WEBVTT - Murder in Plymouth

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<v Speaker 1>You are listening to History on Trial, a production of

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<v Speaker 1>iHeart Podcasts. Listener Discretion advised. Darkness was falling over the

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<v Speaker 1>Rhode Island woods by the time Roger Williams reached the

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<v Speaker 1>wounded man. When Williams had heard that a man had

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<v Speaker 1>been attacked, he'd set off quickly, hoping that he could help.

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<v Speaker 1>But looking at the man lying before him, Williams knew

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<v Speaker 1>the situation was hopeless. Williams was no stranger to violence,

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<v Speaker 1>no one living in New England in the sixteen thirties was.

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<v Speaker 1>He knew that wounds like these, a long, ugly gash

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<v Speaker 1>running up one leg ending in a deep wound in

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<v Speaker 1>the belly, could not be overcome. Nonetheless, the doctors Williams

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<v Speaker 1>had brought with him, John Green and Thomas James, did

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<v Speaker 1>what little they could. Then the three men along with

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<v Speaker 1>this three in Narrogansett hunters who had discovered the wounded man,

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<v Speaker 1>picked the man up and began the trek back to Providence,

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<v Speaker 1>the settlement that Williams had founded two years earlier. It

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<v Speaker 1>was an arduous journey through the dense forest. The wounded

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<v Speaker 1>man must have been in excruciating pain, but he found

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<v Speaker 1>the strength to tell his rescuers his story. His name

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<v Speaker 1>was Penowan Yankis. He said he was a member of

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<v Speaker 1>the Nitmuk tribe. He had been set upon by four

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<v Speaker 1>men who tried to rob and kill him. He had escaped,

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<v Speaker 1>but he knew his wound was grave. Infection was setting

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<v Speaker 1>in a fever taking hold. Penowon Yankuis began to pray,

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<v Speaker 1>calling out to Mukwachaquan, the children's God. Mukwachaquan was known

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<v Speaker 1>to save lost boys. As a child, Penowa Yankis had

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<v Speaker 1>encountered the god in the form of an animal, and

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<v Speaker 1>now he called upon the god's protection. But it was

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<v Speaker 1>too late. Penawa Yanquist was beyond saving. Before he slipped away,

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<v Speaker 1>though he told the men one last crucial fact. His attackers,

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<v Speaker 1>he said, were English. Roger Williams, with a pit in

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<v Speaker 1>his stomach, knew who the four men must be. He

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<v Speaker 1>had seen them just that morning when they had shown

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<v Speaker 1>up at his doorstep, but draggled and starving, Claiming to

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<v Speaker 1>have gotten lost in the woods. They said they were

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<v Speaker 1>trying to get to Connecticut. Williams fed them, assigned them

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<v Speaker 1>narrogantic guides, and gave them a few letters to deliver

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<v Speaker 1>on their way. Williams had just been trying to be kind,

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<v Speaker 1>but now he knew the sickening truth he had assisted murderers.

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<v Speaker 1>He resolved at once that he would hunt these men

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<v Speaker 1>down soon enough, with the help of the narrogantic guides

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<v Speaker 1>and the English colonists on Aquidneck Island present day Portsmouth,

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<v Speaker 1>Rhode Island. William had his men. They were four indentured servants,

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<v Speaker 1>Arthur Peach, Thomas Jackson, Richard Stinnings and Daniel Cross. Now

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<v Speaker 1>that Williams had apprehended the murderers, he faced a new

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<v Speaker 1>challenge what to do with them. Their attack on Penawa

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<v Speaker 1>yanquists had taken place in a no man's land of sorts,

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<v Speaker 1>a swampy patch claimed by neither the Narraganset nor the

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<v Speaker 1>Wampanog tribes, nor by any of the English colonies. And

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<v Speaker 1>while the killers were English, their victim was Nitmuck. Who

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<v Speaker 1>should have jurisdiction over the murderers? It was a question

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<v Speaker 1>with serious implications. For the past two years, the brutal

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<v Speaker 1>Pequot War had raged through New England. Tensions between colonists

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<v Speaker 1>and indigenous peoples were at an all time high. Would

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<v Speaker 1>this murder spark disaster. The Indians sent for mister Williams

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<v Speaker 1>recorded William Bradford, the former governor of Plymouth Colony, and

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<v Speaker 1>made a grievous complaint. His friends and kindred were ready

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<v Speaker 1>to rise in arms and provoke the rest thereunto some

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<v Speaker 1>conceiving they should now find the Pequot's word true, that

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<v Speaker 1>the English would fall upon them. Roger Williams Bradford writes

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<v Speaker 1>quote pacified them and told them they should see justice

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<v Speaker 1>done upon the offenders. It was determined that the men

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<v Speaker 1>would be tried before a jury in Plymouth Colony. Could

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<v Speaker 1>the colonists, would their scant resources manage a fair trial?

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<v Speaker 1>Could they overcome their innate prejudices towards their indigenous neighbors.

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<v Speaker 1>Could they stave off a looming war? And most of all,

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<v Speaker 1>could they fulfill William's promise? Could they see justice done?

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<v Speaker 1>Welcome to history on trial. I'm your host, Mira Hayward.

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<v Speaker 1>This week Plymouth Colony v. The Peach Gang. In late

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<v Speaker 1>December sixteent any English colonists from the Mayflower arrived at

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<v Speaker 1>the remains of a Peduxt village on the southeastern coast

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<v Speaker 1>of present day Massachusetts. The new arrivals dubbed this settlement Plymouth.

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<v Speaker 1>The first winter at Plymouth was brutal. Almost half of

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<v Speaker 1>the colonists fifty out of one hundred and two, died,

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<v Speaker 1>succumbing to disease and starvation. The remaining populations struggled to

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<v Speaker 1>build adequate shelter and to make use of the land's

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<v Speaker 1>natural resources. Salvation arrived in the form of the Wampanogu Confederation.

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<v Speaker 1>The Wampanogue had once been a dominant presence along the

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<v Speaker 1>present day Massachusetts and Rhode Island coasts, with a population

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<v Speaker 1>of some forty thousand people living in sixty seven villages.

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<v Speaker 1>But between sixteen sixteen and sixteen nineteen, a period that

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<v Speaker 1>became known as the Great Dying, thousands of Wampanog died

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<v Speaker 1>from infectious diseases brought by European explorers. A neighboring group,

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<v Speaker 1>the Narragansett, who had been less impacted by disease, began

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<v Speaker 1>to encroach on Wampanog territory. When the Plymouth colonists arrived

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<v Speaker 1>in sixteen twenty, the Wampanog saw an opportunity. An alliance

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<v Speaker 1>with the English could provide weapons and bodies to fight

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<v Speaker 1>off the nar against it In the spring of sixteen

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<v Speaker 1>twenty one, the Wampanogue established contact with the English, and

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<v Speaker 1>in late March the two groups signed a peace treaty.

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<v Speaker 1>This alliance saved the colonists. Their Wampanog allies provided invaluable assistance,

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<v Speaker 1>teaching the colonists how to work the land, maximize crop output,

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<v Speaker 1>and hunt. Over the next decade, thanks to this knowledge,

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<v Speaker 1>the colonists began to thrive. By the mid sixteen thirties,

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<v Speaker 1>Plymouth's population had more than tripled, and it was about

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<v Speaker 1>to grow even more. Colonists lived in neat houses with

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<v Speaker 1>small gardens behind them. A large defensive wall encircled the town,

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<v Speaker 1>and a meeting house sat atop the town's highest point.

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<v Speaker 1>The establishment of further English colonies, the Massachusetts Bay, Saybrook

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<v Speaker 1>and Connecticut colonies, gave Plymouth residents further security and opportunities

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<v Speaker 1>for trade, but not all was well in Plymouth. In

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<v Speaker 1>sixteen thirty six, the various English colonies allied with the

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<v Speaker 1>Narraganset and Mohegan tribes in a war against the Pequots.

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<v Speaker 1>Though the English dominated the conflict, the brutality of the war,

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<v Speaker 1>which included a massacre of more than four hundred Pequot

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<v Speaker 1>in a single day in sixteen thirty seven, deeply concerned

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<v Speaker 1>the English's native allies what would happen if the English

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<v Speaker 1>turned against them? The English, too were becoming increasingly wary

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<v Speaker 1>of their indigenous neighbors, prejudice against native people's crew earnest interactions,

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<v Speaker 1>writes historian Toby Pearl in her book Terror to the

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<v Speaker 1>Wicked gave way to mistrust, suspicion, and hatred are also

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<v Speaker 1>tensions between the English colonies. The Massachusetts Bay Colony was

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<v Speaker 1>growing much faster than Plymouth, sucking up resources and land

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<v Speaker 1>and new arrivals, including indentured servants, which Plymouth Colony desperately needed.

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<v Speaker 1>The colony relied on these servants, men and women who

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<v Speaker 1>agreed to a period of unpaid labor in exchange for

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<v Speaker 1>passage to the colony and the promise of land at

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<v Speaker 1>the end of their indenture to keep it running. But

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<v Speaker 1>by the late sixteen thirties, with land becoming scarce, Plymouth

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<v Speaker 1>Colony leaders reduced the amount of land guaranteed to indentured

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<v Speaker 1>servants from one hundred acres to five, which would only

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<v Speaker 1>be granted to servants that the colony deemed fit. These

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<v Speaker 1>unattracted terms quickly stemmed the flow of indentured servants. These

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<v Speaker 1>changes also infuriated many of Plymouth's existing indentured servants, who

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<v Speaker 1>felt cheated out of their futures. One such servant was

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<v Speaker 1>Our Peach, a twenty three year old Irishman. Peach had

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<v Speaker 1>sailed on the Plain Joan from Gravesend to England to

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<v Speaker 1>the Colony of Virginia in the spring of sixteen thirty five.

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<v Speaker 1>In sixteen thirty six, he had traveled to New England,

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<v Speaker 1>where he signed a four year in denture contract with

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<v Speaker 1>Edward Winslow, a prominent Plymouth resident. Peach spent part of

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<v Speaker 1>the first years of his contract as a soldier fighting

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<v Speaker 1>for Plymouth in the Pequot Wars. William Bradford, the Plymouth governor,

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<v Speaker 1>recorded that Peach had done as good service as the

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<v Speaker 1>most there and was one of the forwardest in any attempt.

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<v Speaker 1>Peach was brave, no doubt. Unfortunately, domestic life did not

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<v Speaker 1>suit him as well as war did. Peach was loathe

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<v Speaker 1>to work, Bradford wrote. Instead of completing his duties for Winslow,

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<v Speaker 1>Peach spent most of his time at Stephen Hopkins's house.

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<v Speaker 1>Hopkins hosted a makeshift cavern and gambling den there, much

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<v Speaker 1>to the chagrin of Plymouth's leader. Peach quickly racked up

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<v Speaker 1>large gambling debts to Hopkins. He also got entangled with

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<v Speaker 1>Dorothy Temple, one of Hopkins's indentured servants. Relationships between servants

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<v Speaker 1>were forbidden in Plymouth, but that didn't stop Peach from

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<v Speaker 1>wooing Temple. If Plymouth officials discovered the relationship, Peach and

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<v Speaker 1>Temple would both face punishment fines or whippings or both.

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<v Speaker 1>Despite this burgeoning romance, Arthur Peach was unhappy. He didn't

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<v Speaker 1>know if he could bear two more years of indentured servitude.

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<v Speaker 1>He didn't know if he could ever pay off his

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<v Speaker 1>gambling debts. He craved adventure, but indentured servants couldn't leave

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<v Speaker 1>Plymouth colony without their master's permission. What was Arthur Peach,

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<v Speaker 1>who William Bradford called quote a lusty and desperate young

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<v Speaker 1>man to do? Run? That was Arthur Peach's answer. He

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<v Speaker 1>would flee dry, drab Plymouth for the exciting possibilities of

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<v Speaker 1>New Amsterdam, the Dutch settlement on Manhattan Island. He wouldn't

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<v Speaker 1>go alone at Stephen Hopkins's house he'd made friends with

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<v Speaker 1>a number of similarly disillusioned servants, and he'd convinced three

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<v Speaker 1>of them, Thomas Jackson, Richard Stinnings, and Daniel Cross, to

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<v Speaker 1>leave with him. On July twenty fourth, sixteen thirty eight,

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<v Speaker 1>in the dark of night, the men met on the

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<v Speaker 1>Green Harbor Path, a well trodden byway running along the coast.

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<v Speaker 1>Fearing pursuit, they decided to leave the path and head

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<v Speaker 1>into the thick woods. The woods were dense and imposing,

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<v Speaker 1>but through them Peach believed lay freedom. For three exhausting,

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<v Speaker 1>frustrating days, Arthur Peach and his companions stumbled their way

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<v Speaker 1>through the forest. They likely argued as they went. The

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<v Speaker 1>three other men had only joined Peach because he claimed

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<v Speaker 1>to know the way to New Amsterdam, but as the

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<v Speaker 1>days wore on, it became clear that he did not.

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<v Speaker 1>The Peach Gang, as the group would become known, also

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<v Speaker 1>had not packed well. They were running short on food

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<v Speaker 1>and water. On July twenty seven, the gang stopped to

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<v Speaker 1>rest in miss Quam Squeeze, a swampy patch of land

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<v Speaker 1>north of present day Seaconk, Massachusetts. They were only thirty

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<v Speaker 1>six miles from Plymouth, as the crow flies, but it

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<v Speaker 1>must have felt much further. Mosquitoes nipped at their ankles,

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<v Speaker 1>their heads throbbed in the heat, and their stomachs ached

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<v Speaker 1>from hunger. The atmosphere was oppressive. Some locals called the

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<v Speaker 1>area the Devil's swamp. All At once Arthur Peach heard

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<v Speaker 1>a rustling behind him. He grabbed his rapier, a thin,

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<v Speaker 1>double edged, deadly sharp sword, the only thing he had

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<v Speaker 1>taken with him from Plymouth. The gang tensed who was

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<v Speaker 1>walking through the woods, a party from Plymouth out to

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<v Speaker 1>apprehend them or an animal they could kill for food.

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<v Speaker 1>The rustling grew louder. A lone man emerged from the

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<v Speaker 1>trees at the clearing's edge. Nervous. None of the Peach

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<v Speaker 1>gang addressed the man. He walked silently through the clearing

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<v Speaker 1>and disappeared back into the trees. Arthur Peach had been

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<v Speaker 1>caught off guard by the man's appearance, but it had

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<v Speaker 1>given him an idea, a dark idea. He told his

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<v Speaker 1>men that they would not be traveling further that day.

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<v Speaker 1>The man they had just seen is known by history

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<v Speaker 1>as Penawa Yanquis. This is likely not his real name.

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<v Speaker 1>Penaway means foreigner or stranger in Eastern Algonquin, so the

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<v Speaker 1>man may have been describing himself as a stranger when

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<v Speaker 1>he later gave his name to Roger Williams. Penawa Yanquis

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<v Speaker 1>was a member of the Nitmuck people. Nitmuk means freshwater people,

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<v Speaker 1>a fitting name given that their homelands contained the headwaters

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<v Speaker 1>of all major rivers in eastern Massachusetts and Rhode Island.

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<v Speaker 1>The Nitmuk lived in villages across the interior of present

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<v Speaker 1>day Massachusetts and parts of Rhode Island and Connecticut. When

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<v Speaker 1>the Mayflower colonists landed at Plymouth in sixteen twenty, there

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<v Speaker 1>were an estimated five to six thousand Nitmucks, but contact

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<v Speaker 1>with the English and the infectious diseases they carried decimated

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<v Speaker 1>the tribe's population. By sixteen thirty eight, the Nitmuck were

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<v Speaker 1>paying tribute to the Narragansett tribe in exchange for protection.

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<v Speaker 1>On July twenty seventh, when he crossed paths with the

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<v Speaker 1>Peach Gang, penawa Yanquis was on his way to the

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<v Speaker 1>Uptuxet Trading Post outside of present day Bourne, Massachusetts. The

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<v Speaker 1>trading post had been built in sixteen twenty seven to

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<v Speaker 1>facilitate trade between the Wampanog the Dutch and the English.

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<v Speaker 1>The Narragansett, being enemies of the Wampanogu, could not visit

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<v Speaker 1>the trading post, so they set members of affiliated tribes

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<v Speaker 1>like the Nipmuck to do their trading for them. Penawa

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<v Speaker 1>Yanquist carried beaver pelts and beads with him, which was

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<v Speaker 1>trading on behalf of Mixano Canonicus, leader of the Narraganset.

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<v Speaker 1>At the trading post, Penawa Yankuis exchanged his pelts and

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<v Speaker 1>beads for three cloth coats and five fathoms of wampum.

0:15:10.280 --> 0:15:15.400
<v Speaker 1>Wampum small shell beads were used as currency. A fathom

0:15:15.440 --> 0:15:18.400
<v Speaker 1>consisted of three hundred and sixty wampum strung in six

0:15:18.440 --> 0:15:23.400
<v Speaker 1>foot lengths. Five fathoms was worth approximately six contemporary English

0:15:23.440 --> 0:15:27.480
<v Speaker 1>pounds or around twelve hundred dollars to day. It was

0:15:27.520 --> 0:15:30.760
<v Speaker 1>a small fortune to carry through the woods a magnet

0:15:30.840 --> 0:15:35.600
<v Speaker 1>for danger, especially since traders were required to trade unarmed,

0:15:36.720 --> 0:15:40.720
<v Speaker 1>But Penawa Yanquist was well trained, he knew this land intimately,

0:15:41.280 --> 0:15:43.400
<v Speaker 1>he likely had no fear as he set out from

0:15:43.400 --> 0:15:47.120
<v Speaker 1>the trading post, heading west. He walked until dark, set

0:15:47.200 --> 0:15:50.640
<v Speaker 1>up camp, and then resumed his journey along the Narraganset Trail.

0:15:50.720 --> 0:15:54.440
<v Speaker 1>The next morning, further down the trail, Arthur Peach and

0:15:54.480 --> 0:15:58.240
<v Speaker 1>his men huddled in a clearing. Seeing Penawa Yankuist two

0:15:58.320 --> 0:16:01.880
<v Speaker 1>days earlier had given Arthur pea teach an idea. The

0:16:01.920 --> 0:16:07.359
<v Speaker 1>things he and his gang wanted food, water, money, required

0:16:07.400 --> 0:16:10.840
<v Speaker 1>hard work. Wouldn't it just be easier to steal them

0:16:10.880 --> 0:16:13.360
<v Speaker 1>from someone else? All they had to do was wait

0:16:13.400 --> 0:16:17.160
<v Speaker 1>for a traveler to pass by. Their first opportunity appeared

0:16:17.200 --> 0:16:21.240
<v Speaker 1>in a clatter of hoofs. John Throckmorton, a Providence resident,

0:16:21.520 --> 0:16:25.680
<v Speaker 1>was traveling the trail on horseback. Throckmorton recoiled at seeing

0:16:25.760 --> 0:16:30.120
<v Speaker 1>four dirty, disheveled men step out onto the trail. Suspicious,

0:16:30.160 --> 0:16:33.240
<v Speaker 1>he urged his horse into a gallop and rode past quickly.

0:16:33.920 --> 0:16:36.760
<v Speaker 1>The Peach gang was out of luck. They settled back

0:16:36.800 --> 0:16:40.760
<v Speaker 1>down to wait. Some time later, they heard the sounds

0:16:40.800 --> 0:16:45.080
<v Speaker 1>of someone approaching on foot. It was penawan Yanquist. Arthur

0:16:45.160 --> 0:16:49.440
<v Speaker 1>Peach was prepared this time. The gang had built a fire,

0:16:49.720 --> 0:16:53.000
<v Speaker 1>and Peach invited penawa Yanquist to sit beside it, offering

0:16:53.040 --> 0:16:56.760
<v Speaker 1>his pipe too. Penawan Yanquist, having no reason to fear

0:16:56.800 --> 0:17:01.680
<v Speaker 1>these friendly travelers, approached. Now that the moment was upon them.

0:17:01.840 --> 0:17:06.119
<v Speaker 1>Peach's compatriots hesitated. One of them told Peach not to attack,

0:17:07.119 --> 0:17:10.960
<v Speaker 1>but Peach would not be deterred. Hang him rogue. I

0:17:11.000 --> 0:17:13.840
<v Speaker 1>had killed many of them, he cried, speaking of his

0:17:13.920 --> 0:17:17.240
<v Speaker 1>time in the Pequot War, and then he thrust his

0:17:17.320 --> 0:17:20.600
<v Speaker 1>rapier at Penawa Yankuists, sinking the blade into the man's

0:17:20.600 --> 0:17:23.600
<v Speaker 1>stomach and pulling it down his belly through his upper thigh.

0:17:24.840 --> 0:17:29.080
<v Speaker 1>Penawa Yankis reeled, but his reflexes were faster than Peach's.

0:17:29.520 --> 0:17:32.679
<v Speaker 1>He dodged a second blow and turned to run. Another

0:17:32.760 --> 0:17:36.080
<v Speaker 1>gang member lashed out at him, but Penawa Yankis bounded away.

0:17:36.840 --> 0:17:39.800
<v Speaker 1>He knew his greatest advantage was his knowledge of the land.

0:17:40.520 --> 0:17:43.840
<v Speaker 1>He sprinted into the thick vegetation of the swamp. The

0:17:43.880 --> 0:17:47.080
<v Speaker 1>Peach gang gave chase, slashing at plants with their blades.

0:17:47.640 --> 0:17:51.280
<v Speaker 1>Penawa Yankuist did not look back. He splashed through the swamp,

0:17:51.400 --> 0:17:55.040
<v Speaker 1>holding his stomach as blood poured from his wounds. He

0:17:55.160 --> 0:17:59.040
<v Speaker 1>tripped and fell, and then, hearing his pursuers nearby, pulled

0:17:59.119 --> 0:18:02.920
<v Speaker 1>himself up and made one more agonizing push deeper into

0:18:02.960 --> 0:18:06.159
<v Speaker 1>the swamp. Unable to go further, he lay down in

0:18:06.200 --> 0:18:10.920
<v Speaker 1>the brackish water, letting the reeds shelter him. The Peach

0:18:11.000 --> 0:18:14.920
<v Speaker 1>Gang gave up the hunt. They figured Penawa Yankish would

0:18:14.960 --> 0:18:18.399
<v Speaker 1>soon lead out, and they had what they wanted, the

0:18:18.440 --> 0:18:21.960
<v Speaker 1>strings of wampum and the coats. With this small fortune,

0:18:22.000 --> 0:18:26.240
<v Speaker 1>they could establish themselves in New Amsterdam. They just needed

0:18:26.280 --> 0:18:31.040
<v Speaker 1>to get there, but luck was not on their side.

0:18:31.080 --> 0:18:34.840
<v Speaker 1>Not far away, near Pawtucket Falls, the Peachgang encountered a

0:18:34.840 --> 0:18:38.960
<v Speaker 1>group of Narragansetts. The Narragansets were concerned to see four

0:18:39.080 --> 0:18:42.640
<v Speaker 1>filthy Englishmen wandering in the woods and encouraged the men

0:18:42.680 --> 0:18:46.720
<v Speaker 1>to travel south to nearby Providence, where the settlement's leader,

0:18:47.160 --> 0:18:51.280
<v Speaker 1>Roger Williams, could help them. The Peach Gang declined, saying

0:18:51.320 --> 0:18:55.320
<v Speaker 1>that they were headed west to Connecticut, but the Narragants

0:18:55.320 --> 0:18:58.080
<v Speaker 1>were worried about the men and decided to report them

0:18:58.080 --> 0:19:02.000
<v Speaker 1>to Roger Williams, one of the first colonists in Boston.

0:19:02.440 --> 0:19:05.919
<v Speaker 1>Williams's unorthodox beliefs had gotten him kicked out of the

0:19:05.920 --> 0:19:10.520
<v Speaker 1>Massachusetts Bay Colony in sixteen thirty five. Williams headed to

0:19:10.560 --> 0:19:13.399
<v Speaker 1>present day Rhode Island, where he founded a settlement that

0:19:13.480 --> 0:19:18.919
<v Speaker 1>he named Providence. Williams was fascinated by indigenous culture and

0:19:19.119 --> 0:19:23.080
<v Speaker 1>enjoyed close relationships with many native people. He advocated for

0:19:23.160 --> 0:19:25.760
<v Speaker 1>fair dealings with the tribes and learned to speak a

0:19:25.840 --> 0:19:30.840
<v Speaker 1>number of Algonquin dialects, including Narragansett. But Williams also owned

0:19:30.840 --> 0:19:35.040
<v Speaker 1>a Pequot slave, a child called will and he could

0:19:35.040 --> 0:19:39.760
<v Speaker 1>be brusque and temperamental. When the Narragansett party informed Williams

0:19:39.760 --> 0:19:42.360
<v Speaker 1>about the men in the woods, he sent a messenger

0:19:42.400 --> 0:19:46.000
<v Speaker 1>with food and an invitation to visit him. The messenger

0:19:46.080 --> 0:19:48.400
<v Speaker 1>returned with the news that the men preferred to get

0:19:48.440 --> 0:19:51.280
<v Speaker 1>some sleep. The Peach gang must have realized that it

0:19:51.320 --> 0:19:55.399
<v Speaker 1>would look suspicious to turn Williams down indefinitely. Early the

0:19:55.400 --> 0:19:59.120
<v Speaker 1>next morning, they set off for Providence. Williams welcomed them

0:19:59.119 --> 0:20:02.760
<v Speaker 1>into his home, offering them food and water. Learning that

0:20:02.800 --> 0:20:05.320
<v Speaker 1>they were bound for Connecticut, he asked them to deliver

0:20:05.440 --> 0:20:08.879
<v Speaker 1>some letters for him. They agreed, and Williams arranged for

0:20:08.960 --> 0:20:12.000
<v Speaker 1>some narrogant guides to accompany them so they didn't get

0:20:12.040 --> 0:20:15.320
<v Speaker 1>lost again. Around the time that the Peach gang arrived

0:20:15.320 --> 0:20:19.840
<v Speaker 1>in Providence, a group of Narragansett hunters stumbled across Penawa Yanquists.

0:20:20.720 --> 0:20:23.600
<v Speaker 1>Sometime in the night, the wounded man had mustered the

0:20:23.640 --> 0:20:27.480
<v Speaker 1>strength to pull himself onto a path. The hunters immediately

0:20:27.520 --> 0:20:30.159
<v Speaker 1>sent word to Roger Williams that a nipmuck trader had

0:20:30.200 --> 0:20:33.360
<v Speaker 1>been attacked by a party of Englishmen. By the time

0:20:33.400 --> 0:20:37.400
<v Speaker 1>the message arrived, the Peach gang had already left. Williams

0:20:37.400 --> 0:20:40.840
<v Speaker 1>summoned two physicians, John Green and Thomas James, and set

0:20:40.840 --> 0:20:44.680
<v Speaker 1>off to find the Penawa Yanquist. Before leaving, Williams sent

0:20:44.720 --> 0:20:48.480
<v Speaker 1>a messenger to surreptitiously warn the Narraganset guide that their

0:20:48.520 --> 0:20:54.440
<v Speaker 1>traveling companions might actually be fugitives. Williams hoped the messenger

0:20:54.480 --> 0:20:59.080
<v Speaker 1>could catch up with them in time. Penawa Yankuis's strength

0:20:59.200 --> 0:21:03.480
<v Speaker 1>rapidly faded as his rescuers carried him towards Providence. It

0:21:03.600 --> 0:21:06.720
<v Speaker 1>was incredible that he had even lived this long, long

0:21:06.840 --> 0:21:10.480
<v Speaker 1>enough to tell his story, but his grasp on life

0:21:10.560 --> 0:21:14.840
<v Speaker 1>was slipping. Exactly when he died is unknown. None of

0:21:14.880 --> 0:21:17.879
<v Speaker 1>the written records we have contained an account of his death,

0:21:18.280 --> 0:21:22.600
<v Speaker 1>and Williams, for one, did not witness it. Miles away,

0:21:23.000 --> 0:21:26.320
<v Speaker 1>Arthur Peach knew that his time was running out. At

0:21:26.320 --> 0:21:29.120
<v Speaker 1>some point, he had learned that Penawa Yanquist had survived

0:21:29.160 --> 0:21:33.840
<v Speaker 1>and identified his assailants. Desperate, Peach abandoned his pretense of

0:21:33.880 --> 0:21:36.760
<v Speaker 1>going to Connecticut and told the guides that he needed

0:21:36.760 --> 0:21:40.480
<v Speaker 1>to stop at a Quidneck Island in Narragansett Bay. A

0:21:40.560 --> 0:21:43.200
<v Speaker 1>Quidneck had recently been settled by a group of religious

0:21:43.240 --> 0:21:46.520
<v Speaker 1>exiles from the Massachusetts Bay Colony, and Peach hoped that

0:21:46.560 --> 0:21:49.960
<v Speaker 1>these people would shelter him. He pushed his group to hurry,

0:21:50.000 --> 0:21:53.040
<v Speaker 1>and they'd eventually made it to Narragansett Bay. All that

0:21:53.160 --> 0:21:56.280
<v Speaker 1>was between the gang and freedom was a canoe ride.

0:21:57.200 --> 0:22:00.000
<v Speaker 1>As the boats pushed off from shore, Arthur Peach must

0:22:00.160 --> 0:22:03.600
<v Speaker 1>have sighed in relief when he reached a Quidnick. The

0:22:03.640 --> 0:22:11.480
<v Speaker 1>settlers there welcomed him. He had made it well, not quite.

0:22:11.680 --> 0:22:14.840
<v Speaker 1>Arthur Peach didn't know it, but a trap was closing

0:22:14.880 --> 0:22:19.920
<v Speaker 1>in on him. Miraculously, Williams's messenger had managed to track

0:22:19.960 --> 0:22:23.639
<v Speaker 1>the party down and secretly notify the Narraganset guides of

0:22:23.680 --> 0:22:27.320
<v Speaker 1>the gang's true nature. The guides, knowing that they were

0:22:27.359 --> 0:22:31.320
<v Speaker 1>outnumbered by the Englishmen, had maintained their composure and betrayed

0:22:31.359 --> 0:22:34.920
<v Speaker 1>nothing of their knowledge. They had bided their time until

0:22:34.920 --> 0:22:38.920
<v Speaker 1>they arrived at a Quidneck. Then, while the Peach Gang rested,

0:22:39.280 --> 0:22:42.840
<v Speaker 1>they told the settlers there about the crime. A Quidneck

0:22:42.920 --> 0:22:46.960
<v Speaker 1>Islanders didn't like the colonial authorities, but they didn't like

0:22:47.119 --> 0:22:51.399
<v Speaker 1>murderers either. Working with the Narragansetts, they took the Peach

0:22:51.400 --> 0:22:56.560
<v Speaker 1>Gang by surprise and arrested them. Unfortunately, the island had

0:22:56.560 --> 0:23:00.320
<v Speaker 1>no place to hold the captives. Daniel Cross, member of

0:23:00.320 --> 0:23:03.720
<v Speaker 1>the Beach Gang, took advantage of this. He managed to

0:23:03.760 --> 0:23:06.879
<v Speaker 1>loose his bindings and slip away, stealing a canoe and

0:23:06.960 --> 0:23:10.879
<v Speaker 1>heading for land. Once there, he traveled some one hundred

0:23:10.960 --> 0:23:15.200
<v Speaker 1>miles north to the settlement of Piscataqua, near present day Portsmouth,

0:23:15.240 --> 0:23:20.760
<v Speaker 1>New Hampshire. Piscataqua had a reputation for welcoming misfits. John Winthrop,

0:23:20.880 --> 0:23:25.439
<v Speaker 1>governor of the Massachusetts Bay Colony, wrote contemptuously of Piscataquans,

0:23:25.560 --> 0:23:29.159
<v Speaker 1>that it was their usual manner, some of them, to

0:23:29.280 --> 0:23:34.240
<v Speaker 1>countenance all such lewd persons as fled from us to them.

0:23:34.520 --> 0:23:37.640
<v Speaker 1>As for the other three prisoners, there would be no reprieve.

0:23:38.440 --> 0:23:42.639
<v Speaker 1>After a conversation between leaders from the Massachusetts Bay Colony, Providence,

0:23:42.680 --> 0:23:46.440
<v Speaker 1>Aquinnock Island, and Plymouth, it was determined that Arthur Peach,

0:23:46.800 --> 0:23:51.160
<v Speaker 1>Thomas Jackson, and Richard Stinnings would stand trial in Plymouth.

0:23:52.080 --> 0:23:55.119
<v Speaker 1>After barely a week on the run, the Peach gang

0:23:55.280 --> 0:24:00.640
<v Speaker 1>was headed right back to where they'd started. What did

0:24:00.680 --> 0:24:04.280
<v Speaker 1>the law look like in Plymouth Colony? Unlike the neighboring

0:24:04.320 --> 0:24:08.000
<v Speaker 1>Massachusetts Bay Colony, Plymouth Colony had not been granted a

0:24:08.119 --> 0:24:11.600
<v Speaker 1>Royal Charter by the King of England. Charters defined the

0:24:11.680 --> 0:24:15.040
<v Speaker 1>laws in a colony and gave the colonies leader authority

0:24:15.080 --> 0:24:18.560
<v Speaker 1>to enforce set laws. Without a charter, it was up

0:24:18.560 --> 0:24:22.040
<v Speaker 1>to Plymouth's residents to define their own government. In late

0:24:22.119 --> 0:24:25.440
<v Speaker 1>sixteen twenty forty, one of the settlers signed a document

0:24:25.520 --> 0:24:30.200
<v Speaker 1>declaring themselves quote a civil body politic with the power

0:24:30.240 --> 0:24:34.440
<v Speaker 1>to create laws for quote the general good of the colony,

0:24:35.000 --> 0:24:40.280
<v Speaker 1>unto which promise all due submission and obedience. In sixteen

0:24:40.320 --> 0:24:44.640
<v Speaker 1>thirty six, two years before Penawa Yanquis's murder, Plymouth produced

0:24:44.680 --> 0:24:48.320
<v Speaker 1>its first written set of laws. Enforcement of the laws

0:24:48.359 --> 0:24:51.439
<v Speaker 1>would be managed in part by the colony's General Court,

0:24:52.040 --> 0:24:55.000
<v Speaker 1>a part judicial and part legislative body led by the

0:24:55.000 --> 0:24:59.159
<v Speaker 1>colony's elected governor. The laws in this code were shaped

0:24:59.200 --> 0:25:03.639
<v Speaker 1>by the English in law, but there were some key differences. Too.

0:25:04.000 --> 0:25:08.000
<v Speaker 1>Many Plymouth residents had experienced or been witnessed to grave

0:25:08.200 --> 0:25:13.200
<v Speaker 1>injustices perpetrated by the English legal system. Religious dissenters were

0:25:13.280 --> 0:25:16.720
<v Speaker 1>frequently punished for criticizing the Church of England and the King.

0:25:17.320 --> 0:25:22.520
<v Speaker 1>Punishments could include whippings, brandings, and having one's ears chopped off.

0:25:23.480 --> 0:25:27.119
<v Speaker 1>The colonists did not eliminate corporal or capital punishments from

0:25:27.160 --> 0:25:29.960
<v Speaker 1>their legal code, but they greatly reduced the number of

0:25:30.000 --> 0:25:33.520
<v Speaker 1>crimes that could receive such penalties, and they tried to

0:25:33.640 --> 0:25:37.159
<v Speaker 1>ensure that the punishments were not arbitrarily applied, as they

0:25:37.200 --> 0:25:40.600
<v Speaker 1>so often had been in England by the infamous Star Chamber.

0:25:41.480 --> 0:25:45.760
<v Speaker 1>In sixteen twenty three, Plymouth Colony Governor William Bradford declared

0:25:45.800 --> 0:25:49.679
<v Speaker 1>that all criminal trials must be heard by quote a

0:25:49.800 --> 0:25:53.719
<v Speaker 1>jury upon their oaths, so the Peach Gang would receive

0:25:53.840 --> 0:25:57.600
<v Speaker 1>a jury trial. The jury selection process in sixteen thirty

0:25:57.640 --> 0:26:01.240
<v Speaker 1>eight looked quite different than it does today. To begin

0:26:01.320 --> 0:26:04.040
<v Speaker 1>with that very few people were eligible for jury service.

0:26:04.880 --> 0:26:07.639
<v Speaker 1>Plymouth at this time had only five hundred and fifty

0:26:07.680 --> 0:26:12.600
<v Speaker 1>residents from that pool. Women, children, the elderly, and of

0:26:12.600 --> 0:26:17.680
<v Speaker 1>the sick were automatically excluded, so were indentured servants, who

0:26:17.720 --> 0:26:21.240
<v Speaker 1>made up around a fifth of the population. Coawnee officials

0:26:21.240 --> 0:26:25.760
<v Speaker 1>and religious leaders were also exempt. That didn't leave many options,

0:26:26.560 --> 0:26:28.960
<v Speaker 1>so instead of summoning a random jury pool like we

0:26:29.040 --> 0:26:34.280
<v Speaker 1>do now, Plymouth leaders carefully hand selected jurors for this trial.

0:26:34.400 --> 0:26:37.960
<v Speaker 1>Twelve men served on the jury. Two additional men served

0:26:38.000 --> 0:26:41.280
<v Speaker 1>as grand jurors, which meant in this time that they

0:26:41.320 --> 0:26:44.480
<v Speaker 1>served as watchdogs over the jury and the trial to

0:26:44.560 --> 0:26:48.600
<v Speaker 1>make sure no laws were broken. On September fourth, sixteen

0:26:48.680 --> 0:26:52.280
<v Speaker 1>thirty eight, the trial began at the Plymouth Meetinghouse, a

0:26:52.320 --> 0:26:56.520
<v Speaker 1>thick walled building made of rough planks. The meetinghouse loomed

0:26:56.560 --> 0:26:59.639
<v Speaker 1>over the town from its spot atop a hill. The

0:26:59.680 --> 0:27:03.320
<v Speaker 1>meeting house served many purposes. Originally built as a fort,

0:27:03.440 --> 0:27:06.919
<v Speaker 1>the second floor sported six cannons, while the first floor

0:27:07.000 --> 0:27:10.640
<v Speaker 1>hosted church services. On this day, the meeting house would

0:27:10.680 --> 0:27:14.639
<v Speaker 1>be a courthouse. It was dark and hot in the

0:27:14.680 --> 0:27:18.359
<v Speaker 1>meeting house. The only windows were thin, defensive slits for

0:27:18.440 --> 0:27:22.040
<v Speaker 1>firing guns out of on the second floor. The colony's

0:27:22.080 --> 0:27:26.919
<v Speaker 1>military commander, Myles Standish, had provided a disturbing decoration for

0:27:27.000 --> 0:27:31.040
<v Speaker 1>the occasion. The severed head of an Indian named Wittawomet,

0:27:31.440 --> 0:27:35.879
<v Speaker 1>whose standish had killed years earlier. The skull grinned down

0:27:35.960 --> 0:27:39.720
<v Speaker 1>at the convicts, a grim reminder of their possible fate.

0:27:41.320 --> 0:27:44.960
<v Speaker 1>Arthur Peach, Thomas Jackson, and Richard Stinnings were charged with

0:27:45.080 --> 0:27:48.879
<v Speaker 1>wilful murder, one of the few crimes punishable by death

0:27:48.960 --> 0:27:52.560
<v Speaker 1>under Plymouth laws. The men who had been jailed in

0:27:52.600 --> 0:27:56.000
<v Speaker 1>the colonies since their capture a month earlier were malnourished

0:27:56.080 --> 0:28:00.120
<v Speaker 1>and filthy. The fourth member of the gang, Daniel Cross,

0:28:00.200 --> 0:28:04.600
<v Speaker 1>would not be in attendance. Pscataqua had refused Plymouth's requests

0:28:04.640 --> 0:28:09.960
<v Speaker 1>to extradite the fugitive. Cross's ultimate fate is unknown. The

0:28:10.000 --> 0:28:14.400
<v Speaker 1>meetinghouse was packed. English colonists and members of the Narragansett

0:28:14.440 --> 0:28:17.560
<v Speaker 1>and Wampanog tribes filled the room. Those who could not

0:28:17.640 --> 0:28:23.399
<v Speaker 1>squeeze in stayed outside, listening intently through the walls. Thomas Prince,

0:28:23.560 --> 0:28:26.800
<v Speaker 1>the current governor of Plymouth Colony, presided over the trial.

0:28:27.440 --> 0:28:30.359
<v Speaker 1>Prince was not only the judge, he was also Toby

0:28:30.400 --> 0:28:35.639
<v Speaker 1>Pearl Writes quote both FactFinder and prosecutor, supervising the proceedings

0:28:35.680 --> 0:28:39.960
<v Speaker 1>and interviewing witnesses and defendants alike. Four hundred years on

0:28:40.040 --> 0:28:43.600
<v Speaker 1>from this trial. We can't accurately reconstruct a play by play,

0:28:44.240 --> 0:28:48.400
<v Speaker 1>but we do know enough to sketch an outline. John Throckmorton,

0:28:48.480 --> 0:28:51.200
<v Speaker 1>the Providence colonist who had encountered the Peat Gang in

0:28:51.240 --> 0:28:54.480
<v Speaker 1>the woods, was on call to establish the gang's presence

0:28:54.520 --> 0:28:59.840
<v Speaker 1>near the crime scene. The defendants unsurprisingly denied ever seeing Brockmorton.

0:29:00.840 --> 0:29:04.959
<v Speaker 1>Next up was Roger Williams. Williams had been intimately involved

0:29:04.960 --> 0:29:08.200
<v Speaker 1>in the story almost from its beginning and had interacted

0:29:08.200 --> 0:29:12.080
<v Speaker 1>with both the Peachgang and Penawa Yanquist. He could repeat

0:29:12.080 --> 0:29:15.920
<v Speaker 1>what Penawa Yanquist told him in his dying declaration that

0:29:16.240 --> 0:29:20.360
<v Speaker 1>quote four English had slain him. He could describe the

0:29:20.360 --> 0:29:24.720
<v Speaker 1>way the Peach Gang tried to escape, but Williams could

0:29:24.760 --> 0:29:27.600
<v Speaker 1>not testify on the matter at the heart of the case.

0:29:28.360 --> 0:29:32.240
<v Speaker 1>Had the Peach Gang truly killed Penawa Yanquist. No one

0:29:32.280 --> 0:29:36.800
<v Speaker 1>had actually seen Penawa Yanquist die. We don't know why

0:29:36.840 --> 0:29:40.760
<v Speaker 1>this is. Maybe realizing the end was near Penawa Yankuis

0:29:40.800 --> 0:29:43.960
<v Speaker 1>had asked to be alone, and after his death his

0:29:44.080 --> 0:29:48.240
<v Speaker 1>body had disappeared, perhaps because local indigenous people had cremated

0:29:48.280 --> 0:29:50.800
<v Speaker 1>it in order to return his ashes to his family.

0:29:52.160 --> 0:29:54.800
<v Speaker 1>So how could it be proved that this was really

0:29:54.840 --> 0:29:58.240
<v Speaker 1>a murder. At the trial, both Roger Williams and doctor

0:29:58.280 --> 0:30:02.760
<v Speaker 1>Thomas James swore an oath that Penawa Yanquist's quote wound

0:30:03.200 --> 0:30:07.240
<v Speaker 1>was mortal. As a physician, Doctor James's testimony on this

0:30:07.320 --> 0:30:11.080
<v Speaker 1>matter carried weight, but would it be enough? So much

0:30:11.200 --> 0:30:15.240
<v Speaker 1>doubt still existed. Two men arrived in the courtroom to

0:30:15.280 --> 0:30:17.920
<v Speaker 1>try to settle the matter. It had not been an

0:30:17.960 --> 0:30:22.040
<v Speaker 1>easy decision for these men to testify. There was considerable

0:30:22.120 --> 0:30:26.800
<v Speaker 1>danger involved. These men were two of the naraganst hunters

0:30:26.800 --> 0:30:30.440
<v Speaker 1>who had discovered Penawa Yanquists and fetched help. It was

0:30:30.480 --> 0:30:34.120
<v Speaker 1>only with quote much difficulty that they were procured to

0:30:34.160 --> 0:30:37.720
<v Speaker 1>come to trial John winthroprote, for they still feared that

0:30:37.760 --> 0:30:42.320
<v Speaker 1>the English were conspiring to kill all the Indians. But

0:30:42.440 --> 0:30:46.320
<v Speaker 1>despite the dangers, the Narragansetts were here. They were willing

0:30:46.400 --> 0:30:49.440
<v Speaker 1>to risk their lives to see justice done, and they

0:30:49.480 --> 0:30:52.600
<v Speaker 1>told the court as much. Neither of these men had

0:30:52.600 --> 0:30:56.640
<v Speaker 1>seen Penawa Yanquist die, but in court they both swore

0:30:56.720 --> 0:30:59.880
<v Speaker 1>that quote, if he were not dead of that wound,

0:31:00.320 --> 0:31:04.640
<v Speaker 1>then they would suffer death. With four men all taking

0:31:04.680 --> 0:31:07.880
<v Speaker 1>oaths that Penawa Yankuist must be dead. The matter of

0:31:07.920 --> 0:31:11.000
<v Speaker 1>whether or not this was murder was likely settled, but

0:31:11.080 --> 0:31:14.640
<v Speaker 1>that didn't mean that a guilty verdict was guaranteed. There

0:31:14.680 --> 0:31:17.720
<v Speaker 1>were a number of complicated factors at play for the jurors,

0:31:17.720 --> 0:31:20.600
<v Speaker 1>who now began their deliberations on the second floor of

0:31:20.640 --> 0:31:24.440
<v Speaker 1>the meetinghouse. As we've discussed before, no court room is

0:31:24.480 --> 0:31:29.480
<v Speaker 1>a vacuum, the outside world inevitably leaks in. In this case,

0:31:29.600 --> 0:31:32.040
<v Speaker 1>the jurors couldn't have helped but to be aware of

0:31:32.080 --> 0:31:37.320
<v Speaker 1>the heightened pensions between colonists and indigenous tribes. Roger Williams

0:31:37.320 --> 0:31:40.760
<v Speaker 1>had promised the naragainst its justice. It was only this

0:31:40.880 --> 0:31:45.440
<v Speaker 1>promise that had kept the narrogainst from quote rising in arms.

0:31:46.240 --> 0:31:49.520
<v Speaker 1>A guilty verdict might satisfy the tribe and stave off

0:31:49.560 --> 0:31:52.840
<v Speaker 1>a war. A guilty verdict could also serve as a

0:31:52.840 --> 0:31:56.160
<v Speaker 1>deterrent for other indentured servants who were considering running off.

0:31:57.280 --> 0:32:00.600
<v Speaker 1>But on the other hand, news of three indented servants

0:32:00.640 --> 0:32:04.800
<v Speaker 1>being executed might not exactly be great marketing material for

0:32:04.880 --> 0:32:08.720
<v Speaker 1>a colony desperate to entice more indentured servants. And that

0:32:08.880 --> 0:32:11.680
<v Speaker 1>wasn't the only reason to consider a not guilty verdict.

0:32:12.200 --> 0:32:15.840
<v Speaker 1>Arthur Peach had valuable fighting skills that the colony afford

0:32:15.880 --> 0:32:19.320
<v Speaker 1>to lose a soldier, especially as the Pequot War had

0:32:19.360 --> 0:32:23.280
<v Speaker 1>not yet ended. There were also more philosophical reasons to

0:32:23.400 --> 0:32:26.880
<v Speaker 1>let the Peach gang off. Many colonial leaders believed in

0:32:26.920 --> 0:32:31.200
<v Speaker 1>a lenient application of the law. In the infancy of plantations,

0:32:31.280 --> 0:32:35.040
<v Speaker 1>John Winthrop wrote justice should be administered with more lenity

0:32:35.080 --> 0:32:38.360
<v Speaker 1>than in a settled state, because people are more apt

0:32:38.400 --> 0:32:42.600
<v Speaker 1>than to transgress. Partly out of opposition, many colonists in

0:32:42.640 --> 0:32:45.360
<v Speaker 1>New England had been escaping the tyranny of the English

0:32:45.440 --> 0:32:48.240
<v Speaker 1>crown and courts. They might have been more inclined to

0:32:48.280 --> 0:32:52.160
<v Speaker 1>give defendants the benefit of the doubt. This inclination is

0:32:52.200 --> 0:32:56.680
<v Speaker 1>reflected in conviction rates during the colonial era. Toby Pearl rites,

0:32:56.880 --> 0:33:00.360
<v Speaker 1>nearly half of defendants were acquitted. Of those who faced

0:33:00.440 --> 0:33:04.200
<v Speaker 1>preliminary grand jury, many were not indicted. This meant that

0:33:04.240 --> 0:33:09.240
<v Speaker 1>approximately two thirds of accused criminals avoided conviction. What's more,

0:33:09.760 --> 0:33:13.760
<v Speaker 1>Arthur Peach was English, the man he had killed was not.

0:33:15.200 --> 0:33:18.680
<v Speaker 1>William Bradford noted that quote. Some of the rude and

0:33:18.760 --> 0:33:22.080
<v Speaker 1>ignorant sort murmured that an English should not be put

0:33:22.120 --> 0:33:25.880
<v Speaker 1>to death for the Indians, though Roger Williams exhorted his

0:33:25.960 --> 0:33:30.400
<v Speaker 1>fellow colonists to quote, boast not proud English of thy

0:33:30.440 --> 0:33:34.000
<v Speaker 1>birth and blood. Thy brother Indian is by birth as good.

0:33:34.840 --> 0:33:39.080
<v Speaker 1>Not everyone in Plymouth had the same beliefs. Many colonists

0:33:39.160 --> 0:33:43.680
<v Speaker 1>simply valued Arthur Peach's life more than they valued Penawan Yanquish's.

0:33:44.760 --> 0:33:48.120
<v Speaker 1>So what would the jury do? At the trial's start,

0:33:48.480 --> 0:33:51.560
<v Speaker 1>Thomas Prince had asked them to swear an oath to

0:33:52.200 --> 0:33:56.000
<v Speaker 1>quote give a true verdict according to law and evidence.

0:33:56.680 --> 0:34:00.000
<v Speaker 1>But the evidence in this case was not necessarily rock solid.

0:34:00.920 --> 0:34:04.400
<v Speaker 1>Everyone knew Penawa Yanquist was dead, but the absence of

0:34:04.400 --> 0:34:07.280
<v Speaker 1>a body left the jurors just enough wiggle room to

0:34:07.480 --> 0:34:11.520
<v Speaker 1>justify either verdict. By the day's end, the jury had

0:34:11.560 --> 0:34:16.120
<v Speaker 1>reached a conclusion. Returning to the meetinghouse's first floor, they

0:34:16.160 --> 0:34:19.799
<v Speaker 1>announced their verdict to the crowd on the charge of

0:34:19.840 --> 0:34:23.600
<v Speaker 1>wilful murder for the death of Penawa Yanquist. The defendants

0:34:23.760 --> 0:34:32.359
<v Speaker 1>Arthur Peach, Thomas Jackson, and Richard Stinnings were found guilty.

0:34:33.040 --> 0:34:36.320
<v Speaker 1>With their fate sealed, the convicted men saw no point

0:34:36.400 --> 0:34:40.280
<v Speaker 1>in further denying their actions. They all confessed to attacking

0:34:40.320 --> 0:34:45.239
<v Speaker 1>Penawa Yanquists to quote get his wompum. The confession did

0:34:45.280 --> 0:34:48.640
<v Speaker 1>nothing to change their sentence. There was only one punishment

0:34:48.680 --> 0:34:52.680
<v Speaker 1>in Plymouth, for wilful murder death. They did not have

0:34:52.719 --> 0:34:55.560
<v Speaker 1>to wait long for the end. The three convicts were

0:34:55.600 --> 0:34:58.960
<v Speaker 1>taken by cart to the gallows. All the fight had

0:34:59.000 --> 0:35:01.399
<v Speaker 1>gone out of them, or at least out of two

0:35:01.440 --> 0:35:05.680
<v Speaker 1>of them, who, according to John Winthrop quote, died very penitently.

0:35:06.440 --> 0:35:08.919
<v Speaker 1>We don't know if it was Stinnings or Jackson who

0:35:08.960 --> 0:35:13.000
<v Speaker 1>refused to repent, but Arthur Peach at least expressed remorse.

0:35:13.800 --> 0:35:18.960
<v Speaker 1>John Winthrop called him quote especially penitent, and subsequently gave Peach,

0:35:19.080 --> 0:35:23.400
<v Speaker 1>despite his crimes, a fine obituary, describing him as quote

0:35:23.600 --> 0:35:26.799
<v Speaker 1>a young man of good parentage and fair conditioned, and

0:35:26.840 --> 0:35:30.400
<v Speaker 1>who had done very good service against the Peaquots. A

0:35:30.440 --> 0:35:34.439
<v Speaker 1>reputation for good service and for murder wouldn't be Arthur

0:35:34.480 --> 0:35:39.120
<v Speaker 1>Peach's only legacy in Plymouth Colony. Sitting in the shadows

0:35:39.120 --> 0:35:42.600
<v Speaker 1>at his trial and perhaps in attendance at his execution,

0:35:43.320 --> 0:35:47.319
<v Speaker 1>was Dorothy Temple, Peach's twenty three year old lover. She

0:35:47.560 --> 0:35:52.400
<v Speaker 1>was pregnant with Arthur Peach's child. Her employer, Stephen Hopkins,

0:35:52.560 --> 0:35:55.920
<v Speaker 1>the town libertine, who made money from gambling and liquor sales,

0:35:56.280 --> 0:36:00.239
<v Speaker 1>apparently drew a line at pregnancy. Out of wedlock, Temple

0:36:00.280 --> 0:36:03.640
<v Speaker 1>gave birth to a son in early February sixteen thirty nine.

0:36:04.000 --> 0:36:06.759
<v Speaker 1>Hopkins tried to kick her out of his house, but

0:36:06.800 --> 0:36:09.480
<v Speaker 1>the Plymouth General Court ruled that he was required to

0:36:09.520 --> 0:36:13.600
<v Speaker 1>support Temple. Shortly after, John Holmes, a member of the

0:36:13.680 --> 0:36:17.440
<v Speaker 1>jury at Arthur Beach's trial, bought Temple's in denture contract

0:36:17.480 --> 0:36:21.920
<v Speaker 1>from Hopkins. Temple moved in with the Holmes family. In June,

0:36:22.160 --> 0:36:25.520
<v Speaker 1>only four months after giving birth, she was sentenced to

0:36:25.560 --> 0:36:30.560
<v Speaker 1>be whited twice four quote uncleanness and bringing forth a

0:36:30.600 --> 0:36:35.040
<v Speaker 1>male bastard. She fainted during the first whipping, so the court,

0:36:35.480 --> 0:36:38.279
<v Speaker 1>in its mercy, let her off without the second one.

0:36:39.160 --> 0:36:42.600
<v Speaker 1>What became of Dorothy Temple and her son are unknown.

0:36:43.360 --> 0:36:47.279
<v Speaker 1>What of penawon Yanquis's family, We don't know exactly who

0:36:47.320 --> 0:36:50.080
<v Speaker 1>they were, but we can imagine how deeply his loss

0:36:50.160 --> 0:36:54.799
<v Speaker 1>must have affected them. Besides the emotional devastation, penawa Yanquis's

0:36:54.840 --> 0:36:57.640
<v Speaker 1>role as a trader made him valuable to his tribe.

0:36:58.360 --> 0:37:02.000
<v Speaker 1>Financial restitution for crime was common in Plymouth, and at

0:37:02.040 --> 0:37:04.719
<v Speaker 1>the close of the trial, Governor Prince had ordered that

0:37:04.719 --> 0:37:07.600
<v Speaker 1>the Peach gang provide payment to the Nitmuk, but the

0:37:07.640 --> 0:37:10.640
<v Speaker 1>men had declared that they had quote no lands or

0:37:10.640 --> 0:37:15.360
<v Speaker 1>tenement goods or cattle's Penawa Yankuis's family would receive no

0:37:15.560 --> 0:37:19.680
<v Speaker 1>compensation for their loss. At least the killers had been

0:37:19.719 --> 0:37:22.759
<v Speaker 1>caught and convicted. We can hope that this gave some

0:37:22.840 --> 0:37:25.719
<v Speaker 1>sort of peace to the Nitmuk. At the very least,

0:37:25.840 --> 0:37:29.200
<v Speaker 1>the guilty verdict did help reduce tensions between the colonists

0:37:29.200 --> 0:37:33.040
<v Speaker 1>and the tribes. No new conflicts arose, and old ones

0:37:33.040 --> 0:37:36.960
<v Speaker 1>were settled. On September twenty first, sixteen thirty eight, a

0:37:36.960 --> 0:37:40.320
<v Speaker 1>little more than two weeks after the trial, representatives of

0:37:40.360 --> 0:37:43.640
<v Speaker 1>the English, the Narragansett, and the Mohegan signed the Treaty

0:37:43.680 --> 0:37:48.359
<v Speaker 1>of Hartford, ending the Pequot War. The Pequots themselves had

0:37:48.360 --> 0:37:52.680
<v Speaker 1>been nearly entirely wiped out. The treaties stripped the approximately

0:37:52.760 --> 0:37:57.279
<v Speaker 1>two hundred survivors of their lands and identities. That this

0:37:57.360 --> 0:38:01.440
<v Speaker 1>trial happened at all is remarkable. A colony with no

0:38:01.600 --> 0:38:05.560
<v Speaker 1>officially sanctioned government managed to conduct a jury trial in

0:38:05.600 --> 0:38:10.200
<v Speaker 1>a fort. As Toby Pearl writes, quote when juries made

0:38:10.280 --> 0:38:14.239
<v Speaker 1>law in the colonies. They wrested control from centralized authorities

0:38:14.320 --> 0:38:18.799
<v Speaker 1>and empowered local communities, a foundational principle for the fledgling nation.

0:38:19.600 --> 0:38:29.160
<v Speaker 1>Average individuals, otherwise disenfranchised became surrogate lawmakers. They became world changers. Unfortunately,

0:38:29.440 --> 0:38:33.360
<v Speaker 1>these world changers would not always use their powers for good.

0:38:34.040 --> 0:38:37.240
<v Speaker 1>But the sixteen fifties, writes Jennifer Altman in her study

0:38:37.320 --> 0:38:41.879
<v Speaker 1>Native Americans in criminal cases of Plymouth Colony, quote, impatience

0:38:41.960 --> 0:38:45.840
<v Speaker 1>with Native Americans resistance to adopting English custom and religion

0:38:46.440 --> 0:38:49.359
<v Speaker 1>caused the court to show more leniency towards its own

0:38:49.400 --> 0:38:55.080
<v Speaker 1>people and less toward Native Americans. This trend only intensified

0:38:55.760 --> 0:38:59.960
<v Speaker 1>in the sixteen sixties as Plymouth colonies demands for land skyrocketed,

0:39:00.400 --> 0:39:04.120
<v Speaker 1>leading to increased resistance from its native neighbors. The focus

0:39:04.160 --> 0:39:09.200
<v Speaker 1>of the court, Altman says, became quote not restitution but

0:39:09.320 --> 0:39:13.919
<v Speaker 1>retribution for crimes that white settlers were usually fined for.

0:39:14.640 --> 0:39:19.240
<v Speaker 1>Indians were whipped. By the sixteen seventies, the Plymouth Court

0:39:19.480 --> 0:39:23.560
<v Speaker 1>was selling Indians convicted of crimes into slavery in the Caribbean.

0:39:24.280 --> 0:39:27.240
<v Speaker 1>The same legal system that had once convicted the killers

0:39:27.239 --> 0:39:30.240
<v Speaker 1>of a Native man was now being used to tear

0:39:30.320 --> 0:39:35.640
<v Speaker 1>Indigenous people from their lands and families. In both its

0:39:35.719 --> 0:39:39.920
<v Speaker 1>victories and its failings, the Plymouth Colony legal system mirrors

0:39:39.960 --> 0:39:44.279
<v Speaker 1>our own legal system. The outcomes are often inequitable and

0:39:44.320 --> 0:39:48.520
<v Speaker 1>the process is often unfair, But in some cases we

0:39:48.640 --> 0:39:53.680
<v Speaker 1>can transcend our biases, and, as Roger Williams once promised,

0:39:54.480 --> 0:39:59.560
<v Speaker 1>see justice done. That's the story of Plymouth Colony VI.

0:39:59.760 --> 0:40:02.400
<v Speaker 1>The Peach Gang. Stay with me after the break to

0:40:02.480 --> 0:40:08.480
<v Speaker 1>learn more about the remarkable history of the Nitmucks. Today,

0:40:08.840 --> 0:40:12.080
<v Speaker 1>many people in the town of Grafton, Massachusetts, commute to

0:40:12.120 --> 0:40:16.320
<v Speaker 1>work in Worcester or Boston. Before Grafton was a commuter suburb,

0:40:16.600 --> 0:40:18.880
<v Speaker 1>it was a mill town, and before it was a

0:40:18.880 --> 0:40:22.560
<v Speaker 1>mill town, it was a hub for leather manufacturing. Before

0:40:22.640 --> 0:40:26.319
<v Speaker 1>all of this, though, Grafton was hassen amiss It the

0:40:26.360 --> 0:40:31.239
<v Speaker 1>place of small Stones, home to the Hassenamisco band of Nitmucks.

0:40:31.840 --> 0:40:35.040
<v Speaker 1>The Nitmuks who lived on this land planted corn and

0:40:35.120 --> 0:40:38.880
<v Speaker 1>beans and squash, caught fish from the rivers, and hunted

0:40:38.880 --> 0:40:43.640
<v Speaker 1>deer and rabbits. In sixteen fifty four, John Elliot, an

0:40:43.640 --> 0:40:49.279
<v Speaker 1>English missionary, established a praying town at Hassenamissit, occupying eight

0:40:49.360 --> 0:40:53.239
<v Speaker 1>thousand acres. Elliott had developed the Praying town model as

0:40:53.280 --> 0:40:57.600
<v Speaker 1>a method of converting Indians to Christianity. Indigenous people living

0:40:57.640 --> 0:41:00.520
<v Speaker 1>in these villages had to conform to English go customs

0:41:00.560 --> 0:41:03.919
<v Speaker 1>and Christian dictates in exchange. Those who moved to these

0:41:03.920 --> 0:41:07.800
<v Speaker 1>towns hoped to receive protection from rival tribes or establish

0:41:07.840 --> 0:41:12.080
<v Speaker 1>better relationships with the English. But, writes Cheryl Tony Holley,

0:41:12.360 --> 0:41:16.640
<v Speaker 1>the current Sansqua, or female leader of the Hassenamisco quote,

0:41:16.880 --> 0:41:20.440
<v Speaker 1>while Hassenamissit was a safe harbor for nitmucks, it also

0:41:20.520 --> 0:41:25.040
<v Speaker 1>meant publicly relinquishing nitmuck lifeways to stay, and a further

0:41:25.160 --> 0:41:29.239
<v Speaker 1>blow to nitmuck society was looming. During King Philip's War

0:41:29.239 --> 0:41:32.520
<v Speaker 1>in the late sixteen seventies, the nitmucks at Hassenamissit who

0:41:32.520 --> 0:41:35.120
<v Speaker 1>had not moved into the Praying Town were driven off

0:41:35.160 --> 0:41:39.200
<v Speaker 1>their land. After the war, the Praying Town itself was dissolved.

0:41:40.040 --> 0:41:43.160
<v Speaker 1>Over the next six decades, some nitmuck families returned to

0:41:43.200 --> 0:41:46.840
<v Speaker 1>the area, but in seventeen twenty eight, the colonial government

0:41:46.880 --> 0:41:50.200
<v Speaker 1>decided to transfer most of the eight thousand acres used

0:41:50.200 --> 0:41:54.200
<v Speaker 1>by the Praying town to English settlers. Twelve hundred of

0:41:54.200 --> 0:41:57.960
<v Speaker 1>the acres were set aside for only seven Nitmuck families.

0:41:58.320 --> 0:42:03.680
<v Speaker 1>Many Nitmuck families were not allocated anything. The Hassenamisco. Nitmuck

0:42:03.719 --> 0:42:06.600
<v Speaker 1>were supposed to receive payment for this land, as the

0:42:06.680 --> 0:42:10.200
<v Speaker 1>National Park Service records quote, a system was set up

0:42:10.239 --> 0:42:14.280
<v Speaker 1>whereby non native trustees or guardians were responsible for investing

0:42:14.320 --> 0:42:17.520
<v Speaker 1>the proceeds from the land transfer and protecting the remaining

0:42:17.600 --> 0:42:22.040
<v Speaker 1>native lands from encroachment by English settlers. However, the system

0:42:22.080 --> 0:42:25.160
<v Speaker 1>failed to protect either the principle from the sale or

0:42:25.320 --> 0:42:30.080
<v Speaker 1>the lands of the Nipmuck families. Sheryl Tony hollywrites, quote.

0:42:30.400 --> 0:42:33.879
<v Speaker 1>The twenty five hundred pounds paid by forty English proprietors

0:42:34.360 --> 0:42:37.080
<v Speaker 1>was placed in trust by the guardians or trustees of

0:42:37.120 --> 0:42:41.160
<v Speaker 1>the Hassanamisco. The Hassenamisco were to be paid the interest

0:42:41.200 --> 0:42:44.640
<v Speaker 1>on the fund annually, but according to multiple petitions to

0:42:44.680 --> 0:42:49.239
<v Speaker 1>the legislature, this only sometimes happened. Trustees also took it

0:42:49.320 --> 0:42:52.520
<v Speaker 1>upon themselves to decrease the principle of the fund from

0:42:52.600 --> 0:42:56.360
<v Speaker 1>time to time to pay their own debts. These stolen

0:42:56.440 --> 0:43:00.359
<v Speaker 1>funds are still owed to the tribe today. The next

0:43:00.360 --> 0:43:03.880
<v Speaker 1>century and a half, the remaining Hassenamiscow Nitmunks sold their

0:43:03.960 --> 0:43:07.919
<v Speaker 1>land or lost it through rig deals with settlers. By

0:43:07.960 --> 0:43:12.360
<v Speaker 1>eighteen fifty seven, all the land was gone, all the land,

0:43:12.480 --> 0:43:16.160
<v Speaker 1>that is, except for three acres belonging to a Nitmuck

0:43:16.200 --> 0:43:21.439
<v Speaker 1>woman named Sarah Arnold Cisco. Today, nearly four hundred years

0:43:21.480 --> 0:43:25.720
<v Speaker 1>after Penawa Yankuis's death, the land still belongs to the Nitmuck.

0:43:26.360 --> 0:43:29.680
<v Speaker 1>It is called the Hassenamisco Reservation, and it is the

0:43:29.719 --> 0:43:33.680
<v Speaker 1>only plot of land in all of Massachusetts that has

0:43:33.880 --> 0:43:38.120
<v Speaker 1>never left the hands of Native people. Thank you for

0:43:38.200 --> 0:43:41.280
<v Speaker 1>listening to History on Trial. If you've enjoyed this episode,

0:43:41.320 --> 0:43:44.200
<v Speaker 1>please consider leaving a rating or review. They can help

0:43:44.239 --> 0:43:47.480
<v Speaker 1>new listeners find the show. My main sources for today's

0:43:47.520 --> 0:43:51.480
<v Speaker 1>episode were Toby Pearl's book Terror to the Wicked, America's

0:43:51.520 --> 0:43:54.200
<v Speaker 1>first trial by jury that ended a war and helped

0:43:54.200 --> 0:43:57.360
<v Speaker 1>to form a nation, as well as the Plymouth Colonial

0:43:57.480 --> 0:44:01.680
<v Speaker 1>Archive and various primary sources, including the writings of Roger Williams,

0:44:01.760 --> 0:44:05.319
<v Speaker 1>William Bradford, and John Winprepp. Special thanks to Chief Peter

0:44:05.400 --> 0:44:09.200
<v Speaker 1>Silva of the Hassinamisco Nitmuk tribe for his assistance. For

0:44:09.239 --> 0:44:11.480
<v Speaker 1>a full bibliography, as well as a transcript of this

0:44:11.520 --> 0:44:15.560
<v Speaker 1>episode with citations, please visit our website History on Trial

0:44:15.680 --> 0:44:21.400
<v Speaker 1>podcast dot com. History on Trial is written and hosted

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<v Speaker 1>by me Mira Hayward. The show is edited and produced

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<v Speaker 1>by Jesse Funk, with supervising producer Trevor Young and executive

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<v Speaker 1>producers Dana Schwartz, Alexander Williams, Matt Frederick, and Mira Hayward.

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<v Speaker 1>Learn more about the show at History on Trial podcast

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<v Speaker 1>dot com and follow us on Instagram at History on

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<v Speaker 1>Trial and on Twitter at Underscore History on Trial. Find

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<v Speaker 1>more podcasts from iHeartRadio by visiting the iHeartRadio app, Apple Podcasts,

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<v Speaker 1>or wherever you listen to your favorite shows.