WEBVTT - Part One: The Surprisingly Complicated History of Halloween

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<v Speaker 1>Cool Zone Media.

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<v Speaker 2>Hello, and welcome to Cool People Who Did Cool Stuff,

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<v Speaker 2>which is a show that I didn't just introduce badly

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<v Speaker 2>and then make Ian our audio engineer cut out the

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<v Speaker 2>entire last two minutes of I have a guest. It's

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<v Speaker 2>Jamie Jamie Loftus.

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<v Speaker 3>Hi Jamie, Hi, Margaret, how are you.

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<v Speaker 2>I'm doing pretty good.

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<v Speaker 3>I liked your first intro, but but I kind of

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<v Speaker 3>liked that. Now it's just sort of just between us.

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<v Speaker 2>It's the secret one. It's just us and Sophie, who's

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<v Speaker 2>the producer. Hi, Sophie, I and that's how you were doing.

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<v Speaker 4>But I felt as noted.

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<v Speaker 1>I fell on my face right before we started to record,

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<v Speaker 1>because I was trying not to be like because I'm a.

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<v Speaker 3>Hero, yeah, but my own but my own villain. I

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<v Speaker 3>decided long ago that I would never become injured for

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<v Speaker 3>a podcast. It only has to happen once.

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<v Speaker 1>It really realize for the podcast, it cannot happen. It

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<v Speaker 1>was for you, two lovely ladies who all thanks.

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<v Speaker 3>Yeah, so I bleed for you.

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<v Speaker 4>You're welcome.

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<v Speaker 3>Did you bleed totally?

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<v Speaker 4>Oh?

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<v Speaker 3>You look so you don't look like someone who just

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<v Speaker 3>was bleeding. And I mean that is the highest.

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<v Speaker 1>Bar there are, Like on Zoom, they do have features

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<v Speaker 1>that make you look better looking than you actually are.

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<v Speaker 3>That's while what if you were absolutely gushing blood from

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<v Speaker 3>your head and we just couldn't tell.

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<v Speaker 4>You'll never know.

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<v Speaker 2>Yeah, there's like a threshold where it brings up a

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<v Speaker 2>little bar like warning, please call emergency services. And until then.

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<v Speaker 3>I went bird watching the other day, brag you. Yeah,

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<v Speaker 3>you know, I was kind of taking in nature, appreciating

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<v Speaker 3>the world for once. But I was with my friend

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<v Speaker 3>who's a big bird watcher, and he had this bird

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<v Speaker 3>watching app that basically runs audio. Wow, it's really cool

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<v Speaker 3>and then you could like hear the birds around you.

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<v Speaker 3>The exchange there, though, is that you that it sends

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<v Speaker 3>the audio to the autobund society, including whatever conversation you're

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<v Speaker 3>having with your friend while you're on a walk. And

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<v Speaker 3>so my friend do is like, I know, like I

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<v Speaker 3>want to catch up, but like, don't talk shit because

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<v Speaker 3>this is going to the autobun society. I was like,

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<v Speaker 3>this is the most bizarre surveillance technology. And then I

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<v Speaker 3>went horror movie brain and I was like, what if

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<v Speaker 3>you killed me right now? And the only evidence the

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<v Speaker 3>autobund society had and they didn't even know because they're like, oh,

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<v Speaker 3>look yet another Canadian goose. You know, not a lot

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<v Speaker 3>of this one.

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<v Speaker 2>Explain why you listeners can't see this, But Jamie is

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<v Speaker 2>actually translucent. I can see the wall behind her right now.

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<v Speaker 2>That actually makes a lot of sense.

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<v Speaker 3>Yeah, I mean, I was trying to be festive, but.

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<v Speaker 2>Yes, well, oh wait, I'm not supposed to tell. First

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<v Speaker 2>I have to finish the rest of the introduction, which

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<v Speaker 2>is our audio engineer is Ian Hien Hi Ianan. Our

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<v Speaker 2>theme music was written for us by un woman, and

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<v Speaker 2>you all will be shocked to know that this week,

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<v Speaker 2>of all weeks, we're going to talk about a really

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<v Speaker 2>obscure hipster holiday that no one's talking about called Halloween.

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<v Speaker 2>You ever heard Halloween?

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<v Speaker 3>Oh? Boy? Have I? I was really hoping this would

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<v Speaker 3>be this would be what we're talking about. Yes, I've

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<v Speaker 3>heard of it. But I'm sure there's things I don't know.

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<v Speaker 2>I think there'll be things that you don't know, and

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<v Speaker 2>then ironically, there'll be things that we think we know

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<v Speaker 2>that actually we don't know. But I can't say are

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<v Speaker 2>actually wrong, but I can say are less certain than

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<v Speaker 2>everyone says. Because if there's one thing I have learned.

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<v Speaker 2>It's that everyone who confidently says they know the history

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<v Speaker 2>of Halloween is lying.

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<v Speaker 3>I love that, and I'm sure that I've done that

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<v Speaker 3>at some point.

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<v Speaker 4>It's so fun to find.

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<v Speaker 3>Seemingly innocuous topics that everyone needs to feel like they

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<v Speaker 3>have a grip on, but they can't tell you why

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<v Speaker 3>they need to feel as if they have a grip

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<v Speaker 3>on it. Well, what, kid, when did you learn the truth?

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<v Speaker 3>Contrasted with what did you think that? Were you far

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<v Speaker 3>off from what the truth is now that you know?

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<v Speaker 2>Okay? So I came into it being like, all right,

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<v Speaker 2>I'm going to do a Halloween episode, and I'm going

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<v Speaker 2>to talk about Halloween. I'm gonna talk about Sowin, right,

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<v Speaker 2>the Celtic holiday that, by most popular imagination and with

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<v Speaker 2>some truth, is the precursor of Halloween. Right, But it's

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<v Speaker 2>like not as much, and it's complicated because everything that

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<v Speaker 2>has to do with like, like most of the shit

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<v Speaker 2>that I research, the problem is that there's like not enough,

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<v Speaker 2>like there's not enough information about it.

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<v Speaker 4>Okay.

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<v Speaker 2>The problem with fucking Halloween is that there's too much

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<v Speaker 2>information about it, and it's all stated confidently by experts,

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<v Speaker 2>and it all disagrees with itself and God, we're just

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<v Speaker 2>going to get into it. We're gonna okay, yeah, I'm curious,

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<v Speaker 2>where are you coming at with it?

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<v Speaker 3>The closest I got, I mean, I think I have

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<v Speaker 3>the general like under I understood it more to be.

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<v Speaker 3>I knew that it had had Celtic roots, like I've

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<v Speaker 3>obviously heard it, but that was not something I got into.

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<v Speaker 3>I had an uncle, have an uncle he's still with us,

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<v Speaker 3>who is a witch. That's how he chooses to identify

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<v Speaker 3>because he found the term warlock to be humiliating and gendered,

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<v Speaker 3>and so he identifies as which he lives in the Carolinas.

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<v Speaker 3>And my understanding being oh yeah, oh yeah, because he's

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<v Speaker 3>been on a podcast of mine, Uncle Dennis. Uncle, Oh shit, Uncle,

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<v Speaker 3>he's there if you're gonna talk, So he's like a

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<v Speaker 3>medium and if you're gonna, you know, commune with your dead,

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<v Speaker 3>you better do it with my uncle Dennis, who has

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<v Speaker 3>the thickest New England accent on the face of the planet,

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<v Speaker 3>where he's like, you're in national in life, you're a

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<v Speaker 3>national in death.

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<v Speaker 4>Whatever.

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<v Speaker 3>But his his whole thing was like this is uh,

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<v Speaker 3>you know, this is a holiday that is important in

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<v Speaker 3>the pagan like to me as a pagan, and it

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<v Speaker 3>was taken from us and turned into corporate bullshit. And

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<v Speaker 3>that was sort of the narrative that I was raised

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<v Speaker 3>in that I'm sure is uh it was.

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<v Speaker 4>It seemed to be an emotionally driven thing for him.

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<v Speaker 3>But I appreciated his punk rock spirit uh in being

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<v Speaker 3>angry at I forget, like there's a specific you know,

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<v Speaker 3>corporate entity that he felt it really take, you know,

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<v Speaker 3>spirit has really taken things from us. But I mean,

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<v Speaker 3>I love I Unfortunately, I'll take Halloween in any of

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<v Speaker 3>its forms, including the corny corporate sense struggle. I struggle

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<v Speaker 3>with my anti capitalist views this time of year.

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<v Speaker 2>I actually think that pretty much all of them have

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<v Speaker 2>a legitimate claim the Halloween. Like I think, Well, we'll

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<v Speaker 2>get into it, and I will also say the one

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<v Speaker 2>thing that will definitely come out of this is that

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<v Speaker 2>your uncle Dennis is absolutely historically accurate to call himself

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<v Speaker 2>a witch.

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<v Speaker 3>Yeah, okay, I'm sure he knows that, and I just

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<v Speaker 3>like I just didn't.

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<v Speaker 2>I didn't until like when I wrote this script.

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<v Speaker 4>Shout out to my witch uncle.

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<v Speaker 2>Yeah, you ever heard of a holiday? Well, okay, so

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<v Speaker 2>we're gonna talk about swin Okay, and we're gonna talk

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<v Speaker 2>about Halloween, and we're gonna talk about Lemuria, and we're

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<v Speaker 2>going to talk about all Hallows tied. We're going to

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<v Speaker 2>talk about witch hunts. We're going to talk about folklore.

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<v Speaker 2>We're going to talk about why evangelicals hate Halloween and

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<v Speaker 2>are actually wrong in the way that they hate Halloween. Like,

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<v Speaker 2>fuck them, they shouldn't get to have nice things.

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<v Speaker 3>But like sure, I mean, but I feel bad for

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<v Speaker 3>evangelical kids that, like you're like this child deeply wants

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<v Speaker 3>to be bluey and yet and yet I'm excited. Yeah,

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<v Speaker 3>because it is. It is an amalgam of like five

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<v Speaker 3>different holidays and concepts. Okay, cool, Yeah, And.

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<v Speaker 2>Of course we're going to tie it into the enclosure

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<v Speaker 2>of the Commons. Don't worry. I know you were worried

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<v Speaker 2>about whether or not I would tie the lead enclosure

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<v Speaker 2>of the Commons.

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<v Speaker 4>I was losing it.

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<v Speaker 2>Yeah, But anything that happens in medieval England I can

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<v Speaker 2>tie into that easy. So normally I go back like

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<v Speaker 2>two thousand years to start off, and I go like

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<v Speaker 2>as far back to context, But this time I'm actually

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<v Speaker 2>going to start with a really quick overview of like

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<v Speaker 2>where we are now because I only grew up with Halloween, right,

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<v Speaker 2>I didn't grow up celebrating All Saints Day, All Souls Day.

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<v Speaker 2>But it's a three day holiday in Christianity, especially Catholicism,

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<v Speaker 2>called All hallow Tide. Have you ever heard of All

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<v Speaker 2>hollow Tide?

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<v Speaker 4>No?

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<v Speaker 2>No, I had neither.

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<v Speaker 3>Yeah, it was like and we both grew up I

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<v Speaker 3>know Christian.

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<v Speaker 2>Yeah, no, yeah, I've heard of its component pieces, which

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<v Speaker 2>is that October thirty first, we have All Hallows Eve, Halloween,

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<v Speaker 2>November one, that's All Saints Day, November two is All

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<v Speaker 2>Souls Day, and it's the Christian holiday for remembering and

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<v Speaker 2>honoring the dead, especially family and ancestors. But the right

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<v Speaker 2>wing evangelicals absolutely fucking hate it for being pagan and strange.

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<v Speaker 2>And only forty nine percent of US Evangelical Christians celebrate

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<v Speaker 2>Halloween like quote unquote fully. The rest either don't celebrate

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<v Speaker 2>it at all or they refuse to celebrate the pagan elements.

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<v Speaker 3>What is when they say fully, do they mean like

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<v Speaker 3>they're not you know, like microdosing like that to me

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<v Speaker 3>is a full Halloween, Like you can do the diet

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<v Speaker 3>version of it, but you know, where's the fun in that.

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<v Speaker 2>Yeah, they're not watching song and like them.

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<v Speaker 3>Wait, they're not watching every Saw movie back to back,

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<v Speaker 3>no pe breaks allowed. Is that I'm not doing it

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<v Speaker 3>all the way.

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<v Speaker 2>I watch horror movies at the time of year, but

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<v Speaker 2>I don't watch like gore porn ones, and so it's

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<v Speaker 2>like very hard. I keep trying to find the ones

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<v Speaker 2>that are like like and people then if they want

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<v Speaker 2>to show me horror movies, they're like, oh, well, someone

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<v Speaker 2>gets they're face peeled off in this one, And I'm like, look,

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<v Speaker 2>one face peeled off is okay for me. It's a movie.

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<v Speaker 2>If it's called like face Peeler seven, It's like.

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<v Speaker 3>Not for me, right, I used to. It's only been

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<v Speaker 3>in the past five years that I've really gotten into

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<v Speaker 3>it particularly. I mean I really love the Saw movies.

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<v Speaker 3>I think once I once I really locked into the

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<v Speaker 3>Jigsaw lore I tried to make. I was writing for

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<v Speaker 3>a cartoon this year and I wrote a character called well,

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<v Speaker 3>I didn't name the character, but it's called jug Saw,

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<v Speaker 3>which is like big titty Jigsaw.

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<v Speaker 2>And I was thinking jug Head is now Saw.

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<v Speaker 4>No no, no, no, that you were thinking too hard?

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<v Speaker 3>Yeah, what if Jigsaw had big old Jugs was sort

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<v Speaker 3>of as far as I thought. I do, I do

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<v Speaker 3>like those movies, but I but I also think that,

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<v Speaker 3>you know, the holiday. I'm wondering the holiday is like

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<v Speaker 3>inherent conflation with extreme violence, if that actually comes from

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<v Speaker 3>anywhere outside of its association with the concept of death.

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<v Speaker 2>I couldn't quite tell you the answer to that, but

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<v Speaker 2>I can. But there will be a lot of really

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<v Speaker 2>horrible shit happening, oh good from the state, Okay, the

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<v Speaker 2>true horror of all history. Okay, at some point, but

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<v Speaker 2>not right now. I really want to get into like

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<v Speaker 2>talking more about the the feminist implications of like gore

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<v Speaker 2>porn movies and why so many women are obsessed with

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<v Speaker 2>them and like obsessed with movies that focus around misog

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<v Speaker 2>just violence and stuff like that, and how it can

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<v Speaker 2>actually be a vehicle for like really interesting things and

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<v Speaker 2>like like but that's another time, I guess.

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<v Speaker 3>But I mean we could just talk about that on

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<v Speaker 3>the phone, yeah, because okay, great, Yeah, because it's a

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<v Speaker 3>whole like I yeah, I feel like I've not I

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<v Speaker 3>know so many people who have had a bizarre journey

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<v Speaker 3>with that in the last like decade, myself included where

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<v Speaker 3>I used to like this time ten years ago, there's

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<v Speaker 3>no way I would. But then I don't know what

0:12:49.679 --> 0:12:52.839
<v Speaker 3>it is about like aging, where you're like, no, I

0:12:53.800 --> 0:12:56.480
<v Speaker 3>do want to see what Jigsaw is going to do

0:12:56.640 --> 0:12:58.000
<v Speaker 3>to this woman's leg?

0:12:58.880 --> 0:12:59.840
<v Speaker 4>Why?

0:12:59.640 --> 0:12:59.800
<v Speaker 1>Why?

0:13:00.080 --> 0:13:03.000
<v Speaker 3>And why is that my politics have not changed, they've

0:13:03.040 --> 0:13:06.200
<v Speaker 3>grown more intensive anything, But I am open to seeing

0:13:06.200 --> 0:13:08.000
<v Speaker 3>what Jigsaw is gonna do with the leg.

0:13:08.120 --> 0:13:12.319
<v Speaker 2>Right, Okay, there's so much to it, but but yeah, okay,

0:13:12.400 --> 0:13:15.840
<v Speaker 2>so okay. So one of the reasons is really funny

0:13:15.840 --> 0:13:18.520
<v Speaker 2>that the page sorry, the evangelicals refuse to celebrate the

0:13:18.559 --> 0:13:22.760
<v Speaker 2>pagan elements. There's a chance that none is pagan. There's

0:13:22.800 --> 0:13:24.880
<v Speaker 2>a chance that it's like all chriss.

0:13:24.679 --> 0:13:27.720
<v Speaker 4>Okay, oh god, the what a bummer?

0:13:27.760 --> 0:13:28.040
<v Speaker 3>Oops?

0:13:28.040 --> 0:13:30.320
<v Speaker 4>All christian? Uh.

0:13:30.640 --> 0:13:33.000
<v Speaker 2>I would argue that if you're part of a theological

0:13:33.000 --> 0:13:35.720
<v Speaker 2>tradition that worships a dead guy or pagan and strange anyway,

0:13:35.720 --> 0:13:41.400
<v Speaker 2>it's fine, true, but like the weird delineation between like, well,

0:13:41.440 --> 0:13:46.240
<v Speaker 2>I only believe in like one strange supernatural creature who's

0:13:46.320 --> 0:13:47.239
<v Speaker 2>kind of three.

0:13:48.840 --> 0:13:53.960
<v Speaker 3>Yes categories to this ununderstandable being.

0:13:54.400 --> 0:13:59.840
<v Speaker 2>Yeah. So okay, that's the current holiday that evangelicals refuse

0:13:59.880 --> 0:14:02.320
<v Speaker 2>to and some of it probably does come from paganism.

0:14:02.400 --> 0:14:07.040
<v Speaker 2>But it's like it's it's just all messy. Okay, all right,

0:14:07.120 --> 0:14:09.760
<v Speaker 2>Now we go thousands of years in the past, instead

0:14:09.800 --> 0:14:12.760
<v Speaker 2>of immediately tracing into Sowen, the Celtic holiday that looks

0:14:12.760 --> 0:14:14.760
<v Speaker 2>like it should be pronounced sam hayne if people are

0:14:14.800 --> 0:14:19.040
<v Speaker 2>wondering what word I'm saying, we're instead going to it

0:14:19.640 --> 0:14:21.800
<v Speaker 2>gets the modern date from Swyen and some other stuff,

0:14:21.800 --> 0:14:24.520
<v Speaker 2>and we'll talk about that, okay, But I'm gonna draw

0:14:24.520 --> 0:14:27.680
<v Speaker 2>on a different lineage first, because Sowyen isn't the first

0:14:27.680 --> 0:14:31.400
<v Speaker 2>place that the Christian holiday drew from. It came from

0:14:31.400 --> 0:14:34.960
<v Speaker 2>a holiday called Lemuria. You ever heard of Lemuria? The holiday?

0:14:35.560 --> 0:14:38.240
<v Speaker 3>No, it sounds if you if you asked me what

0:14:38.400 --> 0:14:40.280
<v Speaker 3>is Lamuria, I would say, I don't know.

0:14:40.400 --> 0:14:42.200
<v Speaker 4>It sounds like a skin disease.

0:14:43.040 --> 0:14:47.160
<v Speaker 3>Yeah, but yeah, no, I don't know what it is.

0:14:47.920 --> 0:14:51.160
<v Speaker 2>The most famous Limuria isn't what I'm going to talk

0:14:51.160 --> 0:14:53.680
<v Speaker 2>about today. The most famous Lamuria. And I'm ranking this

0:14:53.800 --> 0:14:58.000
<v Speaker 2>by the one that gets a Wikipedia page, okay without

0:14:58.320 --> 0:14:59.840
<v Speaker 2>one of them is Lamuria, and then one of them

0:14:59.920 --> 0:15:03.040
<v Speaker 2>is Lemuria holiday or whatever you know. Okay, the most

0:15:03.040 --> 0:15:05.400
<v Speaker 2>famous one is a fictional continent it's kind of an

0:15:05.440 --> 0:15:09.120
<v Speaker 2>Atlantis of the Indian Ocean. Ooh, that was all the

0:15:09.240 --> 0:15:12.440
<v Speaker 2>rage in nineteenth century occultism.

0:15:13.000 --> 0:15:19.080
<v Speaker 3>Nineteenth century occultism just a bottomless pit of weirdo shit. Okay, okay,

0:15:19.400 --> 0:15:21.360
<v Speaker 3>not surprised to hear, Lo Maria. This is also the

0:15:21.400 --> 0:15:23.840
<v Speaker 3>same time where people are like the Acashic Records, the

0:15:23.960 --> 0:15:28.920
<v Speaker 3>Infinite Library, that's vaguely fascistic, and you're just like, sure, guys.

0:15:29.120 --> 0:15:33.400
<v Speaker 2>It exactly, and this thing still the continent still has

0:15:33.440 --> 0:15:38.360
<v Speaker 2>weird cultural influences today. Incorrect people claim this continent is

0:15:38.400 --> 0:15:41.360
<v Speaker 2>where humans come from, that the first humans were called Limurians,

0:15:43.240 --> 0:15:45.680
<v Speaker 2>the continent, it's going to all tie together. The continent

0:15:45.720 --> 0:15:49.440
<v Speaker 2>gets its name from lemurs, which are the cute little

0:15:49.440 --> 0:15:50.800
<v Speaker 2>animals that look like squirrel monkeys.

0:15:50.800 --> 0:15:54.360
<v Speaker 3>Timon, No, that's no way, that's a mere cat. No,

0:15:54.440 --> 0:15:55.560
<v Speaker 3>Timon's a mere cat.

0:15:55.800 --> 0:15:56.440
<v Speaker 2>Oh it's okay.

0:15:57.640 --> 0:16:00.680
<v Speaker 4>So I only understand things out of Gascar.

0:16:02.680 --> 0:16:03.480
<v Speaker 2>I couldn't tell you.

0:16:04.280 --> 0:16:10.640
<v Speaker 3>Oh, they're the little They're like the FBI of Madagascar. Okay,

0:16:11.240 --> 0:16:13.600
<v Speaker 3>I understand the FBI. Okay.

0:16:15.240 --> 0:16:17.600
<v Speaker 2>I think I was gonna pretend like I just got it,

0:16:17.640 --> 0:16:18.240
<v Speaker 2>but they don't.

0:16:19.360 --> 0:16:22.840
<v Speaker 3>As I said, I'm like that's maybe a dishonest. They're like,

0:16:23.520 --> 0:16:26.600
<v Speaker 3>they're well, if you view the FBI as criminals, the

0:16:27.200 --> 0:16:30.680
<v Speaker 3>lemurs they're always you know, pulling little operations. Oh okay,

0:16:30.680 --> 0:16:35.360
<v Speaker 3>and they're generally considered to be you know, negative operations.

0:16:35.400 --> 0:16:37.760
<v Speaker 3>So that's why I think of them as the FBI.

0:16:38.040 --> 0:16:40.200
<v Speaker 2>Okay, see this actually does tie into where they get

0:16:40.200 --> 0:16:45.840
<v Speaker 2>their names. But okay, so lemurs. People were like, why

0:16:45.880 --> 0:16:48.320
<v Speaker 2>are there lemur fossils in Madagascar and also the Indian

0:16:48.400 --> 0:16:51.280
<v Speaker 2>subcontinent And they're not technically lemur fossils, but they're like

0:16:51.280 --> 0:16:54.080
<v Speaker 2>close right and not in the land in between the two.

0:16:54.400 --> 0:16:57.840
<v Speaker 2>And so the answer the actual answers continental drift. Probably

0:16:57.960 --> 0:17:01.560
<v Speaker 2>I lost a good chunk of my life skimming scholarly

0:17:01.680 --> 0:17:04.040
<v Speaker 2>articles about this before realizing this is like a tangent

0:17:04.080 --> 0:17:07.800
<v Speaker 2>of a tangent of a tangent of my point, uh huh.

0:17:07.840 --> 0:17:11.320
<v Speaker 2>But the important thing is it's not there because of

0:17:11.359 --> 0:17:13.359
<v Speaker 2>a mysterious continent that has disappeared.

0:17:14.080 --> 0:17:14.399
<v Speaker 4>Okay.

0:17:14.640 --> 0:17:18.760
<v Speaker 2>The Lemurs they get their name from the Latin lemorez,

0:17:19.400 --> 0:17:24.400
<v Speaker 2>which is ghosts. It is the Latin for ghosts. Whoa Okay, Lemurs,

0:17:24.640 --> 0:17:29.639
<v Speaker 2>like the FBI move at night and our spooky and

0:17:29.680 --> 0:17:30.119
<v Speaker 2>are scary.

0:17:30.160 --> 0:17:31.560
<v Speaker 4>Yeah, they're scary to us personally.

0:17:31.680 --> 0:17:36.199
<v Speaker 2>Yeah, yeah, exactly, much like lemurs have fucked with my

0:17:36.280 --> 0:17:45.560
<v Speaker 2>friends and so lemores, the Latin one, right, the Roman one.

0:17:46.840 --> 0:17:48.399
<v Speaker 2>If you have them in your house, If you have

0:17:48.440 --> 0:17:51.840
<v Speaker 2>ghosts in your house, what are you gonna do about it?

0:17:52.880 --> 0:17:53.600
<v Speaker 4>Call a lemur?

0:17:55.160 --> 0:17:58.680
<v Speaker 2>Basically, Yeah, you have to wait till early May for

0:17:58.800 --> 0:18:02.200
<v Speaker 2>the feast days of Lamur. Yeah, which was May ninth, eleventh,

0:18:02.200 --> 0:18:03.720
<v Speaker 2>and thirteenth. I don't know if it had to like

0:18:03.720 --> 0:18:05.240
<v Speaker 2>only be odd days or if they were like we

0:18:05.280 --> 0:18:08.080
<v Speaker 2>need a break between our feasts or what.

0:18:08.760 --> 0:18:11.040
<v Speaker 3>Okay, yeah, you sort of need a day to let

0:18:11.080 --> 0:18:11.960
<v Speaker 3>it course through.

0:18:12.800 --> 0:18:14.040
<v Speaker 2>Yeah, I like that.

0:18:14.680 --> 0:18:17.760
<v Speaker 3>I liked maybe it was just pooh days, like all right,

0:18:17.800 --> 0:18:19.840
<v Speaker 3>we're on one day and then we got to really

0:18:19.960 --> 0:18:21.920
<v Speaker 3>just pooh the next day.

0:18:22.400 --> 0:18:26.159
<v Speaker 2>Yeah. But then, yeah, that's pretty much almost certainly what happened.

0:18:27.920 --> 0:18:31.320
<v Speaker 2>There's only one guy whoever wrote about Le Maria. His

0:18:31.400 --> 0:18:33.000
<v Speaker 2>name was Ovid, and he wrote about it a long

0:18:33.040 --> 0:18:35.880
<v Speaker 2>ass time ago, so he actually knew a bit about

0:18:35.920 --> 0:18:37.640
<v Speaker 2>what he was talking about. So we have one account

0:18:37.680 --> 0:18:38.320
<v Speaker 2>of Lo Maurria.

0:18:38.880 --> 0:18:44.560
<v Speaker 4>Okay, are we talking like the ancient poet?

0:18:44.840 --> 0:18:45.119
<v Speaker 2>Yeah?

0:18:45.280 --> 0:18:49.880
<v Speaker 3>Yeah, oh okay, okay, Yeah.

0:18:48.640 --> 0:18:54.280
<v Speaker 2>So possibly even more apocor foolish. There was a holiday

0:18:54.280 --> 0:18:59.679
<v Speaker 2>called Ramia, which was the celebration of Remus, the brother

0:18:59.840 --> 0:19:02.960
<v Speaker 2>of Romulus, who yeah, like.

0:19:02.960 --> 0:19:06.520
<v Speaker 3>The way that Rome started titty sucker guys.

0:19:06.960 --> 0:19:11.520
<v Speaker 2>Yeah, yeah, since Rome's founding myth as two brothers got

0:19:11.520 --> 0:19:13.800
<v Speaker 2>into a pointless fucking argument and one killed the other

0:19:13.840 --> 0:19:17.800
<v Speaker 2>and now here we are, which makes sense for Rome

0:19:17.840 --> 0:19:22.639
<v Speaker 2>and basically all of European civilization that's descended from it. Yeah,

0:19:22.680 --> 0:19:25.320
<v Speaker 2>so there might have been a celebration called Ramuria, which

0:19:25.400 --> 0:19:28.560
<v Speaker 2>was like after they're like, hey, like remember me, bro,

0:19:29.240 --> 0:19:32.000
<v Speaker 2>you know, don't let people forget me. Like the ghost

0:19:32.119 --> 0:19:34.840
<v Speaker 2>came back and was like, there must be a holiday

0:19:34.920 --> 0:19:35.199
<v Speaker 2>for me.

0:19:37.520 --> 0:19:40.480
<v Speaker 3>I mean that kind of endears me to him, honestly,

0:19:40.520 --> 0:19:43.520
<v Speaker 3>because you're like, I guess if you could, you would

0:19:43.560 --> 0:19:44.119
<v Speaker 3>want to, right.

0:19:44.760 --> 0:19:47.719
<v Speaker 2>Yeah. I spent about three hours trying to figure out

0:19:47.720 --> 0:19:51.560
<v Speaker 2>if there's symbolism between Romulus versus u Rimus in terms

0:19:51.640 --> 0:19:53.640
<v Speaker 2>of like something that I could like tie it into

0:19:53.640 --> 0:19:56.920
<v Speaker 2>some other shit. They both were probably just dicks who

0:19:56.960 --> 0:19:57.920
<v Speaker 2>fucking killed each other.

0:19:59.080 --> 0:20:02.879
<v Speaker 3>Yeah, just brother things. You're like, this happens in litters

0:20:02.880 --> 0:20:04.200
<v Speaker 3>of kittens all the time.

0:20:04.600 --> 0:20:07.760
<v Speaker 2>Yeah, exactly exactly. I was like, well, is it like

0:20:07.800 --> 0:20:09.840
<v Speaker 2>a Cane and Abel thing? And then I found out

0:20:09.840 --> 0:20:12.960
<v Speaker 2>that there's just a fuck ton of stories from the

0:20:14.000 --> 0:20:15.480
<v Speaker 2>ye oldie times that.

0:20:15.560 --> 0:20:18.560
<v Speaker 3>Like so wild, Like sorry, can finish your that.

0:20:18.800 --> 0:20:21.840
<v Speaker 2>Oh, just there's so many fratricide stories in like every

0:20:22.240 --> 0:20:24.760
<v Speaker 2>part of everything that we have written down from a

0:20:24.800 --> 0:20:25.639
<v Speaker 2>long ast time ago.

0:20:26.280 --> 0:20:28.359
<v Speaker 3>There's just like so much of history that you're like

0:20:28.680 --> 0:20:32.400
<v Speaker 3>that you it just boils down to like two then

0:20:32.440 --> 0:20:34.760
<v Speaker 3>there were these two guys, and you're like, what, I

0:20:35.640 --> 0:20:38.480
<v Speaker 3>hate that that has impact on my life right now

0:20:38.600 --> 0:20:43.639
<v Speaker 3>that there once there was two guys. Honestly, I learned it.

0:20:43.680 --> 0:20:48.720
<v Speaker 3>I saw this gigantic painting last weekend of the Crucifixion.

0:20:49.160 --> 0:20:53.720
<v Speaker 3>Uh huh lungs. It was while I was bird watching.

0:20:53.960 --> 0:20:56.080
<v Speaker 3>I came across this large paint just in the middle

0:20:56.080 --> 0:20:58.719
<v Speaker 3>of the field. Yeah. You know, it may have been

0:20:58.760 --> 0:21:03.120
<v Speaker 3>a vision, You've had a christ like vision, but it

0:21:03.160 --> 0:21:07.680
<v Speaker 3>was I was at this at Forest Lawn Cemetery birdwatching

0:21:07.760 --> 0:21:11.000
<v Speaker 3>and they have this huge crucifixion painting for whatever reason,

0:21:11.320 --> 0:21:15.480
<v Speaker 3>and I learned about the two guys that Jesus got

0:21:15.520 --> 0:21:16.480
<v Speaker 3>crucified with.

0:21:16.760 --> 0:21:19.359
<v Speaker 2>Yeah, they're thieves right to God.

0:21:19.600 --> 0:21:20.480
<v Speaker 3>Just two guys.

0:21:20.560 --> 0:21:21.760
<v Speaker 4>I didn't know about these two guys.

0:21:21.800 --> 0:21:23.399
<v Speaker 3>I didn't pay attention in Sunday school.

0:21:23.760 --> 0:21:26.040
<v Speaker 4>But there are two guys. Yeah, the good thief and

0:21:26.080 --> 0:21:30.000
<v Speaker 4>the unrepentant thief. And their name's Rhyme, which is hilarious,

0:21:30.440 --> 0:21:33.720
<v Speaker 4>dismis and guestus. And you're like, and there's just a

0:21:33.720 --> 0:21:40.600
<v Speaker 4>whole exhibit on these two other guys. Anyways, I oppose once.

0:21:40.359 --> 0:21:41.680
<v Speaker 2>There was two culture.

0:21:41.960 --> 0:21:45.119
<v Speaker 3>Yeah, it's a lot of history that people care about.

0:21:45.240 --> 0:21:51.640
<v Speaker 2>Anyways, Well, you know what else people care about. They

0:21:51.920 --> 0:21:57.679
<v Speaker 2>care about buying objects instead of finding them in a field.

0:21:58.040 --> 0:22:01.320
<v Speaker 2>Although if you work hard enough at it, I'm sure

0:22:01.359 --> 0:22:03.359
<v Speaker 2>you could find any of the things that are about

0:22:03.400 --> 0:22:07.199
<v Speaker 2>to be advertised to you in the loosest version of

0:22:07.240 --> 0:22:16.040
<v Speaker 2>the word find, go steal a car. Here's ads. Okay,

0:22:16.040 --> 0:22:16.480
<v Speaker 2>we're back.

0:22:17.280 --> 0:22:17.960
<v Speaker 3>We're back.

0:22:18.720 --> 0:22:22.719
<v Speaker 2>So there's Remula, or the holiday that may or may

0:22:22.760 --> 0:22:29.760
<v Speaker 2>not have existed, but a Ramuria. I'm sorry, Muria, but

0:22:29.880 --> 0:22:33.440
<v Speaker 2>we do know that there's Lamuria, which, okay, if they're

0:22:33.480 --> 0:22:35.560
<v Speaker 2>like two holidays and so two guys, and they are

0:22:35.680 --> 0:22:38.840
<v Speaker 2>three days since May set aside for driving out angry spirits.

0:22:39.440 --> 0:22:42.040
<v Speaker 2>And of course, logically, the way that you get rid

0:22:42.080 --> 0:22:47.760
<v Speaker 2>of angry spirits is chanting obviously and black beans clearly.

0:22:47.960 --> 0:22:51.199
<v Speaker 3>Oh this is this is a I'm not familiar with

0:22:51.200 --> 0:22:52.040
<v Speaker 3>this second approach.

0:22:52.400 --> 0:22:54.399
<v Speaker 2>Oh interesting, Okay, well let me tell you how to

0:22:54.400 --> 0:22:54.639
<v Speaker 2>do it.

0:22:55.119 --> 0:22:55.439
<v Speaker 3>Okay.

0:22:55.920 --> 0:22:59.280
<v Speaker 2>So the restless spirits lamura's. They also have an evil cousin,

0:22:59.400 --> 0:23:03.679
<v Speaker 2>basically the larvae, which are like, there's a lot of

0:23:04.000 --> 0:23:06.040
<v Speaker 2>uncertainty about exactly what this is, but they're like the

0:23:06.200 --> 0:23:08.280
<v Speaker 2>like actually just kind of like fucked up evil spirits

0:23:08.280 --> 0:23:12.720
<v Speaker 2>that aren't necessarily like dead people. Okay, but the lamuras

0:23:12.800 --> 0:23:14.960
<v Speaker 2>anyone who died in a way that left them having

0:23:15.000 --> 0:23:17.679
<v Speaker 2>like a hard time getting into the afterlife, like sudden

0:23:17.720 --> 0:23:20.840
<v Speaker 2>death or young death or no funeral rights. They were

0:23:20.840 --> 0:23:21.600
<v Speaker 2>a lemur.

0:23:22.840 --> 0:23:27.400
<v Speaker 3>Or are so wait if you like have some sort

0:23:27.440 --> 0:23:31.000
<v Speaker 3>of unfinished business or something, as you you.

0:23:31.000 --> 0:23:35.120
<v Speaker 4>Are you are a lemur? Yeah, or reincarnate as that.

0:23:36.840 --> 0:23:36.879
<v Speaker 1>You?

0:23:37.400 --> 0:23:40.879
<v Speaker 2>Yes, as the animal definitely the definitely what I'm saying.

0:23:41.200 --> 0:23:42.920
<v Speaker 2>I definitely took three years of lat and don't know

0:23:42.960 --> 0:23:46.280
<v Speaker 2>how to pronounce any of it, so as did I.

0:23:46.920 --> 0:23:50.920
<v Speaker 3>Yes, waite so waite omnes.

0:23:51.760 --> 0:24:03.360
<v Speaker 2>A glass discipula pe sum as sums as aramarast arama

0:24:03.359 --> 0:24:05.880
<v Speaker 2>serrata serrunt there.

0:24:06.359 --> 0:24:08.879
<v Speaker 3>I always like, I think we just sort of like

0:24:09.080 --> 0:24:14.280
<v Speaker 3>got off on being like haha, fatuus puer, which for

0:24:14.359 --> 0:24:17.720
<v Speaker 3>anyone that learned a useful language just means stupid boy,

0:24:18.160 --> 0:24:20.200
<v Speaker 3>And I would find myself saying that often.

0:24:20.520 --> 0:24:23.879
<v Speaker 2>Excellent. Yeah, yeah, our our Latin teacher just let us cheat,

0:24:24.320 --> 0:24:27.120
<v Speaker 2>so I didn't learn any Latin and then he got

0:24:27.240 --> 0:24:30.000
<v Speaker 2>fired for sexually harassing students.

0:24:30.560 --> 0:24:33.960
<v Speaker 3>Oh what that was my art teacher, my Latin teacher

0:24:34.160 --> 0:24:37.119
<v Speaker 3>was was a buff board. Did you read those books

0:24:37.119 --> 0:24:39.520
<v Speaker 3>that were like about the family that got Stuck in

0:24:39.560 --> 0:24:42.480
<v Speaker 3>the ditch for like an entire textbook.

0:24:43.119 --> 0:24:46.720
<v Speaker 2>I didn't really go to class by the end of the.

0:24:47.840 --> 0:24:51.240
<v Speaker 3>I forgot You're cool, Okay. I was obsessed with my homework,

0:24:51.400 --> 0:24:55.280
<v Speaker 3>and so I was really invested in the Cornelia I

0:24:56.000 --> 0:25:00.320
<v Speaker 3>and there are various excellent males. Excellent, okay, Okay. You

0:25:00.320 --> 0:25:03.280
<v Speaker 3>continue its reincarnated as a leamur.

0:25:03.520 --> 0:25:05.480
<v Speaker 2>Definitely, and that's definitely what I mean. It's not that

0:25:05.520 --> 0:25:08.560
<v Speaker 2>you're a ghost with the same similar word. Yeah, yeah,

0:25:08.640 --> 0:25:12.880
<v Speaker 2>uh huh, I'm with you, Okay. So you can help

0:25:12.880 --> 0:25:15.760
<v Speaker 2>out the lemurs as well as help navigate the larvae,

0:25:15.840 --> 0:25:19.440
<v Speaker 2>the non ghost evil spirits. In a really creepily parallel

0:25:19.480 --> 0:25:22.040
<v Speaker 2>way to some sowin shit later, which makes the lineage

0:25:22.040 --> 0:25:24.960
<v Speaker 2>of everything like super murky. The way that you help

0:25:25.000 --> 0:25:27.159
<v Speaker 2>out your dead pals is you wash your hands in

0:25:27.200 --> 0:25:29.679
<v Speaker 2>spring water. Then you make a fist where your thumb

0:25:29.720 --> 0:25:32.600
<v Speaker 2>is under your fingers, like the way you shouldn't make

0:25:32.600 --> 0:25:33.240
<v Speaker 2>a fist, you know.

0:25:33.920 --> 0:25:34.960
<v Speaker 3>Yep, the scary way.

0:25:35.160 --> 0:25:38.480
<v Speaker 2>Yeah, and then you were doing that. Yeah. You fill

0:25:38.520 --> 0:25:40.880
<v Speaker 2>your mouth with black beans and then you spit them

0:25:40.880 --> 0:25:43.200
<v Speaker 2>out behind you as you walk through your house barefoot

0:25:43.200 --> 0:25:47.199
<v Speaker 2>at midnight. And the reason your barefoot, obviously is that

0:25:47.320 --> 0:25:50.680
<v Speaker 2>knots can't be anywhere near the ceremony because they prevent

0:25:50.800 --> 0:25:54.320
<v Speaker 2>the natural flow of energy, and so sandals have knots,

0:25:54.400 --> 0:25:58.680
<v Speaker 2>So no sandals barefoot makes sense. As for the fist thing,

0:25:58.720 --> 0:26:03.800
<v Speaker 2>it's called mono fico or fig hand, and the connotation

0:26:03.920 --> 0:26:06.480
<v Speaker 2>of the word fig means that actual translation of this

0:26:06.520 --> 0:26:10.399
<v Speaker 2>would be pussy hand, because your finger is fucking the

0:26:10.440 --> 0:26:12.760
<v Speaker 2>rest of your fingers, that is the connotation.

0:26:14.560 --> 0:26:15.840
<v Speaker 3>Is that necessary?

0:26:16.359 --> 0:26:20.840
<v Speaker 2>I've no idea want us to do it, ghosts, it.

0:26:20.880 --> 0:26:22.679
<v Speaker 3>Just feels like not relevant.

0:26:24.080 --> 0:26:26.639
<v Speaker 2>Nope, the black.

0:26:26.680 --> 0:26:30.480
<v Speaker 3>You have to have pussy hand to confront the ghosts.

0:26:30.520 --> 0:26:32.359
<v Speaker 4>Or to inter what is when you're doing this?

0:26:32.440 --> 0:26:32.840
<v Speaker 3>What are you?

0:26:33.440 --> 0:26:34.640
<v Speaker 4>What are you accomplishing?

0:26:34.800 --> 0:26:35.399
<v Speaker 3>Is my question.

0:26:35.600 --> 0:26:39.000
<v Speaker 2>Well, when you spit out the black beans, this attracts

0:26:39.000 --> 0:26:41.240
<v Speaker 2>the lemurs and they're behind you, right you can't see them. Well,

0:26:41.240 --> 0:26:45.439
<v Speaker 2>that's happening. And you chant, I send thee with these beans,

0:26:45.480 --> 0:26:48.840
<v Speaker 2>I redeem me and mine And you chant that nine

0:26:48.920 --> 0:26:52.840
<v Speaker 2>times uh huh, while everyone else in the house clangs

0:26:52.840 --> 0:26:56.200
<v Speaker 2>bronze pots and says, ghosts of my fathers and ancestors

0:26:56.240 --> 0:27:00.800
<v Speaker 2>be gone. Then you wash your hand and spring water

0:27:01.359 --> 0:27:04.760
<v Speaker 2>three times m h and and then you can look

0:27:04.880 --> 0:27:06.480
<v Speaker 2>to see if it worked. And you know how they

0:27:06.520 --> 0:27:10.240
<v Speaker 2>know it worked when you look at the end of

0:27:10.240 --> 0:27:12.560
<v Speaker 2>the ritual. You can turn around and look and there's

0:27:12.600 --> 0:27:13.840
<v Speaker 2>no leamurres behind you.

0:27:15.240 --> 0:27:18.880
<v Speaker 3>Oh so it does. I would guess that the success

0:27:18.960 --> 0:27:20.399
<v Speaker 3>rate is extremely high.

0:27:20.560 --> 0:27:24.040
<v Speaker 2>Yeah, I'm William Betten. No one saw lamarill around behind

0:27:24.040 --> 0:27:25.439
<v Speaker 2>them after doing all this work.

0:27:25.800 --> 0:27:29.159
<v Speaker 3>Well, that's great, that's great. I like that that. This

0:27:29.320 --> 0:27:32.520
<v Speaker 3>is also like, it's necessary to have the support of

0:27:32.560 --> 0:27:36.399
<v Speaker 3>everyone who lives with you in order to accomplish this.

0:27:36.560 --> 0:27:40.720
<v Speaker 3>Everyone has to be a believer. That's Is there any generally,

0:27:40.760 --> 0:27:46.000
<v Speaker 3>is there any point in this ceremony where someone would

0:27:46.000 --> 0:27:49.640
<v Speaker 3>see the theoretical lamoureau where they stand, or is it

0:27:50.200 --> 0:27:51.160
<v Speaker 3>conveniently like.

0:27:52.960 --> 0:27:55.120
<v Speaker 2>I don't know, interesting, you know, I mean obviously it's

0:27:55.160 --> 0:27:57.080
<v Speaker 2>like ghosts and things are things that a lot of

0:27:57.080 --> 0:27:59.159
<v Speaker 2>people have seen in this world, you know.

0:27:59.400 --> 0:28:03.000
<v Speaker 3>I mean I I don't even disbelieve it, but I just.

0:28:04.640 --> 0:28:05.120
<v Speaker 4>Interesting.

0:28:05.480 --> 0:28:09.720
<v Speaker 3>Interesting. I as a lover you know, black beans, that's

0:28:09.760 --> 0:28:11.960
<v Speaker 3>an integral part of my Chipotle order, and I didn't

0:28:12.000 --> 0:28:15.760
<v Speaker 3>realize that there was a kind of a cosmic use

0:28:15.960 --> 0:28:17.040
<v Speaker 3>of that food.

0:28:17.240 --> 0:28:19.080
<v Speaker 2>Yeah, yeah, I wonder what happened if you use white

0:28:19.119 --> 0:28:21.800
<v Speaker 2>beans like right opposite?

0:28:21.960 --> 0:28:25.720
<v Speaker 3>Does it do something else? Or you know, we should

0:28:25.760 --> 0:28:28.440
<v Speaker 3>try it? It means they stay yeah.

0:28:28.280 --> 0:28:30.679
<v Speaker 2>Totally yeah, or if you put ones that are like

0:28:30.720 --> 0:28:33.000
<v Speaker 2>slightly hallucinogenic in your mouth and you do see that.

0:28:33.440 --> 0:28:37.320
<v Speaker 2>Limeris immediately after the Limeray holiday where the our Guy,

0:28:37.720 --> 0:28:40.920
<v Speaker 2>which are more Roman pagan holidays, and these involved mock

0:28:41.000 --> 0:28:43.920
<v Speaker 2>human sacrifices were like straw dummies were tossed into the river,

0:28:44.600 --> 0:28:48.480
<v Speaker 2>which is possibly like the main suggestion people have around

0:28:48.480 --> 0:28:51.400
<v Speaker 2>this is that basically, like every culture eventually was like

0:28:51.400 --> 0:28:54.360
<v Speaker 2>what if we stop sacrificing people and they're like, well,

0:28:54.360 --> 0:28:55.880
<v Speaker 2>how would we do that? And you're like, well, what

0:28:55.920 --> 0:28:58.600
<v Speaker 2>if we fake sacrifice people? And you have this like

0:28:58.640 --> 0:29:03.360
<v Speaker 2>transitional period where they fake sacrifice people, okay, and which

0:29:03.440 --> 0:29:05.320
<v Speaker 2>is kind of you know, they want to symbolically kill

0:29:05.360 --> 0:29:08.280
<v Speaker 2>some dudes, which is a lot like majority voting. It's

0:29:08.280 --> 0:29:10.680
<v Speaker 2>a symbolic war where you see which side with win

0:29:11.040 --> 0:29:13.120
<v Speaker 2>would win without actually stabbing each other to death.

0:29:13.200 --> 0:29:14.120
<v Speaker 3>It's very true.

0:29:15.680 --> 0:29:17.840
<v Speaker 2>This whole sequence of events meant in May was at

0:29:17.960 --> 0:29:21.080
<v Speaker 2>the unluckiest month to get married. So keep that in

0:29:21.160 --> 0:29:25.880
<v Speaker 2>mind anyone who wants to adhere to Rouman pagan social norms, right,

0:29:26.200 --> 0:29:30.680
<v Speaker 2>which you should absolutely Fortunately, very few people get married

0:29:30.680 --> 0:29:32.000
<v Speaker 2>in May. It would be very.

0:29:32.000 --> 0:29:34.760
<v Speaker 3>Yeahluck No, I've certainly never been to a wedding in May,

0:29:35.040 --> 0:29:36.520
<v Speaker 3>much less officiated one.

0:29:36.880 --> 0:29:40.040
<v Speaker 2>I've never been married in May. I've never rented that

0:29:40.120 --> 0:29:41.760
<v Speaker 2>sentence a little bit earlier, but.

0:29:42.600 --> 0:29:45.520
<v Speaker 3>I only became amenable to getting married recently when I

0:29:45.520 --> 0:29:50.240
<v Speaker 3>found a novelty halloween band played weddings, and now I'm like,

0:29:51.960 --> 0:29:53.160
<v Speaker 3>maybe I should think about it.

0:29:54.160 --> 0:29:58.560
<v Speaker 2>I once hitchiked across the country with some crosspunk I

0:29:58.600 --> 0:30:01.200
<v Speaker 2>met at a Rainbow g when we were twenty and

0:30:01.280 --> 0:30:02.680
<v Speaker 2>we were decided we were going to get married in

0:30:02.760 --> 0:30:06.360
<v Speaker 2>Vegas on the way, but then we couldn't hitchhike very

0:30:06.360 --> 0:30:09.040
<v Speaker 2>well together because we were both scary looking and she

0:30:09.080 --> 0:30:12.160
<v Speaker 2>had a very large dog. Mm hmm, so we didn't

0:30:12.160 --> 0:30:12.640
<v Speaker 2>get married.

0:30:13.760 --> 0:30:16.360
<v Speaker 3>Well that's the breaks. I feel like we both just

0:30:16.400 --> 0:30:19.360
<v Speaker 3>said sentences that are very true to who we are

0:30:19.640 --> 0:30:20.080
<v Speaker 3>at our.

0:30:20.040 --> 0:30:24.040
<v Speaker 1>Core, and I silently laughed in the background.

0:30:27.840 --> 0:30:31.200
<v Speaker 2>Okay, so that's Lameriam okay. And then there's Sowen. Yes,

0:30:31.640 --> 0:30:34.440
<v Speaker 2>Sowen is the Celtic holiday that shares all Saints' Day

0:30:34.520 --> 0:30:38.120
<v Speaker 2>November one, and it starts the night before October thirty. First,

0:30:39.280 --> 0:30:43.440
<v Speaker 2>what exactly Sowen is is argued about constantly. There is

0:30:43.480 --> 0:30:46.440
<v Speaker 2>some stuff we do know. For example, we know that

0:30:46.600 --> 0:30:49.160
<v Speaker 2>almost everything written about it was written by medieval.

0:30:48.920 --> 0:30:51.320
<v Speaker 3>Christians, famously trustworthy.

0:30:51.800 --> 0:30:55.560
<v Speaker 2>Yeah exactly. I was like when I was like learning

0:30:55.600 --> 0:30:57.720
<v Speaker 2>about dramatic paganism like the Norse gods and stuff, and

0:30:57.720 --> 0:30:59.040
<v Speaker 2>when I realized it was like all written by a

0:30:59.120 --> 0:31:01.440
<v Speaker 2>Christian monk, I was like, is any of this any good?

0:31:01.480 --> 0:31:04.040
<v Speaker 2>Does this work can get? And then it turns out

0:31:04.120 --> 0:31:10.479
<v Speaker 2>everything's just complicated and whatever. Yeah. The main argument that

0:31:10.520 --> 0:31:13.680
<v Speaker 2>people have is about how much it was a time

0:31:13.760 --> 0:31:16.800
<v Speaker 2>of magic and death versus just a big social gathering.

0:31:17.600 --> 0:31:20.920
<v Speaker 2>I lean towards it actually was both, based on everything

0:31:20.920 --> 0:31:25.080
<v Speaker 2>that I've been reading, but it absolutely was a big

0:31:25.080 --> 0:31:30.560
<v Speaker 2>social gathering that was probably also time of magic and death. Okay, Celts,

0:31:31.560 --> 0:31:33.840
<v Speaker 2>you could say that they are the hidden people, kell

0:31:33.960 --> 0:31:37.320
<v Speaker 2>being the Indo European prefix for hidden. They are a

0:31:37.400 --> 0:31:40.000
<v Speaker 2>very diverse collection of peoples, a ton of different tribes

0:31:40.040 --> 0:31:42.719
<v Speaker 2>that's spread out across Europe and the British Isles. They

0:31:42.800 --> 0:31:44.960
<v Speaker 2>use an oral history by and large, so we don't

0:31:45.000 --> 0:31:46.800
<v Speaker 2>have much about them beside what was written by their

0:31:46.880 --> 0:31:50.920
<v Speaker 2>enemies who talk about human sacrifice and how their primitive

0:31:50.920 --> 0:31:52.800
<v Speaker 2>people live in bogs or whatever the fuck you know.

0:31:54.840 --> 0:31:57.560
<v Speaker 2>But certain histories and traditions only linger in the margins.

0:31:57.880 --> 0:31:59.880
<v Speaker 2>So most of what's left of the traditions and lang,

0:32:00.000 --> 0:32:02.760
<v Speaker 2>which is of the Celts, are found in Ireland, Scotland,

0:32:02.800 --> 0:32:07.320
<v Speaker 2>Wales and a few other places. Right, Sowyn is one

0:32:07.320 --> 0:32:10.080
<v Speaker 2>of the big four Celtic pagan holidays that we know about,

0:32:10.400 --> 0:32:12.720
<v Speaker 2>and it was on November first. I mean, I doubt

0:32:12.720 --> 0:32:15.720
<v Speaker 2>they had the specific calendar, but let's just go with it, right. Sure,

0:32:16.560 --> 0:32:18.920
<v Speaker 2>sometimes it gets called a harvest festival. But apparently that's

0:32:18.960 --> 0:32:22.440
<v Speaker 2>not really true because November first isn't really a big

0:32:22.480 --> 0:32:27.480
<v Speaker 2>deal for agriculturists. Neither is May first. It's not the

0:32:27.600 --> 0:32:32.800
<v Speaker 2>time for planting or reaping because beltane and sown in

0:32:32.840 --> 0:32:37.280
<v Speaker 2>the Celtic tradition, they're important to pastoralists. Okay, it's when

0:32:37.320 --> 0:32:39.960
<v Speaker 2>you take your herds to different pastures. So instead of

0:32:40.000 --> 0:32:42.760
<v Speaker 2>having a harvest festival, they have a like we're taking

0:32:42.800 --> 0:32:45.800
<v Speaker 2>the cows out of the high hills, out of the highlands, a.

0:32:45.760 --> 0:32:49.160
<v Speaker 3>Little cow party, and we're are the four main holidays?

0:32:49.160 --> 0:32:52.080
<v Speaker 3>Are these separated generally by season?

0:32:52.280 --> 0:32:52.640
<v Speaker 4>Are there?

0:32:53.000 --> 0:32:56.280
<v Speaker 2>Or I can't remember the other two off the top

0:32:56.280 --> 0:32:58.080
<v Speaker 2>of my head. I think they are the sole ses,

0:32:58.200 --> 0:32:59.640
<v Speaker 2>but I could be wrong.

0:33:00.160 --> 0:33:00.840
<v Speaker 4>Makes sense to me.

0:33:01.480 --> 0:33:03.360
<v Speaker 2>I think one of them is low. Oh man, no,

0:33:03.680 --> 0:33:06.400
<v Speaker 2>I'm anyone listening. Your nose is now mad at me,

0:33:06.440 --> 0:33:09.400
<v Speaker 2>But so it goes. Don't message me about it on

0:33:09.640 --> 0:33:14.800
<v Speaker 2>Insta know every single up myself. Yeah that is people

0:33:14.920 --> 0:33:20.560
<v Speaker 2>get I know you know that was a podcaster before,

0:33:20.640 --> 0:33:22.880
<v Speaker 2>very frustrated that just because you know one thing doesn't

0:33:22.880 --> 0:33:23.800
<v Speaker 2>mean you know another thing.

0:33:24.200 --> 0:33:26.760
<v Speaker 3>I do feel sometimes that the feedback I mean, and

0:33:27.120 --> 0:33:29.360
<v Speaker 3>often I get a lot of great, very helpful feedback,

0:33:29.400 --> 0:33:31.320
<v Speaker 3>and every once in a while I get how dare

0:33:31.360 --> 0:33:36.440
<v Speaker 3>you not have lived my exact life? And you're like, I,

0:33:36.520 --> 0:33:39.680
<v Speaker 3>you know, can't, can't speak to it, don't know, don't know.

0:33:40.280 --> 0:33:44.400
<v Speaker 2>Yeah, until you kill them and then step into their.

0:33:44.280 --> 0:33:46.680
<v Speaker 3>Body precisely, precisely.

0:33:48.080 --> 0:33:49.600
<v Speaker 2>And there's a lot to be said about how the

0:33:49.600 --> 0:33:54.680
<v Speaker 2>Gaels were seen as barbaric, specifically for preferring pastoralism to agriculture. Basically,

0:33:54.720 --> 0:33:56.239
<v Speaker 2>people mean like, don't you want to like stay in

0:33:56.240 --> 0:33:58.520
<v Speaker 2>one place and grow things? And they're like, I'm good,

0:33:58.640 --> 0:34:01.000
<v Speaker 2>I have a cow. I need just hang out with

0:34:01.040 --> 0:34:04.080
<v Speaker 2>the cow. Why would I? It gives me what I need?

0:34:04.120 --> 0:34:06.200
<v Speaker 2>What the fuck? If you ever want to get mad,

0:34:06.280 --> 0:34:09.280
<v Speaker 2>you should read what Angles from Marks and Engles, famous

0:34:09.280 --> 0:34:13.880
<v Speaker 2>comedy duo had to say about the Irish Really oh god,

0:34:14.320 --> 0:34:18.879
<v Speaker 2>it wasn't nice stuff, no kidding, although he sure fetishized

0:34:18.960 --> 0:34:21.640
<v Speaker 2>the Irish women of course anyway.

0:34:21.719 --> 0:34:24.920
<v Speaker 3>Really also a misogynist to the people that he had

0:34:24.960 --> 0:34:25.640
<v Speaker 3>no respect for.

0:34:26.280 --> 0:34:26.919
<v Speaker 4>Wow wow wow.

0:34:27.400 --> 0:34:32.000
<v Speaker 2>Yeah. So November first is Swen. It's the celebration of

0:34:32.040 --> 0:34:33.799
<v Speaker 2>the coming of winter. It's the time to take the

0:34:33.840 --> 0:34:36.040
<v Speaker 2>cows of the high pasture. And slaughter them. It's the

0:34:36.040 --> 0:34:38.359
<v Speaker 2>perfect time for sacrifice. You're like, I mean, you're killing

0:34:38.400 --> 0:34:42.279
<v Speaker 2>the moo guys anyway, right, m h and thanks, thanks

0:34:42.320 --> 0:34:43.879
<v Speaker 2>for laughing at that. I'm pretty proud of that show,

0:34:44.160 --> 0:34:48.360
<v Speaker 2>and so I was really thrilled. It's also when alcohol

0:34:48.440 --> 0:34:50.479
<v Speaker 2>is most readily available, at least according to one source

0:34:50.520 --> 0:34:53.600
<v Speaker 2>I read, which probably ties into all the like magic

0:34:53.640 --> 0:34:55.720
<v Speaker 2>and mischief and shit that comes from Sowen.

0:34:56.160 --> 0:34:58.320
<v Speaker 3>Uh huh.

0:34:58.360 --> 0:35:00.320
<v Speaker 2>The thing that we know happened is that on and

0:35:00.400 --> 0:35:03.360
<v Speaker 2>various tribes from different places and Ireland would gather and

0:35:04.320 --> 0:35:06.839
<v Speaker 2>they would have huge bonfires, and various kings would make

0:35:06.920 --> 0:35:10.880
<v Speaker 2>various pronouncements. Ireland has had no shortage of kings, but

0:35:11.000 --> 0:35:13.239
<v Speaker 2>fortunately it wasn't very good at centralizing them, so usually

0:35:13.239 --> 0:35:17.200
<v Speaker 2>it had multiple At any given time, there were contests

0:35:17.280 --> 0:35:21.480
<v Speaker 2>and feasts and sacrifices. There was possibly human sacrifice and

0:35:21.520 --> 0:35:26.800
<v Speaker 2>then later some like representative of sacrifice stuff. There was divination,

0:35:26.920 --> 0:35:28.840
<v Speaker 2>which we'll talk about in a bit, and there was

0:35:28.840 --> 0:35:33.520
<v Speaker 2>a bunch of other ritual stuff, gotcha, that's what's certain.

0:35:33.880 --> 0:35:36.920
<v Speaker 2>Then there's the argued stuff. I tend to believe that

0:35:37.000 --> 0:35:39.920
<v Speaker 2>all the magic and death stuff because that argument is

0:35:39.960 --> 0:35:44.560
<v Speaker 2>really politicized because Christians want to be like, no, there's

0:35:44.560 --> 0:35:49.439
<v Speaker 2>no paganism in Halloween, right, But then on the other hand,

0:35:49.520 --> 0:35:52.479
<v Speaker 2>there's people who are like, no, everything is super cool

0:35:52.520 --> 0:35:55.560
<v Speaker 2>and magic y and buy my books right, Like it's

0:35:55.680 --> 0:36:00.360
<v Speaker 2>just fucking there's not trustworthy people in the like modern

0:36:00.760 --> 0:36:02.879
<v Speaker 2>pagan versus Christian arguments.

0:36:03.239 --> 0:36:05.239
<v Speaker 3>Yeah, there, I mean, everyone's got a vested interest, and

0:36:05.560 --> 0:36:09.200
<v Speaker 3>I feel like on the on the non Christian end

0:36:09.520 --> 0:36:13.600
<v Speaker 3>there it is becoming increasingly muddled because it seems like

0:36:13.640 --> 0:36:18.239
<v Speaker 3>there is such an opportunity to I don't want to

0:36:18.239 --> 0:36:22.760
<v Speaker 3>say this without being like being disrespectful to people's beliefs,

0:36:22.800 --> 0:36:24.960
<v Speaker 3>because I'm not saying that this is something I completely

0:36:24.960 --> 0:36:27.439
<v Speaker 3>disbelieve in at all, But I do think that there's

0:36:27.520 --> 0:36:30.919
<v Speaker 3>time points in history, very likely one we're living through

0:36:31.000 --> 0:36:33.800
<v Speaker 3>right now, where people would very much like to believe

0:36:33.880 --> 0:36:40.480
<v Speaker 3>in magic, and that brings out a bunch of predatory types.

0:36:40.719 --> 0:36:43.920
<v Speaker 2>Totally and like, and one of the other things is like, like,

0:36:43.960 --> 0:36:45.880
<v Speaker 2>I'm going to do some of the ritual stuff that

0:36:45.880 --> 0:36:48.040
<v Speaker 2>I'm going to be talking about. I'm planning to do it.

0:36:48.719 --> 0:36:51.279
<v Speaker 2>Oh that's amazing the day after you walk here to this,

0:36:52.920 --> 0:36:55.839
<v Speaker 2>And because I don't know why the fuck not. And

0:36:55.880 --> 0:36:57.760
<v Speaker 2>to me, the fact that a lot of it comes

0:36:57.760 --> 0:37:02.719
<v Speaker 2>from syncretic traditions is fine. I have no problem with that,

0:37:03.120 --> 0:37:08.520
<v Speaker 2>you know. And so another thing that might have happened

0:37:08.520 --> 0:37:10.120
<v Speaker 2>on SOO, and this is actually what I'm gonna do

0:37:10.120 --> 0:37:14.919
<v Speaker 2>on Sowen this year, is that unsuccessful kings are ritually sacrificed.

0:37:15.680 --> 0:37:18.520
<v Speaker 2>Oh you're gonna kill a guy, yeah, yeah, but only

0:37:18.520 --> 0:37:19.920
<v Speaker 2>a king. I gotta find a monarch.

0:37:20.520 --> 0:37:24.160
<v Speaker 3>Yeah, okay, that is a slaughter, slaughter of flop.

0:37:24.760 --> 0:37:26.239
<v Speaker 4>I'm happy to do it.

0:37:26.600 --> 0:37:30.160
<v Speaker 2>Yeah, it's possible, like, no one's quite sure. But basically

0:37:30.160 --> 0:37:32.160
<v Speaker 2>some of the bog bodies people are starting to be like,

0:37:32.480 --> 0:37:36.680
<v Speaker 2>we think that's a sacrificed king. Oh wow, they might

0:37:36.680 --> 0:37:39.440
<v Speaker 2>have had their nipples cut off and then stabbed and

0:37:39.480 --> 0:37:41.080
<v Speaker 2>beheaded and thrown into bogs.

0:37:42.400 --> 0:37:46.600
<v Speaker 3>I've been to a bog buddy, bog body, bug body,

0:37:46.840 --> 0:37:50.480
<v Speaker 3>a bog body exhibit or too in my day, and

0:37:51.360 --> 0:37:53.120
<v Speaker 3>that would be said, that would be huge for the

0:37:53.120 --> 0:37:57.040
<v Speaker 3>bog body community if that is if true, I know,

0:37:57.120 --> 0:37:58.760
<v Speaker 3>And it's like it's a little bit of a stretch

0:37:58.760 --> 0:38:00.279
<v Speaker 3>as a story, and who's making this claim and it's

0:38:00.280 --> 0:38:01.520
<v Speaker 3>based on a lot of the stuff where like a

0:38:01.560 --> 0:38:05.280
<v Speaker 3>lot of the bog body people were like fed better

0:38:05.360 --> 0:38:07.439
<v Speaker 3>and like like it seems to be that they seem

0:38:07.480 --> 0:38:09.319
<v Speaker 3>to be like upper class in some way or whatever,

0:38:09.560 --> 0:38:12.160
<v Speaker 3>right right, and.

0:38:12.040 --> 0:38:14.360
<v Speaker 2>Like more than one of them had like weird stuff

0:38:14.400 --> 0:38:15.520
<v Speaker 2>around their nipples going on.

0:38:16.960 --> 0:38:20.160
<v Speaker 3>Interesting, Like all we know is that they ate well

0:38:20.440 --> 0:38:22.120
<v Speaker 3>and they had weird nipples.

0:38:22.400 --> 0:38:25.520
<v Speaker 2>Yeah. So yeah, lots of kings might have gotten dead

0:38:25.719 --> 0:38:28.719
<v Speaker 2>on Sowen, which is cool. And I wonder how much

0:38:28.760 --> 0:38:30.839
<v Speaker 2>of old human sacrifice was just well, like this guy

0:38:30.880 --> 0:38:33.080
<v Speaker 2>said he'd be a good leader, but he wasn't. So

0:38:33.120 --> 0:38:34.799
<v Speaker 2>I guess we should just give him to the gods now,

0:38:36.320 --> 0:38:38.200
<v Speaker 2>because there's a lot of like that stuff gets into

0:38:39.520 --> 0:38:45.600
<v Speaker 2>later whatever, But what doesn't come later, what comes now

0:38:47.239 --> 0:38:48.200
<v Speaker 2>is advertisement.

0:38:48.440 --> 0:38:52.279
<v Speaker 3>Wow that was so good. Wow, you really did get

0:38:52.280 --> 0:38:52.919
<v Speaker 3>me with that one.

0:38:53.200 --> 0:38:57.880
<v Speaker 2>Yeah, my one actual top that I'm good at cynically

0:38:58.400 --> 0:39:02.560
<v Speaker 2>transitioning to ads like these what great prices.

0:39:01.960 --> 0:39:05.040
<v Speaker 3>Like these great products you're about to find out about.

0:39:09.160 --> 0:39:09.719
<v Speaker 2>And we're back.

0:39:10.360 --> 0:39:12.160
<v Speaker 4>So we have potentially some dead kings.

0:39:12.760 --> 0:39:15.960
<v Speaker 2>Yeah, we have potentially some dead kings. It's also probably

0:39:16.000 --> 0:39:18.520
<v Speaker 2>the Festival of the Dead. That is the like the

0:39:18.520 --> 0:39:21.680
<v Speaker 2>big argued thing that makes sense to me. Too to

0:39:22.080 --> 0:39:24.520
<v Speaker 2>go under the assumption that it was, which I that

0:39:24.680 --> 0:39:27.920
<v Speaker 2>is actually what I think. But the Celts, like a

0:39:27.960 --> 0:39:30.680
<v Speaker 2>lot of people, believed in a lot of different realms, right,

0:39:30.800 --> 0:39:35.399
<v Speaker 2>there's most notably there's Earth or the realm war stuck in. Yeah,

0:39:35.760 --> 0:39:37.960
<v Speaker 2>then there's the other world with a big capital O.

0:39:38.800 --> 0:39:41.160
<v Speaker 2>It's got a bunch of different names. Most famous is

0:39:41.160 --> 0:39:44.600
<v Speaker 2>probably Tyrannog, which is either a name for the whole

0:39:44.600 --> 0:39:47.120
<v Speaker 2>place or just a part of it. And this is

0:39:47.160 --> 0:39:50.239
<v Speaker 2>like the land of the Fairies, the Promised Land, the

0:39:50.320 --> 0:39:51.600
<v Speaker 2>land of everlasting youth.

0:39:52.280 --> 0:39:56.799
<v Speaker 3>I learned about that from watching Titanic when I was nine.

0:39:57.120 --> 0:39:58.480
<v Speaker 2>Well, they talk about nearing an Noog in it.

0:39:59.239 --> 0:40:04.719
<v Speaker 3>They do. There's a mother with children on the Titanic.

0:40:04.800 --> 0:40:07.920
<v Speaker 3>They're about to, you know, drown on the Titanic, and

0:40:07.960 --> 0:40:09.960
<v Speaker 3>she's saying that that's where they're headed. They're headed to

0:40:09.960 --> 0:40:13.600
<v Speaker 3>the land of Tyrannanog, the land of eternal youth and beauty.

0:40:13.920 --> 0:40:15.879
<v Speaker 3>The kids are crying because they of course are about

0:40:15.880 --> 0:40:18.399
<v Speaker 3>to drown on the Titanic. But that's where I learned

0:40:18.400 --> 0:40:18.839
<v Speaker 3>about it.

0:40:19.520 --> 0:40:23.640
<v Speaker 2>That makes sense, And honestly, faith is a really good

0:40:23.640 --> 0:40:28.520
<v Speaker 2>counterpoint to anxiety. So yeah, I like totally get that, Like,

0:40:28.560 --> 0:40:30.640
<v Speaker 2>I want to believe in Tyrannanog while the fucking ship

0:40:30.680 --> 0:40:34.040
<v Speaker 2>is going down, Like what are my other options being?

0:40:34.120 --> 0:40:37.080
<v Speaker 2>Like no, only this is real and I'm about to

0:40:37.160 --> 0:40:42.160
<v Speaker 2>not ever have anything ever again, like deep but you know, Yeah,

0:40:43.080 --> 0:40:45.600
<v Speaker 2>So Tyrannanog is one of the mystical is where the

0:40:45.640 --> 0:40:49.160
<v Speaker 2>mystical precursors of the Irish people live, the fairies or

0:40:49.200 --> 0:40:54.759
<v Speaker 2>the gods, the too hot Todnin and twice a year

0:40:55.000 --> 0:40:58.279
<v Speaker 2>on Beltane and Sowen. The veil is thin between our

0:40:58.320 --> 0:41:02.000
<v Speaker 2>world and other world. So Sowyn is a liminal festival

0:41:02.040 --> 0:41:03.760
<v Speaker 2>at the end of summer. It's the start of winter,

0:41:04.320 --> 0:41:06.840
<v Speaker 2>and it's a time when everything is possible and nothing

0:41:06.960 --> 0:41:09.799
<v Speaker 2>is the same. And that's I love that shit. And

0:41:09.800 --> 0:41:14.839
<v Speaker 2>that's still part of fucking Halloween. I think it's also

0:41:14.880 --> 0:41:19.160
<v Speaker 2>when the Four Mourians, which was another ancient Irish race,

0:41:19.239 --> 0:41:22.440
<v Speaker 2>the race of evil Giants, they demanded a yearly tax

0:41:22.680 --> 0:41:25.840
<v Speaker 2>of two thirds of the corn, milk and children from.

0:41:27.239 --> 0:41:29.600
<v Speaker 3>Folks top three products.

0:41:30.040 --> 0:41:35.040
<v Speaker 2>Yeah, they were driven out, and they were driven out

0:41:35.440 --> 0:41:40.040
<v Speaker 2>specifically by the goddess Morgan and the hero agnes Og,

0:41:40.320 --> 0:41:44.240
<v Speaker 2>and they drove the monsters out from Ireland on sown, Okay,

0:41:45.640 --> 0:41:47.319
<v Speaker 2>which makes sense because that's when they show up, but

0:41:47.360 --> 0:41:53.080
<v Speaker 2>you know, still wild shit. Yeah. Irish mythology, at least

0:41:53.080 --> 0:41:56.359
<v Speaker 2>as it was written by a Christian eleventh century Christian guy,

0:41:56.640 --> 0:41:58.920
<v Speaker 2>is a series of different people replacing one another in

0:41:58.960 --> 0:42:02.560
<v Speaker 2>the area. There were six groups. The first four had

0:42:02.600 --> 0:42:04.920
<v Speaker 2>been killed or driven out entirely. The fifth were the

0:42:04.960 --> 0:42:07.560
<v Speaker 2>pagan gods who disappeared into the other world but are

0:42:07.600 --> 0:42:10.200
<v Speaker 2>still around. Some folks argue that this is people talking

0:42:10.239 --> 0:42:14.120
<v Speaker 2>about the picts, and then there's the sixth, the modern humans,

0:42:14.160 --> 0:42:17.640
<v Speaker 2>the Gaels. This book, the history of Ireland from the

0:42:17.640 --> 0:42:22.160
<v Speaker 2>eleventh century, is called the Book of Invasions, which is

0:42:22.800 --> 0:42:24.880
<v Speaker 2>what a fucking name for a country's history.

0:42:25.320 --> 0:42:27.400
<v Speaker 4>Truly, I'm like harsh but fair.

0:42:27.880 --> 0:42:31.200
<v Speaker 2>I know, they kind of set themselves up with that.

0:42:31.840 --> 0:42:36.840
<v Speaker 3>Yeah, seems kind of antagonistic, but I see where the

0:42:36.920 --> 0:42:37.879
<v Speaker 3>reality is.

0:42:38.120 --> 0:42:42.200
<v Speaker 2>Yeah, And this book was I think intentionally written to

0:42:42.320 --> 0:42:46.799
<v Speaker 2>Christianized people. So so many of the European pagan books

0:42:46.840 --> 0:42:51.280
<v Speaker 2>are from Christian monks, as I've complained about already. Sometimes

0:42:51.280 --> 0:42:53.160
<v Speaker 2>people say the dead went to the other world, like

0:42:53.200 --> 0:42:55.480
<v Speaker 2>in that movie The Titanic, which I definitely didn't just

0:42:55.480 --> 0:42:57.239
<v Speaker 2>add to the script. I totally had it in.

0:42:57.160 --> 0:43:00.680
<v Speaker 3>There, absolutely, and it is called The Titanic, and I

0:43:00.680 --> 0:43:02.960
<v Speaker 3>think that that's something that people need to remember about

0:43:02.960 --> 0:43:04.759
<v Speaker 3>the movie The Titanic, which we love.

0:43:05.320 --> 0:43:08.040
<v Speaker 2>Yeah, I actually really did like them. I never watched

0:43:08.040 --> 0:43:09.440
<v Speaker 2>it again, I think because I was, like, I cried

0:43:09.480 --> 0:43:09.879
<v Speaker 2>so much.

0:43:11.000 --> 0:43:15.120
<v Speaker 3>It's unfortunately one of the bet.

0:43:15.360 --> 0:43:17.920
<v Speaker 2>It's a really good movie. I'm not so good anti.

0:43:19.120 --> 0:43:21.879
<v Speaker 3>It's like it's everything a movie can be.

0:43:22.320 --> 0:43:25.000
<v Speaker 2>Yeah, I saw it multiple times in theaters.

0:43:25.840 --> 0:43:29.520
<v Speaker 3>Really. Oh that gives me, especially because that happened during

0:43:29.560 --> 0:43:30.959
<v Speaker 3>a period of culture that you.

0:43:31.000 --> 0:43:35.120
<v Speaker 2>Find otherwise distasteful. That's true. I might have to take

0:43:35.120 --> 0:43:38.680
<v Speaker 2>all that back. I just really don't like all rock

0:43:38.719 --> 0:43:42.680
<v Speaker 2>from the late nineties. I'm sorry, totally fair, totally.

0:43:42.719 --> 0:43:45.439
<v Speaker 3>I mean, you will not find a dissenting opinion here.

0:43:45.920 --> 0:43:49.600
<v Speaker 3>But yeah, every tongue that rises up against Titanic nineteen

0:43:49.680 --> 0:43:50.719
<v Speaker 3>ninety seven shell fall.

0:43:51.040 --> 0:43:54.040
<v Speaker 2>Yeah, that's like The Titanic did.

0:43:54.440 --> 0:43:57.440
<v Speaker 4>Much, including and not limited to the Titanic.

0:43:57.520 --> 0:43:59.840
<v Speaker 2>Yeah, they're on Hue risk brought them down both groups.

0:44:00.239 --> 0:44:00.720
<v Speaker 3>Mm hmmm.

0:44:01.719 --> 0:44:03.600
<v Speaker 2>So some people say that the dead go to the

0:44:03.640 --> 0:44:05.560
<v Speaker 2>other world. Other people say that they went to a

0:44:05.600 --> 0:44:07.480
<v Speaker 2>place that was more of a hell or a purgatory.

0:44:08.000 --> 0:44:10.279
<v Speaker 2>Other people were like, no, first you go to the purgatory,

0:44:10.520 --> 0:44:13.640
<v Speaker 2>then you go to the other world. That last one,

0:44:14.200 --> 0:44:18.799
<v Speaker 2>curiously and possibly coincidentally, maps to the Catholic experience of theater.

0:44:18.920 --> 0:44:19.040
<v Speaker 1>Right.

0:44:19.080 --> 0:44:21.880
<v Speaker 4>It was like, that is a that's also a Christian concept.

0:44:21.920 --> 0:44:23.440
<v Speaker 3>Okay, yeah, and.

0:44:23.840 --> 0:44:26.319
<v Speaker 2>You know, some shit is just universal. Some shit is

0:44:27.080 --> 0:44:31.640
<v Speaker 2>given to cultures by Christians. I don't know. Two things

0:44:31.640 --> 0:44:34.400
<v Speaker 2>happen on Sowen because of the thinning of the veil. First,

0:44:34.520 --> 0:44:36.920
<v Speaker 2>the spirits of the dead, especially the recently dead. They

0:44:36.960 --> 0:44:40.400
<v Speaker 2>come out and hang out for the night, which is cool. Second,

0:44:41.000 --> 0:44:44.600
<v Speaker 2>so do the fairies, especially mischievous if not downright malevolent

0:44:44.640 --> 0:44:47.080
<v Speaker 2>ones who like rejoice in human suffering and all that stuff.

0:44:48.280 --> 0:44:50.560
<v Speaker 2>It's also the time when babies can be replaced with

0:44:50.640 --> 0:44:52.480
<v Speaker 2>change links. So you got to like watch your kids.

0:44:53.040 --> 0:44:56.120
<v Speaker 4>Okay, Okay, that's that's eventful.

0:44:56.239 --> 0:44:58.520
<v Speaker 3>That is a that is a full side show's worth

0:44:58.520 --> 0:44:59.279
<v Speaker 3>of activities.

0:44:59.520 --> 0:44:59.920
<v Speaker 1>Yeah.

0:45:00.080 --> 0:45:03.239
<v Speaker 3>Absolutely, it's a good thing that it's also commonly associated

0:45:03.280 --> 0:45:05.560
<v Speaker 3>with getting drunk on the night where your baby.

0:45:05.200 --> 0:45:09.000
<v Speaker 4>Could be switched out with a change Like it's.

0:45:08.840 --> 0:45:13.200
<v Speaker 3>Good to have your senses really truly dulled when those

0:45:13.200 --> 0:45:13.920
<v Speaker 3>are the stakes.

0:45:14.160 --> 0:45:17.160
<v Speaker 2>Yeah, sharpened up, you know, a little bit more in

0:45:17.200 --> 0:45:22.680
<v Speaker 2>touch with your emotions instead of what's happening around you. Yeah,

0:45:23.040 --> 0:45:25.520
<v Speaker 2>it's possible that people would open the burial mounts themselves

0:45:25.560 --> 0:45:27.960
<v Speaker 2>on Sowen, but because of their portals the other world,

0:45:28.000 --> 0:45:30.799
<v Speaker 2>I don't think that that's I've read that, but I don't.

0:45:30.880 --> 0:45:33.880
<v Speaker 2>It doesn't track with the rest of mythology because most

0:45:33.880 --> 0:45:36.399
<v Speaker 2>of the rituals are around how to deal with how

0:45:36.440 --> 0:45:39.160
<v Speaker 2>scary it is that the veil is thin. It's less

0:45:39.200 --> 0:45:42.200
<v Speaker 2>like the way that I would say modern like how

0:45:42.239 --> 0:45:44.319
<v Speaker 2>I see it where I'm like, fuck, yeah, the veil's thin,

0:45:44.520 --> 0:45:47.279
<v Speaker 2>time to talk to dead people, And instead it's more

0:45:47.320 --> 0:45:51.799
<v Speaker 2>of a like oh God, oh God, like veil too thin?

0:45:52.560 --> 0:45:56.120
<v Speaker 3>Yeah, okay, So it was intended to be because I

0:45:56.160 --> 0:45:58.120
<v Speaker 3>feel like that is an interesting thing to hear from

0:45:58.400 --> 0:46:01.400
<v Speaker 3>culture to culture of like how the concept of the

0:46:01.440 --> 0:46:03.480
<v Speaker 3>thinning of the veil is received, because they feel like

0:46:03.560 --> 0:46:06.320
<v Speaker 3>sometimes it's joyously other times it seems like intentionally to

0:46:06.640 --> 0:46:10.319
<v Speaker 3>stoke fear, which it seems like in this case is that, I.

0:46:10.280 --> 0:46:13.319
<v Speaker 2>Think so, But it's also kind of both because they

0:46:13.320 --> 0:46:16.680
<v Speaker 2>do a lot of like really easy joyous stuff. Yeah, No, totally.

0:46:17.120 --> 0:46:18.520
<v Speaker 2>I mean, and I guess it's just like the same

0:46:18.560 --> 0:46:22.000
<v Speaker 2>as like people be Like in twenty first century United States,

0:46:22.280 --> 0:46:26.319
<v Speaker 2>people hated Halloween because like, some people hate Halloween and

0:46:26.360 --> 0:46:28.600
<v Speaker 2>then we're over here being like this fucking rules. I'm

0:46:28.719 --> 0:46:34.120
<v Speaker 2>sure that Free Christian Ireland or Syncretic Christian Ireland was

0:46:34.200 --> 0:46:36.279
<v Speaker 2>the same way. They were like some people are really

0:46:36.320 --> 0:46:38.360
<v Speaker 2>fuck yeah, bring on the fairies, and other people are like,

0:46:38.760 --> 0:46:42.439
<v Speaker 2>they stole my baby, and you're like, eh, h, maybe

0:46:42.480 --> 0:46:43.239
<v Speaker 2>she's happier now.

0:46:43.760 --> 0:46:46.399
<v Speaker 3>You know, there's always gonna be someone that thinks their

0:46:46.440 --> 0:46:49.520
<v Speaker 3>baby's been switched out with a changeling, and sometimes it

0:46:49.600 --> 0:46:53.680
<v Speaker 3>just turns out they don't like their baby. Yeah, totally

0:46:54.239 --> 0:46:58.200
<v Speaker 3>and are searching for a justification as to why.

0:46:58.480 --> 0:47:01.320
<v Speaker 4>Yeah.

0:47:01.920 --> 0:47:05.080
<v Speaker 2>Portals also open at the base of the of Hawthorn trees,

0:47:05.239 --> 0:47:07.600
<v Speaker 2>So if you live on Hawthorn Street in Portland, you

0:47:07.600 --> 0:47:10.560
<v Speaker 2>should be careful this week. It's all I'm saying. And

0:47:10.600 --> 0:47:13.319
<v Speaker 2>the dead coming back is totally chill with people. As

0:47:13.320 --> 0:47:15.399
<v Speaker 2>long as you were good to people, they'll be good

0:47:15.400 --> 0:47:17.879
<v Speaker 2>to you back right now. If you're shitty to people,

0:47:17.880 --> 0:47:19.480
<v Speaker 2>if you're a dick to someone and then they died,

0:47:20.160 --> 0:47:21.520
<v Speaker 2>good fucking luck on that one.

0:47:21.800 --> 0:47:24.200
<v Speaker 3>Ooh they is it like purge rules?

0:47:24.680 --> 0:47:25.760
<v Speaker 4>Can they get your ass?

0:47:26.080 --> 0:47:27.680
<v Speaker 2>Okay, it's funny. We're going to talk about some weird

0:47:27.680 --> 0:47:29.960
<v Speaker 2>purge rules shit and cool later.

0:47:30.120 --> 0:47:33.719
<v Speaker 1>But okay, Jamie's the perfect guess for this episode.

0:47:33.719 --> 0:47:39.040
<v Speaker 2>I know, I know. Although yeah, but but yeah, so

0:47:39.400 --> 0:47:41.879
<v Speaker 2>you know, if you're good to the dead, that part's fine.

0:47:42.160 --> 0:47:45.120
<v Speaker 2>There's a ton of different rituals around it. The the

0:47:45.160 --> 0:47:47.239
<v Speaker 2>ones most of these are like the ones that I'm

0:47:47.280 --> 0:47:49.080
<v Speaker 2>aware of, I think are a little bit more modern.

0:47:49.080 --> 0:47:50.960
<v Speaker 2>They're not necessarily from the day of like the tribe

0:47:51.000 --> 0:47:53.880
<v Speaker 2>gathering for a week to feast and discuss laws, and

0:47:53.920 --> 0:47:55.960
<v Speaker 2>are more from the medieval era onward. But they like

0:47:56.000 --> 0:48:00.320
<v Speaker 2>also might be continuations or developments of different traditions. Okay,

0:48:00.520 --> 0:48:02.680
<v Speaker 2>the one I'm gonna do on sow and if my friends,

0:48:02.719 --> 0:48:06.359
<v Speaker 2>if I can talk them into it, there's a lot

0:48:06.360 --> 0:48:08.799
<v Speaker 2>of different variations. And it's called a dumb supper, as

0:48:08.840 --> 0:48:12.919
<v Speaker 2>in a supper without talking. Oh, and there's a bunch

0:48:12.960 --> 0:48:14.440
<v Speaker 2>of different ways to do it. Go ahead.

0:48:14.960 --> 0:48:16.640
<v Speaker 3>I was just about to make a bad joke about

0:48:16.680 --> 0:48:20.160
<v Speaker 3>how there's there's a lot of Christian families that have

0:48:20.280 --> 0:48:21.600
<v Speaker 3>dumb suppers every night.

0:48:22.040 --> 0:48:25.399
<v Speaker 4>It's just kind of how we eat food.

0:48:25.920 --> 0:48:30.440
<v Speaker 2>Yeah, you open all the doors in the windows in

0:48:30.440 --> 0:48:32.960
<v Speaker 2>your house, and you set the table for everyone plus

0:48:32.960 --> 0:48:35.480
<v Speaker 2>a setting for the dead, like at an empty chair,

0:48:36.360 --> 0:48:39.400
<v Speaker 2>and then you either eat in silence or in the version.

0:48:39.400 --> 0:48:41.799
<v Speaker 2>I kind of think it's more fun you talk as

0:48:41.800 --> 0:48:44.520
<v Speaker 2>if the dead are in the room and not like, Sayancy,

0:48:44.719 --> 0:48:48.120
<v Speaker 2>you're not like what happened? I've never been to a

0:48:48.160 --> 0:48:50.720
<v Speaker 2>seans and you have, but that's how I'm imagining it.

0:48:50.719 --> 0:48:58.200
<v Speaker 3>It's honestly, I wish you were further off. Yeah, a

0:48:58.200 --> 0:49:01.640
<v Speaker 3>lot a lot of loud talking, a lot of questions, no,

0:49:01.640 --> 0:49:04.440
<v Speaker 3>no gentle introductions really that I've found.

0:49:04.760 --> 0:49:09.840
<v Speaker 2>Yeah, this is a one way conversation where you catch

0:49:09.880 --> 0:49:12.160
<v Speaker 2>the dead up on everything that they've missed over the year,

0:49:12.560 --> 0:49:15.680
<v Speaker 2>where you just include them back in your life as

0:49:15.680 --> 0:49:17.360
<v Speaker 2>if they just have been away for a while.

0:49:18.120 --> 0:49:19.040
<v Speaker 4>That's wonderful.

0:49:19.320 --> 0:49:24.279
<v Speaker 2>Yeah, Like I genuinely think that like magic or afterlives

0:49:24.360 --> 0:49:27.560
<v Speaker 2>or religion aside, I think that this seems like a

0:49:27.680 --> 0:49:30.080
<v Speaker 2>like useful way for people to connect with loss and

0:49:30.120 --> 0:49:31.040
<v Speaker 2>grief and stuff, you know.

0:49:31.640 --> 0:49:34.560
<v Speaker 3>But I do think that there's like an uh, it's

0:49:34.600 --> 0:49:38.279
<v Speaker 3>interesting hearing people talk to their dead because in the

0:49:38.320 --> 0:49:41.960
<v Speaker 3>times that I've been at rituals are like I mean,

0:49:42.000 --> 0:49:44.960
<v Speaker 3>I've mostly been to them as they relate to spiritualism

0:49:45.040 --> 0:49:48.279
<v Speaker 3>and like table turning and stuff like that. And it

0:49:48.360 --> 0:49:50.480
<v Speaker 3>is interesting because I feel like the closest thing that

0:49:50.560 --> 0:49:54.000
<v Speaker 3>I could identify it with outside it's like a combination

0:49:54.320 --> 0:49:59.719
<v Speaker 3>of the way you speak in like like prayer by

0:49:59.760 --> 0:50:02.640
<v Speaker 3>your if that's something you've done, and then also like

0:50:03.560 --> 0:50:06.000
<v Speaker 3>and this not with all due respect to the dead,

0:50:06.160 --> 0:50:09.200
<v Speaker 3>how like children talk to their dolls, Like there is

0:50:09.239 --> 0:50:11.719
<v Speaker 3>an element of like, I am having lunch with my

0:50:11.760 --> 0:50:15.560
<v Speaker 3>American girl doll, and I want her to be involved

0:50:15.640 --> 0:50:19.640
<v Speaker 3>in the conversation, and like it feels like everyone has

0:50:19.880 --> 0:50:24.800
<v Speaker 3>some sort of base level of Oh, that's so lovely.

0:50:24.880 --> 0:50:25.560
<v Speaker 3>I really like that.

0:50:25.680 --> 0:50:27.600
<v Speaker 4>Is that what you're gonna Is that your plan?

0:50:27.880 --> 0:50:28.759
<v Speaker 2>Yeah, that's my plan.

0:50:28.920 --> 0:50:30.560
<v Speaker 3>Yeah that's great.

0:50:31.120 --> 0:50:33.520
<v Speaker 2>And one of the reasons I think it immediately hit

0:50:33.600 --> 0:50:36.480
<v Speaker 2>me is that, like I didn't grow up in a

0:50:36.520 --> 0:50:39.640
<v Speaker 2>particularly religious family. My Irish grandmother talked to the dead

0:50:39.719 --> 0:50:43.080
<v Speaker 2>like they were in the room. Like she lost one

0:50:43.120 --> 0:50:45.759
<v Speaker 2>of her sons before she died, and she would just

0:50:45.800 --> 0:50:49.680
<v Speaker 2>like talk to him as if he was there. And

0:50:49.680 --> 0:50:51.920
<v Speaker 2>and I just like thought that was cool. You know,

0:50:52.239 --> 0:50:56.560
<v Speaker 2>that's so lovely. Oh, there's that's great. There's other versions

0:50:56.719 --> 0:50:59.000
<v Speaker 2>where you leave food out at night for the dead,

0:50:59.120 --> 0:51:00.759
<v Speaker 2>like you put bread and water and set them out

0:51:00.760 --> 0:51:03.720
<v Speaker 2>at midnight, which reminds me of the milk and cookies

0:51:03.719 --> 0:51:08.840
<v Speaker 2>from for Santa. And there's a lot of like Halloween

0:51:09.000 --> 0:51:12.359
<v Speaker 2>sow and Christmas weird and eMule and shit, they all

0:51:12.400 --> 0:51:14.839
<v Speaker 2>like blur into each other sometimes, you know.

0:51:15.400 --> 0:51:18.600
<v Speaker 4>It's all very a lot of Q four shit going on.

0:51:19.520 --> 0:51:22.960
<v Speaker 2>Yeah, yeah, yeah, I get everything crammed in end of

0:51:22.960 --> 0:51:26.759
<v Speaker 2>the year. Nice, but evil spirits come into the world too,

0:51:27.400 --> 0:51:30.640
<v Speaker 2>Fairies and werewolves and shit just fucking pouring into the world.

0:51:30.760 --> 0:51:33.400
<v Speaker 2>For that, you need protection. For that, you need a

0:51:33.440 --> 0:51:38.719
<v Speaker 2>bonfire in some traditions called a need fire. And my

0:51:38.840 --> 0:51:41.080
<v Speaker 2>favorite version of this that I've read is that the

0:51:41.120 --> 0:51:43.279
<v Speaker 2>whole town puts out their hearth fires and then goes

0:51:43.320 --> 0:51:45.919
<v Speaker 2>to the bonfire and then re lights their own fire

0:51:45.960 --> 0:51:49.520
<v Speaker 2>from the bonfire, which is meant to not only is

0:51:49.520 --> 0:51:51.520
<v Speaker 2>it ward off spirits, but also just like brings everyone

0:51:51.560 --> 0:51:54.960
<v Speaker 2>together and like reminds everyone that their hearth comes from

0:51:55.000 --> 0:51:56.560
<v Speaker 2>the same place, you know, like karth is a very

0:51:57.120 --> 0:51:58.400
<v Speaker 2>that's totally pricessful.

0:51:58.719 --> 0:52:03.040
<v Speaker 3>Yeah, that's yeah, that's the and then I feel like

0:52:03.040 --> 0:52:05.719
<v Speaker 3>it ties in completely with the feeling of continuity, like

0:52:05.760 --> 0:52:06.799
<v Speaker 3>that's that's really nice.

0:52:06.920 --> 0:52:10.680
<v Speaker 2>Yeah totally. And then to protect your new mothers could

0:52:10.680 --> 0:52:14.359
<v Speaker 2>also be stolen away as well as babies. I wonder

0:52:14.360 --> 0:52:16.240
<v Speaker 2>how much is people just like running away when.

0:52:16.800 --> 0:52:21.960
<v Speaker 3>Anyway that's there's a there's a runaway movie waiting to

0:52:22.000 --> 0:52:23.800
<v Speaker 3>happen to be like, oh, it's the perfect crime.

0:52:24.000 --> 0:52:24.800
<v Speaker 2>Yeah, totally.

0:52:25.280 --> 0:52:26.800
<v Speaker 3>These fools believe in magic.

0:52:26.920 --> 0:52:28.239
<v Speaker 4>I'm kidding the fuck out of here.

0:52:28.680 --> 0:52:30.200
<v Speaker 2>And then if I write it, like they get halfway

0:52:30.200 --> 0:52:32.200
<v Speaker 2>down the road and the ferries are like, yeah, you

0:52:32.239 --> 0:52:36.480
<v Speaker 2>said you're coming with us, Like, oh fuck, that is.

0:52:36.440 --> 0:52:38.360
<v Speaker 4>The mar Greek Kilty original waiting to.

0:52:40.120 --> 0:52:42.600
<v Speaker 2>And so the fairy world represents I mean, sometimes it's

0:52:42.640 --> 0:52:44.920
<v Speaker 2>just like stolen away for evil, but sometimes it represents

0:52:44.920 --> 0:52:47.880
<v Speaker 2>like sort of like wildness and like non sieve and

0:52:47.920 --> 0:52:50.480
<v Speaker 2>stuff and like witches high end all of this once

0:52:50.520 --> 0:52:52.799
<v Speaker 2>you get into the syncretic in the Christian side of things,

0:52:53.480 --> 0:52:56.280
<v Speaker 2>So new mothers could be given a spoonful of oatmeal

0:52:56.360 --> 0:52:58.560
<v Speaker 2>as soon as the baby was born protect them from

0:52:58.640 --> 0:53:02.880
<v Speaker 2>being stolen away a lump of unsalted butter could be

0:53:02.880 --> 0:53:05.879
<v Speaker 2>put into the newborn's mouth, or you can rub salt

0:53:05.920 --> 0:53:07.839
<v Speaker 2>and oatmeal into the crown of a child's head.

0:53:09.040 --> 0:53:12.319
<v Speaker 3>I'm really amenable to any like ritual that involves a

0:53:12.360 --> 0:53:14.160
<v Speaker 3>little treat. That sounds very nice.

0:53:14.400 --> 0:53:17.880
<v Speaker 2>Yeah, yeah, yeah, it's time for the little treat ritual,

0:53:18.120 --> 0:53:20.560
<v Speaker 2>like a ritual nap that I take in the afternoon.

0:53:20.600 --> 0:53:20.799
<v Speaker 1>You know.

0:53:21.280 --> 0:53:23.560
<v Speaker 3>There you go, right, I'm like, yeah, I guess I

0:53:23.600 --> 0:53:25.920
<v Speaker 3>did just give raw birth. Give me a little give

0:53:25.960 --> 0:53:27.080
<v Speaker 3>me a little treat.

0:53:27.000 --> 0:53:30.799
<v Speaker 2>Yeah, totally. Otherwise I'm gonna fucking run away, I mean,

0:53:30.840 --> 0:53:31.440
<v Speaker 2>get stolen.

0:53:31.600 --> 0:53:32.279
<v Speaker 3>Yeah.

0:53:32.400 --> 0:53:34.080
<v Speaker 4>I may go with the fairies if I don't get

0:53:34.080 --> 0:53:34.719
<v Speaker 4>my little treat.

0:53:34.920 --> 0:53:36.200
<v Speaker 1>Yeah.

0:53:36.840 --> 0:53:40.319
<v Speaker 2>And it's possible that all of the stories they like.

0:53:40.440 --> 0:53:43.920
<v Speaker 2>The argument for the argument against Sowyn being traditionally a

0:53:43.920 --> 0:53:45.920
<v Speaker 2>time of death and ritual was that a lot of

0:53:45.920 --> 0:53:48.880
<v Speaker 2>the like fairy stories for on Sowen was just that

0:53:49.880 --> 0:53:52.200
<v Speaker 2>Sowen was the big gathering of all the kings and shit.

0:53:52.680 --> 0:53:55.160
<v Speaker 2>So if you wanted to set a story and have

0:53:55.239 --> 0:53:59.640
<v Speaker 2>like important people there and important stuff happen, you just

0:54:00.040 --> 0:54:02.200
<v Speaker 2>did it on Sowen. And so that's how it became

0:54:02.239 --> 0:54:05.360
<v Speaker 2>associated with the dead and the supernatural. I don't, okay,

0:54:05.600 --> 0:54:07.880
<v Speaker 2>buy that argument, but that is an argument that people

0:54:07.920 --> 0:54:14.399
<v Speaker 2>make interesting, okay. And then there's the divination and most okay.

0:54:14.440 --> 0:54:16.480
<v Speaker 2>So there's like one piece of the divination that's like

0:54:16.520 --> 0:54:20.759
<v Speaker 2>actually spooky, which is around the bonfire, people would put

0:54:20.800 --> 0:54:22.840
<v Speaker 2>like a everyone like put like a rock and be like,

0:54:22.840 --> 0:54:25.080
<v Speaker 2>that's my rock, and then if it's gone by the

0:54:25.120 --> 0:54:26.560
<v Speaker 2>next day, then you're not going to survive.

0:54:26.600 --> 0:54:29.920
<v Speaker 4>Also colonialism totally.

0:54:31.600 --> 0:54:33.920
<v Speaker 2>They learn it from the English.

0:54:34.080 --> 0:54:36.399
<v Speaker 4>My rock actually this my rock now?

0:54:36.719 --> 0:54:37.080
<v Speaker 3>Sorry?

0:54:37.560 --> 0:54:41.000
<v Speaker 2>Yeah, so if your rock disappears, then you're gonna die.

0:54:41.040 --> 0:54:43.680
<v Speaker 2>And this this, this is the like maybe replaced human

0:54:43.719 --> 0:54:47.640
<v Speaker 2>sacrifice ritual that I read about m but the rest

0:54:47.680 --> 0:54:50.560
<v Speaker 2>of the divination rituals for sowen you heard of any

0:54:50.600 --> 0:54:50.879
<v Speaker 2>of these?

0:54:52.080 --> 0:54:52.520
<v Speaker 4>No?

0:54:52.520 --> 0:54:55.520
<v Speaker 2>No, did you ever play mash as a kid that

0:54:55.719 --> 0:54:58.160
<v Speaker 2>like figure out who you're gonna marry.

0:54:57.920 --> 0:55:00.000
<v Speaker 3>And where you're going to live? And shit, well I'm

0:55:00.080 --> 0:55:03.279
<v Speaker 3>married Josh Hotcherson and if so, will we for some

0:55:03.320 --> 0:55:04.640
<v Speaker 3>reason live in an apartment?

0:55:04.800 --> 0:55:05.400
<v Speaker 2>Yeah?

0:55:05.840 --> 0:55:08.600
<v Speaker 4>Oh yeah, that's what it stood for, right the mansion

0:55:08.920 --> 0:55:11.359
<v Speaker 4>it is it is a very like I've thought about

0:55:11.400 --> 0:55:11.799
<v Speaker 4>this a lot.

0:55:12.160 --> 0:55:14.040
<v Speaker 3>The more I get interested in housing where it's like

0:55:14.400 --> 0:55:19.000
<v Speaker 3>a children's game that is named after housing options mansion, apartment.

0:55:18.920 --> 0:55:20.920
<v Speaker 2>Shack house, shack.

0:55:21.000 --> 0:55:24.960
<v Speaker 3>I was like ship, Like, oh see, that's no, you

0:55:25.040 --> 0:55:28.320
<v Speaker 3>have to have what is viewed as a negative outcome.

0:55:28.440 --> 0:55:31.520
<v Speaker 3>And then the funny thing is like Josh Hodgerson's career

0:55:31.600 --> 0:55:33.920
<v Speaker 3>must have really fallen out from under him due to

0:55:33.920 --> 0:55:35.640
<v Speaker 3>the fact that I married him and we live in

0:55:35.680 --> 0:55:38.319
<v Speaker 3>a shack but we drive an Audi, you know.

0:55:39.280 --> 0:55:42.960
<v Speaker 2>Yeah, and so this is this is the style of

0:55:43.000 --> 0:55:47.279
<v Speaker 2>divination of South Okay, it's like who you are going

0:55:47.320 --> 0:55:49.440
<v Speaker 2>to marry, and where you're going to live, and what

0:55:49.600 --> 0:55:52.239
<v Speaker 2>job you're going to have and shit like this. They

0:55:52.239 --> 0:55:56.360
<v Speaker 2>were playing Mash based Sowen on the other hand. Every

0:55:56.400 --> 0:55:58.319
<v Speaker 2>now and then it would be like am I going

0:55:58.360 --> 0:56:00.319
<v Speaker 2>to get married this year? Am I going to become bake?

0:56:00.520 --> 0:56:00.560
<v Speaker 3>Like?

0:56:00.560 --> 0:56:02.279
<v Speaker 2>Am I gonna get this job? Am I gonna die

0:56:02.320 --> 0:56:04.800
<v Speaker 2>this year? That's like thrown in as one of the options.

0:56:05.320 --> 0:56:07.799
<v Speaker 4>Oh, that's not a part of Mash to.

0:56:07.680 --> 0:56:11.040
<v Speaker 2>Be fair, This is like medieval Europe where oh right,

0:56:11.239 --> 0:56:14.279
<v Speaker 2>really present chance if you're going to die any given year. Yeah,

0:56:14.320 --> 0:56:15.399
<v Speaker 2>you're like, I'm getting up there.

0:56:15.440 --> 0:56:21.759
<v Speaker 3>I just turned nineteen, yeah, yeah.

0:56:20.000 --> 0:56:21.920
<v Speaker 2>And so most of this stuff, most of this divination

0:56:21.960 --> 0:56:23.960
<v Speaker 2>seems that we have the records of or that I've

0:56:24.000 --> 0:56:25.880
<v Speaker 2>seen it seems to come from the sort of syncretic

0:56:26.120 --> 0:56:29.840
<v Speaker 2>part of it. But it's still cool. So one traditional

0:56:29.880 --> 0:56:32.520
<v Speaker 2>dish for Soowin is coal cannon, which is Irish mashed

0:56:32.520 --> 0:56:35.000
<v Speaker 2>potatoes a lot of greens in it, and you take

0:56:35.280 --> 0:56:37.560
<v Speaker 2>the first two portions of it and you set them

0:56:37.600 --> 0:56:41.480
<v Speaker 2>out either by the gate for hungry passerby, or you

0:56:41.560 --> 0:56:43.720
<v Speaker 2>set it at the foot of the nearest fairy thorn,

0:56:43.920 --> 0:56:48.040
<v Speaker 2>hawthorn or white thorn on Halloween or and or Allsoul's.

0:56:47.680 --> 0:56:48.600
<v Speaker 4>Night kind of.

0:56:48.920 --> 0:56:52.080
<v Speaker 3>So this is like the Santa Santa potatoes kind of, yeah,

0:56:52.080 --> 0:56:53.799
<v Speaker 3>but also a little bit of mutual aid if so,

0:56:53.880 --> 0:56:56.120
<v Speaker 3>if anyone just needs potatoes.

0:56:55.800 --> 0:56:59.120
<v Speaker 2>Well yeah, and that actually, I mean in trick or

0:56:59.120 --> 0:57:00.839
<v Speaker 2>treating kind of comes from a lot of this kind

0:57:00.880 --> 0:57:02.839
<v Speaker 2>of stuff too. Oh and we'll talk about more about

0:57:02.840 --> 0:57:03.680
<v Speaker 2>that stuff later too.

0:57:04.600 --> 0:57:07.000
<v Speaker 4>And wow, you're blowing my fucking mind.

0:57:07.040 --> 0:57:07.759
<v Speaker 3>Okay, this is great.

0:57:07.840 --> 0:57:13.160
<v Speaker 2>Okay, another weird Christmas parallel m The first and last

0:57:13.160 --> 0:57:15.960
<v Speaker 2>spoonfuls of the Halloween coal cannon can be put into

0:57:16.000 --> 0:57:19.080
<v Speaker 2>an eligible girl's stocking and then well, now while she's

0:57:19.080 --> 0:57:22.080
<v Speaker 2>wearing it, and then you hang it from a nail

0:57:22.120 --> 0:57:24.880
<v Speaker 2>in the door, and her future husband will be the

0:57:24.920 --> 0:57:26.200
<v Speaker 2>first man to enter the house.

0:57:27.680 --> 0:57:34.200
<v Speaker 3>So if you put potatoes in a sog yeah some

0:57:34.360 --> 0:57:37.320
<v Speaker 3>real Okay, Okay, well they didn't have a lot of money.

0:57:37.400 --> 0:57:40.720
<v Speaker 2>Okay, this is not a rich culture. It's a rich culture.

0:57:40.840 --> 0:57:43.880
<v Speaker 2>It's not a culture with money, and it's a rich.

0:57:43.760 --> 0:57:47.800
<v Speaker 3>Culture not with money necessarily. But look at that lower

0:57:48.080 --> 0:57:49.640
<v Speaker 3>potato in a sock. Got it?

0:57:50.120 --> 0:57:53.680
<v Speaker 4>I look, I'm this is this is my culture. I

0:57:53.680 --> 0:57:54.240
<v Speaker 4>should know this.

0:57:54.520 --> 0:57:57.320
<v Speaker 2>Yeah, okay, this is this is my favorite one. Like actually,

0:57:58.080 --> 0:58:01.320
<v Speaker 2>barm brack is a fruit loaf. That's basically you make

0:58:01.400 --> 0:58:06.200
<v Speaker 2>this fruit loaf and then you hide small tokens in it,

0:58:06.280 --> 0:58:09.880
<v Speaker 2>like like a ring or a button or a thimble,

0:58:10.200 --> 0:58:11.960
<v Speaker 2>and if you get the ring, you're gonna get married.

0:58:11.960 --> 0:58:14.160
<v Speaker 2>If you get the button, you're either going to be

0:58:14.200 --> 0:58:15.840
<v Speaker 2>an old or the button or thimble you're gonna be

0:58:15.840 --> 0:58:18.040
<v Speaker 2>an old bachelor or an old maid.

0:58:18.360 --> 0:58:20.560
<v Speaker 3>Wait what is this call to I want to do this?

0:58:21.000 --> 0:58:22.800
<v Speaker 2>Yeah? No, it's actually I can. I can send you

0:58:22.800 --> 0:58:27.240
<v Speaker 2>a recipe. My friend sent me a barm brack b

0:58:27.720 --> 0:58:29.720
<v Speaker 2>r M. There's a bunch of different ways of spell it,

0:58:29.760 --> 0:58:32.400
<v Speaker 2>like anything from Irish that gets anglicized, but b r

0:58:32.600 --> 0:58:37.320
<v Speaker 2>M space br A c k okay, my friend makes it.

0:58:37.360 --> 0:58:40.320
<v Speaker 2>So these days when people make it, they usually either

0:58:40.400 --> 0:58:42.800
<v Speaker 2>like really well wrap the thing so that it's not

0:58:42.840 --> 0:58:47.160
<v Speaker 2>a choking hazard, or they like minimize the number of

0:58:47.280 --> 0:58:50.680
<v Speaker 2>choking hazards they put into the food. And then my

0:58:50.760 --> 0:58:53.280
<v Speaker 2>friend who makes it just puts an uncooked P in it.

0:58:53.320 --> 0:58:54.600
<v Speaker 2>I think maybe it's a lential. I think it was

0:58:54.640 --> 0:58:57.840
<v Speaker 2>a P really, so it isn't like choking hazard game,

0:58:57.960 --> 0:58:59.080
<v Speaker 2>you know, I do.

0:58:59.240 --> 0:59:01.840
<v Speaker 3>I mean I I really do kind of appreciate when

0:59:01.960 --> 0:59:05.640
<v Speaker 3>someone goes hogwild with the choking hazards in the food.

0:59:05.880 --> 0:59:08.200
<v Speaker 3>I do feel it's it's part of why I find

0:59:08.920 --> 0:59:13.280
<v Speaker 3>heterosexual proposals to be so fascinating, where it's like what

0:59:13.360 --> 0:59:17.080
<v Speaker 3>if I what if I potentially killed someone I theoretically

0:59:17.160 --> 0:59:19.200
<v Speaker 3>want to spend the rest of my life with by

0:59:19.440 --> 0:59:23.200
<v Speaker 3>shoving an ugly little ring I've purchased into like an

0:59:23.240 --> 0:59:28.560
<v Speaker 3>expensive meat love and and you have to be thrilled

0:59:28.560 --> 0:59:32.320
<v Speaker 3>if you almost swallow a ring and you're like oh, and.

0:59:32.200 --> 0:59:34.120
<v Speaker 2>You get to find out if you're a future spouse

0:59:34.160 --> 0:59:40.800
<v Speaker 2>nos time like maneuver one hundred times yes, Yeah, Well

0:59:41.640 --> 0:59:43.360
<v Speaker 2>you can also if you want to find out who

0:59:43.360 --> 0:59:46.960
<v Speaker 2>your future husband or wife will be. And there's different

0:59:46.960 --> 0:59:49.000
<v Speaker 2>ways of doing this, and one of them the like

0:59:49.040 --> 0:59:52.000
<v Speaker 2>witchiest ways that like three unmarried women get together or

0:59:52.080 --> 0:59:54.040
<v Speaker 2>girls get together and do this and then do this

0:59:54.080 --> 0:59:57.240
<v Speaker 2>like separately from the rest of everyone, and you make

0:59:57.280 --> 1:00:00.400
<v Speaker 2>something called a dumb cake, which is just a a

1:00:01.560 --> 1:00:05.000
<v Speaker 2>very plain piece of bread, and everyone makes them and

1:00:05.040 --> 1:00:07.600
<v Speaker 2>then you like sleep with them under your pillow, or

1:00:07.680 --> 1:00:09.800
<v Speaker 2>you sleep with a sprig of yarrow under your pillow,

1:00:09.840 --> 1:00:11.840
<v Speaker 2>and then you'll dream of your lover.

1:00:13.360 --> 1:00:16.680
<v Speaker 3>So wait, this one is sleep with bread under your pillow.

1:00:16.760 --> 1:00:20.200
<v Speaker 3>And you can also potatoes in the sock, bread under

1:00:20.240 --> 1:00:23.040
<v Speaker 3>the pillow. Yeah, eternal love is yours.

1:00:23.320 --> 1:00:25.720
<v Speaker 2>Yeah. And the reason I kind of like this, I

1:00:25.760 --> 1:00:29.200
<v Speaker 2>think that this is a recipe for sleep paralysis because

1:00:29.200 --> 1:00:32.040
<v Speaker 2>if you're sleeping, if you go to bed thinking about

1:00:32.360 --> 1:00:34.640
<v Speaker 2>what am I going to Like, if you go to

1:00:34.680 --> 1:00:36.480
<v Speaker 2>bed and you think about I'm going to dream of

1:00:36.480 --> 1:00:38.760
<v Speaker 2>the following, you're more likely to dream of that, right,

1:00:39.040 --> 1:00:40.680
<v Speaker 2>and so you're able to kind of influence your dreams

1:00:40.680 --> 1:00:42.439
<v Speaker 2>in that way. But also if you sleep with something

1:00:42.480 --> 1:00:44.680
<v Speaker 2>under your pillow, you might sleep on your back, which

1:00:44.680 --> 1:00:46.920
<v Speaker 2>gives you more more likely sleep paralysis and more intense

1:00:47.000 --> 1:00:50.080
<v Speaker 2>dreaming in general, and like you might sleep kind of

1:00:50.160 --> 1:00:52.439
<v Speaker 2>lightly as a result of it. So I think people

1:00:52.520 --> 1:00:56.160
<v Speaker 2>have like mostly horrifying nightmares, but sometimes they might.

1:00:56.320 --> 1:00:57.840
<v Speaker 4>Yeah, but I think.

1:00:57.880 --> 1:01:01.080
<v Speaker 2>Anyway, So, okay, other way you can find out who

1:01:01.120 --> 1:01:03.480
<v Speaker 2>you're gonna marry is you can peel an apple in

1:01:03.520 --> 1:01:06.360
<v Speaker 2>a single strip and then throw the peel over your

1:01:06.400 --> 1:01:08.640
<v Speaker 2>shoulder and see what letter it forms, and that's the

1:01:08.640 --> 1:01:10.440
<v Speaker 2>first letter of the person who marry or whatever.

1:01:11.160 --> 1:01:14.960
<v Speaker 3>I've heard of that, Okay, Okay, yeah, I've heard of that.

1:01:15.040 --> 1:01:17.680
<v Speaker 3>I've never done it because that's actually really hard to do.

1:01:17.880 --> 1:01:19.000
<v Speaker 2>Yeah, No, that seems really hard.

1:01:19.120 --> 1:01:21.080
<v Speaker 3>Yeah, and I would imagine if you did it, you'd

1:01:21.080 --> 1:01:25.560
<v Speaker 3>be like, oh the letter, oh.

1:01:25.160 --> 1:01:28.240
<v Speaker 2>Yeah, or like everything looks like okay or whatever the

1:01:28.240 --> 1:01:32.320
<v Speaker 2>most convoluted letters are, you know, right, Okay. There's another

1:01:32.360 --> 1:01:34.680
<v Speaker 2>way you can do this, and this is actually my

1:01:34.680 --> 1:01:37.760
<v Speaker 2>favorite because it Okay, you can cut nine stalks of

1:01:37.840 --> 1:01:40.600
<v Speaker 2>yarrow with a black handled knife and then stay in

1:01:40.680 --> 1:01:44.000
<v Speaker 2>silence for the rest of the evening. Once everyone is asleep,

1:01:44.240 --> 1:01:46.120
<v Speaker 2>you peel the yarrow. I have no idea what yarro

1:01:46.200 --> 1:01:49.560
<v Speaker 2>looks like. Where you peel it. I'm not a supper witch.

1:01:49.960 --> 1:01:53.480
<v Speaker 2>You peel the yarrow, and you say good night, good yarrow,

1:01:53.800 --> 1:01:56.400
<v Speaker 2>thrice good night to thee. Pray. Tell me who my

1:01:56.480 --> 1:01:59.080
<v Speaker 2>true love will be. If his clothes I'm to wear,

1:01:59.120 --> 1:02:02.160
<v Speaker 2>if his children I'm to rear blithe and mary, may

1:02:02.160 --> 1:02:04.640
<v Speaker 2>he be with his face turned to me. If his

1:02:04.760 --> 1:02:07.800
<v Speaker 2>clothes I'm not to wear, if his children not to

1:02:07.920 --> 1:02:11.400
<v Speaker 2>rear sour and groma, may he be with his back

1:02:11.440 --> 1:02:13.600
<v Speaker 2>turned to me, and groma being an Irish word for

1:02:13.680 --> 1:02:18.080
<v Speaker 2>like morose. Oh okay, So you recite this and then

1:02:18.120 --> 1:02:22.600
<v Speaker 2>the first suitable man you see is scrutinized. And I

1:02:22.720 --> 1:02:26.120
<v Speaker 2>like this one because it's like, oh, if I meet

1:02:26.160 --> 1:02:29.400
<v Speaker 2>a man and he's like nice and smiles, and he

1:02:29.560 --> 1:02:33.160
<v Speaker 2>like doesn't as soon as I turn away, like look

1:02:33.360 --> 1:02:37.240
<v Speaker 2>evil and shitty and mean, you know, because they're like, Okay, well,

1:02:37.360 --> 1:02:39.520
<v Speaker 2>at least there's a filtering process here.

1:02:39.840 --> 1:02:40.240
<v Speaker 4>I guess.

1:02:40.240 --> 1:02:44.960
<v Speaker 3>So I guess I would. I would conversely argue that

1:02:45.000 --> 1:02:48.919
<v Speaker 3>this is a great historical example of the bar never

1:02:49.000 --> 1:02:53.320
<v Speaker 3>being particularly high. Well, if he doesn't turn into the

1:02:53.480 --> 1:02:58.560
<v Speaker 3>literal devil when I avert my eyes, he's probably he'll be.

1:02:58.760 --> 1:03:01.040
<v Speaker 4>He can he's serviceable. We can make it work.

1:03:01.400 --> 1:03:03.240
<v Speaker 2>I mean, you know, if we put the bar there

1:03:03.280 --> 1:03:07.040
<v Speaker 2>about I probably shouldn't say missing just stuff on the show.

1:03:09.440 --> 1:03:13.960
<v Speaker 2>So okay. The other way you can do it is

1:03:14.000 --> 1:03:16.160
<v Speaker 2>you can eat an apple standing in front of a

1:03:16.200 --> 1:03:19.080
<v Speaker 2>mirror at midnight while combing your hair. I don't know

1:03:19.080 --> 1:03:21.560
<v Speaker 2>how I eat an apple and whatever.

1:03:21.960 --> 1:03:25.600
<v Speaker 3>That's two like hygienically healthy things to be doing at midnight,

1:03:25.760 --> 1:03:26.320
<v Speaker 3>I don't think.

1:03:26.480 --> 1:03:28.080
<v Speaker 4>Yeah, it would have to be intentional.

1:03:28.600 --> 1:03:30.920
<v Speaker 2>As the clock hits midnight, you can see the face

1:03:30.960 --> 1:03:32.920
<v Speaker 2>of your future husband over your right shoulder.

1:03:35.080 --> 1:03:38.000
<v Speaker 3>Oh yeah, this sounds like something that's been paid by

1:03:38.040 --> 1:03:39.640
<v Speaker 3>the apple lobby.

1:03:39.920 --> 1:03:42.840
<v Speaker 2>There's a lot of apple stuff. Apples are pretty, yeah,

1:03:43.280 --> 1:03:45.560
<v Speaker 2>symbolically useful for different.

1:03:45.280 --> 1:03:47.760
<v Speaker 4>Yeah, I mean that was the da Vinci code.

1:03:48.920 --> 1:03:51.040
<v Speaker 2>I haven't seen the da Vinci code.

1:03:51.600 --> 1:03:55.280
<v Speaker 3>I regret to inform you spoiler alert. Do you know

1:03:55.280 --> 1:03:58.160
<v Speaker 3>what the da Vinci code is? The word apple. I

1:03:58.200 --> 1:04:00.920
<v Speaker 3>remember it being twelve years old, reading that book when

1:04:00.920 --> 1:04:03.120
<v Speaker 3>it was like super popular, like reading it in the bath,

1:04:03.640 --> 1:04:05.920
<v Speaker 3>wanting to be wanting to be a part of something

1:04:06.000 --> 1:04:10.160
<v Speaker 3>bigger than myself. Getting to the point like nine thousand

1:04:10.240 --> 1:04:13.560
<v Speaker 3>pages in where the Davini code is Apple, And I

1:04:13.720 --> 1:04:18.040
<v Speaker 3>was like, are you fucking kidding me? I'm twelve and

1:04:18.160 --> 1:04:22.120
<v Speaker 3>I'm underwhelmed by this. The da Vinci cope was Apple. Yeah, okay,

1:04:22.120 --> 1:04:24.240
<v Speaker 3>I no, that makes sense, you know, not that anyone's

1:04:24.280 --> 1:04:26.320
<v Speaker 3>reading it now, but like if you ever were, like,

1:04:26.360 --> 1:04:28.680
<v Speaker 3>I'm going to get around to that, don't bother. The

1:04:28.800 --> 1:04:30.440
<v Speaker 3>DaVinci code was literally Apple.

1:04:30.840 --> 1:04:34.080
<v Speaker 2>Yeah, that makes sense, I guess.

1:04:34.080 --> 1:04:36.440
<v Speaker 3>So anyways, Christian parallels.

1:04:36.120 --> 1:04:40.600
<v Speaker 2>Yeah, yeah, so that's sourin the big gathering of the

1:04:40.600 --> 1:04:44.680
<v Speaker 2>tribes that was probably but not necessarily super spooky. It

1:04:44.720 --> 1:04:48.680
<v Speaker 2>got all jumbled up in kind of fun ways. As

1:04:48.720 --> 1:04:53.360
<v Speaker 2>for All Saints Day, all hollows tied, Devil's Night, witch hunts,

1:04:54.000 --> 1:04:59.040
<v Speaker 2>We'll talk about those on Wednesday, which is Saints Day.

1:05:00.080 --> 1:05:03.160
<v Speaker 2>Oh this is All Souls Day. Crap, I don't remember

1:05:03.160 --> 1:05:03.720
<v Speaker 2>which one.

1:05:04.280 --> 1:05:04.960
<v Speaker 4>God damn it.

1:05:05.040 --> 1:05:06.520
<v Speaker 2>I don't have a calendar in front of me. There's no

1:05:06.560 --> 1:05:08.240
<v Speaker 2>way of knowing. It's just on one of them.

1:05:08.880 --> 1:05:11.120
<v Speaker 3>Impossible to say a good yes.

1:05:11.880 --> 1:05:15.680
<v Speaker 2>But what else is This isn't an ad transition, it's

1:05:15.680 --> 1:05:21.840
<v Speaker 2>a plug transition. What else is spooky is your plugs? What?

1:05:22.600 --> 1:05:23.480
<v Speaker 3>It's All Saintsday?

1:05:23.680 --> 1:05:25.920
<v Speaker 2>Okay, I even got it. Write in the script. I'm

1:05:25.960 --> 1:05:26.360
<v Speaker 2>so smart.

1:05:28.880 --> 1:05:31.200
<v Speaker 3>I guess I guess. Well, you can find me on

1:05:31.720 --> 1:05:37.400
<v Speaker 3>mainly Instagram. Jamie christ Superstar is still technically on Twitter.

1:05:37.480 --> 1:05:41.760
<v Speaker 3>I guess Jamie laughed his help. But and you can

1:05:41.760 --> 1:05:44.480
<v Speaker 3>get my book which is called Raw Dog and that's

1:05:44.480 --> 1:05:47.560
<v Speaker 3>about hot dogs. However, for the purposes of what we're

1:05:47.560 --> 1:05:49.360
<v Speaker 3>talking about today, I think you should listen to my

1:05:49.440 --> 1:05:54.040
<v Speaker 3>podcast Ghost Church, which is about the history of spiritualism

1:05:54.680 --> 1:05:59.440
<v Speaker 3>and what modern spiritualism looks like in Central Florida. So

1:05:59.480 --> 1:06:03.120
<v Speaker 3>if you produce it, Ian edited it. My uncle Dennis

1:06:03.200 --> 1:06:07.760
<v Speaker 3>is in it. Uncle Dennis rules. Yeah, long live Uncle Dennis.

1:06:07.800 --> 1:06:11.840
<v Speaker 3>He fucking rocks. And yeah, so that that you should

1:06:11.840 --> 1:06:12.320
<v Speaker 3>listen to that.

1:06:13.800 --> 1:06:17.560
<v Speaker 2>Okay, I will wait, I already have, but you did

1:06:17.720 --> 1:06:21.800
<v Speaker 2>the listeners listen to it. Yeah, Sophie, what do you got?

1:06:24.680 --> 1:06:25.280
<v Speaker 3>I think I plu.

1:06:25.400 --> 1:06:27.000
<v Speaker 1>I think I've plugged this last a couple times, but

1:06:27.520 --> 1:06:30.080
<v Speaker 1>listen to it. Could happen here. It's more important than ever.

1:06:30.720 --> 1:06:35.760
<v Speaker 2>Yeah, absolutely, all right, see everyone on Wednesday.

1:06:36.480 --> 1:06:38.960
<v Speaker 3>Ah, thank you.

1:06:41.320 --> 1:06:43.840
<v Speaker 1>Cool People Who Did Cool Stuff is a production of

1:06:43.880 --> 1:06:44.800
<v Speaker 1>cool Zone Media.

1:06:45.120 --> 1:06:48.000
<v Speaker 3>For more podcasts on cool Zone Media, visit our website

1:06:48.120 --> 1:06:51.800
<v Speaker 1>Coolzonemedia dot com or check us out on the iHeartRadio app,

1:06:51.840 --> 1:06:54.720
<v Speaker 1>Apple Podcasts, or wherever you get your podcasts.