WEBVTT - Cagliostro

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<v Speaker 1>Welcome to Stuff You Missed in History Class, a production

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<v Speaker 1>of I Heart Radio. Hello, and welcome to the podcast.

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<v Speaker 1>I'm Holly Fry and I'm Tracey V. Wilson. So dray Z,

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<v Speaker 1>I think the name Caliostro kind of automatically comes with

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<v Speaker 1>all kinds of just instant connotations and imagery when you

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<v Speaker 1>say it. Um. He is connected to everything from petty

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<v Speaker 1>crime to mysticism, to claims of nearly eternal life to

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<v Speaker 1>one of the most famous crimes in all of history.

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<v Speaker 1>And one of my favorite things in researching this was

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<v Speaker 1>actually the way that Britannica defines Caliostro, and that's what

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<v Speaker 1>the subheader of Italian charlatan um. I love those sort

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<v Speaker 1>of qualifiers, like one of the other episodes that we're

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<v Speaker 1>recording today, which you know, who knows what order these

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<v Speaker 1>are actually going to come up in. But when I

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<v Speaker 1>was looking for artwork, there are lots of people with

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<v Speaker 1>the same name, and so some of them had the

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<v Speaker 1>qualifier in parentheses murderer. And here's the thing, if you

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<v Speaker 1>look at any number of different sources, you'll get a

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<v Speaker 1>different qualifier like that, because everybody has a different point

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<v Speaker 1>of view about him. So I wanted to approach his

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<v Speaker 1>story in a way that kind of pears down some

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<v Speaker 1>of the gauze, much of which he hung himself, uh,

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<v Speaker 1>and just looks at his biography. But even so so

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<v Speaker 1>it gets quite long, despite the fact that there's a

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<v Speaker 1>lot of his biography we don't know, and it still

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<v Speaker 1>feels like I left so much out. This is a

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<v Speaker 1>person who is very busy and involved with a lot

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<v Speaker 1>of people. So if you have a faive Kaliostro story

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<v Speaker 1>and it did not make it in, I am sorry.

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<v Speaker 1>There's just so much. A lot of it is very

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<v Speaker 1>fun and fantastical. That just means there's more fun stuff

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<v Speaker 1>for you to read out in the world. I also

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<v Speaker 1>do want to make sure that we give a heads

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<v Speaker 1>up here that this episode contains discussion of sexual coercion

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<v Speaker 1>and sex trafficking. And with that warning out of the way,

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<v Speaker 1>the story of this man who became really a legend.

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<v Speaker 1>I mean, there are people who know his name who

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<v Speaker 1>don't really know who he was. But he started with

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<v Speaker 1>a pretty meager beginning, so let's jump right in there. Yeah,

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<v Speaker 1>he was born Giuseppe Balsamo on June's second, seventeen forty

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<v Speaker 1>three and Palermo Sicily. Sometimes you'll see other dates in

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<v Speaker 1>early June cited depending on the source, and a note

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<v Speaker 1>on that name. He's written about as both Giuseppa and

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<v Speaker 1>as the Anglicized version of that name, which is Joseph,

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<v Speaker 1>and all of that was before he took the name

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<v Speaker 1>that became way more famous. So for the first part

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<v Speaker 1>of his life, before he takes on that assumed name,

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<v Speaker 1>we're going to go with Giuseppa, and then once he

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<v Speaker 1>starts calling himself Cagliostro, will will transition over to that name.

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<v Speaker 1>And while he eventually came to be known as a

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<v Speaker 1>count sort of, we'll talk about that. His family in

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<v Speaker 1>Palermo was extremely poor. His father was Peter Balsamo and

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<v Speaker 1>his mother was Felicia Braconniere. Peter Balsamo was a merchant,

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<v Speaker 1>but he also was not around for much of his

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<v Speaker 1>son's life. He died when Giuseppa was still just a baby,

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<v Speaker 1>and then his mother's uncle's Antonio and Matteo Braconniere, took

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<v Speaker 1>care of him and kind of were in charge of

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<v Speaker 1>raising him. He was enrolled in seminary school in Palermo.

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<v Speaker 1>That didn't work out fabulously. He kept running away, So

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<v Speaker 1>we should note that the earliest years of his life,

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<v Speaker 1>including the place of his birth, those were shrouded in

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<v Speaker 1>mystery even during his own lifetime because he deliberately shrouded

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<v Speaker 1>all of that. He published an account of his life

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<v Speaker 1>in which he said that he wasn't sure where he

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<v Speaker 1>had been born. This led to rumors and beliefs among

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<v Speaker 1>his followers that he was really the child of a royal,

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<v Speaker 1>or a mystic or some other important figure. And it

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<v Speaker 1>wasn't until he got into legal trouble later on in

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<v Speaker 1>his life there was a concerted effort to track down

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<v Speaker 1>and document the particulars of his story. I mean, this

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<v Speaker 1>is not unusual for folks who you know, came from

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<v Speaker 1>meager beginnings but then became notorious later on. Yeah, although

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<v Speaker 1>his um his possible beginnings that get introduced to get

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<v Speaker 1>wilder and wilder as you go. But according to a

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<v Speaker 1>biography that was originally written in sevente after his brief

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<v Speaker 1>time in seminary school, he was sent next at the

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<v Speaker 1>age of thirteen, to live in a monastic community and

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<v Speaker 1>Calton under the care of a monk there, and it's

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<v Speaker 1>here where the young Balsamo is said to have first

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<v Speaker 1>been exposed to lessons in chemistry and medicine through the apothecary.

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<v Speaker 1>There that was a man that's usually referenced as Father Albert,

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<v Speaker 1>and working alongside Father Albert just sap I learned about

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<v Speaker 1>things like mercury and sulfur, and how to manipulate salts,

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<v Speaker 1>and about various mystical and religious texts that referenced alchemy.

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<v Speaker 1>According to the same biography, though quote, he did not

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<v Speaker 1>continue long in this asylum. During his stay, however, he

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<v Speaker 1>exhibited so many new symptoms of a vicious character that

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<v Speaker 1>the religious were often under the necessity of chastising him.

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<v Speaker 1>Some of his recorded infractions were things like telling his

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<v Speaker 1>own stories instead of reading from the text when he

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<v Speaker 1>was asked to read aloud for the community during meals.

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<v Speaker 1>He would substitute names when he did read from the text,

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<v Speaker 1>using the names of well known sex workers instead of

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<v Speaker 1>the names that were actually there on the page. Soon

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<v Speaker 1>he left the community and was back in Palermo. Yeah,

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<v Speaker 1>sometimes those substitutions were putting those names in in lieu

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<v Speaker 1>of saints names when he was doing like biblical study reading.

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<v Speaker 1>So you could see where this would be a problem.

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<v Speaker 1>Not a popular move among the monks. No, after his time,

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<v Speaker 1>you know, having been in a religious setting with few temptations,

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<v Speaker 1>it seems like he went in completely the opposite direction

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<v Speaker 1>as a team. Once he got back to his hometown,

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<v Speaker 1>he got in fights, he stole money, even from his uncles.

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<v Speaker 1>You'll see some records to say he mugged one of

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<v Speaker 1>his uncles. He started drawing, and he was apparently pretty

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<v Speaker 1>good at that, but uh he used that skill instead

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<v Speaker 1>of making art to forge theater tickets and then entire documents.

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<v Speaker 1>As his skills got better and better, and over time,

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<v Speaker 1>young Giuseppe became well known to the authorities because he

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<v Speaker 1>just loved to stir up trouble and get into altercations.

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<v Speaker 1>Often he would get into altercations with the men who

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<v Speaker 1>came to arrest him. He's also said to have helped

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<v Speaker 1>other arrested men escape authorities. And he ran a scheme

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<v Speaker 1>where he feigned to be running love notes back and

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<v Speaker 1>forth between two young people, and he would then add

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<v Speaker 1>requests for money or gifts from the young lady involved

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<v Speaker 1>in her letters to the young man, who is sometimes

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<v Speaker 1>reported as a cousin of Giuseppe's, and then uh he

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<v Speaker 1>would pocket any extra goods that he was given to

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<v Speaker 1>take to her by her paramore. So he was just

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<v Speaker 1>kind of running this nice little scheme of like what

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<v Speaker 1>will someone in love give me as a gift intended

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<v Speaker 1>for his actual beloved. This is but a sampling, though,

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<v Speaker 1>of his rap sheet of petty crimes. And he eventually

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<v Speaker 1>became the leader of a street gang that routinely just

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<v Speaker 1>robbed people, and rumors went around town that he had

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<v Speaker 1>stabbed a man. Sometimes that is reported as he stabbed

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<v Speaker 1>a priest to death, but everyone was too afraid of

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<v Speaker 1>him to really question the situation. Even though he was

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<v Speaker 1>arrested a lot, he was released pretty soon afterward. All

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<v Speaker 1>the time, there was rarely enough evidence to keep him

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<v Speaker 1>locked up, or one of his relatives would intervene and

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<v Speaker 1>pay whatever fine or bail was involved. But then he

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<v Speaker 1>fleeced a silversmith of sixties silver pieces, and that man

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<v Speaker 1>was Vincenzo Morano. While Samo had told Morano that he

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<v Speaker 1>knew of a treasure that had been buried at Mount Pellegrino,

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<v Speaker 1>he had come to know this information, he said, you

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<v Speaker 1>an ancient document, And already as a teenager, Jusippa had

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<v Speaker 1>a reputation for having a connection to other worldly things

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<v Speaker 1>and possibly even for sorcery. He made amulets. Uh. He

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<v Speaker 1>also claimed to have visions, often through dreams, and he

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<v Speaker 1>not only told Vincenzo Morano that he had seen impressive

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<v Speaker 1>treasures buried at Mount Pellegrino in his dream about it,

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<v Speaker 1>but that he had also seen a treasure demon guarding it,

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<v Speaker 1>and that only he knew how to defeat it. But

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<v Speaker 1>he also needed money to buy supplies to do the

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<v Speaker 1>magic that would enable them to get the treasure from

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<v Speaker 1>that demon protector, and those supplies were going to cost

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<v Speaker 1>sixty silver pieces. As a note, if you look up

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<v Speaker 1>the same story or if you've heard it before, it's

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<v Speaker 1>sometimes relayed with Morano being a goldsmith and the cost

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<v Speaker 1>of supplies at sixty gold pieces. I saw so much

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<v Speaker 1>of both that I just went with the one I

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<v Speaker 1>saw more of. So when Morano and Giseppa Balsamo went

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<v Speaker 1>to get this treasure, Balsamo had a gang of his

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<v Speaker 1>friends waiting. They were dressed as demons, and they attacked

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<v Speaker 1>and beat the silver smith. When the assault was over

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<v Speaker 1>and Morano was able to get up, all of them,

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<v Speaker 1>including Balsamo, had vanished. So initially the silver smith was

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<v Speaker 1>worried for his young guide, and then he heard that

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<v Speaker 1>Balsamo had left town, he realized he had been swindled. Yeah,

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<v Speaker 1>at that point, Balsamo was not going back because he

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<v Speaker 1>knew that the silversmith, who was not a small or

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<v Speaker 1>gentle man necessarily was really going to have his hide.

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<v Speaker 1>So after leaving Cecily, Giuseppe began a life of travel.

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<v Speaker 1>As far as we know, there's actually little to no documentation,

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<v Speaker 1>so we only have his word for it, or in

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<v Speaker 1>some cases there are additional um accounts and on occasion

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<v Speaker 1>some some actual written record, but relying initially on the

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<v Speaker 1>money that he had made through his deception of Morano,

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<v Speaker 1>he reported visiting Greece, Persia, Egypt, and Arabia, as well

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<v Speaker 1>as other locations. And that's also when he told people

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<v Speaker 1>that he really studied deeply the world of alchemy. His

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<v Speaker 1>first stop was in Messina, and that makes a lot

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<v Speaker 1>of sense because Palermo is on the western half of

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<v Speaker 1>the island of Sicily, and then Messina is over on

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<v Speaker 1>the far eastern tip of the island, right where Sicily

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<v Speaker 1>and the boot of Italy almost kiss, so to get

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<v Speaker 1>off the island would have been best to go that way.

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<v Speaker 1>This was also a large port, so from Messina he

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<v Speaker 1>could get almost anywhere that he might think of. And

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<v Speaker 1>in Messina, Giuseppe said that he met a man named Altotas,

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<v Speaker 1>who was either Greek or Spanish, he wasn't certain, and

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<v Speaker 1>who he claimed to be a chemist or an alchemist. Altotas,

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<v Speaker 1>according to kelly Ostro, also had several ancient Arabic manuscripts

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<v Speaker 1>with him, and he knew a lot of magic that

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<v Speaker 1>kelly Stro was very eager to learn from him. Of course,

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<v Speaker 1>he wasn't going with Caliostro yet. Uh. There is the

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<v Speaker 1>possibility that this character of Altotas was actually a priest

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<v Speaker 1>that Giuseppe was already traveling with, who was named Father Atansio.

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<v Speaker 1>Because when Giuseppe fled Palermo, two of his cohorts in

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<v Speaker 1>that theft of Vincenzo Morano's money fled with him. One

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<v Speaker 1>of those was a priest and one was a valet.

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<v Speaker 1>And in his descriptions of his relationship with Alttas, he

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<v Speaker 1>claimed that he studied botany, physics, various foreign languages, and

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<v Speaker 1>quote all the wonders of Egypt. Uh. That is all

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<v Speaker 1>according to that late eighteenth century biography we referenced earlier

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<v Speaker 1>from Messina, Giuseppa and Altota sailed together to Alexandria, Egypt,

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<v Speaker 1>and the two of them started performing what sounds like

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<v Speaker 1>street magic. They did what was called operations in chemistry,

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<v Speaker 1>and they made money doing it quite a bit by

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<v Speaker 1>Calioster's account, but their travels during this time are still

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<v Speaker 1>pretty hard to track. It was pretty common for Sicilians

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<v Speaker 1>to visit Egypt at this point. We don't know if

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<v Speaker 1>he actually went there at all, but we do have

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<v Speaker 1>fixed information on where Giuseppe was in seventeen sixty five,

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<v Speaker 1>and we're going to talk about that and more of

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<v Speaker 1>his adventures after a quick sponsor break. We mentioned before

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<v Speaker 1>the break that we don't know for certain that Giuseppe

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<v Speaker 1>Bosama went to all of the places that he claimed,

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<v Speaker 1>but we do know that he was on the island

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<v Speaker 1>of Malta starting in seventeen sixty five. Alttas that alchemist

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<v Speaker 1>that he claimed to be traveling with uh He said

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<v Speaker 1>that he died shortly after they arrived there, and he

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<v Speaker 1>was specifically in the city of Medina working for the

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<v Speaker 1>Knights Hospital or you'll see that as the Order of

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<v Speaker 1>Knights of the Hospital of St. John of Jerusalem. This

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<v Speaker 1>was a military and clerical order that combined both combat

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<v Speaker 1>and medical hair and by the time Giuseppe started working

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<v Speaker 1>in a service job for the organization, the primary focus

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<v Speaker 1>was on serving as sort of a way point for

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<v Speaker 1>travelers to Jerusalem, offering care and food and lodging his

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<v Speaker 1>need in This was a very wealthy charity by the

0:13:16.520 --> 0:13:19.719
<v Speaker 1>time that Giuseppe landed on Malta, and it also had

0:13:19.760 --> 0:13:22.760
<v Speaker 1>an alchemy lab, and that seems to have kept him

0:13:22.760 --> 0:13:25.959
<v Speaker 1>happy for at least a little while. He mixed medicines

0:13:26.080 --> 0:13:28.560
<v Speaker 1>using some of the skills he had acquired in his

0:13:28.600 --> 0:13:33.280
<v Speaker 1>religious schooling days, and he also searched for the Philosopher's stone.

0:13:33.360 --> 0:13:35.240
<v Speaker 1>He was not the only one. They're doing this, He

0:13:35.320 --> 0:13:39.240
<v Speaker 1>was helping other workers of alchemy do the same thing.

0:13:39.800 --> 0:13:42.280
<v Speaker 1>And he actually worked there for two years and was

0:13:42.480 --> 0:13:46.080
<v Speaker 1>well liked enough to have glowing recommendation letters when he

0:13:46.160 --> 0:13:49.640
<v Speaker 1>chose to move on in seventeen sixty seven. When he left,

0:13:49.720 --> 0:13:51.960
<v Speaker 1>it was to go to Italy. He passed through a

0:13:51.960 --> 0:13:55.120
<v Speaker 1>few cities before making his way to Rome and hunting

0:13:55.160 --> 0:13:58.600
<v Speaker 1>for work there, showing his recommendation letters to as many

0:13:58.679 --> 0:14:01.959
<v Speaker 1>high ranking church official as he could until he found

0:14:01.960 --> 0:14:06.320
<v Speaker 1>somebody who needed his skills, and that man was Cardinal Orsini.

0:14:07.040 --> 0:14:10.280
<v Speaker 1>But this job wasn't particularly thrilling, It just involves some

0:14:10.440 --> 0:14:13.839
<v Speaker 1>light secretarial work. So ga Seppa picked up a side

0:14:13.880 --> 0:14:18.120
<v Speaker 1>hustle as well, selling fake potions to tourists claiming that

0:14:18.200 --> 0:14:23.000
<v Speaker 1>they were from Egypt. He also made money selling drawings,

0:14:23.000 --> 0:14:25.640
<v Speaker 1>which were first printed on copper plates and then inked

0:14:25.640 --> 0:14:29.000
<v Speaker 1>by hand. And it seems that while he was in room,

0:14:29.240 --> 0:14:33.680
<v Speaker 1>Balsamo had started to shift his identity to suit various situations.

0:14:33.800 --> 0:14:36.880
<v Speaker 1>So sometimes he would appear to be tied to the

0:14:36.880 --> 0:14:41.080
<v Speaker 1>Catholic Church, like in full robes, and other times he

0:14:41.200 --> 0:14:44.480
<v Speaker 1>represented himself as like a secular man, just like a merchant.

0:14:45.320 --> 0:14:47.680
<v Speaker 1>And he also fell back into a pattern of getting

0:14:47.680 --> 0:14:50.800
<v Speaker 1>in trouble with the law. He was held in jail

0:14:50.840 --> 0:14:53.760
<v Speaker 1>for several days, for example, after getting into a fight

0:14:53.800 --> 0:14:57.000
<v Speaker 1>with a waiter. But the more important thing that happened

0:14:57.000 --> 0:14:59.000
<v Speaker 1>to him in Rome was that he met a girl

0:14:59.120 --> 0:15:03.160
<v Speaker 1>named Lorenz Feliciani, and we say girl pretty pointedly here.

0:15:03.200 --> 0:15:06.240
<v Speaker 1>She was only fourteen when they met, and Giuseppa was

0:15:06.280 --> 0:15:11.360
<v Speaker 1>twenty five. She's described as a blonde, blue eyed beauty,

0:15:11.760 --> 0:15:15.480
<v Speaker 1>and Giuseppa was completely smitten with her to be clear,

0:15:15.520 --> 0:15:20.960
<v Speaker 1>though this age difference was recognized as significance. Lorenzo's parents

0:15:21.000 --> 0:15:24.080
<v Speaker 1>were initially very reluctance to approved the two of them

0:15:24.120 --> 0:15:28.200
<v Speaker 1>marrying because their daughter was so young, but because Giuseppa

0:15:28.320 --> 0:15:30.880
<v Speaker 1>was so well connected, two men high up in the

0:15:31.000 --> 0:15:34.720
<v Speaker 1>church and so well respected, despite the fact that he

0:15:34.800 --> 0:15:37.960
<v Speaker 1>still seemed to have some connections to his friends from

0:15:37.960 --> 0:15:42.440
<v Speaker 1>his petty crime days back in Palermo. The felicianis ultimately

0:15:42.480 --> 0:15:46.400
<v Speaker 1>caved on this whole matter, and initially Giuseppa and Lorenzo

0:15:46.520 --> 0:15:49.400
<v Speaker 1>lived with her family, but that caused all kinds of tension.

0:15:50.080 --> 0:15:53.760
<v Speaker 1>The conservative and very devout flies didn't like the way

0:15:53.840 --> 0:15:58.600
<v Speaker 1>Giseppa behaved, including influencing their daughter to be less pious.

0:15:59.280 --> 0:16:01.960
<v Speaker 1>Giuseppe fel like his new in laws cramped his style

0:16:02.080 --> 0:16:05.120
<v Speaker 1>and we're just too judgmental, and eventually there was a

0:16:05.240 --> 0:16:08.800
<v Speaker 1>huge fight that ended with the newlyweds moving out. Let's

0:16:08.840 --> 0:16:11.320
<v Speaker 1>put the two of them in a tight spot financially,

0:16:11.640 --> 0:16:15.000
<v Speaker 1>and Gaseppa once again fell back on illegal methods of

0:16:15.040 --> 0:16:18.960
<v Speaker 1>making a living. He became friends with a man named

0:16:19.320 --> 0:16:23.960
<v Speaker 1>Agliata who claimed to be a Prussian marquis and a colonel,

0:16:24.200 --> 0:16:27.280
<v Speaker 1>among other things, and he taught him how to advance

0:16:27.280 --> 0:16:33.280
<v Speaker 1>his forgery skills. Agliata had forged his own military commission papers.

0:16:33.320 --> 0:16:35.680
<v Speaker 1>He was not a colonel at all, but his document

0:16:35.760 --> 0:16:39.080
<v Speaker 1>forgeries were good enough that nobody questioned them, and he

0:16:39.200 --> 0:16:43.000
<v Speaker 1>trained Gieseppa to do the same. Balsamo had also learned

0:16:43.000 --> 0:16:46.800
<v Speaker 1>how to forge bank documents from Agliata, basically enable him

0:16:46.840 --> 0:16:50.120
<v Speaker 1>to finance his life through scammed money whenever he wanted

0:16:50.880 --> 0:16:54.480
<v Speaker 1>and just write your own money, no problem. It turned out, though,

0:16:54.640 --> 0:16:57.000
<v Speaker 1>that sharing all of these tricks of the trade on

0:16:57.040 --> 0:17:00.640
<v Speaker 1>the part of Agliata was not merely some magnanium kindness

0:17:00.680 --> 0:17:05.640
<v Speaker 1>to an up and comer. Agliata found Lorenza beautiful and desirable,

0:17:05.760 --> 0:17:08.440
<v Speaker 1>and he made it clear to Giuseppa that he would

0:17:08.480 --> 0:17:11.240
<v Speaker 1>like to have sex with his wife. It is not

0:17:11.480 --> 0:17:16.439
<v Speaker 1>clear whether Giuseppa Balsamo had always intended to use Lorenza

0:17:16.680 --> 0:17:20.040
<v Speaker 1>and what amounts to sex trafficking, but it does seem

0:17:20.080 --> 0:17:24.959
<v Speaker 1>that way. Before this, before his friendship with Agliata, he

0:17:25.040 --> 0:17:28.640
<v Speaker 1>had certainly encouraged her to dress more provocatively, and then,

0:17:28.680 --> 0:17:31.400
<v Speaker 1>by his own description, had taught her to be more

0:17:31.560 --> 0:17:34.760
<v Speaker 1>alluring to men. This is one of the issues that

0:17:34.800 --> 0:17:39.040
<v Speaker 1>her family really had with him. It even shifted her identity,

0:17:39.200 --> 0:17:43.200
<v Speaker 1>having her go by the name Sara Fina rather than Lorenza.

0:17:43.359 --> 0:17:47.760
<v Speaker 1>And so when Agliata made this overture to Giuseppe, Balsama

0:17:47.840 --> 0:17:50.399
<v Speaker 1>was not scandalized by it in the least. He seemed

0:17:50.440 --> 0:17:54.200
<v Speaker 1>to see it as a commercial transaction, and he coerced

0:17:54.240 --> 0:17:58.440
<v Speaker 1>Lorenza to acquiesce. Please remember she was still a young teenager,

0:17:58.760 --> 0:18:01.360
<v Speaker 1>she had still grown up in a very religious family,

0:18:01.880 --> 0:18:05.600
<v Speaker 1>and while he wasn't scandalized, she was very, very concerned

0:18:05.640 --> 0:18:10.040
<v Speaker 1>about her immortal soul and the moral consequences of adultery.

0:18:10.400 --> 0:18:13.840
<v Speaker 1>According to that eighteenth century account of things, Balsamo told

0:18:13.880 --> 0:18:16.760
<v Speaker 1>his wife quote that adultery is no crime in a

0:18:16.800 --> 0:18:19.800
<v Speaker 1>woman who commits it on account of her interests, and

0:18:19.880 --> 0:18:24.080
<v Speaker 1>not simply through affection to another man. For a while,

0:18:24.400 --> 0:18:28.800
<v Speaker 1>the Balsamo's continued to travel with Agliata, although two outward

0:18:28.840 --> 0:18:33.520
<v Speaker 1>appearances it probably seemed like Sarafina was Agliata's wife. They

0:18:33.520 --> 0:18:36.760
<v Speaker 1>were traveling together as a couple, and Gieseppa and some

0:18:36.880 --> 0:18:40.320
<v Speaker 1>of his friends were traveling in a separate carriage, and

0:18:40.440 --> 0:18:44.439
<v Speaker 1>the course of this arrangement, Gieseppa profited because both he

0:18:44.640 --> 0:18:49.520
<v Speaker 1>and Sarafina were receiving money and gifts from Agliata. This

0:18:49.840 --> 0:18:54.440
<v Speaker 1>entire group profited as well because Giuseppa and Agliata teamed up.

0:18:54.480 --> 0:18:58.200
<v Speaker 1>They were forging various letters to scam wealthy families out

0:18:58.240 --> 0:19:01.480
<v Speaker 1>of money along the way. But while they were in Bergamo,

0:19:01.720 --> 0:19:05.160
<v Speaker 1>the group and their illicit business came to the attention

0:19:05.200 --> 0:19:08.960
<v Speaker 1>of the authorities. It is possible that they were betrayed

0:19:09.000 --> 0:19:12.520
<v Speaker 1>from within the group. Historian Ian Mcalman writes this incident

0:19:12.840 --> 0:19:16.600
<v Speaker 1>as though one of Giuseppa's other traveling companions turned his

0:19:16.720 --> 0:19:19.800
<v Speaker 1>friend in out of jealousy, but regardless of how the

0:19:19.840 --> 0:19:24.760
<v Speaker 1>police learned about them. Sarafina or Lorenza and Giuseppa were arrested.

0:19:25.160 --> 0:19:29.359
<v Speaker 1>Agliotta escaped, taking all of their money with him. The

0:19:29.400 --> 0:19:32.560
<v Speaker 1>worst and most incriminating documents that they had on them

0:19:32.560 --> 0:19:35.879
<v Speaker 1>were stuffed down Lorenzo's bodice. She was able to destroy

0:19:35.960 --> 0:19:38.879
<v Speaker 1>them before they could be used against her husband. The

0:19:38.920 --> 0:19:42.439
<v Speaker 1>two ended up banished from Bergamo, but Giuseppa believed that

0:19:42.480 --> 0:19:45.280
<v Speaker 1>he would have been killed if those papers had been seized.

0:19:45.800 --> 0:19:48.919
<v Speaker 1>After this incident, Giuseppa and his wife took on the

0:19:49.000 --> 0:19:51.760
<v Speaker 1>guise of religious pilgrims so they could go to the

0:19:51.800 --> 0:19:56.040
<v Speaker 1>cathedral of Santiago de Compostela in Spain. This is the

0:19:56.160 --> 0:19:58.560
<v Speaker 1>very a location of saints. And then later in his

0:19:58.680 --> 0:20:02.439
<v Speaker 1>life Caliostro would claim that he had truly wished to

0:20:02.600 --> 0:20:06.400
<v Speaker 1>atone for his life in undertaking this journey, but even

0:20:06.440 --> 0:20:09.320
<v Speaker 1>if that were true, he veered off course pretty quickly.

0:20:09.520 --> 0:20:12.880
<v Speaker 1>They did travel to Spain, but along the way, Jeseppa

0:20:12.960 --> 0:20:16.160
<v Speaker 1>leaned on all of his old tricks to bring in money,

0:20:16.320 --> 0:20:20.800
<v Speaker 1>including once again coercing his wife into sex work. When

0:20:20.800 --> 0:20:24.439
<v Speaker 1>they reached Barcelona, which was about five hundred sixty miles

0:20:24.480 --> 0:20:29.879
<v Speaker 1>away from their original target destination, their money ran out. Lorenza,

0:20:29.960 --> 0:20:33.199
<v Speaker 1>again at her husband's urging, gave a false confession to

0:20:33.280 --> 0:20:36.080
<v Speaker 1>a priest. They're saying that they were from high ranking

0:20:36.160 --> 0:20:39.360
<v Speaker 1>families of Rome, but had been cast out because they

0:20:39.359 --> 0:20:42.520
<v Speaker 1>had married without their family's consent, and so they were

0:20:42.600 --> 0:20:46.119
<v Speaker 1>left penniless, and this was of course a scheme to

0:20:46.160 --> 0:20:48.400
<v Speaker 1>get the church to give the money, and it worked,

0:20:48.960 --> 0:20:52.280
<v Speaker 1>although this led to another deception, as the minister wished

0:20:52.280 --> 0:20:54.760
<v Speaker 1>to see their marriage certificate, which they did not have,

0:20:55.280 --> 0:20:58.040
<v Speaker 1>and so they went to a magistrate for help procuring

0:20:58.080 --> 0:21:02.639
<v Speaker 1>that document that registrate was very interested in Lorenza, and

0:21:02.680 --> 0:21:05.800
<v Speaker 1>the cycle of using her beauty to gain financial favor

0:21:05.880 --> 0:21:09.920
<v Speaker 1>from other men began again. The Balsamo's moved from one

0:21:10.040 --> 0:21:14.119
<v Speaker 1>perilous deception to another, this way with Geseppa duping people

0:21:14.160 --> 0:21:16.560
<v Speaker 1>in one place as long as he could until he

0:21:16.640 --> 0:21:19.720
<v Speaker 1>was found out or things got complicated. In some cases

0:21:19.760 --> 0:21:21.520
<v Speaker 1>these men would fall in love with his wife and

0:21:21.560 --> 0:21:22.879
<v Speaker 1>he would be like, this has gone too far, we

0:21:22.920 --> 0:21:25.240
<v Speaker 1>have to leave. So then he would pick up and

0:21:25.320 --> 0:21:28.080
<v Speaker 1>run and start to cycle all over again somewhere else.

0:21:29.000 --> 0:21:32.440
<v Speaker 1>We know that he was in London in seventeen seventies six,

0:21:32.720 --> 0:21:35.359
<v Speaker 1>and at that point he had adopted the title of

0:21:35.520 --> 0:21:39.800
<v Speaker 1>counts and the name of Kliostro. That name was actually

0:21:39.880 --> 0:21:42.400
<v Speaker 1>said to have come from another member of the family,

0:21:42.760 --> 0:21:46.119
<v Speaker 1>an aunt, who had married a Kliostro, and he built

0:21:46.160 --> 0:21:52.040
<v Speaker 1>his wife as the Countess Serafina Felicianikliostro told people that

0:21:52.160 --> 0:21:55.200
<v Speaker 1>he was a miracle worker and that he had curative powers.

0:21:56.320 --> 0:21:58.720
<v Speaker 1>He was especially fond of a red powder that he

0:21:58.840 --> 0:22:02.080
<v Speaker 1>used as a prop and he called it materia prima

0:22:02.480 --> 0:22:06.359
<v Speaker 1>in alchemical terms, prima materia, which he was obviously referencing

0:22:06.720 --> 0:22:10.040
<v Speaker 1>is the material from which all other substances are created,

0:22:10.119 --> 0:22:13.840
<v Speaker 1>including the Philosopher's stone. It is the essence of the ether,

0:22:14.040 --> 0:22:16.600
<v Speaker 1>and Caliostro said that he could use it to turn

0:22:16.680 --> 0:22:20.119
<v Speaker 1>base metals into gold. He also carried with him a

0:22:20.119 --> 0:22:23.199
<v Speaker 1>liquid that he called Egyptian wine, and he claimed that

0:22:23.240 --> 0:22:27.280
<v Speaker 1>it could extend a person's life. While Caliostro was in London,

0:22:27.359 --> 0:22:32.320
<v Speaker 1>he became a Freemason. There's a significant aspect of Caliostro's

0:22:32.480 --> 0:22:37.240
<v Speaker 1>entry into freemasonry that's worth considering. Being a Freemason was

0:22:37.320 --> 0:22:41.359
<v Speaker 1>expressly forbidden in the Catholic Church starting in seventeen thirty eight,

0:22:41.720 --> 0:22:45.640
<v Speaker 1>and Caliostro had grown up in deeply Catholic Sicily, so

0:22:45.880 --> 0:22:50.040
<v Speaker 1>although he had pretty clearly been very morally flexible up

0:22:50.040 --> 0:22:52.520
<v Speaker 1>to this point, this is a move that would have

0:22:52.760 --> 0:22:57.240
<v Speaker 1>very clearly communicated his disregard for the Church. But it

0:22:57.320 --> 0:23:00.440
<v Speaker 1>also became pretty obvious pretty quickly that he did really

0:23:00.720 --> 0:23:05.280
<v Speaker 1>view freemasonry with any reverence either. While he was in England,

0:23:05.359 --> 0:23:07.480
<v Speaker 1>he claimed that he had come into the possession of

0:23:07.520 --> 0:23:10.680
<v Speaker 1>a book by a man named Koston sometimes see other

0:23:10.760 --> 0:23:13.160
<v Speaker 1>names that are similar to that, which he would later

0:23:13.200 --> 0:23:16.879
<v Speaker 1>say was a sacred manuscript of Lost Knowledge that inspired

0:23:16.920 --> 0:23:21.240
<v Speaker 1>the Egyptian Right. The Egyptian Right was essentially a revision

0:23:21.320 --> 0:23:25.879
<v Speaker 1>of existing Freemasonry, spearheaded by this foulk count who wanted

0:23:25.920 --> 0:23:28.880
<v Speaker 1>to start his own branch of the Order. We will

0:23:28.920 --> 0:23:31.560
<v Speaker 1>talk more about that effort after we take a quick

0:23:31.640 --> 0:23:45.560
<v Speaker 1>break to hear from our sponsors. Magic historian and magician

0:23:45.720 --> 0:23:50.120
<v Speaker 1>Henry Ridgley Evans wrote an article in three titled Caliostro,

0:23:50.359 --> 0:23:54.000
<v Speaker 1>a Study in Charlatanism, in which he describes the count's

0:23:54.040 --> 0:23:59.119
<v Speaker 1>alteration of Freemasonry. Quote as Grand Master of the Egyptian Right,

0:23:59.400 --> 0:24:03.440
<v Speaker 1>he leapt once into fame. His swindling operations were now

0:24:03.480 --> 0:24:07.360
<v Speaker 1>conducted on a gigantic scale. He had the entree into

0:24:07.400 --> 0:24:11.720
<v Speaker 1>the best society. According to him, Freemasonry was founded by

0:24:11.840 --> 0:24:15.640
<v Speaker 1>Enoch and Elias. It was open to both sexes. Its

0:24:15.680 --> 0:24:18.720
<v Speaker 1>present form, especially with regard to the exclusion of women,

0:24:19.160 --> 0:24:22.800
<v Speaker 1>is a corruption. The true form was preserved only by

0:24:22.800 --> 0:24:26.679
<v Speaker 1>the Grand Kafta or high priest of the egypt. Up

0:24:26.760 --> 0:24:32.000
<v Speaker 1>until Cagliostro's claims about the order's origins, Freemasonry was believed

0:24:32.000 --> 0:24:34.439
<v Speaker 1>by most of its members, who have been rooted in

0:24:34.480 --> 0:24:38.560
<v Speaker 1>the Stonemason's Guilds of the Middle Ages. The exact origins

0:24:38.560 --> 0:24:42.679
<v Speaker 1>aren't really documented, but the oldest known written reference to

0:24:42.720 --> 0:24:47.480
<v Speaker 1>the order is from and that uncertainty about the earliest

0:24:47.520 --> 0:24:50.760
<v Speaker 1>days of the organization left the door wide open for

0:24:50.960 --> 0:24:55.480
<v Speaker 1>Count Alessandro de Cagliostro to basically write his own version

0:24:55.520 --> 0:24:58.200
<v Speaker 1>of the story and sell it as the truth. When

0:24:58.200 --> 0:25:01.399
<v Speaker 1>he started his own lodges, the fees that initiates paid

0:25:01.600 --> 0:25:05.000
<v Speaker 1>into those lodges kept him with a steady income, and

0:25:05.200 --> 0:25:10.320
<v Speaker 1>his version of Freemasonry, of course, incorporated his own prior interests.

0:25:10.920 --> 0:25:13.840
<v Speaker 1>He promised initiates into his right that he would help

0:25:13.880 --> 0:25:18.359
<v Speaker 1>them obtain quote physical and moral regeneration, and he included,

0:25:18.440 --> 0:25:22.520
<v Speaker 1>of course, alchemy in the mix. He also started incorporating

0:25:22.640 --> 0:25:26.320
<v Speaker 1>seances into the meetings, usually led by a young girl

0:25:26.520 --> 0:25:29.600
<v Speaker 1>or boy is the medium, with the understanding that their

0:25:29.640 --> 0:25:33.119
<v Speaker 1>innocence would make them more able to communicate with other realms.

0:25:33.840 --> 0:25:37.520
<v Speaker 1>No longer hustling on the streets or scheming deceptions around

0:25:37.720 --> 0:25:41.800
<v Speaker 1>entrapping men with his wife's beauty, Kliostro started weaving the

0:25:41.880 --> 0:25:45.880
<v Speaker 1>stories that could make his true biography really difficult to unravel.

0:25:46.000 --> 0:25:49.399
<v Speaker 1>For years. For example, he told people that he was

0:25:49.600 --> 0:25:52.960
<v Speaker 1>ancient and that he had been alive and present during

0:25:53.000 --> 0:25:57.760
<v Speaker 1>biblical events, including the crucifixion of Jesus Christ. His stories

0:25:57.800 --> 0:26:01.639
<v Speaker 1>were unbelievable, but people did believe them, and he gained

0:26:01.640 --> 0:26:06.200
<v Speaker 1>a very devoted following. He continued to embellish far beyond that,

0:26:06.640 --> 0:26:09.840
<v Speaker 1>and his dedicated followers started to dream up their own

0:26:09.880 --> 0:26:13.640
<v Speaker 1>additions to the story, which he did not ever deny.

0:26:13.720 --> 0:26:16.200
<v Speaker 1>As his legend grew, there were whispers that he could

0:26:16.200 --> 0:26:19.159
<v Speaker 1>time travel, that he was a spy, and even that

0:26:19.240 --> 0:26:23.639
<v Speaker 1>he was a demigod. For the next nearly two decades,

0:26:23.720 --> 0:26:27.359
<v Speaker 1>he made his living trading on this new reputation and

0:26:27.400 --> 0:26:31.520
<v Speaker 1>started touring Europe and beyond, visiting Masonic lodges and forming

0:26:31.560 --> 0:26:36.280
<v Speaker 1>new ones, including an all women lodge in Holland. In

0:26:36.320 --> 0:26:38.840
<v Speaker 1>most places he was received with a lot of interests

0:26:38.840 --> 0:26:42.359
<v Speaker 1>in honor, but it's worth noting that one standout who

0:26:42.480 --> 0:26:45.879
<v Speaker 1>was not taken in with him was Katherine the Second

0:26:45.880 --> 0:26:49.880
<v Speaker 1>of Russia. When he visited St. Petersburg, Catherine the Great

0:26:49.920 --> 0:26:52.520
<v Speaker 1>declared him to be a charlatan and ordered him out

0:26:52.520 --> 0:26:56.520
<v Speaker 1>of the country. During kalliostro seances, he would do the

0:26:56.560 --> 0:26:58.959
<v Speaker 1>types of things that we've discussed on the show before

0:26:59.400 --> 0:27:02.080
<v Speaker 1>in our episod Oodes on Madame Blovotsky and more recently

0:27:02.160 --> 0:27:05.800
<v Speaker 1>Charles Colchester, things like producing papers with names of the

0:27:05.840 --> 0:27:08.959
<v Speaker 1>people present already written on them. Sometimes they were sealed

0:27:09.000 --> 0:27:12.080
<v Speaker 1>when he received them. He would have perhaps been arrested

0:27:12.080 --> 0:27:14.640
<v Speaker 1>for jugglery had he been in the US eighty years later.

0:27:14.760 --> 0:27:16.680
<v Speaker 1>And I did see a couple of older write ups

0:27:16.680 --> 0:27:18.879
<v Speaker 1>about him that called him a juggler, which I loved.

0:27:19.680 --> 0:27:22.439
<v Speaker 1>In a couple of instances, though, those young girls that

0:27:22.520 --> 0:27:25.679
<v Speaker 1>he used as the clairvoyance in his seances kind of

0:27:25.720 --> 0:27:28.600
<v Speaker 1>panicked and confessed that the whole thing was staged after

0:27:28.640 --> 0:27:31.720
<v Speaker 1>the fact. And then in one instance, when he appeared

0:27:31.720 --> 0:27:34.479
<v Speaker 1>before a group of Polish nobles dressed as the ancient

0:27:34.560 --> 0:27:37.720
<v Speaker 1>Egyptian high priest that he claimed had given him the

0:27:37.720 --> 0:27:41.800
<v Speaker 1>true knowledge of freemasonry, he was soon recognized as himself,

0:27:42.200 --> 0:27:45.240
<v Speaker 1>and he extinguished the rooms candles in a panic, only

0:27:45.280 --> 0:27:48.360
<v Speaker 1>to appear as good old Kliostro when they were re lit,

0:27:48.480 --> 0:27:51.480
<v Speaker 1>claiming no knowledge of the situation that had just played out.

0:27:51.920 --> 0:27:56.120
<v Speaker 1>And Strasbourg. Kliostro had met and become friends with Cardinal

0:27:56.160 --> 0:27:59.520
<v Speaker 1>de Rohan so much so that he was invited to

0:27:59.600 --> 0:28:02.840
<v Speaker 1>live with the cardinal. One of the nobles who visited

0:28:02.880 --> 0:28:06.400
<v Speaker 1>the cardinal's palace during this time wrote of this situation quote,

0:28:06.520 --> 0:28:09.880
<v Speaker 1>no one can ever form the faintest idea of the

0:28:10.000 --> 0:28:16.600
<v Speaker 1>fervor with which everybody pursued Cagliostro. He was surrounded, besieged,

0:28:17.160 --> 0:28:20.760
<v Speaker 1>everyone trying to win a glance or a word. A

0:28:20.920 --> 0:28:24.600
<v Speaker 1>dozen ladies of rank and two actresses had followed him

0:28:24.640 --> 0:28:27.560
<v Speaker 1>in order to continue their treatment. If I had not

0:28:27.720 --> 0:28:30.479
<v Speaker 1>seen it, I should never have imagined that a prince

0:28:30.520 --> 0:28:33.880
<v Speaker 1>of the Roman Church, a man in other respects intelligent

0:28:34.040 --> 0:28:38.400
<v Speaker 1>and honorable, could so far let himself be imposed upon

0:28:38.640 --> 0:28:42.320
<v Speaker 1>as to renounce his dignity, his free will, at the

0:28:42.360 --> 0:28:45.360
<v Speaker 1>bidding of a sharper. Yes, so while a lot of

0:28:45.400 --> 0:28:48.000
<v Speaker 1>people believed in him, there were always people who were

0:28:48.040 --> 0:28:52.720
<v Speaker 1>like shady. By the time Caliostro moved on from Strasbourg,

0:28:53.000 --> 0:28:55.480
<v Speaker 1>he had a veritable parade to see him out, and

0:28:55.560 --> 0:28:58.360
<v Speaker 1>he next moved on to Leon, France, where he set

0:28:58.440 --> 0:29:01.320
<v Speaker 1>up new Masonic lodges again and according to his rules,

0:29:01.800 --> 0:29:04.160
<v Speaker 1>and he told the heads of other lodges that if

0:29:04.160 --> 0:29:06.480
<v Speaker 1>they wished to visit him, they had to burn all

0:29:06.520 --> 0:29:10.360
<v Speaker 1>of their old traditional Masonic materials. When he moved on

0:29:10.400 --> 0:29:14.760
<v Speaker 1>to Paris, in his reputation had preceded him, and he

0:29:14.840 --> 0:29:18.080
<v Speaker 1>was received as though he were a marvel beyond all marbles.

0:29:18.720 --> 0:29:20.920
<v Speaker 1>He stayed in a hotel that the Cardinal de Rohan

0:29:21.080 --> 0:29:24.040
<v Speaker 1>had secured, and there were rumors that he was creating

0:29:24.120 --> 0:29:27.520
<v Speaker 1>gold and diamonds there. Late into the night, of course,

0:29:27.600 --> 0:29:33.000
<v Speaker 1>Cagliostro stoked these fires of interest and mystery. He claimed

0:29:33.000 --> 0:29:36.280
<v Speaker 1>that he held the secret of universal medicine, meaning that

0:29:36.360 --> 0:29:39.640
<v Speaker 1>he had the knowledge and skill to cure just about anything,

0:29:40.320 --> 0:29:43.520
<v Speaker 1>and through which he intended to convey bodily health to

0:29:43.560 --> 0:29:48.040
<v Speaker 1>all of his followers. He was also offering spiritual health

0:29:48.080 --> 0:29:51.800
<v Speaker 1>through his Egyptian right, and wealth through his alchemical use

0:29:52.200 --> 0:29:55.720
<v Speaker 1>of the Philosopher's Stone. He was said to have hosted

0:29:55.720 --> 0:29:59.040
<v Speaker 1>a Sayance dinner in which six guests each asked for

0:29:59.080 --> 0:30:03.120
<v Speaker 1>a spirit to join them at the table. Caliostro used

0:30:03.120 --> 0:30:06.760
<v Speaker 1>his magic to produce all of the requested deceased attendees.

0:30:07.240 --> 0:30:12.120
<v Speaker 1>Those included the Duc de Choisoe Voltaire d'Alembert, de de Roux,

0:30:12.680 --> 0:30:17.880
<v Speaker 1>the Abbe de Voisenon, and Montesquiume Unfortunately, when these ghost

0:30:18.000 --> 0:30:22.160
<v Speaker 1>guests spoke, only gibberish came out. But the story of

0:30:22.160 --> 0:30:27.000
<v Speaker 1>this astonishing and spectacular event spread like wildfire through Parisian society.

0:30:27.960 --> 0:30:31.120
<v Speaker 1>This actually irritated the Queen Marie Antoinette, because she believed

0:30:31.720 --> 0:30:34.960
<v Speaker 1>that Caliostro was a charlatan. And though many of the

0:30:35.040 --> 0:30:36.960
<v Speaker 1>ladies of the court wished to have a series of

0:30:37.040 --> 0:30:39.880
<v Speaker 1>lectures from Caliostro because they did not think he was

0:30:39.920 --> 0:30:42.480
<v Speaker 1>a charlatan. Uh they had set this up and then

0:30:42.520 --> 0:30:45.840
<v Speaker 1>they blabbed, and once word got out, that series of

0:30:45.920 --> 0:30:50.400
<v Speaker 1>lectures came to an abrupt end. But Paris loved Caliostro,

0:30:50.720 --> 0:30:54.600
<v Speaker 1>and soon there were trinkets and souvenirs available that featured

0:30:54.720 --> 0:30:57.720
<v Speaker 1>his face on them. He had a lot of wealthy

0:30:57.840 --> 0:31:01.640
<v Speaker 1>followers who were willing to attend his answ is. One

0:31:01.800 --> 0:31:05.240
<v Speaker 1>such event was described in the autobiography of the Count

0:31:05.320 --> 0:31:08.600
<v Speaker 1>de bouge Neeux quote as a sorcerer. He had a

0:31:08.640 --> 0:31:12.440
<v Speaker 1>cabalistic apparatus on the table with a black cloth on

0:31:12.480 --> 0:31:16.480
<v Speaker 1>which were embroidered in red the mysterious signs of the

0:31:16.560 --> 0:31:20.640
<v Speaker 1>highest degree of the Rosicrucians. There stood the emblems little

0:31:20.640 --> 0:31:25.200
<v Speaker 1>Egyptian figures old vials filled with lustral waters in a

0:31:25.240 --> 0:31:29.840
<v Speaker 1>crucifix very like though not the same as the Christians cross.

0:31:29.920 --> 0:31:33.680
<v Speaker 1>And there too Cagliostro placed a glass globe filled with

0:31:33.760 --> 0:31:37.600
<v Speaker 1>clarified water. Before the globe he used to place a

0:31:37.680 --> 0:31:40.880
<v Speaker 1>kneeling sear, that is to say, a young woman who

0:31:40.920 --> 0:31:44.840
<v Speaker 1>by supernatural powers, should behold the scenes which are believed

0:31:44.880 --> 0:31:48.160
<v Speaker 1>to take place in the water within the magic globe.

0:31:48.600 --> 0:31:52.760
<v Speaker 1>The sear became convulsed. She ground her teeth and exhibited

0:31:52.840 --> 0:31:56.760
<v Speaker 1>every sign of nervous excitement. At last she saw and

0:31:56.840 --> 0:32:00.480
<v Speaker 1>began to speak what was taking place that a moment.

0:32:00.600 --> 0:32:04.400
<v Speaker 1>Hundreds of miles from Paris, in Vienna, or St. Petersburg

0:32:04.720 --> 0:32:08.480
<v Speaker 1>in Austria, or Pekin. It would be hard to believe

0:32:08.600 --> 0:32:11.800
<v Speaker 1>that such scenes could have taken place in France at

0:32:11.800 --> 0:32:15.120
<v Speaker 1>the end of the eighteenth century, yet they aroused great

0:32:15.240 --> 0:32:18.920
<v Speaker 1>interest among people of importance in the court and the town.

0:32:19.720 --> 0:32:22.760
<v Speaker 1>And Caliostro is one of the many people who have

0:32:22.840 --> 0:32:24.920
<v Speaker 1>come up on the show who are part of the

0:32:24.960 --> 0:32:28.440
<v Speaker 1>affair of the Diamond Necklace. And in Caliostro's case, it

0:32:28.560 --> 0:32:31.240
<v Speaker 1>was because he was close friends with the Cardinal de Rohan.

0:32:31.920 --> 0:32:34.480
<v Speaker 1>Here's the brief version of that whole situation in case

0:32:34.480 --> 0:32:39.400
<v Speaker 1>you need a refresher. The jeweler Boehmer Embassage had created

0:32:39.400 --> 0:32:43.680
<v Speaker 1>an extravagant necklace for King Louis to purchase for his mistress,

0:32:43.720 --> 0:32:47.440
<v Speaker 1>Madame Duberry, but Louis the fifteenth died before that transaction

0:32:47.520 --> 0:32:51.880
<v Speaker 1>was completed. The jeweler then tried to sell this necklace

0:32:51.920 --> 0:32:55.600
<v Speaker 1>to the next monarch, Louis and his queen, Marie Antoinette,

0:32:55.600 --> 0:32:59.040
<v Speaker 1>but they were not interested. The Countess de la Motte

0:32:59.120 --> 0:33:02.560
<v Speaker 1>decided to cocta scheme to get the necklace for herself,

0:33:03.120 --> 0:33:06.160
<v Speaker 1>and she suggested to the Cardinal de Rohan, who was

0:33:06.200 --> 0:33:09.200
<v Speaker 1>on the ounce with Marie Antoinette, that he could help

0:33:09.280 --> 0:33:13.440
<v Speaker 1>facilitate this purchase of the necklace for the queen. All

0:33:13.480 --> 0:33:16.960
<v Speaker 1>of this hinged on a lie that she told that

0:33:17.080 --> 0:33:20.440
<v Speaker 1>Marie Antoinette actually wanted this necklace but could not afford

0:33:20.480 --> 0:33:23.760
<v Speaker 1>it or be linked to its purchase during the time

0:33:23.760 --> 0:33:27.440
<v Speaker 1>when the country's money needed to be elsewhere. De la

0:33:27.520 --> 0:33:32.760
<v Speaker 1>Motte forged letters from the queen to Rohan and arranged

0:33:32.800 --> 0:33:35.480
<v Speaker 1>a meeting late at night in the Versailles gardens with

0:33:35.520 --> 0:33:39.080
<v Speaker 1>a stand in who claimed to be the Queen. The

0:33:39.200 --> 0:33:41.760
<v Speaker 1>Cardinal agreed to the plan based on all of this

0:33:41.920 --> 0:33:45.600
<v Speaker 1>and signed a contract with Boehmer and Bassage for the

0:33:45.640 --> 0:33:49.480
<v Speaker 1>purchase as a representative of Marie Antoinette. But then when

0:33:49.480 --> 0:33:53.120
<v Speaker 1>he was unable to secure the funds, the jewelers went

0:33:53.160 --> 0:33:56.760
<v Speaker 1>to the monarchs for the money that obviously uncovered the

0:33:56.800 --> 0:34:01.400
<v Speaker 1>whole scheme. The necklace had already been handed over to

0:34:01.560 --> 0:34:04.959
<v Speaker 1>the Countess de la Motte, who had broken it apart

0:34:05.120 --> 0:34:08.279
<v Speaker 1>and sold it, so because of his involvement, Cardinal de

0:34:08.400 --> 0:34:12.279
<v Speaker 1>Rohan was arrested after Countess de LaMotte implicated him, and

0:34:12.320 --> 0:34:15.360
<v Speaker 1>that meant that Caliostro was also on the hook. The

0:34:15.400 --> 0:34:18.319
<v Speaker 1>countess had told the authorities that Kliostro had been the

0:34:18.360 --> 0:34:20.719
<v Speaker 1>one to break up the necklace and to tell her

0:34:20.840 --> 0:34:24.400
<v Speaker 1>to sell the diamonds in London. Kliostro wrote his account

0:34:24.480 --> 0:34:29.440
<v Speaker 1>of his arrest quote, on the twenty of August, a Commissarie,

0:34:29.640 --> 0:34:33.800
<v Speaker 1>an exempt and eight policemen entered my home. The pillage

0:34:33.840 --> 0:34:38.759
<v Speaker 1>began in my presence. They compelled me to open my secretary. Elixirs,

0:34:38.840 --> 0:34:42.200
<v Speaker 1>bombs and precious liquors all became the prey of the

0:34:42.280 --> 0:34:46.080
<v Speaker 1>officers who came to arrest me. I begged the Commissari

0:34:46.280 --> 0:34:50.120
<v Speaker 1>to permit me to use my carriage. He refused. The

0:34:50.239 --> 0:34:53.279
<v Speaker 1>agent took me by the collar. He had pistols, the

0:34:53.360 --> 0:34:55.800
<v Speaker 1>stocks of which appeared from the pockets of his coat.

0:34:56.280 --> 0:34:59.840
<v Speaker 1>They hustled me into the street, and scandalous LYE dragged

0:34:59.840 --> 0:35:02.080
<v Speaker 1>me along the boulevard all the way to the Rue

0:35:02.080 --> 0:35:06.000
<v Speaker 1>Notre Dame du Nazareth. There a carriage appeared, which I

0:35:06.040 --> 0:35:08.640
<v Speaker 1>was permitted to enter to take the road to the

0:35:08.640 --> 0:35:11.920
<v Speaker 1>best deal. He and his wife Lorenzo, were both taken

0:35:11.920 --> 0:35:16.400
<v Speaker 1>into custody on August seventy five, and he stayed in

0:35:16.480 --> 0:35:21.359
<v Speaker 1>prison awaiting a hearing until January of seventy six. As

0:35:21.400 --> 0:35:25.120
<v Speaker 1>all the legal maschinations played out, Lorenza was found to

0:35:25.200 --> 0:35:28.560
<v Speaker 1>have had no involvement in this and was freed. The

0:35:28.719 --> 0:35:32.399
<v Speaker 1>cardinal was also revealed to have been foolish but an

0:35:32.400 --> 0:35:37.359
<v Speaker 1>innocent dupe, but Caliostro was still regarded with suspicion. There

0:35:37.440 --> 0:35:40.680
<v Speaker 1>was testimony that he had known of this deception, that

0:35:40.719 --> 0:35:43.080
<v Speaker 1>he wanted to break up the necklace so that he

0:35:43.200 --> 0:35:47.680
<v Speaker 1>might multiply the number of diamonds through alchemy and thereby

0:35:47.760 --> 0:35:51.720
<v Speaker 1>increase his wealth. But Caliostro had actually gotten to Paris

0:35:51.760 --> 0:35:54.840
<v Speaker 1>the day after the Cardinal had entered into this contract

0:35:54.880 --> 0:35:58.839
<v Speaker 1>with the jewelers. Because of that timing, and because he

0:35:58.880 --> 0:36:03.360
<v Speaker 1>was obviously an extremely confident man, Caliostro was pretty relaxed

0:36:03.360 --> 0:36:06.200
<v Speaker 1>on the witness stand. When he was asked who he was,

0:36:06.640 --> 0:36:11.319
<v Speaker 1>he simply replied, I am an illustrious traveler that made

0:36:11.360 --> 0:36:14.840
<v Speaker 1>all present laugh, according to witness accounts, and of course

0:36:14.920 --> 0:36:20.160
<v Speaker 1>he was let go. He was finally released on June one,

0:36:20.680 --> 0:36:22.239
<v Speaker 1>so you might think that he would want to put

0:36:22.280 --> 0:36:26.640
<v Speaker 1>this whole ugly business behind him. But Caliostro, after returning

0:36:26.680 --> 0:36:30.239
<v Speaker 1>to his home and reuniting with his wife dramatically and

0:36:30.280 --> 0:36:33.239
<v Speaker 1>in front of a huge gathering of friends and curious onlookers,

0:36:33.800 --> 0:36:37.960
<v Speaker 1>he immediately started legal proceedings against the governor of the

0:36:38.040 --> 0:36:41.600
<v Speaker 1>Bastille and the commissioner of Police. He wanted them to

0:36:41.719 --> 0:36:45.240
<v Speaker 1>answer for the seizure of his personal property. But before

0:36:45.280 --> 0:36:48.200
<v Speaker 1>those charges could get off the ground, King Louis the

0:36:48.239 --> 0:36:53.239
<v Speaker 1>sixteenth banished the alchemist from France entirely. There was an

0:36:53.280 --> 0:36:56.360
<v Speaker 1>offer for him to return to continue his legal case,

0:36:56.480 --> 0:36:59.200
<v Speaker 1>but klio Star thought it was a trap and refused.

0:37:00.080 --> 0:37:03.560
<v Speaker 1>He did, however, write a pamphlet predicting that the best

0:37:03.600 --> 0:37:06.600
<v Speaker 1>deal would fall and he published that from the safety

0:37:06.600 --> 0:37:09.080
<v Speaker 1>of London. Yeah, that was actually the first of a

0:37:09.160 --> 0:37:13.120
<v Speaker 1>few where he was basically just publishing pamphlets and sending

0:37:13.120 --> 0:37:15.960
<v Speaker 1>them over to France that were kind of a little

0:37:15.960 --> 0:37:23.120
<v Speaker 1>bit you know, barbed and clearly vendetta driven. Uh, London

0:37:24.280 --> 0:37:27.400
<v Speaker 1>did not quite offer Caliostro the same level of embrace

0:37:27.520 --> 0:37:30.480
<v Speaker 1>that he had enjoyed in France. He did certainly have

0:37:30.640 --> 0:37:34.040
<v Speaker 1>supporters there, but he also found that many english people

0:37:34.080 --> 0:37:36.839
<v Speaker 1>were a little more suspicious of his supernatural claims by

0:37:36.840 --> 0:37:39.759
<v Speaker 1>this point, and the Freemasons of London wanted nothing to

0:37:39.800 --> 0:37:43.120
<v Speaker 1>do with him or his Egyptian right. When he attended

0:37:43.160 --> 0:37:45.400
<v Speaker 1>a banquet at the Lodge of Antiquity in the city,

0:37:45.880 --> 0:37:48.719
<v Speaker 1>one of its members put on a performance that was

0:37:48.840 --> 0:37:51.480
<v Speaker 1>clearly meant to be a send up of Caliostro and

0:37:51.520 --> 0:37:54.520
<v Speaker 1>his magic, and the faux count left the hall among

0:37:54.719 --> 0:37:59.200
<v Speaker 1>jeers of ridicule from the members. So this performance consisted

0:37:59.239 --> 0:38:02.160
<v Speaker 1>of a song which was acted out and according to

0:38:02.239 --> 0:38:05.799
<v Speaker 1>notation published with an engraving that depicted the scene. The

0:38:05.920 --> 0:38:10.000
<v Speaker 1>song lyrics included these lines, this self dubbed counts. Some

0:38:10.120 --> 0:38:13.120
<v Speaker 1>few years since became a brother Mason, and in a

0:38:13.239 --> 0:38:17.920
<v Speaker 1>borrowed name for names like simple, numerous he bears and

0:38:18.000 --> 0:38:22.880
<v Speaker 1>proteus like in fifty forms, appears, I boast of balsam

0:38:23.000 --> 0:38:26.880
<v Speaker 1>every ill, to cure my pills and powders, all disease, remove,

0:38:27.400 --> 0:38:31.520
<v Speaker 1>renew your vigor and your health improve. This cutting part

0:38:31.680 --> 0:38:36.200
<v Speaker 1>the arch impostor acts, and thus the weak incredulous attracts.

0:38:36.800 --> 0:38:40.839
<v Speaker 1>But now his history is rendered clear, the errant, hypocrite

0:38:40.880 --> 0:38:45.120
<v Speaker 1>and quack appear. May all true mason's his plain tail

0:38:45.280 --> 0:38:49.440
<v Speaker 1>attend and satire's lash to fraud shall put an end

0:38:50.719 --> 0:38:56.360
<v Speaker 1>pretty great, probably not for Caliostro. But to make matters worse,

0:38:57.160 --> 0:39:00.319
<v Speaker 1>the high style in which he lived his life had

0:39:00.360 --> 0:39:03.319
<v Speaker 1>really put him into deep debt. He also, you know,

0:39:03.400 --> 0:39:05.520
<v Speaker 1>his health was not what it once had been, and

0:39:05.640 --> 0:39:09.719
<v Speaker 1>soon he ran from London to avoid debtors prison, And

0:39:09.760 --> 0:39:12.359
<v Speaker 1>he really hoped that he would regain his footing both

0:39:12.360 --> 0:39:16.200
<v Speaker 1>in finances and reputation elsewhere in Europe. But all of

0:39:16.239 --> 0:39:18.960
<v Speaker 1>these scandals that he had been embroiled in were starting

0:39:19.000 --> 0:39:23.040
<v Speaker 1>to catch up with him. He was forbidden, specifically from

0:39:23.080 --> 0:39:27.280
<v Speaker 1>practicing any of his alchemy or rights in Russia Spain,

0:39:27.440 --> 0:39:31.040
<v Speaker 1>Germany and Austria, and he was still banished from France.

0:39:31.760 --> 0:39:34.360
<v Speaker 1>He tried to establish a lodge in Italy, which was

0:39:34.520 --> 0:39:38.319
<v Speaker 1>very brazen giving the papal stance on freemasonry. That plan

0:39:38.400 --> 0:39:41.080
<v Speaker 1>did not pan out, and then he petitioned France to

0:39:41.160 --> 0:39:44.560
<v Speaker 1>let him return, But before anything came of that petition,

0:39:44.800 --> 0:39:51.840
<v Speaker 1>his life was abruptly interrupted. On December nine, Cagliostro was

0:39:51.960 --> 0:39:56.320
<v Speaker 1>arrested and imprisoned in the San Angelo, Italy. The Holy

0:39:56.400 --> 0:40:01.120
<v Speaker 1>Inquisition had seized his personal effects, particularly his documents regarding

0:40:01.120 --> 0:40:05.000
<v Speaker 1>Egyptian masonry, and in a turn that's often called a betrayal,

0:40:05.200 --> 0:40:09.799
<v Speaker 1>his wife Lorenza was the primary witness against him. She

0:40:09.920 --> 0:40:12.960
<v Speaker 1>revealed that his work in alchemy and the supernatural was

0:40:13.000 --> 0:40:16.720
<v Speaker 1>all trickery, and while he was discredited in that regard

0:40:16.840 --> 0:40:19.600
<v Speaker 1>from any sort of magic that would go against the

0:40:19.640 --> 0:40:23.920
<v Speaker 1>Church doctrine, he had used his tricks to deceive and steal.

0:40:24.600 --> 0:40:26.280
<v Speaker 1>I don't know if I can call that a betrayal.

0:40:27.480 --> 0:40:29.160
<v Speaker 1>I was going to talk about that, and behind the

0:40:29.160 --> 0:40:33.520
<v Speaker 1>scenes we can sure do that. Um yeah uh. And

0:40:33.560 --> 0:40:35.960
<v Speaker 1>there was no walking back the fact that he was

0:40:36.000 --> 0:40:39.360
<v Speaker 1>a freemason. He did attempt to claim that he was

0:40:39.360 --> 0:40:42.480
<v Speaker 1>trying to reform the order through its Egyptian roots in

0:40:42.600 --> 0:40:45.480
<v Speaker 1>order to come back to the doctrines of the Catholic Church.

0:40:45.920 --> 0:40:48.000
<v Speaker 1>It's kind of a desperate move, it sounds like. But

0:40:48.440 --> 0:40:52.799
<v Speaker 1>after that entire explanation was met with doubt. Understandably, he

0:40:52.880 --> 0:40:56.800
<v Speaker 1>tried once again to assert his connections to all manner

0:40:56.840 --> 0:40:59.680
<v Speaker 1>of underworld secrets, some of which he said could damage

0:40:59.719 --> 0:41:04.960
<v Speaker 1>the Church. He talked to the inquisitors for hours, constantly

0:41:05.000 --> 0:41:08.239
<v Speaker 1>trying to angle and shift the conversation to kind of

0:41:08.280 --> 0:41:10.560
<v Speaker 1>explain his way out of it and get things to

0:41:10.600 --> 0:41:14.560
<v Speaker 1>come around to his benefit. This was a fruitless effort, though.

0:41:14.840 --> 0:41:18.880
<v Speaker 1>He was found guilty of heresy, sorcery, and freemasonry and

0:41:18.960 --> 0:41:22.880
<v Speaker 1>sentenced to death. That sentence was commuted to life in

0:41:22.960 --> 0:41:27.080
<v Speaker 1>prison by Pope Pious the sixth His Egyptian manuscript was

0:41:27.160 --> 0:41:31.920
<v Speaker 1>deemed blasphemous and burned when Caliostro was imprisoned in the

0:41:32.040 --> 0:41:35.440
<v Speaker 1>Fortress of San Leo, which is a castle in Urbino, Italy.

0:41:36.320 --> 0:41:42.680
<v Speaker 1>He died there in August, as historian Henry Ridgley Evans

0:41:42.800 --> 0:41:45.640
<v Speaker 1>wrote about him in the early twentieth century quote and

0:41:45.719 --> 0:41:48.919
<v Speaker 1>so ended the career of Cagliostro one of the most

0:41:49.000 --> 0:41:53.319
<v Speaker 1>romantic of history. His condemnation as a sorcerer and freemason

0:41:53.400 --> 0:41:56.640
<v Speaker 1>has invested him with the halo of a religious martyr,

0:41:57.000 --> 0:42:01.960
<v Speaker 1>of which perhaps no one was less deserving. It is incidentally,

0:42:02.000 --> 0:42:06.759
<v Speaker 1>through the inquisition investigation that most of Kliostro's biographical details

0:42:06.800 --> 0:42:10.719
<v Speaker 1>were finally discovered, and the many embellishments that he had

0:42:10.760 --> 0:42:14.320
<v Speaker 1>created were stripped from this story. For the first time publicly,

0:42:15.000 --> 0:42:18.320
<v Speaker 1>in eighteen ten, the home in which Kaliostro had lived

0:42:18.360 --> 0:42:21.040
<v Speaker 1>was opened for the first time since he locked it

0:42:21.120 --> 0:42:24.960
<v Speaker 1>up for the last time. In all of the effects

0:42:25.040 --> 0:42:29.000
<v Speaker 1>within furniture and the allegedly magical items were auctioned off

0:42:29.040 --> 0:42:33.000
<v Speaker 1>by the French government. In the eighteen forties, Alexandra Duma,

0:42:33.120 --> 0:42:35.399
<v Speaker 1>who we've covered on a show before, wrote a two

0:42:35.560 --> 0:42:40.600
<v Speaker 1>volume fictionalized version of Kliostro's life titled Balsamo the Magician

0:42:40.880 --> 0:42:44.040
<v Speaker 1>or The Memoirs of a Physician. These are part of

0:42:44.040 --> 0:42:47.480
<v Speaker 1>a larger series of works by Duma, which were known

0:42:47.520 --> 0:42:50.920
<v Speaker 1>as the Marie Antoinette Romances, and they cover the period

0:42:50.960 --> 0:42:54.120
<v Speaker 1>of time in which she was Queen. Today, the perception

0:42:54.120 --> 0:42:57.080
<v Speaker 1>of Kliostro is kind of all over the map, fueled

0:42:57.120 --> 0:43:00.960
<v Speaker 1>by the inconsistencies and lack of evidence the true details

0:43:00.960 --> 0:43:03.440
<v Speaker 1>of his life, as well as the various mystical claims

0:43:03.440 --> 0:43:07.160
<v Speaker 1>that he made. While Geta described him as a Charlatan

0:43:07.600 --> 0:43:11.399
<v Speaker 1>and many people agree with that characterization, there are still

0:43:11.480 --> 0:43:14.920
<v Speaker 1>people who believe that he was truly a spiritual visionary

0:43:15.040 --> 0:43:19.680
<v Speaker 1>intend on merging the ideas of Islam, Christianity, and Judaism

0:43:19.719 --> 0:43:24.080
<v Speaker 1>all under one greater religious philosophy, whether or not he

0:43:24.160 --> 0:43:27.040
<v Speaker 1>ever believed his own hype or he was just always

0:43:27.040 --> 0:43:29.759
<v Speaker 1>fleecing the easily lad, It's one of those things that

0:43:29.800 --> 0:43:33.719
<v Speaker 1>will probably remain a history mystery forever. Do you have

0:43:33.760 --> 0:43:36.560
<v Speaker 1>some listener mail to take us out? Okay, this is

0:43:36.719 --> 0:43:39.040
<v Speaker 1>a fairly short email. It is from our listener, Didra,

0:43:39.360 --> 0:43:42.680
<v Speaker 1>who writes High Holly and Tracy. Catching up with recent podcasts,

0:43:42.719 --> 0:43:45.120
<v Speaker 1>and something occurred to me while listening to the Mildred

0:43:45.120 --> 0:43:48.279
<v Speaker 1>Fish Harnack episode. What exactly has meant when you say

0:43:48.320 --> 0:43:52.200
<v Speaker 1>someone joined the Nazi Party? My party affiliation was simply

0:43:52.200 --> 0:43:54.160
<v Speaker 1>a check of a box when I signed up to vote,

0:43:54.200 --> 0:43:58.120
<v Speaker 1>But this oft used phrase seems to imply more. She says,

0:43:58.120 --> 0:44:00.319
<v Speaker 1>please forgive me for asking you to do this work.

0:44:00.480 --> 0:44:02.120
<v Speaker 1>But the thought of searching for the phrase join the

0:44:02.200 --> 0:44:04.440
<v Speaker 1>Nazi Party online, I don't really want to see those

0:44:04.440 --> 0:44:07.680
<v Speaker 1>search results. Uh. And she also attached a picture of

0:44:07.719 --> 0:44:10.560
<v Speaker 1>her very pretty rescue kitty taken the day that we

0:44:10.600 --> 0:44:13.840
<v Speaker 1>brought her home as a reward for doing this. I

0:44:13.880 --> 0:44:15.359
<v Speaker 1>don't actually have to look this one up, and did

0:44:15.400 --> 0:44:18.840
<v Speaker 1>come up in my research. UM. For Mildred at least

0:44:18.920 --> 0:44:22.160
<v Speaker 1>and her husband, they had to basically sign a note

0:44:22.160 --> 0:44:25.080
<v Speaker 1>of intent that said like I am of you know,

0:44:25.440 --> 0:44:28.960
<v Speaker 1>my own free will, joining the Nazi Party, etcetera. That note,

0:44:29.080 --> 0:44:31.840
<v Speaker 1>I think Mildred's. I can't remember if it's Mildred's or

0:44:31.880 --> 0:44:35.080
<v Speaker 1>her husband's that have come out UM as part of

0:44:35.080 --> 0:44:38.480
<v Speaker 1>the documentation over the years to have existed. So it

0:44:38.560 --> 0:44:40.440
<v Speaker 1>was that it's more than just checking a box. It's

0:44:40.440 --> 0:44:43.279
<v Speaker 1>like you had to make the effort to write your

0:44:43.320 --> 0:44:45.919
<v Speaker 1>intent and sign your name to it. Which is why

0:44:46.239 --> 0:44:49.560
<v Speaker 1>UM people thought it was so damning. It wasn't as

0:44:49.560 --> 0:44:52.440
<v Speaker 1>simple as just saying like, yep, I'm part of that, UM,

0:44:52.480 --> 0:44:55.239
<v Speaker 1>that's all. It was easy peasy. But I do appreciate

0:44:55.239 --> 0:44:58.000
<v Speaker 1>cat pictures just the same, and her cat is one

0:44:58.040 --> 0:45:02.040
<v Speaker 1>of my favorite flavors. And I think Tracy's too all black.

0:45:02.360 --> 0:45:05.600
<v Speaker 1>Ya I love them. Uh so thanks. I hope that

0:45:05.640 --> 0:45:07.040
<v Speaker 1>cleared that up. I know that was a quick one,

0:45:07.040 --> 0:45:09.759
<v Speaker 1>but this was kind of a longish episode, so uh.

0:45:09.800 --> 0:45:11.279
<v Speaker 1>If you would like to write to us, you can

0:45:11.320 --> 0:45:14.439
<v Speaker 1>do so at History Podcast at i heart radio dot com.

0:45:14.640 --> 0:45:16.879
<v Speaker 1>You can also find us anywhere on social media as

0:45:16.920 --> 0:45:19.600
<v Speaker 1>Missed in History And if you haven't subscribed and you

0:45:19.640 --> 0:45:22.000
<v Speaker 1>feel like it's time that sounds grand, you can do

0:45:22.040 --> 0:45:24.359
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0:45:24.600 --> 0:45:32.560
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0:45:32.560 --> 0:45:35.280
<v Speaker 1>Missed in History Class is a production of I heart Radio.

0:45:35.600 --> 0:45:38.160
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0:45:38.239 --> 0:45:41.440
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0:45:41.480 --> 0:45:42.320
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