WEBVTT - Marcus Garvey: Black Moses

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<v Speaker 1>Welcome to Stuff You Should Know, a production of I

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<v Speaker 1>Heart Radio. Hey, and welcome to the podcast. I'm Josh Clark,

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<v Speaker 1>and there's Charles w Chuck Bryant, and here's Jerry and

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<v Speaker 1>this is Stuff you Should Know. And over there the

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<v Speaker 1>ghost of Marcus Garvey. Yes, who if if you are say, um,

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<v Speaker 1>not black, and you or you are black and you

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<v Speaker 1>weren't raised to know your black history, you may still

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<v Speaker 1>be familiar with that name if you're even tangentially interested

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<v Speaker 1>in reggae music, because he pops up a lot. There's

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<v Speaker 1>a great Burning Spears song called Marcus Garvey that Sat

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<v Speaker 1>O'Connor covered. It's not it's not that good. Um. And

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<v Speaker 1>then there's also a great uh well he just not

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<v Speaker 1>only him, but also like his teachings pop up a

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<v Speaker 1>lot in in reggae, like in the Peter Tosh song African.

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<v Speaker 1>It's a hundred percent based on the ideas of Marcus Garvey,

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<v Speaker 1>as we'll see. So that's fun to make sure. The Rastafarianism, yes, so,

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<v Speaker 1>as we'll talk about later, he's basically considered a profit

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<v Speaker 1>of Rastafarianism, like he basically has thought of among rastafari

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<v Speaker 1>as predicting the rise of Rastafarianism ten years before it happened,

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<v Speaker 1>so very prophetic. Um, And he did a lot of stuff,

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<v Speaker 1>a huge amount of stuff. And in fact, Chuck what

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<v Speaker 1>I didn't realize because I've heard of him before, because

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<v Speaker 1>I do like Peter Tosh and Burning Spear, But Um,

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<v Speaker 1>I had no idea that you could put him up

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<v Speaker 1>as possibly the most impactful um black activists in in

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<v Speaker 1>world history. One. He's up there in the top three easily. Yeah.

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<v Speaker 1>I was reading essay by one professor that said when

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<v Speaker 1>he starts his his teachings on Garbi, he said he

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<v Speaker 1>tries to get the students attention by saying like this

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<v Speaker 1>man started a movement that was that dwarfed the civil

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<v Speaker 1>rights movement in number, and you know, students are like,

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<v Speaker 1>huh who and uh. You know, depending, he's a very

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<v Speaker 1>polarizing figure. So depending on who you talked to, I mean,

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<v Speaker 1>everyone will agree that he was a great orator and

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<v Speaker 1>rally or of people, But depending on who you talked

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<v Speaker 1>to that you might find both black and white historians

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<v Speaker 1>say that he was a P. T. Barnum esque Charlatan

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<v Speaker 1>uh and a bit pompous and full of himself. And

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<v Speaker 1>other people might say Uh, No, he was the real deal.

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<v Speaker 1>And he was a great leader of men and very

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<v Speaker 1>forward thinking progressive views on women at a time where

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<v Speaker 1>especially black women were not thought of as much beyond

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<v Speaker 1>you know, domestic workers. Right. I noticed that about him too. Yeah,

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<v Speaker 1>and he propped them up. And you know, he was

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<v Speaker 1>a teetotaler, he didn't believe in alcohol. He was he

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<v Speaker 1>was a lot of things. Yeah, I saw it put

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<v Speaker 1>very succinctively. He was complicated. He had a lot of

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<v Speaker 1>views that even if you agreed with his general outlook,

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<v Speaker 1>you probably view as abhorrent. Um. And you said he

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<v Speaker 1>was polarizing, He wasn't just polarizing between like the black

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<v Speaker 1>community and the white community in the in America, in

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<v Speaker 1>South America and the Caribbean and Africa. Um. He was

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<v Speaker 1>polarizing within the black community as well. He made enemies

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<v Speaker 1>out of a lot of people, including some really prominent

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<v Speaker 1>black thinkers and eventual civil rights leaders. UM. And one

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<v Speaker 1>of the reasons why, you know, if you're stepping back

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<v Speaker 1>as like a person living decades and decades after Marcus

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<v Speaker 1>Garvey lived, and there was this transition between you know, um,

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<v Speaker 1>blacks under enslavement in America and then like black people

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<v Speaker 1>trained existing into you know, free citizens and having to

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<v Speaker 1>go through the Jim Crow gauntlet and eventually get to

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<v Speaker 1>civil rights living decades and decades after that. It's it's

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<v Speaker 1>really easy to see, you know, the black community in

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<v Speaker 1>America the turn of the last century or the last

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<v Speaker 1>last century year up to the twenties and thirties. Times

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<v Speaker 1>we're talking about as like this homogeneous group that all

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<v Speaker 1>basically subscribed and thought about the same things. But Marcus

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<v Speaker 1>Garvey is a really great instruction and the fact that

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<v Speaker 1>there's that that's just such a you can't paint any

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<v Speaker 1>one group of people with one brush, and Marcus Garvey

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<v Speaker 1>represents that, and that he was very conservative, um and

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<v Speaker 1>he represented a conservative way of thinking, you know, of

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<v Speaker 1>philosophy of how Black Americans could move forward in a

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<v Speaker 1>conservative way, and that put him at odds with like

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<v Speaker 1>progressive thinkers like W. B. Du Boys, who you know,

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<v Speaker 1>had different ideas for how black people could you know,

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<v Speaker 1>rise up and and um raise themselves in America as well.

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<v Speaker 1>It's a it's good he there's just so much wrapped

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<v Speaker 1>up in his story that I think it's just gonna

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<v Speaker 1>be difficult to get it all into one episode. Yeah.

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<v Speaker 1>And you know, I guess we should say off the

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<v Speaker 1>bad that the main lightning rod in his his style

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<v Speaker 1>of radicalism and why he went up against a lot

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<v Speaker 1>of leaders in the black community was while they were

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<v Speaker 1>saying like, hey, we need to find a way to

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<v Speaker 1>to work within the politics of white America and we

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<v Speaker 1>need to have white America um assist us with these

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<v Speaker 1>things so we can pick ourselves up by the bootstraps,

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<v Speaker 1>he was saying, no, no, no, no no, Uh, we

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<v Speaker 1>should go back to Africa and we need our own

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<v Speaker 1>space and we shouldn't try to fit into white America

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<v Speaker 1>and white society. And this was a radical thing too.

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<v Speaker 1>And we'll talk about all this in detail, but to

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<v Speaker 1>to do something like hey, I'd like to meet with

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<v Speaker 1>a leader of the Ku Klux Klan in Atlanta because

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<v Speaker 1>we have similar views on uh going back to Africa

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<v Speaker 1>and back to Africa movement, and that did not sit

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<v Speaker 1>well within a lot of people in the black community

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<v Speaker 1>for obvious reasons. But he was a radical thinker and uh,

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<v Speaker 1>just you know, every time I thought they should make

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<v Speaker 1>a movie about him, like we were always saying, I

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<v Speaker 1>finally found one where they are making a movie. Oh

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<v Speaker 1>that's good. Who's playing him? Do you know? I believe

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<v Speaker 1>it's the guy that was in Black Panther and Us.

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<v Speaker 1>I can't remember his name. Oh, he'd be great, I

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<v Speaker 1>think he would. And uh because Garvey was a sort

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<v Speaker 1>of a a large fellow. And I think that it's

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<v Speaker 1>gonna focus on something we'll talk about later in the episode,

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<v Speaker 1>which were the years that, um, who is? Why am

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<v Speaker 1>I completely blanking on the worst American uh in history? Hoover? Okay, yeah,

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<v Speaker 1>jar Hoover, j Edgar Hoover's uh, you know, planting of

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<v Speaker 1>of spies within his own within his own organization. So

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<v Speaker 1>I think it focuses on those years that I can't

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<v Speaker 1>wait to see it because that was a pretty it's

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<v Speaker 1>a pretty insidious set of years for Marcus Garvey. For sure.

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<v Speaker 1>Who are the worst American? He's one of them. For

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<v Speaker 1>he's up there, he's up there with Kissinger and I

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<v Speaker 1>could go on, but every time he uh, every time

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<v Speaker 1>we do which episode where Hoover pops up, it's just like,

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<v Speaker 1>and here's this awful thing he did. Yeah, I wish

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<v Speaker 1>we could just paddle him once in a while. Sure,

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<v Speaker 1>just bring him back in, give him a spanking. And

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<v Speaker 1>I know that's not cool. But we're talking about Jay

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<v Speaker 1>Grew Hoover here, Okay. Should we just start with sort

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<v Speaker 1>of the nuts and bolts of who he was and

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<v Speaker 1>where he was born and raised and all that good

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<v Speaker 1>stuff tots. He came from Jamaica, and he lived in

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<v Speaker 1>Jamaica while it was still under British colonial rule. It

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<v Speaker 1>was under colonial rule for three hundred seven years, and

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<v Speaker 1>he was born relatively towards the end of it, but

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<v Speaker 1>still full squarely in it. Um. And he was born

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<v Speaker 1>in Marcus Garvey Sr. Who was a Stonemason, and his mom,

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<v Speaker 1>Sarah Jane Richards, who was a household servant. He was

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<v Speaker 1>born in St. Anne's Bay, Jamaica, which sounds like an

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<v Speaker 1>idyllic place, uh in eighteen eighty seven. And um, although

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<v Speaker 1>he wasn't, you know, born to wealthy parents, he was

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<v Speaker 1>educated um at a colonial school, and he knew how

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<v Speaker 1>to read and he was kind of bitten by the

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<v Speaker 1>reading bug from a very early age and that helped

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<v Speaker 1>develop him starting pretty young. Yeah, and the fact that

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<v Speaker 1>he was Jamaican is one thing that uh turned a

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<v Speaker 1>lot of African Americans off. Like some of the African

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<v Speaker 1>American leaders would point out later in life. It's like this,

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<v Speaker 1>it was just Jamaican guy even, Like what does he

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<v Speaker 1>know about the American experience because it's not like he

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<v Speaker 1>moved to the United States when he was, you know,

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<v Speaker 1>five years old or something like that. Like he was

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<v Speaker 1>born and raised Jamaican, right, I don't think he moved

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<v Speaker 1>to the US until he was in his late twenties. Maybe, Yeah,

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<v Speaker 1>So that was sort of a h a bit of

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<v Speaker 1>a knock against him in the eyes of some African

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<v Speaker 1>American leaders at the time. But he was one of

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<v Speaker 1>many kids, but the only one who survived into adulthood

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<v Speaker 1>and moved to Kingston at fourteen, and he would get

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<v Speaker 1>a job in a print shop there, which is I

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<v Speaker 1>guess he learned the trade pretty well because this was

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<v Speaker 1>the kind of work that he did off and on

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<v Speaker 1>over the years to support himself, working in different print shops.

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<v Speaker 1>He always considered himself a journalist. I read and heways

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<v Speaker 1>started his own paper, yeah, many of them in magazines.

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<v Speaker 1>And um he was very sharp, dude, um, as demonstrated

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<v Speaker 1>by that first print shop job because he he started

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<v Speaker 1>out with no experience whatsoever and within two years he

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<v Speaker 1>was the foreman of the printing shop. So he was

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<v Speaker 1>a quick learner. UM. And at some point he decided

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<v Speaker 1>to start traveling abroad and UM and during some formative

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<v Speaker 1>years he ended up in in Costa Rica. UM because

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<v Speaker 1>apparently Costa Rica, Panama, these were places that people in

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<v Speaker 1>the America's kind of freely traveled to and moved to

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<v Speaker 1>and from what I can tell at the time, much

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<v Speaker 1>the same way that like Europeans move around the EU today. Yeah.

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<v Speaker 1>So he moved to Costa Rica. Yeah, he had at

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<v Speaker 1>least an uncle there, right, and he got a job

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<v Speaker 1>on a banana plantation as a timekeeper. UM. And while

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<v Speaker 1>he was carrying out this work like basically making sure

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<v Speaker 1>people were moving as fast as as possible to keep

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<v Speaker 1>everything nice and efficient, UM, he was witnessing and learning

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<v Speaker 1>at the same time that like these banana plantations owned

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<v Speaker 1>by American and European corporate interests were having a direct,

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<v Speaker 1>deeply negative impact on individual you know, Black Caribbean, West

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<v Speaker 1>Indian UM people's lives, Central American people's lives too. He

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<v Speaker 1>was in Costa Rica that he he just traced a

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<v Speaker 1>line directly between that. It was a very eye opening

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<v Speaker 1>experience and so we founded a paper uh there in

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<v Speaker 1>Costa Rica and started basically railing against the evils of

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<v Speaker 1>this stuff, and um made a pretty bad name for

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<v Speaker 1>himself among the authorities there quickly. And that's where his

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<v Speaker 1>uncle step down. I was like, you need to get

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<v Speaker 1>out of Costa Rica right now. Yeah, uh, and he did.

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<v Speaker 1>He went to London, one of a few different times

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<v Speaker 1>he would live in London throughout his life, and this

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<v Speaker 1>was in nineteen twelve. I don't think we actually said

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<v Speaker 1>that he was born in eight seven, so I think

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<v Speaker 1>really frames where, you know, kind of the time period

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<v Speaker 1>that he was learning all this stuff. Uh. He studied

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<v Speaker 1>law and philosophy at Burbeck College under the University of

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<v Speaker 1>London and again started working for a newspaper there, and

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<v Speaker 1>this is where he started to sort of learn about

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<v Speaker 1>Pan Africanism a little bit more because the newspaper was

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<v Speaker 1>one that you know, just sort of championed that idea

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<v Speaker 1>and that is just sort of the notion of bringing

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<v Speaker 1>together people of African descent from all over the world

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<v Speaker 1>under one cultural identity. And that's you know, there's a

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<v Speaker 1>lot to it, but that's sort of a simplified way

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<v Speaker 1>to say it. Yeah, Like a lot of times you

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<v Speaker 1>hear it referred to as the African diaspora, Black Africans

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<v Speaker 1>who moved from Africa, who were forcibly removed from Africa

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<v Speaker 1>to become enslaved in the Caribbean, um in America, um

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<v Speaker 1>in Canada, even um and and that over time these

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<v Speaker 1>people just grew more and more separate. Pan Africanism was

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<v Speaker 1>an idea of bringing them back together at the very

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<v Speaker 1>least intellectually emotionally um as a as a nation among

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<v Speaker 1>other nations, but spread out or as Garvey would later,

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<v Speaker 1>really kind of take up this idea, like you were

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<v Speaker 1>saying earlier, of actually moving everybody back to Africa and

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<v Speaker 1>being like, Okay, Africa's black, you guys, Europe, America, you

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<v Speaker 1>guys can have your your white continents. This is the

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<v Speaker 1>Black continent, but we're co really ruling the world with you.

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<v Speaker 1>That's just how it is. That was his ultimate dream,

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<v Speaker 1>and that that was kind of what pan Africanism envisioned

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<v Speaker 1>in in Garvey's eyes at least. Yeah, and that would

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<v Speaker 1>become sort of the basis of his entire movement as

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<v Speaker 1>as far as like just a cultural idea. Uh So,

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<v Speaker 1>then he goes back to Jamaica, he got married to

0:13:05.640 --> 0:13:10.280
<v Speaker 1>a woman named Amy Ashwood, it was a pretty rough marriage.

0:13:10.280 --> 0:13:14.079
<v Speaker 1>They were separated just after a few months, I think

0:13:15.040 --> 0:13:18.640
<v Speaker 1>in his mind, legally divorced a few years later, but

0:13:19.280 --> 0:13:21.400
<v Speaker 1>she always held onto the notion that they were never

0:13:21.800 --> 0:13:25.559
<v Speaker 1>like the The divorce was not legal, and so she

0:13:25.720 --> 0:13:27.520
<v Speaker 1>went to her grave saying that she was like the

0:13:27.559 --> 0:13:30.920
<v Speaker 1>true wife of Marcus Scarvey. But it got pretty ugly.

0:13:30.960 --> 0:13:34.719
<v Speaker 1>They accused one another infidelity. He accused her of being

0:13:34.760 --> 0:13:37.280
<v Speaker 1>an alcoholic and like I said, as a teetotal or,

0:13:37.320 --> 0:13:40.679
<v Speaker 1>it was something that he did not believe in at all. Um.

0:13:40.720 --> 0:13:43.360
<v Speaker 1>But you know, I think it says something about him

0:13:43.440 --> 0:13:47.600
<v Speaker 1>and his ideas that regardless of this sort of nasty divorce,

0:13:48.440 --> 0:13:52.280
<v Speaker 1>she stayed and worked h with his with his group

0:13:52.320 --> 0:13:57.280
<v Speaker 1>he founded along with her, the Universal Negro Improvement Association

0:13:57.720 --> 0:14:00.680
<v Speaker 1>and African Communities League of the World. But the Universal

0:14:00.720 --> 0:14:04.079
<v Speaker 1>Negro Improvement Association UNIA is the one that really stuck

0:14:04.080 --> 0:14:06.520
<v Speaker 1>and is even still around the day. And she stayed

0:14:07.000 --> 0:14:09.559
<v Speaker 1>and even as we'll see later, tried to protect him

0:14:09.559 --> 0:14:12.439
<v Speaker 1>when there was an attempt on his life taken. Yeah,

0:14:12.559 --> 0:14:14.720
<v Speaker 1>and probably did save his life from what I read

0:14:15.000 --> 0:14:17.960
<v Speaker 1>um by putting herself in between him and his assassin's bullets.

0:14:18.440 --> 0:14:20.960
<v Speaker 1>So yeah, She definitely did a lot of the early

0:14:21.000 --> 0:14:24.720
<v Speaker 1>work that he became very well known for, because once

0:14:24.720 --> 0:14:27.920
<v Speaker 1>he started to take off his his name and his ideas,

0:14:28.440 --> 0:14:30.480
<v Speaker 1>Garvy is um is what it's called, just shot off

0:14:30.520 --> 0:14:32.320
<v Speaker 1>like a rocket, and she was there for most of

0:14:32.320 --> 0:14:34.560
<v Speaker 1>the groundwork of it. And then they split up shortly

0:14:34.600 --> 0:14:36.600
<v Speaker 1>after that, so I could see how she'd be a

0:14:36.640 --> 0:14:40.080
<v Speaker 1>little bitter about that, and then in short order he

0:14:40.120 --> 0:14:41.960
<v Speaker 1>kind of gave her something else to be unhappy about,

0:14:42.000 --> 0:14:45.960
<v Speaker 1>and that was he married Amy Jack's spelled like Jacques Um,

0:14:46.000 --> 0:14:51.240
<v Speaker 1>who was a Kingston native Um and was his personal

0:14:51.280 --> 0:14:56.120
<v Speaker 1>secretary but also was Amy Ashwood's close friend and maid

0:14:56.200 --> 0:14:59.680
<v Speaker 1>of honor at their wedding. Awkward, So I think that's

0:14:59.680 --> 0:15:02.560
<v Speaker 1>when reason why Amy Ashwood was a little upset about

0:15:02.560 --> 0:15:05.440
<v Speaker 1>the whole thing, in addition to doing a lot of

0:15:05.440 --> 0:15:07.880
<v Speaker 1>the groundwork that he later got, you know, so much

0:15:07.920 --> 0:15:11.320
<v Speaker 1>credit for and still does today. But um, he has

0:15:11.400 --> 0:15:15.000
<v Speaker 1>an Amy Jacques Amy Jack's Um marriage lasted I believe

0:15:15.080 --> 0:15:18.760
<v Speaker 1>until his death, correct until nineteen Yeah, I mean they

0:15:18.800 --> 0:15:22.720
<v Speaker 1>married a nineteen nineteen uh, And I didn't see anywhere

0:15:22.760 --> 0:15:24.800
<v Speaker 1>that they ever split up. No, I think that they did.

0:15:24.800 --> 0:15:27.360
<v Speaker 1>And they had two sons, Marcus Mosiah Garvey the third

0:15:27.400 --> 0:15:31.400
<v Speaker 1>and Julius Winston Garvey and Amy Amy Jacks was Um

0:15:31.840 --> 0:15:33.960
<v Speaker 1>was very accomplished in her own right. She came from

0:15:34.000 --> 0:15:37.800
<v Speaker 1>an aristocratic Kingston family. I think her father grandfather was

0:15:37.840 --> 0:15:40.920
<v Speaker 1>Mayor of Kingston, and um, she was very well educated,

0:15:41.040 --> 0:15:44.240
<v Speaker 1>very well read, very intelligent, and as we'll see, she

0:15:44.400 --> 0:15:47.560
<v Speaker 1>helped continue Marcus Garvey's work while he was otherwise occupied

0:15:47.560 --> 0:15:50.200
<v Speaker 1>for a while in the twenties. Yeah, and that, you know,

0:15:50.240 --> 0:15:52.160
<v Speaker 1>that led to a little bit of which is really

0:15:52.160 --> 0:15:56.080
<v Speaker 1>good documentary from PBS. PBS experience as are always really good.

0:15:57.000 --> 0:16:00.720
<v Speaker 1>And uh, apparently that caused a little bit of um

0:16:00.800 --> 0:16:04.800
<v Speaker 1>internal strife within UNIA was when they eventually found it.

0:16:04.960 --> 0:16:08.520
<v Speaker 1>I think it was pretty much their most popular newspaper, uh,

0:16:08.720 --> 0:16:12.640
<v Speaker 1>the Negro World. He had a page dedicated to women,

0:16:12.840 --> 0:16:16.880
<v Speaker 1>and she ran that page and uh she you know,

0:16:17.000 --> 0:16:19.880
<v Speaker 1>she ran it like somebody should run their own page

0:16:19.880 --> 0:16:22.480
<v Speaker 1>in the newspaper, and apparently caused a little bit of

0:16:22.480 --> 0:16:24.880
<v Speaker 1>strife within the organization because as much as he was

0:16:25.280 --> 0:16:28.960
<v Speaker 1>had these progressive ideas about women and uh you know,

0:16:29.120 --> 0:16:32.400
<v Speaker 1>propping them up. Uh, not everyone at the time, even

0:16:32.520 --> 0:16:35.840
<v Speaker 1>within UNIA, had those same ideas. I think he tried

0:16:35.920 --> 0:16:38.240
<v Speaker 1>to sort of spread that message, but you know, there

0:16:38.240 --> 0:16:40.240
<v Speaker 1>were some there were some men in the organization still

0:16:40.240 --> 0:16:41.880
<v Speaker 1>they were a little bit like, who is this lady?

0:16:41.960 --> 0:16:47.360
<v Speaker 1>You know? Yeah, sure, good thing that's over and done with. Yeah, right, solved.

0:16:48.200 --> 0:16:49.680
<v Speaker 1>You want to take a break and then come back

0:16:49.680 --> 0:16:58.560
<v Speaker 1>and talk a little more about UNIA. Yeah, let's do it. Okay.

0:17:06.280 --> 0:17:16.080
<v Speaker 1>Stuff you should know, stuff you should know, alright, Chuck.

0:17:16.119 --> 0:17:20.280
<v Speaker 1>So we're talking about UNIA, the United Negro Improvement Association,

0:17:20.320 --> 0:17:23.679
<v Speaker 1>which was the brainchild of Marcus Garvey and something he

0:17:23.720 --> 0:17:28.720
<v Speaker 1>attempted first in Kingston, I believe in nineteen sixteen something

0:17:28.760 --> 0:17:32.560
<v Speaker 1>like that, maybe nineteen fifteen, um, and it did not

0:17:32.720 --> 0:17:35.399
<v Speaker 1>quite take off. He had been inspired by Booker T.

0:17:35.600 --> 0:17:38.560
<v Speaker 1>Washington's Tuskegee Institute, and in fact, he was kind of

0:17:38.600 --> 0:17:44.560
<v Speaker 1>like the intellectual and probably cultural air to book Or T.

0:17:44.760 --> 0:17:49.920
<v Speaker 1>Washington's ideas because Washington was a conservative. He believed in UM,

0:17:50.040 --> 0:17:54.160
<v Speaker 1>black self enterprise, black self sufficiency, in that black Americans

0:17:54.240 --> 0:17:57.920
<v Speaker 1>working UM hard and creating a life of their own

0:17:58.440 --> 0:18:05.640
<v Speaker 1>amidst white Americans would show white Americans that blacks weren't inferior.

0:18:05.760 --> 0:18:07.840
<v Speaker 1>They just wouldn't be able to ignore it anymore. And

0:18:07.880 --> 0:18:11.600
<v Speaker 1>then thus white Americans Black Americans would treat one another equally,

0:18:11.920 --> 0:18:16.760
<v Speaker 1>and the the issue of you know, bringing Black America

0:18:16.840 --> 0:18:20.040
<v Speaker 1>out of enslavement and from under Jim Crow would be

0:18:20.080 --> 0:18:22.919
<v Speaker 1>solved once and for all. That was the very conservative

0:18:22.960 --> 0:18:25.919
<v Speaker 1>view of book or t. Washington, and that inspired Marcus

0:18:25.920 --> 0:18:28.639
<v Speaker 1>Garvey so much that he started corresponding with book or

0:18:28.680 --> 0:18:33.679
<v Speaker 1>t Um and he, uh, he was invited to America

0:18:33.920 --> 0:18:37.720
<v Speaker 1>by by Washington. Um, but he arrived about a year

0:18:37.760 --> 0:18:40.159
<v Speaker 1>after Washington died, never got to meet him, but he

0:18:40.200 --> 0:18:42.480
<v Speaker 1>was deeply inspired by him and in a lot of

0:18:42.480 --> 0:18:45.040
<v Speaker 1>ways carried on his work. Yeah, so he was a

0:18:45.040 --> 0:18:47.720
<v Speaker 1>little bit late. Uh, and you know, his intention was

0:18:47.760 --> 0:18:51.560
<v Speaker 1>definitely to meet with Washington, but it was you know,

0:18:51.600 --> 0:18:53.960
<v Speaker 1>this was nineteen sixteen when he moved to New York,

0:18:54.040 --> 0:18:57.080
<v Speaker 1>so it's not like it is today, like, uh, you know,

0:18:57.119 --> 0:18:58.680
<v Speaker 1>you can't just catch a flight up there real quick

0:18:59.440 --> 0:19:01.960
<v Speaker 1>if someone's not doing too well healthwise. So he missed

0:19:01.960 --> 0:19:05.280
<v Speaker 1>his opportunity there. But he had those same ideas and

0:19:05.320 --> 0:19:08.800
<v Speaker 1>he he basically you know, would ask himself and this

0:19:08.840 --> 0:19:12.440
<v Speaker 1>is a quote, where's the black man's government? And he

0:19:12.520 --> 0:19:14.600
<v Speaker 1>came to the conclusion that there was none. They had

0:19:14.600 --> 0:19:18.520
<v Speaker 1>no representation basically, and so he went on to say

0:19:18.600 --> 0:19:21.120
<v Speaker 1>I will help make them and that was his aim

0:19:21.560 --> 0:19:24.119
<v Speaker 1>with Unia UH And like he said, it did not

0:19:24.840 --> 0:19:27.080
<v Speaker 1>go over too well in Jamaica, but when he got

0:19:27.119 --> 0:19:30.439
<v Speaker 1>to the US, it really really started to spread pretty quickly.

0:19:30.880 --> 0:19:36.199
<v Speaker 1>I think the first uh US chapter was in nineteen seventeen. Uh.

0:19:36.240 --> 0:19:39.200
<v Speaker 1>They only had seventeen members in a basement in Harlem,

0:19:39.240 --> 0:19:41.399
<v Speaker 1>but he would eventually go on to buy a building

0:19:41.400 --> 0:19:44.960
<v Speaker 1>in Harlem that hosted you know, like six thousand people

0:19:45.000 --> 0:19:47.560
<v Speaker 1>at a time, and at the peak of his movement,

0:19:48.040 --> 0:19:51.240
<v Speaker 1>he would claim that there were six million members. Uh.

0:19:51.480 --> 0:19:53.800
<v Speaker 1>You know, it's tough to give a direct count. People

0:19:53.840 --> 0:19:56.080
<v Speaker 1>in history say that he had a knack for just

0:19:56.119 --> 0:19:58.720
<v Speaker 1>sort of and this is the PiZZ Barnum side sort

0:19:58.720 --> 0:20:02.080
<v Speaker 1>of over inflating everything. So they say it probably wasn't

0:20:02.119 --> 0:20:05.399
<v Speaker 1>six million, but I definitely saw you know, it numbered

0:20:05.400 --> 0:20:09.920
<v Speaker 1>in the millions worldwide over the course of the movement. Yeah,

0:20:09.960 --> 0:20:13.080
<v Speaker 1>because to say that his message resonated with people is

0:20:13.720 --> 0:20:17.440
<v Speaker 1>the understatement of the year. He came along at a time,

0:20:17.840 --> 0:20:19.439
<v Speaker 1>he came to New York at a time where in

0:20:19.480 --> 0:20:24.480
<v Speaker 1>America there was a real um discord and unhappiness and

0:20:24.600 --> 0:20:29.120
<v Speaker 1>uneasiness going on with black Americans, a number of whom

0:20:29.119 --> 0:20:31.880
<v Speaker 1>who had just returned from fighting in World War One

0:20:32.119 --> 0:20:38.520
<v Speaker 1>for America, yes huge and like rightfully so, like they

0:20:38.560 --> 0:20:43.960
<v Speaker 1>served for their country, UM, and were rewarded with more

0:20:44.080 --> 0:20:49.520
<v Speaker 1>racism than than ever, including race riots and massacres at

0:20:49.560 --> 0:20:52.399
<v Speaker 1>the hands of um, you know, white neighbors who you know.

0:20:52.440 --> 0:20:55.800
<v Speaker 1>We talked about the Tulsa massacre, UM, and plenty of others,

0:20:55.920 --> 0:20:58.560
<v Speaker 1>and in several of our episodes. This is the time

0:20:58.600 --> 0:21:02.080
<v Speaker 1>that this was going on. And so I think I

0:21:02.119 --> 0:21:05.800
<v Speaker 1>have the impression that black Americans were getting more despondent

0:21:06.720 --> 0:21:10.720
<v Speaker 1>after losing hope so suddenly and violently UM, and also

0:21:10.800 --> 0:21:13.840
<v Speaker 1>more upset at that idea. And so Marcus Garvey came

0:21:13.840 --> 0:21:17.000
<v Speaker 1>along also at a time where the scientific community was

0:21:17.040 --> 0:21:18.960
<v Speaker 1>saying like, oh, by the way, if you're black, you're

0:21:19.240 --> 0:21:24.600
<v Speaker 1>genetically uh, inferior to white people. Sorry, that's just science. Uh.

0:21:24.600 --> 0:21:27.159
<v Speaker 1>And Marcus Garvey came along and said, you know what,

0:21:27.400 --> 0:21:29.840
<v Speaker 1>these people could not be wronger. But the one thing

0:21:29.840 --> 0:21:33.040
<v Speaker 1>about Garvey was, and this is what kind of separated

0:21:33.160 --> 0:21:38.440
<v Speaker 1>him from some of his peers that were highly educated

0:21:38.480 --> 0:21:41.040
<v Speaker 1>and sort of a little more of the UH like

0:21:41.119 --> 0:21:43.520
<v Speaker 1>the the initial back to Africa movement was started by

0:21:43.560 --> 0:21:47.359
<v Speaker 1>the first African American millionaire. So a lot of times

0:21:47.359 --> 0:21:49.840
<v Speaker 1>these people had money and they were sort of in

0:21:49.880 --> 0:21:53.800
<v Speaker 1>a higher financial class, but he really championed the working class.

0:21:54.680 --> 0:21:58.080
<v Speaker 1>That's where he came up. And his whole thing was,

0:21:58.680 --> 0:22:01.520
<v Speaker 1>you know, these the women that were working in domestics,

0:22:01.560 --> 0:22:03.080
<v Speaker 1>which his mother did, and I think that had big

0:22:03.119 --> 0:22:07.879
<v Speaker 1>impact on his views of progressive ideas toward women. But

0:22:07.960 --> 0:22:10.680
<v Speaker 1>then the men, you know, they were they were working classmen,

0:22:10.800 --> 0:22:13.720
<v Speaker 1>and he said that their official seal for union should

0:22:13.720 --> 0:22:16.000
<v Speaker 1>be a washtub, a frying pan, a bail hook, and

0:22:16.000 --> 0:22:19.040
<v Speaker 1>a mop. Right. So these these were the people he

0:22:19.080 --> 0:22:23.640
<v Speaker 1>was speaking to, yep so, and so ultimately he created

0:22:23.680 --> 0:22:27.840
<v Speaker 1>this this um idea, this concept that's referred to as

0:22:27.920 --> 0:22:30.800
<v Speaker 1>Garvy is um in it in a nutshell, is basically

0:22:30.840 --> 0:22:36.480
<v Speaker 1>taking America's um you know, faith in the ability to

0:22:36.560 --> 0:22:42.160
<v Speaker 1>succeed through hard work and enterprise and ingenuity and um

0:22:42.200 --> 0:22:45.600
<v Speaker 1>you know, self respect, and combined it with the yearning

0:22:46.000 --> 0:22:50.520
<v Speaker 1>of um black Americans, black Caribbeans, black Africans to be

0:22:51.280 --> 0:22:54.879
<v Speaker 1>treated as equals, to live free from oppression, and and

0:22:55.000 --> 0:22:57.840
<v Speaker 1>mix those two things together and that's what Garvey ISUM

0:22:57.920 --> 0:23:01.000
<v Speaker 1>was and and again it rang all over the world.

0:23:01.359 --> 0:23:04.280
<v Speaker 1>And um one of the ways that that it kind

0:23:04.320 --> 0:23:08.399
<v Speaker 1>of drew people in is he created almost like a

0:23:08.720 --> 0:23:14.719
<v Speaker 1>shadow culture in Harlem at the at Union where like

0:23:14.800 --> 0:23:17.560
<v Speaker 1>you would go to these meetings. He had like nightly meetings, right,

0:23:17.600 --> 0:23:22.000
<v Speaker 1>but they were also like you know, larger, bigger almost conferences.

0:23:22.040 --> 0:23:24.600
<v Speaker 1>And then there were huge conferences, but the smaller conferences

0:23:24.680 --> 0:23:26.199
<v Speaker 1>might be like a day long thing where like the

0:23:26.240 --> 0:23:29.040
<v Speaker 1>whole family comes and you have meals there and you

0:23:29.080 --> 0:23:31.080
<v Speaker 1>see like a vaudeville show there, and there's like a

0:23:31.119 --> 0:23:34.240
<v Speaker 1>fashion show and like that. You split off into like

0:23:34.320 --> 0:23:38.560
<v Speaker 1>breakout sessions to use horrific corporate buzz speak UM where

0:23:38.600 --> 0:23:41.560
<v Speaker 1>you would learn like a trade or maybe be like

0:23:41.680 --> 0:23:45.920
<v Speaker 1>drilled in military techniques, or you would um learn nursing

0:23:46.040 --> 0:23:48.800
<v Speaker 1>and then be sent off to aid in natural disasters,

0:23:48.800 --> 0:23:51.919
<v Speaker 1>Like you would learn stuff that the rest of society

0:23:52.000 --> 0:23:54.560
<v Speaker 1>had shut you out from. This is where you could

0:23:54.600 --> 0:23:57.400
<v Speaker 1>go learn it and you know, lift yourself up and

0:23:57.480 --> 0:24:01.159
<v Speaker 1>in turn lift the whole culture up as everyone collectively

0:24:01.240 --> 0:24:03.919
<v Speaker 1>was doing this. Yeah, it was. It's the idea was

0:24:03.960 --> 0:24:06.600
<v Speaker 1>really cool, I think, and that you wouldn't just go

0:24:06.680 --> 0:24:09.080
<v Speaker 1>to a meeting and while there were for short debates

0:24:09.160 --> 0:24:13.200
<v Speaker 1>and Marcus Garvey just speaking about things. Uh, I think

0:24:13.200 --> 0:24:16.239
<v Speaker 1>he wanted to make it more interesting and inclusive, and

0:24:16.280 --> 0:24:19.000
<v Speaker 1>that's why they would have concerts and fashion shows and

0:24:19.000 --> 0:24:22.399
<v Speaker 1>stuff like that. The Black Cross and Nurses was a

0:24:22.440 --> 0:24:26.600
<v Speaker 1>big part of this progressive idea for black women that

0:24:26.680 --> 0:24:29.399
<v Speaker 1>he had. And obviously it's with a lot of the

0:24:29.600 --> 0:24:31.720
<v Speaker 1>as you'll see the naming conventions for things he did.

0:24:31.920 --> 0:24:34.520
<v Speaker 1>It was a play on something that white people had done.

0:24:34.600 --> 0:24:36.600
<v Speaker 1>So they had the Red Cross. He started the Black

0:24:36.600 --> 0:24:40.919
<v Speaker 1>Cross Nurses and uh, they were a large organization that

0:24:40.960 --> 0:24:43.520
<v Speaker 1>did like so much good work and there was a

0:24:43.520 --> 0:24:46.760
<v Speaker 1>lot of pride within that movement of the Black Cross Nurses.

0:24:47.320 --> 0:24:49.560
<v Speaker 1>They had you know, their own slogans, they had their

0:24:49.560 --> 0:24:52.120
<v Speaker 1>own songs that they wrote. He had his fit very

0:24:52.160 --> 0:24:56.560
<v Speaker 1>famous phrase, up you Mighty Race, and it was you know,

0:24:56.600 --> 0:24:58.240
<v Speaker 1>I think he nailed it on the head. It wasn't

0:24:58.280 --> 0:25:02.520
<v Speaker 1>just um, it was a culture within a culture almost

0:25:02.640 --> 0:25:05.119
<v Speaker 1>like he was starting into the years that he was

0:25:05.160 --> 0:25:07.720
<v Speaker 1>doing this in nineteen twenties. I think just makes it

0:25:08.040 --> 0:25:11.000
<v Speaker 1>all that more impressive what he was able to do. Absolutely,

0:25:11.359 --> 0:25:14.880
<v Speaker 1>and another thing that he's credited with is if not UM.

0:25:14.920 --> 0:25:16.720
<v Speaker 1>I don't know if he invented it, but he certainly

0:25:16.760 --> 0:25:21.960
<v Speaker 1>popularized the what's called the Pan African flag. UM. Usually

0:25:22.000 --> 0:25:27.399
<v Speaker 1>it's a three bars or three stripes. Yeah, red, green,

0:25:27.480 --> 0:25:30.560
<v Speaker 1>and black. I love those colors together in high school

0:25:30.600 --> 0:25:34.040
<v Speaker 1>and go by those stores. Something about the those colors

0:25:34.080 --> 0:25:35.720
<v Speaker 1>being together just like spoke to me. I was like, man,

0:25:35.720 --> 0:25:38.440
<v Speaker 1>that's really a nice color. Combo. You'd be like, could

0:25:38.480 --> 0:25:41.920
<v Speaker 1>I pull it off? No, It's like I can't go there,

0:25:41.920 --> 0:25:45.200
<v Speaker 1>but it was. I just always liked those colors together,

0:25:45.560 --> 0:25:49.879
<v Speaker 1>always loved looking into those stores. UM. So with the

0:25:49.920 --> 0:25:53.640
<v Speaker 1>Pan African flag is also called the African Liberation flag UM,

0:25:53.680 --> 0:25:55.960
<v Speaker 1>and it's also the colors of Quanza that would later

0:25:56.000 --> 0:26:00.840
<v Speaker 1>be founded in nineteen sixty six. UM. The red represented blood, UM,

0:26:00.880 --> 0:26:04.440
<v Speaker 1>the blood that was that united everybody of African ancestry,

0:26:04.480 --> 0:26:10.480
<v Speaker 1>but also blood that had been spilled through enslavement, war, colonization. UM.

0:26:10.520 --> 0:26:14.320
<v Speaker 1>The black represented Black people as a whole nation, and

0:26:14.440 --> 0:26:17.000
<v Speaker 1>the green was for the natural wealth of Africa. And

0:26:17.040 --> 0:26:19.280
<v Speaker 1>that was a really big important point that I think

0:26:19.640 --> 0:26:24.320
<v Speaker 1>UM Garvey tried to educate UM, Black Caribbeans, black Americans,

0:26:24.320 --> 0:26:26.720
<v Speaker 1>and even black Africans, but probably to a lesser extent

0:26:27.160 --> 0:26:29.560
<v Speaker 1>about that was like, this is our homeland and it's

0:26:29.560 --> 0:26:34.160
<v Speaker 1>probably the most naturally wealthy continent on Earth, and we're

0:26:34.160 --> 0:26:37.440
<v Speaker 1>all being treated like second class human beings and yet

0:26:37.600 --> 0:26:40.399
<v Speaker 1>this is our homeland. What are we doing here? Let's

0:26:40.640 --> 0:26:43.320
<v Speaker 1>we have to right this wrong, basically, And I think

0:26:43.320 --> 0:26:45.159
<v Speaker 1>that was also like a big driver for why they

0:26:45.200 --> 0:26:46.920
<v Speaker 1>was saying we all need to go back to Africa

0:26:46.920 --> 0:26:50.240
<v Speaker 1>and basically just say thank you for caring for this land.

0:26:50.320 --> 0:26:56.120
<v Speaker 1>It's ours again now. Uh. He authored the paper Declaration

0:26:56.720 --> 0:26:59.679
<v Speaker 1>of Rights of the Negro Peoples of the World, which

0:26:59.760 --> 0:27:04.640
<v Speaker 1>was ratified with twenty thousand people in attendance at Madison

0:27:04.720 --> 0:27:09.359
<v Speaker 1>Square Garden in n which is an amazing accomplishment in

0:27:09.359 --> 0:27:12.800
<v Speaker 1>and of itself. And this is where he was bestowed

0:27:13.119 --> 0:27:16.720
<v Speaker 1>the title of Provisional President of Africa. And I don't

0:27:16.720 --> 0:27:19.359
<v Speaker 1>think we've said yet. One of the cool things about

0:27:19.440 --> 0:27:23.199
<v Speaker 1>Marcus Scarfy was the way he would dress and he

0:27:23.200 --> 0:27:27.400
<v Speaker 1>would outfit himself in this sort of military regalia with

0:27:27.520 --> 0:27:33.159
<v Speaker 1>these uh hats with ostrich plumes, big ostrich plumes, and

0:27:33.240 --> 0:27:35.959
<v Speaker 1>he was a big guy, so it was you know, this,

0:27:35.960 --> 0:27:39.359
<v Speaker 1>this imposing figure comes in wearing this huge Ostrich plume

0:27:39.840 --> 0:27:42.399
<v Speaker 1>Like this was a part of sort of the P. T.

0:27:42.520 --> 0:27:45.600
<v Speaker 1>Barnum side, which was to come into a room and

0:27:45.640 --> 0:27:49.359
<v Speaker 1>grab everyone's attention and to make a statement and you know,

0:27:50.280 --> 0:27:52.880
<v Speaker 1>try and ignore me basically was what he put forward

0:27:52.920 --> 0:27:56.679
<v Speaker 1>with how he carried himself right, right, But at the

0:27:56.720 --> 0:27:59.800
<v Speaker 1>same time it also made him really easy target of

0:28:00.000 --> 0:28:03.480
<v Speaker 1>it a cool among his rivals in in UM, the

0:28:03.520 --> 0:28:08.080
<v Speaker 1>Black cultural leadership UM because I mean W B. D.

0:28:08.240 --> 0:28:13.879
<v Speaker 1>Boys wasn't wearing Ostrich blue and said it was an

0:28:13.880 --> 0:28:16.640
<v Speaker 1>embarrassment that he would dress up like that, But right

0:28:16.720 --> 0:28:18.919
<v Speaker 1>he was. He was, he was rocking his style. He

0:28:19.040 --> 0:28:22.359
<v Speaker 1>totally was, and I'm with you, I respect that style

0:28:22.400 --> 0:28:25.679
<v Speaker 1>as well. UM. But again it did make him a target,

0:28:25.760 --> 0:28:28.280
<v Speaker 1>and so did things like being being named the provisional

0:28:28.320 --> 0:28:32.560
<v Speaker 1>President of Africa Unia Convention in Madison Square Gardens. These

0:28:32.560 --> 0:28:35.119
<v Speaker 1>were things that like people could like pick on him for,

0:28:35.760 --> 0:28:41.320
<v Speaker 1>but he was his his idea was so strong because

0:28:41.320 --> 0:28:47.000
<v Speaker 1>it was appealing to While he was a polarizing figure,

0:28:47.160 --> 0:28:51.800
<v Speaker 1>his ideas were unifying. They could take all different kinds

0:28:51.800 --> 0:28:55.040
<v Speaker 1>of um, you know, black concepts and black thoughts and

0:28:55.040 --> 0:28:58.680
<v Speaker 1>black thinkers and black leaders and bring them all together

0:28:58.720 --> 0:29:02.320
<v Speaker 1>and basically say yes, despite our differences, we are all

0:29:02.360 --> 0:29:05.160
<v Speaker 1>in agreement. We this is a great way to lift

0:29:05.240 --> 0:29:07.840
<v Speaker 1>people up. We might not agree with going back to

0:29:07.960 --> 0:29:10.760
<v Speaker 1>Africa or not, but like, yes, we can come together

0:29:10.760 --> 0:29:13.240
<v Speaker 1>as a culture and lift ourselves up. That, like his

0:29:13.320 --> 0:29:17.080
<v Speaker 1>ideas were unifying, while he himself was polarizing. Should we

0:29:17.080 --> 0:29:19.560
<v Speaker 1>go ahead and talk a little bit about the origins

0:29:19.560 --> 0:29:21.960
<v Speaker 1>of the back to Africa movement? Yeah, let's see that,

0:29:22.320 --> 0:29:25.360
<v Speaker 1>all right, So this goes back. He is not He's

0:29:25.400 --> 0:29:27.920
<v Speaker 1>far from the first person to have this idea. Uh.

0:29:27.960 --> 0:29:30.120
<v Speaker 1>And like I mentioned earlier, one of the first people

0:29:30.880 --> 0:29:34.200
<v Speaker 1>was the first African American Millionaire's name was Paul Cuffey

0:29:34.560 --> 0:29:39.000
<v Speaker 1>or Cuffey c Ufe. He was a mixed race, uh,

0:29:39.240 --> 0:29:43.960
<v Speaker 1>Massachusetts sea captain and his father was an enslaved African,

0:29:44.560 --> 0:29:48.560
<v Speaker 1>and he had this idea that in in fact did so.

0:29:48.720 --> 0:29:53.520
<v Speaker 1>He actually returned at least several dozen African Americans to

0:29:53.640 --> 0:29:56.600
<v Speaker 1>Africa and to Sierra Leone. And this was an eighteen

0:29:56.640 --> 0:29:59.959
<v Speaker 1>fifteen and then later and I think we should totally

0:30:00.120 --> 0:30:03.800
<v Speaker 1>do a whole podcast on Liberia because the more I

0:30:03.840 --> 0:30:06.440
<v Speaker 1>read about it, just the more interesting it is. But

0:30:06.600 --> 0:30:11.720
<v Speaker 1>in eighteen sixteen, the American Colonization Society, which you know

0:30:11.800 --> 0:30:15.160
<v Speaker 1>Andrew Jackson and James Monroe were members. They worked with

0:30:15.200 --> 0:30:19.520
<v Speaker 1>West African leaders to basically say less established this colony.

0:30:19.720 --> 0:30:22.360
<v Speaker 1>It would eventually be Liberia, and over the course of

0:30:22.360 --> 0:30:26.600
<v Speaker 1>about forty years, I saw anywhere from ten to twenty thousand, uh,

0:30:26.680 --> 0:30:30.840
<v Speaker 1>free black Americans moved back to Africa, yes, and and

0:30:31.560 --> 0:30:35.920
<v Speaker 1>lived in this new country that was granted to them, Liberia,

0:30:36.120 --> 0:30:40.040
<v Speaker 1>And so like you could totally get you know, um, krusty,

0:30:40.120 --> 0:30:44.080
<v Speaker 1>musty old racists like nineteenth century Andrew Jackson and his

0:30:44.120 --> 0:30:46.680
<v Speaker 1>cronies being like, yeah, let's let's set up a country

0:30:46.680 --> 0:30:50.320
<v Speaker 1>in Africa and send black people back there. Um. But

0:30:50.760 --> 0:30:53.080
<v Speaker 1>this also appealed to like you said, I mean, twelve

0:30:53.120 --> 0:30:56.480
<v Speaker 1>thousand free black Americans said, I'm out of here. So

0:30:56.560 --> 0:31:00.680
<v Speaker 1>there was definitely there was definitely Again, there was It's

0:31:00.720 --> 0:31:03.520
<v Speaker 1>so so strange to look at, but there was agreement

0:31:03.560 --> 0:31:07.480
<v Speaker 1>between racist white people and some black people who are like,

0:31:07.520 --> 0:31:10.840
<v Speaker 1>we we just don't even want to be around you anymore.

0:31:11.080 --> 0:31:14.440
<v Speaker 1>Let's just live separately. While there was also a very

0:31:14.480 --> 0:31:17.200
<v Speaker 1>i would say much stronger thread uh in the black

0:31:17.200 --> 0:31:21.280
<v Speaker 1>community is like, um, I'm a tenth generation American. Even

0:31:21.280 --> 0:31:24.440
<v Speaker 1>though a lot of those ancestors of mine were enslaved,

0:31:24.680 --> 0:31:26.640
<v Speaker 1>I was still born and raised in America, so are

0:31:26.640 --> 0:31:29.280
<v Speaker 1>my parents and my grandparents. I really don't have any

0:31:29.280 --> 0:31:34.000
<v Speaker 1>connection to Africa aside from my further back ancestors having

0:31:34.000 --> 0:31:36.600
<v Speaker 1>been enslaved there and brought over here. I don't really

0:31:36.640 --> 0:31:39.080
<v Speaker 1>have any interest in going back to Africa. Can I

0:31:39.080 --> 0:31:41.880
<v Speaker 1>support the idea of rising up as a as a

0:31:41.960 --> 0:31:45.320
<v Speaker 1>black community, as a culture without having to go back

0:31:45.360 --> 0:31:49.000
<v Speaker 1>to Africa? And Garvey was like, not really, No, we

0:31:49.040 --> 0:31:52.200
<v Speaker 1>need to go to Africa. The races should not be intermingled.

0:31:52.360 --> 0:31:55.600
<v Speaker 1>And that makes him a very polarizing figure, not just

0:31:55.680 --> 0:31:59.320
<v Speaker 1>among the black community, among the white community as well. Yeah,

0:31:59.360 --> 0:32:02.240
<v Speaker 1>and you know, I think Liberia definitely deserves its own

0:32:02.280 --> 0:32:04.040
<v Speaker 1>episode because I was reading into and it was just

0:32:04.080 --> 0:32:06.760
<v Speaker 1>really interesting sort of the ups and downs and what

0:32:06.920 --> 0:32:11.360
<v Speaker 1>happens when you have uh, you know, twenty tho African

0:32:11.360 --> 0:32:16.320
<v Speaker 1>Americans moving to Africa with their cultural identity that's somewhat

0:32:16.320 --> 0:32:20.840
<v Speaker 1>confused and and melding with the locals there, because it was, uh,

0:32:21.000 --> 0:32:23.520
<v Speaker 1>it was just really interesting to see what happened over

0:32:23.560 --> 0:32:26.600
<v Speaker 1>the years, like through the you know, mid two thousands

0:32:26.600 --> 0:32:30.120
<v Speaker 1>in Liberia. So I'm gonna put that one on the list. Okay,

0:32:30.280 --> 0:32:34.160
<v Speaker 1>it is officially on the list. On the list. You

0:32:34.240 --> 0:32:37.320
<v Speaker 1>made the sound and everything I did. Should we take

0:32:37.360 --> 0:32:40.200
<v Speaker 1>another break before we talk about, um, the Black Star

0:32:40.280 --> 0:32:44.200
<v Speaker 1>Line and then some troubles. Yeah, things get really interesting

0:32:44.240 --> 0:33:00.360
<v Speaker 1>here after the breaks, A stick around spoken. Should know

0:33:02.640 --> 0:33:10.200
<v Speaker 1>sh stuff you should know. All right, So you mentioned

0:33:10.200 --> 0:33:14.320
<v Speaker 1>the Black Star Line, and if you're listening, you might think,

0:33:15.040 --> 0:33:18.560
<v Speaker 1>doesn't Josh mean the White Star Line. No, he didn't,

0:33:18.840 --> 0:33:20.960
<v Speaker 1>because this is the naming convention that I talked about.

0:33:20.960 --> 0:33:23.440
<v Speaker 1>The White Star Lines was the I mean it was

0:33:23.480 --> 0:33:27.000
<v Speaker 1>the Titanic, right was part of the White Star Lines. Uh.

0:33:27.040 --> 0:33:29.400
<v Speaker 1>And so Garvey said, you know what, we need our

0:33:29.440 --> 0:33:31.760
<v Speaker 1>own industry. We needed our own business, We need our

0:33:31.800 --> 0:33:34.600
<v Speaker 1>own shipping. We need to be able to get people

0:33:34.600 --> 0:33:37.120
<v Speaker 1>to Africa. So I'm gonna start the Black Star Line

0:33:37.480 --> 0:33:41.480
<v Speaker 1>in nineteen nineteen, which was the steamship shipping company to

0:33:41.640 --> 0:33:48.080
<v Speaker 1>facilitate shipping goods around the African diaspora and to literally

0:33:48.800 --> 0:33:53.440
<v Speaker 1>transport I mean, the ideal was to transport Black Americans

0:33:53.480 --> 0:33:56.520
<v Speaker 1>back to Africa. Um. Sadly, they never made it back

0:33:56.520 --> 0:34:00.680
<v Speaker 1>to Africa on those ships. There are a host of problems, uh,

0:34:00.720 --> 0:34:03.920
<v Speaker 1>including the fact that the ships that he ended up

0:34:03.960 --> 0:34:07.959
<v Speaker 1>buying were almost all in pretty bad state of repair,

0:34:08.080 --> 0:34:11.920
<v Speaker 1>like former World War One ships. So you know he

0:34:12.000 --> 0:34:14.479
<v Speaker 1>was he was working with the money that he had,

0:34:14.560 --> 0:34:17.479
<v Speaker 1>which he raised selling five dollar shares at a time

0:34:17.560 --> 0:34:21.040
<v Speaker 1>at meetings, uh, and then getting into trouble selling them

0:34:21.080 --> 0:34:24.759
<v Speaker 1>through the mail. Yeah. So with that five dollars share,

0:34:24.800 --> 0:34:26.960
<v Speaker 1>that was a big deal because that was a low

0:34:27.040 --> 0:34:31.000
<v Speaker 1>enough price, about eighty one dollar money, thank you west

0:34:31.040 --> 0:34:36.880
<v Speaker 1>Egg Um, that a working class black family could could

0:34:36.920 --> 0:34:39.800
<v Speaker 1>afford to buy a share in the Black Star line,

0:34:40.320 --> 0:34:42.560
<v Speaker 1>and they were buying a share in like this actual

0:34:42.640 --> 0:34:46.480
<v Speaker 1>like enterprise that had the had the legs to knit

0:34:47.880 --> 0:34:51.160
<v Speaker 1>black people around the world together economically and physically, like

0:34:51.840 --> 0:34:54.040
<v Speaker 1>very everybody around and around and again, like you said,

0:34:54.160 --> 0:34:58.719
<v Speaker 1>ultimately help everyone move back to Africa. Um. But this

0:34:58.760 --> 0:35:01.280
<v Speaker 1>was even at a time that, like the average weekly

0:35:01.320 --> 0:35:04.239
<v Speaker 1>wage earned by the vast majority of Black Americans in

0:35:04.280 --> 0:35:06.360
<v Speaker 1>northern cities was less than five dollars a week. So

0:35:06.360 --> 0:35:08.960
<v Speaker 1>it wasn't an easy five dollar or share to buy.

0:35:09.000 --> 0:35:11.680
<v Speaker 1>But you can imagine how many families that were in

0:35:11.920 --> 0:35:15.000
<v Speaker 1>unia Um that scraped together the money or saved up

0:35:15.000 --> 0:35:17.160
<v Speaker 1>for it to buy a share in the Black Star Line.

0:35:17.600 --> 0:35:22.399
<v Speaker 1>And nothing I've read seems like the Black Star Line

0:35:22.480 --> 0:35:25.200
<v Speaker 1>was ever meant to be anything but what it was

0:35:25.280 --> 0:35:29.160
<v Speaker 1>stated to be. It's just that things went south because

0:35:29.640 --> 0:35:32.719
<v Speaker 1>one of the things Marcus Garvey wasn't by all accounts,

0:35:32.800 --> 0:35:36.280
<v Speaker 1>is a shrewd businessman. He is not a biz whiz

0:35:36.520 --> 0:35:39.400
<v Speaker 1>by any stretch of the imagination, and that, from what

0:35:39.480 --> 0:35:43.640
<v Speaker 1>I understand, is ultimately what brought along the Black Star

0:35:43.680 --> 0:35:46.919
<v Speaker 1>Lines downfall. Yeah, I mean there was mismanagement. I read

0:35:46.920 --> 0:35:49.840
<v Speaker 1>one story where when they were doing some you know,

0:35:49.840 --> 0:35:51.640
<v Speaker 1>because they were trying to make money with this, like

0:35:51.840 --> 0:35:55.120
<v Speaker 1>you know, as a shipping company too, so where a

0:35:56.040 --> 0:36:00.279
<v Speaker 1>huge shipment of coconuts had gone rotten. But as he

0:36:00.320 --> 0:36:04.080
<v Speaker 1>insisted on making these sort of high profile political stops

0:36:04.280 --> 0:36:07.800
<v Speaker 1>along the route, whereas the I guess the sea captains

0:36:07.800 --> 0:36:11.759
<v Speaker 1>were saying, and these these were completely operated by African Americans,

0:36:12.360 --> 0:36:16.040
<v Speaker 1>captain and crewed by African Americans, and they were like,

0:36:16.400 --> 0:36:18.800
<v Speaker 1>we need to you know, if you want these coconuts

0:36:18.840 --> 0:36:21.000
<v Speaker 1>to be sold and to actually profit in this company,

0:36:21.040 --> 0:36:23.200
<v Speaker 1>we need to go straight there. And he insisted on

0:36:23.320 --> 0:36:26.600
<v Speaker 1>stopping at different places along the way and he would

0:36:26.680 --> 0:36:28.719
<v Speaker 1>you know, things like that would happen kind of time

0:36:28.719 --> 0:36:31.880
<v Speaker 1>and time again. It seems like, uh and you know,

0:36:31.920 --> 0:36:34.000
<v Speaker 1>like I said, these ships were in disrepair. The first

0:36:34.000 --> 0:36:37.200
<v Speaker 1>one he bought was the Yarmouth I think re christen

0:36:37.239 --> 0:36:40.160
<v Speaker 1>the Frederick Douglas and it was a thirty year old ship.

0:36:40.680 --> 0:36:42.960
<v Speaker 1>One was called the Shady Side. End buying two more.

0:36:43.320 --> 0:36:46.440
<v Speaker 1>It eventually sank from a leak because of storm damage

0:36:46.480 --> 0:36:50.239
<v Speaker 1>from an ice storm. But you know, they had some successes.

0:36:50.280 --> 0:36:52.719
<v Speaker 1>I think I saw in the end it ended up

0:36:52.760 --> 0:36:59.920
<v Speaker 1>in in modern dollars, being like a twenty million dollar outfit.

0:37:00.000 --> 0:37:03.640
<v Speaker 1>It it just didn't succeed financially, but you know it,

0:37:04.000 --> 0:37:06.240
<v Speaker 1>that's a that's a lot of dough. So it wasn't

0:37:06.239 --> 0:37:08.799
<v Speaker 1>like something he went into lightly, you know, no, and

0:37:08.800 --> 0:37:10.640
<v Speaker 1>it was I mean, it just goes to show you

0:37:10.680 --> 0:37:14.200
<v Speaker 1>what an enormous enterprise it was that that that making

0:37:14.239 --> 0:37:18.640
<v Speaker 1>twenty million dollars couldn't even allow them to break even. UM.

0:37:18.680 --> 0:37:22.120
<v Speaker 1>In addition to the Black Star line, he also helped

0:37:22.160 --> 0:37:27.960
<v Speaker 1>found the Negro Factories Corporation UM, which created grocery stores,

0:37:28.160 --> 0:37:34.440
<v Speaker 1>restaurant UM, Moving Vans, publishing house obviously UM and all

0:37:34.480 --> 0:37:37.800
<v Speaker 1>sorts of other UM black owned businesses that not only

0:37:37.840 --> 0:37:42.080
<v Speaker 1>were run directly from the Negro Factories Corporation, but also

0:37:42.360 --> 0:37:45.319
<v Speaker 1>we're just affiliated with it. And so part of the

0:37:45.360 --> 0:37:48.400
<v Speaker 1>trouble that that Marcus Garvey ran into was and that

0:37:48.440 --> 0:37:51.320
<v Speaker 1>demonstrates he wasn't a very good businessman. He was shuffling

0:37:51.320 --> 0:37:54.360
<v Speaker 1>money from one enterprise to another to keep them all afloat.

0:37:54.600 --> 0:37:57.080
<v Speaker 1>And some were doing better than others from what I understand,

0:37:57.120 --> 0:37:59.480
<v Speaker 1>like the grocery store was doing really well, but say

0:37:59.520 --> 0:38:02.479
<v Speaker 1>the restaurant wasn't. So he had to um move money

0:38:02.480 --> 0:38:04.200
<v Speaker 1>from the grocery store of the restaurant and then maybe

0:38:04.200 --> 0:38:06.480
<v Speaker 1>from the restaurant to the Black Star Line. And there

0:38:06.560 --> 0:38:10.279
<v Speaker 1>was nothing that that was so monumentally successful it could

0:38:10.360 --> 0:38:14.279
<v Speaker 1>keep everything else going. And so even knowing that like

0:38:14.320 --> 0:38:19.080
<v Speaker 1>the Black Star Line was in serious financial trouble, UM,

0:38:19.200 --> 0:38:22.520
<v Speaker 1>he he would stop on those coconut runs to to

0:38:22.520 --> 0:38:24.560
<v Speaker 1>try to sell shares. That's one of the reasons why

0:38:24.600 --> 0:38:27.719
<v Speaker 1>he was stopping was that you know, um rustle up

0:38:28.000 --> 0:38:32.000
<v Speaker 1>membership in UNIA and membership in UNIA, subscriptions to the

0:38:32.040 --> 0:38:36.320
<v Speaker 1>Negro World UM and appearances by him. UM all also

0:38:36.640 --> 0:38:39.040
<v Speaker 1>kind of came with pitches for buying shares in the

0:38:39.080 --> 0:38:42.200
<v Speaker 1>Black Star line. And that's ultimately what got him in trouble.

0:38:42.239 --> 0:38:46.440
<v Speaker 1>He was continuing to sell shares in an enterprise that um,

0:38:46.520 --> 0:38:50.040
<v Speaker 1>he may or may not have thought was was in jeopardy.

0:38:50.080 --> 0:38:52.239
<v Speaker 1>And the FEDS, who have been trying to get him

0:38:52.280 --> 0:38:56.040
<v Speaker 1>for years at this point, UM, finally said I think

0:38:56.080 --> 0:38:58.759
<v Speaker 1>we can get him now. Yeah. What they got him

0:38:58.760 --> 0:39:02.440
<v Speaker 1>for ultimately was male fraud. And what I saw was

0:39:02.920 --> 0:39:05.759
<v Speaker 1>it was specifically the fact that he was sending mailers

0:39:05.760 --> 0:39:11.719
<v Speaker 1>for donations, or not donations, but investment opportunities, uh that

0:39:11.920 --> 0:39:17.319
<v Speaker 1>featured ships that they did not yet own. So uh,

0:39:17.360 --> 0:39:19.560
<v Speaker 1>there was one ship in particular that he was trying

0:39:19.600 --> 0:39:22.520
<v Speaker 1>to buy, but the deal wasn't closed, but it was

0:39:22.560 --> 0:39:25.360
<v Speaker 1>prominently featured. And they said, wait a minute, this is

0:39:25.480 --> 0:39:29.640
<v Speaker 1>mail fraud. You can't. You're misrepresenting the company essentially by

0:39:29.680 --> 0:39:32.000
<v Speaker 1>having a ship on there that you don't have yet.

0:39:32.480 --> 0:39:36.800
<v Speaker 1>And we've got you. And he ended up serving um

0:39:36.880 --> 0:39:39.719
<v Speaker 1>how many years just a few? Right, He was sentenced

0:39:39.719 --> 0:39:42.840
<v Speaker 1>to five, but I believe he served two, right, and

0:39:42.880 --> 0:39:46.799
<v Speaker 1>his sentence was commuted and he was deported back to Jamaica. UM,

0:39:46.880 --> 0:39:48.759
<v Speaker 1>we're still gonna talk about other stuff. Before this, but

0:39:48.800 --> 0:39:52.120
<v Speaker 1>that's he ultimately ended up back in Jamaica. But when

0:39:52.160 --> 0:39:54.480
<v Speaker 1>you were just talking a second ago, I think one

0:39:54.520 --> 0:39:56.960
<v Speaker 1>of the things that is pretty clear was that he

0:39:57.040 --> 0:39:59.359
<v Speaker 1>was a He wasn't the best of businessman, but he

0:39:59.400 --> 0:40:04.280
<v Speaker 1>was also a victim of over being overly ambitious because

0:40:04.440 --> 0:40:06.520
<v Speaker 1>he had health problems through his whole life. He had

0:40:06.760 --> 0:40:10.880
<v Speaker 1>pneumonia quite a few times, and I think he had asthma,

0:40:11.000 --> 0:40:13.839
<v Speaker 1>and I think he'd had a feeling maybe that he

0:40:13.920 --> 0:40:17.120
<v Speaker 1>was not long for this world. So that's why he said,

0:40:17.600 --> 0:40:20.160
<v Speaker 1>let's start theaters, and let's start grocery stores, and let's

0:40:20.160 --> 0:40:22.960
<v Speaker 1>start restaurants, and let's start a shipping line. I think

0:40:22.960 --> 0:40:24.839
<v Speaker 1>he was overly ambitious and tried to move a little

0:40:24.840 --> 0:40:28.000
<v Speaker 1>too fast maybe, whereas if he might have slowed down

0:40:28.040 --> 0:40:32.040
<v Speaker 1>and put his efforts uh into fewer things, it might

0:40:32.040 --> 0:40:34.399
<v Speaker 1>have been a little bit more successful. Yeah, But also

0:40:34.520 --> 0:40:37.160
<v Speaker 1>imagine being like, Okay, we really need to make up

0:40:37.200 --> 0:40:40.440
<v Speaker 1>for lost time, you know, and then feeling like your

0:40:40.480 --> 0:40:45.080
<v Speaker 1>time on earth was was going to be shortened. I mean, yeah,

0:40:45.120 --> 0:40:47.839
<v Speaker 1>I know, not at all, but so he um he

0:40:47.880 --> 0:40:51.239
<v Speaker 1>did his time in Atlanta, Federal penn which is at

0:40:51.280 --> 0:40:54.640
<v Speaker 1>the end of Grant Park now, UM, which is one

0:40:54.640 --> 0:40:59.480
<v Speaker 1>of the scariest buildings you can never drive past. UM.

0:40:59.520 --> 0:41:02.120
<v Speaker 1>And like he said, he thought his time in this

0:41:02.160 --> 0:41:04.600
<v Speaker 1>world was gonna be fairly short. And he actually wrote

0:41:04.680 --> 0:41:08.680
<v Speaker 1>a letter from prison saying that you know, um, he

0:41:08.800 --> 0:41:11.919
<v Speaker 1>basically expected to die in prison and if he did die,

0:41:11.960 --> 0:41:14.279
<v Speaker 1>then he was going to come back. He said, look

0:41:14.320 --> 0:41:16.719
<v Speaker 1>for me in the whirlwind. He's gonna bring with him

0:41:16.719 --> 0:41:20.319
<v Speaker 1>the souls of all the dead Africans who died enslaved

0:41:20.840 --> 0:41:25.279
<v Speaker 1>um and uh, basically right, all the wrongs, if you

0:41:25.320 --> 0:41:29.000
<v Speaker 1>know what I mean. The documentary by the way, yeah,

0:41:29.160 --> 0:41:31.839
<v Speaker 1>I like our title more Black Moses. I think that's

0:41:31.880 --> 0:41:36.400
<v Speaker 1>such an amazing name for him, So awesome. But um,

0:41:36.480 --> 0:41:38.920
<v Speaker 1>so he he didn't die in prison. He got out,

0:41:38.960 --> 0:41:42.680
<v Speaker 1>like you said. Calvin Coolidge, under tremendous pressure from Union

0:41:43.080 --> 0:41:48.359
<v Speaker 1>UM members and his wife Amy Jacks Uh, finally said okay, fine,

0:41:48.520 --> 0:41:50.440
<v Speaker 1>he can come out, but he's going to Jamaica. And

0:41:50.480 --> 0:41:52.920
<v Speaker 1>that's where he went. And when he went to prison,

0:41:52.960 --> 0:41:54.719
<v Speaker 1>I mean, that was just not a good look. Like

0:41:54.800 --> 0:41:59.640
<v Speaker 1>this guy who was leading the movement to prop up

0:42:00.160 --> 0:42:05.120
<v Speaker 1>and raise up the black community going to prison, Um,

0:42:05.480 --> 0:42:08.080
<v Speaker 1>it just made him any even easier target, not just

0:42:08.120 --> 0:42:11.440
<v Speaker 1>among the black community, but also among like white observers

0:42:11.440 --> 0:42:13.839
<v Speaker 1>now to like, look, he went to jail, like, this

0:42:13.920 --> 0:42:15.840
<v Speaker 1>is your this is your leader. Come on, give me

0:42:15.880 --> 0:42:20.040
<v Speaker 1>a break. But we haven't really kind of explained it enough.

0:42:20.120 --> 0:42:22.839
<v Speaker 1>And and there's a whole other podcast we could do

0:42:22.920 --> 0:42:26.239
<v Speaker 1>just on this, but suffice to say he was very

0:42:26.320 --> 0:42:29.879
<v Speaker 1>much the victim of government harassment, again at the hands

0:42:29.920 --> 0:42:33.400
<v Speaker 1>of Jay Hoover, who somebody said once that he became

0:42:33.440 --> 0:42:36.480
<v Speaker 1>so fixated on Garvy it became basically a vendetta. He

0:42:36.560 --> 0:42:39.040
<v Speaker 1>just wanted to get rid of Marcus Garvey and tried

0:42:39.120 --> 0:42:42.680
<v Speaker 1>for years to do it, and the government sabotaged Black

0:42:42.719 --> 0:42:46.680
<v Speaker 1>Star line fuel um fuel supplies so the ships would

0:42:46.680 --> 0:42:50.080
<v Speaker 1>would break down. Um, Like, he was harassed. He he

0:42:50.160 --> 0:42:53.800
<v Speaker 1>had like every reason to feel persecuted, and then finally

0:42:53.840 --> 0:42:59.040
<v Speaker 1>put in prison on a pretty weak charge to begin with,

0:42:59.520 --> 0:43:02.400
<v Speaker 1>because of his ideas and because he represented a threat

0:43:02.840 --> 0:43:07.239
<v Speaker 1>to you know, white dominance in America and elsewhere. Yeah,

0:43:07.320 --> 0:43:10.120
<v Speaker 1>in nineteen nineteen, Hoover hired And by the way, I

0:43:10.160 --> 0:43:12.080
<v Speaker 1>thought you were going to quote me a second ago

0:43:12.719 --> 0:43:15.120
<v Speaker 1>when he said someone once said about Hoover, I thought

0:43:15.120 --> 0:43:18.719
<v Speaker 1>you canna say that he was the worst American. That

0:43:20.080 --> 0:43:22.480
<v Speaker 1>would have been the most boss referential joke you've ever

0:43:22.600 --> 0:43:26.520
<v Speaker 1>pulled off. Uh So, in nineteen nineteen, Hoover hired the

0:43:26.560 --> 0:43:31.480
<v Speaker 1>bureau's first black agent, James Wormley Jones. And you might think, oh, great,

0:43:31.560 --> 0:43:34.879
<v Speaker 1>he's being progressive. No, no, no. He hired him specifically

0:43:35.360 --> 0:43:39.920
<v Speaker 1>to be a mole and infiltrate Garvey's movement. And I

0:43:39.960 --> 0:43:42.480
<v Speaker 1>think he was the one that actually poisoned the fuel lines.

0:43:42.520 --> 0:43:46.040
<v Speaker 1>And he had other UH moles that he would install

0:43:46.400 --> 0:43:50.319
<v Speaker 1>within the organization. And it wasn't just um, I mean,

0:43:50.320 --> 0:43:52.120
<v Speaker 1>it's bad enough if you're doing that just to keep

0:43:52.160 --> 0:43:54.759
<v Speaker 1>tabs and report back, but he sent people in there

0:43:54.760 --> 0:43:59.280
<v Speaker 1>to agitate and to cause disruption. And I remember reading

0:43:59.280 --> 0:44:02.960
<v Speaker 1>one story where there was something about letters being sent

0:44:03.040 --> 0:44:09.640
<v Speaker 1>back and forth between different Union UH offices in different cities,

0:44:09.680 --> 0:44:12.960
<v Speaker 1>like pretty far apart, and that they were agitating one

0:44:12.960 --> 0:44:15.719
<v Speaker 1>another and with these letters, and it turned out that

0:44:16.200 --> 0:44:19.000
<v Speaker 1>none they were all written by Hoover or you know,

0:44:19.040 --> 0:44:22.160
<v Speaker 1>Hoover's cronies. Yeah, that's a playbook that little Putts would

0:44:22.200 --> 0:44:24.080
<v Speaker 1>be using for decades to come. He did that to

0:44:24.120 --> 0:44:26.000
<v Speaker 1>the Black Panthers. He tried to do it to the

0:44:26.040 --> 0:44:29.239
<v Speaker 1>civil rights leaders, like, yeah, that was he would just

0:44:29.400 --> 0:44:31.440
<v Speaker 1>he wouldn't put moles in just to like listen and

0:44:31.520 --> 0:44:34.359
<v Speaker 1>report back. He was like he put them in there

0:44:34.360 --> 0:44:39.600
<v Speaker 1>to destroy them from within, which is just you know, reprehensible, man,

0:44:39.680 --> 0:44:43.040
<v Speaker 1>what a snake. Yeah, and also don't write in I

0:44:43.080 --> 0:44:45.319
<v Speaker 1>know what the word putts means and I meant it

0:44:45.440 --> 0:44:50.640
<v Speaker 1>with Jay. Uh, we should mention them attempt on his

0:44:50.719 --> 0:44:53.759
<v Speaker 1>life that we kind of referenced earlier. Uh, this was

0:44:54.160 --> 0:44:58.160
<v Speaker 1>back in nineteen nineteen and October. Uh, he had by

0:44:58.200 --> 0:45:00.920
<v Speaker 1>this time, this was kind of I guess hooever was

0:45:00.920 --> 0:45:03.200
<v Speaker 1>sort of already getting involved. But the New York d

0:45:03.360 --> 0:45:08.520
<v Speaker 1>A Edwin Edwin Kay, I'm sorry, Edwin P. Kilroe started

0:45:08.600 --> 0:45:12.960
<v Speaker 1>investigating UNI at first. In October of nineteen nineteen, a

0:45:13.000 --> 0:45:17.040
<v Speaker 1>man named George Tyler showed up basically kicked in the

0:45:17.080 --> 0:45:20.799
<v Speaker 1>door downstairs and demanded to speak with Garvey. Garby came

0:45:20.800 --> 0:45:22.720
<v Speaker 1>out and see what was going on. He opened fire.

0:45:23.480 --> 0:45:26.160
<v Speaker 1>H you mentioned that Amy Ashwood got between him and

0:45:26.160 --> 0:45:29.279
<v Speaker 1>the bullets. But Garvey was hit three times, I think,

0:45:29.320 --> 0:45:33.040
<v Speaker 1>once in the scalp and twice in the legs. And

0:45:33.440 --> 0:45:35.920
<v Speaker 1>the rumor was, uh, and this is you know, I

0:45:35.920 --> 0:45:38.799
<v Speaker 1>think what Garvey believed was that Tyler was sent by

0:45:38.840 --> 0:45:42.080
<v Speaker 1>the d A. That was never proven. There were also

0:45:42.160 --> 0:45:44.759
<v Speaker 1>people that said, no, this was a guy who was

0:45:45.440 --> 0:45:49.279
<v Speaker 1>had restaurant dealings with him that was angry about how

0:45:49.280 --> 0:45:51.879
<v Speaker 1>that business went down. So I don't think we'll ever

0:45:51.920 --> 0:45:55.800
<v Speaker 1>know for sure what happened. But there wasn't an assassination attempt.

0:45:56.440 --> 0:46:00.279
<v Speaker 1>So um, like I was saying before, when he when

0:46:00.320 --> 0:46:02.880
<v Speaker 1>he went to prison, like, it was not it was

0:46:02.920 --> 0:46:05.880
<v Speaker 1>not a proud day for UNIA, and union membership started

0:46:05.880 --> 0:46:10.680
<v Speaker 1>to drop off fairly precipitously. Amy Jackson's wife was trying

0:46:10.719 --> 0:46:14.200
<v Speaker 1>to keep things going, publishing his letters, like giving speeches

0:46:14.239 --> 0:46:16.719
<v Speaker 1>on his behalf lobby and Calvin Coolidge to let him

0:46:16.719 --> 0:46:21.120
<v Speaker 1>out of prison. Um, but it's just like the the

0:46:21.160 --> 0:46:23.440
<v Speaker 1>death blow was kind of struck. Although that's not to

0:46:23.480 --> 0:46:27.160
<v Speaker 1>say there's still UNIA today and Marcus Garvey's views and

0:46:27.200 --> 0:46:29.239
<v Speaker 1>Garvey is um and a lot of his teachings and

0:46:29.280 --> 0:46:32.640
<v Speaker 1>writings and thoughts are still very much espoused and followed

0:46:34.440 --> 0:46:37.160
<v Speaker 1>right and and not just in the reggae world. But

0:46:37.480 --> 0:46:42.120
<v Speaker 1>um he he uh basically spent the rest of his life,

0:46:42.120 --> 0:46:44.319
<v Speaker 1>and his life was relatively short. He died at age

0:46:44.360 --> 0:46:47.960
<v Speaker 1>fifty two. In he moved back to Jamaica, where he

0:46:48.000 --> 0:46:51.040
<v Speaker 1>was deported, he decided to move back to London. I

0:46:51.080 --> 0:46:53.360
<v Speaker 1>could not find what kind of connection he had to

0:46:53.400 --> 0:46:56.440
<v Speaker 1>London to live there twice. Um, but that's where he

0:46:56.600 --> 0:46:59.400
<v Speaker 1>lived out the rest of his days, and because he

0:46:59.480 --> 0:47:02.920
<v Speaker 1>schooled there maybe, but he well, no I knew he

0:47:02.960 --> 0:47:05.000
<v Speaker 1>had an actual connection to London. I meant, like on

0:47:05.040 --> 0:47:07.560
<v Speaker 1>a an emotional level, like what drew him back to

0:47:07.560 --> 0:47:10.759
<v Speaker 1>London a second time? But um, but he died there,

0:47:10.760 --> 0:47:13.839
<v Speaker 1>and he died just kind of like um, a bit

0:47:13.880 --> 0:47:17.040
<v Speaker 1>of an outcast. And one of the things that really

0:47:17.080 --> 0:47:20.400
<v Speaker 1>didn't help, you know, he was kind of losing a

0:47:20.400 --> 0:47:23.320
<v Speaker 1>lot of followers and adherents because he went to prison

0:47:23.400 --> 0:47:26.680
<v Speaker 1>and then later on he he um, he criticized Holla

0:47:26.840 --> 0:47:30.879
<v Speaker 1>Selassie after he was deposed by Mussolini, and he also

0:47:30.920 --> 0:47:34.239
<v Speaker 1>looked up to Mussolini for being a strong authoritarian leader.

0:47:34.440 --> 0:47:37.000
<v Speaker 1>But the thing that really kind of like sealed his

0:47:37.120 --> 0:47:41.480
<v Speaker 1>fate among um, the black cultural leaders is what you

0:47:41.600 --> 0:47:45.279
<v Speaker 1>mentioned earlier, the bonkers meeting between him and the leader

0:47:45.320 --> 0:47:49.919
<v Speaker 1>of the KKK, Right, Yeah, I mean, uh talk about

0:47:49.920 --> 0:47:53.080
<v Speaker 1>a radical idea um for him just to sit down

0:47:53.160 --> 0:47:56.279
<v Speaker 1>with a leader of the clan in Atlanta and in

0:47:56.400 --> 0:48:00.839
<v Speaker 1>exchange views of agreement on the fact that they each

0:48:00.920 --> 0:48:05.600
<v Speaker 1>thought that black Americans should that belonged in Africa. To

0:48:05.640 --> 0:48:08.520
<v Speaker 1>say that did not sit well within the leaders of

0:48:08.560 --> 0:48:11.400
<v Speaker 1>the black community is is a pretty big understatement. Yeah,

0:48:11.480 --> 0:48:13.600
<v Speaker 1>so that was I mean, that was the probably the

0:48:13.640 --> 0:48:17.319
<v Speaker 1>biggest thing of of Marcus Garvey's downfall. But you know,

0:48:17.440 --> 0:48:20.080
<v Speaker 1>because of that, his his image like really kind of

0:48:20.160 --> 0:48:24.439
<v Speaker 1>he he died as an outcast in London, um and

0:48:24.560 --> 0:48:28.840
<v Speaker 1>he um he Over the years though like he was,

0:48:29.320 --> 0:48:32.120
<v Speaker 1>he seems to have been first picked up and rehabilitated

0:48:32.120 --> 0:48:36.200
<v Speaker 1>by the Rastafarians who said, like, hey, no, this guy,

0:48:36.239 --> 0:48:39.200
<v Speaker 1>this guy had some amazing ideas. This guy was speaking truth,

0:48:39.280 --> 0:48:41.799
<v Speaker 1>like his his teachings were important, and they kind of

0:48:42.000 --> 0:48:45.799
<v Speaker 1>picked up his um, his his image and dusted him

0:48:45.840 --> 0:48:48.480
<v Speaker 1>off and rehabilitated him. And people have kind of taken

0:48:48.520 --> 0:48:50.680
<v Speaker 1>like a closer look at him again and been like, yes,

0:48:50.760 --> 0:48:53.880
<v Speaker 1>this guy was one of the most important black activists

0:48:53.920 --> 0:48:56.719
<v Speaker 1>in the history of the world. Yeah, I saw. I

0:48:56.719 --> 0:48:59.520
<v Speaker 1>think in the PBS documentary they put it like this

0:48:59.680 --> 0:49:04.480
<v Speaker 1>that uh in the early nineteen hundreds provided a template

0:49:04.600 --> 0:49:08.240
<v Speaker 1>for everybody that came after basically whether it was Malcolm

0:49:08.360 --> 0:49:13.480
<v Speaker 1>X or Martin Luther King Jr. Uh, the Rastafarianism, the

0:49:13.520 --> 0:49:16.840
<v Speaker 1>Nation of Islam, Like, there were so many organizations and

0:49:16.880 --> 0:49:21.080
<v Speaker 1>people that sort of used his life and his uh

0:49:21.200 --> 0:49:25.960
<v Speaker 1>cultural ideas as that template that um, it's it's it's

0:49:25.960 --> 0:49:28.480
<v Speaker 1>hard to believe that this is something. And we say

0:49:28.520 --> 0:49:31.120
<v Speaker 1>this all the time, of course, especially about black history.

0:49:31.160 --> 0:49:35.280
<v Speaker 1>But I don't think I ever heard the words Marcus

0:49:35.320 --> 0:49:38.880
<v Speaker 1>Garvey in a high school or college history class, not

0:49:39.000 --> 0:49:44.160
<v Speaker 1>unless Peter Tosh was teaching. Oh man, I miss uh.

0:49:44.400 --> 0:49:46.920
<v Speaker 1>We had this great radio station called album ADI eight Atlanta,

0:49:47.000 --> 0:49:50.719
<v Speaker 1>the George State radio station that every Sunday morning they had, uh,

0:49:51.640 --> 0:49:54.680
<v Speaker 1>like the best reggae show ever. Uh. And it wasn't

0:49:54.719 --> 0:49:57.120
<v Speaker 1>you know, they weren't like, let's play Redemption song by

0:49:57.120 --> 0:50:00.279
<v Speaker 1>Bob Marlin. Great song, but it's where you it here

0:50:00.400 --> 0:50:03.880
<v Speaker 1>got all the early uh, all the early ska and

0:50:04.080 --> 0:50:07.160
<v Speaker 1>like Lee Perry and the Upsiders. Man, it's so good.

0:50:07.200 --> 0:50:10.880
<v Speaker 1>And now when we go to the lake on Sunday mornings,

0:50:10.960 --> 0:50:13.920
<v Speaker 1>we just dial up a good like fifties and sixties

0:50:13.920 --> 0:50:17.799
<v Speaker 1>ska playlist in honor of what what once was at

0:50:17.800 --> 0:50:19.920
<v Speaker 1>Georgia State. I think you can still stream it online,

0:50:19.920 --> 0:50:22.400
<v Speaker 1>but it was a big deal with they shut it

0:50:22.440 --> 0:50:25.279
<v Speaker 1>down basically and said, let's have two NPR stations in

0:50:25.320 --> 0:50:28.080
<v Speaker 1>Atlanta the exact same thing at the same time. It

0:50:28.200 --> 0:50:31.319
<v Speaker 1>was a terrible, terrible decision that I hope one day

0:50:31.360 --> 0:50:34.399
<v Speaker 1>they reversed because I hope maybe eight was so good.

0:50:34.440 --> 0:50:36.919
<v Speaker 1>That was the more fire show. By the way, yeah,

0:50:36.960 --> 0:50:39.279
<v Speaker 1>and that boy that just openised to so much good

0:50:39.360 --> 0:50:42.560
<v Speaker 1>reggae win I was in college and there was a

0:50:42.560 --> 0:50:45.319
<v Speaker 1>lot of bad reggae, and then there was like that

0:50:45.440 --> 0:50:48.239
<v Speaker 1>was Saturday, I guess you said. That was Saturday around noon,

0:50:48.280 --> 0:50:50.440
<v Speaker 1>and before that, in the mornings they would have a

0:50:50.440 --> 0:50:54.320
<v Speaker 1>Saturday Morning cartoon music show where they play like Strawberry

0:50:54.360 --> 0:50:58.480
<v Speaker 1>Shortcake songs and like just like the most random stuff

0:50:58.520 --> 0:51:00.080
<v Speaker 1>that they would get off the kids records. But it

0:51:00.120 --> 0:51:02.879
<v Speaker 1>was great. And then the night before that, I don't

0:51:02.880 --> 0:51:06.920
<v Speaker 1>know if you remember Adam Bomb, remember, yes, like the

0:51:07.040 --> 0:51:10.640
<v Speaker 1>soul like, oh my goodness, that like album Adia eight

0:51:10.680 --> 0:51:13.520
<v Speaker 1>had it going on that dash that was like trance

0:51:13.600 --> 0:51:17.560
<v Speaker 1>and all that, and then uh, the relent in the

0:51:17.640 --> 0:51:19.680
<v Speaker 1>years was sort of you know for the old white folks.

0:51:20.000 --> 0:51:21.799
<v Speaker 1>I don't remember that it was. It was really good

0:51:21.800 --> 0:51:25.040
<v Speaker 1>deep cuts of of classic rock, so that it's not

0:51:25.080 --> 0:51:28.080
<v Speaker 1>like here's Boston's more than a feeling. It's like, here's uh,

0:51:28.160 --> 0:51:31.759
<v Speaker 1>this deep cut from Steven Still's second solo album, right exactly. Yeah,

0:51:31.920 --> 0:51:33.840
<v Speaker 1>that was that was album A D eight man Man

0:51:34.000 --> 0:51:36.880
<v Speaker 1>r I P album R I P. Dare we do

0:51:36.920 --> 0:51:40.680
<v Speaker 1>one on Rastafarianism at some point, absolutely, because then my

0:51:40.760 --> 0:51:42.799
<v Speaker 1>list it's just it's a tough one. I think, Yeah,

0:51:42.840 --> 0:51:45.080
<v Speaker 1>I think so too. But with it, I mean, it's

0:51:45.120 --> 0:51:47.480
<v Speaker 1>sufficed to say that Marcus Garvey was a prophet of

0:51:47.560 --> 0:51:51.600
<v Speaker 1>Rastafarianism because he predicted the rise of Hollia Selassie, who

0:51:51.640 --> 0:51:55.279
<v Speaker 1>became the god of Rastafarianism. And we'll talk more about

0:51:55.280 --> 0:51:57.560
<v Speaker 1>that in a different map. How about that, it's good stuff.

0:51:57.560 --> 0:52:00.960
<v Speaker 1>I look forward. I believe it's Amazon is making the

0:52:01.000 --> 0:52:05.160
<v Speaker 1>Marcus Garvey movie, but definitely see if you can find

0:52:05.239 --> 0:52:10.680
<v Speaker 1>the PBS experience American experience. I think it is on

0:52:11.000 --> 0:52:13.279
<v Speaker 1>Marcus Garvey. It's good stuff. And the guy who's gonna

0:52:13.280 --> 0:52:16.040
<v Speaker 1>play Marcus Garvey that was Winston Duke, You're right, the

0:52:16.120 --> 0:52:20.480
<v Speaker 1>dude from US. Yeah, and Black Panther too. Um well,

0:52:20.520 --> 0:52:22.440
<v Speaker 1>if you want to know more about Winston Duke, go

0:52:22.520 --> 0:52:24.360
<v Speaker 1>check him out on IMDb. But if you want to

0:52:24.400 --> 0:52:27.759
<v Speaker 1>know more about Marcus Garvey, um, yeah, like you said,

0:52:27.800 --> 0:52:30.799
<v Speaker 1>check out the American Experience on him. But there's so

0:52:30.880 --> 0:52:34.680
<v Speaker 1>much stuff in great articles and interesting scholarship to read

0:52:34.680 --> 0:52:37.640
<v Speaker 1>about Marcus Garvey and his legacy. So go check it

0:52:37.640 --> 0:52:41.160
<v Speaker 1>out because it's pretty interesting. And since I said that

0:52:41.239 --> 0:52:46.279
<v Speaker 1>it's time for listener mail, I'm gonna call this short

0:52:46.280 --> 0:52:48.480
<v Speaker 1>and sweet because this was a longer episode. So this

0:52:48.760 --> 0:52:52.799
<v Speaker 1>is perfect. Uh. When we did the episode on the

0:52:52.880 --> 0:52:56.480
<v Speaker 1>church Choir that didn't explode, we felt bad because we

0:52:56.520 --> 0:53:01.280
<v Speaker 1>could not find Reverend Kimple's wife's first name. And wouldn't

0:53:01.280 --> 0:53:03.799
<v Speaker 1>you know it, the stuff you should know, Army comes

0:53:03.840 --> 0:53:06.760
<v Speaker 1>through for us. Hey, guys, love the show. Been listening

0:53:06.800 --> 0:53:08.680
<v Speaker 1>for years. I heard the episode on the church Choir

0:53:09.080 --> 0:53:11.000
<v Speaker 1>that didn't explode, and you said you couldn't find Reverend

0:53:11.040 --> 0:53:13.560
<v Speaker 1>Kimple's wife in her first name, And I was excited

0:53:13.880 --> 0:53:17.480
<v Speaker 1>because I knew that the nineteen fifty census had just

0:53:17.560 --> 0:53:21.440
<v Speaker 1>been released on April one, So I guess in our defense,

0:53:21.800 --> 0:53:25.839
<v Speaker 1>we recorded that before people first, right. Absolutely, I went

0:53:25.880 --> 0:53:28.640
<v Speaker 1>and searched and they were listed in the census. Walter's

0:53:28.640 --> 0:53:32.840
<v Speaker 1>wife's name. Can we get a drum roll here is

0:53:32.960 --> 0:53:37.600
<v Speaker 1>Eunice Jay Climpole. We probably could a guest in the

0:53:37.680 --> 0:53:41.360
<v Speaker 1>nineteen fifties. Units was probably a top five name, uh

0:53:41.400 --> 0:53:46.799
<v Speaker 1>for Evelyn in in uh in Beatrice, Nebraska, for sure. Yeah,

0:53:46.840 --> 0:53:49.360
<v Speaker 1>I'm pretty sure it's them right county and right profession

0:53:50.080 --> 0:53:53.040
<v Speaker 1>and the only Walter Climpole. Yeah, I mean Climpole with

0:53:53.040 --> 0:53:55.520
<v Speaker 1>without an e L. It's got to be it. Keep

0:53:55.560 --> 0:53:57.000
<v Speaker 1>up with a good work. And that was from a

0:53:57.000 --> 0:53:59.839
<v Speaker 1>couple of people in it. But this was from Sue.

0:54:00.440 --> 0:54:02.319
<v Speaker 1>Thanks a lot, Sue. Yeah, I did notice a couple

0:54:02.320 --> 0:54:04.759
<v Speaker 1>of people wrote in, so it's pretty sharp. The n

0:54:05.440 --> 0:54:08.400
<v Speaker 1>censes just come out, and Sue sat bolt upright in

0:54:08.480 --> 0:54:11.600
<v Speaker 1>bed and said, I gotta look. Thanks, And that makes you,

0:54:11.840 --> 0:54:17.480
<v Speaker 1>uh an official research assistant. Right, So if you want

0:54:17.520 --> 0:54:20.400
<v Speaker 1>to be like Sue and send us some unpaid research

0:54:20.480 --> 0:54:25.080
<v Speaker 1>where we'd love that, that'd be great, especially if it's accurate. Um,

0:54:25.120 --> 0:54:27.200
<v Speaker 1>you can put it in an email and send it

0:54:27.239 --> 0:54:34.040
<v Speaker 1>off to stuff podcast at iHeart radio dot com. Stuff

0:54:34.040 --> 0:54:36.640
<v Speaker 1>you Should Know is a production of iHeart Radio. For

0:54:36.680 --> 0:54:39.680
<v Speaker 1>more podcasts my heart Radio, visit the iHeart Radio app,

0:54:39.920 --> 0:54:42.800
<v Speaker 1>Apple podcasts, or wherever you listen to your favorite shows.