:15:43.400 --> 1:15:46.080
<v Speaker 2>He sympathizes with our weaknesses and causes us to come

1:15:46.120 --> 1:15:48.679
<v Speaker 2>boldly to his throne of grace. He doesn't break a bruise.

1:15:48.720 --> 1:15:51.679
<v Speaker 2>Read he doesn't quench a smoldering wick, and it tells

1:15:51.720 --> 1:15:54.000
<v Speaker 2>us first John, these things were written so that you

1:15:54.040 --> 1:15:56.760
<v Speaker 2>may not sin. But if anyone sins, we have an

1:15:56.840 --> 1:16:00.640
<v Speaker 2>advocate with the Father, Jesus Christ the Righteous is a

1:16:00.720 --> 1:16:03.400
<v Speaker 2>propitiation for our sins. So we're not to sin. But

1:16:03.479 --> 1:16:07.200
<v Speaker 2>if we do. Christ paid for those sins. He's our advocate,

1:16:07.280 --> 1:16:09.639
<v Speaker 2>our attorney, the one who comes alongside to help. He

1:16:09.720 --> 1:16:12.360
<v Speaker 2>paid for those sins with his blood, and so he

1:16:12.400 --> 1:16:13.640
<v Speaker 2>can set you free.

1:16:13.479 --> 1:16:14.719
<v Speaker 1>Not the confession booth.

1:16:15.560 --> 1:16:16.200
<v Speaker 2>God forbid.

1:16:16.320 --> 1:16:19.920
<v Speaker 1>Okay, you are the man of alliteration. Should be a

1:16:19.920 --> 1:16:20.960
<v Speaker 1>country music songwriter.

1:16:21.080 --> 1:16:23.160
<v Speaker 2>Yeah, we need to do a rap and uh.

1:16:25.160 --> 1:16:28.360
<v Speaker 1>So you finished this idea with Nope, I love nope yeah,

1:16:28.520 --> 1:16:30.960
<v Speaker 1>not one peak ever.

1:16:31.160 --> 1:16:34.040
<v Speaker 2>Yeah yeah, so so I am so practical.

1:16:34.400 --> 1:16:35.559
<v Speaker 1>Not one peak ever.

1:16:35.800 --> 1:16:37.599
<v Speaker 2>Yeah it's even but ever works?

1:16:37.640 --> 1:16:40.080
<v Speaker 1>Sorry sorry sorry I do say I do mess that up?

1:16:40.240 --> 1:16:44.840
<v Speaker 1>Yeah it works? Not one peak even even? Yeah, yes, yeah,

1:16:44.920 --> 1:16:46.760
<v Speaker 1>ever works too. I have other people right and say, hey,

1:16:46.800 --> 1:16:49.160
<v Speaker 1>should be ever ever even? I think I saw someone

1:16:49.200 --> 1:16:49.479
<v Speaker 1>say that.

1:16:50.200 --> 1:16:52.560
<v Speaker 2>Yeah, so so let me give you the backdrop to

1:16:52.600 --> 1:16:54.519
<v Speaker 2>that real quickly. So I was counseling a young man.

1:16:54.680 --> 1:16:57.000
<v Speaker 2>I said, hey, man, how you doing with porn? You said,

1:16:57.000 --> 1:16:59.040
<v Speaker 2>I'm doing pretty good. I said, how you doing with lust?

1:16:59.320 --> 1:17:01.320
<v Speaker 2>Because this is the right A lot of guys say, well,

1:17:01.320 --> 1:17:03.840
<v Speaker 2>I'm not looking at porn, but we have a porn

1:17:03.880 --> 1:17:06.160
<v Speaker 2>machine in our brains, you know, from images we've seen

1:17:06.240 --> 1:17:08.080
<v Speaker 2>or ones that our minds can conjure up. And there

1:17:08.080 --> 1:17:10.280
<v Speaker 2>are women walking around everywhere we could lust after. And

1:17:10.320 --> 1:17:11.920
<v Speaker 2>so I said, how are you doing with that? And

1:17:11.960 --> 1:17:14.600
<v Speaker 2>he kind of hung his head, sort of in defeat discouragement,

1:17:15.040 --> 1:17:17.960
<v Speaker 2>say I'm not doing too well there. And as he

1:17:17.960 --> 1:17:20.519
<v Speaker 2>said that, granger, I felt this sort of zeal for

1:17:20.680 --> 1:17:23.080
<v Speaker 2>righteousness and purity rise up in my heart and I

1:17:23.120 --> 1:17:25.280
<v Speaker 2>just said, brother, we just need to say, man, enough

1:17:25.360 --> 1:17:27.600
<v Speaker 2>is enough. I am done with this. I said, you

1:17:27.680 --> 1:17:29.160
<v Speaker 2>know what, we just need to We just need to

1:17:29.160 --> 1:17:31.960
<v Speaker 2>say nope, this is over. I said, in fact, we should.

1:17:32.000 --> 1:17:34.680
<v Speaker 2>We should say that word nope out loud, because you know,

1:17:34.760 --> 1:17:37.920
<v Speaker 2>nope has has an attitude. It's different than no. Say

1:17:37.920 --> 1:17:38.960
<v Speaker 2>hey can you do this for me?

1:17:39.080 --> 1:17:39.280
<v Speaker 1>Yeah?

1:17:39.680 --> 1:17:40.760
<v Speaker 2>Can you do this for me? And I go no,

1:17:41.240 --> 1:17:42.800
<v Speaker 2>But if you can you do this for me.

1:17:42.760 --> 1:17:43.439
<v Speaker 1>I go Nope.

1:17:43.600 --> 1:17:46.120
<v Speaker 2>It's like ooh, all right, that's got some attitude with it.

1:17:46.520 --> 1:17:49.240
<v Speaker 2>He's serious about this. So anyway, I said, we should

1:17:49.280 --> 1:17:50.880
<v Speaker 2>say that word out loud. You know, I felt it

1:17:50.920 --> 1:17:54.920
<v Speaker 2>resonated with him, resonated with me. Next day, I'm leaving home,

1:17:55.200 --> 1:17:57.200
<v Speaker 2>driving in my car, heading toward the office. I'm still

1:17:57.200 --> 1:17:59.280
<v Speaker 2>in my neighborhood, and these two girls come jogging by,

1:17:59.320 --> 1:18:01.040
<v Speaker 2>wearing barely any thing. Caught a glimpse of them in

1:18:01.080 --> 1:18:05.120
<v Speaker 2>my periphery, and instinctively, without even thinking, I go nope

1:18:05.280 --> 1:18:08.320
<v Speaker 2>out loud, And as soon as I said it, I thought, man,

1:18:08.400 --> 1:18:10.559
<v Speaker 2>I wish there was some kind of a crosstick that

1:18:10.600 --> 1:18:12.160
<v Speaker 2>went along with it that could help me and men.

1:18:12.240 --> 1:18:14.160
<v Speaker 2>And so then that popped into my mind right away,

1:18:14.280 --> 1:18:18.480
<v Speaker 2>not one peak even, and so but later it progressed,

1:18:18.520 --> 1:18:21.040
<v Speaker 2>and I thought, okay, but why not one peak even?

1:18:21.200 --> 1:18:24.599
<v Speaker 2>Why what fuels that well? Like we talked about before,

1:18:24.640 --> 1:18:28.360
<v Speaker 2>it's love. It's the five main things that I love.

1:18:29.160 --> 1:18:31.519
<v Speaker 2>And so you know, Jesus said, whoever puts his hand

1:18:31.520 --> 1:18:33.559
<v Speaker 2>to the plow and looks back isn't fit for the kingdom.

1:18:33.600 --> 1:18:37.280
<v Speaker 2>And so I envisioned my hand going out to grab

1:18:37.320 --> 1:18:38.880
<v Speaker 2>a hold of the plow, and each one of my

1:18:38.960 --> 1:18:42.559
<v Speaker 2>fingers as it wraps around the handle represents one of

1:18:42.560 --> 1:18:45.639
<v Speaker 2>my main loves, and so not one peak even Why.

1:18:45.760 --> 1:18:48.200
<v Speaker 2>Because I love my Lord, the one who paid the

1:18:48.240 --> 1:18:50.720
<v Speaker 2>highest price ever paid for anything ever purchased in the

1:18:50.720 --> 1:18:52.720
<v Speaker 2>history of the universe, to redeem me. I don't want

1:18:52.760 --> 1:18:55.400
<v Speaker 2>to wound him. I love my Lady, the one that

1:18:55.439 --> 1:18:57.920
<v Speaker 2>I vowed before heaven and Earth to be faithful to

1:18:58.120 --> 1:19:00.640
<v Speaker 2>my soul companion, the one I'm called to lay my

1:19:00.680 --> 1:19:02.880
<v Speaker 2>life down for. I don't want to wound her. I

1:19:02.920 --> 1:19:08.080
<v Speaker 2>love my lineage, my children, my grandchildren, successive future generations.

1:19:08.080 --> 1:19:11.680
<v Speaker 2>My sin will impact them. I love his lambs. I

1:19:11.720 --> 1:19:13.760
<v Speaker 2>love God's children, the ones that I'm called to be

1:19:13.800 --> 1:19:17.040
<v Speaker 2>an example to and to lead and influence. And finally,

1:19:17.080 --> 1:19:19.200
<v Speaker 2>I love the lost, the ones I'm called to be

1:19:19.240 --> 1:19:22.120
<v Speaker 2>an example to through the Gospel and to reach with

1:19:22.200 --> 1:19:25.240
<v Speaker 2>the truth. So because I love my Lord, because I

1:19:25.280 --> 1:19:27.360
<v Speaker 2>love my Lady, because I love my lineage, because I

1:19:27.400 --> 1:19:30.120
<v Speaker 2>love His lambs, because I love the lost. Nope, not

1:19:30.280 --> 1:19:33.599
<v Speaker 2>one peak even or ever the glory of God.

1:19:33.880 --> 1:19:36.960
<v Speaker 1>So we talked about that literally in our church building

1:19:37.000 --> 1:19:37.760
<v Speaker 1>the other day. Wow.

1:19:38.800 --> 1:19:40.800
<v Speaker 2>Yeah, And you know, Grangel, let me just say, man,

1:19:40.840 --> 1:19:43.360
<v Speaker 2>I've been humbled by the response. First of all, that

1:19:43.640 --> 1:19:46.920
<v Speaker 2>doctor John MacArthur endorsed it, said every man needs to help.

1:19:46.960 --> 1:19:51.719
<v Speaker 2>This excellent book offers. Kirk Cameron endorsed it. Ray comfort.

1:19:51.760 --> 1:19:55.439
<v Speaker 2>Of course, ken Ham wrote the wrote the foreword to

1:19:55.479 --> 1:19:57.880
<v Speaker 2>the book, but in an Australian accent, so you need

1:19:57.880 --> 1:20:02.040
<v Speaker 2>translations understand it. And then the success of the book

1:20:02.040 --> 1:20:04.000
<v Speaker 2>has has blown my mind. You know, Debut is a

1:20:04.080 --> 1:20:07.760
<v Speaker 2>number one best seller, number one new release on Amazon

1:20:07.920 --> 1:20:10.639
<v Speaker 2>in its category, and the number one best seller out

1:20:10.640 --> 1:20:13.600
<v Speaker 2>of you know, all categories. It was one of the

1:20:14.040 --> 1:20:17.080
<v Speaker 2>top books, and so and and I have an email

1:20:17.120 --> 1:20:19.080
<v Speaker 2>address at the end of the book that tells men

1:20:19.160 --> 1:20:21.120
<v Speaker 2>to write in if they have a story of how

1:20:21.120 --> 1:20:23.519
<v Speaker 2>the book has impacted them. And I have been blown

1:20:23.600 --> 1:20:25.920
<v Speaker 2>away by the emails. I'm getting a guy saying this

1:20:25.960 --> 1:20:28.080
<v Speaker 2>has changed my life. This has really helped give me

1:20:28.360 --> 1:20:31.960
<v Speaker 2>practical tools and biblical insight into it. And so it's

1:20:32.000 --> 1:20:35.640
<v Speaker 2>been humbling and I'm encouraged to see what God's going

1:20:35.680 --> 1:20:36.519
<v Speaker 2>to do through Amen.

1:20:36.640 --> 1:20:39.840
<v Speaker 1>You are a modern day Puritan. They you know that

1:20:39.920 --> 1:20:42.759
<v Speaker 1>the Puritans talked about these things and they they fought

1:20:42.880 --> 1:20:46.600
<v Speaker 1>viciously against sin. Yeah, and we've really we've lost that.

1:20:46.640 --> 1:20:48.760
<v Speaker 1>I think I think you nailed it. Where we have

1:20:49.320 --> 1:20:51.920
<v Speaker 1>I said it wrong. We have an overemphasis of grace.

1:20:51.920 --> 1:20:54.519
<v Speaker 1>You can never overemphasize grace. But what I mean is

1:20:54.600 --> 1:20:59.440
<v Speaker 1>the teaching of the doctrine of grace. Yeah, it overwhelms

1:20:59.800 --> 1:21:04.200
<v Speaker 1>the man's responsibility to fight sin, to fight like a man. Yeah.

1:21:04.240 --> 1:21:06.120
<v Speaker 1>And the Puritans knew this.

1:21:06.240 --> 1:21:08.240
<v Speaker 2>Yeah. Well, look and Titus tells us the grace of

1:21:08.240 --> 1:21:11.360
<v Speaker 2>God that brings salvation has appeared to all men, teaching

1:21:11.720 --> 1:21:14.800
<v Speaker 2>us that denying on godliness and all worldly luss, we

1:21:14.840 --> 1:21:17.479
<v Speaker 2>should live soberly, righteously, and godly in the present age.

1:21:17.760 --> 1:21:20.400
<v Speaker 2>The grace of God to bring salvation has appeared to

1:21:20.439 --> 1:21:24.760
<v Speaker 2>all men teaching us these things. So if you're saying that,

1:21:25.280 --> 1:21:27.280
<v Speaker 2>oh I'm under grace and you're living in sin, you

1:21:27.320 --> 1:21:30.160
<v Speaker 2>have not been tutored by grace, because grace teaches you

1:21:30.200 --> 1:21:33.639
<v Speaker 2>to deny on godliness and all worldly luss to live soberly, righteously,

1:21:33.640 --> 1:21:36.320
<v Speaker 2>and godly in the present age. So no be killing sin,

1:21:36.720 --> 1:21:38.680
<v Speaker 2>or sin will be killing you. We have to do

1:21:38.760 --> 1:21:41.760
<v Speaker 2>war with sin. We have the weaponry to do it.

1:21:41.760 --> 1:21:43.760
<v Speaker 2>It's now to stand. It's time to stand up and

1:21:43.760 --> 1:21:44.960
<v Speaker 2>be men and fight.

1:21:45.200 --> 1:21:48.559
<v Speaker 1>Amen. Will you come back ever to Texas? And brother,

1:21:49.200 --> 1:21:50.240
<v Speaker 1>or maybe I'll go to you.

1:21:50.280 --> 1:21:52.920
<v Speaker 2>Come on, let's do it. We want you, We want

1:21:52.920 --> 1:21:55.519
<v Speaker 2>you to come in the studio and do a podcast

1:21:55.600 --> 1:22:00.240
<v Speaker 2>with us as well, and we'll do that country and rap.

1:22:00.400 --> 1:22:02.720
<v Speaker 2>So yeah, yeah, man.

1:22:02.479 --> 1:22:05.599
<v Speaker 1>You gotta grab some unholy waterburger maybe on your way out.

1:22:06.080 --> 1:22:11.360
<v Speaker 2>Oh don't even say that, brother, Thank you, easy, appreciate it.

1:22:11.680 --> 1:22:12.240
<v Speaker 2>Been a pleasure.

1:22:12.240 --> 1:22:12.439
<v Speaker 1>Brother.

1:22:12.439 --> 1:22:13.040
<v Speaker 2>Thanks for having me.

1:22:13.160 --> 1:22:16.120
<v Speaker 1>Yeah, thanks for joining me on the Grangersmith podcast. I

1:22:16.200 --> 1:22:18.760
<v Speaker 1>appreciate all of you guys. You could help me out

1:22:18.880 --> 1:22:22.080
<v Speaker 1>by rating this podcast on iTunes. If you're on YouTube,

1:22:22.400 --> 1:22:25.600
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