WEBVTT - Lab 025: Skin Deep

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<v Speaker 1>Welcome back, everybody. It's semester three.

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<v Speaker 2>We have been gone so long, but let me tell you,

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<v Speaker 2>we have missed you so much, and we have thought

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<v Speaker 2>of you every step of the way.

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<v Speaker 1>Right and you guys have been in our DM saying

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<v Speaker 1>the same thing. So we're just happy to be back.

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<v Speaker 1>A lot has happened in the first half of twenty twenty.

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<v Speaker 1>Six months in twenty twenty is the equivalent of ten

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<v Speaker 1>years in actual time, So congratulations to all of you

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<v Speaker 1>for making it this far.

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<v Speaker 2>Now that we're back, we're ready to dive right into

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<v Speaker 2>what has been going on. The main thing that's happening

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<v Speaker 2>in my life and on the timeline is Black lives matter, Yes,

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<v Speaker 2>and that's all black lives mattering. And you know, I

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<v Speaker 2>think a lot of people have been protesting in person.

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<v Speaker 2>Some people are protesting having digital efforts where they're spreading

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<v Speaker 2>information or they're donating or raising money or providing supplies

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<v Speaker 2>for other folks who are protesting. One of the things

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<v Speaker 2>that I've seen is people are asking, how do I

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<v Speaker 2>get involved? Don't know where to start, And I think

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<v Speaker 2>the key is to understand that white supremacy and systemic

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<v Speaker 2>racism are widespread. So it exists wherever you are. You

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<v Speaker 2>don't have to look far to get involved, and you

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<v Speaker 2>really can start writing your own backyard.

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<v Speaker 1>And our backyard is science. So we're pulling it up

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<v Speaker 1>by the route and examining the long intertwining history of

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<v Speaker 1>science and racism. I'm TT and I'm Zakijah and from

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<v Speaker 1>Spotify Studios. This is Dope Labs.

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<v Speaker 2>You hit the nail on the hill. You know you

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<v Speaker 2>said this episode we are going to be looking at

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<v Speaker 2>the intertwining history of science and racism, and I think

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<v Speaker 2>we really got to tell people how we got here.

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<v Speaker 1>So in twenty twenty, some of the deaths of black

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<v Speaker 1>people that have made national news. It started with a

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<v Speaker 1>mod Art who's a black man that was gunned down

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<v Speaker 1>by two white men while he was out for a run.

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<v Speaker 1>Breonna Taylor who was shot by police who entered her

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<v Speaker 1>home at night and it turned out to be the

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<v Speaker 1>wrong home. Christian Cooper who was confronted by a white

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<v Speaker 1>woman in Central Park who threatened to call the police

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<v Speaker 1>on him. George Floyd, who was murdered by the police

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<v Speaker 1>for allegedly using a counterfeit twenty dollars bill trans women,

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<v Speaker 1>Dominique Remy Fels and Rya Milton, and most recently Rashard Brooks,

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<v Speaker 1>who was killed by the police after he fell asleep

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<v Speaker 1>in his car at a Wendy's.

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<v Speaker 2>And there are countless other victims who don't get media

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<v Speaker 2>attention and we may never know their names. So tc.

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<v Speaker 2>How does this all connect to our backyard science? Why

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<v Speaker 2>are we focusing on racism and science specifically?

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<v Speaker 1>I think for the simple fact that a lot of

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<v Speaker 1>people don't know it still exists, or know the extent

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<v Speaker 1>that it even existed in the first place. Because I

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<v Speaker 1>think a lot of people think that signed is so

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<v Speaker 1>objective and like it's rooted in fact. So how could

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<v Speaker 1>racism permeate the scientific community if we're all like holding

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<v Speaker 1>this this beacon of light up, saying here is our

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<v Speaker 1>facts and there's nothing else that's influencing it. But that's

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<v Speaker 1>not true.

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<v Speaker 2>Yeah, the thing we know is that scientists are people.

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<v Speaker 2>Science isn't done in a vacuum, and it's always swayed

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<v Speaker 2>by the politics of the time. You know, even when

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<v Speaker 2>we think about this is not just a case for racism,

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<v Speaker 2>this or this is not just the case for what

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<v Speaker 2>we consider the interaction between race and science. Even as

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<v Speaker 2>we think about what is the next foray of science?

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<v Speaker 2>If you think back to stem cell therapy and then

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<v Speaker 2>the US government put a clamp on that, right, and

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<v Speaker 2>so you see how politics influenced science. This is not

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<v Speaker 2>new and so we're gonna hold up our well, I

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<v Speaker 2>don't know if we're going back in time. So it's

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<v Speaker 2>an old school Anthony van Luhenhook micro scope and they're

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<v Speaker 2>going to peer right into there and see what happened

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<v Speaker 2>back in the day and how those things have effects

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<v Speaker 2>on us right now.

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<v Speaker 1>What's the key is saying is we're gonna live real,

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<v Speaker 1>real close.

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<v Speaker 2>That's right.

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<v Speaker 1>What we know is is a system is often dictated

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<v Speaker 1>by its roots. So here we're digging up the soil

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<v Speaker 1>to see how the theories and actions of the past

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<v Speaker 1>led to us having tainted fruits today.

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<v Speaker 2>So let's get into the recitation.

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<v Speaker 1>So what do we know and what do we want

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<v Speaker 1>to know?

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<v Speaker 2>I think we want to all start at the same

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<v Speaker 2>place about understanding race. Like if you stop and think

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<v Speaker 2>what are the races?

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<v Speaker 1>Also ask yourself how many are there? And do those

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<v Speaker 1>categories that you think our race encompass everyone? Yeah, the

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<v Speaker 1>answers probably know.

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<v Speaker 2>There are three main points we really want to think

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<v Speaker 2>about to help us really frame how we're what we

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<v Speaker 2>know about race, and how we'll use that information moving

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<v Speaker 2>forward to understand the intertwined nature of race and science

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<v Speaker 2>over time. So some of you may already know these

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<v Speaker 2>things and some of you may not. Either way, we're

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<v Speaker 2>not making any assumptions. First, there's no such thing as

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<v Speaker 2>biological race. Genetics shows us there are no discrete categories

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<v Speaker 2>of race.

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<v Speaker 1>Right, so there's no single gene that only appears in

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<v Speaker 1>one quote unquote race that doesn't appear in another quote

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<v Speaker 1>unquote race. Race is not a biological category. What most

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<v Speaker 1>of us think as race is actually culture and language,

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<v Speaker 1>and it's been long proven that biologically there are no

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<v Speaker 1>distinct quote unquote races as we understand the term now.

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<v Speaker 2>The second point is we're all members of the same species.

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<v Speaker 2>We're all Homo sapiens, and our roots can be traced

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<v Speaker 2>back to Africa. Those visible differences that you see are

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<v Speaker 2>due to founder effects, where a small group moves from

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<v Speaker 2>the larger population and they lose some of that genetic diversity.

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<v Speaker 1>And the third thing is that wherever there are multiple

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<v Speaker 1>groups of people and one group is oppressing another group,

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<v Speaker 1>there is a system in place so it doesn't necessarily

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<v Speaker 1>have to be race related. It could be religion, class, politics.

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<v Speaker 1>And what we find is is that history often repeats

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<v Speaker 1>itself and racism is one of those systems. And even

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<v Speaker 1>though we know there is no biological basis, it still

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<v Speaker 1>affects us because it affects our interactions day to day.

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<v Speaker 2>So now that we've all set the playing field here,

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<v Speaker 2>we're all working with the same set of information, let's

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<v Speaker 2>jump into what we want to know this episode.

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<v Speaker 1>One of the things that I want to know is

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<v Speaker 1>when did the concept of race and race science first originate?

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<v Speaker 2>Whose idea was this? And then I'm wondering, if we

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<v Speaker 2>know all of these things, like race is a social

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<v Speaker 2>construct and it's been debunked, why are people still looking

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<v Speaker 2>for these same types of groupings using these artificial categories.

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<v Speaker 2>Is it just the guilding of time? Have we all

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<v Speaker 2>been brainwashed?

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<v Speaker 1>And I want to know what are some of the

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<v Speaker 1>foundational scientific theories in science where race like played a part.

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<v Speaker 1>Who are some of the major players in science whose

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<v Speaker 1>work was predicated on race science?

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<v Speaker 2>Ooh, you're naming names. One of the classic examples of

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<v Speaker 2>racism and science is eugenics, and eugenics is a system

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<v Speaker 2>of ideas and practices aiming to genetically quote unquote purify

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<v Speaker 2>a population. I want to know who were the early

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<v Speaker 2>proponents of eugenics and what were their motivations.

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<v Speaker 1>I love that question. I also want to know where

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<v Speaker 1>do we see racism in science today? Is I feel

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<v Speaker 1>like a lot of people are going to say, oh,

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<v Speaker 1>that must have been during another time when people, you know,

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<v Speaker 1>weren't as informed and we didn't have the Internet. But

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<v Speaker 1>I know for a fact it still exists today, and

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<v Speaker 1>I want to know where it is.

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<v Speaker 2>Just like we look back and shame on eugenics in

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<v Speaker 2>fifty years, what will we look back on today and say, oh,

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<v Speaker 2>my gosh, I can't believe that was happening.

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<v Speaker 1>Yes, because I think that looking back on myself, I

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<v Speaker 1>wonder why I tweezed my eyebrows so much.

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<v Speaker 2>Those pictures of you and undergrad I understood it. I

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<v Speaker 2>too tweeze my eyebrows as thin as any.

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<v Speaker 1>I had six eyebrow hairs on each side, and I

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<v Speaker 1>thought I was killing it.

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<v Speaker 2>Well, I'm glad they made it back then.

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<v Speaker 1>Quarantine they all back.

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<v Speaker 2>All the hairs are back, okay. And I think the

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<v Speaker 2>final question is are we doomed to repeat ourselves over

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<v Speaker 2>and over. Understanding this, what can the scientific community do

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<v Speaker 2>to change course?

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<v Speaker 1>Let's get into the dissection. This episode, we're talking to

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<v Speaker 1>Angela Saani, a science journalist who tackles the issue of

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<v Speaker 1>racism and science, exploring how the two have co mingled

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<v Speaker 1>over the years.

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<v Speaker 3>I'm Angela Sani. I'm a science journalist based in the

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<v Speaker 3>United Kingdom, and I write books really that look under

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<v Speaker 3>the skin of science, so exploring the reasons why people

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<v Speaker 3>study what they do, what research tells us, the impact

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<v Speaker 3>of funding and bias and politics on science, looking at

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<v Speaker 3>both gender and more recently race.

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<v Speaker 2>So to start the dissection, it's important for us to

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<v Speaker 2>figure out how and where race science and the concept

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<v Speaker 2>of race started.

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<v Speaker 3>Race, of course, as a word has been around for

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<v Speaker 3>a very long time. The meaning that it has and

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<v Speaker 3>the way that we use it now is obviously not

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<v Speaker 3>the way that people have always used it in history.

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<v Speaker 2>In Superior Angela notes early uses of the term race,

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<v Speaker 2>dating back to the fifteen hundreds, were used to refer

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<v Speaker 2>to groups that were related, so a family or tribe.

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<v Speaker 2>It wasn't necessarily tied to physical characteristics, which are literally

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<v Speaker 2>skin deep.

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<v Speaker 3>So the way that we use it now to define

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<v Speaker 3>races like black, white, brown, or you know these kind

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<v Speaker 3>of big continental groups is relatively recent and it dates

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<v Speaker 3>from around the time of the European Enlightenment, when naturalists

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<v Speaker 3>and thinkers were starting to categorize. This is in Europe.

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<v Speaker 3>European thinkers were starting to categorize the natural world. They

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<v Speaker 3>were looking at flora and fauna and drawing up these taxonomies,

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<v Speaker 3>and they did the same with people.

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<v Speaker 1>The Age of Enlightenment in Europe was from the seventeenth

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<v Speaker 1>to nineteenth centuries and it was a time in Europe

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<v Speaker 1>when a lot of intellectual and philosophical advancements were being made.

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<v Speaker 1>Modern sociology, politics, and science emerged during this time, and

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<v Speaker 1>specifically in the scientific field, the biological taxonomy was developed.

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<v Speaker 1>Taxonomy is the science of naming, defining, and classifying groups

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<v Speaker 1>of biological organisms on the basis of shared characteristics.

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<v Speaker 2>If you have some background in biology, you may remember

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<v Speaker 2>the taxonomic classifications of genus and species. This is a

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<v Speaker 2>two name system, so think Homo sapiens for humans. That

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<v Speaker 2>was ushered in by Carl Linnaeus. It's a well known

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<v Speaker 2>and recognized system. We still use it today. While I

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<v Speaker 2>was taught that Linnaeus was the father of taxonomy. I

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<v Speaker 2>did not learn that he was the pioneer of race

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<v Speaker 2>as a categorization for humans. Did you know that, No, girl,

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<v Speaker 2>He started with four races based on geographical location and

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<v Speaker 2>skin color.

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<v Speaker 1>And other scientists built on what Linaea was teaching. And

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<v Speaker 1>you have to remember that we're talking about way way

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<v Speaker 1>back in the day, so you couldn't just hop on

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<v Speaker 1>a flight and check out Asia or check out South

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<v Speaker 1>America to see what the people were like. Information was

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<v Speaker 1>being exchanged about people purely on hearsay, and for a

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<v Speaker 1>lot of scientists of that time, it was a lot

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<v Speaker 1>of guessing about what people were like in other countries.

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<v Speaker 2>So we have these categories that were developed many, many

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<v Speaker 2>years ago. Since then, we understand that race has no

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<v Speaker 2>scientific basis. So remember at the top of the episode

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<v Speaker 2>we talked about that, and the question now is why

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<v Speaker 2>does race still rule everything around us?

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<v Speaker 1>Bream.

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<v Speaker 3>The weird thing is that we still live with these

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<v Speaker 3>categories now, we still use them. We have laid these

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<v Speaker 3>enormous sets of meaning on top of these very what

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<v Speaker 3>will always arbitrary categories and given them a power that

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<v Speaker 3>they never had to begin with. So the way those

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<v Speaker 3>categories were defined in the first place were very much

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<v Speaker 3>informed by the politics of the time, by slavery, by colonialism,

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<v Speaker 3>by this belief in European superiority, and the categories themselves

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<v Speaker 3>formed a hierarchy in the minds of these European thinkers

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<v Speaker 3>in which white male Europeans were at the top and

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<v Speaker 3>everybody else was kind of slotted below, and that became

0:12:22.880 --> 0:12:27.000
<v Speaker 3>the basis on which modern day Western science was done.

0:12:27.160 --> 0:12:29.240
<v Speaker 2>Considering all of this, we have to ask, why do

0:12:29.280 --> 0:12:31.400
<v Speaker 2>people still believe race is a thing even though it

0:12:31.440 --> 0:12:33.079
<v Speaker 2>was debunked decades ago?

0:12:33.640 --> 0:12:36.320
<v Speaker 1>Is it because there was something that was said over

0:12:36.400 --> 0:12:39.000
<v Speaker 1>and over again for a long time and people just

0:12:39.120 --> 0:12:39.760
<v Speaker 1>accepted it.

0:12:40.160 --> 0:12:42.960
<v Speaker 2>Angela explained to us why it's so difficult for people

0:12:43.040 --> 0:12:43.880
<v Speaker 2>to change their.

0:12:43.760 --> 0:12:46.360
<v Speaker 3>Minds, even though in the last seventy years or so,

0:12:47.240 --> 0:12:50.240
<v Speaker 3>scientists have shown quite categorically and it's very easy to

0:12:50.240 --> 0:12:52.280
<v Speaker 3>do this because, like I said, these categories were arbitrary

0:12:52.360 --> 0:12:54.760
<v Speaker 3>to begin with, so it's not you know, it doesn't

0:12:54.800 --> 0:12:58.079
<v Speaker 3>take a genius to then unpick the biology and figure

0:12:58.080 --> 0:13:01.240
<v Speaker 3>out that it's nonsense. That even though scientists have done that,

0:13:01.520 --> 0:13:05.440
<v Speaker 3>they still have so much power even now because of

0:13:05.480 --> 0:13:08.880
<v Speaker 3>their political value. They still have political value. There are

0:13:08.880 --> 0:13:12.360
<v Speaker 3>still people who would like to be able to make

0:13:12.440 --> 0:13:15.400
<v Speaker 3>the case that the inequality that we see in society

0:13:15.480 --> 0:13:18.880
<v Speaker 3>is natural, that it's not because of historical factors, that

0:13:18.920 --> 0:13:21.439
<v Speaker 3>it's there, because it was always there and it always

0:13:21.480 --> 0:13:22.040
<v Speaker 3>will be there.

0:13:22.760 --> 0:13:26.480
<v Speaker 1>There are similar systems that uphold these hierarchies, like there's

0:13:26.640 --> 0:13:31.120
<v Speaker 1>class in the UK, there's caste in India, and religion

0:13:31.480 --> 0:13:33.840
<v Speaker 1>well everywhere all over the world.

0:13:34.080 --> 0:13:37.359
<v Speaker 2>So now we have an understanding of the earliest iterations

0:13:37.400 --> 0:13:40.720
<v Speaker 2>of race to classify groups of people and how those

0:13:40.720 --> 0:13:44.360
<v Speaker 2>classifications upheld the politics or agendas of European men during

0:13:44.360 --> 0:13:47.720
<v Speaker 2>the Enlightenment age. And we know that this is when

0:13:47.760 --> 0:13:50.319
<v Speaker 2>Western science, you know, as we know it was born.

0:13:51.200 --> 0:13:53.400
<v Speaker 2>So you got little baby science in the crib and

0:13:53.440 --> 0:13:56.439
<v Speaker 2>its favorite plush stuffed toy is racism.

0:13:57.720 --> 0:14:01.040
<v Speaker 1>Yes, so race is that little baby lullaby to go

0:14:01.080 --> 0:14:01.839
<v Speaker 1>to sleep at night.

0:14:01.920 --> 0:14:04.240
<v Speaker 2>So considering this scene at the birth of Western science,

0:14:04.320 --> 0:14:07.360
<v Speaker 2>we asked about some of the foundational scientific theories and

0:14:07.400 --> 0:14:09.400
<v Speaker 2>where a race might have come into play.

0:14:09.480 --> 0:14:13.600
<v Speaker 3>If you take into account the fact that modern day

0:14:13.640 --> 0:14:19.320
<v Speaker 3>Western science, Enlightenment science was predicated on this belief that

0:14:21.080 --> 0:14:24.880
<v Speaker 3>there were races number one, which we know now biologically

0:14:24.960 --> 0:14:27.320
<v Speaker 3>is not the case, and number two that there was

0:14:27.320 --> 0:14:31.600
<v Speaker 3>a hierarchy between these races that meant that some people

0:14:31.960 --> 0:14:36.000
<v Speaker 3>were in some ways even less human than others, certainly

0:14:36.080 --> 0:14:41.280
<v Speaker 3>less intelligent. In the nineteenth century, the idea came along

0:14:41.360 --> 0:14:44.720
<v Speaker 3>with Darwin that some were even maybe less evolved than others.

0:14:45.200 --> 0:14:48.120
<v Speaker 3>So if you take that as a starting point on

0:14:48.160 --> 0:14:52.000
<v Speaker 3>which the science of human difference is built, so biology,

0:14:52.080 --> 0:14:55.880
<v Speaker 3>all of biology is predicated on that assumption for at

0:14:55.960 --> 0:14:59.560
<v Speaker 3>least the first hundred to two hundred years. Then everything

0:14:59.560 --> 0:15:01.760
<v Speaker 3>that came up afterwards was guided by that.

0:15:02.200 --> 0:15:05.880
<v Speaker 1>And if you're thinking, well, surely they saw the error

0:15:05.880 --> 0:15:08.040
<v Speaker 1>in their ways, not really.

0:15:08.160 --> 0:15:12.600
<v Speaker 3>In the nineteenth century when science became professionalized, these ideas

0:15:12.640 --> 0:15:15.160
<v Speaker 3>didn't go away. All they did was they became more

0:15:15.200 --> 0:15:20.040
<v Speaker 3>codified and layers of meaning became built around them.

0:15:20.200 --> 0:15:22.440
<v Speaker 2>It was the case then and it's still the case today.

0:15:23.120 --> 0:15:26.160
<v Speaker 2>Using scientific language to describe something or to validate your

0:15:26.200 --> 0:15:29.360
<v Speaker 2>idea or belief always makes people take you just a

0:15:29.480 --> 0:15:31.080
<v Speaker 2>touch more seriously.

0:15:30.960 --> 0:15:33.720
<v Speaker 1>Right, Not many people will argue with someone who is

0:15:33.800 --> 0:15:37.480
<v Speaker 1>purporting information that is quote unquote scientific fact.

0:15:38.080 --> 0:15:41.880
<v Speaker 2>Race science at the time lent credibility to these awful,

0:15:42.040 --> 0:15:45.560
<v Speaker 2>incorrect ideas about superiority. And one of the well known

0:15:45.600 --> 0:15:50.400
<v Speaker 2>and documented executions of these legitimized sinister ideas is eugenics.

0:15:50.520 --> 0:15:55.120
<v Speaker 3>Eugenics really, for me, is the kind of manifestation or

0:15:55.160 --> 0:15:58.680
<v Speaker 3>almost the technology that comes out of race science, if

0:15:58.720 --> 0:16:00.720
<v Speaker 3>you want to think of it that way, because it's

0:16:00.800 --> 0:16:03.680
<v Speaker 3>essentially saying we know that these or we think we

0:16:03.760 --> 0:16:08.600
<v Speaker 3>know that these differences exist. Now, if some people are inferior,

0:16:08.640 --> 0:16:11.400
<v Speaker 3>genetically inferior to other people, then what can we do

0:16:11.480 --> 0:16:14.320
<v Speaker 3>about that? How do we improve the human stock or

0:16:14.320 --> 0:16:20.160
<v Speaker 3>the quality of the race? And Francis Golton, who was

0:16:20.200 --> 0:16:22.040
<v Speaker 3>a cousin of Childs Darwin.

0:16:22.080 --> 0:16:24.800
<v Speaker 1>Like his actual cousin, not his play cousin, like me

0:16:24.800 --> 0:16:26.040
<v Speaker 1>as a kia, was.

0:16:26.000 --> 0:16:28.400
<v Speaker 3>The man who came up with this idea, among many things.

0:16:28.400 --> 0:16:31.280
<v Speaker 3>He also coined the term nature versus nurture, which I

0:16:31.320 --> 0:16:36.120
<v Speaker 3>think is one of the worst races in scientific history,

0:16:36.160 --> 0:16:38.640
<v Speaker 3>because nature and nurture are not two separate things, they're

0:16:38.680 --> 0:16:43.320
<v Speaker 3>completely intertwined. Anyway. That aside, he also coined the term

0:16:43.320 --> 0:16:49.440
<v Speaker 3>eugenics and came up with this principle that people superior people,

0:16:49.600 --> 0:16:52.320
<v Speaker 3>So the smartest and most beautiful should be allowed to

0:16:52.360 --> 0:16:56.080
<v Speaker 3>breed more, and those who are inferior should be discouraged

0:16:56.120 --> 0:16:59.600
<v Speaker 3>from breeding. And if we do that, then we can

0:17:00.120 --> 0:17:03.040
<v Speaker 3>with the stock of in his case of British race.

0:17:03.280 --> 0:17:05.680
<v Speaker 2>And you have to ask who says the standard, who's

0:17:05.760 --> 0:17:10.800
<v Speaker 2>considered superior, who's the smartest by what measure? What's beautiful? Right?

0:17:11.080 --> 0:17:14.240
<v Speaker 1>Is it big eyes? Is it freckles? Is it long legs?

0:17:14.680 --> 0:17:16.520
<v Speaker 1>I know what you're thinking, I'm describing my friend as

0:17:16.520 --> 0:17:16.840
<v Speaker 1>a kia.

0:17:20.119 --> 0:17:24.400
<v Speaker 2>Those are moles, not freckles. I'll take it.

0:17:25.440 --> 0:17:27.320
<v Speaker 1>But it's all really subjective.

0:17:27.520 --> 0:17:31.080
<v Speaker 2>And let's be really clear. These ideas were popular. This

0:17:31.200 --> 0:17:34.200
<v Speaker 2>wasn't just at the fringe the outsiders thinking oh yes,

0:17:34.240 --> 0:17:35.400
<v Speaker 2>eugenics is the way to go.

0:17:35.520 --> 0:17:39.399
<v Speaker 3>It was completely mainstream on the right, on the left.

0:17:39.480 --> 0:17:44.600
<v Speaker 3>If anything, Socialists were more excited about it than anyone.

0:17:44.680 --> 0:17:47.879
<v Speaker 3>Virginia Wolf burned Shore. You know our big kind of

0:17:48.240 --> 0:17:53.320
<v Speaker 3>intellectual progressive heroes, many of them were eugenesis and very

0:17:53.359 --> 0:17:56.240
<v Speaker 3>firmly believed in this idea and we're behind it.

0:17:56.359 --> 0:17:59.560
<v Speaker 1>And eugenics was not like a few years of bad behavior.

0:18:00.080 --> 0:18:03.360
<v Speaker 1>It was more like seventy to eighty years. We'll put

0:18:03.400 --> 0:18:05.439
<v Speaker 1>some resources on our website that can give you the

0:18:05.520 --> 0:18:08.520
<v Speaker 1>deep history. We could spend an entire episode on this.

0:18:08.800 --> 0:18:12.840
<v Speaker 2>Eugenics was first used to create the quote unquote perfect family.

0:18:13.440 --> 0:18:17.320
<v Speaker 2>This means having families without disabilities or deformities. And the

0:18:17.400 --> 0:18:20.240
<v Speaker 2>idea was that they would just eliminate these individuals that

0:18:20.280 --> 0:18:25.359
<v Speaker 2>they deemed unfit again subjective. And those efforts weren't only

0:18:25.400 --> 0:18:28.320
<v Speaker 2>in Britain. They were quickly adopted by scientists in the

0:18:28.400 --> 0:18:31.280
<v Speaker 2>United States. Not just ideas but action.

0:18:31.640 --> 0:18:33.879
<v Speaker 1>When we talk about eugenics, I think the first things

0:18:33.880 --> 0:18:36.720
<v Speaker 1>that pop in the folk's mind are Hitler, the Nazi Party,

0:18:36.760 --> 0:18:40.040
<v Speaker 1>and the Holocaust. But Hitler actually took his cue from

0:18:40.119 --> 0:18:41.280
<v Speaker 1>American eugenics.

0:18:41.359 --> 0:18:47.520
<v Speaker 3>Sterilizations in the US were adopted as policy in many states,

0:18:49.119 --> 0:18:54.359
<v Speaker 3>and they then became an inspiration for Adolf Hitler.

0:18:54.560 --> 0:18:57.480
<v Speaker 2>And this didn't stop in the nineteen thirties. After the war,

0:18:57.600 --> 0:19:01.240
<v Speaker 2>these scientists just rebranded, you know, like favorite influencers.

0:19:01.440 --> 0:19:03.280
<v Speaker 1>All Right, we're gonna take a break, and when we

0:19:03.320 --> 0:19:10.320
<v Speaker 1>come back, we'll look at racism and science Today. Hey, y'all,

0:19:10.359 --> 0:19:12.240
<v Speaker 1>it's TZI and I wanted to let you know that

0:19:12.320 --> 0:19:14.800
<v Speaker 1>I had the pleasure of co hosting Season six of

0:19:14.840 --> 0:19:18.359
<v Speaker 1>the podcast Dissect with Cole Kushna, and it is out

0:19:18.520 --> 0:19:22.280
<v Speaker 1>right now. Each season of Dissect examines a single album,

0:19:22.400 --> 0:19:26.800
<v Speaker 1>forensically dissecting one song per episode. Season six takes on

0:19:26.880 --> 0:19:31.600
<v Speaker 1>Beyonce's monumental visual album Lemonade. Through in depth musical and

0:19:31.720 --> 0:19:35.520
<v Speaker 1>lyrical analysis, we follow Beyonce on her transcendent journey from

0:19:35.560 --> 0:19:39.920
<v Speaker 1>subjugation to freedom. In past seasons, Cole has dissected Kanye

0:19:40.040 --> 0:19:42.720
<v Speaker 1>Kendrick Lamar, Laurence Hill, and a lot of your other

0:19:42.720 --> 0:19:45.520
<v Speaker 1>favorite artists. So make sure to check out Dissect on

0:19:45.560 --> 0:19:56.560
<v Speaker 1>Spotify today because great art deserves more than a swipe.

0:19:57.119 --> 0:19:59.840
<v Speaker 2>We're back and we've already looked at racism in the past,

0:19:59.840 --> 0:20:02.760
<v Speaker 2>but what about racism and science today? We asked our

0:20:02.800 --> 0:20:05.720
<v Speaker 2>guest expert Angela Sani, what will we look back on

0:20:05.760 --> 0:20:07.960
<v Speaker 2>in fifty years and say, ugh.

0:20:08.080 --> 0:20:10.320
<v Speaker 1>And we're not talking about those Janco genes you were

0:20:10.320 --> 0:20:12.800
<v Speaker 1>wearing during that emo period of your life in two

0:20:12.840 --> 0:20:13.440
<v Speaker 1>thousand and two.

0:20:13.600 --> 0:20:16.920
<v Speaker 3>I see it woven right through medicine. I mean so

0:20:17.160 --> 0:20:21.920
<v Speaker 3>many medical studies that take race as a biological variable

0:20:22.760 --> 0:20:27.280
<v Speaker 3>completely inappropriately. I mean it happens routinely that you know,

0:20:27.840 --> 0:20:29.960
<v Speaker 3>in my view, I wrote this for a piece for

0:20:30.000 --> 0:20:34.359
<v Speaker 3>the medical journal Lancet the other week. Medicine is almost

0:20:34.480 --> 0:20:35.879
<v Speaker 3>keeping race science alive.

0:20:36.400 --> 0:20:38.920
<v Speaker 1>And Angela tells us it's not just direct action that's

0:20:38.960 --> 0:20:42.080
<v Speaker 1>a threat either. It's also people turning a blind eye.

0:20:42.119 --> 0:20:43.960
<v Speaker 3>You know, it comes down to what are you willing

0:20:44.000 --> 0:20:48.560
<v Speaker 3>to excuse? When you're not the victim of somebody else's hatred,

0:20:49.040 --> 0:20:52.800
<v Speaker 3>then it's quite easy, actually to excuse that kind of behavior.

0:20:53.160 --> 0:20:56.080
<v Speaker 3>When you are the victim, it's impossible. And I think

0:20:56.119 --> 0:20:58.919
<v Speaker 3>that's the problem. Science looks the way it does because

0:20:59.200 --> 0:21:02.240
<v Speaker 3>all the people that excuse that kind of behavior stay

0:21:02.720 --> 0:21:05.840
<v Speaker 3>and all the people who can't leave, And that's why

0:21:05.880 --> 0:21:06.960
<v Speaker 3>science looks the way it does.

0:21:07.200 --> 0:21:09.560
<v Speaker 2>Yeah, that is so true. There are a lot of

0:21:09.600 --> 0:21:12.960
<v Speaker 2>people in the scientific community that look like well us.

0:21:13.200 --> 0:21:17.159
<v Speaker 1>Yes, the scientific community is not a reflection of the

0:21:17.200 --> 0:21:18.160
<v Speaker 1>general population.

0:21:18.640 --> 0:21:22.199
<v Speaker 2>People are so invested in things being innate, and I

0:21:22.200 --> 0:21:24.520
<v Speaker 2>think that lets us get comfortable with the systems that

0:21:24.640 --> 0:21:29.000
<v Speaker 2>exist and continue to marginalize different groups. Are we doomed

0:21:29.000 --> 0:21:32.040
<v Speaker 2>to repeat ourselves over and over? I really hope not.

0:21:32.320 --> 0:21:34.760
<v Speaker 3>It does feel that way, and I certainly feel that

0:21:34.800 --> 0:21:36.840
<v Speaker 3>way sometimes. I mean, the number of my book came

0:21:36.880 --> 0:21:39.959
<v Speaker 3>out about a year ago, and the number of times

0:21:40.000 --> 0:21:42.879
<v Speaker 3>have had to explain from first principles why race is

0:21:42.880 --> 0:21:47.680
<v Speaker 3>a social construct, even to journal editors and science editors

0:21:47.680 --> 0:21:51.359
<v Speaker 3>and scientists, again and again and again. And what frustrates

0:21:51.400 --> 0:21:55.480
<v Speaker 3>me is that this was debunked decades ago. You know,

0:21:55.560 --> 0:21:58.360
<v Speaker 3>I'm not the first person to come along and say this.

0:21:58.680 --> 0:22:02.480
<v Speaker 3>I'm maybe the ten thousandth person to come along and

0:22:02.520 --> 0:22:05.280
<v Speaker 3>say this. Lawanton did it, Gould did it. Even before that,

0:22:05.359 --> 0:22:07.080
<v Speaker 3>there were so many scientists that did it, and there

0:22:07.080 --> 0:22:09.840
<v Speaker 3>have been so many more since. There have been declarations

0:22:09.880 --> 0:22:13.080
<v Speaker 3>made by genetic groups all over the world. This is

0:22:13.080 --> 0:22:18.639
<v Speaker 3>a mainstream scientific consensus now on race is a social construct,

0:22:18.640 --> 0:22:21.000
<v Speaker 3>and yet we have to keep justifying that. And because

0:22:21.040 --> 0:22:23.960
<v Speaker 3>we have to always start from these first principles, whenever

0:22:24.000 --> 0:22:26.040
<v Speaker 3>we have this conversation, we never move forward.

0:22:26.760 --> 0:22:30.320
<v Speaker 1>So, speaking of moving forward, what can the scientific community

0:22:30.440 --> 0:22:32.800
<v Speaker 1>do to break this repetitive cycle.

0:22:33.000 --> 0:22:38.040
<v Speaker 3>One, I do think representation matters, just because then you

0:22:38.320 --> 0:22:43.199
<v Speaker 3>don't get silos of viewpoints, and we know historically that

0:22:43.280 --> 0:22:46.159
<v Speaker 3>silos of viewpoints lead to mistakes in science. That's how

0:22:46.240 --> 0:22:48.800
<v Speaker 3>race science emerged in the first place. That's how sexism

0:22:48.840 --> 0:22:51.840
<v Speaker 3>and science emerged in the first place. The other thing

0:22:52.040 --> 0:22:55.879
<v Speaker 3>is to break down hierarchies. I think this kind of

0:22:56.000 --> 0:22:59.800
<v Speaker 3>strict and immense power that people at the top have,

0:23:00.080 --> 0:23:01.639
<v Speaker 3>and most of these people at the top ten to

0:23:01.640 --> 0:23:05.360
<v Speaker 3>be white men. If you concentrate power in one person

0:23:05.560 --> 0:23:08.960
<v Speaker 3>in any situation, they have more opportunity to abuse it,

0:23:09.000 --> 0:23:11.399
<v Speaker 3>and they do abuse it. We know that because we

0:23:11.440 --> 0:23:13.439
<v Speaker 3>are now in the last couple of years with me

0:23:13.520 --> 0:23:17.760
<v Speaker 3>too particularly, we are getting stories of harassment and discrimination

0:23:17.880 --> 0:23:21.479
<v Speaker 3>coming out. We need to have mechanisms that allow people

0:23:21.520 --> 0:23:27.200
<v Speaker 3>to complain without fear of losing anything. People need to

0:23:27.240 --> 0:23:30.960
<v Speaker 3>be held responsible for their bad actions. I would like

0:23:31.040 --> 0:23:34.919
<v Speaker 3>to One of my big things at the moment is

0:23:35.000 --> 0:23:38.639
<v Speaker 3>pushing for the teaching of history and social science within

0:23:38.800 --> 0:23:42.560
<v Speaker 3>scientific education. If we had a better idea of where

0:23:42.720 --> 0:23:46.200
<v Speaker 3>our ideas come from, then we are a better placed

0:23:46.200 --> 0:23:48.600
<v Speaker 3>to correct them when we know that mistakes are being made.

0:23:49.160 --> 0:23:51.880
<v Speaker 3>And I would also like to see the social sciences

0:23:51.880 --> 0:23:55.560
<v Speaker 3>and science and biology in particular working together a lot

0:23:55.600 --> 0:23:59.520
<v Speaker 3>more so that we can understand the social determinants of

0:24:00.480 --> 0:24:04.400
<v Speaker 3>inequality as alongside biological factors.

0:24:04.640 --> 0:24:07.320
<v Speaker 1>This is tough, yeah, I think what's difficult for people

0:24:07.400 --> 0:24:12.639
<v Speaker 1>to grasp and understand is that this is something that

0:24:12.800 --> 0:24:17.080
<v Speaker 1>isn't actual science, and grasping the fact that, you know,

0:24:17.560 --> 0:24:22.760
<v Speaker 1>part of our scientific journey as science was being developed,

0:24:23.080 --> 0:24:26.679
<v Speaker 1>isn't rooted in something that's objective. It was rooted in

0:24:26.760 --> 0:24:31.800
<v Speaker 1>something that actually wasn't fact, and to push the agendas

0:24:32.040 --> 0:24:35.440
<v Speaker 1>of a subset of people who wanted to explain their

0:24:35.480 --> 0:24:39.159
<v Speaker 1>superiority or what they felt like was superiority. And I

0:24:39.160 --> 0:24:42.080
<v Speaker 1>think for most people when they think about the scientific community,

0:24:42.080 --> 0:24:44.520
<v Speaker 1>it's just not a part of their train of thought.

0:24:44.680 --> 0:24:48.399
<v Speaker 1>They make those assumptions that everything that's coming out of

0:24:48.440 --> 0:24:51.600
<v Speaker 1>the scientific community has to be fact because that's what

0:24:51.640 --> 0:24:56.000
<v Speaker 1>we're charged with, being objective in a world of subjectivity.

0:24:56.240 --> 0:24:57.800
<v Speaker 2>And you know, the crazy thing is that it's not

0:24:57.920 --> 0:25:00.000
<v Speaker 2>just biology. You know, I knew some of these things

0:25:00.359 --> 0:25:05.159
<v Speaker 2>from my thesis work. You know, I was really heavy

0:25:05.200 --> 0:25:08.240
<v Speaker 2>into DNA repair I mutagensis, so I already knew like

0:25:08.359 --> 0:25:11.400
<v Speaker 2>James Watson and what he was saying, But I didn't

0:25:11.400 --> 0:25:15.359
<v Speaker 2>know it was statistics and comparative anatomy. I didn't know

0:25:15.400 --> 0:25:20.359
<v Speaker 2>it was behavioral genetics all of these other fields too,

0:25:21.680 --> 0:25:23.800
<v Speaker 2>And so you can start to see how widespread and

0:25:23.880 --> 0:25:27.080
<v Speaker 2>prevalent it is. I think it also is tough, right,

0:25:27.080 --> 0:25:29.560
<v Speaker 2>because sometimes when you talk about this kind of stuff,

0:25:29.560 --> 0:25:33.240
<v Speaker 2>people say you're anti science or you don't love science

0:25:33.320 --> 0:25:36.200
<v Speaker 2>like they do, and really you just want science to be.

0:25:36.040 --> 0:25:39.120
<v Speaker 1>Better, right, And the thing is is that science does

0:25:39.200 --> 0:25:43.400
<v Speaker 1>not exist in a vacuum. It informs policy and it

0:25:43.560 --> 0:25:46.960
<v Speaker 1>informs our politics. So if something is being pushed through

0:25:46.960 --> 0:25:51.040
<v Speaker 1>the scientific community, it will eventually show up in various

0:25:51.080 --> 0:25:54.360
<v Speaker 1>ways in our laws. And that's a huge impact.

0:25:54.480 --> 0:25:56.439
<v Speaker 2>Yeah, we've seen it happen before, So I think we

0:25:56.680 --> 0:25:59.680
<v Speaker 2>really have a duty now to say this is where

0:25:59.680 --> 0:26:02.400
<v Speaker 2>I draw the line. This is where we get inequitable

0:26:02.440 --> 0:26:05.720
<v Speaker 2>health policies right. And I think if there's anything I

0:26:05.760 --> 0:26:07.840
<v Speaker 2>want folks to take away from this is I want

0:26:07.880 --> 0:26:11.320
<v Speaker 2>you to think, if I know that race has no

0:26:11.440 --> 0:26:17.520
<v Speaker 2>biological ground to stand on, then racism is for what?

0:26:19.440 --> 0:26:19.720
<v Speaker 1>For what?

0:26:20.160 --> 0:26:24.600
<v Speaker 2>You know? Like it only racism only exists because race exists,

0:26:24.640 --> 0:26:27.760
<v Speaker 2>and the scientific community has supported race. And I think

0:26:27.800 --> 0:26:31.800
<v Speaker 2>there is time to really make it canon that we

0:26:31.960 --> 0:26:33.960
<v Speaker 2>know this is not real.

0:26:34.320 --> 0:26:38.000
<v Speaker 1>Right, And like Angela Saini was saying, it limits the

0:26:38.040 --> 0:26:41.199
<v Speaker 1>growth that we can have as a society if we

0:26:41.280 --> 0:26:44.639
<v Speaker 1>can't get past that first hurdle that race is a

0:26:44.680 --> 0:26:47.840
<v Speaker 1>social construct. It was something that was created by a

0:26:48.119 --> 0:26:52.800
<v Speaker 1>group of people to create this system, this structure that

0:26:52.960 --> 0:26:56.400
<v Speaker 1>made them superior and other people fall below them. If

0:26:56.400 --> 0:26:58.639
<v Speaker 1>we can't get past that first hurdle, how can we

0:26:58.680 --> 0:26:59.600
<v Speaker 1>get to the other stuff.

0:27:00.240 --> 0:27:03.040
<v Speaker 2>It reminded me and I was looking for the quote

0:27:03.080 --> 0:27:07.119
<v Speaker 2>just now of this Tony Morrison quote that says the function,

0:27:07.320 --> 0:27:10.800
<v Speaker 2>the very serious function of racism is distraction. It keeps

0:27:10.840 --> 0:27:13.120
<v Speaker 2>you from doing your work. It keeps you explaining over

0:27:13.160 --> 0:27:16.000
<v Speaker 2>and over again your reason for being. Somebody says you

0:27:16.040 --> 0:27:18.080
<v Speaker 2>have no language, so you spend twenty years proven that

0:27:18.119 --> 0:27:20.240
<v Speaker 2>you do. Somebody says your head isn't shaped properly, so

0:27:20.320 --> 0:27:22.119
<v Speaker 2>you have scientists working on the fact that it is.

0:27:22.320 --> 0:27:24.640
<v Speaker 2>Somebody says you have no art, so you dredge that up.

0:27:24.760 --> 0:27:27.080
<v Speaker 2>Somebody says you have no kingdom, so you dredge that up.

0:27:27.200 --> 0:27:29.400
<v Speaker 2>None of this is necessary, and there will always be

0:27:29.680 --> 0:27:32.560
<v Speaker 2>one more thing, and that keeps us from getting to

0:27:32.600 --> 0:27:35.200
<v Speaker 2>the good part. You know, And we're not here saying

0:27:35.240 --> 0:27:36.159
<v Speaker 2>that we're colorblind.

0:27:36.200 --> 0:27:41.280
<v Speaker 1>We absolutely see everyone's differences in color and culture and background,

0:27:41.320 --> 0:27:44.199
<v Speaker 1>and we respect it. But we do know for a

0:27:44.320 --> 0:27:47.080
<v Speaker 1>fact that race does have an impact on all of

0:27:47.160 --> 0:27:49.560
<v Speaker 1>us even if it doesn't exist.

0:27:49.480 --> 0:27:51.320
<v Speaker 3>Well, I think we've just lived with this idea for

0:27:51.359 --> 0:27:54.879
<v Speaker 3>so long. It does shape how we live, you know, race.

0:27:55.480 --> 0:27:57.639
<v Speaker 3>Just because something is a social construct, that doesn't mean

0:27:57.680 --> 0:28:00.359
<v Speaker 3>it doesn't have a profound effect on your mind and

0:28:00.400 --> 0:28:02.719
<v Speaker 3>on your body from the second that you're born. It

0:28:02.800 --> 0:28:06.760
<v Speaker 3>completely defines how society works. In the same way that

0:28:06.840 --> 0:28:11.200
<v Speaker 3>other social constructs like democracy or capitalism or communism or whatever.

0:28:11.240 --> 0:28:13.919
<v Speaker 3>A system that you're living under. Race is a system

0:28:13.960 --> 0:28:17.840
<v Speaker 3>that we're living under, and when you understand it that way,

0:28:18.200 --> 0:28:21.159
<v Speaker 3>then you can start to understand why it is so

0:28:21.240 --> 0:28:22.160
<v Speaker 3>difficult to shake.

0:28:28.440 --> 0:28:30.840
<v Speaker 1>That's it for Lab twenty five, but we have so

0:28:31.080 --> 0:28:33.440
<v Speaker 1>much more for you to dig into on our website,

0:28:33.560 --> 0:28:36.040
<v Speaker 1>Dope labspodcast dot com, so head over there.

0:28:36.160 --> 0:28:38.120
<v Speaker 2>On our website you can find a cheat sheet for

0:28:38.160 --> 0:28:41.400
<v Speaker 2>today's lab, along with a ton of other links and resources.

0:28:41.400 --> 0:28:43.320
<v Speaker 2>In the show notes, it was hard not to get

0:28:43.320 --> 0:28:44.880
<v Speaker 2>carried away with this one, And.

0:28:44.840 --> 0:28:46.600
<v Speaker 1>If you want to stay in the know about what's

0:28:46.680 --> 0:28:49.520
<v Speaker 1>going on with Me and Zachiah and Dope Labs, don't

0:28:49.560 --> 0:28:51.480
<v Speaker 1>forget to sign up for our newsletter on the site

0:28:51.560 --> 0:28:52.720
<v Speaker 1>too Special.

0:28:52.760 --> 0:28:55.840
<v Speaker 2>Thanks to our guest expert, Angela Sani Her book is

0:28:55.840 --> 0:28:58.320
<v Speaker 2>called Superior, The Return of Race Science, and you can

0:28:58.360 --> 0:29:00.000
<v Speaker 2>find a link to it in our show notes.

0:29:00.440 --> 0:29:02.920
<v Speaker 1>If this episode blew your mind, then you've got to

0:29:02.920 --> 0:29:05.680
<v Speaker 1>get into the book. This was just a taste, a

0:29:05.760 --> 0:29:09.360
<v Speaker 1>tiny morsel of the full entree that she presents in

0:29:09.400 --> 0:29:11.160
<v Speaker 1>her books, so make sure you pick that up.

0:29:11.320 --> 0:29:14.680
<v Speaker 2>Yes, Also, we love hearing from you. What did you

0:29:14.680 --> 0:29:17.760
<v Speaker 2>think about today's lab? Do you have ideas for future labs?

0:29:18.320 --> 0:29:21.360
<v Speaker 2>Call us at two zero two five six seven seven

0:29:21.520 --> 0:29:23.040
<v Speaker 2>zero two eight and let us know.

0:29:23.600 --> 0:29:26.440
<v Speaker 1>You can find us on Twitter and Instagram at Dope Labs.

0:29:26.480 --> 0:29:31.880
<v Speaker 2>Podcast tt is on Twitter at dr Underscore Tsho.

0:29:31.280 --> 0:29:33.840
<v Speaker 1>And you can find Zakiya at z Said.

0:29:33.680 --> 0:29:36.720
<v Speaker 2>So follow us on Spotify or wherever else you listen

0:29:36.720 --> 0:29:40.120
<v Speaker 2>to podcasts. Dope Labs is produced by Jenny radalt Mass

0:29:40.120 --> 0:29:43.800
<v Speaker 2>of WaveRunner Studios. Mixing and sound design are by Hannes Brown.

0:29:44.080 --> 0:29:47.800
<v Speaker 1>Our theme music is by Taka Yasuzawa and Alex Sugiura,

0:29:47.840 --> 0:29:51.840
<v Speaker 1>with additional music by Elijah Lex Harvey. Dope Labs is

0:29:51.840 --> 0:29:55.120
<v Speaker 1>a production of Spotify and Mega Own Media Group, and

0:29:55.200 --> 0:29:58.480
<v Speaker 1>it's executive produced by us T T show Dia and

0:29:58.560 --> 0:30:16.960
<v Speaker 1>Zakiah Wattley. Go go go, Who's next? Who's next?

0:30:18.080 --> 0:30:19.520
<v Speaker 2>Did you see the one with the heeltop?

0:30:20.040 --> 0:30:20.280
<v Speaker 1>Yes?

0:30:20.680 --> 0:30:23.280
<v Speaker 2>Girl, that man came out there in that karate suit.

0:30:23.680 --> 0:30:25.560
<v Speaker 2>He had the stank face on. You know, he was

0:30:25.560 --> 0:30:26.520
<v Speaker 2>getting ready to tear it up.

0:30:27.200 --> 0:30:31.240
<v Speaker 1>God, it was so good. It's so good. Hip hop Harry,

0:30:31.560 --> 0:30:33.920
<v Speaker 1>Oh my goodness, hip hop Harry had moves