WEBVTT - Anarchism In Mexico feat. Andrew, Pt. 2

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<v Speaker 1>All media.

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<v Speaker 2>Hello and welcome to the Canappan Here.

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<v Speaker 3>I'm back with yere Davis.

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<v Speaker 2>Hello, and I'm.

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<v Speaker 3>Andress Age or androism on YouTube now. Previously we explored

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<v Speaker 3>a lesser known chapter in Mexico's radical history before Margon,

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<v Speaker 3>before the Revolution, when a Greek emigrey named Plotino Rocanati

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<v Speaker 3>arrived in the eighteen sixties, convinced that Mexico's indigenous communal

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<v Speaker 3>traditions could form the basis for a new anarchist society.

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<v Speaker 3>Through schools, pamphlets, and mutual aid societies, he helped sow

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<v Speaker 3>the first seeds of anarchist thought on Mexican soil. Some

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<v Speaker 3>of his students pushed even further and flirted with many

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<v Speaker 3>bersion streams of anarchism. Even as Portfilio Diaz's regime clamped

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<v Speaker 3>down and anything that challenges dry for order and progress.

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<v Speaker 3>Rocanati faded from view and many of his students that

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<v Speaker 3>associates had to go underground for a time, but the

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<v Speaker 3>ideas would live on. Quiet sparks are waiting for the

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<v Speaker 3>next revolt, and an actual volt would come in nineteen

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<v Speaker 3>ten when the Mexican Revolution erupted. But keep in mind

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<v Speaker 3>the context here when we talk about revolutions, the focus

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<v Speaker 3>tends to be on the flashpoints, the gunfire, the slogans,

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<v Speaker 3>the major figures, and I will do a lot of

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<v Speaker 3>focus on some of the major figures throughout this history.

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<v Speaker 3>We have to keep in mind the revolutions have routes

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<v Speaker 3>that run deep, run deep below the surface. The revolutions

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<v Speaker 3>are often shaped by decades or centuries of injustice, and

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<v Speaker 3>Mexico's revolution was no exception because for over three decades

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<v Speaker 3>where Fibiodas ruled Mexico with what is basically a velvet

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<v Speaker 3>glove over an iron fist. He brought railroads in electrification,

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<v Speaker 3>but also crave crave costs for the rural poor, the

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<v Speaker 3>indigenous communities, and the working classes. By nineteen ten, thanks

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<v Speaker 3>to his efforts, almost all the land in Mexico was

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<v Speaker 3>in private hands. The rural port on our phone themselves

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<v Speaker 3>as peons and haciendas. About those that fled to the

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<v Speaker 3>city for themselves, proletarianized, made to work at various industries

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<v Speaker 3>for long hours, low pay, and little protection. Despite appearance

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<v Speaker 3>stable and efficient and odderly, the system in Mexico was

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<v Speaker 3>profoundly unjust, and yet many saw it as a model

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<v Speaker 3>for progress. In a region full of instability, a description

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<v Speaker 3>that seems eerily familiar to the situation that's currently taking

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<v Speaker 3>place in El Salvador. Beneath the Polish Veneer, tensions were

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<v Speaker 3>bread workers were organizing, journalists were risking their lives. Teachers

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<v Speaker 3>and lawyers, and even wealthy landowners began to murmur about

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<v Speaker 3>the need for reform, and the countryside, those old communal

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<v Speaker 3>memories refused to die. Even after the land was taken.

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<v Speaker 3>The land was remembered by the term twentieth century. Diaz

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<v Speaker 3>approached as eighties with no successor in sight, and the

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<v Speaker 3>people will get in feder which brings us into the

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<v Speaker 3>first phase of the Mexican Revolution. According to Ahil Cappelleti,

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<v Speaker 3>the author of Anarchism Latin America and the main source

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<v Speaker 3>of this episode, Francisco I Madero wasn't quite.

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<v Speaker 2>A revolutionary in all honesty.

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<v Speaker 3>He just wants to tweet the status coo to keep

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<v Speaker 3>a free market, but ban the reelection of presidents came

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<v Speaker 3>from money. He was an upper class intellectual, a believer

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<v Speaker 3>in parliamentary democracy and in free markets. He read the

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<v Speaker 3>Review spirit the religiously. It was a spiritualist journalism, and

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<v Speaker 3>he believes in a kind of metaphysical liberalism where good

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<v Speaker 3>governance and good intentions could stare history in the right direction.

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<v Speaker 3>Madero's party, the Partido Democrata, was formed with a single

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<v Speaker 3>claire goal and in Porpyrio diazis decades long grip on power.

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<v Speaker 3>But the more radical forces like Ricardo Flores Margone and

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<v Speaker 3>the Partido Liberal Mexicano or PLM, Madero's vision was nowhere

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<v Speaker 3>near enough to get fooled by the name. By the way,

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<v Speaker 3>the PLM had some revolutionary credentials. It started off as

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<v Speaker 3>a simple anti clerical, anti dtatorial party, but perhaps with

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<v Speaker 3>the influence of North American and Spanish immigrant anacosynicalists, it

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<v Speaker 3>eventually took on a libertarian character, guided also in part

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<v Speaker 3>of the ideological evolution of Malgone himself. It was neither

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<v Speaker 3>liberal nor truly a party in the end, but rather

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<v Speaker 3>a truly revolutionary libertarian organization. We'll get back to Macgone's

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<v Speaker 3>story in Aseca, but the point is where mcgone was

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<v Speaker 3>calling for social revolution, lanary distribution, and worker's control of production.

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<v Speaker 3>Madero merely wanted electoral reform. He had no real program

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<v Speaker 3>for agrarian justice and was quote generally indifferent to the

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<v Speaker 3>problems of the Mexican masses, as Capeletti put it, still,

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<v Speaker 3>Madero's nineteen ten campaign electrified all of those who unit

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<v Speaker 3>for change, revolutionaries and reformists ali His challenge to Diaz

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<v Speaker 3>helped ignite a broader uprising that managed to bring Madero

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<v Speaker 3>into power in nineteen eleven. Before we get into what

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<v Speaker 3>happened during the Madero presidency, let's go back in time

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<v Speaker 3>to follow Ricardo Flora's Maggone story. Magon was born in

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<v Speaker 3>eighteen seventy three in the village of San Antonio Iloxo

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<v Speaker 3>Chitlan in Osaka. His roots straddled both indigenous and Mestizo heritage.

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<v Speaker 3>As a law students in Mexico City, he found himself

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<v Speaker 3>swept into the tide of anti government agitation. Before he

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<v Speaker 3>even turned twenty, he was jailed for the first time.

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<v Speaker 3>He joined the radical press in eighteen ninety three with

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<v Speaker 3>El Democrat and Anti Diav's people. The regime quickly snuffed out,

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<v Speaker 3>but he wasn't detered. In nineteen hundred, he co founded Regeneracion,

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<v Speaker 3>the publication that would become the voice of the Mexican

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<v Speaker 3>left in the twentieth century. It was while behind bars,

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<v Speaker 3>where he often found himself, that Magone encountered the ideas

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<v Speaker 3>that would shape his life's work. Thanks to the library

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<v Speaker 3>of Liberal landowner Camillo Ariaga, he read the writings of

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<v Speaker 3>Kropotkin and Malichest and through those texts, crystallized his anarchist vision. Now,

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<v Speaker 3>even though Magone's ideology incubated quietly in his early political life,

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<v Speaker 3>it didn't stay buried for law. As his conflicts the

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<v Speaker 3>Diaz regime intensified, so too the radicalism of his actions.

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<v Speaker 3>He edited l Ejo del Aquisote, a satirical rat that

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<v Speaker 3>earned him yet another stint in prison, and after his

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<v Speaker 3>release of nineteen oh four, Magaun fled to Texas where

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<v Speaker 3>he Relaunchedacion with renewed purpose.

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<v Speaker 2>By nineteen zho.

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<v Speaker 3>Five, the paper helped spark the creation of the Partido

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<v Speaker 3>Liberal and Hicano or PLA, which, as I said, wasn't

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<v Speaker 3>much of a political party as it was a radical

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<v Speaker 3>organ though it did have some reformist demands mixed it.

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<v Speaker 3>They were trying to soften their language at times to

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<v Speaker 3>appeal to conservative sympathizers of reform. Away from Diadz, the

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<v Speaker 3>PM sought the abolition of the military tri you knows,

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<v Speaker 3>free secular education, workers rights like the eight hour worth

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<v Speaker 3>day minimum wage, and the expropriation of idle lands. In short,

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<v Speaker 3>it went further the nineteen seventeen Constitution that would come

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<v Speaker 3>a decade later. I could be seen as the crystallization

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<v Speaker 3>of many of the Mexican revolutions most popular aims. Magon

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<v Speaker 3>and the PLM established alliances across borders, particularly among the

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<v Speaker 3>industrial workers of the world. But that put a target

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<v Speaker 3>on agone's back for both Mexican and US authorities. You

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<v Speaker 3>already know they can't be having sort of darity like that.

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<v Speaker 3>The Pinkertons rolled up, backed in part by Diaz himself,

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<v Speaker 3>and they were on Magon's tale constantly, even ended up

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<v Speaker 3>as far north as Canada just trying to escape their

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<v Speaker 3>constant harassment. But despite the repression, the momentum could not

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<v Speaker 3>be killed. Between nineteen or six and nineteen oh eight,

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<v Speaker 3>the PLM helped organize a string of strikes and uprisings.

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<v Speaker 3>The most infamous was the Canaean copper strike. Mexican miners

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<v Speaker 3>were paid stop vation wages while their American counterparts earned

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<v Speaker 3>double for the same work. When the miners struck for

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<v Speaker 3>fair pay and better conditions. They were met with deadly force.

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<v Speaker 3>The rebellion that followed saw American rangers in Mexican troops

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<v Speaker 3>massacre more than two hundred people and thousands were yelled.

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<v Speaker 3>Another uprising ignited in Rio Blanco, where textile workers already

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<v Speaker 3>paid a pittance, organized the leadership of Jose Nierra, a

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<v Speaker 3>student of Agon. When negotiations failed and repression ramped up,

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<v Speaker 3>the workers responded, not with another petition, both insurrection. On

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<v Speaker 3>January seventh, nineteen oh seven, they stormed the mill, freed prisoners,

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<v Speaker 3>cut wires, and declared open rebellion. The States responded with

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<v Speaker 3>a bloodbath. Entire families were dragged from their homes and executed.

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<v Speaker 3>Another one of the uprisings was a peasant revolter, began

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<v Speaker 3>in nineteen oh six in Akayukan and spread through Tuxlass, Minettitlan,

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<v Speaker 3>and Tavasco. It was crushed, of course, in nineteen oh

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<v Speaker 3>eight and Viscas, though their plans had been leaked to

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<v Speaker 3>the authorities. Revolutionaries had a fire fight with police and

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<v Speaker 3>freed a town jail. Just two days later, in Las Vegas,

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<v Speaker 3>other students of Magone were fighting for justice. Another set

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<v Speaker 3>of Gorillas of Rose in Palomas, but they failed. Yet

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<v Speaker 3>another insurrection happened in via the lead Yucatan, and they

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<v Speaker 3>suffered summary executions, and all those events, all those small

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<v Speaker 3>revolutionary bands challenging the states. They failed, but they emboldened

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<v Speaker 3>the dream of a different world with their will to act.

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<v Speaker 3>Lagoon was jailed again in nineteen oh seven, but it

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<v Speaker 3>wasn't over for him yet.

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<v Speaker 2>And I really don't like.

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<v Speaker 3>To romanticize, you know, this idea of the uprisings that

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<v Speaker 3>they failed, but you know they're still inspiring. You want

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<v Speaker 3>to go too far into that where you know, your

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<v Speaker 3>self sacrifice for self sacrifice sake. But I think it's

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<v Speaker 3>important to point out that there were multiple failed attempts

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<v Speaker 3>before the successful uprising that ushered in the Mexican Revolution.

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<v Speaker 3>It wasn't, you know, a first time successful attempt, And

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<v Speaker 3>by the time Macgaun was released from prison in nineteen ten,

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<v Speaker 3>the revolution had already begun to burn across Mexico, and

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<v Speaker 3>that is in part in thanks to the efforts of

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<v Speaker 3>those uprisings. Even though those individual uprisings failed, the Catalan

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<v Speaker 3>immigrant Amadeo Ferez pumped up this energy in nineteen eleven

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<v Speaker 3>with ltipograph Fo Mexicano, yet another newspaper with a fierce

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<v Speaker 3>anarcho syndicalist spirit, meant to mobilize urban workers. At the

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<v Speaker 3>same time, old anarchist typographers were not only printing their message,

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<v Speaker 3>they were forming unions like the Union de Canteras Mexicanos.

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<v Speaker 3>In mid nineteen twelve, Juan Francisco Moncaliano arrived from Qure

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<v Speaker 3>and quickly rallied a dive first group of workers into

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<v Speaker 3>Grupo Loose, set on establishing a progressive education platform at

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<v Speaker 3>La Francisco Ferrer.

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<v Speaker 2>By September nineteen.

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<v Speaker 3>Twelve, these unions and Groupo Loose united to form La

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<v Speaker 3>Cassa del Brero, forging a distinctly anarcho synicalist identity. The

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<v Speaker 3>organized lectures built libraries of classic anarchist works and launched

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<v Speaker 3>a new biweekly called Lucca, all while energizing a massive

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<v Speaker 3>May Day rally in nineteen thirteen, where twenty eight thousand

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<v Speaker 3>workers rallied. Like Margone, these radicals saw through the hollow

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<v Speaker 3>promises of Madero's democracy. Voting for a new president wouldn't

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<v Speaker 3>free the peasantry, The legislative seats wouldn't redistribute land, no congress,

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<v Speaker 3>no matter whole liberal, would ever voluntarily dismantle the system.

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<v Speaker 2>That fed it.

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<v Speaker 3>For them, revolution was no less than put in land

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<v Speaker 3>and production in the hands of the people. No bosses,

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<v Speaker 3>no landlords, no masters, just workers organizing life on their

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<v Speaker 3>own terms. Revolution, if we could even be called, that

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<v Speaker 3>had mobilized peasants, workers and radicals. But that moderate phase

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<v Speaker 3>was about to end because once seated as president, Madero

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<v Speaker 3>leaned heavily on old elites. He really siphoned energy away

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<v Speaker 3>from genuine social change with that reformance to push that

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<v Speaker 3>he was doing, a move that sounds all too familiar.

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<v Speaker 3>Madero's refusal to enact meaningful change lost in his allies

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<v Speaker 3>very quickly. Figures like Pasqual Orosco and even Emiliano Zapata,

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<v Speaker 3>who had initially supported the rebellion against Diaz, became dissillusion.

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<v Speaker 3>So while Madero governed, the PLM continued its fight, now

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<v Speaker 3>against the emergent new regime in northern Mexico. P M

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<v Speaker 3>aligned forces initially rose alongside Madero's but they did not

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<v Speaker 3>make common cause with him. When strategic positions and two

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<v Speaker 3>hour were lost with the middle class and Orosco sided

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<v Speaker 3>with Madero, the mogonists turned their attention elsewhere. The next

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<v Speaker 3>target was bad Her California. In early nineteen eleven, they

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<v Speaker 3>began seasoned towns Mexicali, Los Alcodonis, Tecate, and finally Tijouhanna,

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<v Speaker 3>seeking to establish a libertarian society, a model for what

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<v Speaker 3>they called a free America. But the backlash was swift. American,

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<v Speaker 3>British and French businesses owned pretty much all of Baja California.

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<v Speaker 3>Landowners and newspaper mogules in California, USA, which were often

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<v Speaker 3>the same people, panicked and ended up smearing the mcgonists

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<v Speaker 3>as secessionists trying to handle from Mexican land to the US.

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<v Speaker 3>In truth, as mcgonn wrote in Regeneracion, does Baja California

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<v Speaker 3>belonged to Mexico.

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<v Speaker 2>It does not.

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<v Speaker 3>It is under the control of foreign capital. Mexicans owned

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<v Speaker 3>nothing of it. The PLM's campaign was not about taking

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<v Speaker 3>Mexico apart. It was about reclaiming it from the hands

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<v Speaker 3>of foreign elites. Nothing less than land and liberty as

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<v Speaker 3>a couple of he put it.

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<v Speaker 2>Quote.

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<v Speaker 3>On the contrary, mcgon's goal was nothing other than a

0:14:04.480 --> 0:14:08.679
<v Speaker 3>classless and stateless libertarian society that would provide the archetype

0:14:08.720 --> 0:14:12.679
<v Speaker 3>and pointed departure for the Mexican and World revolutionia end quote.

0:14:13.679 --> 0:14:16.280
<v Speaker 3>The downfall of the Baja California campaign came in the

0:14:16.280 --> 0:14:19.960
<v Speaker 3>hands of bourgeois champion Madero, backed by the US government

0:14:20.040 --> 0:14:24.000
<v Speaker 3>and capitalists. By mid nineteen eleven, the mcgonists uprising in

0:14:24.000 --> 0:14:28.200
<v Speaker 3>Baja California had effectively been extinguished, yet the saga didn't

0:14:28.280 --> 0:14:31.280
<v Speaker 3>end there. On the fourteenth of June and nineteen eleven,

0:14:31.760 --> 0:14:34.680
<v Speaker 3>Macgone and three of US associates were arrested, tried in

0:14:34.720 --> 0:14:38.160
<v Speaker 3>Los Angeles, and mcgone himself was sentenced to McNeil Island

0:14:38.200 --> 0:14:42.440
<v Speaker 3>Prison in Washington, State of Faith. He endured until nineteen fourteen,

0:14:43.160 --> 0:14:45.600
<v Speaker 3>which meant that Macgone wouldn't be present in Mexico for

0:14:45.640 --> 0:14:47.400
<v Speaker 3>the death of one of his biggest ops.

0:14:48.040 --> 0:14:49.560
<v Speaker 2>Since Madero failed to gain.

0:14:49.400 --> 0:14:52.560
<v Speaker 3>The support of radicals or secure the loyalty of reactionaries,

0:14:52.880 --> 0:14:57.680
<v Speaker 3>the conservative military overthrew and assassinated him in stalling Victoriano

0:14:57.800 --> 0:15:01.640
<v Speaker 3>Huerta into power in nineteen thirty and just like that,

0:15:02.040 --> 0:15:04.240
<v Speaker 3>the so called moderate phase the Mexican.

0:15:03.920 --> 0:15:05.800
<v Speaker 2>Revolution ended in blood.

0:15:07.040 --> 0:15:09.440
<v Speaker 3>Quieta's dictator ship tried to to imact the clock to

0:15:09.480 --> 0:15:13.760
<v Speaker 3>the Portphyrian era, Cuarta ruled with military force and repression,

0:15:14.360 --> 0:15:18.800
<v Speaker 3>the usual stuff, persecuting labor organizers, shutting down radical spaces,

0:15:19.200 --> 0:15:24.640
<v Speaker 3>deporting foreign activists, jailen dissenters, murdering people. Crackdowns eventually hit

0:15:24.720 --> 0:15:28.560
<v Speaker 3>La Cassa de Lobrero's publications and destroyed the anarchist library.

0:15:29.360 --> 0:15:33.920
<v Speaker 3>But outter this repression emerged a new tactic. They basically said,

0:15:33.960 --> 0:15:36.440
<v Speaker 3>you know, you could build in our books, That's fine,

0:15:36.640 --> 0:15:38.680
<v Speaker 3>do what you have to do. We're not going to

0:15:38.680 --> 0:15:43.200
<v Speaker 3>stop us from spreading our message. They established grassroots orators,

0:15:43.720 --> 0:15:47.800
<v Speaker 3>the Tribuna Roja, who took the revolutionary message directly to

0:15:47.840 --> 0:15:51.440
<v Speaker 3>the working classes, given speeches where they were at and

0:15:51.480 --> 0:15:55.560
<v Speaker 3>sharing the message even without access to literature. By May

0:15:55.760 --> 0:15:59.920
<v Speaker 3>nineteen fourteen, a new people in Antipascion Obrera was law,

0:16:00.840 --> 0:16:04.320
<v Speaker 3>though it too felt praide the regime's brutality. Thankfully, the

0:16:04.360 --> 0:16:09.040
<v Speaker 3>regime wouldn't last long. Becausetor's power didn't go unchallenged. From

0:16:09.040 --> 0:16:13.840
<v Speaker 3>the north, Venustiano Carranza and the Constitutionalists rose to oppose him,

0:16:14.240 --> 0:16:18.600
<v Speaker 3>claiming to defend the Madero's legacy. From the south, Emiliano

0:16:18.720 --> 0:16:22.080
<v Speaker 3>Zapata refused to accept any government that ignore the demands

0:16:22.080 --> 0:16:27.440
<v Speaker 3>of landless peasants. As throughout the country armed, the struggle reignited,

0:16:28.200 --> 0:16:32.000
<v Speaker 3>which brings us to Emiliano Zapata himself. He was doing

0:16:32.000 --> 0:16:34.480
<v Speaker 3>his own thing politically, but he was inspired in part

0:16:34.480 --> 0:16:38.600
<v Speaker 3>for the anarchist supporterism Agne. His ideology was rooted in Nikalpui,

0:16:39.200 --> 0:16:43.040
<v Speaker 3>the collective land systems of his conditionous ancestors. He eventually

0:16:43.080 --> 0:16:47.120
<v Speaker 3>adopted the slogan Tierra Ileritad and rallied behind the Plan

0:16:47.240 --> 0:16:52.160
<v Speaker 3>de Ayala, demanding land redistribution and local self governance. He

0:16:52.200 --> 0:16:55.400
<v Speaker 3>had little tolerance for political maneuvering. He saw the false

0:16:55.440 --> 0:16:59.440
<v Speaker 3>promises of figures like Cuerta and Caranza for Zapata revolution,

0:16:59.560 --> 0:17:03.640
<v Speaker 3>masara wa, elections or modernization. It was what given land back.

0:17:03.920 --> 0:17:06.960
<v Speaker 3>That's really all he cared about. In contrast, as the

0:17:07.119 --> 0:17:12.320
<v Speaker 3>warriotis Mario, there was Pancho Villa. He was a charismatic

0:17:12.480 --> 0:17:16.440
<v Speaker 3>northern general and a populist who worked with and against Carranza.

0:17:17.119 --> 0:17:20.840
<v Speaker 3>As Magon described him, Zapata delivers riches.

0:17:20.560 --> 0:17:22.240
<v Speaker 2>To their true owners, the poor.

0:17:23.080 --> 0:17:26.600
<v Speaker 3>Villa executes the proletarian who takes a piece of bread

0:17:27.240 --> 0:17:31.560
<v Speaker 3>end cooked. Though both were opposed to Caranza, their goals,

0:17:31.560 --> 0:17:36.000
<v Speaker 3>strategies and ethics were far part Like I said, Mariotis

0:17:36.040 --> 0:17:39.800
<v Speaker 3>warrior quet didn't last long. As I mentioned, he was

0:17:39.960 --> 0:17:43.000
<v Speaker 3>ousted by nineteen fourteen, so just about a year of

0:17:43.080 --> 0:17:47.080
<v Speaker 3>being in power and being a violent dictator. And after

0:17:47.119 --> 0:17:51.399
<v Speaker 3>predator fell, Pinustiano Caranza rose to fill the vacuue. Like

0:17:51.480 --> 0:17:55.080
<v Speaker 3>I said, he claimed to be continuing Madero's legacy, and

0:17:55.160 --> 0:17:58.639
<v Speaker 3>his vision of Mexico was just as top down. He

0:17:58.720 --> 0:18:02.199
<v Speaker 3>wasn't exactly fond of anarchists or the radical left in general,

0:18:02.800 --> 0:18:05.720
<v Speaker 3>but faced with pressure from these zapatistas in the south

0:18:05.880 --> 0:18:08.360
<v Speaker 3>and VIA's forces in the north, he courted his labor

0:18:08.440 --> 0:18:12.840
<v Speaker 3>organizations like Cassa de la Brero Mundial, offer gestures of support,

0:18:13.040 --> 0:18:16.439
<v Speaker 3>a few favorable labor reforms, and even physical space like

0:18:16.520 --> 0:18:19.640
<v Speaker 3>giving them the Jesuit College Santa Brigida as headquarters.

0:18:20.600 --> 0:18:23.600
<v Speaker 2>In return, Kranza hoped to build a loyal.

0:18:23.359 --> 0:18:27.359
<v Speaker 3>Base of organized workers, integrate them into his constitutional army,

0:18:27.760 --> 0:18:32.320
<v Speaker 3>and neutralize the more radical strains of revolution. I'm sorry

0:18:32.320 --> 0:18:35.359
<v Speaker 3>to say that it partially worked. He was able to

0:18:35.359 --> 0:18:39.080
<v Speaker 3>buy off some of these workers. While this alliance gave

0:18:39.160 --> 0:18:41.879
<v Speaker 3>La Casa de Lobrero's space to organize workers throughout the

0:18:41.880 --> 0:18:46.199
<v Speaker 3>country and ramp up educational and prostatizing efforts, much like

0:18:46.240 --> 0:18:49.080
<v Speaker 3>what would take place in Spain years later, the anarchists

0:18:49.119 --> 0:18:53.480
<v Speaker 3>began to lose their anarchist roots from the collaboration. Instead

0:18:53.520 --> 0:18:57.720
<v Speaker 3>of back in Zapata. In February nineteen fifteen, Lacassa signed

0:18:57.760 --> 0:19:02.000
<v Speaker 3>a pact with the constitutionalist forces and created quote unquote

0:19:02.119 --> 0:19:07.080
<v Speaker 3>Red Battalions within Caranzas Army. But although Lacassa expanded its

0:19:07.119 --> 0:19:11.240
<v Speaker 3>influence and managed amount strikes among miners, teachers, drivers, bakers,

0:19:11.320 --> 0:19:14.760
<v Speaker 3>oil workers, textile workers, carpenters, button makers, and barbers in

0:19:14.840 --> 0:19:18.000
<v Speaker 3>nineteen fifteen in response to the economic pressures of inflation

0:19:18.080 --> 0:19:22.760
<v Speaker 3>and unemployment, by early nineteen sixteen, their government allies were

0:19:22.800 --> 0:19:26.520
<v Speaker 3>cracking down on them. Not long after hiring the Red Battalions.

0:19:26.600 --> 0:19:30.160
<v Speaker 3>They fired the Red Battalion, so they shut down Lacasa's offices.

0:19:30.640 --> 0:19:34.320
<v Speaker 3>They sent key figures to jail. In response, the workers'

0:19:34.359 --> 0:19:37.760
<v Speaker 3>movement held a national congress in Veracruz, and out of

0:19:37.800 --> 0:19:42.480
<v Speaker 3>this emerged a new labor federation built on anarchist syneclist principles,

0:19:42.920 --> 0:19:46.520
<v Speaker 3>committed not to capturing power but to dismantle it the

0:19:46.560 --> 0:19:52.000
<v Speaker 3>Confederaci del Trabajo de Larijon and Hicana. In May nineteen sixteen,

0:19:52.400 --> 0:19:55.280
<v Speaker 3>a general strike erupted in protest of the imprisonment of

0:19:55.359 --> 0:19:59.800
<v Speaker 3>La Caasa's leadership and to demand urgent economic relief. While

0:19:59.800 --> 0:20:03.080
<v Speaker 3>the strike was an immediate success, its ease led many

0:20:03.119 --> 0:20:05.399
<v Speaker 3>young militians to believe the change could come through a

0:20:05.400 --> 0:20:10.200
<v Speaker 3>benevolent state. Notably Luis Morons, who would later lead the

0:20:10.240 --> 0:20:15.520
<v Speaker 3>Confederacion Brera Mexicana was crom signed agreements.

0:20:14.920 --> 0:20:16.240
<v Speaker 2>With Caranza's government.

0:20:17.640 --> 0:20:21.320
<v Speaker 3>Matters intensified ten months later when a second strike broke

0:20:21.359 --> 0:20:25.399
<v Speaker 3>out due to Lope. In response, Caranza ordered mounted police

0:20:25.440 --> 0:20:29.720
<v Speaker 3>to break up assemblies and declared martial law. The strike

0:20:29.840 --> 0:20:33.760
<v Speaker 3>was crushed, its committee suspended all activities, and one prominent

0:20:33.800 --> 0:20:37.080
<v Speaker 3>leader was nearly executed before his sentence was finally commuted.

0:20:38.200 --> 0:20:41.800
<v Speaker 3>La Casa shut down and the strike failed, but the

0:20:41.840 --> 0:20:56.840
<v Speaker 3>anarchists endured. By mid nineteen seventeen, new groups like Loose

0:20:57.040 --> 0:21:01.280
<v Speaker 3>and several local cassas had reappeared throughout the country. However,

0:21:01.520 --> 0:21:05.879
<v Speaker 3>internal debates culminated in the October nineteen seventeen National Workers Congress,

0:21:06.359 --> 0:21:11.160
<v Speaker 3>where reformist forces led by Luis Moronees properly marginalized the anarchists,

0:21:11.600 --> 0:21:13.919
<v Speaker 3>set in the stage for the rise of the crom

0:21:14.200 --> 0:21:18.280
<v Speaker 3>and a more moderate pro management approach aligned with of

0:21:18.320 --> 0:21:23.520
<v Speaker 3>all People, the American Federation of Labor the AFL. Kranza's

0:21:23.600 --> 0:21:26.600
<v Speaker 3>crowning achievement came in that same year with the signing

0:21:26.640 --> 0:21:30.359
<v Speaker 3>of the Constitution of nineteen seventeen on people. It was

0:21:30.440 --> 0:21:36.440
<v Speaker 3>progressive land reform, limitish power, labor protections. But to many revolutionaries,

0:21:36.480 --> 0:21:40.720
<v Speaker 3>including Magon, this wasn't the revolution fulfilled. Far from it.

0:21:40.720 --> 0:21:41.200
<v Speaker 2>It was a.

0:21:41.160 --> 0:21:45.920
<v Speaker 3>Revolution managed their wireless dreams trimmed down to a policy.

0:21:45.960 --> 0:21:49.240
<v Speaker 3>Even its better reforms were hardly enforced. But with the

0:21:49.240 --> 0:21:53.399
<v Speaker 3>Constitution of nineteen seventeen, Krantzer could still claim legitimacy, he

0:21:53.400 --> 0:21:57.240
<v Speaker 3>could claim progress, and he could claim that the revolution

0:21:57.680 --> 0:21:58.119
<v Speaker 3>was over.

0:21:59.359 --> 0:22:00.960
<v Speaker 2>But what happened to revolutionaries.

0:22:02.040 --> 0:22:04.520
<v Speaker 3>Zapata was still fighting for land in the South, but

0:22:04.720 --> 0:22:08.320
<v Speaker 3>Kranzo would assassinate him in By nineteen nineteen, Macgone was

0:22:08.320 --> 0:22:11.720
<v Speaker 3>in prison in the USA, denouncing the betrayal from behind bars.

0:22:12.359 --> 0:22:15.320
<v Speaker 3>Workers were still struggling for real power in they were places,

0:22:15.800 --> 0:22:20.080
<v Speaker 3>and the vast majority of rural Mexicans remained poor dispossessed,

0:22:20.119 --> 0:22:24.119
<v Speaker 3>and dissolution. In case you're wondering what happened to Macgone.

0:22:24.480 --> 0:22:26.920
<v Speaker 3>In nineteen sixteen, he was jail in the US until

0:22:26.920 --> 0:22:29.720
<v Speaker 3>a group of exiled anarchists led by Emma Goldman and

0:22:29.760 --> 0:22:33.080
<v Speaker 3>Alexander Berkman paid his bond. So that feels like a

0:22:33.160 --> 0:22:35.560
<v Speaker 3>cameo or crossover episode of some kind, right.

0:22:36.760 --> 0:22:37.119
<v Speaker 2>And then in.

0:22:37.160 --> 0:22:39.800
<v Speaker 3>Nineteen seventeen, the year of the New Constitution, he was

0:22:40.000 --> 0:22:42.400
<v Speaker 3>back in jail again for speaking out against the First

0:22:42.440 --> 0:22:45.640
<v Speaker 3>World War and calling for a social revolutionary war instead.

0:22:46.480 --> 0:22:50.520
<v Speaker 3>He was sentenced to twenty years and his health deteriorated steadily.

0:22:51.440 --> 0:22:54.040
<v Speaker 3>He wasn't a fan of Carnzer at Tall. He called

0:22:54.119 --> 0:22:56.520
<v Speaker 3>him a strike breaker, an assassin, and a wolf in

0:22:56.560 --> 0:23:01.000
<v Speaker 3>sheep's clothing. When Karanza's government offered him a pension, he said, quote,

0:23:01.359 --> 0:23:04.880
<v Speaker 3>all money obtained by the state represents the sweat, the anguish,

0:23:04.920 --> 0:23:09.119
<v Speaker 3>and sacrifice of workers. If this money came directly from workers,

0:23:09.480 --> 0:23:12.280
<v Speaker 3>I would gladly and even proudly accept it, because they

0:23:12.320 --> 0:23:15.200
<v Speaker 3>are my brothers. But when it comes to the invention

0:23:15.359 --> 0:23:18.960
<v Speaker 3>of the state, after being compelled from the people the money,

0:23:18.960 --> 0:23:21.720
<v Speaker 3>you would only burn my hands and fill my heart

0:23:21.800 --> 0:23:26.560
<v Speaker 3>with remorse end quote So long story short, he didn't

0:23:26.560 --> 0:23:30.400
<v Speaker 3>accept the money. When the US said they might let

0:23:30.440 --> 0:23:33.240
<v Speaker 3>him go if he said sorry and petitioned for a pardon,

0:23:33.760 --> 0:23:38.720
<v Speaker 3>he said, in many words, hell no. Among his more

0:23:38.760 --> 0:23:43.159
<v Speaker 3>beautiful words, he said, quote repentance. I have not exploited

0:23:43.160 --> 0:23:47.040
<v Speaker 3>the sweat, anguish, fatigue, and labor of others. I have

0:23:47.080 --> 0:23:50.280
<v Speaker 3>not oppressed a single soul. I have nothing to repent for.

0:23:50.960 --> 0:23:54.200
<v Speaker 3>My life has been lived without my having acquired any wealth, power,

0:23:54.280 --> 0:23:56.879
<v Speaker 3>or glory, when I could have gotten these three things

0:23:57.160 --> 0:24:01.280
<v Speaker 3>very easily. But I do not regret it. Wealth power

0:24:01.280 --> 0:24:05.520
<v Speaker 3>and gloria only won by trampling others' rights. My conscience

0:24:05.640 --> 0:24:08.200
<v Speaker 3>is at peace, for it knows that under my convict's

0:24:08.200 --> 0:24:12.399
<v Speaker 3>garb beats an honest heart. So he died in his

0:24:12.480 --> 0:24:17.600
<v Speaker 3>jail cell in nineteen twenty two, possibly assassinated. Zapata, like

0:24:17.640 --> 0:24:20.399
<v Speaker 3>I said, was assassinated by Cranzer in nineteen nineteen, and

0:24:20.520 --> 0:24:24.919
<v Speaker 3>Kranz himself was assassinated in nineteen twenty in case who

0:24:24.920 --> 0:24:28.600
<v Speaker 3>Are Keeping Truck? Both of Magon's major ops. He ended

0:24:28.680 --> 0:24:33.520
<v Speaker 3>up outliving right. He outlived Madero and then he outlived Caranzer,

0:24:34.200 --> 0:24:36.159
<v Speaker 3>but he still died in jail, which is, you know,

0:24:36.400 --> 0:24:42.040
<v Speaker 3>kind of tragic. But Kranza's successor, Alvaro Obregon, was both

0:24:42.119 --> 0:24:45.359
<v Speaker 3>friendly with reformists in the YIOM and not as hostile

0:24:45.400 --> 0:24:48.119
<v Speaker 3>to the anarchists as Caranza, which gave the anarchists an

0:24:48.119 --> 0:24:53.480
<v Speaker 3>opportunity to regroup. Strikes built up across the country miners,

0:24:53.520 --> 0:24:57.719
<v Speaker 3>oil workers, textile workers, dock workers and more, some sixty

0:24:57.720 --> 0:25:01.359
<v Speaker 3>five thousand workers in July nineteen twenty. Out of this

0:25:01.400 --> 0:25:07.720
<v Speaker 3>momentum came the Ferracion Communista del Proletariado Mexicano or FCPM.

0:25:07.880 --> 0:25:10.520
<v Speaker 3>It was an ideologically mixed group, but leaned in an

0:25:10.600 --> 0:25:14.440
<v Speaker 3>arctic direction and starkly contrasted itself with the reformist ways

0:25:14.480 --> 0:25:19.159
<v Speaker 3>the CROM and the international ally the AFL. The FCPM

0:25:19.240 --> 0:25:22.800
<v Speaker 3>went on to establish the Confederacion General de Tabajadores or

0:25:22.840 --> 0:25:26.320
<v Speaker 3>CGT in nineteen twenty one as a direct challenge to

0:25:26.320 --> 0:25:30.200
<v Speaker 3>the CROM. They were fully declaring their independence from state

0:25:30.320 --> 0:25:34.800
<v Speaker 3>and party. Their focus was on class struggle. The Mexican

0:25:34.840 --> 0:25:37.440
<v Speaker 3>government flew to his socialist language from time to time,

0:25:37.600 --> 0:25:40.400
<v Speaker 3>but the anarchists saw through the charade. They called out

0:25:40.440 --> 0:25:44.640
<v Speaker 3>that so called socialist light government's deportation of anarchists and socialists.

0:25:45.440 --> 0:25:50.400
<v Speaker 3>They even called Maroney the guy who started crom Mexico's Mussolini.

0:25:51.000 --> 0:25:52.160
<v Speaker 2>It's an interesting insult.

0:25:53.200 --> 0:25:56.600
<v Speaker 3>The CGT stood against the Moscow backed Third International and

0:25:56.680 --> 0:26:01.360
<v Speaker 3>instead allied with councilorsts like Rosa Luxembourg and Anton Panacoec.

0:26:02.240 --> 0:26:05.080
<v Speaker 3>They also formed a specifically anarchist section within the group,

0:26:05.280 --> 0:26:07.680
<v Speaker 3>meant to play the same role played by the FAI

0:26:07.800 --> 0:26:12.320
<v Speaker 3>for the Spanish CGT. The Mexican CGT backed strikes, including

0:26:12.359 --> 0:26:14.800
<v Speaker 3>in nineteen twenty one when they backed a real workers'

0:26:14.800 --> 0:26:18.520
<v Speaker 3>strike against US companies, and in nineteen twenty two they

0:26:18.560 --> 0:26:22.119
<v Speaker 3>expelled the CGT leaders who had flirted with electoral politics,

0:26:22.520 --> 0:26:24.639
<v Speaker 3>reiterating their anti party stance.

0:26:25.119 --> 0:26:25.680
<v Speaker 2>They would not.

0:26:25.640 --> 0:26:30.640
<v Speaker 3>Allow themselves to be retaken and capitulated to reformist aims.

0:26:31.680 --> 0:26:35.440
<v Speaker 3>That same year, media protests turned into confrontations when right

0:26:35.440 --> 0:26:38.119
<v Speaker 3>wing thugs kill the demonstrator's child in front of the

0:26:38.200 --> 0:26:42.359
<v Speaker 3>US consolate, and they didn't stop there. Anarchists in the

0:26:42.400 --> 0:26:46.080
<v Speaker 3>CGT helped organize tenant strikes in Mexico City and Veracruz.

0:26:46.440 --> 0:26:49.359
<v Speaker 3>They led general strikes and textile mills and rallied against

0:26:49.359 --> 0:26:53.960
<v Speaker 3>steed violence They protested in solidarity with international struggles from

0:26:53.960 --> 0:26:57.200
<v Speaker 3>Spain to Boston, from the murder of Salvador Sigwi to

0:26:57.280 --> 0:27:01.000
<v Speaker 3>the gelin of Sacco and Vencetti. They also to deal

0:27:01.040 --> 0:27:04.359
<v Speaker 3>with efforts to defame them through misinformation, such as the

0:27:04.400 --> 0:27:08.120
<v Speaker 3>accusation that they were embstling workers' funds. Throughout the early

0:27:08.200 --> 0:27:12.240
<v Speaker 3>nineteen twenties you had some new libertarian publications jumping out.

0:27:12.280 --> 0:27:18.400
<v Speaker 3>You had Viberrojo, you had Lahumi, Dad Sachi, Tario, Tierra Libre, Alba, Anakika,

0:27:18.440 --> 0:27:22.360
<v Speaker 3>and so on. And by nineteen twenty four, under President Kayes,

0:27:22.720 --> 0:27:26.600
<v Speaker 3>who followed the assassinated Obrigon, the tides began to shift.

0:27:27.440 --> 0:27:30.560
<v Speaker 3>Kays was more hostile to the anarchists than a brigon

0:27:30.720 --> 0:27:35.480
<v Speaker 3>and openly favored cron. He gave Morones a cabinet post.

0:27:36.000 --> 0:27:41.440
<v Speaker 3>Past Lowist undermined CGT, organizing and escalated repression. The CGT

0:27:41.480 --> 0:27:45.280
<v Speaker 3>held its ground, organizing general strikes, occupying textile mills, confronting

0:27:45.280 --> 0:27:48.240
<v Speaker 3>the police, expand into the countryside all their usual stuff.

0:27:48.760 --> 0:27:51.320
<v Speaker 3>They fought for short term relief and long term revolution.

0:27:52.240 --> 0:27:54.840
<v Speaker 3>By nineteen twenty six, CGT had grown into a federation

0:27:54.920 --> 0:27:59.600
<v Speaker 3>of one hundred and fifty seven affiliated groups, unions, syndicates

0:27:59.640 --> 0:28:03.120
<v Speaker 3>occur in communities all included. And yet by the late

0:28:03.200 --> 0:28:08.000
<v Speaker 3>nineteen twenties things started to free. The CROM was declining

0:28:08.080 --> 0:28:10.040
<v Speaker 3>due to their attachments to a government that was no

0:28:10.119 --> 0:28:14.359
<v Speaker 3>longer conciliatory to their political ambitions, and the CGT couldn't

0:28:14.400 --> 0:28:18.080
<v Speaker 3>capitalize on that decline of the CROM. The government sought

0:28:18.080 --> 0:28:23.280
<v Speaker 3>to marginalize them entirely. Thousands of former CROM members joined

0:28:23.320 --> 0:28:26.000
<v Speaker 3>the CGT, while the CGT itself began to make some

0:28:26.160 --> 0:28:29.840
<v Speaker 3>slides toward concession and reformer zone, and so it reached

0:28:29.840 --> 0:28:32.960
<v Speaker 3>a point where they were calling themselves anarchists. But the

0:28:33.000 --> 0:28:39.240
<v Speaker 3>anarchism was nowhere never and yet anarchism didn't die. It morphed,

0:28:39.280 --> 0:28:42.680
<v Speaker 3>it migrated, and it regrouped. After the fall of Spain

0:28:42.720 --> 0:28:46.280
<v Speaker 3>in nineteen thirty nine, exiled members the CNT and FAI

0:28:46.480 --> 0:28:50.400
<v Speaker 3>arrived in Mexico, reinvigorating the scene for a time. They

0:28:50.400 --> 0:28:54.840
<v Speaker 3>published Tierai Libertad, built new organizations, and kept the memory

0:28:54.960 --> 0:28:59.040
<v Speaker 3>and the fight alive. A few anarchists impulses managed to

0:28:59.080 --> 0:29:02.120
<v Speaker 3>emolish within the Mecha Concommunist Party into the early nineteen

0:29:02.160 --> 0:29:06.080
<v Speaker 3>thirties as well. At least according to Kirkschaffer, President Cais

0:29:06.240 --> 0:29:10.320
<v Speaker 3>ended up founding what became the Institutional Revolutionary Party, a

0:29:10.440 --> 0:29:13.680
<v Speaker 3>contradiction if I ever heard it. And they basically ran

0:29:13.720 --> 0:29:16.880
<v Speaker 3>the show in Mexico for seventy one years straight from

0:29:16.960 --> 0:29:21.120
<v Speaker 3>nineteen twenty nine to two thousand. The administration co created

0:29:21.120 --> 0:29:24.000
<v Speaker 3>the conditions. They were both the NEOs Apatis Molls in

0:29:24.080 --> 0:29:27.680
<v Speaker 3>nineteen ninety four. They're anarchists, as they have been very

0:29:27.680 --> 0:29:30.880
<v Speaker 3>clear to state, but maybe they'll get a two parter

0:29:31.080 --> 0:29:33.480
<v Speaker 3>in the future going into their history in more depth.

0:29:34.640 --> 0:29:38.320
<v Speaker 3>The history of anarchism in Mexico has been quite the story,

0:29:38.400 --> 0:29:41.760
<v Speaker 3>I must say, and with that we've reached the end

0:29:41.960 --> 0:29:46.280
<v Speaker 3>of that classical history. Its modern history is still being written,

0:29:46.480 --> 0:29:48.600
<v Speaker 3>still being told. But this is the end of our

0:29:48.640 --> 0:29:52.120
<v Speaker 3>exploration for now, much as of Mexico's anarchist history, but

0:29:52.280 --> 0:29:55.840
<v Speaker 3>of this entire series of anarchism in Latin America. I

0:29:55.960 --> 0:29:59.160
<v Speaker 3>joked about baking an episode about Quebec's anarchism see but

0:30:00.200 --> 0:30:02.320
<v Speaker 3>that may remain a joke for now.

0:30:03.040 --> 0:30:04.560
<v Speaker 2>We'veur neyed a very.

0:30:04.400 --> 0:30:07.520
<v Speaker 3>Long way together, from the Andes to Buenos Aires, to

0:30:07.880 --> 0:30:12.360
<v Speaker 3>Montevideo to South Bolo to all over We've seen how

0:30:12.480 --> 0:30:15.200
<v Speaker 3>long before the name anarchism arrived in the Latin America's

0:30:15.200 --> 0:30:19.760
<v Speaker 3>shows people who resisting hierarchy through indigenous forms of autonomy,

0:30:20.080 --> 0:30:24.960
<v Speaker 3>African Maroon communities, and peasant traditions of land sharing and reciprocity.

0:30:25.280 --> 0:30:29.240
<v Speaker 3>We saw how these anarchic and anarchist instincts met new

0:30:29.280 --> 0:30:35.120
<v Speaker 3>ideas genuinely and intentionally. Anarchist ideas coming from Pudin, Bacunan

0:30:35.160 --> 0:30:38.720
<v Speaker 3>and Kropotkin brought over in pamphlets and in the minds

0:30:38.800 --> 0:30:43.440
<v Speaker 3>of exiles and immigrants in Mexico. Those forces took on

0:30:43.520 --> 0:30:49.160
<v Speaker 3>a revolutionary scale. Rota Kanati planted the seed, Macgone amplified

0:30:49.160 --> 0:30:52.480
<v Speaker 3>its voice. The workers, the peasants, the students. They all

0:30:52.560 --> 0:30:55.760
<v Speaker 3>gave it their all, their fire, And even when that

0:30:55.840 --> 0:31:01.120
<v Speaker 3>fire was smothered by reformists, by nationalists, by reactionaries, by capitalists,

0:31:01.120 --> 0:31:04.560
<v Speaker 3>by the bullets and the bribe, it never truly went out.

0:31:05.480 --> 0:31:10.400
<v Speaker 3>Across the Americas, these movements rarely one in the traditional sense.

0:31:10.920 --> 0:31:15.320
<v Speaker 3>They will often betrayed, suppressed, and erased from history. But

0:31:15.360 --> 0:31:19.160
<v Speaker 3>although anarchy was not achieved, anarchists and the anarchist idea

0:31:19.480 --> 0:31:20.120
<v Speaker 3>will survive.

0:31:21.000 --> 0:31:22.040
<v Speaker 2>Anarchists thought is.

0:31:22.680 --> 0:31:25.840
<v Speaker 3>Radically resilient, and it never really disappears, and usually just

0:31:25.880 --> 0:31:29.600
<v Speaker 3>goes underground or into the margins, or into new forms,

0:31:29.640 --> 0:31:35.160
<v Speaker 3>from student collectives to feminist organizations to squads to ecological struggles,

0:31:35.640 --> 0:31:39.680
<v Speaker 3>inspiring movements that aren't necessarily anarchists, but lean in a

0:31:39.720 --> 0:31:44.480
<v Speaker 3>direction that questions some of the familiar patterns of authority.

0:31:44.880 --> 0:31:47.760
<v Speaker 3>Thank you for walking this journey with me. I've been

0:31:47.800 --> 0:31:50.280
<v Speaker 3>Andrew Saige. You can find me on YouTube at androism

0:31:50.400 --> 0:31:52.840
<v Speaker 3>support the work over a Patreon dot com slash change True.

0:31:53.640 --> 0:31:57.400
<v Speaker 3>All sources, citations, and further reading can be found in

0:31:57.440 --> 0:32:01.840
<v Speaker 3>the show notes. This has been, It Could Happen, Walpoworks, all.

0:32:01.760 --> 0:32:03.440
<v Speaker 2>The People Peace.

0:32:06.240 --> 0:32:08.760
<v Speaker 1>It could Happen Here is a production of cool Zone Media.

0:32:08.920 --> 0:32:12.000
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

0:32:12.080 --> 0:32:15.640
<v Speaker 1>coolzonmedia dot com, or check us out on the iHeartRadio app,

0:32:15.720 --> 0:32:19.280
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0:32:19.320 --> 0:32:21.640
<v Speaker 1>now find sources for it Could Happen here, listed directly

0:32:21.680 --> 0:32:23.959
<v Speaker 1>in episode descriptions. Thanks for listening.