WEBVTT - Looksmaxxing

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<v Speaker 1>From the dark corners of the web. An emerging mindset.

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<v Speaker 2>I am a loser if also women know wouldn't pay

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<v Speaker 2>me either.

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<v Speaker 3>A hidden world of resentment, cynicism, anger against women at

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<v Speaker 3>a deadly tipping point.

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<v Speaker 4>In Cells will be added to the Terrorism Guide.

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<v Speaker 5>I see literally zero hope.

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<v Speaker 1>This is in Cells a production of kt Studios and

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<v Speaker 1>iHeart Podcasts, Season one, Episode nine, Looks Maxing.

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<v Speaker 3>I've written about leg lengthening, surgery, penis enlargements, and they're

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<v Speaker 3>all about men.

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<v Speaker 6>As soon as you do that and you start to

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<v Speaker 6>look for a perpetrator for a lot of men in

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<v Speaker 6>the lopsmaxing community, that enemy has become women.

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<v Speaker 3>It's a kind of story about insecure young people probably

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<v Speaker 3>not finding the best places to look in the mirror.

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<v Speaker 1>Online I'm Courtney Armstrong, a producer at KATI Studios with

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<v Speaker 1>Stephanie Leideger, Gabriel Christia Connor Powell, and Carolyn Miller. Online

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<v Speaker 1>self improvement is everywhere, jawlines, cheekbones, hunter eyes, routines and

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<v Speaker 1>recipes to fix a face, routines to fix a life.

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<v Speaker 1>We follow how looks Maxing, a push to optimize your appearance,

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<v Speaker 1>intersects with insul forums nihilistic beliefs and a new transphobic

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<v Speaker 1>trope called transmaxing. Investigative journalist Connor Powell speaks to Rupert

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<v Speaker 1>Small's CEO of Egregious, it's a UK startup that specializes

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<v Speaker 1>in understanding social issues online. He also recently co authored

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<v Speaker 1>a paper on looks maxing and radicalization pathways. We ask

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<v Speaker 1>Rupert to start by describing the word looks maxing.

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<v Speaker 6>It's kind of a belief that you know, there are

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<v Speaker 6>various different ways and methods to maximize your physical appearance

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<v Speaker 6>as a kind of methodology and a set of recipes,

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<v Speaker 6>and if you follow them you can try and maximize

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<v Speaker 6>how good you look physically objectively and through improving their looks,

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<v Speaker 6>the believers that they'll improve their life in some way.

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<v Speaker 1>Connor also spoke with Simon Osborne, a freelance features writer

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<v Speaker 1>based out of London, for a different perspective. Simon often

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<v Speaker 1>writes for The Guardian, and we asked how he first

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<v Speaker 1>came across looks maxing.

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<v Speaker 3>I'll be honest, it was new to me, but my

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<v Speaker 3>editor at The Guardian, who I wrote this story for,

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<v Speaker 3>has teenage sons and he had heard about it, I

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<v Speaker 3>think via their online lives looks maxing is in a way,

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<v Speaker 3>it's quite simple. It's generally young men online swapping ideas

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<v Speaker 3>for how to improve how they look, mainly focusing on

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<v Speaker 3>their facial aesthetics, but also their bodies. And it's a

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<v Speaker 3>kind of hyper masculine version of what these guys think

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<v Speaker 3>they should look like for their own, I guess, sense

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<v Speaker 3>of security and also to attract the opposite sex. And

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<v Speaker 3>when we look at the face looks maxing means hardening

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<v Speaker 3>the jawline. It values things like hunter eyes, which are

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<v Speaker 3>kind of eyes that points slightly downwards towards the nose.

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<v Speaker 3>You know, strong foreheads, basically a sort of very masculine,

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<v Speaker 3>strong man kind of look.

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<v Speaker 5>Does it also going to the sort of traditional male

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<v Speaker 5>desire to be strong and fit as well, or is

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<v Speaker 5>it generally sort of this facial feature.

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<v Speaker 3>It's very much sort of focused on the face, and

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<v Speaker 3>a big part of it is swapping pictures of your

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<v Speaker 3>own face for often quite harsh criticism within a community

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<v Speaker 3>that might be a forum or a reddit or It

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<v Speaker 3>all started a long time ago, I think, on four Chan,

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<v Speaker 3>and then it's become very big on TikTok more recently.

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<v Speaker 3>But I think it goes hand in hand with a

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<v Speaker 3>sort of general masculine look that promotes a muscular physique.

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<v Speaker 1>Simon's mention of harsh critics wasn't the first time we'd

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<v Speaker 1>heard that. In fact, it seems almost a tenant of

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<v Speaker 1>a lot of the online looks maxing communities. Here's a

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<v Speaker 1>clip from First at five CTV News, followed by Connor

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<v Speaker 1>and social scientist Rupert Small's.

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<v Speaker 4>It's a term you may have never heard before, looks maxing.

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<v Speaker 7>So it looks like it's a community where you are

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<v Speaker 7>going to maybe pick up some tips for living a

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<v Speaker 7>healthier life, maybe modifying your appearance in some way. And instead,

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<v Speaker 7>what many people are getting is, you know, if you

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<v Speaker 7>can't hit these benchmarks, then you should really consider self harm.

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<v Speaker 1>Clearly, any approach that encourages someone to harm themselves is

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<v Speaker 1>deeply concerning, But we wanted to know on a broader

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<v Speaker 1>level how Rupert sees the idea of looks maxing.

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<v Speaker 6>I think there's never anything wrong with the kind of

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<v Speaker 6>high level objectives that are there to kind of ambitiously

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<v Speaker 6>achieve a goal. I think what sometimes can go wrong

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<v Speaker 6>is the roote we take to achieve that goal. So

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<v Speaker 6>it's almost like that I robot situation from the famous

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<v Speaker 6>film with Will Smith, where the robots are told to

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<v Speaker 6>protect humanity, and actually in order to protect humanity, they

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<v Speaker 6>figure out that if they lock us all up, we're

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<v Speaker 6>going to be safe because you just can't be trusted.

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<v Speaker 6>So I think it's a bit like that. But I

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<v Speaker 6>think what you also see, which is a bit more worrying,

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<v Speaker 6>is that people are exploiting men. They're trying to monetize

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<v Speaker 6>the situation, and that's when things can go bad.

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<v Speaker 5>So Looks Maxine to me is it has a parallel

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<v Speaker 5>just in the traditional female natural beauty genre, right, which

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<v Speaker 5>is like press implants LiPo. But I think what we're

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<v Speaker 5>seeing online specifically is a recruitment to a much more

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<v Speaker 5>darker world with young men. Can you walk me through

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<v Speaker 5>sort of what you're seeing and what your research points to.

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<v Speaker 6>Say there's a parallel there. But where it does take

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<v Speaker 6>a darker turn for the Looks max In community is

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<v Speaker 6>when that starts to to maybe ideologies around the in

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<v Speaker 6>cell community, And that's actually an interesting kind of difference

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<v Speaker 6>between the two, and that you know, some of the

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<v Speaker 6>looks the men in the Loo Maxing community are being

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<v Speaker 6>diverted or kind of radicalized in a way to see

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<v Speaker 6>it as a grievance issue rather than a way to

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<v Speaker 6>discover their best selves. It's become a manifestation of a

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<v Speaker 6>lot of ill will and a kind of a contest

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<v Speaker 6>between men and women, and that has meant that, you know,

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<v Speaker 6>some of the men getting involved with that community have

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<v Speaker 6>started to exhibit violent behaviors towards women and girls, et cetera,

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<v Speaker 6>et cetera, which is not something you see so much

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<v Speaker 6>in the other direction.

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<v Speaker 1>Rupert points out that for some looks maxing begins in

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<v Speaker 1>a positive way, it may inspire better diet and nutrition. However,

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<v Speaker 1>he warrants that same motivation can easily start to shift.

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<v Speaker 6>I think there's a thread to the story which got

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<v Speaker 6>metastasized to extent and started to become exploited for ill

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<v Speaker 6>and monetized, I should say, where it became a thing

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<v Speaker 6>of more mewing and bone smashing, and you know, things

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<v Speaker 6>came out of it which were quite overtly harmful for

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<v Speaker 6>the body. And once that started happening and people started

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<v Speaker 6>to try and I think maybe over monetize vulnerable individuals,

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<v Speaker 6>that's where you started to see indications that there was

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<v Speaker 6>at least a branch of that community which was leading

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<v Speaker 6>people astray.

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<v Speaker 1>Mewing, as Rubert mentioned, is something that's become very popular.

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<v Speaker 1>The hashtag mewing has accumulated over a billion views on TikTok,

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<v Speaker 1>with millions of videos created on the topic. Here's a

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<v Speaker 1>quick explanation of what it is.

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<v Speaker 8>This one is called mewing, Okay, not meowing, mewing. Mewing's

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<v Speaker 8>been around for a while. It's this exercise where you

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<v Speaker 8>put your tongue to the roof of your mouth and

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<v Speaker 8>you swallow, and it's supposed to like strengthen and accentuate

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<v Speaker 8>your jawline and get rid of the double chain if

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<v Speaker 8>you have one. So the action of mewing has started

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<v Speaker 8>to trend and has been trending on TikTok. People were

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<v Speaker 8>teaching you, like, how do you get ready to double chane?

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<v Speaker 9>All that good.

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<v Speaker 1>Stuff here again, Connor and Rupert.

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<v Speaker 5>What's the discussion around looks maxing within in cell forms.

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<v Speaker 6>As these techniques became more and more punitive, as they

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<v Speaker 6>became more difficult to achieve, or as they involved more

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<v Speaker 6>and more self harm, for example, bone smashing, which involves

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<v Speaker 6>hammering your jaw. I think that that kind of advice.

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<v Speaker 6>When you're receiving it from a community you trust and

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<v Speaker 6>leave in, you can start to get almost traumatized by it.

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<v Speaker 6>And as soon as you start suffering, the question becomes

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<v Speaker 6>as an individual, who's to blame for my suffering? They're

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<v Speaker 6>feeling alienated, they're trying to improve their situation, but they

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<v Speaker 6>realize by doing so, it's actually causing them to suffer,

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<v Speaker 6>and so they're looking for who the perpetrator is. And

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<v Speaker 6>as soon as you do that, and you start to

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<v Speaker 6>look for a perpetrator and adversary of some form. Unfortunately,

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<v Speaker 6>what has come out of that scenario is that for

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<v Speaker 6>a lot of men in the lux maxing community, that

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<v Speaker 6>enemy has become women. And so there is a kind

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<v Speaker 6>of branch of the loux max community that has led

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<v Speaker 6>quite naturally into the in cell community where women are

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<v Speaker 6>blamed for this situation they applied for all of the

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<v Speaker 6>difficulties that they're experiencing.

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<v Speaker 1>We've heard from Luis before, he's a self identified black

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<v Speaker 1>pilled in cell. In this conversation, he helps us trace

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<v Speaker 1>how these online communities have evolved and how an obsession

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<v Speaker 1>with looks has been part of that story from the

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<v Speaker 1>very beginning. Now many of the same ideas are resurfacing

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<v Speaker 1>under new banner framed as self improvement.

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<v Speaker 2>Let me actually give you, like the entire history of insuls.

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<v Speaker 2>It's going to be very quick, so ironically, the original

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<v Speaker 2>in cell community started by a woman, a lesbian woman

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<v Speaker 2>from Carlton University in Canada. It's called Alana's Involuntary Celibate Project.

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<v Speaker 2>Who was the community for people who couldn't find love.

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<v Speaker 2>And it was very inclusive, right, it wasn't just mail.

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<v Speaker 2>And then you had other forums like love Shy, in

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<v Speaker 2>cell support, but really, really, really the modern iteration of

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<v Speaker 2>the incels that we all know that I'm a part of, right,

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<v Speaker 2>the black pill and lookism and whatnot. And PSL started

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<v Speaker 2>on a forum called PWA Hate. Pwayete dot com was

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<v Speaker 2>created in two thousand and nine by a former pickup

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<v Speaker 2>artist called Nicolaus. They had one section called Shitty Advice.

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<v Speaker 2>And I don't know how, I don't know why, but

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<v Speaker 2>they started talking about the importance of your looks. If

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<v Speaker 2>you want to be a pickup artist, you have to

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<v Speaker 2>be good looking. They came up with looks theory midphace theory.

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<v Speaker 2>They would recommend each other's surgeries.

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<v Speaker 1>Luis mentioned PSL. PSL is an acronym from three early

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<v Speaker 1>in cell websites, pu Hate, slut hate, and lookism dot net.

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<v Speaker 1>It's a ranking system many in cells subscribe to and

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<v Speaker 1>some upset. It ranks men's attractiveness from one to eight.

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<v Speaker 1>Luis continues, it's pretty funny.

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<v Speaker 2>But after that they created slut hate the promiscuous a

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<v Speaker 2>term for a promiscuous women, right, slut hate dot com.

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<v Speaker 2>And yeah, same thing. They would just talk about, looks

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<v Speaker 2>how pickup artists suck, how women suck, how normy suck. That.

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<v Speaker 2>In twenty eighteen they created loukism dot net. So that's

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<v Speaker 2>really the trifecta. That's where PSL comes from, PA Hate,

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<v Speaker 2>slut Hate, loukism dot net. Right now, it's just Insul's

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<v Speaker 2>and looksmax dot org, which came after lucism dot net.

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<v Speaker 2>It used to be known as lucism dot me. No,

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<v Speaker 2>looks max dot me. Now it's looksmax dot org. And

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<v Speaker 2>that's really the history of the insull forums.

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<v Speaker 1>Let's stop here for a break. We'll be back in

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<v Speaker 1>a moment. Connor continues his discussion with journalist Simon Osborne,

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<v Speaker 1>asking how he've used looksmaxing intersecting with pop culture in

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<v Speaker 1>general and in cell communities in particular.

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<v Speaker 3>There was a kind of almost a split where there

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<v Speaker 3>was quite a lot of stuff on TikTok which often

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<v Speaker 3>wasn't particularly dark in nature. A lot of it was

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<v Speaker 3>just often very insecure teenage boys and young men trying

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<v Speaker 3>to find ways to kind of fulfill this look. But

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<v Speaker 3>I think one of the reasons it's caught the attention

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<v Speaker 3>is that it does have a darker side, and it

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<v Speaker 3>started in a fairly dark place, and there is or

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<v Speaker 3>there having concerns that is sort of springing from in

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<v Speaker 3>cell culture, and that a lot of the men who

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<v Speaker 3>are very harshly criticizing off an insecure young men on

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<v Speaker 3>this site are also you know, misogynistic. There's been a

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<v Speaker 3>lot of recent discussion about racism in lux maxing. There

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<v Speaker 3>was a young black journalist in the US who I

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<v Speaker 3>think path jokingly tried to become the first black Looks

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<v Speaker 3>Maxer because it seemed to him to be a very

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<v Speaker 3>white pursuit, and then was very swiftly bombarded with racist

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<v Speaker 3>abuse on social media.

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<v Speaker 5>And one of the people you profiled is cream Shami.

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<v Speaker 9>Yes, well, what did.

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<v Speaker 5>You find out about him? And what's his role in this.

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<v Speaker 3>He's a very interesting figure in that he kind of

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<v Speaker 3>lived the life and then became a big influencer in

0:13:45.880 --> 0:13:48.680
<v Speaker 3>the lux maxing world. When I spoke to me, he

0:13:48.720 --> 0:13:51.480
<v Speaker 3>was twenty two. He had emigrated with his family from

0:13:51.520 --> 0:13:56.120
<v Speaker 3>Syria as a youngster from the war there and settled

0:13:56.160 --> 0:14:00.280
<v Speaker 3>in the US, and he had kind of done the

0:14:00.320 --> 0:14:03.640
<v Speaker 3>looks Maxing thing himself and had really changed his look

0:14:03.679 --> 0:14:07.040
<v Speaker 3>quite dramatically and had a lot of the sort of

0:14:07.200 --> 0:14:11.160
<v Speaker 3>holy Grail features of a looks maxed person, with the

0:14:11.280 --> 0:14:13.680
<v Speaker 3>cheekbones and the strong jaw and all the rest of it,

0:14:13.800 --> 0:14:16.600
<v Speaker 3>and very good skin. Skin is another part of this.

0:14:16.960 --> 0:14:19.120
<v Speaker 3>And then he started to kind of chart his own

0:14:19.200 --> 0:14:21.480
<v Speaker 3>journey on TikTok and it kind of took off in

0:14:21.520 --> 0:14:22.120
<v Speaker 3>a big way.

0:14:24.320 --> 0:14:28.600
<v Speaker 1>Kareem Shami, the self proclaimed godfather of looks Maxing, has

0:14:28.640 --> 0:14:32.560
<v Speaker 1>over two point five million followers on social media. He's

0:14:32.600 --> 0:14:37.320
<v Speaker 1>the founder of Ascend Laboratories, which provides esthetic enhancement coaching.

0:14:38.040 --> 0:14:42.600
<v Speaker 1>He ties together male self improvement, visual identity and influencer commerce.

0:14:43.560 --> 0:14:49.240
<v Speaker 1>Here again Simon speaking about Kareem Shami, But.

0:14:49.200 --> 0:14:53.040
<v Speaker 3>I also get the sense that he was slightly conflicted,

0:14:53.160 --> 0:14:56.440
<v Speaker 3>because you know, His profile picture on TikTok at the

0:14:56.480 --> 0:15:00.280
<v Speaker 3>time was Patrick Bateman from American Psycho, and that to

0:15:00.320 --> 0:15:02.800
<v Speaker 3>me sort of aligned with a lot of the concerns

0:15:02.840 --> 0:15:09.120
<v Speaker 3>people were expressing about misogyny and hypermasculinity and how Looks

0:15:09.160 --> 0:15:11.600
<v Speaker 3>Maxing was all part of that. He said that it

0:15:11.640 --> 0:15:15.360
<v Speaker 3>was just because he liked some of the way that

0:15:15.360 --> 0:15:19.640
<v Speaker 3>that character looked and didn't really align with his worldview

0:15:19.760 --> 0:15:23.080
<v Speaker 3>or his view of women. One particular video he posted

0:15:23.120 --> 0:15:25.640
<v Speaker 3>of his transformation, he had really taken off as a

0:15:25.760 --> 0:15:29.600
<v Speaker 3>kind of big figure on TikTok under the name Syrian Psycho.

0:15:29.720 --> 0:15:31.440
<v Speaker 3>That was what his user name is.

0:15:32.200 --> 0:15:34.920
<v Speaker 5>I was looking at Looks Maxine first because there was

0:15:35.080 --> 0:15:39.880
<v Speaker 5>an obvious connection to Intel community. Those that are trying

0:15:39.920 --> 0:15:42.680
<v Speaker 5>to sort of become the things that they hate to

0:15:42.720 --> 0:15:45.040
<v Speaker 5>attract the women that they're frustrated with. And then there

0:15:45.080 --> 0:15:47.440
<v Speaker 5>are those that just sort of accept beliefs, which is

0:15:47.480 --> 0:15:49.480
<v Speaker 5>sort of like you're never going to have a relationship,

0:15:49.560 --> 0:15:51.640
<v Speaker 5>You're always going to be ugly and miserable and just

0:15:51.920 --> 0:15:54.920
<v Speaker 5>use that rage, live off that rage. How did you

0:15:55.120 --> 0:15:58.120
<v Speaker 5>find Looks Maxine within the Intel community?

0:15:58.480 --> 0:16:01.000
<v Speaker 3>That's sort of the word rep zen, a community of

0:16:01.040 --> 0:16:03.800
<v Speaker 3>people that is bigger than any sort of one element,

0:16:04.000 --> 0:16:07.200
<v Speaker 3>and so as far as there is an inceell overlap,

0:16:07.440 --> 0:16:09.960
<v Speaker 3>I think there is also a side of it that's

0:16:10.000 --> 0:16:13.080
<v Speaker 3>more just about people just being kind of bitchy and

0:16:13.160 --> 0:16:15.320
<v Speaker 3>mean at each other in a way that maybe we

0:16:15.320 --> 0:16:19.000
<v Speaker 3>would often sort of traditionally associate with young women. And

0:16:19.040 --> 0:16:21.000
<v Speaker 3>I think part of this is that young men are

0:16:21.160 --> 0:16:25.200
<v Speaker 3>increasingly subject to the same insecurities and harsh lenses as

0:16:25.240 --> 0:16:28.920
<v Speaker 3>women and girls have traditionally been. Really, it's a kind

0:16:28.960 --> 0:16:33.960
<v Speaker 3>of story about insecure young people probably not finding the

0:16:34.000 --> 0:16:36.720
<v Speaker 3>best places to look in the mirror online.

0:16:39.000 --> 0:16:42.400
<v Speaker 1>In fact, studies show that online feedback in the vast

0:16:42.440 --> 0:16:45.320
<v Speaker 1>majority of these forums is overwhelmingly negative.

0:16:46.720 --> 0:16:50.040
<v Speaker 4>And you're report by dell Housie University saw researchers come

0:16:50.160 --> 0:16:53.120
<v Speaker 4>through thousands of comments on a discussion board of an

0:16:53.160 --> 0:16:57.160
<v Speaker 4>online community that receives six million unique visitors a month.

0:16:57.440 --> 0:17:00.400
<v Speaker 10>Many of the people participating in these communities are young,

0:17:00.480 --> 0:17:04.679
<v Speaker 10>so they're boys who are thirteen, fourteen, fifteen, the university students,

0:17:04.680 --> 0:17:07.719
<v Speaker 10>they're surprisingly young. We saw no one get universal praise.

0:17:08.119 --> 0:17:11.680
<v Speaker 10>We saw everybody get insults, and predominantly people are told

0:17:11.680 --> 0:17:14.240
<v Speaker 10>that they're considerably ugly or unattractive.

0:17:17.280 --> 0:17:20.600
<v Speaker 3>My bigger concern was that really it was you know,

0:17:20.720 --> 0:17:25.080
<v Speaker 3>people who were already worried about their facial features putting

0:17:25.160 --> 0:17:29.199
<v Speaker 3>pictures in themselves in you know, TikTok or Reddit and

0:17:29.280 --> 0:17:31.520
<v Speaker 3>getting quite a lot of criticism and then just ending

0:17:31.600 --> 0:17:35.600
<v Speaker 3>up feeling worse about themselves and maybe resorting to questionable,

0:17:35.920 --> 0:17:40.720
<v Speaker 3>time consuming, uncomfortable processes like mewing to strengthen their faces,

0:17:40.840 --> 0:17:42.919
<v Speaker 3>or in the case of the guy I spoke to,

0:17:43.119 --> 0:17:46.760
<v Speaker 3>you know, seriously considering paying ten thousand pounds to have

0:17:47.160 --> 0:17:49.280
<v Speaker 3>surgery and to extend his chin.

0:17:50.119 --> 0:17:52.320
<v Speaker 5>If we're sort of stepping back, do you think it's

0:17:52.640 --> 0:17:55.840
<v Speaker 5>terribly different than what we're seeing with just women in general.

0:17:56.440 --> 0:17:58.320
<v Speaker 3>No, I don't, And I think that's a good point.

0:17:58.320 --> 0:18:00.520
<v Speaker 3>And for some reason I sort of seem to have

0:18:00.560 --> 0:18:04.320
<v Speaker 3>developed a kind of mini specialism at the Guardian because

0:18:04.600 --> 0:18:07.919
<v Speaker 3>they keep asking me to write about male esthetic surgery.

0:18:08.119 --> 0:18:12.680
<v Speaker 3>I've written about hair transplants and tooth surgery and chin implants.

0:18:12.680 --> 0:18:17.760
<v Speaker 3>With this, I've written about leg lengthening surgery, penis enlargements,

0:18:17.880 --> 0:18:22.400
<v Speaker 3>and then they're all about men. It's the same motivations,

0:18:22.520 --> 0:18:26.239
<v Speaker 3>the same people, and the same kind of pressures on

0:18:26.320 --> 0:18:30.040
<v Speaker 3>them and it's young men, yeah, feeling insecure and then

0:18:30.119 --> 0:18:35.719
<v Speaker 3>having that insecurity fueled by online communities. And then because

0:18:35.760 --> 0:18:40.080
<v Speaker 3>the demand is they're finding the outlets via searches online

0:18:40.240 --> 0:18:45.880
<v Speaker 3>to get solutions to their problems in extremely competitive online marketplaces,

0:18:45.920 --> 0:18:50.080
<v Speaker 3>which often lead them to cut price and dodgy actors.

0:18:50.320 --> 0:18:54.040
<v Speaker 3>I'm thinking of transplant surgeons charging a fraction of what

0:18:54.080 --> 0:18:56.960
<v Speaker 3>you would pay in a reputable clinic.

0:18:59.119 --> 0:19:02.640
<v Speaker 1>Some men have sought out corrective surgeries, such as chin

0:19:02.800 --> 0:19:06.680
<v Speaker 1>lengthening or jaw repositioning. These are done to achieve a

0:19:06.760 --> 0:19:11.720
<v Speaker 1>more angular projected chin and jawline. Limb lengthening is another

0:19:11.760 --> 0:19:14.879
<v Speaker 1>area of surgery which is used to increase height.

0:19:16.640 --> 0:19:19.199
<v Speaker 3>And then you end up with the nightmare stories of

0:19:19.760 --> 0:19:23.840
<v Speaker 3>men and young men finding that they're deeply distressed with

0:19:24.080 --> 0:19:28.800
<v Speaker 3>the process and the results because they've often paid very

0:19:28.880 --> 0:19:33.080
<v Speaker 3>low amounts for this sort of surgery. Often, these surgeons

0:19:33.119 --> 0:19:36.520
<v Speaker 3>and these markets are ones that have existed for a

0:19:36.560 --> 0:19:40.080
<v Speaker 3>long time because of the demand from women, and now

0:19:40.200 --> 0:19:42.919
<v Speaker 3>there is the demand from men, and one you know,

0:19:42.960 --> 0:19:45.080
<v Speaker 3>on the one hand, women might I think we'll welcome

0:19:45.119 --> 0:19:47.680
<v Speaker 3>to our world. This is what it's like. The pressure

0:19:47.720 --> 0:19:50.280
<v Speaker 3>is to look certain ways, but then you know, the

0:19:50.359 --> 0:19:52.600
<v Speaker 3>other way of looking at is that it's the worst

0:19:52.640 --> 0:19:55.520
<v Speaker 3>sort of equality, because we should be addressing the sort

0:19:55.560 --> 0:19:59.119
<v Speaker 3>of drivers for these insecurities and kind of trying to

0:19:59.160 --> 0:20:02.880
<v Speaker 3>make people more common, whether they're male or female, because

0:20:02.880 --> 0:20:06.160
<v Speaker 3>it's a pretty sorry trade. And even when you speak

0:20:06.200 --> 0:20:09.840
<v Speaker 3>to people who've had surgery and chin surgery in the

0:20:09.840 --> 0:20:13.320
<v Speaker 3>case of looks Maxing, you know, they often say it's

0:20:13.359 --> 0:20:16.200
<v Speaker 3>changed my life. I feel like a new person. It's amazing.

0:20:16.520 --> 0:20:19.399
<v Speaker 3>But even they often say I wish I didn't have

0:20:19.440 --> 0:20:21.880
<v Speaker 3>to go through all this to get to that place.

0:20:24.200 --> 0:20:27.560
<v Speaker 1>We wanted to understand how far this can go. Rubert

0:20:27.560 --> 0:20:32.159
<v Speaker 1>Small's unpacks the overlap between looks Maxing in cells and

0:20:32.200 --> 0:20:36.360
<v Speaker 1>potential violence. We note again that the rate of actual

0:20:36.440 --> 0:20:40.760
<v Speaker 1>physical violence based on in cell ideology is very low.

0:20:41.080 --> 0:20:42.360
<v Speaker 1>Here's Rupert.

0:20:43.720 --> 0:20:47.040
<v Speaker 6>We're seeing a lot of let's say, co correlations between

0:20:47.119 --> 0:20:50.760
<v Speaker 6>that community and in cell communities and communities even in

0:20:50.840 --> 0:20:54.080
<v Speaker 6>the kind of the mashooter communities and who kind of

0:20:54.160 --> 0:20:57.919
<v Speaker 6>lionize and celebrate mass shooting and violence towards women. So

0:20:58.520 --> 0:21:01.640
<v Speaker 6>it's hard to make a a direct link and say that,

0:21:01.680 --> 0:21:05.720
<v Speaker 6>you know, because this person, let's say Elliott Roger, for example,

0:21:06.119 --> 0:21:10.159
<v Speaker 6>Even if we can't directly attribute Looks Maxing to Elliott Roger,

0:21:10.200 --> 0:21:12.399
<v Speaker 6>we can say that there's a lot of overlap in

0:21:12.440 --> 0:21:15.719
<v Speaker 6>those communities. They share similar content, they share memes, they

0:21:15.760 --> 0:21:19.440
<v Speaker 6>share members, they share symbols and meaning together, and they

0:21:19.480 --> 0:21:22.000
<v Speaker 6>develop that they kind of co develop that meaning. So

0:21:22.080 --> 0:21:24.840
<v Speaker 6>that's as much as we can say to date, and

0:21:25.240 --> 0:21:28.439
<v Speaker 6>just because of the kind of tight relationship between those communities,

0:21:28.680 --> 0:21:31.360
<v Speaker 6>we can say at the very least that they are

0:21:31.359 --> 0:21:34.320
<v Speaker 6>influential to each other. Just as scientists, we don't want

0:21:34.320 --> 0:21:38.240
<v Speaker 6>to directly attribute violence to a specific meme, more specific post.

0:21:38.560 --> 0:21:41.920
<v Speaker 5>You can see, as you say, there's the victimization, there's

0:21:42.000 --> 0:21:45.720
<v Speaker 5>the what am I getting? How the self harm? You

0:21:45.760 --> 0:21:49.120
<v Speaker 5>can see this sort of path to self destruction.

0:21:49.240 --> 0:21:52.840
<v Speaker 6>Really, yeah, people are looking for an exit out of

0:21:52.920 --> 0:21:55.280
<v Speaker 6>their current situation. I think in a lot of this,

0:21:56.000 --> 0:21:58.679
<v Speaker 6>and like you say, sometimes that's going to manifest in

0:21:59.040 --> 0:22:03.159
<v Speaker 6>self harm for the purposes of looks Maxing. Sometimes actually

0:22:03.160 --> 0:22:05.840
<v Speaker 6>people just doing self harm to exit in another way,

0:22:05.920 --> 0:22:09.560
<v Speaker 6>like psychologically exit the situation because self harm distracts them

0:22:09.560 --> 0:22:12.040
<v Speaker 6>from another pain somewhere else. And if you're in a

0:22:12.080 --> 0:22:15.760
<v Speaker 6>position of as I think a lot of in cells

0:22:16.040 --> 0:22:17.800
<v Speaker 6>are in a lot of you know, members of the

0:22:17.840 --> 0:22:21.600
<v Speaker 6>looks Maxing community, they're in a position of really really

0:22:21.640 --> 0:22:25.080
<v Speaker 6>needing support to help them get themselves out of what

0:22:25.119 --> 0:22:29.520
<v Speaker 6>they experience as a really painful situation. Ultimately, it's all

0:22:29.600 --> 0:22:32.840
<v Speaker 6>born of a form of desperation to get out of

0:22:32.880 --> 0:22:34.400
<v Speaker 6>what is a very difficult situation.

0:22:35.240 --> 0:22:37.760
<v Speaker 5>You mentioned that you looked at the algorithm and the

0:22:37.840 --> 0:22:41.280
<v Speaker 5>sort of adjacent words, and how does the blackpill fit

0:22:41.320 --> 0:22:43.280
<v Speaker 5>into looks Maxing from what you can tell.

0:22:43.320 --> 0:22:45.960
<v Speaker 6>I guess maybe the reason you're asking this question is

0:22:45.960 --> 0:22:50.520
<v Speaker 6>that you might see looks Maxing as an innately hopeful

0:22:50.760 --> 0:22:53.520
<v Speaker 6>ideology or belief system where you know, if you do

0:22:53.680 --> 0:22:57.000
<v Speaker 6>something regularly, if you're persistent about it, if you put

0:22:57.040 --> 0:22:59.560
<v Speaker 6>work in, you'll be able to look better and that's

0:22:59.560 --> 0:23:01.960
<v Speaker 6>going to help improve your life. I think the answer

0:23:02.040 --> 0:23:04.240
<v Speaker 6>to that again like, what is the link between luks

0:23:04.240 --> 0:23:08.520
<v Speaker 6>Maxing and black Pile? Again, it's a past dependent state.

0:23:09.880 --> 0:23:12.920
<v Speaker 1>To better understand how these ideas take root in real life,

0:23:13.040 --> 0:23:15.240
<v Speaker 1>we spoke with a man who goes by mister East.

0:23:15.840 --> 0:23:20.000
<v Speaker 1>He's a self described black pilt in Cel Mysteries. Explains

0:23:20.040 --> 0:23:23.040
<v Speaker 1>how these beliefs shape the way he sees dating success

0:23:23.240 --> 0:23:27.480
<v Speaker 1>and the world around him.

0:23:27.640 --> 0:23:31.040
<v Speaker 11>Certain traits you have, such as looks, wealth, they make

0:23:31.080 --> 0:23:35.000
<v Speaker 11>it more likely for you to succeed within a certain context.

0:23:35.400 --> 0:23:40.640
<v Speaker 11>Dating romantically, I just recognize that despite what popular consensus

0:23:41.080 --> 0:23:45.400
<v Speaker 11>believes about so called romantic and like just general success

0:23:45.440 --> 0:23:49.640
<v Speaker 11>within like socializing in general, it does really heavily depend

0:23:49.800 --> 0:23:54.520
<v Speaker 11>on your looks and your ability to socialize. However, for

0:23:54.960 --> 0:23:58.560
<v Speaker 11>some people that might not work because of their ethnicity,

0:23:58.600 --> 0:24:01.119
<v Speaker 11>because of their looks, because of their might. No matter what,

0:24:01.520 --> 0:24:04.359
<v Speaker 11>a lot of the stuff that they learn might not work.

0:24:04.680 --> 0:24:09.440
<v Speaker 11>The general consensus within societies that be nice, be respectful,

0:24:09.880 --> 0:24:13.520
<v Speaker 11>you will succeed. This is like the biggest contradiction despite

0:24:13.840 --> 0:24:17.040
<v Speaker 11>what society tells you, the nice guy never wins in

0:24:17.080 --> 0:24:19.560
<v Speaker 11>this case, well, unless you're handsome and good looking, which

0:24:19.600 --> 0:24:23.879
<v Speaker 11>I guess explains why good looking people don't understand the

0:24:23.960 --> 0:24:28.119
<v Speaker 11>struggles that people who maybe are nice but don't have

0:24:28.520 --> 0:24:30.639
<v Speaker 11>the looks to attract people.

0:24:30.920 --> 0:24:39.080
<v Speaker 1>May think, let's stop here for another break. We'll be

0:24:39.119 --> 0:25:02.800
<v Speaker 1>back in a moment. Rupert continues explaining the complexity of

0:25:02.840 --> 0:25:06.120
<v Speaker 1>how different threads within these communities can lead in very

0:25:06.119 --> 0:25:11.280
<v Speaker 1>different directions, from self improvement to something far more nefarious.

0:25:14.200 --> 0:25:17.159
<v Speaker 6>I think people have recognized that have kind of gained

0:25:17.200 --> 0:25:19.480
<v Speaker 6>that and that's why you often see you know, the

0:25:19.480 --> 0:25:23.359
<v Speaker 6>Blackpool hashtag mentioned together in in posts with looks Maxing

0:25:23.400 --> 0:25:26.879
<v Speaker 6>hashtags is because there's you know, some creators have recognized

0:25:26.920 --> 0:25:29.800
<v Speaker 6>that overlap and they can grab attention and they can

0:25:29.800 --> 0:25:32.560
<v Speaker 6>take members from that one community by just putting those

0:25:32.560 --> 0:25:35.120
<v Speaker 6>hashtags together. If you were looking at it more from

0:25:35.119 --> 0:25:39.040
<v Speaker 6>the radicalization side of things, like radicalization pathways, I would

0:25:39.040 --> 0:25:43.680
<v Speaker 6>say there are many different threads and pathways through looks maxing,

0:25:44.119 --> 0:25:47.159
<v Speaker 6>Like tox maxing is kind of one of the resting

0:25:47.200 --> 0:25:50.320
<v Speaker 6>points or the waypoints along the way for what could

0:25:50.359 --> 0:25:54.400
<v Speaker 6>be very a wide range of radicalization situations. Some would

0:25:54.440 --> 0:25:57.680
<v Speaker 6>lead to self harmed, some would lead to violence against women,

0:25:57.720 --> 0:25:59.640
<v Speaker 6>et cetera, et cetera. And the fact that there are

0:25:59.640 --> 0:26:03.960
<v Speaker 6>many paths which cross looks maxing and then ultimately go

0:26:04.080 --> 0:26:07.879
<v Speaker 6>elsewhere makes this a very complex situation to describe to people.

0:26:08.600 --> 0:26:10.720
<v Speaker 5>Is it a phrase that you see growing?

0:26:11.560 --> 0:26:15.320
<v Speaker 6>We drew in more than eighty thousand videos from over

0:26:15.400 --> 0:26:19.440
<v Speaker 6>forty thousand users on a social media platform. This very

0:26:19.440 --> 0:26:24.320
<v Speaker 6>clear connection between Elliott Roger fandom, Elliott Roger being a shooter.

0:26:24.960 --> 0:26:29.600
<v Speaker 6>UK born American shooter. He killed six people injured fourteen

0:26:29.640 --> 0:26:32.320
<v Speaker 6>others with a mixture of you know, knives and semi

0:26:32.320 --> 0:26:37.280
<v Speaker 6>automatic pistols. And Elliott Roger is lionized by many people

0:26:37.280 --> 0:26:40.960
<v Speaker 6>in the inzell and Looks Maxing communities, and he's given

0:26:41.000 --> 0:26:44.160
<v Speaker 6>a lot of voice and his manifesto is spoken about

0:26:44.200 --> 0:26:46.760
<v Speaker 6>a lot, all of which has now been laundered and

0:26:46.840 --> 0:26:50.320
<v Speaker 6>mixed up within these insell and looks Maxing communities. That

0:26:50.520 --> 0:26:52.360
<v Speaker 6>was the interesting thing to us, and that was kind

0:26:52.400 --> 0:26:56.159
<v Speaker 6>of what triggered our concern because it's by kind of

0:26:56.240 --> 0:27:00.800
<v Speaker 6>adopting that terminology that innocent people within who're just gone

0:27:00.840 --> 0:27:04.399
<v Speaker 6>to looks Maxing for you know, self improvement, can easily

0:27:04.480 --> 0:27:07.840
<v Speaker 6>start to get nudged into a much darker ideology and

0:27:07.960 --> 0:27:11.080
<v Speaker 6>even into you know, self harm or into violence. So

0:27:11.359 --> 0:27:13.760
<v Speaker 6>that was the link for us, rather than the volume

0:27:13.800 --> 0:27:15.760
<v Speaker 6>of posts we were seeing, although when we did look

0:27:15.880 --> 0:27:17.840
<v Speaker 6>we saw the very high volume of posts.

0:27:21.400 --> 0:27:24.439
<v Speaker 1>We wanted to take a moment to explain what transmaxing is.

0:27:25.320 --> 0:27:27.280
<v Speaker 1>Like so many of the terms we've come across in

0:27:27.320 --> 0:27:31.560
<v Speaker 1>this series. It's part of an online vocabulary that's constantly evolving.

0:27:32.440 --> 0:27:36.080
<v Speaker 1>Connor spoke with editor keysepe Lopez, who explains it's less

0:27:36.119 --> 0:27:39.720
<v Speaker 1>something happening in real life and more reflection of what's

0:27:39.760 --> 0:27:41.200
<v Speaker 1>being imagined online.

0:27:43.800 --> 0:27:45.400
<v Speaker 9>My name is Keyspey Lopez.

0:27:45.560 --> 0:27:48.560
<v Speaker 12>I'm the lifestyle editor over at Them, which is Conde

0:27:48.680 --> 0:27:50.560
<v Speaker 12>Nast's LGBTQ publication.

0:27:51.080 --> 0:27:53.359
<v Speaker 5>I've been on some of these in cell websites. It

0:27:53.440 --> 0:27:56.240
<v Speaker 5>almost feels as if it's not actually a real thing,

0:27:56.320 --> 0:27:58.640
<v Speaker 5>but it's just people sort of putting it out there

0:27:58.800 --> 0:28:01.159
<v Speaker 5>to make a point about how great it is to

0:28:01.200 --> 0:28:02.840
<v Speaker 5>be a woman and how awful it is to be

0:28:02.880 --> 0:28:03.200
<v Speaker 5>a man.

0:28:03.680 --> 0:28:07.800
<v Speaker 12>It's kind of stemming from the exact same ideology that

0:28:08.080 --> 0:28:11.119
<v Speaker 12>is foundational to all in cell thought, which is exactly

0:28:11.200 --> 0:28:12.000
<v Speaker 12>what you're speaking to.

0:28:12.400 --> 0:28:13.720
<v Speaker 9>It's easier to be a woman.

0:28:13.880 --> 0:28:17.520
<v Speaker 12>Society benefits women, so of course someone would want to

0:28:17.520 --> 0:28:21.200
<v Speaker 12>be a woman, and that's why trans people are actually transitioning.

0:28:21.440 --> 0:28:23.720
<v Speaker 9>That's the kind of backing thought to it all.

0:28:24.320 --> 0:28:27.720
<v Speaker 5>How would you define transmaxine for someone who's never heard

0:28:27.720 --> 0:28:28.479
<v Speaker 5>that term before.

0:28:29.040 --> 0:28:33.200
<v Speaker 12>It's basically a transphobic trope that is like often perpetuated

0:28:33.200 --> 0:28:36.879
<v Speaker 12>and spoken about in in cell communities that anybody would

0:28:37.000 --> 0:28:40.920
<v Speaker 12>transition not because of like an internal gender feeling that

0:28:40.960 --> 0:28:44.560
<v Speaker 12>they're having or a mismatch in their identity, but rather

0:28:44.680 --> 0:28:48.480
<v Speaker 12>for the social benefits of it. It basically perpetuates the

0:28:48.520 --> 0:28:51.840
<v Speaker 12>claim that trans women are not actually women. They're like

0:28:51.920 --> 0:28:56.200
<v Speaker 12>transitioning because they want to gain the social benefits quote

0:28:56.280 --> 0:28:58.920
<v Speaker 12>unquote of being a woman. And that is like obviously

0:28:59.000 --> 0:29:03.000
<v Speaker 12>rooted in transphobia and also in deep misogyny and the

0:29:03.040 --> 0:29:04.120
<v Speaker 12>intersection of the two.

0:29:04.960 --> 0:29:09.040
<v Speaker 5>When did you first see this popping up online in conversation?

0:29:09.360 --> 0:29:12.480
<v Speaker 12>It's something that came about in the last ten years.

0:29:12.760 --> 0:29:17.560
<v Speaker 12>Rather than trying to change yourself to fit a society

0:29:17.640 --> 0:29:21.680
<v Speaker 12>that benefits women, black pill believers don't believe they should

0:29:21.720 --> 0:29:25.840
<v Speaker 12>have to change themselves by looks maxing, and instead they've

0:29:25.880 --> 0:29:29.280
<v Speaker 12>accepted their fate as an inceell and they believe that

0:29:29.480 --> 0:29:33.320
<v Speaker 12>society should change instead to be more inclusive of in cells.

0:29:33.800 --> 0:29:38.360
<v Speaker 12>Transmaxing fits into that because it's basically like, well, some

0:29:38.760 --> 0:29:42.120
<v Speaker 12>in cells cannot look smax out of their fate of

0:29:42.160 --> 0:29:46.960
<v Speaker 12>being involuntarily celibate, so instead they should rather than trying

0:29:47.000 --> 0:29:49.480
<v Speaker 12>to meet this ideal standard for like being a man,

0:29:49.800 --> 0:29:52.600
<v Speaker 12>they should instead transition to be women because that would

0:29:52.640 --> 0:29:55.080
<v Speaker 12>be easier for them in society. They'll get all of

0:29:55.120 --> 0:29:57.920
<v Speaker 12>these like social benefits, et cetera, et cetera.

0:30:00.040 --> 0:30:04.240
<v Speaker 1>As helps us understand where transmaxing began, tracing its roots

0:30:04.280 --> 0:30:05.800
<v Speaker 1>back to a single manifesto.

0:30:07.200 --> 0:30:11.840
<v Speaker 12>It's basically this long rambling manifesto that's been updated twelve

0:30:11.880 --> 0:30:15.560
<v Speaker 12>times called the Transmaxing Manifesto. It's from the deep, deep

0:30:15.640 --> 0:30:18.760
<v Speaker 12>corners of in cell communities online.

0:30:18.920 --> 0:30:22.160
<v Speaker 9>It basically details all of the.

0:30:21.560 --> 0:30:25.160
<v Speaker 12>Social benefits that you know, one might have if they

0:30:25.360 --> 0:30:27.520
<v Speaker 12>are having, you know, not a lot of luck as

0:30:27.560 --> 0:30:29.960
<v Speaker 12>an inceel, want to change their faith, want to like

0:30:30.480 --> 0:30:33.840
<v Speaker 12>change their position in society by transitioning, And it kind

0:30:33.840 --> 0:30:38.560
<v Speaker 12>of outlines these really ridiculous ideas that are like you'll

0:30:38.560 --> 0:30:43.120
<v Speaker 12>get cheaper car insurance, you will find partnership, you'll have

0:30:43.240 --> 0:30:46.360
<v Speaker 12>access to dating other trans women, like all of these

0:30:46.400 --> 0:30:50.360
<v Speaker 12>things that are ignoring the tangible realities that come with

0:30:50.640 --> 0:30:53.960
<v Speaker 12>being trans in this world, such as like increased starts

0:30:53.960 --> 0:30:57.000
<v Speaker 12>of violence, and it kind of puts that aside and

0:30:57.080 --> 0:30:59.400
<v Speaker 12>it is like, actually, it'll be great and it'll fix

0:30:59.680 --> 0:31:02.040
<v Speaker 12>your life if you're an inceel to be a transmaxer.

0:31:02.240 --> 0:31:03.240
<v Speaker 9>But that's just that's.

0:31:03.080 --> 0:31:07.280
<v Speaker 12>The only written piece of this ideology.

0:31:07.920 --> 0:31:11.640
<v Speaker 5>Any idea who wrote this manifesto.

0:31:11.840 --> 0:31:14.280
<v Speaker 12>Like many ideologies that start in the Internet. It can

0:31:14.320 --> 0:31:16.520
<v Speaker 12>be hard to pin down exactly who we know the

0:31:16.640 --> 0:31:17.240
<v Speaker 12>user name.

0:31:17.400 --> 0:31:19.240
<v Speaker 9>It's someone who is.

0:31:19.280 --> 0:31:24.520
<v Speaker 12>Called bontology, and it's basically been updated a bunch of times.

0:31:24.640 --> 0:31:28.120
<v Speaker 12>It exists on these Internet archives and deep Threddit threads

0:31:28.320 --> 0:31:29.360
<v Speaker 12>as well as four Chune.

0:31:29.920 --> 0:31:31.560
<v Speaker 5>Anytimes you want to add that I didn't ask you,

0:31:31.640 --> 0:31:33.720
<v Speaker 5>or point you want to make that I didn't ask

0:31:33.840 --> 0:31:36.560
<v Speaker 5>you on, I think.

0:31:36.400 --> 0:31:40.240
<v Speaker 12>I just want to emphasize that transmaxers aren't a threat

0:31:40.320 --> 0:31:43.360
<v Speaker 12>to your daily life. They don't exist as a movement,

0:31:43.480 --> 0:31:47.360
<v Speaker 12>and I think that speaking about them in conversation with

0:31:47.520 --> 0:31:50.280
<v Speaker 12>like trans people as a community is a false equivalency

0:31:50.360 --> 0:31:53.680
<v Speaker 12>that I really want to urge people to not engage in,

0:31:53.840 --> 0:31:57.480
<v Speaker 12>because it's just a transphobic Internet trope as opposed to

0:31:57.520 --> 0:32:00.600
<v Speaker 12>like an entire community of people who are just trying

0:32:00.600 --> 0:32:03.280
<v Speaker 12>to do their best and live their daily lives. I

0:32:03.320 --> 0:32:05.840
<v Speaker 12>would just urge people to not add fuel to the

0:32:05.880 --> 0:32:09.840
<v Speaker 12>fire and really be careful about.

0:32:09.640 --> 0:32:12.520
<v Speaker 9>The information that you're consuming and do research.

0:32:12.800 --> 0:32:15.959
<v Speaker 12>Have media literacy, because I think it can be really

0:32:16.000 --> 0:32:18.560
<v Speaker 12>easy to get in the weeds with any kind of

0:32:18.800 --> 0:32:22.680
<v Speaker 12>in cell community language because there is just so much

0:32:22.680 --> 0:32:25.480
<v Speaker 12>of it and it's so vast and so awful. But

0:32:25.880 --> 0:32:30.080
<v Speaker 12>I promise transmaxers aren't a threat because they don't exist.

0:32:30.600 --> 0:32:32.640
<v Speaker 9>I think the real threat is the way.

0:32:32.440 --> 0:32:37.640
<v Speaker 12>That young men are socialized in this country and socialized

0:32:37.640 --> 0:32:38.440
<v Speaker 12>towards violence.

0:32:42.000 --> 0:32:45.040
<v Speaker 1>For more information on the case and relevant photos, follow

0:32:45.120 --> 0:32:49.760
<v Speaker 1>us on Instagram at KT Underscore Studios. In Cells is

0:32:49.760 --> 0:32:54.640
<v Speaker 1>produced by Stephanie Laideger, Gabriel Castillo, and me Courtney Armstrong.

0:32:55.240 --> 0:33:00.760
<v Speaker 1>Additional producing by Connor Powell and Caroline Miller, editing by

0:33:00.840 --> 0:33:06.160
<v Speaker 1>Jeff Tooi music by Vanikore. Studios In Cells is a

0:33:06.160 --> 0:33:10.520
<v Speaker 1>production of KAT Studios and iHeart Podcasts. For more podcasts

0:33:10.560 --> 0:33:14.280
<v Speaker 1>like this, visit the iHeartRadio app, Apple Podcasts, or wherever

0:33:14.320 --> 0:33:16.040
<v Speaker 1>you listen to your favorite shows.