1 00:00:00,560 --> 00:00:03,760 Speaker 1: Welcome to Stuff You missed in History class from how 2 00:00:03,800 --> 00:00:13,880 Speaker 1: Stuff Works dot com. Hello, and welcome to the podcast. 3 00:00:13,920 --> 00:00:16,840 Speaker 1: I'm Katie Lambert and I'm Sarah Dowdy. And Sarah and 4 00:00:16,880 --> 00:00:20,759 Speaker 1: I saw something about the newest Disney princess, the Frog Princess, 5 00:00:20,800 --> 00:00:23,560 Speaker 1: the other day, and it got us thinking about our favorites. 6 00:00:24,200 --> 00:00:26,360 Speaker 1: Mine is Bell from Beauty and the Beast because she 7 00:00:26,440 --> 00:00:29,320 Speaker 1: reads Mine is snow White because I think I kind 8 00:00:29,320 --> 00:00:32,559 Speaker 1: of look like her. And we realized there are a 9 00:00:32,560 --> 00:00:35,680 Speaker 1: few Disney princesses who rarely make it onto the Disney 10 00:00:35,680 --> 00:00:39,159 Speaker 1: Princess branded item, the montage of all the Princesses, right, 11 00:00:39,240 --> 00:00:43,839 Speaker 1: and one of them is Pocahontas. Yeah, she is certainly 12 00:00:44,000 --> 00:00:47,920 Speaker 1: a princess. She's got a Disney movie, but she never 13 00:00:47,960 --> 00:00:50,839 Speaker 1: makes it onto the T shirts and I don't know 14 00:00:50,920 --> 00:00:53,240 Speaker 1: the cake plates stuff like that. So you know what, 15 00:00:53,240 --> 00:00:56,800 Speaker 1: We're going to give Pocahona some attention today. That's not 16 00:00:56,920 --> 00:00:59,720 Speaker 1: her real name, by the way, it's a nickname for 17 00:00:59,800 --> 00:01:03,760 Speaker 1: her that means little wanton or mischievous one, so a 18 00:01:03,760 --> 00:01:07,640 Speaker 1: bit of a spicy little nickname. Her real name was Matawaca, 19 00:01:07,880 --> 00:01:11,840 Speaker 1: and later she went by a Christian name Rebecca. But yeah, 20 00:01:11,880 --> 00:01:16,400 Speaker 1: the Pocahonta's nickname was apparently act. She was really bright 21 00:01:16,440 --> 00:01:20,679 Speaker 1: and curious and would get into trouble with little pranks 22 00:01:20,720 --> 00:01:24,640 Speaker 1: and such. And she was born around fifteen nineties six 23 00:01:24,720 --> 00:01:27,320 Speaker 1: near present day Jamestown, which is why she comes up 24 00:01:27,360 --> 00:01:30,400 Speaker 1: so much in American history because, as well learn, the 25 00:01:30,480 --> 00:01:34,200 Speaker 1: Jamestown settlement is quite a story. Yeah. So Pocahontas was 26 00:01:34,280 --> 00:01:36,800 Speaker 1: the daughter of Powhatan, who was the chief of the 27 00:01:36,800 --> 00:01:40,640 Speaker 1: Powetan Empire, which is no small matter. It consisted of 28 00:01:40,800 --> 00:01:44,080 Speaker 1: twenty eight tribes in the Tidewater region and at the 29 00:01:44,120 --> 00:01:46,880 Speaker 1: peak of his power, it's estimated that he ruled between 30 00:01:47,040 --> 00:01:51,520 Speaker 1: thirteen thousand and thirty four thousand people. And pocahon Is childhood. 31 00:01:51,680 --> 00:01:54,280 Speaker 1: One of the little details you gave that I liked 32 00:01:54,320 --> 00:01:56,120 Speaker 1: was that she used to do cartwheels with the boys 33 00:01:56,160 --> 00:01:59,440 Speaker 1: of Jamestown, and like all the girls in her tribe, 34 00:01:59,520 --> 00:02:03,400 Speaker 1: she went with out clothing until puberty. Yeah. So Palatans, 35 00:02:03,480 --> 00:02:07,880 Speaker 1: people who were known by the colonists Palatin Indians, lived 36 00:02:08,000 --> 00:02:11,800 Speaker 1: in villages of a few hundred inhabitants, and they would 37 00:02:11,840 --> 00:02:16,440 Speaker 1: have cleared lands around this. They didn't have domestic animals 38 00:02:16,480 --> 00:02:19,520 Speaker 1: except for dogs. So they didn't really have fences except 39 00:02:19,600 --> 00:02:26,040 Speaker 1: for defensive palaceades, which that proves to be an important fact, 40 00:02:26,720 --> 00:02:29,520 Speaker 1: the fact that they don't have fences. UM. And the 41 00:02:29,600 --> 00:02:35,240 Speaker 1: Jamestown site, the settlers were looking for gold. Uh that's 42 00:02:35,440 --> 00:02:38,760 Speaker 1: really which you know, because you can find gold anywhere. 43 00:02:38,760 --> 00:02:42,799 Speaker 1: Apparently guess what you can't Um. The Virginia Company sent 44 00:02:42,880 --> 00:02:46,400 Speaker 1: them on this gold hunting mission, sort of thinking that 45 00:02:46,440 --> 00:02:49,399 Speaker 1: they would have their stores and everything would be great 46 00:02:49,440 --> 00:02:51,560 Speaker 1: and they could spend most of their free time looking 47 00:02:51,560 --> 00:02:55,560 Speaker 1: for gold. It really doesn't happen. But when they first arrived, 48 00:02:55,600 --> 00:03:00,800 Speaker 1: they didn't really want trouble with the local Native of Americans, 49 00:03:00,880 --> 00:03:06,160 Speaker 1: and so they positioned Jamestown in an undesirable location. And 50 00:03:06,200 --> 00:03:08,000 Speaker 1: part of this is just they didn't quite know what 51 00:03:08,040 --> 00:03:12,639 Speaker 1: they were doing. But Jamestown is on a clear an 52 00:03:12,680 --> 00:03:15,760 Speaker 1: area of cleared land, something the Native Americans had probably 53 00:03:15,800 --> 00:03:18,720 Speaker 1: cleared a generation or two before, but it wasn't really 54 00:03:18,760 --> 00:03:21,519 Speaker 1: good land. It's on a part of the James River 55 00:03:21,800 --> 00:03:30,320 Speaker 1: that didn't have year round freshwater, and they're really bad mosquito, 56 00:03:30,480 --> 00:03:36,040 Speaker 1: So it's an undesirable place to start out. So Jamestown 57 00:03:36,360 --> 00:03:40,120 Speaker 1: and John Smith come into Pocahona's life when she's about 58 00:03:40,360 --> 00:03:43,120 Speaker 1: ten or eleven. They settled there around sixteen oh seven. 59 00:03:44,280 --> 00:03:47,760 Speaker 1: And this is where the history starts to turn into 60 00:03:47,800 --> 00:03:51,040 Speaker 1: just stories, because what you probably did learn in your 61 00:03:51,080 --> 00:03:55,560 Speaker 1: history client Pokehontas, this lovely Native American girl rescued this 62 00:03:55,640 --> 00:04:00,760 Speaker 1: guy John Smith yep. In sixteen twenty four, John Smith 63 00:04:00,920 --> 00:04:04,800 Speaker 1: wrote this bizarre third person account of how when he 64 00:04:04,840 --> 00:04:07,880 Speaker 1: was exploring the Chickahominy River in a canoe with two 65 00:04:07,880 --> 00:04:12,160 Speaker 1: other people and two Indian guides, he was intercepted by 66 00:04:12,360 --> 00:04:16,360 Speaker 1: Powhatan's powerful brother, and pocahon Is draped herself over him 67 00:04:16,400 --> 00:04:18,680 Speaker 1: and saved him from the Native Americans who were going 68 00:04:18,720 --> 00:04:21,159 Speaker 1: to kill him. At least this is the story I learned. 69 00:04:21,360 --> 00:04:23,560 Speaker 1: He was going to have his head beaten in by 70 00:04:23,600 --> 00:04:29,000 Speaker 1: a stone. And a lot of people have learned that 71 00:04:29,240 --> 00:04:35,680 Speaker 1: myth in school or potentially embellished story, but there's not 72 00:04:36,000 --> 00:04:38,880 Speaker 1: a whole lot of real basis to it. Now they're 73 00:04:38,880 --> 00:04:40,640 Speaker 1: in the two camps. The people who think it was 74 00:04:41,120 --> 00:04:44,400 Speaker 1: a bit of misinterpretation and yeah, maybe he didn't quite 75 00:04:44,440 --> 00:04:46,599 Speaker 1: understand the ceremony that was going on, and then people 76 00:04:46,680 --> 00:04:49,320 Speaker 1: who think he completely made it up and in the 77 00:04:49,560 --> 00:04:54,320 Speaker 1: misinterpretation camp Um. There's one theory that's kind of based 78 00:04:54,360 --> 00:04:59,640 Speaker 1: on tenuous evidence that Smith was actually in an adoption 79 00:04:59,680 --> 00:05:03,200 Speaker 1: Sarah Money. So what he thought was an execution He's 80 00:05:03,240 --> 00:05:06,960 Speaker 1: going to have his head hit by rocks was kind 81 00:05:06,960 --> 00:05:12,120 Speaker 1: of hazing. Actually a ritualized death and a symbolic rebirth. 82 00:05:12,520 --> 00:05:16,240 Speaker 1: And Pocahontas, who's an important person, she's the chief, the 83 00:05:16,279 --> 00:05:21,200 Speaker 1: head chief's daughter, uh is in the position of converting him, 84 00:05:21,240 --> 00:05:25,240 Speaker 1: making him a brother of the tribe. And for someone 85 00:05:25,279 --> 00:05:29,880 Speaker 1: of Smith's stature, it's more likely that execution would have 86 00:05:29,960 --> 00:05:34,000 Speaker 1: involved playing, burning and dismemberment, not just a knock on 87 00:05:34,080 --> 00:05:37,600 Speaker 1: the head. So I guess Smith's lucky on that account. 88 00:05:38,000 --> 00:05:41,320 Speaker 1: The other camp is the John Smith completely entirely made 89 00:05:41,360 --> 00:05:43,640 Speaker 1: up this story camp, which is the one that Sarah 90 00:05:43,640 --> 00:05:46,359 Speaker 1: and I are and I believe because his accounts in 91 00:05:46,400 --> 00:05:49,560 Speaker 1: general are fairly unreliable. He likes to set himself up 92 00:05:49,560 --> 00:05:52,080 Speaker 1: as the hero who doesn't and this prototype of the 93 00:05:52,080 --> 00:05:56,039 Speaker 1: frontiersman to write, and his story wasn't published until seven 94 00:05:56,080 --> 00:05:58,560 Speaker 1: years after her death, after she's already famous, so that 95 00:05:58,560 --> 00:06:01,480 Speaker 1: would have, you know, made it bit more sellable. Well, 96 00:06:01,520 --> 00:06:05,080 Speaker 1: And he gave an account of the capture only a 97 00:06:05,120 --> 00:06:08,440 Speaker 1: few months after it happened in something that wasn't for publication, 98 00:06:08,560 --> 00:06:11,800 Speaker 1: and there was no mention of Pocahontas. So you know, 99 00:06:11,880 --> 00:06:15,920 Speaker 1: he describes how he's on the search expedition and now 100 00:06:15,920 --> 00:06:19,159 Speaker 1: he's captured by the men, but Pocahonas doesn't come into 101 00:06:19,200 --> 00:06:23,240 Speaker 1: the story. But one of Smith's favorite motise in his 102 00:06:23,279 --> 00:06:27,120 Speaker 1: writing too is being rescued by a lady and um 103 00:06:27,160 --> 00:06:30,400 Speaker 1: the idea of a princess saving a hero is also 104 00:06:30,440 --> 00:06:34,880 Speaker 1: a stable of medieval romance literature, which Smith would have 105 00:06:34,920 --> 00:06:37,080 Speaker 1: been familiar with, so he had an idea of how 106 00:06:37,080 --> 00:06:39,760 Speaker 1: he would like himself seen by the public. He wrote 107 00:06:39,760 --> 00:06:42,359 Speaker 1: on her famous coattails with that story, he wrote a 108 00:06:42,400 --> 00:06:45,280 Speaker 1: pretty convincing story if it's made it all the way 109 00:06:45,880 --> 00:06:48,920 Speaker 1: to today. Well. And the other story that people try 110 00:06:48,960 --> 00:06:51,600 Speaker 1: to say is that there was a relationship between John 111 00:06:51,640 --> 00:06:54,719 Speaker 1: Smith and pokeconta is a romantic relationship. This is good 112 00:06:54,720 --> 00:06:58,040 Speaker 1: for the movies or something. I even remember when I 113 00:06:58,080 --> 00:07:02,000 Speaker 1: was a little kid learning this story, wondering who this 114 00:07:02,240 --> 00:07:05,320 Speaker 1: John Rolf guy is who comes in later? I always thought, 115 00:07:05,520 --> 00:07:08,599 Speaker 1: you know, how did he Pocahonus and John Smith go together? 116 00:07:08,680 --> 00:07:11,440 Speaker 1: Really supposed to end up together. But they don't. As 117 00:07:11,440 --> 00:07:14,600 Speaker 1: you'll see, they were really just friendly, cautious allies, and 118 00:07:14,640 --> 00:07:17,119 Speaker 1: she was very helpful to him. She was a little girl. 119 00:07:17,160 --> 00:07:19,720 Speaker 1: We should say that too. It's only ten or eleven 120 00:07:19,800 --> 00:07:23,760 Speaker 1: years old when they meet, um, but yeah, they are allies. 121 00:07:23,760 --> 00:07:27,280 Speaker 1: She uh takes the trouble to learn his language and 122 00:07:27,440 --> 00:07:30,960 Speaker 1: he learns hers, and she becomes a frequent visitor in 123 00:07:31,040 --> 00:07:34,280 Speaker 1: Jamestown over the years. She'll bring food from her father 124 00:07:34,480 --> 00:07:39,200 Speaker 1: sometimes and she even if the earlier account is not true, 125 00:07:39,320 --> 00:07:43,360 Speaker 1: she does save John Smith's life later in January of 126 00:07:43,400 --> 00:07:48,040 Speaker 1: sixteen o nine, when she warns him about an ambush. 127 00:07:48,200 --> 00:07:51,320 Speaker 1: And then we've got a sad little interlude where Smith 128 00:07:51,360 --> 00:07:55,840 Speaker 1: returns to England in late sixteen o nine and relationships 129 00:07:55,880 --> 00:07:59,120 Speaker 1: between the settlers and Powhattan just go down the tubes, 130 00:07:59,280 --> 00:08:03,200 Speaker 1: and the English tell Pocahonas that he died, and so 131 00:08:03,280 --> 00:08:06,120 Speaker 1: she doesn't come back for four years. She just disappears 132 00:08:06,200 --> 00:08:08,600 Speaker 1: from the life of Jamestown. And this is a pretty 133 00:08:08,680 --> 00:08:13,160 Speaker 1: dark time in general for Jamestown. Um the at the 134 00:08:13,200 --> 00:08:16,320 Speaker 1: beginning of sixteen ten, what's known as the starving time, 135 00:08:16,800 --> 00:08:19,800 Speaker 1: when the settlers just ran out of food and they 136 00:08:20,040 --> 00:08:24,640 Speaker 1: ate dogs and cats, rats, mice, the starch from their 137 00:08:24,680 --> 00:08:29,880 Speaker 1: Elizabethan roughs they could make into this crude porridge, and 138 00:08:30,240 --> 00:08:33,920 Speaker 1: the more grizzly details they dug up people who had 139 00:08:33,960 --> 00:08:39,640 Speaker 1: died to eat them. And the famous maccab tale of Jamestown, 140 00:08:39,640 --> 00:08:41,719 Speaker 1: I'm sure most of us know is the man who 141 00:08:41,760 --> 00:08:44,839 Speaker 1: murdered his pregnant wife and eat her, or at least 142 00:08:45,960 --> 00:08:49,880 Speaker 1: started to prepare her for eating. But Pocons comes back 143 00:08:49,960 --> 00:08:53,000 Speaker 1: into the lives of the settlers in sixteen thirteen when 144 00:08:53,040 --> 00:08:56,120 Speaker 1: Sir Samuel Argall takes her prisoner in exchange for English 145 00:08:56,160 --> 00:08:59,400 Speaker 1: prisoners and weapons and tools that have been stolen from 146 00:08:59,400 --> 00:09:02,240 Speaker 1: the settlers. So that's an awfully nice way to repay 147 00:09:02,360 --> 00:09:06,600 Speaker 1: someone who's been to help kidnap her, uh it. Sir 148 00:09:06,679 --> 00:09:11,200 Speaker 1: Samuel Argyll had conspired with Japazus, the chief of the 149 00:09:11,240 --> 00:09:17,200 Speaker 1: Patawamic tribe, and Palatine releases some of the prisoners, but 150 00:09:17,240 --> 00:09:20,160 Speaker 1: he won't negotiate further than that. We probably because they're 151 00:09:20,160 --> 00:09:24,680 Speaker 1: not very trustworthy. Yeah, he's probably seeing them as criminals. Um. 152 00:09:24,720 --> 00:09:29,359 Speaker 1: And so Pocahonas gets taken from Jamestown to another settlement 153 00:09:29,600 --> 00:09:33,520 Speaker 1: which she's treated like a princess, and she's converted to 154 00:09:33,600 --> 00:09:38,040 Speaker 1: Christianity and given her new name, baptized as Rebecca. And 155 00:09:38,080 --> 00:09:40,640 Speaker 1: then this is where her real love comes in, not 156 00:09:40,920 --> 00:09:44,520 Speaker 1: John Smith, John Rawl in April of sixteen fourteen, who 157 00:09:44,600 --> 00:09:46,720 Speaker 1: is the man she married with the approval of the 158 00:09:46,800 --> 00:09:50,319 Speaker 1: Virginia Governor, Sir Thomas Dale, and also her father, Chief Patan. 159 00:09:50,559 --> 00:09:53,000 Speaker 1: And I feel like we should give a little background 160 00:09:53,120 --> 00:10:00,000 Speaker 1: on John Rolfe because his arrival in Virginia is so miraculous. 161 00:10:00,400 --> 00:10:04,280 Speaker 1: He he he tries to come to Jamestown in sixteen and nine. 162 00:10:04,840 --> 00:10:07,840 Speaker 1: It's probably good that he didn't make it because as 163 00:10:07,880 --> 00:10:11,480 Speaker 1: we all know now sixteen ten we have the starving time. 164 00:10:11,960 --> 00:10:14,840 Speaker 1: But instead on his voyage, the ship is damaged by 165 00:10:14,880 --> 00:10:17,400 Speaker 1: a hurricane and everyone in the ship is working to 166 00:10:17,480 --> 00:10:19,840 Speaker 1: hall water to keep it afloat, but they run aground 167 00:10:19,960 --> 00:10:23,080 Speaker 1: in the Bermudez, and he and the survivors recover on 168 00:10:23,080 --> 00:10:26,840 Speaker 1: the island, catching fish, wild hogs, and sea turtles better 169 00:10:26,920 --> 00:10:30,760 Speaker 1: than the cats, rats, and dogs. Spend nine months on 170 00:10:30,800 --> 00:10:33,600 Speaker 1: the island and they build two small ships out of 171 00:10:33,640 --> 00:10:37,880 Speaker 1: the wreckage and managed to sail to Jamestown sixteen ten. 172 00:10:38,280 --> 00:10:41,800 Speaker 1: I mean, that's better than Robinson Crusoe, isn't it. It 173 00:10:41,920 --> 00:10:47,800 Speaker 1: really is impressed Bermuda. At least you're missing a starving time. Yeah. 174 00:10:47,880 --> 00:10:51,280 Speaker 1: So they arrive in the spring of sixteen ten. You 175 00:10:51,320 --> 00:10:54,880 Speaker 1: can imagine these poor shipwrecked people are probably hoping they're 176 00:10:55,520 --> 00:10:59,160 Speaker 1: gonna come to a nice, cozy little jamestown with everything 177 00:10:59,280 --> 00:11:02,120 Speaker 1: set up and happy. So welcomes with open arms. But 178 00:11:02,280 --> 00:11:05,120 Speaker 1: of course it is right after the starving time, so 179 00:11:05,240 --> 00:11:09,120 Speaker 1: instead they find a bunch of skeletal survivors are really 180 00:11:09,160 --> 00:11:11,280 Speaker 1: not that many, Only sixty of them have made it 181 00:11:11,320 --> 00:11:15,720 Speaker 1: through the winter, and they're all pretty disheartened. So the 182 00:11:15,760 --> 00:11:20,440 Speaker 1: shipwreck survivors pack up the starving time survivors and they're 183 00:11:20,480 --> 00:11:23,320 Speaker 1: going to wait until the tides are right and sail 184 00:11:23,400 --> 00:11:26,840 Speaker 1: for Newfoundland and try to hitch your ride back to England. 185 00:11:27,360 --> 00:11:32,120 Speaker 1: And while they're waiting for the for the right conditions, 186 00:11:32,600 --> 00:11:35,160 Speaker 1: a convoy of ships comes in this time with a 187 00:11:35,240 --> 00:11:39,080 Speaker 1: hundred and fifty new colonists and supplies. I imagine they 188 00:11:39,080 --> 00:11:42,040 Speaker 1: thought it was a mirage. Probably at the time. It's 189 00:11:42,080 --> 00:11:44,840 Speaker 1: pretty well. And imagine what if they had left too, 190 00:11:45,080 --> 00:11:46,920 Speaker 1: What if they had just gotten out and tried to 191 00:11:47,000 --> 00:11:48,680 Speaker 1: hitch to New England. I have no idea it would 192 00:11:48,679 --> 00:11:52,240 Speaker 1: look like for the new or the new colonists coming, 193 00:11:52,280 --> 00:11:54,920 Speaker 1: it would look like another Roanoke or something. So this 194 00:11:55,000 --> 00:11:58,320 Speaker 1: is your history Americans. But going back to Pocohonas, after 195 00:11:58,360 --> 00:12:01,440 Speaker 1: their marriage, peace between US settlers and the Indians lasted 196 00:12:01,480 --> 00:12:04,600 Speaker 1: for all of Powatan's lifetime. Yeah, it was a non 197 00:12:04,640 --> 00:12:07,800 Speaker 1: aggression treaty. It was a real royal marriage in a sense. 198 00:12:08,600 --> 00:12:12,920 Speaker 1: So Pocahontas and her husband have a child, Um Thomas, 199 00:12:13,520 --> 00:12:16,079 Speaker 1: and in the spring of sixteen sixteen, when their son 200 00:12:16,200 --> 00:12:19,600 Speaker 1: is one year old, the family heads back to England 201 00:12:20,440 --> 00:12:23,800 Speaker 1: um with a group of other Native Americans and Governor Dale, 202 00:12:24,320 --> 00:12:28,240 Speaker 1: and Rolf is selling tobacco. He's done quite well for 203 00:12:28,320 --> 00:12:32,920 Speaker 1: himself since Funnally settling in Jamestown was a lucky guy. 204 00:12:33,040 --> 00:12:36,640 Speaker 1: He was. He he smoked tobacco. It was a popular 205 00:12:37,040 --> 00:12:40,480 Speaker 1: fad at the time. And while the Native Americans also 206 00:12:40,600 --> 00:12:45,480 Speaker 1: smoked tobacco, they they had a different strain that wasn't 207 00:12:45,520 --> 00:12:49,000 Speaker 1: as popular with the Europeans or the colonists. So Rolf 208 00:12:49,080 --> 00:12:53,199 Speaker 1: actually imports a special strain of tobacco from the Caribbean 209 00:12:53,400 --> 00:12:57,360 Speaker 1: and Central America and he grows this and cultivates it 210 00:12:57,400 --> 00:13:03,880 Speaker 1: in Virginia and becomes a very respectable early Virginia planter 211 00:13:04,200 --> 00:13:07,200 Speaker 1: making that money. So so when his family is returning 212 00:13:07,240 --> 00:13:11,720 Speaker 1: to England, they're loaded down with tobacco. But it's also 213 00:13:11,800 --> 00:13:16,120 Speaker 1: kind of a pr visit. The Virginia Company uses Pocahona's 214 00:13:16,360 --> 00:13:19,600 Speaker 1: visit to publicize the colony and say, oh, you know, 215 00:13:19,679 --> 00:13:22,720 Speaker 1: look how well Jamestown is doing, and to win support 216 00:13:22,760 --> 00:13:24,960 Speaker 1: from investors in James the First because they would like 217 00:13:25,000 --> 00:13:27,560 Speaker 1: to send more settlers over there and perhaps developed that 218 00:13:27,679 --> 00:13:31,880 Speaker 1: possibly very lucrative tobacco. So she, yeah, she entertains at 219 00:13:31,960 --> 00:13:35,319 Speaker 1: royal events, and she's sort of a poster girl for 220 00:13:35,920 --> 00:13:40,720 Speaker 1: the quick good Indian um, just to make everyone more 221 00:13:40,760 --> 00:13:44,800 Speaker 1: comfortable with the idea of colonization. Not savages, these are 222 00:13:44,920 --> 00:13:47,320 Speaker 1: Indians will come and help us in our journey to 223 00:13:47,360 --> 00:13:53,120 Speaker 1: colonize America. But Pocahontas falls ill in the English climate 224 00:13:53,559 --> 00:13:57,360 Speaker 1: preparing for her return, and she dies in graves and 225 00:13:58,040 --> 00:14:01,120 Speaker 1: at about age twenty one, off to burke elysis and pneumonia, 226 00:14:01,280 --> 00:14:05,880 Speaker 1: and she's buried there. And her husband had been told 227 00:14:05,920 --> 00:14:09,920 Speaker 1: that their son was also too ill to survive the 228 00:14:10,000 --> 00:14:14,400 Speaker 1: voyage back to America, so he's left in England. Um 229 00:14:14,559 --> 00:14:20,480 Speaker 1: John Rolfe returns to Virginia um continues his his life 230 00:14:20,520 --> 00:14:24,120 Speaker 1: as a successful planter. Their son Thomas, stays in England 231 00:14:24,240 --> 00:14:28,120 Speaker 1: until about sixteen thirty five, and he too eventually goes 232 00:14:28,160 --> 00:14:32,280 Speaker 1: to Virginia and becomes a tobacco planter. But it wasn't 233 00:14:32,360 --> 00:14:35,640 Speaker 1: until about a century after John Smith's death that people 234 00:14:35,720 --> 00:14:39,760 Speaker 1: started to get really interested in Pokehonus and the Pocontas myth, 235 00:14:39,920 --> 00:14:44,200 Speaker 1: because she's become a really important story and how America 236 00:14:44,280 --> 00:14:46,600 Speaker 1: came to be. You know, something you learned about when 237 00:14:46,720 --> 00:14:50,680 Speaker 1: you're studying the Pilgrims in the First Thanksgiving, and Pocahontas 238 00:14:50,720 --> 00:14:54,280 Speaker 1: always falls in there. And even later in the nineteenth century, 239 00:14:54,440 --> 00:14:57,520 Speaker 1: Southern writers started focusing on her story as a way 240 00:14:57,560 --> 00:15:03,040 Speaker 1: to promote Virginia's earlier origins. That Virginia and Jamestown were 241 00:15:03,040 --> 00:15:06,960 Speaker 1: older than New England, so you know, take that Massachusetts. 242 00:15:08,080 --> 00:15:11,840 Speaker 1: But one of the questions that historians have thought about 243 00:15:11,960 --> 00:15:18,000 Speaker 1: is why did Jamestown prevail over Platon. Peloton was pretty 244 00:15:18,520 --> 00:15:22,160 Speaker 1: ambivalent towards the settlers. He it really seemed that he 245 00:15:22,200 --> 00:15:25,560 Speaker 1: thought they were too incompetent to make it, and that 246 00:15:25,760 --> 00:15:29,640 Speaker 1: eventually they would die off, they would starve. They would 247 00:15:29,640 --> 00:15:32,240 Speaker 1: fail for a while there, which looked like was gonna 248 00:15:32,480 --> 00:15:35,040 Speaker 1: I mean, that's yeah, you can see why someone would 249 00:15:35,080 --> 00:15:37,680 Speaker 1: think that. But I guess what he wasn't reckoning on 250 00:15:37,880 --> 00:15:42,040 Speaker 1: is that there was an inexhaustible supply of colonists coming over, 251 00:15:42,400 --> 00:15:46,720 Speaker 1: and they gradually started to uh just change the land 252 00:15:46,760 --> 00:15:49,520 Speaker 1: so much that the Native Americans couldn't carry out their 253 00:15:49,560 --> 00:15:52,880 Speaker 1: old way of living. They were fencing in property to 254 00:15:53,760 --> 00:15:58,440 Speaker 1: raise domestic animals, they were growing tobacco, which tobacco is 255 00:15:58,840 --> 00:16:02,640 Speaker 1: really hard on the soil. Um, the Native Americans would 256 00:16:03,160 --> 00:16:05,440 Speaker 1: would grow crops for a while and then let the 257 00:16:05,560 --> 00:16:10,440 Speaker 1: land lie fallow, and even honey bees. The Europeans brought 258 00:16:10,600 --> 00:16:15,080 Speaker 1: honey bees with them, um, not really quite understanding the 259 00:16:15,120 --> 00:16:19,400 Speaker 1: pollination effects. But no one seems to understand that when 260 00:16:19,400 --> 00:16:22,800 Speaker 1: they introduced species to different places, as as you will find. 261 00:16:22,800 --> 00:16:24,800 Speaker 1: I remember reading a lot about them with Australia, when 262 00:16:24,800 --> 00:16:26,800 Speaker 1: they decided they would like to, you know, bring all 263 00:16:26,840 --> 00:16:29,320 Speaker 1: their nice English animals over, didn't really work out. This 264 00:16:29,360 --> 00:16:31,440 Speaker 1: is kind of weird. John Rolf actually might have been 265 00:16:31,480 --> 00:16:36,080 Speaker 1: responsible for bringing earthworms to America because in his tobacco 266 00:16:36,240 --> 00:16:40,280 Speaker 1: Latin's ships they had to throw over ballast which was 267 00:16:40,480 --> 00:16:44,960 Speaker 1: mostly soil and rocks from England or Europe, and the 268 00:16:45,000 --> 00:16:49,520 Speaker 1: earthworms get in there and changed the landscape of North America. 269 00:16:50,200 --> 00:16:52,240 Speaker 1: I like that. I like the detail about the worm 270 00:16:52,600 --> 00:16:56,840 Speaker 1: and as a complete sidebar here. Um, the Virginia Algonquin 271 00:16:56,960 --> 00:17:00,000 Speaker 1: language is extinct. No one has known to have spoken 272 00:17:00,040 --> 00:17:03,840 Speaker 1: it since seventy five, and there wasn't a writing system, 273 00:17:03,960 --> 00:17:07,679 Speaker 1: so we've lost the grammar and the vocabulary, but a 274 00:17:07,680 --> 00:17:10,840 Speaker 1: few words have made it. There are two contemporary accounts 275 00:17:10,880 --> 00:17:15,360 Speaker 1: of Virginia Algonquin words, Captain Smith and the Jamestown Colonies. 276 00:17:15,400 --> 00:17:22,119 Speaker 1: Secretary William Starchy gave us words like raccoon, terrapin, tomahawk, 277 00:17:22,200 --> 00:17:25,119 Speaker 1: and mox sins, which I'm actually wearing my minnetonkas today 278 00:17:25,280 --> 00:17:29,240 Speaker 1: in honor of Pocahontas it was meant to be. But 279 00:17:29,880 --> 00:17:34,600 Speaker 1: the language revitalization of Virginia Algonquin is in full swing. Um. 280 00:17:34,640 --> 00:17:40,000 Speaker 1: There were fifteen original Algonquin languages. Only two are still 281 00:17:40,160 --> 00:17:45,000 Speaker 1: spoken naturally today, but several Algonquin communities in the East 282 00:17:45,000 --> 00:17:50,440 Speaker 1: have efforts to return the languages to daily use, which, 283 00:17:50,520 --> 00:17:52,760 Speaker 1: as you know, English majors and people who are interested 284 00:17:52,760 --> 00:17:55,639 Speaker 1: in language in general, I think it's pretty cool. Well. Plus, 285 00:17:55,640 --> 00:17:58,680 Speaker 1: if the words are anything like moccasin and terrapin, I 286 00:17:58,680 --> 00:18:00,959 Speaker 1: mean I would like one of the more words like 287 00:18:01,080 --> 00:18:04,040 Speaker 1: that please. So, if you'd like to learn about another 288 00:18:04,080 --> 00:18:07,159 Speaker 1: early settlement, you can go to our homepage at ww 289 00:18:07,280 --> 00:18:09,760 Speaker 1: dot how stuff works dot com and look up Roanoke. 290 00:18:10,320 --> 00:18:12,880 Speaker 1: And if you have any more Native American history you'd 291 00:18:12,880 --> 00:18:15,680 Speaker 1: like to hear about, please email us at History podcast 292 00:18:15,720 --> 00:18:18,879 Speaker 1: at how stuff works dot com. For more on this 293 00:18:19,080 --> 00:18:22,919 Speaker 1: and thousands of other topics, visit how stuff works dot com. 294 00:18:23,080 --> 00:18:25,199 Speaker 1: Let us know what you think. Send an email to 295 00:18:25,280 --> 00:18:28,320 Speaker 1: podcast at how stuff works dot com, and be sure 296 00:18:28,359 --> 00:18:30,280 Speaker 1: to check out the stuff you missed in History Class 297 00:18:30,320 --> 00:18:36,119 Speaker 1: blog on the how stuff works dot com home page