WEBVTT - Civic Cipher 062522 How to Celebrate Juneteenth with Black People (Part A)

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<v Speaker 1>Welcome to another episode of civic Ciper. I'm your host,

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<v Speaker 1>Ramsay's Jah, I am your not as capable co host

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<v Speaker 1>q War. I highly disagree with that, but welcome back

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<v Speaker 1>to the show. You have an excellent show to talk

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<v Speaker 1>about and a lot to stick around for. We just

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<v Speaker 1>celebrated June team legally, I mean officially, I guess for

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<v Speaker 1>the what does that be the second time? And it

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<v Speaker 1>was very exciting, but of course it brought with it

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<v Speaker 1>its own type of controversy. You know, who should capitalize

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<v Speaker 1>off of it, who should exploit it, you know who shouldn't,

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<v Speaker 1>et cetera. So we're going to spend a good part

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<v Speaker 1>of the show talking about how that looks and how

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<v Speaker 1>that feels. So it's for us, it's a bit of

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<v Speaker 1>a break from the norm of people getting shot by

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<v Speaker 1>police or you know whatever, police or government and competence

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<v Speaker 1>and that sort of stuff. We're just going to talk

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<v Speaker 1>about individuals, companies, people who we interact with more or

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<v Speaker 1>less on a day to day basis, and we do

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<v Speaker 1>believe that's important too. You'd be surprised at exactly how

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<v Speaker 1>we feel about it. So please stick around because we've

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<v Speaker 1>been kind of kind of waiting to talk about this

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<v Speaker 1>on the show here, and we've.

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<v Speaker 2>Got to celebrate Juneteenth and Father's Day in concert.

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<v Speaker 1>That was pretty cool. Yes, Indeed, we're also going to

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<v Speaker 1>spend our way Black History fact talking about the origins

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<v Speaker 1>of Juneteenth, and we're going to share some stuff with

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<v Speaker 1>you of how to like kind of curate your news intake,

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<v Speaker 1>your media intake, some expert advice for our Baba segment.

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<v Speaker 1>So a lot to stick around for. But first and

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<v Speaker 1>foremost true to form and in typical civics side for fashion,

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<v Speaker 1>we like to start off with what we call ebony

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<v Speaker 1>excellence because of y'all. It's because of y'all, And this

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<v Speaker 1>is a very special ebony excellence for us because for

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<v Speaker 1>this week it's not like us to normally do this,

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<v Speaker 1>but for this week we are going to highlight us

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<v Speaker 1>this show and that includes you, our listeners, that includes

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<v Speaker 1>our producer Maggie Boan us this show. I want you

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<v Speaker 1>to tell you a bit about the origins. If this

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<v Speaker 1>is the first time you've got in here. But this

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<v Speaker 1>show in recent months has achieved a couple of really

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<v Speaker 1>special milestones, not the least of which is we now

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<v Speaker 1>have thirty broadcast affiliates across the country. I know that

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<v Speaker 1>doesn't matter to you if you're in San Diego, if

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<v Speaker 1>you're in Vermont, if you're in Oregon. But for us,

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<v Speaker 1>for this type of show, that's very very special. And

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<v Speaker 1>it's because of listeners and because of supporters that we

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<v Speaker 1>can get this sort of message out across the country.

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<v Speaker 1>And then more recently, the podcast form of this show.

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<v Speaker 1>If you catch us, you know, the end of the

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<v Speaker 1>show every week, you'll realize that we have a podcast

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<v Speaker 1>as wellasically the same audio just uploaded this podcast for

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<v Speaker 1>folks who can't catch us, you know, in their cities.

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<v Speaker 1>But the podcast form of the show, we just got

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<v Speaker 1>some support from iHeartMedia, the biggest media company on Earth,

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<v Speaker 1>and they have opted to highlight our show and put

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<v Speaker 1>us among their news programs and among their black creators.

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<v Speaker 1>And so it's magnificent. And you will share a bit

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<v Speaker 1>about the origins of the show to give you some context.

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<v Speaker 2>I mean, it's really interesting to call it the origins

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<v Speaker 2>of the show, because that wasn't the idea, right that

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<v Speaker 2>we walked away from having a pretty successful career in

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<v Speaker 2>radio because our voices weren't being heard on the things

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<v Speaker 2>that our people were dealing with.

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<v Speaker 1>We never knew that it.

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<v Speaker 2>Would turn into this, So that's why before the segment

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<v Speaker 2>started us at it's because of y'all.

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<v Speaker 1>It's because of y'all.

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<v Speaker 2>You guys forced us to stand on our words, to

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<v Speaker 2>stand on our principles, and because of that, it turned

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<v Speaker 2>into something really beautiful and really powerful for us.

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<v Speaker 1>So thank you, guys. So Ebony excellent This week goes

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<v Speaker 1>to Civic Cipher Civic Cipher dot com, by the way,

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<v Speaker 1>check it out. And of course that of course was

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<v Speaker 1>brought to you by Armadelle Vodka, so shout out to them.

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<v Speaker 1>Now juneteenth, I want to share what I did on juneteen.

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<v Speaker 1>Go for it Father's Day. So I have two sons.

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<v Speaker 1>My older son is sixteen, my little boy is seven

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<v Speaker 1>years old. I had them both with me and we

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<v Speaker 1>got Cane's chicken fingers. That's important for the culture. That

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<v Speaker 1>was my Father's Day dinner. We don't get celebrated in

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<v Speaker 1>the same way as moms do, but I think it's

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<v Speaker 1>a little bit more special. I love it because it's

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<v Speaker 1>like nobody cares what they care enough to show that

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<v Speaker 1>they don't care. It's like a joke sort of. But yeah,

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<v Speaker 1>we got Cane's chicken fingers. I think I got a

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<v Speaker 1>thirty dollars gift card to Amazon, so that was cool

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<v Speaker 1>because I didn't have that before. And so my Father's

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<v Speaker 1>Day was that. Of course, I spend time with family

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<v Speaker 1>and that sort of thing, but then I didn't want

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<v Speaker 1>to lose sight of the fact that it was a

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<v Speaker 1>shared holiday with Juneteenth. And of course I am a

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<v Speaker 1>black man. My children are both black males. They will

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<v Speaker 1>be men in due time. And my little boy seven

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<v Speaker 1>years old, So in trying to explain to him, because

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<v Speaker 1>he's about at that age now, trying to explain to

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<v Speaker 1>him what June teenth is, I have to kind of

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<v Speaker 1>break out some wild concepts. Okay, do you know what

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<v Speaker 1>a slave is? No, for those of that's a good

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<v Speaker 1>impression of my son. He's been on the show before.

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<v Speaker 1>If if you're a new listener, But do you know

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<v Speaker 1>what a slave is?

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<v Speaker 2>No?

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<v Speaker 1>You know, I have to explain, Okay, a slave is

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<v Speaker 1>somebody who has to work for somebody else for free,

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<v Speaker 1>and they don't get to make their own decisions. They

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<v Speaker 1>don't get to wake up when they're done sleeping, they

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<v Speaker 1>don't get to, you know whatever, They don't have any autonomy,

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<v Speaker 1>which isn't a word, of course I used with a

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<v Speaker 1>seven years old, but that's kind of the concept that

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<v Speaker 1>I was attempting to convict. And then I had to

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<v Speaker 1>explain to him that the reason that there are black people,

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<v Speaker 1>certainly so many black people in this country is because

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<v Speaker 1>of a period of time in this country where slavery

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<v Speaker 1>was legal. And I did my best to convey many

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<v Speaker 1>of the horrors of slavery to him so that he

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<v Speaker 1>could appreciate why we now have a holiday to celebrate

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<v Speaker 1>the fact that slavery is over. And I'm explaining to

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<v Speaker 1>this child there's concepts like time, hundreds of years. These

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<v Speaker 1>are inconceivable concepts for a child that young, and horrors

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<v Speaker 1>that he can't imagine. He doesn't know what rape is

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<v Speaker 1>because he's not old enough to understand even what right,

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<v Speaker 1>you know what I mean, like consent, the consensually, you know,

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<v Speaker 1>like any of these sorts of things. And so I'm

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<v Speaker 1>trying to paint these pictures for them. And my older

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<v Speaker 1>son suggested that we should watch a movie together. We're

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<v Speaker 1>here in the house together, it's the three of us,

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<v Speaker 1>just watch a movie. So we break out Django Wow.

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<v Speaker 1>And so we decided that this is going to be

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<v Speaker 1>a tradition every year that we're going to honor where

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<v Speaker 1>we came from on Juneteenth as a part of our

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<v Speaker 1>family celebration is we're going to take some time and

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<v Speaker 1>see what it was that our forefathers specifically are and

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<v Speaker 1>our ancestors, our black forefathers, not the country forefathers, and

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<v Speaker 1>our ancestors that's probably a better word, went through so

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<v Speaker 1>that we understand the context and we don't forget the

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<v Speaker 1>people who again were born into servitude, given a name

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<v Speaker 1>that was not authentically theirs, lived very hard, painful and

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<v Speaker 1>short lives, died without leaving a real story behind, and

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<v Speaker 1>whose bodies are buried in the ground of this country.

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<v Speaker 1>Wherever you live right now, they're buried there too. So

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<v Speaker 1>this is going to be our family tradition, right And

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<v Speaker 1>I'm gonna be honest. My son asked me some heavy questions,

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<v Speaker 1>you know, my little boy, does that make white people

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<v Speaker 1>bad or something like that? Are the white people bad

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<v Speaker 1>or the bad guys or something like that? Of course not,

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<v Speaker 1>of course not. You know, there's good people and bad

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<v Speaker 1>people of every color. You know. It's funny because as

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<v Speaker 1>I mentioned to her as I was talking to him,

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<v Speaker 1>I says, you know, there's white people that were certainly

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<v Speaker 1>responsible for creating these, you know, conditions, and there were

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<v Speaker 1>white people responsible for going away with these cos you

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<v Speaker 1>know what I mean. And so anybody of any color

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<v Speaker 1>is capable of being good and bad, and sometimes that changes,

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<v Speaker 1>you know what I mean. And they could be black, white,

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<v Speaker 1>you know, any color, any race, any background, any nationality.

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<v Speaker 1>The thing is, this is sort of what Juneteenth has

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<v Speaker 1>become for me in the past couple of years, because

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<v Speaker 1>if I'm honest, I've never been a big go out

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<v Speaker 1>of my way to celebrate Juneteenth. Single de Mayo has

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<v Speaker 1>always felt like a much more prevalent holiday in my

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<v Speaker 1>life because I saw it being celebrated around me. Right

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<v Speaker 1>June teenth was sort of celebrated in pockets. I get

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<v Speaker 1>that it's a big deal in Texas. It's perhaps a

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<v Speaker 1>much bigger deal in the South. But I grew up

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<v Speaker 1>on the West Coast, and in my adult life I've

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<v Speaker 1>lived in Arizona, so you can imagine there's not a

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<v Speaker 1>lot in the way of Juneteenth festivities. It's just the

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<v Speaker 1>kind of a thing to hear about once a year,

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<v Speaker 1>and if I'm being one hundred percent honest, for many years.

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<v Speaker 1>Certainly when I was younger, I didn't even know what

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<v Speaker 1>it was. Just was the middle of June, I supposed.

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<v Speaker 1>But now as a man with context and I've graduated college,

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<v Speaker 1>I have children, I've grown up, you know, I get

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<v Speaker 1>it now and I recognize, especially now that it's a

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<v Speaker 1>federal holiday, that I have license to lean into that.

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<v Speaker 1>So this is what I did. I want to ask,

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<v Speaker 1>you know, I was along conversation, but did you do

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<v Speaker 1>any celebrating for a Juneteenth? Because before we go into

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<v Speaker 1>this own to make sure that everyone has context, I didn't.

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<v Speaker 2>And the weekend was tough for me, and I hate

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<v Speaker 2>to be the downer here. Not only did I spend

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<v Speaker 2>Father's Day alone because my children and their mom were

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<v Speaker 2>out of the country, but I lost a brother.

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<v Speaker 1>On Father's Day. That's right, I remember that.

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<v Speaker 2>You know, a long fight with colon cancer that you know,

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<v Speaker 2>he finally wasn't able to keep fighting.

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<v Speaker 1>So my celebratory energy was kind of taken away from

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<v Speaker 1>me over the weekend.

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<v Speaker 2>Not only were my children not there for you know,

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<v Speaker 2>with me on Father's Day, but I just wasn't in

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<v Speaker 2>the space to really celebrate anything. It's a tough day

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<v Speaker 2>for my family and just trying to align and be

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<v Speaker 2>there for my family the best that I can. Because

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<v Speaker 2>there are thousands of miles away in Detroit. I'll be

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<v Speaker 2>making my way back there over the next couple of days.

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<v Speaker 2>So I didn't get to really lean into the day

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<v Speaker 2>like I wish I would have, or I wish I

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<v Speaker 2>could have, But I kind of understood it wasn't going

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<v Speaker 2>to be that kind of day for me, just with

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<v Speaker 2>the kids being gone. Yeah, that took a lot away

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<v Speaker 2>from Father's Day, and then you know, I woke up

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<v Speaker 2>to some tough news, so I didn't really have my

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<v Speaker 2>celebration pans on.

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<v Speaker 1>Well, here's what I do want to say, because maybe

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<v Speaker 1>it wasn't on June team, but I know for a

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<v Speaker 1>fact that you and me sort of had our own

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<v Speaker 1>kind of mini celebration in our fashion like we do.

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<v Speaker 1>So Q has a friend who has a big company,

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<v Speaker 1>has hundreds of employees, and the person who has this

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<v Speaker 1>company asked if we could speak to his employees about

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<v Speaker 1>Juneteenth and how to celebrate it appropriately, And so Q

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<v Speaker 1>and I gave a talk to this company, and we

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<v Speaker 1>had to instruct people of all races how to celebrate

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<v Speaker 1>June teenth with us, and the easiest way to kind

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<v Speaker 1>of surmise what we said is just pretend like it's

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<v Speaker 1>singled a mile. But for black people, you're more than

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<v Speaker 1>welcome to celebrate with us. You know, nobody's gonna get

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<v Speaker 1>mad at you. Let's have fun. If you overstep, we'll

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<v Speaker 1>let you know. But don't be afraid. We love you.

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<v Speaker 1>That was kind of the gist of what we were saying.

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<v Speaker 1>So we did acknowledge that Juneteenth was happening, and we

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<v Speaker 1>did kind of lean into at least the spirit of Juneteenth.

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<v Speaker 1>It might have been the day before, but you know,

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<v Speaker 1>we did honor our ancestors in our own way, in

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<v Speaker 1>our fashion. Now we were able to provide some historical context.

0:13:08.960 --> 0:13:11.200
<v Speaker 1>We got to teach. Yeah, that's what we do. Yeah,

0:13:11.520 --> 0:13:13.840
<v Speaker 1>I think, you know, I don't really call our teachers,

0:13:13.880 --> 0:13:16.680
<v Speaker 1>but we share things that we know in hopes of

0:13:17.280 --> 0:13:19.800
<v Speaker 1>with the spirit of love and forgiveness and hopes that

0:13:19.840 --> 0:13:21.880
<v Speaker 1>we can kind of create a ripple effect out there

0:13:21.880 --> 0:13:29.640
<v Speaker 1>in the world. Now, what we're talking about is the

0:13:29.679 --> 0:13:33.520
<v Speaker 1>commercialization of June. Right, We're going to spend you know,

0:13:33.600 --> 0:13:37.240
<v Speaker 1>most of the show talking about Juneteenth. And I think

0:13:37.240 --> 0:13:39.920
<v Speaker 1>that you know, you're obviously listening to the show after Juneteenth,

0:13:40.000 --> 0:13:41.319
<v Speaker 1>but I think that we needed to kind of live

0:13:41.360 --> 0:13:43.600
<v Speaker 1>through it to then look back on it and see

0:13:43.600 --> 0:13:47.319
<v Speaker 1>what it was, what it's become, and really to acknowledge

0:13:47.320 --> 0:13:50.360
<v Speaker 1>it will more than likely continue to grow in in

0:13:50.400 --> 0:13:52.079
<v Speaker 1>what it is. It's going to get bigger and bigger

0:13:52.080 --> 0:13:55.880
<v Speaker 1>and bigger. So let's really get a sense of how

0:13:55.880 --> 0:13:57.840
<v Speaker 1>do we approach it all of us. Now, I'm going

0:13:57.880 --> 0:14:04.520
<v Speaker 1>to share something from NBC. So Juneteenth was finally recognized

0:14:04.559 --> 0:14:07.360
<v Speaker 1>as a federal holiday. Then came commercialization. So I'm gonna

0:14:07.360 --> 0:14:10.240
<v Speaker 1>read a bit for black folks, there has been a

0:14:10.240 --> 0:14:13.320
<v Speaker 1>long tradition of commemorating Juneteenth, but now the Juneteenth it's

0:14:13.360 --> 0:14:15.920
<v Speaker 1>a federal holiday, complete with offices and schools closing and

0:14:15.960 --> 0:14:19.320
<v Speaker 1>recognition of it. The inevitable has also taken shape commercialism.

0:14:19.600 --> 0:14:23.160
<v Speaker 1>Commercialism sorry box stores from coast to coast are lining

0:14:23.160 --> 0:14:26.680
<v Speaker 1>shelves of Juneteenth products. Walmart caught the most flack recently

0:14:26.720 --> 0:14:30.000
<v Speaker 1>for stocking a Juneteenth Great Value Brand ice cream flavor,

0:14:30.640 --> 0:14:36.600
<v Speaker 1>the labeled touting a trademark symbol. The move prompted questions

0:14:36.640 --> 0:14:39.720
<v Speaker 1>about who can even own the idea of Juneteenth and

0:14:39.760 --> 0:14:42.400
<v Speaker 1>the appropriateness of corporations cashing in on what could be

0:14:42.440 --> 0:14:45.800
<v Speaker 1>considered a bittersweet holiday, commemorating the end of enslavement in

0:14:45.840 --> 0:14:49.120
<v Speaker 1>the beginning of a generation's long struggle for civil rights.

0:14:49.440 --> 0:14:51.800
<v Speaker 1>This year, some attempts to celebrate the day have gone

0:14:51.840 --> 0:14:54.600
<v Speaker 1>sour very publicly. Many were angry to see the trademark

0:14:54.720 --> 0:14:57.680
<v Speaker 1>Juneteenth ice cream on shelves developed with the help of

0:14:57.720 --> 0:15:01.520
<v Speaker 1>a corporation that creates artificial flavor, and a children's museum

0:15:01.520 --> 0:15:05.200
<v Speaker 1>apologized after its Juneteenth menu called for a watermelon salad.

0:15:05.800 --> 0:15:08.720
<v Speaker 1>A June teen soul food celebration in Arkansas was canceled

0:15:08.840 --> 0:15:11.320
<v Speaker 1>after a leak poster for the event revealed that none

0:15:11.320 --> 0:15:15.280
<v Speaker 1>of its featured hosts were black. The impulse when it

0:15:15.280 --> 0:15:18.640
<v Speaker 1>comes to many holidays is to focus on the bright side,

0:15:18.680 --> 0:15:24.080
<v Speaker 1>in this case emancipation freedom, which lends itself to digestible

0:15:24.080 --> 0:15:27.400
<v Speaker 1>celebrations and commemorative products doing cell brushes aside the thing

0:15:27.800 --> 0:15:31.480
<v Speaker 1>black people were being emancipated from centuries of slavery. We

0:15:31.520 --> 0:15:36.200
<v Speaker 1>cannot at this stage afford symbolism. And I want to

0:15:36.200 --> 0:15:39.560
<v Speaker 1>take a moment with this because I saw this about

0:15:39.680 --> 0:15:45.200
<v Speaker 1>the people who trademark the June teenth name. It came

0:15:45.280 --> 0:15:49.760
<v Speaker 1>up under the United States Trademark Office PTO something like that,

0:15:50.680 --> 0:15:53.400
<v Speaker 1>and then it had the name of the company and

0:15:53.440 --> 0:15:57.280
<v Speaker 1>all the people who were listed on the trademark, and

0:15:58.360 --> 0:16:01.600
<v Speaker 1>it might have been six people. They were all sort

0:16:01.640 --> 0:16:04.640
<v Speaker 1>of older white men in suits. You know. It came up.

0:16:04.760 --> 0:16:07.520
<v Speaker 1>I saw it on social media. But I caught wind

0:16:07.520 --> 0:16:13.000
<v Speaker 1>of this, and I get that the optics don't look good, right.

0:16:13.400 --> 0:16:25.800
<v Speaker 1>I get that these white men in Corporate America trademarking

0:16:26.080 --> 0:16:29.440
<v Speaker 1>the name June teenth. Granted it was just for ice

0:16:29.480 --> 0:16:39.280
<v Speaker 1>cream flavor, but trademarking June teenth, it feels hurtful. But

0:16:39.640 --> 0:16:41.320
<v Speaker 1>then I also have to have some context, and I'd

0:16:41.360 --> 0:16:45.200
<v Speaker 1>love for you to jump into that. That is perhaps

0:16:45.240 --> 0:16:48.760
<v Speaker 1>the way that that works for every holiday people. With

0:16:48.760 --> 0:16:50.760
<v Speaker 1>this capitalism, you have to protect your brand, you have

0:16:50.800 --> 0:16:53.040
<v Speaker 1>to protect your interests, you have to protect your space

0:16:53.120 --> 0:16:56.040
<v Speaker 1>to compete. Trademarking things is kind of the way we

0:16:56.080 --> 0:17:00.560
<v Speaker 1>go about doing that in business, right, and business for

0:17:00.680 --> 0:17:03.840
<v Speaker 1>the most part respects green, which has been a problem

0:17:03.880 --> 0:17:06.720
<v Speaker 1>for black people because we haven't had enough green to

0:17:06.800 --> 0:17:10.000
<v Speaker 1>really get the corporations to really look out for our

0:17:10.000 --> 0:17:12.520
<v Speaker 1>interests historically, you know what I mean. And so we've

0:17:12.600 --> 0:17:16.400
<v Speaker 1>kind of been at the tail end of their considerations

0:17:17.280 --> 0:17:25.159
<v Speaker 1>historically speaking. So yes, that looked really bad. I wouldn't.

0:17:25.200 --> 0:17:26.600
<v Speaker 1>I would. I would go in as far as to

0:17:26.640 --> 0:17:29.440
<v Speaker 1>say that it probably is really bad. Now. I don't

0:17:29.440 --> 0:17:31.880
<v Speaker 1>know those men. I'm not going to speak to their

0:17:31.920 --> 0:17:34.560
<v Speaker 1>motivations other than perhaps it was they were trying to

0:17:34.560 --> 0:17:41.160
<v Speaker 1>make money. But I don't want that story to prevent

0:17:41.359 --> 0:17:48.160
<v Speaker 1>people from feeling like Juneteenth isn't approachable, because it is approachable.

0:17:48.800 --> 0:17:52.640
<v Speaker 1>If Saint Patrick's Day black as I am, I'll get

0:17:52.640 --> 0:17:55.000
<v Speaker 1>out there and have fun with everybody. I live in Arizona.

0:17:55.240 --> 0:17:57.640
<v Speaker 1>There's Hispanic people. To get out there, there's Asian people. Yet

0:17:57.680 --> 0:18:00.520
<v Speaker 1>we all have fun. It's a holiday. We're all celebrating

0:18:00.520 --> 0:18:05.120
<v Speaker 1>a holiday. I've never been to Ireland. I actually take

0:18:05.160 --> 0:18:07.439
<v Speaker 1>that back. I have a grandmother this half Irish and

0:18:07.480 --> 0:18:10.600
<v Speaker 1>half Cuban, so I guess I got some claim to that.

0:18:10.720 --> 0:18:12.720
<v Speaker 1>But I don't live my life as an Irish man,

0:18:12.880 --> 0:18:14.200
<v Speaker 1>you know what I mean. So if I'm out there,

0:18:14.240 --> 0:18:17.440
<v Speaker 1>no one knows that, and I don't wear those I'm

0:18:17.480 --> 0:18:19.520
<v Speaker 1>part Irish shirts to kind of fit in. Nope, I'm

0:18:19.560 --> 0:18:21.480
<v Speaker 1>just me out there having fun with y'all. I do

0:18:21.520 --> 0:18:23.840
<v Speaker 1>it on Mexican holidays. I do it in Mexico. I

0:18:23.920 --> 0:18:27.439
<v Speaker 1>do it for American holiday whatever. Columbus Day. For a

0:18:27.440 --> 0:18:30.639
<v Speaker 1>long time, I don't celebrate that anymore, obviously because I

0:18:30.680 --> 0:18:34.920
<v Speaker 1>acknowledge that we are on unseated ancestral lands of the

0:18:35.000 --> 0:18:41.320
<v Speaker 1>Akima and Odam peoples here in Arizona. But the long

0:18:41.359 --> 0:18:43.600
<v Speaker 1>time I celebrated Columbus Day, which from what I understand,

0:18:43.720 --> 0:18:49.280
<v Speaker 1>is widely celebrated among to Irish Americans, probably more Spanish

0:18:49.320 --> 0:18:55.240
<v Speaker 1>and Italian than Irish. Maybe that's it, you know, But

0:18:56.760 --> 0:19:01.160
<v Speaker 1>to get out and fellowship with folks for Chinese New Year,

0:19:01.200 --> 0:19:04.000
<v Speaker 1>if there's a celebration going on there, pride. You know,

0:19:04.040 --> 0:19:06.679
<v Speaker 1>I've gone out and hung out for pride. And I

0:19:06.720 --> 0:19:14.959
<v Speaker 1>don't identify as lgbt Q, I A or plus. You know,

0:19:15.200 --> 0:19:19.760
<v Speaker 1>I'm A. I believe it sis male cis gendered male.

0:19:20.320 --> 0:19:22.760
<v Speaker 1>I think that's what I'm supposed to say there. I

0:19:22.800 --> 0:19:24.359
<v Speaker 1>just want to be respectful, so I'm not trying to

0:19:24.359 --> 0:19:25.480
<v Speaker 1>make light of that. I want to make sure I

0:19:25.480 --> 0:19:28.000
<v Speaker 1>get the language right to honor my brothers and sisters

0:19:28.040 --> 0:19:33.439
<v Speaker 1>from those communities. But celebrating alongside people who are themselves celebrating,

0:19:34.000 --> 0:19:36.480
<v Speaker 1>you know, is I believe that's something that's very special.

0:19:36.480 --> 0:19:40.240
<v Speaker 1>I'm not a Muslim Man, and I have observed the

0:19:40.320 --> 0:19:44.840
<v Speaker 1>Ramadan Fast in my life, you know, and I've I've

0:19:44.880 --> 0:19:47.720
<v Speaker 1>done my best to just kind of stand in solidarity

0:19:47.720 --> 0:19:50.520
<v Speaker 1>and experience it. And obviously I haven't changed my religion

0:19:50.600 --> 0:19:52.439
<v Speaker 1>or whatever, but I see the beauty in it, and

0:19:52.480 --> 0:19:56.680
<v Speaker 1>I I've always found that there's a warm reception to

0:19:57.080 --> 0:20:01.200
<v Speaker 1>you know, you kind of taking the time to partake

0:20:01.200 --> 0:20:04.639
<v Speaker 1>in someone else's culture or holiday or whatever. So I

0:20:04.720 --> 0:20:09.600
<v Speaker 1>want Juneteenth to remain approachable. But you know, we do

0:20:09.640 --> 0:20:14.159
<v Speaker 1>see some things that don't really look that good. But

0:20:14.280 --> 0:20:16.119
<v Speaker 1>at the same time, I believe we also have to

0:20:16.160 --> 0:20:18.679
<v Speaker 1>recognize that if we want this holiday to be a

0:20:18.720 --> 0:20:22.200
<v Speaker 1>bona fide holiday alongside Martin Luther King Day and Kwanza

0:20:22.240 --> 0:20:25.000
<v Speaker 1>and those sorts of things, or as big as as

0:20:25.040 --> 0:20:28.040
<v Speaker 1>we mentioned a single de Mayo or you know, Saint

0:20:28.080 --> 0:20:33.440
<v Speaker 1>Patrick's Day or whatever, that it's part and parcel to

0:20:35.080 --> 0:20:37.919
<v Speaker 1>an immense amount of commercialization. And I don't see that

0:20:37.960 --> 0:20:40.480
<v Speaker 1>as a bad thing, you know, because just like there

0:20:40.520 --> 0:20:42.800
<v Speaker 1>are white folks that can cash in on that, black

0:20:42.800 --> 0:20:45.480
<v Speaker 1>folks and anybody hispanic, but anybody can cash in on

0:20:45.560 --> 0:20:48.159
<v Speaker 1>that provided that they're in those industries. That's kind of

0:20:48.200 --> 0:20:52.000
<v Speaker 1>what capitalism is. So these are my thoughts just out

0:20:52.000 --> 0:20:52.320
<v Speaker 1>the gate.

0:20:54.119 --> 0:20:59.000
<v Speaker 2>Capitalism. We've talked about it before. It comes up a

0:20:59.040 --> 0:21:07.480
<v Speaker 2>lot because I am not a passionate subscriber to the idea,

0:21:08.920 --> 0:21:12.560
<v Speaker 2>because it requires that there are some that have nothing.

0:21:13.800 --> 0:21:19.399
<v Speaker 1>So that few can have immense wealth.

0:21:24.040 --> 0:21:31.000
<v Speaker 2>And the trademarking of Juneteenth in a capitalist society, there's no.

0:21:30.960 --> 0:21:40.600
<v Speaker 1>Way for it to not feel exploitative. White men owning

0:21:40.800 --> 0:21:44.480
<v Speaker 1>June teenth, juneteenth ice cream flavor, white.

0:21:44.200 --> 0:21:49.520
<v Speaker 2>Men owning June teenth on a trademark, what they're using

0:21:49.520 --> 0:21:57.639
<v Speaker 2>it for is kind of that's secondary, that's problematic. The

0:21:57.640 --> 0:22:04.439
<v Speaker 2>commercialization of this holiday will present its own problems. But

0:22:04.520 --> 0:22:06.560
<v Speaker 2>it's going to be very difficult for us to say

0:22:06.600 --> 0:22:08.600
<v Speaker 2>to the world and to the country, Hey, come celebrate

0:22:08.640 --> 0:22:10.800
<v Speaker 2>this thing with us, but don't.

0:22:10.520 --> 0:22:13.720
<v Speaker 1>Touch it, right, That's what I'm trying to say. And

0:22:13.960 --> 0:22:16.120
<v Speaker 1>the fourth of July, which you haven't mentioned. You've mentioned

0:22:16.119 --> 0:22:20.399
<v Speaker 1>single to mile multiple times. I like single. The fourth

0:22:20.440 --> 0:22:22.560
<v Speaker 1>of July is fastly approaching.

0:22:22.240 --> 0:22:27.120
<v Speaker 2>Sure, and we're talking about our emancipation versus the country's independence.

0:22:32.040 --> 0:22:33.440
<v Speaker 1>That holiday.

0:22:35.000 --> 0:22:41.440
<v Speaker 2>Is almost bastardized with this commercial t shirts, American flags.

0:22:42.920 --> 0:22:45.480
<v Speaker 2>I mean, go to walmartin now for Fourth of July

0:22:46.080 --> 0:22:48.480
<v Speaker 2>and look at the displays for swimming pools and fireworks

0:22:48.520 --> 0:22:51.879
<v Speaker 2>and grill tents and just every possible way that you

0:22:51.920 --> 0:22:54.359
<v Speaker 2>can put Independence Day and fourth of July on something.

0:22:55.240 --> 0:22:59.119
<v Speaker 1>All of that adds to why so many people celebrate it.

0:23:00.680 --> 0:23:03.159
<v Speaker 2>So we can't continue to say, hey, everybody, get on

0:23:03.240 --> 0:23:06.040
<v Speaker 2>board with this, but then again, nobody touch it.

0:23:06.560 --> 0:23:09.160
<v Speaker 1>Yes, it's a catch twenty two. It's going to be really,

0:23:09.200 --> 0:23:12.840
<v Speaker 1>really difficult. So I think that our position, especially for

0:23:12.880 --> 0:23:14.840
<v Speaker 1>those of you who might be on the fence, are like, hey,

0:23:14.840 --> 0:23:17.160
<v Speaker 1>I don't know how to celebrate it or whatever. Please

0:23:17.200 --> 0:23:20.880
<v Speaker 1>celebrate with us. We are not slaves anymore. That's let's

0:23:20.880 --> 0:23:22.920
<v Speaker 1>have a party about it. Let's celebrate it every years.

0:23:23.000 --> 0:23:24.960
<v Speaker 1>Let's honor the lives of those people, as I mentioned,

0:23:24.960 --> 0:23:27.560
<v Speaker 1>that live very short, hard lives, and Diagmo's bodies are

0:23:27.600 --> 0:23:31.360
<v Speaker 1>buried in the ground, as is typical of most holidays.

0:23:31.400 --> 0:23:33.000
<v Speaker 1>You honor the folks who came before you.

0:23:33.160 --> 0:23:35.360
<v Speaker 2>And for those of you that are angry about the holiday,

0:23:36.240 --> 0:23:38.399
<v Speaker 2>please look into mirror and ask yourself why.

0:23:38.560 --> 0:23:41.360
<v Speaker 1>Oh, let me add to that. If you're angry about

0:23:41.400 --> 0:23:45.240
<v Speaker 1>the flag, because there's a Juneteenth flag that I've seen,

0:23:45.600 --> 0:23:47.400
<v Speaker 1>and there's been people that some backlash on it. You're

0:23:47.440 --> 0:23:50.160
<v Speaker 1>angry about that flag, of why you have not yet

0:23:50.200 --> 0:23:53.720
<v Speaker 1>been angry about that Blue Lives flag or any of

0:23:53.760 --> 0:23:56.800
<v Speaker 1>the other variations of colors. And then you're going to

0:23:56.880 --> 0:24:00.720
<v Speaker 1>find in that conversation in your head, find your very

0:24:00.760 --> 0:24:02.399
<v Speaker 1>own prejudice and your own bias.

0:24:02.680 --> 0:24:05.959
<v Speaker 2>And to the insurance company in Maine that encouraged us

0:24:05.960 --> 0:24:09.000
<v Speaker 2>to enjoy our fried chicken and watermelon on June teenth,

0:24:09.240 --> 0:24:13.719
<v Speaker 2>we absolutely will, I promise. And burgers and hot dogs

0:24:13.720 --> 0:24:17.480
<v Speaker 2>and ribs and grilled chicken and fried chicken and watermelon

0:24:17.760 --> 0:24:20.600
<v Speaker 2>and colar greens and everything else that you think we're

0:24:20.600 --> 0:24:22.920
<v Speaker 2>going to eat and enjoy we will, I promise.

0:24:23.400 --> 0:24:25.000
<v Speaker 1>Yeah, that's a part of all of that. That's a

0:24:25.000 --> 0:24:26.879
<v Speaker 1>part of our story. I don't know what that's what

0:24:26.920 --> 0:24:30.800
<v Speaker 1>we're here for. Listen. I know you were trying to

0:24:30.800 --> 0:24:34.200
<v Speaker 1>be mean and angry and racist, but yes, we will

0:24:34.240 --> 0:24:38.360
<v Speaker 1>absolutely enjoy our fried chicken, our watermelon, our collar greens,

0:24:38.400 --> 0:24:41.679
<v Speaker 1>our ribs, our hot dogs. How about this, all of it?

0:24:41.800 --> 0:24:47.040
<v Speaker 1>How about this if you're listening, celebrate with us next year.

0:24:47.520 --> 0:24:49.800
<v Speaker 1>We love you, we want to celebrate with you. We

0:24:49.840 --> 0:24:52.480
<v Speaker 1>want to celebrate your holidays with you, celebrate our holidays

0:24:52.480 --> 0:24:54.840
<v Speaker 1>with us. If we make mistakes along the way, we'll

0:24:54.840 --> 0:24:57.280
<v Speaker 1>fix it. We'll move together in the spirit of brotherhood.

0:24:57.359 --> 0:24:58.320
<v Speaker 1>That's the best that we got