WEBVTT - Eric Fischl

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<v Speaker 1>This is Alec Baldwin and you're listening to Here's the

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<v Speaker 1>Thing my guest today. Painter Eric Fischel became known in

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<v Speaker 1>the nineteen eighties art scene for work that explores issues

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<v Speaker 1>of sexuality and power in what it means to become

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<v Speaker 1>a man. In Bad Boy, which Fishel describes as his

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<v Speaker 1>most famous and notorious painting, there is a naked woman

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<v Speaker 1>lying on a bed. A young boy is standing in

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<v Speaker 1>front of her, his hands behind his back, seeming to

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<v Speaker 1>be taking something from her purse. The complexity of his

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<v Speaker 1>early pieces can be attributed Fishel has acknowledged to his childhood.

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<v Speaker 1>He grew up in the privileged country club culture of

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<v Speaker 1>Long Island, to be specific the Port Washington Yacht Club,

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<v Speaker 1>but his mother suffered from depression and alcoholism and committed

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<v Speaker 1>suicide when Fishel was twenty two. After decades of living

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<v Speaker 1>in New York City, he and his wife, painter April Gornick,

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<v Speaker 1>now live full time in eastern Long Island. In his

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<v Speaker 1>recent autobiography, Bad Boy, My Life On and Off the

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<v Speaker 1>Canvas Official details his youth the art world, his own

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<v Speaker 1>struggles with depression and substance abuse, and his thoughts about

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<v Speaker 1>the creative process. For Eric Fishel, the book challenged him

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<v Speaker 1>in unexpected ways. The difficult part of writing it wasn't

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<v Speaker 1>the early stuff where it was about family traumas and

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<v Speaker 1>you know, the sort of dealing with that. That was

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<v Speaker 1>actually the easiest part to write, because I put that

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<v Speaker 1>into my paintings and stuff, so I had already kind

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<v Speaker 1>of gone through the emotional ramifications. What was difficult was

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<v Speaker 1>actually trying to find some perspective in the present moment

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<v Speaker 1>as to what my feelings were, what was going on

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<v Speaker 1>in the world around me at that time. I went

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<v Speaker 1>through a lot more confused feelings about the present in

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<v Speaker 1>the past. I dealt with it so much in the

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<v Speaker 1>work that I I knew exactly what I felt. It

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<v Speaker 1>was just a matter of putting in the words. Eric

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<v Speaker 1>Fishel first picked up a paintbrush in college, and experience

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<v Speaker 1>he describes as an awakening. Official was in the first

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<v Speaker 1>undergraduate class at cal Arts, a place that would become

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<v Speaker 1>known as much for orgies as conceptual art. It would

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<v Speaker 1>be some time before his skill, talent, and voice found

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<v Speaker 1>a home in realism. I started out being trained as

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<v Speaker 1>an abstract painter. You know, if you you were going

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<v Speaker 1>to be a painter, you should be an abstract painter.

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<v Speaker 1>So I tried. What it turned out was that every

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<v Speaker 1>abstract painting I made felt like it was absolutely the

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<v Speaker 1>last painting I could make. Then at some point I

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<v Speaker 1>started to work with figures and with narrative and language

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<v Speaker 1>and stuff like that, and it flowed. That's when I

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<v Speaker 1>realized I was now doing the work that I was

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<v Speaker 1>supposed to do, that that I was built for. And

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<v Speaker 1>then it was a matter of getting better at it

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<v Speaker 1>and you know, perfecting it, honing it, etcetera. And what

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<v Speaker 1>was among the first things that that led you to that, Like,

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<v Speaker 1>what was the story? What was the narrative? You thought,

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<v Speaker 1>I want to put that on canvis somehow? It was

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<v Speaker 1>a process actually, and the process was that I um.

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<v Speaker 1>I found this transparent paper called glass seeing paper. It's

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<v Speaker 1>this kind of paper they used to put chocolates in

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<v Speaker 1>and stuff. It accepts oil paint beautifully. That is that

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<v Speaker 1>the brush feels gray gliding across the slick surface. If

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<v Speaker 1>you make a mistake, you wipe it off. Very little

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<v Speaker 1>shows of that, you know, and it's got this transparency.

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<v Speaker 1>So I would start with an image a chair, and

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<v Speaker 1>I would paint a chair on this paper and I'd

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<v Speaker 1>stick it on the wall, and then I would sit

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<v Speaker 1>and look at and I'd say, Okay, where is this chair?

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<v Speaker 1>Is it in a you know, the living room, is

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<v Speaker 1>it in the dining room? Is there anyone sitting in

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<v Speaker 1>the chair? And as I as I was thinking that,

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<v Speaker 1>I go get another transparent piece of paper, relay it

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<v Speaker 1>on top, and say, Okay, it's a person and they're

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<v Speaker 1>sitting this way in the chair. Now that didn't work,

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<v Speaker 1>Take that off, get another one, put that on. Okay,

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<v Speaker 1>they're actually standing next to the chair. So I would

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<v Speaker 1>paint that. I would just talk to myself and as

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<v Speaker 1>I did, I would sort of create these images, and

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<v Speaker 1>eventually a scene would emerge that seemed to resonate for me,

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<v Speaker 1>that had some kind of memory to it, some kind

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<v Speaker 1>of feeling in it, that was expressing something about relationships

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<v Speaker 1>between people, families, inter family relationships, people and objects that

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<v Speaker 1>they surround themselves with. And then you know, eventually I

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<v Speaker 1>decided I wanted to actually bring that into the painting

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<v Speaker 1>world and with color and canvas and stuff like that,

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<v Speaker 1>and more detail, more specific detail. So it evolved into

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<v Speaker 1>the work that I do. Now there's a description in

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<v Speaker 1>the book about how with a as times you were

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<v Speaker 1>comfortable being alone when you have those tools in the

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<v Speaker 1>material in front of you. Which I found fascinating was

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<v Speaker 1>the river. I thought of you doing something else creatively.

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<v Speaker 1>Music was out of the question because I haven't toned

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<v Speaker 1>deaf years and there no way I could do that.

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<v Speaker 1>I was in a a play in eighth grade in

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<v Speaker 1>which it was called It's Cold and Them Thar Hills,

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<v Speaker 1>and I played this hillbilly named Zeke, who didn't speak

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<v Speaker 1>through the entire play, but was on stage the entire

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<v Speaker 1>time until the very end, when I had this like

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<v Speaker 1>big speech where I proclaimed my love for this person

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<v Speaker 1>who didn't know I was even present. You get the

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<v Speaker 1>girl and I get the girl. But it was like

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<v Speaker 1>spending a lot of time. Kind of being present and

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<v Speaker 1>absent at the same time. Was actually a profound experience

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<v Speaker 1>for me, but it it didn't lead to me wanting

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<v Speaker 1>to do with the next play or to do that.

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<v Speaker 1>And I've actually become much more of a public person

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<v Speaker 1>over the years. I was much more reticent, much more

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<v Speaker 1>behind my eyes, which is really where the painter comes from.

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<v Speaker 1>And it was a lot easier for me to in

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<v Speaker 1>private have my thoughts and feelings and you know, sort

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<v Speaker 1>of express them before anyone ever saw them. And so

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<v Speaker 1>I could actually control the form of expression before it

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<v Speaker 1>entered the world gave art and yes, exactly exactly. But

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<v Speaker 1>my sensibility is very much I think, consistent with you know,

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<v Speaker 1>an an actor's sensibility and a director's sensibility, and in that,

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<v Speaker 1>in that sense of you know, understanding what a dramatic

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<v Speaker 1>moment actually is, where where meaning is present, and how

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<v Speaker 1>it comes through not just a language, but it comes

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<v Speaker 1>through a body language, it comes through a light source,

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<v Speaker 1>it comes through a a clearly defined space, and how

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<v Speaker 1>one sort of negotiates that space. And those are the

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<v Speaker 1>things that I'm most compelled with and and in fact,

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<v Speaker 1>my my greatest pleasure is when people in the dramatic

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<v Speaker 1>arts connect to my work because I feel like, you know,

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<v Speaker 1>they get it in a way that that you know,

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<v Speaker 1>people other painters don't. Necessarily, you do expect the images

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<v Speaker 1>at some point to start moving, to move yeah, or

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<v Speaker 1>speaking yeah. And you know, I I my work is

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<v Speaker 1>based on or that as a source material photographs. What

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<v Speaker 1>photography showed me, because it slices life so thinly, it

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<v Speaker 1>showed me that everybody is in constant motion, and that

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<v Speaker 1>everybody is is off balance, and that that animates the scene.

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<v Speaker 1>You know that. It's one of the reasons I don't

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<v Speaker 1>actually bring models into the studio and have them posed

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<v Speaker 1>for me, because they become a static pose when what

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<v Speaker 1>I'm looking for is something that triggers a feeling or

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<v Speaker 1>a memory or a provocation of some kind. And I

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<v Speaker 1>find that where you look at a photograph that you

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<v Speaker 1>took of somebody that is, you know, just slightly turning,

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<v Speaker 1>some shifting weight in their body, doing something like that,

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<v Speaker 1>that that really sets those questions. What I love when

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<v Speaker 1>I look at photographs, when I look at paintings, when

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<v Speaker 1>I look at your paintings, when I look at films,

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<v Speaker 1>I like and the visual because I went to an

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<v Speaker 1>acting school where they said, watch the movie with the

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<v Speaker 1>sound off, and if you can't convey something, if the

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<v Speaker 1>picture isn't telling the story sixties seventy five percent of

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<v Speaker 1>the time, then that the movies that wrong. Yeah, I mean,

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<v Speaker 1>you know, the difference between film and theater and painting

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<v Speaker 1>is that in both film and theater, you build an

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<v Speaker 1>emotional sort of construct, You build a narrative construct over

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<v Speaker 1>a set period of time with various scenes that lead

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<v Speaker 1>to it. With painting, you're you know, you're trying to

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<v Speaker 1>shrink it down into this one moment that when you

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<v Speaker 1>stop that action is when it actually begins to spin

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<v Speaker 1>the mood, spin the moment, spin the thoughts and projections

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<v Speaker 1>and stuff. So it's about trying to find, Okay, where

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<v Speaker 1>do I stop the action? Right for me, you stop

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<v Speaker 1>it at something just before something happens, or just right

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<v Speaker 1>after something happens. That if you if you stop it

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<v Speaker 1>in the middle of something happened, what you end up

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<v Speaker 1>with is is a kind of confusion that doesn't take

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<v Speaker 1>you anywhere. But if you stop before the audience rushes

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<v Speaker 1>in to complete it, they know where it's going now

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<v Speaker 1>and that person is doing this and that's going to

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<v Speaker 1>happen because they just blah blah blah. Or if right

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<v Speaker 1>after dealing with the emotional aftermath of that, then it's

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<v Speaker 1>then the the audience again rushes in with the memory

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<v Speaker 1>of those feelings that they associate with what just happened. Uh.

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<v Speaker 1>That I find to be the real challenge and the

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<v Speaker 1>fun part of it as well. You know a painter,

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<v Speaker 1>and this is my view, this is not I'm not

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<v Speaker 1>saying this is a commonly health view, but this is

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<v Speaker 1>my view, and that is the work I do. A

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<v Speaker 1>It requires an audience and also somebody giving you a role,

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<v Speaker 1>right and someone and exactly someone unless you're self producing.

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<v Speaker 1>But for you, my view of it is I'd sit

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<v Speaker 1>there with and look at painters and I think, God,

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<v Speaker 1>that much I envy them that you sit in a

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<v Speaker 1>room and you're totally self generating, and you do exactly

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<v Speaker 1>what you want to do, and then you send it

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<v Speaker 1>out into the world and say if you like it, great,

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<v Speaker 1>If you don't, I really don't give a shit. You know,

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<v Speaker 1>it's completely un self conscious in that way, unless you're

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<v Speaker 1>doing a commission. Do you feel that is a protective

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<v Speaker 1>is a response? I think it's like, God, I hope

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<v Speaker 1>they liked that. Oh sure, yeah, but you know you've

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<v Speaker 1>already done it. You accept that it may fall short

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<v Speaker 1>of your hope and expectations. But I don't. I don't

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<v Speaker 1>believe any painters sitting there pretending that they only do

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<v Speaker 1>the work for themselves and stuff. They're they're they're seeking

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<v Speaker 1>some kind of resonance, some some response. Yeah, have you

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<v Speaker 1>have you ever done a painting and you were mistaken meaning,

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<v Speaker 1>you did a painting. And I'm being very melodramatic here,

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<v Speaker 1>but you did a painting and you were done. Even

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<v Speaker 1>the said, good God, official, you've done it. There, it

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<v Speaker 1>is there, you have it. And then and the painting

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<v Speaker 1>did not succeed in one term, and then other times

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<v Speaker 1>you sat there and said the opposite, this is a

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<v Speaker 1>piece of crap, and it was one of your most

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<v Speaker 1>successful has that happened, not in the extreme, but I've

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<v Speaker 1>certainly done paintings that I thought were better than they

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<v Speaker 1>were received. And I've certainly had the experience where I've

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<v Speaker 1>seen paintings that I didn't think were so good when

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<v Speaker 1>I did them and see them ten years later and go,

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<v Speaker 1>you know, that, actually isn't that bad. So I don't know,

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<v Speaker 1>but this is a little off the subject, but more

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<v Speaker 1>back to sort of acting and painting. I did a

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<v Speaker 1>project once where actually used actors. I was given a house,

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<v Speaker 1>Miss Vandorot House and craigfelt Germany to do some kind

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<v Speaker 1>of interaction with the house. I never worked with actors before,

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<v Speaker 1>and so I went to friends who were in the business,

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<v Speaker 1>you know, writers, playwrights, screenwriters, whatever, directors to give me

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<v Speaker 1>some ideas that like how do you talk to an actor?

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<v Speaker 1>What gets them going? Etcetera? Because I had no clue

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<v Speaker 1>and the simple list advice came back from Mike Nichols,

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<v Speaker 1>who said, I'll give them problems. They love problems. And

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<v Speaker 1>I said, what the hell is a problem? They said, oh,

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<v Speaker 1>you know, she wants to borrow five d bucks from him,

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<v Speaker 1>but you won't tell him why. We just give him that,

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<v Speaker 1>you'll see, right. I was like, okay, So I went

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<v Speaker 1>into this thing with these two actors who happened to

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<v Speaker 1>be German. They understood English, but they performed, and you know,

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<v Speaker 1>they did whatever they did. And for him to choose,

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<v Speaker 1>I know, and that's strange. And I was taking still

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<v Speaker 1>photographs too. I was just clicking snapshots. I wasn't recording it.

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<v Speaker 1>I didn't think I cared about, you know, the dialogue.

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<v Speaker 1>I didn't care about the you know sound it said, whatever,

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<v Speaker 1>you know. The all I wanted were these sort of

0:13:50.960 --> 0:13:55.920
<v Speaker 1>still moments. What blew my mind was that I would

0:13:55.960 --> 0:13:59.960
<v Speaker 1>give him a problem. And I was surprised at how

0:14:00.280 --> 0:14:02.800
<v Speaker 1>fast I could tell that the problem I gave him

0:14:02.880 --> 0:14:06.800
<v Speaker 1>wasn't any good. They couldn't get animated and they were

0:14:06.840 --> 0:14:09.840
<v Speaker 1>just like it wasn't achieving the desire to feel they

0:14:09.880 --> 0:14:12.000
<v Speaker 1>were They were just dead. It was like nothing. Their

0:14:12.040 --> 0:14:15.280
<v Speaker 1>body couldn't even move hardly. So and and at the

0:14:15.320 --> 0:14:17.480
<v Speaker 1>same time, when I gave him something they could really

0:14:17.520 --> 0:14:21.520
<v Speaker 1>bite their teeth into. For example, well I did a

0:14:21.960 --> 0:14:23.520
<v Speaker 1>sleep with you, but just to break up with their

0:14:23.560 --> 0:14:29.280
<v Speaker 1>boyfriend first. The thing is the female actress had like

0:14:30.080 --> 0:14:34.680
<v Speaker 1>zero interest in him, but she was very professional. And

0:14:34.680 --> 0:14:36.920
<v Speaker 1>so we're going to do the bedroom stuff. And I

0:14:36.960 --> 0:14:41.640
<v Speaker 1>set up some stuff in there, and it really wasn't working.

0:14:41.720 --> 0:14:45.640
<v Speaker 1>It was saying, you know, there was something. They were

0:14:45.840 --> 0:14:49.280
<v Speaker 1>dressed in evening clothes. It was late to come home.

0:14:49.560 --> 0:14:53.400
<v Speaker 1>You know, he's drunk. She's hoping that, you know, they

0:14:53.400 --> 0:14:57.240
<v Speaker 1>could have some sex. Maybe he's you know what, it

0:14:57.320 --> 0:15:01.440
<v Speaker 1>can't kind of get it together. It was lame. So

0:15:01.560 --> 0:15:04.240
<v Speaker 1>he gets up and he goes off to the bathroom

0:15:04.360 --> 0:15:06.480
<v Speaker 1>or something like that. And so I say to her, look,

0:15:07.240 --> 0:15:11.760
<v Speaker 1>take off your clothes and get into bed. You're a

0:15:11.800 --> 0:15:16.240
<v Speaker 1>wild animal. Whatever you do, don't let him in the bed. Now.

0:15:16.240 --> 0:15:20.000
<v Speaker 1>This bed that I had chosen was like a modernist

0:15:20.120 --> 0:15:24.120
<v Speaker 1>bed that had this igloe of a mosquito netting over it,

0:15:24.160 --> 0:15:26.440
<v Speaker 1>so it made like a cocoon or something like that

0:15:26.560 --> 0:15:29.320
<v Speaker 1>a tent. So I said, whatever you do, don't let

0:15:29.360 --> 0:15:32.840
<v Speaker 1>him in the bed, right, your wild animal. All of

0:15:32.920 --> 0:15:35.840
<v Speaker 1>a sudden, she like curls up into this incredible kind

0:15:35.840 --> 0:15:39.080
<v Speaker 1>of creature and then like pushes herself against the end

0:15:39.120 --> 0:15:42.720
<v Speaker 1>of the wall and and and it's like just sitting

0:15:42.760 --> 0:15:46.360
<v Speaker 1>there waiting, right, And he comes back into the room

0:15:46.400 --> 0:15:48.680
<v Speaker 1>and now he sees her in the bed. She's naked.

0:15:48.760 --> 0:15:52.720
<v Speaker 1>It's like, we're getting somewhere. We're getting somewhere, right, And

0:15:52.880 --> 0:15:57.960
<v Speaker 1>he takes his bathrobe off and walks over to the

0:15:58.040 --> 0:16:00.760
<v Speaker 1>net and he starts to lift it up, and she

0:16:00.880 --> 0:16:05.280
<v Speaker 1>comes flying across the bed one leap and smashes him

0:16:05.320 --> 0:16:09.840
<v Speaker 1>in the face, right, And he's like whoa. And then

0:16:09.880 --> 0:16:14.480
<v Speaker 1>you got goes, whoa, this could be fun. I like

0:16:14.600 --> 0:16:18.400
<v Speaker 1>to win be challenge. And I'm like going, oh no,

0:16:19.560 --> 0:16:21.920
<v Speaker 1>and you've got good images. You got great images also

0:16:22.000 --> 0:16:24.560
<v Speaker 1>that yeah. Yeah, And they did a whole dancer on

0:16:24.680 --> 0:16:26.560
<v Speaker 1>getting in and out of the bed, and when he

0:16:26.600 --> 0:16:29.280
<v Speaker 1>finally got in, she slipped out, and you know it

0:16:29.520 --> 0:16:33.480
<v Speaker 1>reverse the roles and stuff, and that was that. But

0:16:34.160 --> 0:16:40.320
<v Speaker 1>now it with people that you photograph, manipulate, paint, whatever,

0:16:40.800 --> 0:16:42.560
<v Speaker 1>verb you want to use for the work you do

0:16:42.600 --> 0:16:45.880
<v Speaker 1>and the stages of the work you do. How much

0:16:46.040 --> 0:16:48.800
<v Speaker 1>would you say you're a view of people because because

0:16:48.800 --> 0:16:51.120
<v Speaker 1>I think, like most men, we have this in common,

0:16:51.160 --> 0:16:54.600
<v Speaker 1>which is this kind of relationship of your mother. And

0:16:54.880 --> 0:16:56.880
<v Speaker 1>if you have a good relationship with your mother, let's

0:16:56.880 --> 0:17:00.240
<v Speaker 1>say you want to replicate that a terrible relationship with mother.

0:17:00.240 --> 0:17:01.720
<v Speaker 1>Do you want to find someone who's the opposite of

0:17:01.760 --> 0:17:05.040
<v Speaker 1>your mother, or you want to restage the drama with

0:17:05.119 --> 0:17:07.480
<v Speaker 1>your mother? As my as a therapist, one said to me,

0:17:07.760 --> 0:17:09.720
<v Speaker 1>we want to restage that in our lives. And you

0:17:09.760 --> 0:17:13.679
<v Speaker 1>get all the good lines now which which eluded you

0:17:13.720 --> 0:17:17.400
<v Speaker 1>in your in your youth. So I think all art

0:17:17.920 --> 0:17:20.920
<v Speaker 1>expression is in some way trying to correct a lot

0:17:20.960 --> 0:17:24.200
<v Speaker 1>of stuff, and you put some clarity to it, some

0:17:24.400 --> 0:17:27.959
<v Speaker 1>order to it make it makes sense. You know, how

0:17:28.000 --> 0:17:31.399
<v Speaker 1>would you think that you're you? You're very candid about

0:17:31.440 --> 0:17:33.680
<v Speaker 1>your mother, who was obviously very ill. You know, she's

0:17:33.720 --> 0:17:37.760
<v Speaker 1>a very sick woman and that plays out on her behavior. Um,

0:17:37.800 --> 0:17:40.720
<v Speaker 1>she wasn't a mean spirited woman, she was she was

0:17:40.760 --> 0:17:46.439
<v Speaker 1>just completely overwhelmed. How would you say that? Colored? Because

0:17:47.000 --> 0:17:49.600
<v Speaker 1>count to three when you read the book and your

0:17:50.040 --> 0:17:52.719
<v Speaker 1>bell bottoms and hate Ashbury and you're into a very

0:17:52.760 --> 0:17:54.960
<v Speaker 1>kind of summer of love sixty six. I thin because

0:17:54.960 --> 0:17:57.040
<v Speaker 1>when you head out to the West Coast and you're

0:17:57.080 --> 0:17:58.760
<v Speaker 1>in the thick of it, how do you think, what

0:17:58.800 --> 0:18:00.639
<v Speaker 1>did you carry out there with few in terms of

0:18:00.680 --> 0:18:03.879
<v Speaker 1>your idea about women, what you wanted or because when

0:18:03.920 --> 0:18:06.360
<v Speaker 1>I get from the bookcase, you're someone who was kind

0:18:06.359 --> 0:18:08.920
<v Speaker 1>of raised not to ask for anything. Well, I had,

0:18:09.119 --> 0:18:14.840
<v Speaker 1>you know, sort of two kinds of relationships with women.

0:18:14.920 --> 0:18:18.440
<v Speaker 1>One one was I was attracted to women that were

0:18:18.480 --> 0:18:23.879
<v Speaker 1>absolutely bad for me. They opened up that void, you know,

0:18:24.000 --> 0:18:29.160
<v Speaker 1>just emptiness that in a way that was yeah, and

0:18:29.359 --> 0:18:31.560
<v Speaker 1>you know, it was full of passion and it was

0:18:31.640 --> 0:18:35.080
<v Speaker 1>full of you know this, you know, profound need and

0:18:35.119 --> 0:18:38.800
<v Speaker 1>stuff like that was very emotional and very short lived.

0:18:39.920 --> 0:18:43.199
<v Speaker 1>And then the other kind of woman was one where

0:18:43.240 --> 0:18:49.680
<v Speaker 1>you know, they were really stable, reliable and reliable and available. Yeah,

0:18:49.840 --> 0:18:56.000
<v Speaker 1>and I married them. You're married to April. I married

0:18:56.160 --> 0:19:01.960
<v Speaker 1>I was married before and stable, stable enough, Yeah, but

0:19:02.119 --> 0:19:05.879
<v Speaker 1>then yeah, I married April and you know for the

0:19:05.960 --> 0:19:10.600
<v Speaker 1>last thirty some id years. Yeah. Did your work change

0:19:10.680 --> 0:19:13.880
<v Speaker 1>in sync with your attitude towards love and relationships? It

0:19:14.280 --> 0:19:18.560
<v Speaker 1>did with time you know, the early relationship with April,

0:19:18.600 --> 0:19:22.359
<v Speaker 1>for example, we were both young artists, really trying to

0:19:22.400 --> 0:19:27.640
<v Speaker 1>find our voices, trying to understand who we were. I

0:19:27.680 --> 0:19:33.040
<v Speaker 1>was dealing with the wounds of the past as opposed

0:19:33.080 --> 0:19:37.640
<v Speaker 1>to the you know, the present with her. So it

0:19:37.680 --> 0:19:42.240
<v Speaker 1>wasn't apparent then other than the stability of our relationship

0:19:42.359 --> 0:19:47.000
<v Speaker 1>gave me the courage to look into these other Well,

0:19:47.080 --> 0:19:53.560
<v Speaker 1>you know, she's incredibly bright and incredibly disciplined, and um,

0:19:53.760 --> 0:19:57.000
<v Speaker 1>she she's somebody that can multitask in a in an

0:19:57.080 --> 0:20:01.000
<v Speaker 1>emotional way. Do you have children now? Do you think

0:20:01.040 --> 0:20:03.560
<v Speaker 1>that that was partly because of what your childhood? I

0:20:03.600 --> 0:20:05.840
<v Speaker 1>think we're both April and I had a lot very

0:20:05.880 --> 0:20:14.639
<v Speaker 1>traumatic things that passed that made that that seemed dangerous.

0:20:14.680 --> 0:20:17.000
<v Speaker 1>Do you regret having not done that? There was you

0:20:17.119 --> 0:20:23.800
<v Speaker 1>have a very warm, humanistic your personality. Yeah, there there

0:20:23.840 --> 0:20:27.399
<v Speaker 1>was a point at which I felt like I could

0:20:27.400 --> 0:20:32.359
<v Speaker 1>handle having kids, but April wasn't there yet. And the

0:20:32.400 --> 0:20:35.560
<v Speaker 1>one thing I wasn't gonna do was insist that we

0:20:35.640 --> 0:20:38.879
<v Speaker 1>do it my way, because I knew what that she

0:20:39.000 --> 0:20:41.760
<v Speaker 1>was only going to indulge you so far. Yeah, and

0:20:41.760 --> 0:20:43.920
<v Speaker 1>and or or it was going to break her down

0:20:44.000 --> 0:20:47.280
<v Speaker 1>in a way that I couldn't bear. So you know

0:20:48.000 --> 0:20:52.720
<v Speaker 1>it passed. Now. In the book your father, he went

0:20:52.800 --> 0:20:54.600
<v Speaker 1>that route that a lot of dads go, which is

0:20:54.600 --> 0:20:56.600
<v Speaker 1>he just wants to give you the safe advice. Yeah,

0:20:56.760 --> 0:20:58.560
<v Speaker 1>his parental duty was to say to you, you know,

0:20:58.880 --> 0:21:00.919
<v Speaker 1>let's be reasonable now, and he told you to go

0:21:01.000 --> 0:21:03.800
<v Speaker 1>to get a business. Did your father live to see

0:21:03.800 --> 0:21:06.600
<v Speaker 1>you become a great success? He did? Yeah, my my

0:21:06.680 --> 0:21:10.480
<v Speaker 1>mother didn't. My father did he. He actually didn't understand

0:21:12.280 --> 0:21:15.879
<v Speaker 1>what success was in art anyway, that he'd kind of

0:21:15.920 --> 0:21:21.440
<v Speaker 1>given up by then, right, so understanding me, yeah, exactly.

0:21:21.480 --> 0:21:24.040
<v Speaker 1>She was a very very kind of icy relationship with her.

0:21:24.680 --> 0:21:28.119
<v Speaker 1>It was, it was volatile and complicated. But you know,

0:21:28.240 --> 0:21:30.800
<v Speaker 1>he he really didn't know anything about art, so he

0:21:30.840 --> 0:21:33.359
<v Speaker 1>didn't really know anything about what success in art was.

0:21:33.520 --> 0:21:40.320
<v Speaker 1>And and back then, you know, success and fortune were

0:21:40.359 --> 0:21:42.680
<v Speaker 1>not connected to each other in the art world. You

0:21:42.920 --> 0:21:47.760
<v Speaker 1>you could be highly successful, you know, shown in museums

0:21:47.760 --> 0:21:51.240
<v Speaker 1>around the world, and and still be doing a teaching

0:21:51.359 --> 0:21:55.199
<v Speaker 1>job or driving a taxi or something to do it.

0:21:55.320 --> 0:21:59.359
<v Speaker 1>So he was perplexed that I would even be in

0:21:59.400 --> 0:22:05.000
<v Speaker 1>a field in which there wasn't a monetary reward necessarily, right,

0:22:06.119 --> 0:22:11.320
<v Speaker 1>but at some point he uh started to see my

0:22:11.440 --> 0:22:15.399
<v Speaker 1>name in print, and that was something that he understood

0:22:15.440 --> 0:22:19.200
<v Speaker 1>as success. You know, all of a sudden local newspaper

0:22:19.560 --> 0:22:22.719
<v Speaker 1>or you know, an art magazine or something. There there's

0:22:22.840 --> 0:22:27.560
<v Speaker 1>his son, right, And then he really flipped from from

0:22:27.600 --> 0:22:32.240
<v Speaker 1>sort of disengagement to the proud parent who you know

0:22:32.359 --> 0:22:34.680
<v Speaker 1>we did. We'd go into a grocery store and at

0:22:34.680 --> 0:22:37.560
<v Speaker 1>the checkout, cutry guard, you know who this is my son.

0:22:37.680 --> 0:22:40.280
<v Speaker 1>This is the artist that he take the clipping out

0:22:40.280 --> 0:22:43.720
<v Speaker 1>of his wallety exactly. This is from the New York Times.

0:22:45.000 --> 0:22:53.120
<v Speaker 1>That's E I S F I S h L. Well,

0:22:53.119 --> 0:22:57.240
<v Speaker 1>you know he uh he became an artist at the

0:22:57.320 --> 0:23:03.000
<v Speaker 1>end of his life as well. He discovered collage and

0:23:03.280 --> 0:23:06.760
<v Speaker 1>it took him a while after he retired to find

0:23:06.800 --> 0:23:08.440
<v Speaker 1>He tried other things, and then all of a sudden

0:23:08.440 --> 0:23:11.960
<v Speaker 1>he found himself like sitting in his office at home

0:23:12.640 --> 0:23:17.199
<v Speaker 1>cutting pictures out and gluing them together. And and you know,

0:23:17.280 --> 0:23:20.920
<v Speaker 1>he's he was not a schooled artist, but he had

0:23:20.960 --> 0:23:23.159
<v Speaker 1>an eye and he had a kind of liveliness to

0:23:23.280 --> 0:23:30.440
<v Speaker 1>these collages that he made that were very expressive. And

0:23:30.480 --> 0:23:34.399
<v Speaker 1>by the time he died, I had realized that he

0:23:34.480 --> 0:23:37.800
<v Speaker 1>and I could never talk to each other, but we

0:23:38.040 --> 0:23:44.119
<v Speaker 1>just kept missing, you know, but we understood each other visually,

0:23:44.640 --> 0:23:47.199
<v Speaker 1>and so he would send me his collages and I

0:23:47.280 --> 0:23:51.280
<v Speaker 1>knew exactly what he was thinking about, where he was at,

0:23:51.400 --> 0:23:54.680
<v Speaker 1>how he was feeling. You know, he was really communicating

0:23:54.720 --> 0:23:59.560
<v Speaker 1>through these visual images, and he showed me that he

0:23:59.720 --> 0:24:04.720
<v Speaker 1>was had been using my paintings to understand what had

0:24:04.760 --> 0:24:08.040
<v Speaker 1>happened in our lives with with my mother and the

0:24:08.080 --> 0:24:12.479
<v Speaker 1>whole family dynamic. And so we actually were both visual

0:24:12.600 --> 0:24:16.240
<v Speaker 1>people who understood what that meant to communicate visually to

0:24:16.320 --> 0:24:19.359
<v Speaker 1>each other. So it was it was deeply rewarding to

0:24:19.440 --> 0:24:21.800
<v Speaker 1>me ultimately to but it took me a while to

0:24:21.880 --> 0:24:24.520
<v Speaker 1>understand that they were talked to about your paintings and

0:24:24.680 --> 0:24:27.440
<v Speaker 1>his view of your paintings. Well, at first, I mean

0:24:27.520 --> 0:24:30.679
<v Speaker 1>he didn't. He talked to me about success. You know,

0:24:30.800 --> 0:24:33.480
<v Speaker 1>you could see and be enthusiastic for this show and

0:24:33.560 --> 0:24:38.440
<v Speaker 1>that show, etcetera, etcetera. But there was this uh thing

0:24:38.480 --> 0:24:41.880
<v Speaker 1>that happened. There was I think, um, you know, really

0:24:41.880 --> 0:24:44.000
<v Speaker 1>blew my mind, which was that I had done a

0:24:44.040 --> 0:24:48.679
<v Speaker 1>painting UM called a Woman Possessed, and it was a

0:24:48.720 --> 0:24:53.879
<v Speaker 1>painting of a woman outside the suburban home, drunk, passed

0:24:53.880 --> 0:24:57.920
<v Speaker 1>out in the driveway, surrounded by these dogs that were like,

0:24:58.080 --> 0:25:01.399
<v Speaker 1>you know, beasts from hell it or you know, some

0:25:01.480 --> 0:25:05.080
<v Speaker 1>were sniffing her somewhere, growling at at the sun. Who

0:25:05.080 --> 0:25:07.280
<v Speaker 1>had could just come home from school. The school books

0:25:07.280 --> 0:25:09.879
<v Speaker 1>are on the ground as bicycle slipped over. He topped

0:25:09.920 --> 0:25:13.080
<v Speaker 1>off his bike. So this boy is trying to pull

0:25:13.200 --> 0:25:20.120
<v Speaker 1>her away from these dogs and her demon dogs. I

0:25:20.119 --> 0:25:23.040
<v Speaker 1>I showed the painting in Toronto and the and the

0:25:23.119 --> 0:25:28.840
<v Speaker 1>critic described it in the most beautiful terms. He understood

0:25:28.840 --> 0:25:33.639
<v Speaker 1>it as as a painting that revealed the profound pain

0:25:33.800 --> 0:25:38.399
<v Speaker 1>of love, of loving someone right, and it was. It

0:25:38.480 --> 0:25:40.520
<v Speaker 1>was a painting, was the only painting in this show.

0:25:41.040 --> 0:25:44.320
<v Speaker 1>It was a one painting show. And he wrote extensively

0:25:44.320 --> 0:25:46.960
<v Speaker 1>about it. And so, you know, proud son sends it

0:25:47.000 --> 0:25:51.760
<v Speaker 1>to my father and unbeknownst to me, my father sends

0:25:51.800 --> 0:25:55.720
<v Speaker 1>the review of off to my siblings. Right, and my

0:25:56.880 --> 0:26:01.680
<v Speaker 1>younger sister Lori writes back a her to him. She's furious,

0:26:02.359 --> 0:26:05.720
<v Speaker 1>why is he trying to make her remember this painful time?

0:26:06.080 --> 0:26:09.359
<v Speaker 1>You know? And he shared these letters to me. I

0:26:09.359 --> 0:26:13.040
<v Speaker 1>didn't know they were having until the whole communication came

0:26:13.119 --> 0:26:17.280
<v Speaker 1>to me, but he shared to me her response and

0:26:17.320 --> 0:26:21.000
<v Speaker 1>then his response to her, in which he revealed that

0:26:21.119 --> 0:26:24.680
<v Speaker 1>he had been actually using my paintings the whole time

0:26:25.560 --> 0:26:29.760
<v Speaker 1>to understand emotionally what had been happening in our lives

0:26:29.840 --> 0:26:34.560
<v Speaker 1>and stuff, and that he was just trying to heal something,

0:26:35.119 --> 0:26:37.400
<v Speaker 1>you know, trying to bring her into it as well,

0:26:37.520 --> 0:26:39.919
<v Speaker 1>into two, into a kind of healing process, and to

0:26:40.000 --> 0:26:44.840
<v Speaker 1>acknowledge his awareness, yeah, which which took me completely by surprise,

0:26:44.960 --> 0:26:48.000
<v Speaker 1>and that that he had been seeing the work as

0:26:48.040 --> 0:26:51.640
<v Speaker 1>deeply as he had, you know, revealed as you intended

0:26:51.680 --> 0:26:53.680
<v Speaker 1>it to be safe, which is what I intended, which

0:26:53.680 --> 0:26:59.080
<v Speaker 1>would hope he might have been. Last exactly did he

0:26:59.160 --> 0:27:02.040
<v Speaker 1>find his ape and marry someone that was reliable for

0:27:02.080 --> 0:27:05.080
<v Speaker 1>him emotionally? No, I mean he he married somebody that

0:27:05.240 --> 0:27:09.800
<v Speaker 1>was absolutely reliable, loved him, you know, stable. It's yes

0:27:09.840 --> 0:27:14.919
<v Speaker 1>in that sense. But she was such an polar opposite

0:27:14.920 --> 0:27:18.880
<v Speaker 1>of my mother. I was surprised because I I thought

0:27:18.960 --> 0:27:23.000
<v Speaker 1>my father would just find some uh some a little

0:27:23.000 --> 0:27:27.560
<v Speaker 1>bit more you know, manageable version of my mother, that

0:27:27.640 --> 0:27:32.560
<v Speaker 1>the things that he loved in my mother, her creativity,

0:27:32.720 --> 0:27:40.080
<v Speaker 1>her Yeah, But instead he he wasn't attached to that

0:27:40.200 --> 0:27:51.440
<v Speaker 1>part of her coming up. In part two of our conversation,

0:27:51.720 --> 0:27:54.880
<v Speaker 1>Eric Fischel talks about the challenges of becoming a first

0:27:54.920 --> 0:27:57.040
<v Speaker 1>time our teacher. I was only a couple of years

0:27:57.080 --> 0:27:59.720
<v Speaker 1>older than them to begin with. You're a young teacher

0:27:59.720 --> 0:28:02.640
<v Speaker 1>and I had I had never been taught techniques and

0:28:02.840 --> 0:28:06.160
<v Speaker 1>the benefits. That's where he met his current wife, April.

0:28:06.560 --> 0:28:17.800
<v Speaker 1>This is Alec Baldwin. This is Alec Baldwin, and you

0:28:17.880 --> 0:28:21.000
<v Speaker 1>were listening to. Here's the thing. My guest today is

0:28:21.160 --> 0:28:24.400
<v Speaker 1>Eric Fishel. For years, he and his wife worked out

0:28:24.400 --> 0:28:27.720
<v Speaker 1>of their downtown Manhattan studio, but he says the city

0:28:27.760 --> 0:28:30.960
<v Speaker 1>doesn't feed him like it once did. Now he feels

0:28:30.960 --> 0:28:34.639
<v Speaker 1>a greater connection to nature. Back in the early eighties, however,

0:28:34.960 --> 0:28:38.280
<v Speaker 1>it was the perfect place to develop his craft. Soho

0:28:38.480 --> 0:28:42.680
<v Speaker 1>was was percolating. I mean it was. It was a

0:28:42.720 --> 0:28:46.760
<v Speaker 1>real village of artists, you know, the all of the

0:28:48.080 --> 0:28:50.560
<v Speaker 1>It wasn't Lower Madison Avenue like it is now. No,

0:28:50.800 --> 0:28:53.400
<v Speaker 1>it was. It was not a mall. It was it was.

0:28:53.600 --> 0:28:56.320
<v Speaker 1>It was a village and and you know the kind

0:28:56.320 --> 0:28:59.400
<v Speaker 1>of thing where you would see people you knew on

0:28:59.440 --> 0:29:01.840
<v Speaker 1>the streets every day, you'd sit and talk. You know,

0:29:01.920 --> 0:29:06.360
<v Speaker 1>you'd break bread, hang out at art art bars and

0:29:06.400 --> 0:29:09.400
<v Speaker 1>stuff like that. It was it was great. And there

0:29:09.480 --> 0:29:14.120
<v Speaker 1>was you know a kind of exciting tension between the

0:29:14.200 --> 0:29:17.680
<v Speaker 1>older artists and and us young kids who had come

0:29:17.720 --> 0:29:21.160
<v Speaker 1>there to to make a difference. And and you know,

0:29:21.200 --> 0:29:25.800
<v Speaker 1>there was a rivalry and a kind of healthy competitive

0:29:26.440 --> 0:29:29.680
<v Speaker 1>thing going on. We wanted to kill them and they

0:29:29.720 --> 0:29:32.720
<v Speaker 1>wanted to ignore us. By them, who do you mean

0:29:33.040 --> 0:29:39.240
<v Speaker 1>particularly well, there was ah, you know generation of artists, um,

0:29:39.480 --> 0:29:42.920
<v Speaker 1>you know, half a generation of five ten years older

0:29:43.880 --> 0:29:48.320
<v Speaker 1>for example, that were doing sort of minimalist work. For

0:29:48.360 --> 0:29:52.240
<v Speaker 1>example of people like Don Judd or Carl Andre or

0:29:52.280 --> 0:29:57.080
<v Speaker 1>Sol Wite. There were conceptual artists like Larry Weener or

0:29:57.200 --> 0:30:02.560
<v Speaker 1>Joseph Kasooth or um to name a couple that doing

0:30:02.600 --> 0:30:05.640
<v Speaker 1>a whole different kind of thing painting. Painting had become

0:30:06.280 --> 0:30:14.640
<v Speaker 1>a disregarded, uh medium. So part of my generation was

0:30:16.000 --> 0:30:18.480
<v Speaker 1>trying to see if we could reassert some kind of

0:30:19.360 --> 0:30:25.080
<v Speaker 1>authority and authenticity to painting. And the kind of painting

0:30:25.160 --> 0:30:28.000
<v Speaker 1>that the minimalists had done had brought painting to its

0:30:28.240 --> 0:30:32.880
<v Speaker 1>ultimate conclusion, which was too essentially have a kind of

0:30:32.920 --> 0:30:36.600
<v Speaker 1>nothing there. A lot of artists felt it was a

0:30:36.720 --> 0:30:40.760
<v Speaker 1>dead medium, And then there were other artists like myself

0:30:40.800 --> 0:30:44.719
<v Speaker 1>who was absolutely no their paintings real and you know,

0:30:44.880 --> 0:30:48.360
<v Speaker 1>you just have to find the truth, find the you know,

0:30:48.520 --> 0:30:54.160
<v Speaker 1>the things that matter and convey them convincingly. There there

0:30:54.240 --> 0:30:57.760
<v Speaker 1>wasn't yet the limos, there wasn't yet the kind of

0:30:57.840 --> 0:31:02.720
<v Speaker 1>rock star status. All those things were to come when

0:31:04.360 --> 0:31:08.360
<v Speaker 1>probably by eighty five it started to happen. How did

0:31:08.400 --> 0:31:10.479
<v Speaker 1>you and how would you describe that it was? When

0:31:10.560 --> 0:31:14.040
<v Speaker 1>it came? It came? How people weren't collecting? You you

0:31:14.080 --> 0:31:18.040
<v Speaker 1>talk about painting was an overlooked medium art form. We

0:31:18.040 --> 0:31:21.240
<v Speaker 1>read about the art world where you know, dead masters

0:31:21.280 --> 0:31:24.280
<v Speaker 1>continue to sell paintings for tens, if not hundreds of

0:31:24.320 --> 0:31:27.160
<v Speaker 1>millions of dollars. And at that time, in the late

0:31:27.200 --> 0:31:29.600
<v Speaker 1>seventies and eighties, is that what the art collecting world

0:31:29.640 --> 0:31:32.040
<v Speaker 1>was confined to were the masters of art? And everything

0:31:32.080 --> 0:31:36.040
<v Speaker 1>contemporary was just no what it was? Was there? There

0:31:36.280 --> 0:31:40.600
<v Speaker 1>was a warhole. Wasn't warhole then? Was he? He wasn't

0:31:40.640 --> 0:31:44.480
<v Speaker 1>In terms of financially it wasn't. His paintings were still

0:31:44.520 --> 0:31:49.080
<v Speaker 1>selling pretty cheaply, but a collector base entered that had

0:31:49.160 --> 0:31:54.360
<v Speaker 1>made money very quickly in the dot com world and

0:31:54.360 --> 0:31:58.560
<v Speaker 1>then moved into uh, sort of buying art and speculating

0:31:58.720 --> 0:32:04.280
<v Speaker 1>on it. Um. There was a sense that the object

0:32:04.480 --> 0:32:10.160
<v Speaker 1>was to find the next genius, right, So what you

0:32:10.200 --> 0:32:14.560
<v Speaker 1>did was you started to speculate on young artists, buying

0:32:14.600 --> 0:32:17.480
<v Speaker 1>a lot of a cheap hoping that one of them

0:32:18.040 --> 0:32:20.280
<v Speaker 1>was going to turn out to be Picasso or something

0:32:20.360 --> 0:32:23.800
<v Speaker 1>like that. And there were all these stories so that

0:32:24.120 --> 0:32:28.520
<v Speaker 1>you know, a collector buying a Jasper John's painting for

0:32:28.560 --> 0:32:32.040
<v Speaker 1>two fifty dollars and you know, selling it for eleven

0:32:32.080 --> 0:32:34.480
<v Speaker 1>million dollars giving it to you to pay his rent,

0:32:34.560 --> 0:32:36.800
<v Speaker 1>or one of those exactly that kind of thing. So

0:32:36.840 --> 0:32:39.720
<v Speaker 1>there was like this whole so kind of vogue among

0:32:39.840 --> 0:32:45.280
<v Speaker 1>collectors to just go in and put money into young arts. Yeah,

0:32:45.920 --> 0:32:48.840
<v Speaker 1>and uh, you know, it was a way for them

0:32:48.920 --> 0:32:51.720
<v Speaker 1>to deal with their money anyway, because they had to

0:32:52.080 --> 0:32:55.040
<v Speaker 1>change the art world. Now it's hedge funders. And I

0:32:55.080 --> 0:32:56.840
<v Speaker 1>have a guy who's a friend of mine who's an artist,

0:32:57.400 --> 0:33:00.080
<v Speaker 1>and then one guy will say to me, hey, in

0:33:00.240 --> 0:33:03.040
<v Speaker 1>and he says, you know, without ann ounce of cynicism,

0:33:03.200 --> 0:33:06.239
<v Speaker 1>go online and look at Kevin Johnson. I'll make up

0:33:06.240 --> 0:33:09.800
<v Speaker 1>a name. Go see Kevin Johnson and Kevin Johnson has

0:33:09.840 --> 0:33:12.720
<v Speaker 1>just a white canvas. It's just white. He's like, no, no,

0:33:12.800 --> 0:33:14.320
<v Speaker 1>you don't get it. Man. He's like this, this guy

0:33:14.520 --> 0:33:17.400
<v Speaker 1>is white. This is what's happening right now. Everyone's just

0:33:17.440 --> 0:33:22.680
<v Speaker 1>digging on Kevin Johnson's. This isn't white, it's Kevin Johnson's white.

0:33:23.040 --> 0:33:26.160
<v Speaker 1>It's Kevin Johnson's. When everyone's just Jones in for this

0:33:26.280 --> 0:33:29.040
<v Speaker 1>white You're gonna buy this now for a hundred and

0:33:29.040 --> 0:33:31.920
<v Speaker 1>fifty thousand dollars, and about five years now you're gonna

0:33:31.920 --> 0:33:33.520
<v Speaker 1>sell it for half a million dollars maybe a million.

0:33:33.520 --> 0:33:36.200
<v Speaker 1>I mean, everyone's going nuts for Kevin Jones. And I

0:33:36.280 --> 0:33:38.880
<v Speaker 1>look at paintings and I thought to myself, it's just

0:33:38.920 --> 0:33:40.640
<v Speaker 1>a game I didn't want to play, but people are

0:33:40.640 --> 0:33:44.160
<v Speaker 1>playing that game constantly. Yeah. I don't understand why people

0:33:44.200 --> 0:33:49.520
<v Speaker 1>don't have a space in their life where they don't

0:33:49.600 --> 0:33:52.960
<v Speaker 1>do what they normally do. You know, Like, if you're

0:33:53.000 --> 0:33:56.520
<v Speaker 1>a hedge funders, some financial guy, why why do you

0:33:56.520 --> 0:34:00.440
<v Speaker 1>have to turn everything into transact monitor? Why do you

0:34:00.440 --> 0:34:03.920
<v Speaker 1>have to monetize? Why why isn't there this one place

0:34:03.960 --> 0:34:07.160
<v Speaker 1>where you do something just for yourself. How do you

0:34:07.240 --> 0:34:09.799
<v Speaker 1>feel knowing that you're going to do a painting, and

0:34:09.880 --> 0:34:12.600
<v Speaker 1>that painting is done, and you sit there and say, now,

0:34:12.640 --> 0:34:15.080
<v Speaker 1>this painting may wind up like in an apartment at

0:34:15.080 --> 0:34:18.440
<v Speaker 1>fifteen Central Park West, some guys just gonna punt it

0:34:18.560 --> 0:34:21.759
<v Speaker 1>to another guy and another guy. And do you just

0:34:22.040 --> 0:34:24.279
<v Speaker 1>don't even have any feeling about that? You just accept that,

0:34:24.440 --> 0:34:27.840
<v Speaker 1>what did it piss you off? Yeah? Well, it completely

0:34:27.880 --> 0:34:30.640
<v Speaker 1>pisses me off. It's the kind of thing that if

0:34:30.680 --> 0:34:34.400
<v Speaker 1>I actually let it get into my studio, it'll destroy

0:34:34.520 --> 0:34:39.719
<v Speaker 1>what why I make hardlock. And obviously it gets increasingly

0:34:39.800 --> 0:34:43.719
<v Speaker 1>harder and harder to do that. I mean, I do

0:34:43.800 --> 0:34:49.200
<v Speaker 1>these works on paper that oil on paper, their sketches,

0:34:49.280 --> 0:34:52.279
<v Speaker 1>they're a great pleasure for me to do. Some of

0:34:52.320 --> 0:34:55.120
<v Speaker 1>them lead to painting, some of them don't. But it's

0:34:55.200 --> 0:35:00.319
<v Speaker 1>it's an activity that I do, and they're There was

0:35:00.360 --> 0:35:04.919
<v Speaker 1>a time when they would be sold, you know, for

0:35:05.000 --> 0:35:09.480
<v Speaker 1>like five thousand dollars and then you know, ten thousand dollars,

0:35:09.480 --> 0:35:16.040
<v Speaker 1>and I uh, at some point on the secondary market

0:35:16.080 --> 0:35:18.920
<v Speaker 1>they were selling for a hundred thousand dollars. You know,

0:35:19.080 --> 0:35:21.200
<v Speaker 1>I would sell sell it to you know, in a

0:35:21.200 --> 0:35:24.439
<v Speaker 1>show for five thousand dollars. Is six months later there

0:35:24.440 --> 0:35:27.799
<v Speaker 1>and an auction in place for a hundred thousand dollars, right,

0:35:28.840 --> 0:35:32.719
<v Speaker 1>So you go back into the studio and you're, you know,

0:35:32.760 --> 0:35:36.160
<v Speaker 1>I'm making my sketches and stuff like that, and I'm

0:35:36.160 --> 0:35:39.799
<v Speaker 1>looking at and thinking, well, why not do a couple more?

0:35:40.160 --> 0:35:42.920
<v Speaker 1>You know? Why not? You know, it's like all of

0:35:42.960 --> 0:35:45.520
<v Speaker 1>a sudden, they're starting to turn into currency, you know,

0:35:45.719 --> 0:35:48.960
<v Speaker 1>and which is a totally different sort of way of

0:35:49.000 --> 0:35:51.359
<v Speaker 1>thinking about and how much and how hard is it

0:35:51.400 --> 0:35:54.160
<v Speaker 1>for you to resist? Because I was joking with a

0:35:54.200 --> 0:35:57.040
<v Speaker 1>friend of min and I said, what it must be

0:35:57.160 --> 0:36:00.799
<v Speaker 1>like in your world where you're completely self determined, where

0:36:00.800 --> 0:36:03.960
<v Speaker 1>you're completely self generating. I get kind of amazed to

0:36:04.000 --> 0:36:05.640
<v Speaker 1>sit there and say, got Eric official is the kind

0:36:05.680 --> 0:36:07.760
<v Speaker 1>of guy where if he and April are like laying

0:36:07.800 --> 0:36:09.880
<v Speaker 1>there in bed on Sunday, I mean, I have a

0:36:09.960 --> 0:36:14.480
<v Speaker 1>very kind of a silly improv comedy view of April

0:36:14.520 --> 0:36:17.200
<v Speaker 1>Gornick and Eric Ficil are lying in bed on a

0:36:17.200 --> 0:36:19.320
<v Speaker 1>Sunday reading the New York Times, and she turns in

0:36:19.440 --> 0:36:22.840
<v Speaker 1>and goes, Eric, I'd so love to go hell is

0:36:22.920 --> 0:36:27.200
<v Speaker 1>skiing reading the papers November. I still love to go

0:36:27.280 --> 0:36:31.720
<v Speaker 1>hell of skiing in British Columbia in January and you're like, sure, baby,

0:36:32.160 --> 0:36:33.919
<v Speaker 1>let's go hell and you go out and you paint

0:36:33.960 --> 0:36:37.799
<v Speaker 1>a painting hell of skiing trip. I mean like like

0:36:37.840 --> 0:36:39.680
<v Speaker 1>you can, you can just go do a painting. You're

0:36:39.760 --> 0:36:43.080
<v Speaker 1>Eric official and running out the door, whether you like,

0:36:43.080 --> 0:36:48.640
<v Speaker 1>like how hard? Have this fantasy that when my muse

0:36:48.760 --> 0:36:53.839
<v Speaker 1>left me, I would still be able to make product, right,

0:36:53.920 --> 0:36:57.320
<v Speaker 1>that I that that I wouldn't be making art anymore,

0:36:57.400 --> 0:37:00.319
<v Speaker 1>but I'd be making things that look like art, and

0:37:00.360 --> 0:37:05.440
<v Speaker 1>that that was okay, right, And so there were times

0:37:05.480 --> 0:37:10.480
<v Speaker 1>in my process where I got stuck. I I the

0:37:10.480 --> 0:37:14.000
<v Speaker 1>inspiration was gone, and I was sure that it Now

0:37:14.320 --> 0:37:17.480
<v Speaker 1>you know, my mused, my inspiration had left, right, a

0:37:17.600 --> 0:37:22.000
<v Speaker 1>total blockage kind of thing. And what I found, to

0:37:22.080 --> 0:37:25.680
<v Speaker 1>my horror was that it didn't just leave my head,

0:37:26.920 --> 0:37:31.160
<v Speaker 1>it left my hand, and that I actually couldn't paint anymore.

0:37:31.160 --> 0:37:35.680
<v Speaker 1>I couldn't draw, I couldn't make something look like something.

0:37:36.040 --> 0:37:42.000
<v Speaker 1>It literally left every part. And that was terrifying. Right,

0:37:42.239 --> 0:37:47.279
<v Speaker 1>That's that's like your worst nightmare. And uh so I

0:37:47.360 --> 0:37:51.600
<v Speaker 1>have that memory which keeps it keeps me somewhat, you know,

0:37:52.160 --> 0:37:58.000
<v Speaker 1>focused on on staying to true to my ultimate goal.

0:37:58.200 --> 0:38:01.279
<v Speaker 1>So you're there and you're in that space and the

0:38:01.360 --> 0:38:04.000
<v Speaker 1>and the muse isn't there for you, and you've decided

0:38:04.040 --> 0:38:06.880
<v Speaker 1>not to engage, preferably if you don't. So what's the

0:38:06.960 --> 0:38:09.480
<v Speaker 1>longest period you went you didn't paint. It's it's not

0:38:09.520 --> 0:38:13.000
<v Speaker 1>so much that I didn't paint. I kept trying, like

0:38:13.040 --> 0:38:15.960
<v Speaker 1>a bulldog one and I just keep trying to go

0:38:16.040 --> 0:38:19.480
<v Speaker 1>through it. It's just it's dead, dead, dead. So I

0:38:19.600 --> 0:38:23.359
<v Speaker 1>try to keep in mind that there's like U two

0:38:23.400 --> 0:38:30.040
<v Speaker 1>audiences and there's only one audience that's actually worth playing too,

0:38:31.400 --> 0:38:35.359
<v Speaker 1>And it's an audience of voices that are in your

0:38:35.400 --> 0:38:40.400
<v Speaker 1>head there that are made up of um heroes, you know,

0:38:40.920 --> 0:38:46.520
<v Speaker 1>artists I admire. Well, you know, there's historical figures. They're like,

0:38:46.600 --> 0:38:50.759
<v Speaker 1>you know, the the greatest you know arms sculptor, you know,

0:38:50.840 --> 0:38:57.080
<v Speaker 1>Michael Angelo, say, the greatest sort of anger painter, Max Beckman.

0:38:57.320 --> 0:39:00.640
<v Speaker 1>You know, they're they're they're like they have very particular

0:39:01.600 --> 0:39:05.400
<v Speaker 1>things for me that I admire that I either emulate

0:39:05.560 --> 0:39:09.080
<v Speaker 1>or can't do and wish I could, and you know, etcetera, etcetera.

0:39:09.120 --> 0:39:13.600
<v Speaker 1>But they're clarifying. And there, you know, there's the mother voice,

0:39:13.640 --> 0:39:17.240
<v Speaker 1>the father voice, the gym teacher voice, the you know whatever,

0:39:18.719 --> 0:39:22.040
<v Speaker 1>and yeah, yeah, and they're all in there sort of

0:39:22.080 --> 0:39:24.560
<v Speaker 1>saying what I can and can't do, what I should

0:39:24.600 --> 0:39:29.840
<v Speaker 1>and shouldn't do, etcetera. And so I'm like each painting

0:39:29.920 --> 0:39:33.600
<v Speaker 1>is sort of proving did these voices that this was

0:39:33.880 --> 0:39:36.200
<v Speaker 1>the right move? You know, that I was going to

0:39:36.360 --> 0:39:39.200
<v Speaker 1>do something that they would admire, something that would finally

0:39:39.239 --> 0:39:43.279
<v Speaker 1>shut them up, finally, you know whatever. Anyway, I said,

0:39:43.400 --> 0:39:48.720
<v Speaker 1>this is a an audience of um that is stands

0:39:48.760 --> 0:39:55.239
<v Speaker 1>outside of time. It's it's constant, and it has a

0:39:55.320 --> 0:39:59.400
<v Speaker 1>quality standard to it that I understand. You know, I

0:39:59.440 --> 0:40:02.400
<v Speaker 1>can tell when I'm my paintings are falling short of

0:40:02.520 --> 0:40:06.040
<v Speaker 1>that performance that you know it didn't reach where I

0:40:06.080 --> 0:40:09.600
<v Speaker 1>needed it to go, because I knew that I was

0:40:09.800 --> 0:40:13.360
<v Speaker 1>falling short of this person. I admire this person, and

0:40:13.440 --> 0:40:19.000
<v Speaker 1>I hate in so far as your own paintings through

0:40:19.000 --> 0:40:23.720
<v Speaker 1>your success are monetized or just collected by by pure

0:40:24.200 --> 0:40:31.680
<v Speaker 1>collectors and or hanging institutions. Have you yourself collected others paintings?

0:40:31.680 --> 0:40:35.200
<v Speaker 1>Have you used your success? Whose art hangs in your home?

0:40:35.920 --> 0:40:39.760
<v Speaker 1>Have you collected art I have? I don't consider myself

0:40:39.800 --> 0:40:42.799
<v Speaker 1>a collector at all. What I what I did was

0:40:42.880 --> 0:40:48.280
<v Speaker 1>at a certain point. I wanted to acknowledge my peers,

0:40:48.680 --> 0:40:51.680
<v Speaker 1>so I want I wanted to collect something of each

0:40:51.760 --> 0:40:56.400
<v Speaker 1>of the people that I admire, who you know, have

0:40:56.600 --> 0:41:01.280
<v Speaker 1>inspired me, supported me, you know what, helped me form

0:41:01.440 --> 0:41:06.759
<v Speaker 1>my thoughts. So you know, I have examples of their work.

0:41:06.800 --> 0:41:08.719
<v Speaker 1>That's why I'm not a collector. It's because I don't

0:41:08.760 --> 0:41:12.240
<v Speaker 1>have the connoisseurship in terms of going after the best

0:41:12.320 --> 0:41:16.320
<v Speaker 1>David Sally painting, the best Cindy Sherman, the best Anselm

0:41:16.440 --> 0:41:19.719
<v Speaker 1>Key for you know, things like that. What I have

0:41:19.880 --> 0:41:23.200
<v Speaker 1>is examples of their work that that somebody looking over

0:41:23.239 --> 0:41:25.680
<v Speaker 1>my shoulder would say, oh, this was your time and

0:41:25.719 --> 0:41:27.880
<v Speaker 1>these were your people and stuff, and what about your

0:41:27.880 --> 0:41:30.279
<v Speaker 1>own work? Have you finished a painting you said? That's

0:41:30.320 --> 0:41:33.960
<v Speaker 1>for me? Yeah. Yeah. And the older I get, the

0:41:34.080 --> 0:41:38.279
<v Speaker 1>more I do that. Yeah. Early on I couldn't afford it,

0:41:39.239 --> 0:41:42.680
<v Speaker 1>and uh, you know, let some of my my best

0:41:42.719 --> 0:41:47.560
<v Speaker 1>work go out the window. Yeah exactly. Now I'm a

0:41:47.600 --> 0:41:51.560
<v Speaker 1>little bit more precious about about that. And and part

0:41:51.560 --> 0:41:55.600
<v Speaker 1>of it is the you know, the the love doesn't

0:41:55.640 --> 0:41:58.359
<v Speaker 1>come back in the way you need it to come back.

0:41:59.400 --> 0:42:06.000
<v Speaker 1>The extreme change is not you know there, it doesn't

0:42:06.000 --> 0:42:08.400
<v Speaker 1>really work. And the way you wanted to, which is

0:42:08.440 --> 0:42:12.200
<v Speaker 1>to say, I make a painting out of love, right,

0:42:12.400 --> 0:42:20.840
<v Speaker 1>and and a profound love which includes respect, admiration, desire, need,

0:42:21.840 --> 0:42:25.239
<v Speaker 1>you know, all of the things that go into you know,

0:42:25.360 --> 0:42:29.320
<v Speaker 1>being a human wanting to communicate to another human and

0:42:29.320 --> 0:42:33.600
<v Speaker 1>and connect to another human. I call that love and

0:42:33.600 --> 0:42:37.440
<v Speaker 1>and so I make a painting out of love, and

0:42:37.480 --> 0:42:41.000
<v Speaker 1>I'm seeking love in return. I want that. I want

0:42:41.040 --> 0:42:46.040
<v Speaker 1>that to come back in that way. Right. So somebody

0:42:46.040 --> 0:42:51.000
<v Speaker 1>gives you money, right, which, on one hand you think, well,

0:42:51.040 --> 0:42:53.840
<v Speaker 1>that's an expression of love. They want to possess your work,

0:42:54.000 --> 0:42:58.040
<v Speaker 1>so so they're they're expressing love. But money doesn't feel

0:42:58.080 --> 0:43:02.759
<v Speaker 1>like love because it's a neutral currency. Now I have

0:43:02.840 --> 0:43:07.200
<v Speaker 1>to change that money into something that tells me how

0:43:07.280 --> 0:43:10.680
<v Speaker 1>much love I just got back? Right? How do you

0:43:10.719 --> 0:43:13.920
<v Speaker 1>do that? Exactly? That's where the issue. How do you

0:43:14.040 --> 0:43:17.680
<v Speaker 1>do that? You know you've done it well, so you

0:43:17.680 --> 0:43:20.400
<v Speaker 1>you know, you buy a car, or you buy a house,

0:43:20.600 --> 0:43:24.919
<v Speaker 1>you you buy onto your house, Yeah, exactly, you do

0:43:24.960 --> 0:43:29.080
<v Speaker 1>you do things that you want slash need. You do that,

0:43:29.200 --> 0:43:31.200
<v Speaker 1>and then there's a point in which you don't need

0:43:31.719 --> 0:43:34.760
<v Speaker 1>those things anymore. You've got all your toys and stuff,

0:43:35.160 --> 0:43:40.680
<v Speaker 1>your mortgage is paid exactly, but now you have access right,

0:43:40.800 --> 0:43:44.200
<v Speaker 1>So is that excess love or is that just? But

0:43:44.320 --> 0:43:47.320
<v Speaker 1>my question for you is when the muse goes away,

0:43:47.480 --> 0:43:50.640
<v Speaker 1>when you lapse into a period of product versus art.

0:43:51.120 --> 0:43:54.120
<v Speaker 1>When when the artist, and that's a very real condition,

0:43:54.719 --> 0:43:58.160
<v Speaker 1>uh struggles. I found people where it affects them in

0:43:58.280 --> 0:44:03.960
<v Speaker 1>many ways. It affects their appetite, their sexual appetite, their

0:44:04.000 --> 0:44:07.640
<v Speaker 1>physical health, their emotional health, their sleep. I mean, it

0:44:07.760 --> 0:44:10.480
<v Speaker 1>really really really damages them and it hurts them. Have

0:44:10.600 --> 0:44:12.160
<v Speaker 1>you gone through periods of that where you were, like,

0:44:12.280 --> 0:44:15.880
<v Speaker 1>really really I thought you were losing it? Would you

0:44:15.880 --> 0:44:20.319
<v Speaker 1>do to get out of it? I painted your way

0:44:20.360 --> 0:44:23.520
<v Speaker 1>out of it? Ultimately painted the way out of it.

0:44:23.600 --> 0:44:26.920
<v Speaker 1>But you know, rely relied a lot on April too.

0:44:27.680 --> 0:44:30.960
<v Speaker 1>You know, keep me sort of above, so you bring

0:44:31.000 --> 0:44:33.600
<v Speaker 1>me to So you bring me to where are the

0:44:33.640 --> 0:44:36.480
<v Speaker 1>One of our last two questions is, let's go to

0:44:36.520 --> 0:44:39.239
<v Speaker 1>Halifax and you meet April and where are you at

0:44:39.280 --> 0:44:43.160
<v Speaker 1>your life when you meet April? And what happened? I'm

0:44:43.200 --> 0:44:47.879
<v Speaker 1>I'm twenty seven years old or something like that. I'm

0:44:47.920 --> 0:44:54.399
<v Speaker 1>teaching at this art school. It actually is a very

0:44:54.520 --> 0:45:01.160
<v Speaker 1>sort of advanced thinking place that lie cal Arts, where

0:45:01.160 --> 0:45:03.880
<v Speaker 1>I went to school. Nova Scotia College of Art and

0:45:03.920 --> 0:45:06.760
<v Speaker 1>Design was also sort of based on the most radical

0:45:08.320 --> 0:45:13.120
<v Speaker 1>art of the moment um, anti painting. So they hired

0:45:13.160 --> 0:45:19.239
<v Speaker 1>me as a young, untested painter teacher simply because they'd

0:45:19.280 --> 0:45:24.160
<v Speaker 1>fired somebody mid semester, needed someone right away they could

0:45:24.160 --> 0:45:26.719
<v Speaker 1>care less about painting, so they took a risk on

0:45:26.840 --> 0:45:31.120
<v Speaker 1>this guy based on what my former teacher had recommended.

0:45:32.120 --> 0:45:36.560
<v Speaker 1>I get this job. I'm in Halifax, Nova Scotia. I

0:45:36.640 --> 0:45:39.920
<v Speaker 1>go up there with my wife at the time. Uh,

0:45:40.760 --> 0:45:45.240
<v Speaker 1>spend three months teaching there. She lapsing into a deep

0:45:45.280 --> 0:45:52.040
<v Speaker 1>depression because she she's rootless and being ignored. And I'm

0:45:52.200 --> 0:45:55.759
<v Speaker 1>following you basically and following me, and I'm not sensitive

0:45:55.880 --> 0:46:00.840
<v Speaker 1>enough to it. You know what that sacrifice was. And uh,

0:46:00.880 --> 0:46:04.320
<v Speaker 1>you know, we moved back to Chicago in the summer

0:46:04.360 --> 0:46:06.920
<v Speaker 1>and I get rehired and she announces she doesn't want

0:46:06.960 --> 0:46:10.719
<v Speaker 1>to go back and our marriage is over. And that

0:46:11.239 --> 0:46:17.720
<v Speaker 1>following year I meet April. I didn't plan on falling

0:46:17.760 --> 0:46:23.400
<v Speaker 1>in love. I just planned on having sex. And shame

0:46:23.480 --> 0:46:31.360
<v Speaker 1>on you, Eric, shame on you call me shallow. Anyway,

0:46:31.400 --> 0:46:34.520
<v Speaker 1>one thing led to another, and and what it was was.

0:46:34.600 --> 0:46:39.759
<v Speaker 1>I was actually going through a very sort of complicated

0:46:39.760 --> 0:46:44.080
<v Speaker 1>set of emotions for uh, you know, I had never

0:46:44.160 --> 0:46:48.840
<v Speaker 1>mourned the death of my mother. I had just broken

0:46:48.920 --> 0:46:51.600
<v Speaker 1>up with, you know, split with my wife kind of thing.

0:46:52.520 --> 0:46:58.040
<v Speaker 1>I was now falling in love not wanting to with April.

0:46:59.120 --> 0:47:01.279
<v Speaker 1>My work was going through a transition where I was

0:47:01.320 --> 0:47:03.960
<v Speaker 1>giving up the artists I thought I was going to

0:47:04.120 --> 0:47:07.720
<v Speaker 1>be for the artist I ultimately became. And that period

0:47:07.760 --> 0:47:12.400
<v Speaker 1>of doubt threw me into a kind of series of

0:47:13.080 --> 0:47:17.920
<v Speaker 1>anxiety attacks, panic modes where I really began to have

0:47:18.440 --> 0:47:23.880
<v Speaker 1>some serious psychological issues. I was dissociating and you know,

0:47:25.000 --> 0:47:28.839
<v Speaker 1>and ended up on you know, any psychotic medicine and

0:47:28.880 --> 0:47:36.200
<v Speaker 1>stuff like that to stabilize me. Meanwhile, I'm teaching Meanwhile,

0:47:36.400 --> 0:47:39.520
<v Speaker 1>you're up showing these young impressionable minds the world through

0:47:39.560 --> 0:47:42.000
<v Speaker 1>your eyes exactly, let me show you the world through

0:47:42.040 --> 0:47:45.520
<v Speaker 1>my clumb up and soaked eyes. And the thing is

0:47:45.600 --> 0:47:47.719
<v Speaker 1>that I was only a couple of years older than

0:47:47.760 --> 0:47:50.200
<v Speaker 1>them to begin with. Your a young teacher, and I

0:47:50.239 --> 0:47:54.839
<v Speaker 1>had I had never been taught technique. So I'm teaching

0:47:54.000 --> 0:47:56.640
<v Speaker 1>you thing like your teacher were doing at cow Arts.

0:47:58.080 --> 0:48:01.160
<v Speaker 1>And that day, Okay, great, to hear that, you know,

0:48:01.400 --> 0:48:06.880
<v Speaker 1>to some extent, I was definitely going through several women

0:48:06.960 --> 0:48:10.000
<v Speaker 1>in the in the student body, but not all at

0:48:10.000 --> 0:48:14.839
<v Speaker 1>the same moment. But it was a sacrifice. Yeah, I mean,

0:48:14.880 --> 0:48:18.279
<v Speaker 1>it's a you know, it's a small isolated community that

0:48:18.400 --> 0:48:22.400
<v Speaker 1>winters are harsh up there. Yeah, and when the skipper

0:48:22.480 --> 0:48:25.040
<v Speaker 1>runs into Ginger and Maryanne, we can only talk about

0:48:25.120 --> 0:48:27.960
<v Speaker 1>the weather for so many times because then the title charts,

0:48:28.440 --> 0:48:31.040
<v Speaker 1>So go ahead, So the skipper runs into Ginger and Marian. Yeah,

0:48:31.080 --> 0:48:36.120
<v Speaker 1>and ultimately ran ran into April. And she stuck with

0:48:36.160 --> 0:48:41.160
<v Speaker 1>me through this time, which was really difficult and in

0:48:41.200 --> 0:48:44.240
<v Speaker 1>a kind of way that you know, I just couldn't

0:48:44.239 --> 0:48:48.480
<v Speaker 1>imagine there being anybody else, so we did. Now, she

0:48:48.680 --> 0:48:54.359
<v Speaker 1>was a student who started out doing very conceptual art.

0:48:55.160 --> 0:48:57.680
<v Speaker 1>I actually the way I tried to impress on her,

0:48:57.719 --> 0:49:00.960
<v Speaker 1>to make her look at me was I found her

0:49:01.000 --> 0:49:03.920
<v Speaker 1>working on a on a project. She was doing some

0:49:03.920 --> 0:49:07.400
<v Speaker 1>something that had she was gluing pieces of wood to

0:49:07.440 --> 0:49:11.240
<v Speaker 1>a piece of paper and then writing some obscure philosophical

0:49:11.360 --> 0:49:14.600
<v Speaker 1>text around and it was you know, I just went

0:49:14.680 --> 0:49:17.359
<v Speaker 1>up to her and said, you know, the idea of

0:49:17.640 --> 0:49:21.520
<v Speaker 1>gluing wood onto paper just seemed the redundancy. That was

0:49:21.640 --> 0:49:24.880
<v Speaker 1>so stupid. I can't imagine why anyone would do it,

0:49:25.480 --> 0:49:28.800
<v Speaker 1>thinking that she'd want to have dinner with me having

0:49:28.880 --> 0:49:32.520
<v Speaker 1>said that, and she just told me to go fuck myself,

0:49:32.640 --> 0:49:35.640
<v Speaker 1>and and that was that. And and then for the

0:49:35.680 --> 0:49:39.680
<v Speaker 1>next six months I tried to make nice to to recover,

0:49:39.800 --> 0:49:43.879
<v Speaker 1>to recover from your offense. And yeah, so I don't

0:49:43.880 --> 0:49:45.759
<v Speaker 1>I don't know what made me think an insult would

0:49:45.800 --> 0:49:47.600
<v Speaker 1>be the way to open the door. Did she ever

0:49:47.640 --> 0:49:53.040
<v Speaker 1>return the favorite work? Did she ever return the favorite

0:49:53.160 --> 0:49:55.160
<v Speaker 1>she ever walke into your studio and say, what were

0:49:55.160 --> 0:49:58.960
<v Speaker 1>you thinking? Yeah? This is just yeah, No, she she's

0:49:59.000 --> 0:50:04.560
<v Speaker 1>actually my greatest, most clear scene critics, your most prevalent subject.

0:50:04.600 --> 0:50:08.040
<v Speaker 1>If you painted her more than any other person, yes, yeah,

0:50:08.520 --> 0:50:11.400
<v Speaker 1>I've painted her a lot. I've painted her in in

0:50:11.600 --> 0:50:15.040
<v Speaker 1>dispised ways, and I've painted her in ways where you

0:50:15.080 --> 0:50:19.320
<v Speaker 1>can see it's her. Um. So, now you are a

0:50:19.480 --> 0:50:23.400
<v Speaker 1>very well known man and your work is very popular.

0:50:24.080 --> 0:50:27.360
<v Speaker 1>You and your wife are a very admired couple in

0:50:27.600 --> 0:50:29.960
<v Speaker 1>a community that you live in. And I want to

0:50:30.040 --> 0:50:33.440
<v Speaker 1>ask you, you know, a why do you live out here? Particularly?

0:50:33.480 --> 0:50:36.759
<v Speaker 1>You could escape, like a lot of great artists find

0:50:36.800 --> 0:50:39.440
<v Speaker 1>they won't have real anonymity and peace. You can go

0:50:39.520 --> 0:50:43.279
<v Speaker 1>live in Italy or anywhere you want to go. Why here?

0:50:43.320 --> 0:50:45.600
<v Speaker 1>And also, let's be honest, we live out here, and

0:50:45.600 --> 0:50:47.680
<v Speaker 1>there are certain social rhythms out here, and there are

0:50:47.719 --> 0:50:51.520
<v Speaker 1>certain patterns that repeat themselves almost metronomically out here all

0:50:51.560 --> 0:50:54.200
<v Speaker 1>the time. And do you find in a strange way

0:50:54.239 --> 0:50:57.279
<v Speaker 1>you've washed up on the shores of your own Port

0:50:57.360 --> 0:50:59.279
<v Speaker 1>Washington yacht club in a way, I mean, there's are

0:50:59.360 --> 0:51:01.000
<v Speaker 1>kind of a rigor to the way you're living now

0:51:01.120 --> 0:51:03.960
<v Speaker 1>that you didn't bargain for. Yeah, I think there was

0:51:04.440 --> 0:51:07.279
<v Speaker 1>a moment a while back where I kind of looked

0:51:07.320 --> 0:51:09.800
<v Speaker 1>around and went, oh, my god, you know this is

0:51:10.320 --> 0:51:13.520
<v Speaker 1>this is where I grew up. I'm in a different

0:51:13.680 --> 0:51:17.680
<v Speaker 1>relationship to it. But it's definitely, you know, more of

0:51:17.760 --> 0:51:23.160
<v Speaker 1>a suburban than an urban environment and a suburban kind

0:51:23.200 --> 0:51:28.200
<v Speaker 1>of rhythm to it. But everybody needs a sense of community,

0:51:28.280 --> 0:51:32.600
<v Speaker 1>needs a sense of place where where they belong. Right, Um,

0:51:32.760 --> 0:51:35.360
<v Speaker 1>I grew up on Long Island. You grew up on

0:51:35.480 --> 0:51:39.560
<v Speaker 1>Long Island. I used to come out here in the summertime.

0:51:40.520 --> 0:51:45.600
<v Speaker 1>It's familiar territory, etcetera. It seems natural in a way

0:51:45.719 --> 0:51:49.960
<v Speaker 1>to to want to be here. And also it's there's

0:51:50.000 --> 0:51:54.080
<v Speaker 1>a scale to it that makes you think that you

0:51:54.160 --> 0:51:58.760
<v Speaker 1>can make a difference. It seems like pretty much everywhere

0:51:58.840 --> 0:52:03.360
<v Speaker 1>you go we're in a state of you know, transformation

0:52:03.680 --> 0:52:07.160
<v Speaker 1>or decay or something where it's you know, it's what

0:52:07.320 --> 0:52:09.160
<v Speaker 1>it was going to take ten years before this place

0:52:09.239 --> 0:52:11.080
<v Speaker 1>gets ruined and you go to someplace el is going

0:52:11.120 --> 0:52:13.400
<v Speaker 1>to take another five years before that one does it.

0:52:14.280 --> 0:52:16.120
<v Speaker 1>So you think, okay, I'll stay and fight it a

0:52:16.200 --> 0:52:20.560
<v Speaker 1>little bit and do that, plus plus on some you know,

0:52:20.800 --> 0:52:23.520
<v Speaker 1>sort of basic level, you actually feel like you belong here,

0:52:24.160 --> 0:52:26.400
<v Speaker 1>you know, so you you want it to mind to

0:52:26.520 --> 0:52:30.200
<v Speaker 1>do it. It's other people's and its mind. So is

0:52:30.239 --> 0:52:32.959
<v Speaker 1>it safe to say, just to conclude this, if you will,

0:52:33.960 --> 0:52:39.160
<v Speaker 1>that the eponymous bad boy of the title still has

0:52:39.360 --> 0:52:43.040
<v Speaker 1>his doubts, still has his anxiety, still has his fears

0:52:43.160 --> 0:52:46.360
<v Speaker 1>and issues and so on. He just just learned to

0:52:46.480 --> 0:52:52.040
<v Speaker 1>handle them differently. I think that's true. Yeah, absolutely, they

0:52:52.080 --> 0:52:55.359
<v Speaker 1>don't go away. I thought that the older you got,

0:52:55.440 --> 0:52:58.920
<v Speaker 1>the easier at God, it turns out the opposite. We

0:52:59.080 --> 0:53:02.680
<v Speaker 1>just learned how to manage patty, dismanage it. Yeah, that's true.

0:53:03.760 --> 0:53:10.239
<v Speaker 1>M H. Eric Official says he didn't set out to

0:53:10.280 --> 0:53:13.759
<v Speaker 1>write a memoir. His friend Michael Stone was writing about

0:53:13.880 --> 0:53:17.399
<v Speaker 1>cal arts, which then morphed into their book Bad Boy,

0:53:17.640 --> 0:53:23.120
<v Speaker 1>My Life On and Off the Canvas. This is Alec

0:53:23.160 --> 0:53:25.640
<v Speaker 1>Baldwin and you're listening to here's the thing.