WEBVTT - The Seven Day Week, Part 1

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, the production of

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<v Speaker 1>My Heart Radio. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb, and I'm Joe McCormick and

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<v Speaker 1>Rob Today, I wanted to start off by hitting you

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<v Speaker 1>with one of my tenth grader thoughts. All right, let's happen.

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<v Speaker 1>This is an idea I had in high school. I

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<v Speaker 1>can't remember if I've ever talked about this with you

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<v Speaker 1>or not. Maybe maybe maybe not, But anyway, I remember

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<v Speaker 1>when I was in sophomore year of high school, I

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<v Speaker 1>was sitting in a U S history class and I

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<v Speaker 1>was suddenly hit with a notion. It was very much

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<v Speaker 1>like a like a stoner thought, though of course I was.

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<v Speaker 1>I was a very good boy, and I was very

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<v Speaker 1>sober in class. But um my thought was, wait a second,

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<v Speaker 1>why do we think about history in terms of multiples

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<v Speaker 1>of ten years, so in terms of deck aids and

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<v Speaker 1>centuries and I guess millennia, but primarily decades and centuries.

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<v Speaker 1>Why are those like the units of time on which

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<v Speaker 1>historical trends are judged to make sense or or be valid.

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<v Speaker 1>And if we used a different base counting system, like

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<v Speaker 1>if we didn't have ten fingers and thus didn't count

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<v Speaker 1>with base ten? Would we think about history in a

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<v Speaker 1>totally different way with different sort of groups of associations

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<v Speaker 1>if it was like, you know, on the basis of

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<v Speaker 1>sixty three year periods or or eighteen year periods or

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<v Speaker 1>something like that. Yeah, like what what would the ninet

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<v Speaker 1>seventies be without without decades? You know, how would we

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<v Speaker 1>think about that time period? What would be the um

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<v Speaker 1>you know, the barriers to it, and how would we

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<v Speaker 1>package that up? And I guess I'm still prone to

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<v Speaker 1>this kind of thinking because the idea that I started,

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<v Speaker 1>uh getting getting really interested in, like last week was

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<v Speaker 1>is another question basically along the same lines, which is like,

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<v Speaker 1>how are we affected by the the time units that

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<v Speaker 1>we use to organize our lives? And if those time

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<v Speaker 1>units were actually different lengths of time, how different would

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<v Speaker 1>our lives be? And this is going to lead into

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<v Speaker 1>the subject that we're going to be looking at for

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<v Speaker 1>the next couple of episodes at least who knows how

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<v Speaker 1>many will go to But uh, but right, we're getting

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<v Speaker 1>into the subject of the week, and I think this,

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<v Speaker 1>how this one has really interesting peg because if you

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<v Speaker 1>think about the major units of time that divide our

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<v Speaker 1>lives from say like day length and above. So the

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<v Speaker 1>day is, of course twenty four hours long, and it

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<v Speaker 1>is roughly the time it takes the Earth to make

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<v Speaker 1>one full rotation on its axis. But then you've also

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<v Speaker 1>got the year. The year is of course, you know,

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<v Speaker 1>it's three sixty five days, and this is roughly the

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<v Speaker 1>time it takes the Earth to make one full orbit

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<v Speaker 1>around the Sun. And then you've got the months, And

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<v Speaker 1>the month also has an astronomical basis, this one a

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<v Speaker 1>little more roughly than the other two. There there's a

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<v Speaker 1>there's a larger difference. But you know, our months are

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<v Speaker 1>roughly thirty days long, and it takes roughly thirty days

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<v Speaker 1>for the Moon to complete one full orbit around the Earth.

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<v Speaker 1>I think it's like twenty nine point five three days

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<v Speaker 1>or something. And then of course we we make up

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<v Speaker 1>for that with little adjustments, you know, different numbers of

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<v Speaker 1>days and stuff like that. Yeah, and now at this

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<v Speaker 1>point is probably worth remembering here for ever for everybody,

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<v Speaker 1>that most ancient calendars were based on direct observation. So

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<v Speaker 1>uh so, yeah, it makes total sense that these uh

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<v Speaker 1>you know, a lot of these ideas about how we

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<v Speaker 1>should divide out our time are based on what we're observing,

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<v Speaker 1>saying the night sky. Sure, and there are somewhere. It's

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<v Speaker 1>pretty much inevitable. I mean, like you, we kind of

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<v Speaker 1>can't help but organize ourselves around day lengths, right, because

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<v Speaker 1>like what time of day it is or time of

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<v Speaker 1>night makes a dramatic difference on the way we interact

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<v Speaker 1>with our environment because of things like temperature and light.

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<v Speaker 1>So that's almost just totally imposed on us. We really

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<v Speaker 1>have no choice but to live by days and nights. Uh.

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<v Speaker 1>You could make the case that maybe months are different,

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<v Speaker 1>but but you know, there's some natural rhythms that come

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<v Speaker 1>with the lunar cycle, and uh, and and certainly there

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<v Speaker 1>are things that come with the yearly cycle because of

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<v Speaker 1>say like the rotations of harvests and the seasons and stuff.

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<v Speaker 1>But then we come to the week. We look at

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<v Speaker 1>look at the seven day week, and if you look

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<v Speaker 1>for the seven day week and the stars and the

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<v Speaker 1>planets or the movement of the earth, you come up

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<v Speaker 1>with absolutely nothing. The closest I've seen is that some

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<v Speaker 1>people have said, well, uh, the seven day week is

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<v Speaker 1>a fairly rough quarterly division of the lunar months. So

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<v Speaker 1>if you take the length of a month and you

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<v Speaker 1>divide it by four, that gets you close to seven days.

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<v Speaker 1>That's like the closest whole number. Uh. But but then again,

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<v Speaker 1>like why would you do that, Like why would you

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<v Speaker 1>not divide the month by five or divide the month

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<v Speaker 1>by six or something else. So, so I don't think

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<v Speaker 1>that the length of the week is really something that

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<v Speaker 1>you can say naturally flows from anything that is physically

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<v Speaker 1>true about the world. I think we'd have to say

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<v Speaker 1>though there might be you know, historical, cultural, religious reasons

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<v Speaker 1>that feed into it. It's it's a somewhat arbitrary length.

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<v Speaker 1>It's based on culture, and it's a human invention. It's

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<v Speaker 1>not just a a an approximation of something that's happening

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<v Speaker 1>in the skies. Right and and I believe I believe

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<v Speaker 1>all the evidence we we've looked at really back that up.

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<v Speaker 1>Though it's always worth remembering that if you stray too

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<v Speaker 1>far into the wilds of numerology, just about anything, it's possible, right. Sure.

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<v Speaker 1>I'm always reminded of the bid and Um I forget

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<v Speaker 1>which umberto echo work it was. It might have been

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<v Speaker 1>fucos pendulum, it might have been one of his essays.

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<v Speaker 1>Perhaps you remember this Joe where he's he's talking about

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<v Speaker 1>like all the various numerology computations about the Great Pyramids

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<v Speaker 1>and how those numbers relate to other aspects of life.

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<v Speaker 1>And the example was made that you can also torture

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<v Speaker 1>the numbers enough regarding I want to say, a phone

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<v Speaker 1>booth or something, uh, something far more mundane compared to

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<v Speaker 1>the Pyramids. But yeah, if you start getting wild with

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<v Speaker 1>what numbers mean and so forth, then you can go

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<v Speaker 1>crazy with that as well. Yeah. I think the way

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<v Speaker 1>I'd put it is that if you look hard enough

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<v Speaker 1>for patterns, you can find patterns in anything, and that

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<v Speaker 1>includes numbers and like numerical relationships and say like the

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<v Speaker 1>ratios of length and width of objects in the world,

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<v Speaker 1>or the length of different periods of time within one

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<v Speaker 1>another and stuff. Yeah, I mean, you can always find

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<v Speaker 1>patterns if you look hard enough, and some people work

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<v Speaker 1>really hard. But as far as meaningful patterns and meaningful connections,

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<v Speaker 1>uh yeah, I think I think almost all the evidence

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<v Speaker 1>we're looking at here today and the next episode, uh

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<v Speaker 1>you know, comes back to the fact that Yes, seven

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<v Speaker 1>seems to be this thing that is not written in

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<v Speaker 1>the in the heavens, and and it isn't even like

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<v Speaker 1>really written inside us either, but it's something that emerges,

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<v Speaker 1>uh from other directions which we'll get into, right, So

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<v Speaker 1>I don't know that that start me as just like

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<v Speaker 1>a really interesting fact that our lives are guided by this,

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<v Speaker 1>this seven day length of time, that we organize our

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<v Speaker 1>lives into these blocks of seven days, and that so

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<v Speaker 1>much what we do is based on the recurrence of

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<v Speaker 1>those blocks and the timing of the days within those blocks.

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<v Speaker 1>And yet it's not a necessary fact of nature. So

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<v Speaker 1>what is the seven day week? Where does it come from?

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<v Speaker 1>How culturally unique or culturally universal is it um? And

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<v Speaker 1>what is it doing to us? Like how does it

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<v Speaker 1>work on our brains? And how does it change the

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<v Speaker 1>way we live? And it is hard to imagine, you know,

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<v Speaker 1>certainly for us, it's it's hard to imagine living without

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<v Speaker 1>the seven day week, uh, just because we're in it.

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<v Speaker 1>It's kind of like trying to imagine recent history without decades.

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<v Speaker 1>It's like it's just such a part of the fabric.

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<v Speaker 1>It's the this grid that we've we've we've we've we've

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<v Speaker 1>laid across reality. And it's just like, how how would

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<v Speaker 1>we function if we didn't have Monday's, Tuesday's, Wednesday, Thursday's, Friday,

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<v Speaker 1>Saturdays and Sundays. You can't take my Wednesdays away from me. Yeah,

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<v Speaker 1>if we don't have the hump day, right, the magical

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<v Speaker 1>hunt day, that is the day where our victory over

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<v Speaker 1>the week becomes a parent on Tuesday. I guess you

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<v Speaker 1>know that it just seems impossible. Well, so I want

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<v Speaker 1>to say. One of the first things I read on

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<v Speaker 1>this subject when when I was first getting interested in

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<v Speaker 1>it last week, actually was an article in Eon magazine

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<v Speaker 1>by a UC Berkeley professor of history named David Hankin,

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<v Speaker 1>who has written on this subject, who has written on

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<v Speaker 1>the artificiality of the week and it's and it's cultural

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<v Speaker 1>precedents and effects. And he starts off this Eon article

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<v Speaker 1>by mentioning something. So you may have noticed, I think,

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<v Speaker 1>especially in but maybe more commonly over the last two years,

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<v Speaker 1>a lot of kind of hack jokes on the internet, uh,

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<v Speaker 1>made especially by the subset of people who had previously

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<v Speaker 1>been working in an office but then we're lucky enough

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<v Speaker 1>to be able to convert to working from home during

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<v Speaker 1>the pandemic, And the joke was nobody knows what day

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<v Speaker 1>it is, Like I can't keep track of days. Every

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<v Speaker 1>day is the same, it's blurs. Day is the yuck

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<v Speaker 1>yuck expression. Uh And and I noticed that this connects

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<v Speaker 1>to things in some movies, like you remember there's a

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<v Speaker 1>scene in The Big Lebowski where, um, where I think

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<v Speaker 1>Jeff Bridge's landlord comes to him and is telling him

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<v Speaker 1>what day something's gonna happen. Maybe is when he's gonna

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<v Speaker 1>come see his dance recital or something, and uh and

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<v Speaker 1>he says what day it is? And um uh And

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<v Speaker 1>it's clear that you know that the dude does not

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<v Speaker 1>know what day of the week it is. And this

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<v Speaker 1>is like a standard uh deployment of this observation about

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<v Speaker 1>a person. Somebody who doesn't know what day of the

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<v Speaker 1>week it is is usually taken to be sort of

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<v Speaker 1>disoriented or disconnected from society or maybe unproductive. Yeah yeah, um,

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<v Speaker 1>And you know you can make that argument for the dude,

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<v Speaker 1>But I don't know. For my own part. I would

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<v Speaker 1>say there are rare moments, perhaps during say vacation or travel,

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<v Speaker 1>where I might have to remind myself what day it is.

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<v Speaker 1>More commonly, however, I'll find that if there's a disruption

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<v Speaker 1>in the week, it may momentarially feel like today is

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<v Speaker 1>a different day. You know, like, um, if it's a

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<v Speaker 1>Monday on a three day weekend, then that Monday kind

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<v Speaker 1>of feels like a Sunday. But these feelings generally don't

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<v Speaker 1>hold up to even halfway you know, close scrutiny. You know,

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<v Speaker 1>it's it's one of those things that immediately fades away.

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<v Speaker 1>Um so yeah, I you certainly encounter it in media

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<v Speaker 1>and you hear people make jokes about it, but generally

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<v Speaker 1>I feel like the calendar mindset is not far away. Well.

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<v Speaker 1>I mean, the fact that people were like posting on

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<v Speaker 1>Twitter about this often enough in that it was a

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<v Speaker 1>thing people, it was a trend people could observe, seem

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<v Speaker 1>to mean something. And I think the standard assumption, the

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<v Speaker 1>widely presumed explanation, was that telecommuting was to blame. This

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<v Speaker 1>is because, oh, well, now a larger percentage of people

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<v Speaker 1>are telecommuting, but you know, more people were telecommuting than

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<v Speaker 1>had been before, and people who were freshly telecommuting, Uh,

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<v Speaker 1>we're we're experiencing this. I don't know what day it

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<v Speaker 1>is feeling as a result. But Hankin actually goes back

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<v Speaker 1>against that and says that he doesn't see telecommuting as

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<v Speaker 1>a as a very good explanation for people since of

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<v Speaker 1>the days blurring together. And I have to say, as

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<v Speaker 1>as somebody who often worked from home even before COVID,

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<v Speaker 1>that has never been my experience of telecommuting, and I

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<v Speaker 1>I also would be skeptical of that explanation. Yeah, I

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<v Speaker 1>would agree. I mean, though part of that might be

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<v Speaker 1>that we're typically I mean, I think we've always been

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<v Speaker 1>part of a publication schedule, so uh, you know, there's

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<v Speaker 1>always what day it is still matters even if you're

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<v Speaker 1>not in office, at least in our line of work. Sure,

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<v Speaker 1>but I would I would think that would generally hold

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<v Speaker 1>true with a lot of different professions. Yeah. And the

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<v Speaker 1>point that Hankin makes at least is that telecommuting really

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<v Speaker 1>disrupts normal divisions of time within the day more than

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<v Speaker 1>it does across the span of a week. Right, So,

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<v Speaker 1>like it doesn't change usually which days of the week

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<v Speaker 1>people were working. I mean, it might in some cases,

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<v Speaker 1>but that's not generally understood to be how it worked.

0:12:36.240 --> 0:12:40.200
<v Speaker 1>It would change like where you were working within the day. Um,

0:12:40.280 --> 0:12:42.760
<v Speaker 1>And of course nobody was complaining about like not knowing

0:12:43.120 --> 0:12:46.400
<v Speaker 1>what hour of the day it was. And it's also

0:12:46.480 --> 0:12:48.760
<v Speaker 1>interesting that the line was not I don't know what

0:12:48.920 --> 0:12:51.240
<v Speaker 1>day of the month it was, it was I don't

0:12:51.240 --> 0:12:54.240
<v Speaker 1>know what day of the week it is. And ultimately

0:12:54.360 --> 0:12:58.160
<v Speaker 1>the explanation that he gives is that quote weekly counts

0:12:58.160 --> 0:13:01.560
<v Speaker 1>are reinforced by the habits and rituals of other people.

0:13:02.080 --> 0:13:05.360
<v Speaker 1>When those habits and rituals were radically obscured or altered

0:13:05.400 --> 0:13:10.160
<v Speaker 1>in the week, itself seemed to unravel. And I think

0:13:10.200 --> 0:13:12.800
<v Speaker 1>I agree here. This seems likely to me that for

0:13:13.040 --> 0:13:15.080
<v Speaker 1>people who felt this way, like I don't know what

0:13:15.160 --> 0:13:17.960
<v Speaker 1>day of the week it is, I would suspect it

0:13:18.080 --> 0:13:21.600
<v Speaker 1>probably had less to do with telecommuting and more to

0:13:21.640 --> 0:13:25.360
<v Speaker 1>do with the disruption in schedules of other things that

0:13:25.440 --> 0:13:29.600
<v Speaker 1>people would normally do at regular, recurring times throughout the week.

0:13:30.000 --> 0:13:34.440
<v Speaker 1>So maybe for example, recurring social get togethers or classes

0:13:34.720 --> 0:13:38.640
<v Speaker 1>or religious gatherings or going out to dinner on Saturday

0:13:38.720 --> 0:13:42.560
<v Speaker 1>night or things like that. You know, people have pretty

0:13:42.640 --> 0:13:46.360
<v Speaker 1>strong weekly rituals. Not everybody obviously, but lots of people do,

0:13:46.840 --> 0:13:50.280
<v Speaker 1>and when when those things get interrupted, I think that

0:13:50.400 --> 0:13:54.480
<v Speaker 1>probably has a strong effect on reckoning with the cycle itself. Yeah,

0:13:54.520 --> 0:13:56.839
<v Speaker 1>I think that makes sense because obviously there are two.

0:13:56.880 --> 0:14:00.840
<v Speaker 1>To a certain degree, many people were able to transition

0:14:01.160 --> 0:14:04.240
<v Speaker 1>uh these things into the like the zoom age. They're

0:14:04.280 --> 0:14:07.319
<v Speaker 1>able to uh, you know, do their game night online

0:14:07.400 --> 0:14:11.400
<v Speaker 1>to to turn a particular in person social hour into

0:14:11.480 --> 0:14:14.960
<v Speaker 1>a virtual social hour. But in other cases things simply

0:14:15.480 --> 0:14:20.440
<v Speaker 1>uh went away, um you know, after school practices and

0:14:20.440 --> 0:14:23.760
<v Speaker 1>so forth. You know, in many cases these just didn't

0:14:23.800 --> 0:14:26.320
<v Speaker 1>happen for a year or more. You know, there's a

0:14:26.320 --> 0:14:29.400
<v Speaker 1>totally different thing that I wonder about that. It makes

0:14:29.440 --> 0:14:32.800
<v Speaker 1>me wonder if if um, confusing which day it is

0:14:32.840 --> 0:14:35.560
<v Speaker 1>in the week has become maybe a little more common

0:14:35.600 --> 0:14:38.080
<v Speaker 1>in recent years, and this would have nothing to do

0:14:38.120 --> 0:14:41.680
<v Speaker 1>with the pandemic, but it would be um shifts in

0:14:42.000 --> 0:14:48.359
<v Speaker 1>patterns of media consumption among people getting a lower percentage

0:14:48.400 --> 0:14:54.360
<v Speaker 1>on average of their media from scheduled live broadcasts that

0:14:54.480 --> 0:14:57.480
<v Speaker 1>are that occur at regular dates and days and times

0:14:57.520 --> 0:14:59.480
<v Speaker 1>throughout a week, like you know, you know that the

0:14:59.520 --> 0:15:02.520
<v Speaker 1>TV oh that you like comes on at this time

0:15:02.560 --> 0:15:06.880
<v Speaker 1>on this day, and instead shifting towards more on demand

0:15:07.280 --> 0:15:12.120
<v Speaker 1>uh consumption of media or just algorithmically supplied media entertainment,

0:15:12.360 --> 0:15:14.600
<v Speaker 1>which is you know, always there waiting for you and

0:15:14.640 --> 0:15:17.760
<v Speaker 1>always on rather than scheduled at particular days and times.

0:15:18.320 --> 0:15:22.600
<v Speaker 1>M hm. So that sounds like a point in favor

0:15:22.720 --> 0:15:27.120
<v Speaker 1>of what are they calling a now appointment television versus uh,

0:15:27.320 --> 0:15:30.760
<v Speaker 1>like you know, just a binge streaming and so forth. Oh,

0:15:30.880 --> 0:15:33.480
<v Speaker 1>finally it's Friday and I can watch this trash I've

0:15:33.480 --> 0:15:37.680
<v Speaker 1>been waiting on. Well, you know, growing up very much

0:15:37.720 --> 0:15:40.640
<v Speaker 1>in the TV age. I mean I remember that feeling.

0:15:41.120 --> 0:15:43.920
<v Speaker 1>Then you know it's it's it's Friday or Saturday night.

0:15:43.960 --> 0:15:46.720
<v Speaker 1>You know exactly you know what, Uh, you know what's

0:15:46.720 --> 0:15:48.880
<v Speaker 1>going to be on television Sunday morning. You know, you

0:15:48.880 --> 0:15:50.840
<v Speaker 1>know what's gonna be on then. Uh, you know there's

0:15:50.840 --> 0:15:54.040
<v Speaker 1>a different character to whatever's on TV. And if you

0:15:54.120 --> 0:15:56.120
<v Speaker 1>did not have a clock and did not have access

0:15:56.160 --> 0:15:59.080
<v Speaker 1>to clock time, you could tell if you know what

0:15:59.120 --> 0:16:01.240
<v Speaker 1>you're doing, you know what time it was just based

0:16:01.280 --> 0:16:06.120
<v Speaker 1>on what's happening on NBC or what's happening on TBS, Uh,

0:16:06.200 --> 0:16:08.440
<v Speaker 1>what what happens to be playing on MTV, that sort

0:16:08.440 --> 0:16:10.920
<v Speaker 1>of thing. I'm not going to forget it Saturday because

0:16:10.960 --> 0:16:14.360
<v Speaker 1>I know that that at one am on the USA network,

0:16:14.400 --> 0:16:18.680
<v Speaker 1>I'm gonna get to watch Friday the thirteenth, Part eight. Yeah. Well, this,

0:16:18.840 --> 0:16:21.680
<v Speaker 1>this is a leads to an interesting question that I

0:16:21.680 --> 0:16:24.520
<v Speaker 1>don't think we did not We certainly did not prepare

0:16:24.560 --> 0:16:27.360
<v Speaker 1>to answer. Are there any franchises that that have seven entries?

0:16:27.760 --> 0:16:30.560
<v Speaker 1>Like an even seven? Oh? And then they've said definitely

0:16:30.600 --> 0:16:33.760
<v Speaker 1>no more? Ever, right, don't any one for each day?

0:16:33.760 --> 0:16:36.000
<v Speaker 1>And that's it. I don't know. Are we at transfer

0:16:36.080 --> 0:16:38.320
<v Speaker 1>seven yet, I've just looked it up. No, we're at

0:16:38.320 --> 0:16:48.280
<v Speaker 1>transfer six. So one more and then we're good. Okay. Well,

0:16:48.360 --> 0:16:52.720
<v Speaker 1>so another question comes up though from this, which is, um, okay,

0:16:52.720 --> 0:16:56.480
<v Speaker 1>so seven days is is not strictly speaking a a

0:16:56.600 --> 0:17:00.080
<v Speaker 1>time period that we derive from astronomy or for a

0:17:00.080 --> 0:17:02.320
<v Speaker 1>anything physical that happens in the world around us. It

0:17:02.360 --> 0:17:07.000
<v Speaker 1>seems to be a cultural invention. Um. But but could

0:17:07.000 --> 0:17:10.520
<v Speaker 1>it possibly be based in some other natural fact about

0:17:10.520 --> 0:17:12.919
<v Speaker 1>the world other than say, you know, the moon or

0:17:12.960 --> 0:17:15.840
<v Speaker 1>the sun or the Earth. Could could a period of

0:17:15.880 --> 0:17:20.119
<v Speaker 1>seven days somehow lie within biology? Yeah? I was wondering

0:17:20.160 --> 0:17:22.680
<v Speaker 1>about this as well. You know, is there anything that

0:17:22.760 --> 0:17:24.919
<v Speaker 1>might connect the idea of a seven day week to

0:17:25.160 --> 0:17:30.000
<v Speaker 1>the biological world, particularly to human biology? And I found

0:17:30.080 --> 0:17:33.359
<v Speaker 1>uh an interesting and at times perplexing, at least to me.

0:17:33.480 --> 0:17:37.480
<v Speaker 1>Paper flexing to me anyway. Uh. Paper that was published

0:17:37.520 --> 0:17:44.040
<v Speaker 1>in ten in the journal Chronobiology International by Rheinberg at

0:17:44.080 --> 0:17:49.040
<v Speaker 1>All titled seven Day Human Biological Rhythms An Expedition in

0:17:49.119 --> 0:17:54.520
<v Speaker 1>search of their origin, synchronization, functional advantage, adaptive value and

0:17:54.600 --> 0:17:58.240
<v Speaker 1>clinical relevance. This paper aims to look at the quote

0:17:58.320 --> 0:18:02.320
<v Speaker 1>seven day demand ane of the biological time structure with

0:18:02.359 --> 0:18:05.919
<v Speaker 1>special reference to human beings. Okay, so it seems like

0:18:05.960 --> 0:18:09.560
<v Speaker 1>they're investigating exactly the question we just raised, like could

0:18:09.560 --> 0:18:11.919
<v Speaker 1>there be any kind of rhythm within the body of

0:18:12.040 --> 0:18:14.960
<v Speaker 1>things that tend to happen in cycles of seven days

0:18:15.040 --> 0:18:18.119
<v Speaker 1>or so? Right? And uh? And you know, first of

0:18:18.119 --> 0:18:20.320
<v Speaker 1>all they do say this is from the conclusions They

0:18:20.320 --> 0:18:23.840
<v Speaker 1>stay quote neither cosmic nor earthborn signals seem to be

0:18:23.960 --> 0:18:26.920
<v Speaker 1>of sufficient strength to give rise to the seven day

0:18:27.000 --> 0:18:30.879
<v Speaker 1>rhythms of life forms of various degrees of complexity. All right,

0:18:31.000 --> 0:18:33.080
<v Speaker 1>fair enough that that matches up with what we've said

0:18:33.119 --> 0:18:36.120
<v Speaker 1>so far, particularly as far as the heavens go. However,

0:18:36.800 --> 0:18:40.600
<v Speaker 1>they also conclude that the evidence quote motivates us to

0:18:40.680 --> 0:18:44.879
<v Speaker 1>hypothesize weekly rhythms are endogenous in origin. So, in other words,

0:18:45.280 --> 0:18:48.439
<v Speaker 1>these researchers still think that there is something about the

0:18:48.480 --> 0:18:52.359
<v Speaker 1>power of seven that emerges from within us. So they

0:18:52.400 --> 0:18:55.400
<v Speaker 1>admit that the seven day biological cycle is a little studied.

0:18:56.040 --> 0:19:00.000
<v Speaker 1>But but they make a point of saying what does

0:19:00.080 --> 0:19:02.520
<v Speaker 1>seemed to factor into various organisms, And they cite a

0:19:02.560 --> 0:19:06.480
<v Speaker 1>list of examples, including things like laboratory rats, domestic horses,

0:19:06.880 --> 0:19:09.960
<v Speaker 1>and seemingly to some degree, human beings. Though I should

0:19:09.960 --> 0:19:12.639
<v Speaker 1>say that these examples, like for example, with the horse,

0:19:12.760 --> 0:19:15.560
<v Speaker 1>the example is a study on seven day cycles in

0:19:15.640 --> 0:19:22.920
<v Speaker 1>semen volume, sperm motility, and spermatozoa concentration. Uh, and not

0:19:22.920 --> 0:19:25.080
<v Speaker 1>not to say that all all of them are sperm related,

0:19:25.160 --> 0:19:28.639
<v Speaker 1>but you know, it's it's things related to various processes

0:19:28.680 --> 0:19:32.080
<v Speaker 1>inside of biological system. Well, I guess if it's domestic

0:19:32.160 --> 0:19:36.320
<v Speaker 1>horses and animals living within human environments, that would be

0:19:36.400 --> 0:19:40.240
<v Speaker 1>a little curious whether any appearance seven day cycles could

0:19:40.280 --> 0:19:43.840
<v Speaker 1>somehow be based on something that's changing within their environment

0:19:43.960 --> 0:19:47.000
<v Speaker 1>on the basis of human and behavior, because humans live

0:19:47.040 --> 0:19:49.439
<v Speaker 1>by seven day cycles, or not all humans do. But

0:19:49.920 --> 0:19:52.919
<v Speaker 1>I'd imagine that the animals used in the study probably

0:19:52.920 --> 0:19:56.480
<v Speaker 1>belong to humans that do right, and all scientists are humans.

0:19:57.000 --> 0:20:00.439
<v Speaker 1>So um, yeah, this is definitely an area where I

0:20:00.440 --> 0:20:02.919
<v Speaker 1>would I would love to read more on this topic

0:20:03.119 --> 0:20:06.040
<v Speaker 1>and read some you know, some some work from other

0:20:06.119 --> 0:20:09.520
<v Speaker 1>researchers as well. UM, I don't really know quite what

0:20:09.560 --> 0:20:11.960
<v Speaker 1>to make of this paper because on one hand, I

0:20:11.960 --> 0:20:14.639
<v Speaker 1>am not its intended audience, and I may be missing

0:20:14.680 --> 0:20:18.920
<v Speaker 1>something important in their their arguments here, so that's always

0:20:18.920 --> 0:20:21.840
<v Speaker 1>certainly a possibility. But I'm not sure how much stock

0:20:21.880 --> 0:20:24.040
<v Speaker 1>I put in the concept that there is something about

0:20:24.080 --> 0:20:27.879
<v Speaker 1>a seven day time period that emerges within us, because

0:20:27.920 --> 0:20:29.919
<v Speaker 1>for starters, I'm not sure it really lines up with

0:20:29.960 --> 0:20:32.399
<v Speaker 1>the history that we're we're going to be discussing in

0:20:32.400 --> 0:20:35.240
<v Speaker 1>this episode. In the next uh, you know, seven becomes

0:20:35.240 --> 0:20:38.040
<v Speaker 1>the standard and it wins out over other models, but

0:20:38.400 --> 0:20:40.919
<v Speaker 1>I'm not sure it's because it matches something inside us.

0:20:40.960 --> 0:20:44.760
<v Speaker 1>I think they're they're other stronger arguments to be made

0:20:44.760 --> 0:20:47.000
<v Speaker 1>for other factors. Well, I don't know. Maybe we can

0:20:47.040 --> 0:20:49.199
<v Speaker 1>revisit this paper later if we if we get some

0:20:49.240 --> 0:20:51.960
<v Speaker 1>additional clarity on it. But but also maybe we can

0:20:52.359 --> 0:20:55.360
<v Speaker 1>trudge out of the swamp of confusion, but by focusing

0:20:55.359 --> 0:20:57.760
<v Speaker 1>on something a little more understandable in the moment, which

0:20:57.800 --> 0:21:01.320
<v Speaker 1>is the question of Okay, just in basic functional terms,

0:21:01.600 --> 0:21:04.639
<v Speaker 1>what does the week actually do? What do we use

0:21:04.880 --> 0:21:08.959
<v Speaker 1>the seven day week for? Hinkin actually outlines four different

0:21:09.000 --> 0:21:12.520
<v Speaker 1>things that he thinks the seven day week does, and

0:21:12.560 --> 0:21:14.800
<v Speaker 1>so I want to go through these with you, rob Okay.

0:21:14.840 --> 0:21:18.880
<v Speaker 1>So the first one would be categorizing days into different types.

0:21:19.119 --> 0:21:23.480
<v Speaker 1>So the week organizes time into blocks of two fundamental

0:21:23.760 --> 0:21:28.080
<v Speaker 1>kinds of days, week days and weekends, with the main

0:21:28.160 --> 0:21:32.280
<v Speaker 1>distinctions between the two being, um, being the distinction between

0:21:32.320 --> 0:21:37.760
<v Speaker 1>work and leisure and the distinction between mundane and sacred. Yeah,

0:21:37.840 --> 0:21:40.360
<v Speaker 1>and you know, you see this reflect Like even if

0:21:40.440 --> 0:21:44.080
<v Speaker 1>if you were, say, someone who does not work, maybe

0:21:44.080 --> 0:21:47.480
<v Speaker 1>you're retired, or you have a particular work schedule that

0:21:47.600 --> 0:21:50.679
<v Speaker 1>sets you apart from from many other people, Um, you

0:21:50.680 --> 0:21:53.760
<v Speaker 1>still see it reflected, say in what sort of businesses

0:21:54.160 --> 0:21:58.119
<v Speaker 1>are closed on the weekends, what sort of businesses are

0:21:58.160 --> 0:22:00.680
<v Speaker 1>are going to be swamped on the weekend, and therefore

0:22:00.720 --> 0:22:03.159
<v Speaker 1>it's better to go on a weekday. So even if

0:22:03.200 --> 0:22:07.480
<v Speaker 1>the cycles don't don't at first seem to impact you personally,

0:22:07.600 --> 0:22:11.200
<v Speaker 1>that they still probably do to some degree anyway, exactly.

0:22:11.240 --> 0:22:13.600
<v Speaker 1>So that's one thing we do. We we sort days

0:22:13.600 --> 0:22:17.239
<v Speaker 1>into different kinds of days, and there's usually mainly just

0:22:17.280 --> 0:22:19.960
<v Speaker 1>two kinds, but you could imagine other schemes of of

0:22:20.359 --> 0:22:23.840
<v Speaker 1>sorting days into different sort of buckets like that. Beyond that,

0:22:23.920 --> 0:22:26.840
<v Speaker 1>I would say you could get more granular and and

0:22:26.880 --> 0:22:29.960
<v Speaker 1>go to the second category, which is day individual ation,

0:22:30.480 --> 0:22:32.879
<v Speaker 1>because of course we have weekdays and weekends, but also

0:22:33.000 --> 0:22:36.720
<v Speaker 1>each day of the week is its own fundamental thing. Uh.

0:22:36.880 --> 0:22:39.840
<v Speaker 1>So we all we know that Tuesdays are not exactly

0:22:39.880 --> 0:22:42.919
<v Speaker 1>the same as Mondays, and Saturdays are not exactly the

0:22:42.960 --> 0:22:47.119
<v Speaker 1>same as Sundays. So each day becomes a distinct concept

0:22:47.200 --> 0:22:49.760
<v Speaker 1>with its own connotations. And of course this can be

0:22:49.880 --> 0:22:52.800
<v Speaker 1>highly individualized. You know, Friday for some people maybe more

0:22:52.800 --> 0:22:55.600
<v Speaker 1>of a celebration day the beginning of the weekend. Others

0:22:55.680 --> 0:22:57.959
<v Speaker 1>may see it as kind of a termination point for

0:22:58.000 --> 0:23:01.880
<v Speaker 1>fulfilling work, you know, be even an unwanted termination point

0:23:01.920 --> 0:23:03.800
<v Speaker 1>like oh I have to I have to not work

0:23:03.840 --> 0:23:06.760
<v Speaker 1>for two days, um. Or others may see it as

0:23:06.760 --> 0:23:09.000
<v Speaker 1>a crunch day, like this is the day where everything

0:23:09.040 --> 0:23:11.639
<v Speaker 1>that was stressful in the week is even more stressful

0:23:11.960 --> 0:23:13.520
<v Speaker 1>and there's just not enough time in the day to

0:23:13.560 --> 0:23:15.399
<v Speaker 1>get it done. You know, there are a million different

0:23:15.440 --> 0:23:19.879
<v Speaker 1>variations on everything I just said again, Uh, the exact

0:23:19.960 --> 0:23:21.680
<v Speaker 1>flavor of the day is going to vary from person

0:23:21.720 --> 0:23:24.680
<v Speaker 1>to person, but they do end up having these separate flavors,

0:23:24.680 --> 0:23:28.359
<v Speaker 1>these separate fields, even though the only thing different, you know,

0:23:28.400 --> 0:23:31.240
<v Speaker 1>the only difference between Monday and Tuesday is just how

0:23:31.280 --> 0:23:33.000
<v Speaker 1>they relate to each other and to the rest of

0:23:33.040 --> 0:23:36.720
<v Speaker 1>the calendar system. Right. I was actually looking for scientific

0:23:36.760 --> 0:23:41.040
<v Speaker 1>studies about how people feel about different days of the week,

0:23:41.240 --> 0:23:43.840
<v Speaker 1>and I found one. Uh So, I found a study

0:23:43.880 --> 0:23:48.000
<v Speaker 1>published in pl Os one in by David A. Ellis,

0:23:48.119 --> 0:23:53.119
<v Speaker 1>Richard Wiseman, and Rob Jenkins called mental Representations of week Days.

0:23:53.880 --> 0:23:55.840
<v Speaker 1>I was I was sure you were going to say

0:23:55.880 --> 0:23:58.800
<v Speaker 1>this is a study by Garfield at all. I thought

0:23:58.800 --> 0:24:00.600
<v Speaker 1>it was a joke. I thought your sending me up.

0:24:01.200 --> 0:24:03.480
<v Speaker 1>It's a real study, Okay, go for it. Well, this

0:24:03.520 --> 0:24:06.240
<v Speaker 1>study would suggest to Garfield that he is not alone

0:24:06.760 --> 0:24:10.080
<v Speaker 1>his his his feelings are born out in the broader population.

0:24:10.880 --> 0:24:13.280
<v Speaker 1>So it was conducted by three psychologists in the UK,

0:24:13.359 --> 0:24:16.280
<v Speaker 1>and they were trying to draw out trends in how

0:24:16.320 --> 0:24:19.520
<v Speaker 1>people conceptualize each of the days of the week as

0:24:19.560 --> 0:24:23.720
<v Speaker 1>its own idea and how people react to those those ideas.

0:24:24.320 --> 0:24:27.320
<v Speaker 1>This used sampling tools over the internet, because, of course,

0:24:27.520 --> 0:24:30.800
<v Speaker 1>the the weekly accounting schedule is going to be somewhat

0:24:30.840 --> 0:24:33.440
<v Speaker 1>culturally contingent. I was looking, okay, well, where are the

0:24:33.480 --> 0:24:36.200
<v Speaker 1>people who were answering these studies. It seems the majority

0:24:36.200 --> 0:24:40.040
<v Speaker 1>of respondents appear to be based in UH in North

0:24:40.080 --> 0:24:43.040
<v Speaker 1>America and Europe. So in the first study, they were

0:24:43.080 --> 0:24:47.520
<v Speaker 1>looking at which days do people get confused about? You know,

0:24:47.760 --> 0:24:50.040
<v Speaker 1>when somebody's like, oh, I thought it was one day,

0:24:50.080 --> 0:24:53.600
<v Speaker 1>but it's actually another. This might not be surprising, but

0:24:54.040 --> 0:24:56.639
<v Speaker 1>they found that people were actually much more likely to

0:24:57.080 --> 0:25:02.440
<v Speaker 1>confuse midweek days, meaning to Tuesday, Wednesday, and Thursday for

0:25:02.800 --> 0:25:05.919
<v Speaker 1>different days than they were to confuse other days for

0:25:06.000 --> 0:25:09.240
<v Speaker 1>the wrong day. So you're way more likely to to

0:25:09.880 --> 0:25:12.520
<v Speaker 1>think it's the wrong day when it's a Tuesday, Wednesday,

0:25:12.560 --> 0:25:15.760
<v Speaker 1>or Thursday than Wednesday, it's a Friday or a Monday.

0:25:16.000 --> 0:25:19.440
<v Speaker 1>Second study looked at reaction times to see how quickly

0:25:19.480 --> 0:25:21.840
<v Speaker 1>people could answer what day of the week it is.

0:25:22.400 --> 0:25:24.800
<v Speaker 1>That's a good question, right, uh, And they found that

0:25:24.840 --> 0:25:28.240
<v Speaker 1>people's reaction times were fastest on Monday and Friday. So

0:25:28.280 --> 0:25:31.479
<v Speaker 1>that would tend to suggest that Mondays and Fridays are

0:25:31.520 --> 0:25:34.920
<v Speaker 1>the days when what day of the week it is

0:25:34.920 --> 0:25:37.960
<v Speaker 1>is most highly represented in your brain, you're the most

0:25:38.040 --> 0:25:41.119
<v Speaker 1>conscious of it and can answer immediately yeah. I mean

0:25:41.160 --> 0:25:43.920
<v Speaker 1>basically comes down our things beginning, are things ending? Are

0:25:43.920 --> 0:25:46.879
<v Speaker 1>are we somewhere in the middle. Which it's interesting to

0:25:46.880 --> 0:25:49.880
<v Speaker 1>think about it. Because we have such a linear understanding

0:25:49.920 --> 0:25:52.800
<v Speaker 1>of time, you know, we we have such a narrative

0:25:52.840 --> 0:25:55.879
<v Speaker 1>approach to understanding our own lives. It makes sense that

0:25:55.960 --> 0:25:57.960
<v Speaker 1>would relate to the to the work week as well,

0:25:58.080 --> 0:26:00.600
<v Speaker 1>or just the week in general, like each week is

0:26:00.640 --> 0:26:03.240
<v Speaker 1>a little story with a beginning and an ending, and

0:26:03.280 --> 0:26:07.160
<v Speaker 1>also this middle bit which might be a bit muddled, right, right,

0:26:07.640 --> 0:26:10.160
<v Speaker 1>and speaking of muddling in in the third study, they

0:26:10.200 --> 0:26:15.879
<v Speaker 1>also found that participants had the least semantic associations, meaning

0:26:16.160 --> 0:26:19.560
<v Speaker 1>they were able to come up with the fewest number

0:26:19.560 --> 0:26:24.199
<v Speaker 1>of connotations and thoughts about the midweek days once again, Tuesday, Wednesday,

0:26:24.240 --> 0:26:27.560
<v Speaker 1>and Thursday. Other days of the week like Monday, Friday, Saturday, Sunday,

0:26:27.560 --> 0:26:31.280
<v Speaker 1>people could come up with more thoughts about. Another thing

0:26:31.320 --> 0:26:34.960
<v Speaker 1>they looked at was affective norms, how people feel when

0:26:35.000 --> 0:26:38.479
<v Speaker 1>asked to think about individual days of the week. Again,

0:26:38.560 --> 0:26:40.800
<v Speaker 1>this might not be surprising at all, but it does

0:26:40.880 --> 0:26:45.360
<v Speaker 1>validate the Garfield experience because it turns out everyone hates Mondays,

0:26:45.720 --> 0:26:49.840
<v Speaker 1>people feel strongly negative about Monday's, people feel strongly positive

0:26:49.880 --> 0:26:53.800
<v Speaker 1>about Fridays, and then basically the other days in between

0:26:53.880 --> 0:26:58.320
<v Speaker 1>appear to be graded on slopes towards those two extremes.

0:26:58.359 --> 0:27:00.560
<v Speaker 1>So people are highest on a Frida day, and then

0:27:00.560 --> 0:27:02.920
<v Speaker 1>it goes down a little bit on Saturday, then more

0:27:02.960 --> 0:27:05.840
<v Speaker 1>on Sunday. Monday is the lowest, and then starting on

0:27:05.840 --> 0:27:08.440
<v Speaker 1>Tuesday it starts to climb up again to get until

0:27:08.480 --> 0:27:11.239
<v Speaker 1>it gets to Friday. Well, yeah, I don't know if

0:27:11.240 --> 0:27:15.120
<v Speaker 1>I have much personal to relate on that. I feel

0:27:15.119 --> 0:27:17.880
<v Speaker 1>like you can sort of find something nice to say

0:27:17.920 --> 0:27:21.320
<v Speaker 1>about any given day if you're lucky, you know, or

0:27:21.560 --> 0:27:25.320
<v Speaker 1>if you look hard enough. But that's just my take. Well,

0:27:25.320 --> 0:27:27.119
<v Speaker 1>I feel like that's one of those studies where that

0:27:27.200 --> 0:27:29.840
<v Speaker 1>didn't really have any surprises in store, right, Like that,

0:27:30.160 --> 0:27:31.800
<v Speaker 1>it's sort of what you would think, but it does

0:27:31.800 --> 0:27:34.640
<v Speaker 1>at least put some data behind those intuitions that, Yeah,

0:27:34.680 --> 0:27:38.840
<v Speaker 1>like for us, like Fridays and Mondays are definitely more

0:27:38.960 --> 0:27:43.120
<v Speaker 1>of a phenomenon than than Tuesdays or Wednesdays are, and

0:27:43.320 --> 0:27:47.280
<v Speaker 1>we also have the correspondingly the strongest feelings about those days.

0:27:47.600 --> 0:27:49.639
<v Speaker 1>And I would, you know, I think they're probably pretty

0:27:49.680 --> 0:27:52.119
<v Speaker 1>obvious reasons for that. I would be very surprised if

0:27:52.160 --> 0:27:54.159
<v Speaker 1>the answer were not that it has something to do

0:27:54.240 --> 0:27:57.359
<v Speaker 1>with the work week. People like being done with work

0:27:57.440 --> 0:27:59.280
<v Speaker 1>for the week, and people do not like having to

0:27:59.320 --> 0:28:02.000
<v Speaker 1>go back to work for the week. Now, it's interesting

0:28:02.040 --> 0:28:04.440
<v Speaker 1>to think back on the song Friday, I'm in Love

0:28:04.480 --> 0:28:07.440
<v Speaker 1>by the Cure, because if I remember correctly, I don't

0:28:07.440 --> 0:28:09.199
<v Speaker 1>think he has anything nice to say about any of

0:28:09.240 --> 0:28:12.159
<v Speaker 1>the days of the week except for Friday. Yeah, the

0:28:12.280 --> 0:28:14.320
<v Speaker 1>day that he is in love. Oh. You know, I

0:28:14.400 --> 0:28:16.320
<v Speaker 1>just looked up the lyrics, and the way you explain

0:28:16.359 --> 0:28:19.480
<v Speaker 1>it makes a lot more sense than how these were

0:28:19.520 --> 0:28:21.879
<v Speaker 1>represented in my head, because I always thought it was

0:28:21.920 --> 0:28:26.439
<v Speaker 1>that Tuesday's great and Wednesday too, and that was a

0:28:26.480 --> 0:28:28.600
<v Speaker 1>strange thing to say, like like, he's just trying to

0:28:28.640 --> 0:28:30.399
<v Speaker 1>be nice, you know, He's like, I don't want to

0:28:30.440 --> 0:28:36.960
<v Speaker 1>say bad things about Tuesday. Tuesday's Wednesday's fine. That would yeah,

0:28:37.000 --> 0:28:38.200
<v Speaker 1>that would that would be I guess it did a

0:28:38.240 --> 0:28:44.640
<v Speaker 1>different song. Yeah, Thursday, I don't care about you. Oh,

0:28:44.680 --> 0:28:46.640
<v Speaker 1>that would be a different cycle entirely because it's like

0:28:46.680 --> 0:28:49.560
<v Speaker 1>Monday he's blue, but then yeah, Tuesday, he's over it. Wednesday,

0:28:49.680 --> 0:28:52.640
<v Speaker 1>everything's going fine. Thursday, he's so detached from the situation.

0:28:52.680 --> 0:28:55.440
<v Speaker 1>But then he falls back in love again on Friday

0:28:55.480 --> 0:28:59.120
<v Speaker 1>and begins the cycle once more. I still don't entirely

0:28:59.200 --> 0:29:01.400
<v Speaker 1>understand the song, but it's a great song. Wait wait,

0:29:01.440 --> 0:29:03.280
<v Speaker 1>but but I want to come back to Hankin's ideas

0:29:03.320 --> 0:29:06.080
<v Speaker 1>about what the week does for us. So we already

0:29:06.080 --> 0:29:09.479
<v Speaker 1>talked about the categorization of types of days. You've got

0:29:09.560 --> 0:29:12.040
<v Speaker 1>week days and weekends, and then you've got the individuation

0:29:12.080 --> 0:29:14.360
<v Speaker 1>of each day. But then the next thing. I think

0:29:14.400 --> 0:29:16.280
<v Speaker 1>this is a really important one. I would call it

0:29:16.320 --> 0:29:20.880
<v Speaker 1>like time conceptualization. Uh, this is for mental time travel

0:29:20.960 --> 0:29:25.560
<v Speaker 1>and for what Hankin calls stock taking. So one thing

0:29:25.760 --> 0:29:29.440
<v Speaker 1>weeks do is that they give us blocks of time,

0:29:29.600 --> 0:29:34.520
<v Speaker 1>blocks of seven days along which to organize our memories

0:29:34.640 --> 0:29:38.560
<v Speaker 1>and our anticipation of the near future. And this absolutely

0:29:38.600 --> 0:29:40.640
<v Speaker 1>makes sense to me because I know I do this.

0:29:40.720 --> 0:29:43.200
<v Speaker 1>I would say that for me, you know that the

0:29:43.200 --> 0:29:48.560
<v Speaker 1>the general present time I think I represent mentally as

0:29:48.800 --> 0:29:52.640
<v Speaker 1>about two weeks past and two weeks ahead, and I

0:29:52.680 --> 0:29:56.280
<v Speaker 1>think of them as weeks. Yeah, I I can relate

0:29:56.280 --> 0:29:58.640
<v Speaker 1>to this as well. Like if if someone says, what

0:29:58.680 --> 0:30:00.760
<v Speaker 1>are you doing ten days from now, I might not

0:30:00.840 --> 0:30:03.800
<v Speaker 1>have initially have an answer, but if if it's if

0:30:03.800 --> 0:30:06.120
<v Speaker 1>the question is what are you doing Friday after next,

0:30:06.400 --> 0:30:07.880
<v Speaker 1>well then I have a little more to go on.

0:30:08.040 --> 0:30:10.920
<v Speaker 1>Like that's a little more concrete and formed in my mind.

0:30:11.400 --> 0:30:14.320
<v Speaker 1>In fact, it's almost kind of a mnemonic device, because

0:30:14.360 --> 0:30:16.880
<v Speaker 1>if somebody says, hey, what have you been up to recently?

0:30:16.960 --> 0:30:19.120
<v Speaker 1>I might often be kind of like, I don't know,

0:30:19.280 --> 0:30:20.760
<v Speaker 1>you know, I can't think of what to say. But

0:30:20.800 --> 0:30:23.800
<v Speaker 1>if someone says, what have you done this week? Somehow

0:30:23.840 --> 0:30:27.240
<v Speaker 1>that kind of spurs an answer more easily. Yeah, it's like, well,

0:30:27.280 --> 0:30:30.840
<v Speaker 1>I was just generally generally kind of depressed and then um,

0:30:31.000 --> 0:30:33.160
<v Speaker 1>and then I totally forgot about the person I was

0:30:33.200 --> 0:30:34.360
<v Speaker 1>in love with, and then I fell in love with

0:30:34.440 --> 0:30:39.000
<v Speaker 1>him again. Oh yeah, okay, But so by by Hankin's scheme,

0:30:39.080 --> 0:30:42.120
<v Speaker 1>that's three things the week does, and then finally it

0:30:42.200 --> 0:30:45.280
<v Speaker 1>functions as a scheduling device. This might be the most

0:30:45.280 --> 0:30:48.800
<v Speaker 1>practical of all three, which is the recurring events that

0:30:48.840 --> 0:30:51.800
<v Speaker 1>need to happen roughly on the order of once every

0:30:51.800 --> 0:30:55.200
<v Speaker 1>seven days become of course weekly events. So think about

0:30:55.520 --> 0:30:57.360
<v Speaker 1>all the different kinds of things. You know, there are

0:30:57.400 --> 0:30:59.520
<v Speaker 1>tons of things like this in life that feel right

0:30:59.560 --> 0:31:02.520
<v Speaker 1>to do roughly once every week, and so you might

0:31:02.560 --> 0:31:04.920
<v Speaker 1>schedule them with a day in the week. You know

0:31:05.000 --> 0:31:08.760
<v Speaker 1>that tuesdays the day every week when you do X. Yeah. Yeah,

0:31:09.080 --> 0:31:13.120
<v Speaker 1>Like with us, it's the grocery shopping, it's the it's

0:31:12.960 --> 0:31:15.040
<v Speaker 1>the cleaning of the house. These are things that are

0:31:15.040 --> 0:31:17.880
<v Speaker 1>done on a weekly basis, and it would feel weird

0:31:17.920 --> 0:31:26.480
<v Speaker 1>if we didn't do them than now. In some in

0:31:26.520 --> 0:31:28.920
<v Speaker 1>this episode, but then I think also probably in in

0:31:29.000 --> 0:31:31.120
<v Speaker 1>at least the next episode, we're going to be talking

0:31:31.160 --> 0:31:34.240
<v Speaker 1>about the origins of the week as we know it

0:31:34.640 --> 0:31:37.240
<v Speaker 1>and saying where the week came from is a little

0:31:37.280 --> 0:31:41.160
<v Speaker 1>bit complicated because it depends on UH. For one thing,

0:31:41.280 --> 0:31:44.680
<v Speaker 1>what counts as a week? Are you saying, like our

0:31:45.200 --> 0:31:49.920
<v Speaker 1>current continuous, unbroken cycle of seven day weeks, where did

0:31:49.960 --> 0:31:53.080
<v Speaker 1>that come from? Or like where does the concept of

0:31:53.560 --> 0:31:57.840
<v Speaker 1>UH grouping blocks of days into you know, roughly seven,

0:31:57.880 --> 0:32:00.280
<v Speaker 1>but you know what would would an eight day block

0:32:00.360 --> 0:32:03.239
<v Speaker 1>also count as a week? And and so forth? Um?

0:32:03.520 --> 0:32:06.120
<v Speaker 1>And there are plenty of examples of things like that

0:32:06.280 --> 0:32:09.640
<v Speaker 1>going way back in time. But Hankin argues that the

0:32:09.720 --> 0:32:13.800
<v Speaker 1>history of our current system of seven day weeks goes

0:32:13.840 --> 0:32:18.560
<v Speaker 1>back roughly two thousand years. There are obviously earlier traditions

0:32:18.600 --> 0:32:21.240
<v Speaker 1>that feed into it, but he writes that there were

0:32:21.280 --> 0:32:25.600
<v Speaker 1>seven day cycles used for various religious and cultural purposes beforehand,

0:32:25.640 --> 0:32:29.000
<v Speaker 1>but in the first century CE in Rome. This is

0:32:29.040 --> 0:32:32.360
<v Speaker 1>the earliest evidence we have of quote any society using

0:32:32.400 --> 0:32:35.320
<v Speaker 1>such cycles to track time in the form of a

0:32:35.400 --> 0:32:39.800
<v Speaker 1>common calendar. So in the first century Roman Empire, the

0:32:39.840 --> 0:32:42.680
<v Speaker 1>seven day week that we currently use grew out of

0:32:42.680 --> 0:32:48.360
<v Speaker 1>a combination of the Roman astrological organization of days. So

0:32:48.360 --> 0:32:51.120
<v Speaker 1>you have seven days for seven planets or gods. And

0:32:51.120 --> 0:32:53.200
<v Speaker 1>if you think about that, there were seven things that

0:32:53.320 --> 0:32:56.239
<v Speaker 1>could be called planets. They're not all actually planets, but uh,

0:32:56.560 --> 0:32:59.160
<v Speaker 1>but seven you know, moving bodies in the sky that

0:32:59.240 --> 0:33:02.280
<v Speaker 1>are not just cars, that were known by Romans because

0:33:02.280 --> 0:33:03.880
<v Speaker 1>you could see them with the naked eye. So that

0:33:03.960 --> 0:33:09.640
<v Speaker 1>was if you count them up, the Moon, the Sun, Mercury, Venus, Mars, Jupiter,

0:33:09.800 --> 0:33:13.080
<v Speaker 1>and Saturn, and that makes seven. Yeah, that's that's the

0:33:13.160 --> 0:33:16.480
<v Speaker 1>best case I think one can make for on an

0:33:16.560 --> 0:33:21.840
<v Speaker 1>observation based astronomical reason for a seven day system. But

0:33:22.360 --> 0:33:24.880
<v Speaker 1>a system, yeah, in that case, it wouldn't actually be

0:33:24.880 --> 0:33:28.600
<v Speaker 1>seven days it's just the number seven being something from astronomy. Yeah.

0:33:28.640 --> 0:33:30.280
<v Speaker 1>But then also so you got that, But then it

0:33:30.280 --> 0:33:34.040
<v Speaker 1>would be combining with Jewish observance of the Sabbath, the

0:33:34.080 --> 0:33:37.520
<v Speaker 1>traditional practice of having a day of rest every seven days,

0:33:37.640 --> 0:33:42.000
<v Speaker 1>in accordance with the creation narrative in Genesis h during

0:33:42.040 --> 0:33:44.800
<v Speaker 1>which during which it said in Genesis that God created

0:33:44.800 --> 0:33:47.040
<v Speaker 1>the heavens and the earth over the course of six days,

0:33:47.360 --> 0:33:50.280
<v Speaker 1>and then he rested on the seventh. Though, you know,

0:33:50.320 --> 0:33:53.480
<v Speaker 1>when I was thinking about this, it actually raised an

0:33:53.520 --> 0:33:57.440
<v Speaker 1>interesting history of religions question, which is, I don't know

0:33:57.480 --> 0:34:00.560
<v Speaker 1>if there's any any evidence which which actually came first,

0:34:00.680 --> 0:34:04.360
<v Speaker 1>the sixth day creation narrative or the practice of having

0:34:04.440 --> 0:34:06.840
<v Speaker 1>a day of rest. That's a great question. I was

0:34:06.880 --> 0:34:10.800
<v Speaker 1>reading about it in the background of some distinctive values

0:34:10.880 --> 0:34:14.480
<v Speaker 1>in the Hebrew Bible by Cyrus H. Gordon Uh. He

0:34:14.520 --> 0:34:16.920
<v Speaker 1>wrote that there were there were two different explanations of

0:34:16.960 --> 0:34:20.560
<v Speaker 1>the Sabbath. In Exodus, it was the seventh day of

0:34:20.680 --> 0:34:24.640
<v Speaker 1>rest after the six days of creation, as we've already mentioned.

0:34:24.800 --> 0:34:28.000
<v Speaker 1>But in the Book of Deuteronomy quote the Sabbath is

0:34:28.000 --> 0:34:31.239
<v Speaker 1>said to commemorate the exodus from Egypt. Israel must never

0:34:31.280 --> 0:34:34.480
<v Speaker 1>forget that God saved them from slavery, and therefore these

0:34:34.560 --> 0:34:37.040
<v Speaker 1>reel lites must always provide a day of rest for

0:34:37.120 --> 0:34:40.839
<v Speaker 1>the entire community, slaves included. Oh, that's interesting, So those

0:34:40.840 --> 0:34:44.279
<v Speaker 1>are but those are both passages about the institution of

0:34:44.320 --> 0:34:48.239
<v Speaker 1>the Sabbath day, because those are in the Laws of Moses, right,

0:34:48.280 --> 0:34:51.440
<v Speaker 1>So like the one in Exodus would be during the Decalogue,

0:34:51.480 --> 0:34:53.600
<v Speaker 1>during the Ten Commandments that says you should honor the

0:34:53.640 --> 0:34:56.759
<v Speaker 1>Sabbath day and keep it holy um and And that's

0:34:56.800 --> 0:34:59.680
<v Speaker 1>an interesting reminder that the narrative in Genesis about the

0:34:59.719 --> 0:35:03.320
<v Speaker 1>creation and of the world actually doesn't lay out a

0:35:03.320 --> 0:35:06.640
<v Speaker 1>a practice, you know, it's just the story on which

0:35:06.800 --> 0:35:09.560
<v Speaker 1>the it is later invoked to say that you should

0:35:09.640 --> 0:35:14.200
<v Speaker 1>keep the Sabbath day. Right. He also mentions that the

0:35:14.280 --> 0:35:18.920
<v Speaker 1>background of the Biblical Sabbath is the samaro Acadian system

0:35:18.960 --> 0:35:22.200
<v Speaker 1>of lucky and unlucky days. So there are days when

0:35:22.239 --> 0:35:25.200
<v Speaker 1>it is advised to work and others where it is not.

0:35:25.360 --> 0:35:28.480
<v Speaker 1>And this is something we'll see in the future when

0:35:28.480 --> 0:35:30.840
<v Speaker 1>we look at other calendar systems as well, the idea

0:35:30.920 --> 0:35:34.360
<v Speaker 1>that there's a certain amount of divination in a calendar system.

0:35:34.400 --> 0:35:37.839
<v Speaker 1>It's about it. Sometimes it's in fact, it's sometimes specifically

0:35:37.880 --> 0:35:45.080
<v Speaker 1>about knowing what days are appropriate for beginning various ventures

0:35:45.120 --> 0:35:47.959
<v Speaker 1>and so forth. Okay, but so whether you are going

0:35:48.120 --> 0:35:52.160
<v Speaker 1>with uh, with the the Jewish example or with the

0:35:52.160 --> 0:35:56.799
<v Speaker 1>the possibly related ancient Mesopotamian example, Uh, this would have

0:35:56.880 --> 0:36:00.319
<v Speaker 1>something like a week that has that has days within

0:36:00.400 --> 0:36:05.680
<v Speaker 1>it that are set aside for some kind of religious reason. Yeah. Gordon, however,

0:36:06.000 --> 0:36:09.560
<v Speaker 1>drives home the quote rituals are primary and the historical

0:36:09.840 --> 0:36:14.120
<v Speaker 1>or mythological explanations come later. Furthermore, he says that the

0:36:14.160 --> 0:36:17.680
<v Speaker 1>significance of the Sabbath tradition doesn't depend on what informed it,

0:36:17.960 --> 0:36:20.839
<v Speaker 1>but rather on how it is reflected upon and then

0:36:20.920 --> 0:36:25.480
<v Speaker 1>mythological than than you know, crafted into mythology. Um, which

0:36:25.520 --> 0:36:27.239
<v Speaker 1>I think is an important thing to keep in mind,

0:36:27.280 --> 0:36:29.840
<v Speaker 1>that like, not everything is just this perfect linear system.

0:36:29.840 --> 0:36:32.640
<v Speaker 1>It's like, well, we established this, and this is the

0:36:32.680 --> 0:36:36.759
<v Speaker 1>connection it has to our religion or our mythology. Sometimes,

0:36:37.000 --> 0:36:39.719
<v Speaker 1>you know, and very often we're taking things that are

0:36:39.960 --> 0:36:42.520
<v Speaker 1>that have been absorbed in and are practiced and then

0:36:42.520 --> 0:36:46.719
<v Speaker 1>we're creating the reasons for it. And yeah, totally, and

0:36:46.760 --> 0:36:49.200
<v Speaker 1>a lot of this is a common opinion. I've encountered

0:36:49.239 --> 0:36:51.440
<v Speaker 1>a Loon among a lot of scholars of religion and

0:36:51.440 --> 0:36:54.560
<v Speaker 1>cultural anthropologists, the idea that when there is a myth

0:36:54.680 --> 0:36:57.680
<v Speaker 1>or story that corresponds to a ritual and says this

0:36:57.760 --> 0:37:00.399
<v Speaker 1>is why we do the ritual, it's off and believe

0:37:00.440 --> 0:37:04.560
<v Speaker 1>that actually, probably the ritual was done before the myth

0:37:04.719 --> 0:37:07.200
<v Speaker 1>was there. Yeah, of course, you know, we can't know

0:37:07.280 --> 0:37:08.960
<v Speaker 1>that in every case, because a lot of times there's

0:37:09.000 --> 0:37:11.160
<v Speaker 1>just no way to decide for sure one way or another.

0:37:11.200 --> 0:37:12.960
<v Speaker 1>But yeah, it does seem like that happens a lot.

0:37:13.480 --> 0:37:16.399
<v Speaker 1>But on the other hand, I mean, if you're imagining

0:37:16.440 --> 0:37:19.160
<v Speaker 1>what kinds of origins something like a week could have.

0:37:19.280 --> 0:37:21.560
<v Speaker 1>And again here we would be talking about a week

0:37:21.560 --> 0:37:24.960
<v Speaker 1>in the broader since not necessarily like our system of

0:37:24.960 --> 0:37:28.560
<v Speaker 1>of seven days, um, but like a blocks of days

0:37:28.640 --> 0:37:32.759
<v Speaker 1>of you know, some manageable length that subdivide the month. Um.

0:37:33.520 --> 0:37:37.440
<v Speaker 1>You could imagine totally different even totally practical or economic

0:37:37.520 --> 0:37:42.280
<v Speaker 1>considerations that could lead to the creation of things like that. Yeah,

0:37:42.440 --> 0:37:44.720
<v Speaker 1>and in and in this we come to the idea

0:37:44.920 --> 0:37:48.719
<v Speaker 1>of the market week UM, which which I realize is

0:37:48.760 --> 0:37:51.240
<v Speaker 1>also I think the name of various um like media

0:37:51.880 --> 0:37:56.080
<v Speaker 1>shows about like the economies and so forth, which is

0:37:56.080 --> 0:37:57.919
<v Speaker 1>which is kind of funny when you when you when

0:37:57.920 --> 0:38:01.160
<v Speaker 1>you look at this basic idea, uh of the market week.

0:38:01.560 --> 0:38:04.759
<v Speaker 1>So um, I'm gonna cite several different authors here, but

0:38:05.440 --> 0:38:07.440
<v Speaker 1>one of the first places I turned to is I

0:38:07.800 --> 0:38:11.239
<v Speaker 1>turned to Brian and Fagan, who has written a lot

0:38:11.280 --> 0:38:15.839
<v Speaker 1>about about ancient history and about ancient technologies. And I

0:38:15.920 --> 0:38:18.560
<v Speaker 1>was reading a chapter that he wrote in the seventy

0:38:18.560 --> 0:38:21.040
<v Speaker 1>grade Inventions of the Ancient World, a book there for

0:38:21.160 --> 0:38:23.920
<v Speaker 1>back to a lot, and this is a chapter that

0:38:24.040 --> 0:38:29.160
<v Speaker 1>he wrote with the author Anthony F. Of any author

0:38:29.239 --> 0:38:33.520
<v Speaker 1>of Empires of Time, Clocks, calendars, and culture, and in

0:38:33.680 --> 0:38:36.560
<v Speaker 1>that they state that the period of the week, be

0:38:36.640 --> 0:38:39.040
<v Speaker 1>at a seven day week, or an eight day week,

0:38:39.120 --> 0:38:41.720
<v Speaker 1>or even a ten day week, is quote a good

0:38:41.719 --> 0:38:44.759
<v Speaker 1>measure of the time it takes to harvest a manageable

0:38:44.920 --> 0:38:48.480
<v Speaker 1>load of fruits and vegetables, take them to market, dispense

0:38:48.560 --> 0:38:51.480
<v Speaker 1>them before they overripen, and then returned to the field

0:38:51.600 --> 0:38:54.880
<v Speaker 1>for another round. This is so interesting because I was

0:38:55.040 --> 0:38:58.680
<v Speaker 1>wondering about I was like, could it possibly be that

0:38:59.560 --> 0:39:02.200
<v Speaker 1>the at any origins of a week or week like

0:39:02.400 --> 0:39:06.640
<v Speaker 1>institution could be related to the freshness of food? I mean,

0:39:06.800 --> 0:39:09.200
<v Speaker 1>and that that would still be reflected in like how

0:39:09.280 --> 0:39:14.040
<v Speaker 1>often people typically go grocery shopping. Yeah, and and there

0:39:14.080 --> 0:39:16.279
<v Speaker 1>seems to be a very strong case to be made

0:39:16.280 --> 0:39:19.560
<v Speaker 1>for this. I've I've come across the several sources that

0:39:20.239 --> 0:39:24.560
<v Speaker 1>explore this at length. Um. Now, Fagan and ave Any

0:39:25.120 --> 0:39:28.920
<v Speaker 1>right that this market week was likely shifted down to

0:39:29.000 --> 0:39:32.759
<v Speaker 1>seven days, probably from like eight days uh or more

0:39:32.840 --> 0:39:37.200
<v Speaker 1>during the first millennium BC E in the Sumerian world,

0:39:37.280 --> 0:39:42.000
<v Speaker 1>in order to quote accommodate heavily connections. Um. So we

0:39:42.040 --> 0:39:45.200
<v Speaker 1>can imagine what that would be again, just very loosely speaking, uh,

0:39:45.239 --> 0:39:48.520
<v Speaker 1>you know, thinking of astronomical significance of the number seven,

0:39:48.760 --> 0:39:51.360
<v Speaker 1>and if you already have a market week that is

0:39:51.840 --> 0:39:54.919
<v Speaker 1>eight days, then you know, maybe you just ratcheted down

0:39:54.920 --> 0:39:59.320
<v Speaker 1>to seven. And also they write that seven uh seven

0:39:59.360 --> 0:40:02.279
<v Speaker 1>does have have a few different connections. Uh you know,

0:40:02.320 --> 0:40:04.680
<v Speaker 1>there's the number of visible planets, plus the sun and

0:40:04.719 --> 0:40:08.600
<v Speaker 1>moon as we discussed, also roughly the interval between quarter

0:40:08.640 --> 0:40:13.279
<v Speaker 1>phases of the moon. But Vinie writes in Empires of

0:40:13.360 --> 0:40:17.400
<v Speaker 1>Time that the eight day work week was ultimately uh

0:40:17.480 --> 0:40:21.520
<v Speaker 1>quote of unknown origin uh, though still cites the market

0:40:21.520 --> 0:40:23.600
<v Speaker 1>week idea. Though I've i've also seen the eight day

0:40:23.640 --> 0:40:27.680
<v Speaker 1>work week cited as an etruscan um invention of perhaps

0:40:27.760 --> 0:40:31.560
<v Speaker 1>the seventh and eighth centuries b c. According to Aviatar

0:40:31.719 --> 0:40:35.440
<v Speaker 1>Zaruberville in the Seven Day Circle, uh, the evolution of

0:40:35.480 --> 0:40:39.600
<v Speaker 1>the week generally coincides with the rise of market economies,

0:40:40.080 --> 0:40:44.880
<v Speaker 1>so weekly market cycles ended up emerging in human activity. Again.

0:40:44.960 --> 0:40:47.040
<v Speaker 1>This is, you know, the time it takes to to

0:40:47.280 --> 0:40:50.400
<v Speaker 1>have fruits and vegetables come in from the field, make

0:40:50.400 --> 0:40:52.000
<v Speaker 1>it to market, and then you get back to the

0:40:52.040 --> 0:40:56.399
<v Speaker 1>fields again. But they didn't have to be seven days long, obviously. Um.

0:40:57.040 --> 0:41:01.319
<v Speaker 1>Zaruberville points to three day market weeks in ancient Meso America,

0:41:01.320 --> 0:41:05.000
<v Speaker 1>in Indo China, a ten day market week in ancient Peru,

0:41:05.080 --> 0:41:07.719
<v Speaker 1>and of course there's also this twelve day market week

0:41:08.000 --> 0:41:10.879
<v Speaker 1>in ancient southern China. And he says that this, um,

0:41:10.920 --> 0:41:14.920
<v Speaker 1>this Chinese twelve day week is a quote classic example

0:41:15.000 --> 0:41:19.040
<v Speaker 1>of a weekly cycle that served to regulate economic transactions.

0:41:19.520 --> 0:41:22.640
<v Speaker 1>And uh, I was reading about this in the Seven

0:41:22.680 --> 0:41:26.480
<v Speaker 1>Day Circle, and if I'm understanding it correctly, this encompassed

0:41:26.920 --> 0:41:30.760
<v Speaker 1>multiple three day market cycles and six day market cycles

0:41:30.800 --> 0:41:33.600
<v Speaker 1>as well. Um. And that's something you see with several

0:41:33.680 --> 0:41:37.160
<v Speaker 1>of these examples of different week systems before, certainly before

0:41:37.160 --> 0:41:39.719
<v Speaker 1>the seven day UM week that we think of now

0:41:40.520 --> 0:41:44.040
<v Speaker 1>was fully adopted, you would often have different week cycles

0:41:44.160 --> 0:41:47.480
<v Speaker 1>or what you might categorize as a week uh coexisting

0:41:47.520 --> 0:41:50.440
<v Speaker 1>with each other um and and you still see that

0:41:50.480 --> 0:41:52.520
<v Speaker 1>to a certain extent in parts of the world, as

0:41:52.560 --> 0:41:56.040
<v Speaker 1>we'll discuss Now's Ruberville writes that during the eighth or

0:41:56.080 --> 0:41:59.880
<v Speaker 1>seventh centuries b c e. The eight day market evolve

0:42:00.280 --> 0:42:03.200
<v Speaker 1>UH in what is now Italy and an Etruscan quote

0:42:03.400 --> 0:42:06.920
<v Speaker 1>time reckoning system based on the number eight, and it

0:42:07.000 --> 0:42:10.880
<v Speaker 1>revolved around a periodic market day that was held regularly

0:42:10.920 --> 0:42:14.319
<v Speaker 1>every eight days. And of course this Etruscan system is

0:42:14.320 --> 0:42:18.240
<v Speaker 1>going to be key because it coincides with and feeds

0:42:18.280 --> 0:42:22.600
<v Speaker 1>into the Roman system, which we've already alluded to. So

0:42:22.640 --> 0:42:26.040
<v Speaker 1>in our next episode of the podcast, we'll jump back

0:42:26.080 --> 0:42:29.719
<v Speaker 1>in with the Etruscan system and the Roman use of

0:42:29.760 --> 0:42:33.440
<v Speaker 1>the of the Etruscan system, and and continue to build

0:42:33.480 --> 0:42:35.239
<v Speaker 1>up from there. There's a lot of interesting stuff to

0:42:35.239 --> 0:42:38.040
<v Speaker 1>talk about. I mean, even just the uh like the

0:42:38.080 --> 0:42:42.640
<v Speaker 1>market week stuff I found particularly um uh fascinating. Yeah,

0:42:42.640 --> 0:42:44.200
<v Speaker 1>and I've got a great paper that we can get

0:42:44.239 --> 0:42:46.919
<v Speaker 1>into about the Roman origins of the of the seven

0:42:46.960 --> 0:42:49.319
<v Speaker 1>day week that we use today, but we can also

0:42:49.360 --> 0:42:53.320
<v Speaker 1>talk about some really cool cultural variations of different kinds

0:42:53.360 --> 0:42:58.040
<v Speaker 1>of weeks and about some of the psychological effects of weeks. Yeah. Absolutely,

0:42:58.800 --> 0:43:04.400
<v Speaker 1>Uh so this is you on Fridays. So this episode

0:43:04.440 --> 0:43:06.440
<v Speaker 1>is a Thursday episode, and we're going to be back

0:43:06.480 --> 0:43:10.239
<v Speaker 1>with a Tuesday episode. Um. Yeah, I remember there was

0:43:10.280 --> 0:43:13.359
<v Speaker 1>a time, speaking of days, where we used to think

0:43:13.360 --> 0:43:16.239
<v Speaker 1>it was it was just completely inappropriate to have a

0:43:16.320 --> 0:43:19.400
<v Speaker 1>part one on a Thursday and a part two on

0:43:19.440 --> 0:43:22.480
<v Speaker 1>the following Tuesday. And I don't know, maybe maybe some

0:43:22.560 --> 0:43:27.960
<v Speaker 1>listeners think it's inappropriate still, but generally listeners have informed

0:43:28.040 --> 0:43:31.799
<v Speaker 1>us that they don't care. So, but going back to

0:43:31.840 --> 0:43:34.640
<v Speaker 1>that sort of linear system and linear thinking regarding the week,

0:43:34.640 --> 0:43:36.960
<v Speaker 1>it was kind of like, no, things must begin and

0:43:37.200 --> 0:43:40.440
<v Speaker 1>end within the same week. Otherwise, like what it's like,

0:43:40.440 --> 0:43:43.160
<v Speaker 1>you're just cutting it in half. We have like one uh,

0:43:43.239 --> 0:43:46.279
<v Speaker 1>disembodied slab of episode on one side of the week,

0:43:46.480 --> 0:43:49.360
<v Speaker 1>and it is just like the and the Magician's Blade

0:43:49.480 --> 0:43:53.319
<v Speaker 1>falls on Sunday evening. But obviously that's not the case.

0:43:55.560 --> 0:43:58.280
<v Speaker 1>So so yeah, well, we'll be back in the next episode.

0:43:58.280 --> 0:43:59.680
<v Speaker 1>But we would love to hear from everyone out there

0:43:59.680 --> 0:44:02.640
<v Speaker 1>because I know everyone. Everyone has thoughts on the days

0:44:02.680 --> 0:44:05.479
<v Speaker 1>of the week. Uh, you know, days that are good,

0:44:05.760 --> 0:44:07.759
<v Speaker 1>days that are bad, and days that that have their

0:44:07.800 --> 0:44:11.279
<v Speaker 1>own particular energy about them, the things that define these

0:44:11.400 --> 0:44:14.800
<v Speaker 1>days for us and uh and yeah, also the occasional

0:44:14.800 --> 0:44:17.320
<v Speaker 1>experience of maybe forgetting what day it is, are feeling

0:44:17.400 --> 0:44:19.840
<v Speaker 1>like the day you were in is surely not a Friday.

0:44:19.880 --> 0:44:23.440
<v Speaker 1>Surely this is a Thursday because it feels like a Thursday.

0:44:23.520 --> 0:44:26.520
<v Speaker 1>So join us next time. In the meantime, well, here's

0:44:26.520 --> 0:44:30.000
<v Speaker 1>how how we divide up the week. Usually on Monday's

0:44:30.520 --> 0:44:33.320
<v Speaker 1>we do listener mail on Tuesday's core episode of Stuff

0:44:33.320 --> 0:44:36.759
<v Speaker 1>to Blow Your Mind. Wednesday Artifact or Monster Fact, Thursday

0:44:37.040 --> 0:44:39.440
<v Speaker 1>another core episode of Stuff to Blow your Mind. Friday

0:44:39.800 --> 0:44:42.040
<v Speaker 1>Weird House Cinema. That's that's the day that we're in

0:44:42.120 --> 0:44:45.759
<v Speaker 1>love with a strange film. And then Saturday, well that

0:44:45.880 --> 0:44:48.200
<v Speaker 1>is a day where we bust out a vault episode

0:44:48.200 --> 0:44:50.839
<v Speaker 1>which is a rerun. And then on Sunday, well, then

0:44:50.840 --> 0:44:53.400
<v Speaker 1>that is the day we rest huge thanks as always

0:44:53.400 --> 0:44:56.840
<v Speaker 1>to our excellent audio producer Seth Nicholas Johnson. If you

0:44:56.840 --> 0:44:59.000
<v Speaker 1>would like to get in touch with us with feedback

0:44:59.040 --> 0:45:01.320
<v Speaker 1>on this episode or in together, to suggest a topic

0:45:01.360 --> 0:45:03.120
<v Speaker 1>for the future, or just to say hello. You can

0:45:03.200 --> 0:45:05.959
<v Speaker 1>email us at contact at stuff to Blow your Mind

0:45:06.200 --> 0:45:16.200
<v Speaker 1>dot com. Stuff to Blow Your Mind is production of

0:45:16.239 --> 0:45:18.880
<v Speaker 1>I Heart Radio. For more podcasts for my heart Radio,

0:45:19.080 --> 0:45:21.760
<v Speaker 1>visit the i heart Radio app, Apple Podcasts, or wherever

0:45:21.800 --> 0:45:31.840
<v Speaker 1>you listening to your favorite shows.