WEBVTT - Dread Anxiety

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Law and I'm Julie Douglas. Julie,

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<v Speaker 1>you dread anything, see anything in your life that you

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<v Speaker 1>just truly, opinically dread on a sort of permanent basis, Yeah,

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<v Speaker 1>like in a day in, day out kind of a thing,

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<v Speaker 1>or even in a on on a very short term scale,

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<v Speaker 1>like are you dreading our move from the fifteenth floor

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<v Speaker 1>to the eleventh? Now? I celebrate it a new beginning. Yeah, yeah,

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<v Speaker 1>I'm positive way to look at but yeah, I think

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<v Speaker 1>you just you know, we're gonna release ourselves from the

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<v Speaker 1>shackles of the past whatever that means. No, for me,

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<v Speaker 1>it's more I don't I don't dread that. It's more

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<v Speaker 1>like I'll have these sort of clouds of existential dread

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<v Speaker 1>every once in a while, meaning that it could be

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<v Speaker 1>the most beautiful day with this clear blue sky, everything

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<v Speaker 1>could be going right, but somewhere in the world I

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<v Speaker 1>feel like, you know, there's this general unease about something

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<v Speaker 1>not going well, possibly in the future. So for me,

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<v Speaker 1>it's not usually a defined dread. What about you, um

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<v Speaker 1>dread well? Yes, we so we discussed in paper tigers. Uh.

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<v Speaker 1>It's it's easy to begin to have these these fight

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<v Speaker 1>or flight fears about things that have have have have

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<v Speaker 1>no power to really harmss. Like when I was going

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<v Speaker 1>through a lot of a lot of paperwork for adoption

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<v Speaker 1>or or every year with taxes, I get that sense

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<v Speaker 1>of dread, you know, like I've got to I've got

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<v Speaker 1>to do this paperwork and it's gonna be dreadful on

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<v Speaker 1>some level, and I feel like it's a physical threat

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<v Speaker 1>to me. But but of course it isn't. And if

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<v Speaker 1>I stopped to analyze it enough, I realized, no, this

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<v Speaker 1>is not necessarily life for death. Yeah. But I was

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<v Speaker 1>thinking about this that we have been trained, at least

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<v Speaker 1>here in the United States, UM, in various ways to

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<v Speaker 1>dread something off will happening to you. And it begins

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<v Speaker 1>very you know, at a young age. We're taught to

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<v Speaker 1>anticipate these various tragedies, whether or not it's a hurricane

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<v Speaker 1>or tornado or some other sort of natural disaster. Uh.

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<v Speaker 1>And you know how about the whole like stop, drop

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<v Speaker 1>and roll, um, all the sorts of alarms and emergency

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<v Speaker 1>uh routines that we go through and that's good because

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<v Speaker 1>it helps to prepare you need you need to be prepared,

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<v Speaker 1>and so we'll have very real life examples of that

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<v Speaker 1>where if there's a fire, you stop dropping roll. And

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<v Speaker 1>then we have uh, you know, in our fairy tales

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<v Speaker 1>and the stories we tell each on the fictions, I

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<v Speaker 1>mean by the very nature that you need the narrative

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<v Speaker 1>to be engaging. It's fiction, it's storytelling. You need there

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<v Speaker 1>to be a threat. You need something to happen that

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<v Speaker 1>is bad so that the characters can navigate through it,

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<v Speaker 1>around it, or what have you. So people wander into

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<v Speaker 1>the woods and they're abducted by witches and which is

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<v Speaker 1>trying to cook them. Things of that nature happened, as

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<v Speaker 1>it means to try and remind children, hey, don't go

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<v Speaker 1>walking into candy houses just because they're made out of candy.

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<v Speaker 1>You might wind up being eaten by a cannibal woman, right.

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<v Speaker 1>Stranger danger really what we're talking about. So you do

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<v Speaker 1>have to create this database of dangers in order to

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<v Speaker 1>better survive. But then you have sort of this minutia

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<v Speaker 1>of minor threats or perceived threats or just stand ins

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<v Speaker 1>for threats that aren't really dangerous, but they begin to

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<v Speaker 1>take over in your imagination more real pressing threats. And

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<v Speaker 1>that's where this idea of dread anxiety and in some

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<v Speaker 1>ways just generalized anxiety disorders take over. Stranger danger is

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<v Speaker 1>a great example of that because on one, on a

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<v Speaker 1>very basic level, yes, there's their children need to be

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<v Speaker 1>on guard, they need to stay around their parents, and

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<v Speaker 1>there are individuals out there who will harm them. It's

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<v Speaker 1>just you know, statistically they exist. However, if you go

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<v Speaker 1>overboard and you start thinking that every stranger is a danger,

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<v Speaker 1>if you start, even as a culture began to just

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<v Speaker 1>go on like a NonStop witch hunt of potential people

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<v Speaker 1>who are a danger to children, then you get into

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<v Speaker 1>an entirely weird and problematic area. Well, let me layer

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<v Speaker 1>one more thing over that. Then you begin to read

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<v Speaker 1>things like it shouldn't be a stranger that you're concerned about,

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<v Speaker 1>because the majority of abductions take place by people that

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<v Speaker 1>you actually know, and so you have to sort of

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<v Speaker 1>reframe that conversation with your child. So what the point

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<v Speaker 1>is is that there's all there's all these sort of

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<v Speaker 1>real and perceived threats such as pile up one on

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<v Speaker 1>top of the other. Whereas humans, particularly in the day

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<v Speaker 1>and age that we live in. When there's so much

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<v Speaker 1>data in front of us, you have to sort through

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<v Speaker 1>it and try to figure out what you truly should

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<v Speaker 1>be anxious about. And sometimes the you know, the wiring

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<v Speaker 1>gets crossed, yeah, which makes us to something called general

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<v Speaker 1>anxiety disorder or or GAD or or as I like

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<v Speaker 1>to read it, God. And so general anxiety disorder is severe,

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<v Speaker 1>ongoing anxiety that interferes with your day to day activities. Uh.

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<v Speaker 1>And we're talking about symptoms such as panic disorder, ob

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<v Speaker 1>sensive compulsive disorder, other types of anxiety that kind of

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<v Speaker 1>get uh sucked into the fold, and they're they're varying

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<v Speaker 1>at different levels of this condition. Yeah, And it's generally

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<v Speaker 1>involves thoughts of uncontrollability and unpredictability of upcoming personally selling

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<v Speaker 1>an events or shifting attention, of our inability to cope,

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<v Speaker 1>memory of negative aspects of certain events, and negative emotion.

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<v Speaker 1>And people with this disorder they can't relax, They startle easily,

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<v Speaker 1>and they have difficulty concentrating, and a lot of times

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<v Speaker 1>they have a hard time falling asleep and staying asleep.

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<v Speaker 1>And the National Institute of Mental Health says that the

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<v Speaker 1>physical Symptoms that accompany this include, of course, fatigue, headaches,

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<v Speaker 1>muscle tension, muscle aches, difficulty swallowing, trembling, twitching, irritabilities, wedding, nausea, lightheadedness,

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<v Speaker 1>and having to go to the bathroom frequently. I thought

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<v Speaker 1>was interesting. Now now luckily it's it's very treatable for

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<v Speaker 1>the most part via medications and and or therapy, so

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<v Speaker 1>it's not not necessarily a permanent life condition. But it's

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<v Speaker 1>it's again, it's it's like you say, it's these these

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<v Speaker 1>in xieties build up in our lives. Um. I like

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<v Speaker 1>to think of like a cave with stalactites and stalacmites

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<v Speaker 1>forming until eventually they're just all the sharpened cave to

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<v Speaker 1>teeth everywhere and uh, and they can be cleared out,

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<v Speaker 1>but you've got to sort of stop and have some

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<v Speaker 1>sort of level of self awareness either come out of

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<v Speaker 1>you or or have it imposed upon you, to realize

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<v Speaker 1>what's real and what's not well. And I think the

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<v Speaker 1>reasons why they can, even if you brush them away,

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<v Speaker 1>they they continue to build back up is because at

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<v Speaker 1>the very heart of this is this this knowledge that

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<v Speaker 1>one day we will all die, right, this is so

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<v Speaker 1>you know, every last one of us. So this is

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<v Speaker 1>that sort of I always think about it as this

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<v Speaker 1>um sort of double edged blade of consciousness, you know,

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<v Speaker 1>like it's great that you're conscious, were humans are conscious,

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<v Speaker 1>and we can enjoy so many different things. At the

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<v Speaker 1>same time we realize that, you know, our time um

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<v Speaker 1>in our physical bodies is going to come to a close,

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<v Speaker 1>right yeah, and that you know, there's a very good

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<v Speaker 1>chance that the last few chapters of that book might

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<v Speaker 1>be a little less happy the middle one, right, and

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<v Speaker 1>everything beyond that is the great unknown. So it's sort

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<v Speaker 1>of you know, that's that's a lot for a brain,

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<v Speaker 1>a conscious brain, to sort of taking, even if you

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<v Speaker 1>pick it apart, which I sometimes do, and you know,

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<v Speaker 1>I remind myself, well, death everybody does it. Everybody's every

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<v Speaker 1>everybody's doing it, and look at some of the people

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<v Speaker 1>who do it. It couldn't there couldn't be that much

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<v Speaker 1>to it, right, But on one hand you can sort

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<v Speaker 1>of this man like that, But then you remind yourself

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<v Speaker 1>exactly what it entails, not just a mirror cutting off

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<v Speaker 1>of life, but a well in some cases it's that,

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<v Speaker 1>but but in other cases a decline of life and

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<v Speaker 1>a decline of the quality of life that terminates in

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<v Speaker 1>this of this well, I was thinking about probably one

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<v Speaker 1>of the best films that deals with this topic, and

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<v Speaker 1>for me, it's a serious man five the Coen Brothers.

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<v Speaker 1>It is. It's probably a little bit leaker than some

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<v Speaker 1>of their films that it's definitely it's it's probably one

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<v Speaker 1>of the Cohen Brothers films. It's easier to overlook. And

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<v Speaker 1>just in case you know you're listening and you don't

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<v Speaker 1>know or have a context of this film, Um, it

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<v Speaker 1>is kind of a slow mo existential train wreck of

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<v Speaker 1>this character's life. His name is Larry Gopnick, and it

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<v Speaker 1>gets a clean bill of health. This is how the

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<v Speaker 1>movie starts out with and then everything just kind of

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<v Speaker 1>falls apart from there, and um, every relationship in his

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<v Speaker 1>life falls apart, which is again this sort of dread

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<v Speaker 1>that we all have, like are we tending to this person?

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<v Speaker 1>Is this happening? Is this is the machine still moving

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<v Speaker 1>along in the ways that it's supposed to, And for

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<v Speaker 1>Larry Gopnick, it doesn't. It begins to fall apart, and

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<v Speaker 1>he even begins to receive angry calls from a Columbia

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<v Speaker 1>record club debt collector, which I think is really brilliant

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<v Speaker 1>because if you've ever been plagued by anxiety, then you

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<v Speaker 1>know that these minor infringements from your past are things

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<v Speaker 1>that bubble to the surf us every once in a

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<v Speaker 1>while that you worry about. So this, you know, past

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<v Speaker 1>record club collection calling him and nagging him is a

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<v Speaker 1>nice stand in for that. Yeah. I mean, like we've

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<v Speaker 1>discussed the power of closing loops in your life and

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<v Speaker 1>how an unclosed loop is instantly at least a pinpoint

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<v Speaker 1>of anxiety in your in your mind. And so that's

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<v Speaker 1>a great example because the Columbia Records is not going

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<v Speaker 1>to come and break your thumbs, you know, maybe, well

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<v Speaker 1>it depends, it depends which Columbia Records, if they're actually

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<v Speaker 1>based out of Columbia, I don't know, but but but yeah,

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<v Speaker 1>it's totally a paper tiger. It's totally a closed loop,

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<v Speaker 1>I mean, an unclosed loop anxiety working on this character.

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<v Speaker 1>I'm glad you brought up the loop thing because that's

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<v Speaker 1>something that what we can talk about later in terms

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<v Speaker 1>of trying to um, you know, keep this anxiety disorder

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<v Speaker 1>in check. But I think we should talk about how

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<v Speaker 1>America is a very anxious country. It turns out and

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<v Speaker 1>that Americans really suffer from anxiety disorders more of than

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<v Speaker 1>any other culture in the world. Yeah, because you think

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<v Speaker 1>about what what sort of has become the I don't

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<v Speaker 1>know about the predominant, but a but a very common

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<v Speaker 1>American story. Uh. And I imagine you have this as

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<v Speaker 1>well as I. What happened in your life At one point,

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<v Speaker 1>you moved away from your parents house? Where do you move?

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<v Speaker 1>You moved to the big city where you're surrounded by people,

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<v Speaker 1>but you're less close to any of the people around you.

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<v Speaker 1>You know, you you, you know, you you have maybe

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<v Speaker 1>your your your spouse and or your child with you.

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<v Speaker 1>But then you increasingly you have all this social media

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<v Speaker 1>creeping into your life and this becomes the means by

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<v Speaker 1>which you connect to other people. And uh and and

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<v Speaker 1>then meanwhile this uh, the families be moved away from

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<v Speaker 1>They may be across the country, they may be on

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<v Speaker 1>you know, in some cases, they may be on the

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<v Speaker 1>other side of the globe. And so we're more and

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<v Speaker 1>more distant from people and uh and we're more cut off. Yeah,

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<v Speaker 1>that's true. And uh. I just wanted to point out

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<v Speaker 1>that according to the World Health Organization, that the United

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<v Speaker 1>States has something like a nearly a third of the

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<v Speaker 1>Americans UH suffering from anxiety problem albums in their lifetime,

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<v Speaker 1>So a third of Americans will suffer in their lifetime.

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<v Speaker 1>And the National Institute of National Health says that in

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<v Speaker 1>any given year, ninetent of the population suffers from anxiety.

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<v Speaker 1>Between nineteen and two thousand and four, Americans more than

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<v Speaker 1>doubled their spending on anti anxiety medications like sanics and value,

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<v Speaker 1>so that industry went from nine hundred million to two

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<v Speaker 1>point one billions. So what we're seeing here is this

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<v Speaker 1>idea that our anxiety has not just always been an

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<v Speaker 1>American thing, but it tends to uh or we tend

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<v Speaker 1>to see an increase in it over the last couple

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<v Speaker 1>of decades. So, as you had mentioned, you know, there

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<v Speaker 1>are a couple of factors to them. One is just

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<v Speaker 1>sort of chasing that job around various different parts of

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<v Speaker 1>the country and resettling and losing some of the connections

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<v Speaker 1>to your family and friends. And some of that is

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<v Speaker 1>um that you have an increased amount of data and information,

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<v Speaker 1>but it's more in the way that it's presented. And

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<v Speaker 1>I was thinking about this because uh, I've been rowing

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<v Speaker 1>at the gym a lot lately, and this I find

0:12:03.320 --> 0:12:05.959
<v Speaker 1>to be a very zen activity. It's great, But then

0:12:06.000 --> 0:12:08.400
<v Speaker 1>I'll look up at the TV and at the ticker

0:12:08.480 --> 0:12:11.520
<v Speaker 1>at the bottom of the news program will have some

0:12:11.559 --> 0:12:16.320
<v Speaker 1>sort of horrible thing about some child, some something just

0:12:16.440 --> 0:12:19.559
<v Speaker 1>unimaginable happening to the child, just running over and over

0:12:19.600 --> 0:12:23.600
<v Speaker 1>again and so again it. You know, the way that

0:12:23.640 --> 0:12:26.680
<v Speaker 1>this information is presented and consumed by us sort of

0:12:27.160 --> 0:12:29.079
<v Speaker 1>adds to that feeling, because here I am feeling like

0:12:29.679 --> 0:12:32.440
<v Speaker 1>I'm imagining myself on a on a lake rowing and

0:12:32.480 --> 0:12:35.880
<v Speaker 1>now now I'm thinking about a dead child. Yeah. I've

0:12:35.920 --> 0:12:37.880
<v Speaker 1>never understood the need to have that kind of ticker

0:12:38.600 --> 0:12:42.240
<v Speaker 1>going on in places like a gym, where shouldn't the

0:12:42.240 --> 0:12:45.360
<v Speaker 1>focus be on getting out of my head and getting

0:12:45.360 --> 0:12:48.000
<v Speaker 1>into my body? Like why am I watching this horrible news?

0:12:48.120 --> 0:12:52.560
<v Speaker 1>Or I've seen the same TV sets blaring over jacuzzis

0:12:52.960 --> 0:12:56.320
<v Speaker 1>uh and or within earshot of a sauna like why

0:12:56.400 --> 0:12:58.400
<v Speaker 1>why why they're oh? And then of course the big

0:12:58.400 --> 0:13:00.880
<v Speaker 1>one is airports. You know, Like, I'm very much of

0:13:00.880 --> 0:13:04.000
<v Speaker 1>the mindset that we need to have we if the

0:13:04.040 --> 0:13:05.760
<v Speaker 1>TVs are on, okay, have the TV is on to

0:13:05.760 --> 0:13:08.880
<v Speaker 1>distract people, but have it tuned into kittens and puppies playing.

0:13:09.400 --> 0:13:12.520
<v Speaker 1>Have the for the audio, just have it be Brian

0:13:12.640 --> 0:13:15.280
<v Speaker 1>ENO's music for airports. We don't need to watch ticker

0:13:15.320 --> 0:13:18.439
<v Speaker 1>tape about um, you know, child murders, train rex plane

0:13:18.440 --> 0:13:20.600
<v Speaker 1>crashes and what have you. It just seems like like

0:13:20.760 --> 0:13:24.880
<v Speaker 1>like why continue to sprinkle that kind of horrible topic. Well,

0:13:24.880 --> 0:13:28.520
<v Speaker 1>it is inescapable and um, as Taylor Clark in the

0:13:28.600 --> 0:13:32.400
<v Speaker 1>article It's not the job Market from Slant Magazine says, UM,

0:13:32.440 --> 0:13:35.199
<v Speaker 1>a lot of this is reported in a fear based fashion,

0:13:35.800 --> 0:13:40.120
<v Speaker 1>so it's not balanced in the sense that, um, you know,

0:13:40.200 --> 0:13:43.439
<v Speaker 1>the good natured stories tend to hit the news, it's

0:13:43.480 --> 0:13:47.480
<v Speaker 1>usually the ones that are bleeding and awful attention. Part

0:13:47.480 --> 0:13:48.959
<v Speaker 1>of that is the virtue of the twenty four hour

0:13:49.000 --> 0:13:51.800
<v Speaker 1>news cycle. You gotta you gotta find something, you gotta

0:13:51.800 --> 0:13:53.160
<v Speaker 1>put it up there, and then you gotta milk it

0:13:53.200 --> 0:13:56.640
<v Speaker 1>for everything it's worth. Now, Taylor does say that UM

0:13:56.679 --> 0:14:01.600
<v Speaker 1>compounding this is an intolerance for negative feelings. So Taylor says,

0:14:01.640 --> 0:14:04.400
<v Speaker 1>we reject situations that could make us feel discomfort. We

0:14:04.480 --> 0:14:07.520
<v Speaker 1>try to bury or reverse our feelings through shopping, alcohol

0:14:07.600 --> 0:14:11.880
<v Speaker 1>or drug use, or entertainment and psychologist Stephen Hayes who

0:14:12.000 --> 0:14:17.559
<v Speaker 1>uses an acceptance and commitment therapy rather than drug therapy,

0:14:18.240 --> 0:14:20.880
<v Speaker 1>or maybe he uses an in conjunction. Said Americans are

0:14:20.960 --> 0:14:24.560
<v Speaker 1>victims of feel goodism, the false idea that bad feelings

0:14:24.600 --> 0:14:26.960
<v Speaker 1>ought to be annihilated, controlled, or erased by a pill.

0:14:27.240 --> 0:14:29.200
<v Speaker 1>So some of this is that idea of this pursuit

0:14:29.240 --> 0:14:33.040
<v Speaker 1>of happiness, right, Like, we're all entitled to be happy,

0:14:33.080 --> 0:14:35.520
<v Speaker 1>and if we're not happy at this very moment, something

0:14:35.640 --> 0:14:40.040
<v Speaker 1>is wrong and not feeling settled without discomfort that everybody feels. Yeah,

0:14:40.080 --> 0:14:41.800
<v Speaker 1>well it comes it comes back to the end of

0:14:41.800 --> 0:14:43.960
<v Speaker 1>the idea of balance in one's life, you know that,

0:14:44.720 --> 0:14:46.840
<v Speaker 1>and to to get you know, to to dip my

0:14:46.880 --> 0:14:48.760
<v Speaker 1>toes in a little of Buddhism here for a second.

0:14:48.800 --> 0:14:51.000
<v Speaker 1>You know, it's the idea that it's from the from

0:14:51.000 --> 0:14:53.040
<v Speaker 1>the human realm. It's from this, this realm of peace

0:14:53.080 --> 0:14:55.600
<v Speaker 1>that one is able to ascend above that cycle of suffering.

0:14:55.920 --> 0:14:59.600
<v Speaker 1>It's not from an extreme of pain and worry. It's

0:14:59.600 --> 0:15:02.760
<v Speaker 1>not from extreme of happiness and pleasure, Like those are

0:15:02.800 --> 0:15:05.480
<v Speaker 1>both kind of not really dead ends, but those are

0:15:05.480 --> 0:15:08.840
<v Speaker 1>not the extremes from which liberation life you have. If

0:15:08.840 --> 0:15:11.760
<v Speaker 1>it's it's through this middle ground and an understanding that

0:15:11.760 --> 0:15:15.000
<v Speaker 1>those are extremes that when I'm happy and when I'm

0:15:15.000 --> 0:15:18.040
<v Speaker 1>when I'm having just an awesome time, that cannot be

0:15:18.440 --> 0:15:22.680
<v Speaker 1>the norm. You know, not sustainable, and if you try

0:15:22.680 --> 0:15:25.240
<v Speaker 1>to sustain it, it's like stretching a rubber band. You're

0:15:25.280 --> 0:15:28.600
<v Speaker 1>going to crash down to the other end of the hallway. Now,

0:15:28.680 --> 0:15:33.000
<v Speaker 1>there there are some other factors. According to Red Curves

0:15:33.080 --> 0:15:36.440
<v Speaker 1>University researcher. To this Seabear, poor mothers are more likely

0:15:36.480 --> 0:15:39.240
<v Speaker 1>to be classified as having the mental illness of anxiety

0:15:39.280 --> 0:15:43.680
<v Speaker 1>disorder or generalized anxiety is disorder because they live in poverty,

0:15:44.280 --> 0:15:47.560
<v Speaker 1>not because they're suffering from a psychiatric disorder. And so

0:15:47.680 --> 0:15:49.960
<v Speaker 1>that's where some of this area gets, you know, a

0:15:50.000 --> 0:15:51.760
<v Speaker 1>little bit gray, because there are some people who are

0:15:51.760 --> 0:15:57.120
<v Speaker 1>priest predisposed genetically to have anxiety disorders UM. And then

0:15:57.160 --> 0:16:00.400
<v Speaker 1>sometimes it's just the environmental factors that are pressed upon you.

0:16:00.400 --> 0:16:04.480
<v Speaker 1>And it was nature and nurture, both environment and genetics

0:16:04.480 --> 0:16:06.480
<v Speaker 1>playing a role here. Yeah, And what I thought was

0:16:06.520 --> 0:16:09.480
<v Speaker 1>interesting about this is we already talked about how UM

0:16:09.760 --> 0:16:12.520
<v Speaker 1>in the United States in particular, migrating from one airing

0:16:12.560 --> 0:16:15.280
<v Speaker 1>to another is pretty typical, and so we don't usually

0:16:15.280 --> 0:16:19.640
<v Speaker 1>have the support systems of our families or our communities. Um,

0:16:19.760 --> 0:16:21.680
<v Speaker 1>I mean some of us do. Some some people have

0:16:22.440 --> 0:16:24.920
<v Speaker 1>lived for you know, their families have lived for generations

0:16:24.960 --> 0:16:27.400
<v Speaker 1>in one area. And some people, you know, like in

0:16:27.440 --> 0:16:30.960
<v Speaker 1>Atlanta for instances, is the great transient city, have lived

0:16:31.000 --> 0:16:33.040
<v Speaker 1>here for only five years, and so they're still putting

0:16:33.040 --> 0:16:35.240
<v Speaker 1>their roots down. But if you have had a huge

0:16:35.280 --> 0:16:38.600
<v Speaker 1>economic loss in your life, and you are a single mother,

0:16:39.520 --> 0:16:41.320
<v Speaker 1>then it would make sense that you begin to have

0:16:41.400 --> 0:16:44.480
<v Speaker 1>these sort of anxieties creeping in at all times because

0:16:44.520 --> 0:16:48.000
<v Speaker 1>one of the basic bedrocks of your existence, um, your

0:16:48.120 --> 0:16:53.760
<v Speaker 1>access to healthcare, food is jeopardized. I was thinking about

0:16:53.800 --> 0:16:56.440
<v Speaker 1>this a lot when I was Me and my wife

0:16:56.440 --> 0:17:00.240
<v Speaker 1>were recently in China to adopt our son, the because

0:17:00.360 --> 0:17:02.080
<v Speaker 1>you know, over there, we had had a really good guide,

0:17:02.320 --> 0:17:05.399
<v Speaker 1>uh in in in the city of Nanning, and her

0:17:05.480 --> 0:17:07.480
<v Speaker 1>name was Jane, and she was taking a song should

0:17:07.480 --> 0:17:09.520
<v Speaker 1>point out things about the culture while we were there,

0:17:09.520 --> 0:17:12.080
<v Speaker 1>and she pointed out, you'll see a lot of grandparents

0:17:12.080 --> 0:17:15.480
<v Speaker 1>with the children during the day because you know, it's

0:17:15.560 --> 0:17:19.720
<v Speaker 1>very family wise, very conservative culture and uh and so

0:17:19.840 --> 0:17:24.000
<v Speaker 1>the grandparents will live with with the with the with

0:17:24.080 --> 0:17:25.960
<v Speaker 1>the family and then they'll look after the kid during

0:17:25.960 --> 0:17:28.120
<v Speaker 1>the day while the mom and dad work. And it's

0:17:28.160 --> 0:17:30.800
<v Speaker 1>so at the same time, I'm you know, we're thinking, oh, well,

0:17:30.920 --> 0:17:33.119
<v Speaker 1>here we are alone, you know, in this cult in

0:17:33.119 --> 0:17:36.080
<v Speaker 1>this country, and we're about to to to get our son,

0:17:36.240 --> 0:17:39.959
<v Speaker 1>and then that our grandparents units are on the other

0:17:40.040 --> 0:17:42.359
<v Speaker 1>side of the world. You know, we positioned the center

0:17:42.400 --> 0:17:44.880
<v Speaker 1>of the earth between us and them, and even when

0:17:44.880 --> 0:17:49.119
<v Speaker 1>we return home, those those grandparents are still in uh

0:17:49.200 --> 0:17:51.840
<v Speaker 1>in cities that are you know, four or seven hours away.

0:17:52.119 --> 0:17:54.480
<v Speaker 1>Well see, and that's some really interesting is that's a discrepancy.

0:17:54.520 --> 0:17:56.679
<v Speaker 1>That's that's the reason why in some third world countries

0:17:56.720 --> 0:18:00.160
<v Speaker 1>you don't see these anxiety disorders being as prevalent as

0:18:00.160 --> 0:18:04.040
<v Speaker 1>in the United States. Um, even though the conditions you know,

0:18:04.080 --> 0:18:06.479
<v Speaker 1>in the access to food and healthcare could could be

0:18:06.520 --> 0:18:08.760
<v Speaker 1>far worse than in the United States, because they have

0:18:08.880 --> 0:18:11.760
<v Speaker 1>supports them in place. All Right, we're gonna take a

0:18:11.800 --> 0:18:14.920
<v Speaker 1>quick breaking when we come back, we will discuss tail

0:18:14.960 --> 0:18:23.840
<v Speaker 1>and all and anxiety. All right, we're back and we're

0:18:23.880 --> 0:18:26.800
<v Speaker 1>about to to lay on some information on you guys

0:18:26.840 --> 0:18:31.200
<v Speaker 1>about ten at all about emotional pain and David Lynch, Yes,

0:18:31.400 --> 0:18:34.680
<v Speaker 1>this is in case you were wondering, is there a

0:18:34.720 --> 0:18:41.560
<v Speaker 1>study out there that involves let's see dental procedures, prostitutes, um,

0:18:41.600 --> 0:18:46.520
<v Speaker 1>the Fear of death, and David Lynch's rabbits. Well, yes

0:18:46.560 --> 0:18:50.160
<v Speaker 1>there is, Yes, we have that study for you. First though,

0:18:50.200 --> 0:18:54.320
<v Speaker 1>I wanted to mention that we have talked about emotional

0:18:54.359 --> 0:18:59.320
<v Speaker 1>pain and physical pain being processed basically by the same circuitry,

0:19:00.000 --> 0:19:03.800
<v Speaker 1>and UM. That was fascinating to me because it turns

0:19:03.800 --> 0:19:08.240
<v Speaker 1>out that, um, they're so closely related that if someone

0:19:08.640 --> 0:19:13.520
<v Speaker 1>say hurts your feelings or there's some other emotional pain

0:19:13.600 --> 0:19:18.000
<v Speaker 1>that you have, it literally does hurt you in that way.

0:19:18.040 --> 0:19:20.800
<v Speaker 1>I mean you're not presumably you're not sitting there feeling

0:19:20.800 --> 0:19:23.399
<v Speaker 1>as though daggers are in your skin, but there's but

0:19:23.480 --> 0:19:25.679
<v Speaker 1>that's the sort of looney Tunes vision of it. It's

0:19:25.720 --> 0:19:27.960
<v Speaker 1>like they stabbed me in the back with that statement.

0:19:28.200 --> 0:19:30.480
<v Speaker 1>That was like, yes, your pures my heart when you

0:19:30.560 --> 0:19:33.919
<v Speaker 1>said that, your brain is taking that as a threat.

0:19:34.560 --> 0:19:38.639
<v Speaker 1>And um, this was particularly pointnant when we were talking

0:19:38.640 --> 0:19:41.840
<v Speaker 1>about the teenage brain and why when when you're a

0:19:41.840 --> 0:19:46.320
<v Speaker 1>teenager and if you're if you feel like you're shunned,

0:19:46.720 --> 0:19:48.880
<v Speaker 1>it feels like the end of the world and it's

0:19:48.920 --> 0:19:52.040
<v Speaker 1>not because a teen is being dramatic. It just turns

0:19:52.080 --> 0:19:54.240
<v Speaker 1>out that that part of their brain is more amped

0:19:54.320 --> 0:19:57.880
<v Speaker 1>up and they're getting many more signals from their brain

0:19:57.920 --> 0:20:01.640
<v Speaker 1>that they are they're threatened because it's it's very much

0:20:01.640 --> 0:20:04.320
<v Speaker 1>about attach yourself to a group, find your place, because

0:20:04.320 --> 0:20:07.479
<v Speaker 1>that survival. Even though that model doesn't necessarily make as

0:20:07.560 --> 0:20:10.760
<v Speaker 1>much sense uh in a modern sense and a very

0:20:10.920 --> 0:20:14.479
<v Speaker 1>an organism level sense, it works. It does right, And

0:20:14.560 --> 0:20:17.800
<v Speaker 1>researchers are really looking at this whole physical pain and

0:20:17.880 --> 0:20:20.760
<v Speaker 1>social pain and looking at some of the same chemicals

0:20:20.800 --> 0:20:24.640
<v Speaker 1>and neural processes that they share. And so these conditions

0:20:24.640 --> 0:20:27.280
<v Speaker 1>really are kind of two sides of the same coin here,

0:20:27.840 --> 0:20:31.840
<v Speaker 1>And so they have struck on this idea of tile

0:20:31.880 --> 0:20:35.200
<v Speaker 1>a all not so much like, hey, let's use talent

0:20:35.280 --> 0:20:39.280
<v Speaker 1>all to to really dial down any sort of anxiety,

0:20:39.320 --> 0:20:41.879
<v Speaker 1>dread or emotional pain, but more in the sense of

0:20:42.040 --> 0:20:44.640
<v Speaker 1>let's look at tilen al and see how it's working

0:20:44.720 --> 0:20:48.120
<v Speaker 1>in conjunction with emotional It's more about, let's by giving

0:20:48.119 --> 0:20:51.600
<v Speaker 1>talent the subjects in this experiment, we're able to highlight

0:20:51.680 --> 0:20:57.639
<v Speaker 1>the connectedness between physical and emotional pain. So this do

0:20:57.720 --> 0:21:00.600
<v Speaker 1>we want to talk about this study. We do. All right,

0:21:00.640 --> 0:21:05.880
<v Speaker 1>So what do you do if you are Daniel Randall's

0:21:05.920 --> 0:21:08.919
<v Speaker 1>a doctoral students psychology at the University of British Columbia. Well,

0:21:08.920 --> 0:21:10.639
<v Speaker 1>what you do is you get a hundred twenty college

0:21:10.640 --> 0:21:14.320
<v Speaker 1>students and you randomly assigned them to take either a

0:21:14.359 --> 0:21:17.440
<v Speaker 1>thousand milligrams of a tail and all brand, a set

0:21:17.480 --> 0:21:20.560
<v Speaker 1>amenta thing or a po cibo you know, a sugar pill. Uh,

0:21:20.840 --> 0:21:23.240
<v Speaker 1>And that's the control group. And then one group of

0:21:23.280 --> 0:21:26.960
<v Speaker 1>participants you instruct to write to barrack paragraphs about what

0:21:27.000 --> 0:21:29.560
<v Speaker 1>would happen to their body if they die and how

0:21:29.600 --> 0:21:31.720
<v Speaker 1>they would feel about it. And then the others you

0:21:31.720 --> 0:21:35.159
<v Speaker 1>asked them to write about dental pain, which according to

0:21:35.320 --> 0:21:38.840
<v Speaker 1>the paper would not be unpleasant but likely wouldn't invoke

0:21:38.880 --> 0:21:42.680
<v Speaker 1>any existential anxieties, which I take some issue with. We'll discuss.

0:21:42.720 --> 0:21:45.399
<v Speaker 1>But and then all the students then had to read

0:21:45.480 --> 0:21:48.960
<v Speaker 1>a hypothetical or rest report about a prostitute and set

0:21:49.000 --> 0:21:52.040
<v Speaker 1>the bail on a scale of zero to nine hundred dollars.

0:21:52.359 --> 0:21:55.359
<v Speaker 1>And then finally there's there's there's some viewing of David

0:21:55.480 --> 0:21:58.880
<v Speaker 1>Lynch's Rabbits. Yeah, tell us more, have you seen Rabbits?

0:21:59.200 --> 0:22:02.480
<v Speaker 1>I haven't seen, but the still that I saw from

0:22:02.480 --> 0:22:05.320
<v Speaker 1>it seems just in line with every other David Lynch

0:22:05.320 --> 0:22:07.119
<v Speaker 1>film that I've seen in which there is a human

0:22:07.680 --> 0:22:12.240
<v Speaker 1>with an animal head on in a domestic setting, and um,

0:22:12.280 --> 0:22:16.120
<v Speaker 1>from from what they describe in this study, the domestic

0:22:16.160 --> 0:22:20.840
<v Speaker 1>setting um is made even earier by the fact that

0:22:20.880 --> 0:22:23.640
<v Speaker 1>not only is there a rabbit headed humans standing there,

0:22:23.760 --> 0:22:27.160
<v Speaker 1>but there's a soundtrack that is very foreboding, and there

0:22:27.160 --> 0:22:29.800
<v Speaker 1>are sort of the non sequiturs that are said by

0:22:29.800 --> 0:22:32.600
<v Speaker 1>these rabbit humans that have no context, and then a

0:22:32.680 --> 0:22:35.800
<v Speaker 1>laugh track that accompanies them. And what I thought was

0:22:35.840 --> 0:22:40.080
<v Speaker 1>so brilliant about this is that Lynch is so good

0:22:40.119 --> 0:22:43.800
<v Speaker 1>at sort of bringing up these very vague notions of

0:22:44.040 --> 0:22:49.520
<v Speaker 1>unease in actual just like wrongness, that he's the perfect

0:22:49.560 --> 0:22:54.920
<v Speaker 1>choice for trying to exacerbate this conditions and show a

0:22:55.040 --> 0:22:57.480
<v Speaker 1>video of somebody like just hitting themselves in the knee

0:22:57.480 --> 0:23:01.040
<v Speaker 1>with a sledgehammer. I'm sure that our film exists somewhere, um,

0:23:01.960 --> 0:23:05.280
<v Speaker 1>but but yeah, this this walks the line in a

0:23:05.440 --> 0:23:09.480
<v Speaker 1>very possibly effective manner. So from my understanding that they

0:23:09.480 --> 0:23:11.960
<v Speaker 1>were made to watch this clip and then sort of

0:23:12.240 --> 0:23:16.960
<v Speaker 1>um way again their reasoning in terms of death or

0:23:16.960 --> 0:23:20.800
<v Speaker 1>even um what sort of punitive damages these prostitutes would pay,

0:23:20.880 --> 0:23:22.960
<v Speaker 1>right right. So what's interesting here is looking at the

0:23:22.960 --> 0:23:27.359
<v Speaker 1>way that Taile and all is affecting there their emotional response,

0:23:27.359 --> 0:23:31.440
<v Speaker 1>their their their anxiety level regarding physical pain in terms

0:23:31.440 --> 0:23:35.080
<v Speaker 1>of this dental um procedure that they're supposed to write about,

0:23:35.359 --> 0:23:41.240
<v Speaker 1>in terms of the notion of inevitable physical death, and

0:23:41.560 --> 0:23:45.040
<v Speaker 1>also their possible empathy for this, uh, this prostitute, this

0:23:45.240 --> 0:23:48.280
<v Speaker 1>hypothetical prostitute that's been arrested. So of course the people

0:23:48.359 --> 0:23:50.719
<v Speaker 1>that took the tunnel, well, they didn't seem to be

0:23:50.760 --> 0:23:54.320
<v Speaker 1>as bothered by this idea of death, and they weren't

0:23:54.359 --> 0:23:58.640
<v Speaker 1>as um I guess you could say, um, maybe their

0:23:58.680 --> 0:24:03.480
<v Speaker 1>their value system for the prostitutes were a bit kinder

0:24:03.520 --> 0:24:05.320
<v Speaker 1>and they didn't feel like they needed to pay as

0:24:05.480 --> 0:24:09.200
<v Speaker 1>much as their counter approach who took the sugar pill,

0:24:10.200 --> 0:24:12.639
<v Speaker 1>and they're dental pain they didn't feel was you know,

0:24:12.720 --> 0:24:15.919
<v Speaker 1>quite as awful as they had imagined. So I mean

0:24:15.920 --> 0:24:18.239
<v Speaker 1>that's telling you that this this tiel is sort of

0:24:18.600 --> 0:24:21.480
<v Speaker 1>what they think, is that it is taking this emotional pain,

0:24:21.520 --> 0:24:26.280
<v Speaker 1>processing and recasting it for people, and perhaps they're not

0:24:26.400 --> 0:24:29.080
<v Speaker 1>feeling it is as much as they would have if

0:24:29.119 --> 0:24:31.720
<v Speaker 1>they hadn't taken it. Now, again we have to underline

0:24:32.359 --> 0:24:34.800
<v Speaker 1>once more, don't go taking a lot of time and

0:24:34.880 --> 0:24:38.920
<v Speaker 1>all expecting to to treat your own anxiety levels. Yeah.

0:24:38.960 --> 0:24:42.000
<v Speaker 1>I wanted to also point out that, as the researchers

0:24:42.040 --> 0:24:44.200
<v Speaker 1>pointed out, this is not something that they said, oh,

0:24:44.240 --> 0:24:46.919
<v Speaker 1>take time and all if you have anxiety. Um, this

0:24:47.080 --> 0:24:49.160
<v Speaker 1>was just again them trying to figure out how time

0:24:49.240 --> 0:24:52.720
<v Speaker 1>all works on the brain. With emotion and a large

0:24:52.760 --> 0:24:55.880
<v Speaker 1>amount of time all can actually lead to liver problems.

0:24:55.920 --> 0:24:59.159
<v Speaker 1>So there's a whole Now. I do disagree with them

0:24:59.200 --> 0:25:01.800
<v Speaker 1>about the whole um, the whole idea that oh, and

0:25:01.920 --> 0:25:04.240
<v Speaker 1>thinking about dental pain is not going to cause you

0:25:04.280 --> 0:25:07.200
<v Speaker 1>any kind of existential dread, because I tend to find,

0:25:07.520 --> 0:25:10.920
<v Speaker 1>uh quite the opposite that if I think about dental pain,

0:25:10.960 --> 0:25:14.120
<v Speaker 1>if I think about dental procedures, then I'm inevitably thinking

0:25:14.160 --> 0:25:18.960
<v Speaker 1>about people getting older and people aging and the long

0:25:19.240 --> 0:25:22.320
<v Speaker 1>of certain road to death. I always come back to

0:25:22.480 --> 0:25:25.399
<v Speaker 1>Tina Fey's quote that the mouth dies first. You know

0:25:25.480 --> 0:25:28.200
<v Speaker 1>that as you get older, you suddenly find yourself realizing, Hey,

0:25:28.320 --> 0:25:31.399
<v Speaker 1>I I actually have to work a little harder to

0:25:31.440 --> 0:25:35.520
<v Speaker 1>maintain everything in this cavity that is so damningly close

0:25:35.560 --> 0:25:39.560
<v Speaker 1>to my brain and the center of being. Uh and

0:25:39.560 --> 0:25:43.240
<v Speaker 1>and and then you end up having to get these procedures, etcetera.

0:25:43.560 --> 0:25:46.160
<v Speaker 1>And uh And I find that it is a center

0:25:46.200 --> 0:25:50.159
<v Speaker 1>of existential dread that I can dial down if I

0:25:50.200 --> 0:25:52.320
<v Speaker 1>think about it enough and realize, all right, well, there's

0:25:52.359 --> 0:25:54.000
<v Speaker 1>plenty of stuff I can do. And you know, it's

0:25:54.040 --> 0:25:57.280
<v Speaker 1>just a matter of fault establishing a plan and following

0:25:57.280 --> 0:25:59.920
<v Speaker 1>it and trusting in your health care procedures that they're

0:26:00.200 --> 0:26:03.399
<v Speaker 1>possibly more interested in maintaining your dental health and selling

0:26:03.440 --> 0:26:05.200
<v Speaker 1>you a bunch of jumps. Well, I think that most

0:26:05.240 --> 0:26:07.359
<v Speaker 1>people when they think about going to the dentist, they

0:26:07.400 --> 0:26:10.240
<v Speaker 1>know that there's some mild discomfort, right, they might have

0:26:10.320 --> 0:26:12.879
<v Speaker 1>their you know, gum lines bleed, so and so forth.

0:26:12.920 --> 0:26:14.880
<v Speaker 1>But for other people, like maybe you and I who

0:26:14.920 --> 0:26:18.080
<v Speaker 1>have had procedures, it really is there's a lot of

0:26:18.119 --> 0:26:22.000
<v Speaker 1>angst because for me, going to the dentist is finding

0:26:22.000 --> 0:26:23.879
<v Speaker 1>out that you have a problem. But then they go

0:26:23.960 --> 0:26:25.960
<v Speaker 1>in and then they find even more problems that so

0:26:26.000 --> 0:26:28.640
<v Speaker 1>it's like, you know, I'm peeling the onion and the

0:26:28.720 --> 0:26:31.840
<v Speaker 1>existential dread of you know, are we ever going to

0:26:31.920 --> 0:26:34.520
<v Speaker 1>get to the bottom of this awfulness. Now you're erecting

0:26:34.560 --> 0:26:38.200
<v Speaker 1>a tiny village in my mouth with all sorts of materials. Yeah,

0:26:38.280 --> 0:26:40.520
<v Speaker 1>and the feeling like if I do everything you say,

0:26:40.680 --> 0:26:43.560
<v Speaker 1>I'm still gonna wind up having to get something done.

0:26:43.600 --> 0:26:46.440
<v Speaker 1>You know. It's so so Yeah. Maybe other people are different.

0:26:46.440 --> 0:26:47.959
<v Speaker 1>You'll have to write in and let's know about that.

0:26:48.040 --> 0:26:50.600
<v Speaker 1>But but I find it kind of an area of

0:26:50.600 --> 0:26:55.120
<v Speaker 1>existential dread, possibly confounded for me personally since my deceased

0:26:55.160 --> 0:26:57.200
<v Speaker 1>father was a dentist, so I probably have some additional

0:26:57.240 --> 0:27:01.160
<v Speaker 1>baggage loaded on that train as well. It's possible. Yeah. UM.

0:27:01.200 --> 0:27:03.960
<v Speaker 1>I wanted to point out that a second experiment of

0:27:04.080 --> 0:27:07.359
<v Speaker 1>two hundred and seven participants in this same sort of

0:27:07.400 --> 0:27:09.439
<v Speaker 1>structure where you have the Thailand all and you have

0:27:09.480 --> 0:27:12.439
<v Speaker 1>the sugar pill and you have David Lynch, and this

0:27:12.560 --> 0:27:16.280
<v Speaker 1>time you have the Simpsons UM as they control UM

0:27:16.600 --> 0:27:19.920
<v Speaker 1>was shown to those two hundred and seven participants, and

0:27:20.160 --> 0:27:22.719
<v Speaker 1>after watching the clip, the students looked at footage from

0:27:22.720 --> 0:27:25.320
<v Speaker 1>the two thousand and eleven Vancouver hockey riots sparked by

0:27:25.320 --> 0:27:28.320
<v Speaker 1>the Canucks loss and their bid for the Stanley Cup,

0:27:28.640 --> 0:27:30.720
<v Speaker 1>and they are asked how harshly the rioters should be

0:27:30.720 --> 0:27:35.200
<v Speaker 1>punished for vandalism. And again, uh, those who took tin

0:27:35.240 --> 0:27:37.840
<v Speaker 1>all before they watched Rabbits that David Lynch films seem

0:27:37.920 --> 0:27:40.720
<v Speaker 1>to feel more lenient, as did all the students who

0:27:40.720 --> 0:27:44.960
<v Speaker 1>watched The Simpsons. So uh, you know, it's good that

0:27:45.000 --> 0:27:47.879
<v Speaker 1>they check that out again. Again, this is you know,

0:27:47.960 --> 0:27:50.960
<v Speaker 1>this idea of thailand all and emotional well being either

0:27:51.080 --> 0:27:54.000
<v Speaker 1>early studies, they're not a lot of them, so it'll

0:27:54.040 --> 0:27:56.160
<v Speaker 1>be interesting to see, but it does cast some interesting

0:27:56.240 --> 0:28:01.080
<v Speaker 1>light on the connectedness of physical pain and anxiety. It's

0:28:01.160 --> 0:28:04.640
<v Speaker 1>casts an interesting light on how anxious people behave towards

0:28:04.760 --> 0:28:08.879
<v Speaker 1>other people, you know, they're they're how it affects their empathy, uh,

0:28:08.920 --> 0:28:12.560
<v Speaker 1>and their severity and judging others. Well, it's interesting you

0:28:12.560 --> 0:28:16.399
<v Speaker 1>say that because I read about trickle down anxiety and

0:28:16.760 --> 0:28:19.119
<v Speaker 1>there's a small study of parent child pears that was

0:28:19.200 --> 0:28:22.720
<v Speaker 1>conducted by John's Hopkins, and they looked at the relationship

0:28:22.760 --> 0:28:25.920
<v Speaker 1>between anxiety ridden parents and their children and they found

0:28:25.960 --> 0:28:30.680
<v Speaker 1>that parents with particularly in particular, social anxiety disorder, are

0:28:30.760 --> 0:28:33.560
<v Speaker 1>more likely than parents with other types of anxiety to

0:28:33.680 --> 0:28:35.800
<v Speaker 1>engage in behaviors that put their children at risk for

0:28:35.840 --> 0:28:40.000
<v Speaker 1>developing angst of their own. And we're talking about sixty

0:28:40.080 --> 0:28:44.120
<v Speaker 1>six anxious parents and their sixty six children ages seven

0:28:44.120 --> 0:28:46.560
<v Speaker 1>to twelve, and they had to do this activity together.

0:28:47.160 --> 0:28:49.560
<v Speaker 1>And what they found is that using a scale of

0:28:49.560 --> 0:28:52.640
<v Speaker 1>one to five, that those again as kids that had

0:28:52.680 --> 0:28:55.360
<v Speaker 1>the parents with social anxieties were criticized a lot more

0:28:55.480 --> 0:28:59.680
<v Speaker 1>during this act um the parents expressed a lot more doubt,

0:29:00.120 --> 0:29:02.080
<v Speaker 1>and then the kids sort of took that on again.

0:29:02.120 --> 0:29:04.880
<v Speaker 1>So they were again trying to get to the bottom

0:29:05.000 --> 0:29:07.560
<v Speaker 1>of you know, how much of this is nature and nurture,

0:29:07.920 --> 0:29:10.720
<v Speaker 1>and you know how much of this do we actually

0:29:10.760 --> 0:29:14.000
<v Speaker 1>pass on to our children. The other thing about anxiety,

0:29:14.040 --> 0:29:16.840
<v Speaker 1>besides just being you know, very uncomfortable and for some

0:29:16.880 --> 0:29:22.400
<v Speaker 1>people debilitating, is that for some people, particularly women, older women,

0:29:22.680 --> 0:29:26.040
<v Speaker 1>it may shorten your telomeres. Now telomeres are those DNA

0:29:26.080 --> 0:29:28.200
<v Speaker 1>proteins at the end of the chromosomes, and it's really

0:29:28.200 --> 0:29:32.160
<v Speaker 1>important because telomeres, the longer you have them, presumably the

0:29:32.240 --> 0:29:35.440
<v Speaker 1>lengthier of your life will be um or at least,

0:29:35.520 --> 0:29:39.160
<v Speaker 1>you know, the less disease you may end up having,

0:29:39.960 --> 0:29:42.840
<v Speaker 1>which would be great because presumably you would live longer

0:29:42.880 --> 0:29:45.600
<v Speaker 1>if you have less disease. So a study by researchers

0:29:45.640 --> 0:29:49.080
<v Speaker 1>that Brigham and Women's Hospital showed that a common form

0:29:49.120 --> 0:29:52.360
<v Speaker 1>of anxiety, known as phobic anxiety was associated with shorter

0:29:52.440 --> 0:29:56.080
<v Speaker 1>telomeres and middle age and older women, and um that

0:29:56.200 --> 0:29:59.239
<v Speaker 1>suggested that phobic anxiety is a possible risk factor for

0:29:59.280 --> 0:30:02.920
<v Speaker 1>accelerating age. So we're talking about blood samples from five

0:30:02.920 --> 0:30:06.040
<v Speaker 1>thousand women, more than five thousand women ages forty two

0:30:06.040 --> 0:30:09.960
<v Speaker 1>to sixty nine. And they used those samples and they

0:30:10.040 --> 0:30:14.360
<v Speaker 1>analyze the telomere length as well as the participant's concurrent

0:30:14.560 --> 0:30:20.040
<v Speaker 1>self reports regarding their phobic symptoms. And you know, this

0:30:20.160 --> 0:30:24.080
<v Speaker 1>is the story again that these environmental factors in our

0:30:24.120 --> 0:30:26.680
<v Speaker 1>internal states are going to affect the way that our

0:30:26.720 --> 0:30:31.560
<v Speaker 1>body responds and how healthy it can be. So again,

0:30:31.600 --> 0:30:34.120
<v Speaker 1>this is a this is a small study, and this

0:30:34.200 --> 0:30:37.120
<v Speaker 1>is just this one group of women from those ages,

0:30:37.240 --> 0:30:39.000
<v Speaker 1>but I think it's very telling on the sort of

0:30:39.080 --> 0:30:43.520
<v Speaker 1>damage that sustained anxiety disorders can due to our bodies

0:30:43.520 --> 0:30:46.800
<v Speaker 1>and minds. Ye, fear as the mind killer, all right,

0:30:46.880 --> 0:30:49.640
<v Speaker 1>So we should probably everyone's thinking about anxiety now, we've

0:30:49.640 --> 0:30:51.800
<v Speaker 1>been talking about it all of those podcasts. You're probably

0:30:51.840 --> 0:30:54.760
<v Speaker 1>pinpointing examples of anxiety in your own life. So we

0:30:54.760 --> 0:30:57.560
<v Speaker 1>should probably try and send everybody home semi happy and

0:30:57.560 --> 0:31:00.960
<v Speaker 1>discuss some basic methods to cut down on the anxiety

0:31:01.000 --> 0:31:04.080
<v Speaker 1>in your life. Uh, let's start with that with just

0:31:04.120 --> 0:31:06.680
<v Speaker 1>talking about the body itself, fear in the body, anxiety

0:31:06.680 --> 0:31:09.200
<v Speaker 1>and the body. What can you do to to bolster

0:31:09.600 --> 0:31:13.040
<v Speaker 1>your your physical response to anxiety. Well, already know that

0:31:13.080 --> 0:31:16.200
<v Speaker 1>when you are feeling anxious or stressed, that you're breathing

0:31:16.280 --> 0:31:20.520
<v Speaker 1>patterns change and they're essentially telegraphing to your body, Hey

0:31:20.600 --> 0:31:24.000
<v Speaker 1>there's a problem here. So gaining your breath and becoming

0:31:24.040 --> 0:31:26.360
<v Speaker 1>aware of that is hugely important. And we've talked about

0:31:26.480 --> 0:31:31.160
<v Speaker 1>that in terms of meditation, yoga, Yeah, stopping to breathe,

0:31:31.240 --> 0:31:34.080
<v Speaker 1>basically any kind of any kind of basic breathing exercise

0:31:34.120 --> 0:31:36.760
<v Speaker 1>out there, and there are many, Uh, they can have

0:31:36.960 --> 0:31:39.280
<v Speaker 1>just I don't know about phenomenal, but they can have

0:31:39.400 --> 0:31:44.040
<v Speaker 1>very nosable effects on your immediate level of the axone. Um,

0:31:44.200 --> 0:31:46.560
<v Speaker 1>some basic stuff here, just sort of mom kind of stuff.

0:31:46.600 --> 0:31:49.959
<v Speaker 1>Eat right, you know, stuff you know, eat, eat balanced meals.

0:31:50.480 --> 0:31:52.280
<v Speaker 1>Eat Eat some things that are good for you, not

0:31:52.320 --> 0:31:56.880
<v Speaker 1>just junk food. Avoid alcohol, nicotine, sugar, and caffeine. Because

0:31:56.920 --> 0:31:59.960
<v Speaker 1>you know, we're talking about UM, we're talking about things

0:32:00.080 --> 0:32:03.120
<v Speaker 1>that the depressed or stimulate the body. Again, you know,

0:32:03.240 --> 0:32:05.320
<v Speaker 1>talking about that hallway. On one end of the hallway,

0:32:05.720 --> 0:32:08.520
<v Speaker 1>there's uh, there's worry and fear. On the other hand,

0:32:08.640 --> 0:32:11.520
<v Speaker 1>and there's happiness and you know, and crazy excitement. And

0:32:11.560 --> 0:32:14.200
<v Speaker 1>in the middle of the hallway that's where the pieces,

0:32:14.280 --> 0:32:16.800
<v Speaker 1>that's where the balance is and you can't make you're

0:32:16.800 --> 0:32:20.560
<v Speaker 1>not going to maintain one extreme without without ricocheting back

0:32:20.560 --> 0:32:22.840
<v Speaker 1>to the other. So when you're taking these uh you know,

0:32:22.840 --> 0:32:25.920
<v Speaker 1>I'm not saying don't you know, drink alcohol or don't

0:32:26.280 --> 0:32:29.240
<v Speaker 1>have a cup of coffee, but know that your skyrocketing

0:32:29.280 --> 0:32:32.160
<v Speaker 1>yourself in one direction or the other, and it's you're

0:32:32.200 --> 0:32:35.320
<v Speaker 1>potentially turning into this pin pall ball of anxiety, zipping

0:32:35.360 --> 0:32:40.040
<v Speaker 1>up and down the hallway. UM. Exercise is great for

0:32:40.120 --> 0:32:43.600
<v Speaker 1>a variety of reasons, including, as we mentioned earlier, getting

0:32:43.600 --> 0:32:45.680
<v Speaker 1>out of your head and into your body. You know,

0:32:45.840 --> 0:32:49.000
<v Speaker 1>there's if you're you're straining yourself into a pose in yoga,

0:32:49.120 --> 0:32:52.000
<v Speaker 1>or if you're you're punishing yourself on the rowing machine

0:32:52.040 --> 0:32:54.720
<v Speaker 1>at the gym, then as long as CNN isn't on

0:32:54.800 --> 0:32:57.520
<v Speaker 1>in the background, there's a good chance that you're gonna

0:32:57.520 --> 0:32:58.760
<v Speaker 1>be able to get out of your mind and get

0:32:58.760 --> 0:33:01.440
<v Speaker 1>into your body. Um, taking care of yourself, getting a

0:33:01.480 --> 0:33:05.480
<v Speaker 1>good night's sleep. This was something that I really woke

0:33:05.560 --> 0:33:08.920
<v Speaker 1>up to on the adoption trip when when we came back,

0:33:09.040 --> 0:33:12.200
<v Speaker 1>especially and everybody was jet lagged, including the toddler of course,

0:33:12.640 --> 0:33:15.800
<v Speaker 1>is that if you don't have enough sleep, everything gets crazier.

0:33:15.880 --> 0:33:19.480
<v Speaker 1>And it's something I already knew from our podcasts and

0:33:19.480 --> 0:33:22.840
<v Speaker 1>and and our research, but really drove home for me

0:33:22.920 --> 0:33:26.320
<v Speaker 1>that if you don't have enough sleep, then the anxiety

0:33:26.440 --> 0:33:29.720
<v Speaker 1>is really gonna crank up. And then also finally considered

0:33:29.800 --> 0:33:33.000
<v Speaker 1>that hormonal changes may be occurring as well. Yeah, that's true.

0:33:33.200 --> 0:33:36.880
<v Speaker 1>And I think like a British person, yeah yeah, if

0:33:36.920 --> 0:33:40.040
<v Speaker 1>you're a if you're an American listening to this, uh

0:33:40.120 --> 0:33:43.479
<v Speaker 1>not someone buried all down, but um, this idea and

0:33:43.520 --> 0:33:46.920
<v Speaker 1>you already kind of touched on this is that happiness

0:33:46.960 --> 0:33:51.320
<v Speaker 1>and you know extremes are not sustainable. And so if

0:33:51.320 --> 0:33:53.200
<v Speaker 1>you look at it a culture, if you look at

0:33:53.200 --> 0:33:56.080
<v Speaker 1>the UK culture in terms of pursuit of happiness, that's

0:33:56.120 --> 0:33:59.120
<v Speaker 1>not quite as rapid as it is in the United States,

0:33:59.120 --> 0:34:03.280
<v Speaker 1>Like the expectations are a little bit more pragmatic in

0:34:03.440 --> 0:34:06.720
<v Speaker 1>terms of what we should expect for ourselves. Yeah, don't

0:34:06.720 --> 0:34:09.200
<v Speaker 1>buy into the product that most commercials are selling saying

0:34:09.239 --> 0:34:12.400
<v Speaker 1>you can be happy all of the time with this product.

0:34:12.880 --> 0:34:15.600
<v Speaker 1>That's right. Yeah, yeah, all right, Well, there you go.

0:34:16.040 --> 0:34:20.560
<v Speaker 1>We've discussed discussed anxiety, general anxiety, dread in your life

0:34:20.560 --> 0:34:23.160
<v Speaker 1>and the lives of those around you. Hopefully we've uh

0:34:23.360 --> 0:34:25.719
<v Speaker 1>we forced you to at the very least sort of

0:34:25.760 --> 0:34:29.560
<v Speaker 1>turn the camera back around and look at anxiety written

0:34:29.600 --> 0:34:32.440
<v Speaker 1>and sort of get some perspective on it in your

0:34:32.440 --> 0:34:34.480
<v Speaker 1>own life and realize that a little bit what's going

0:34:34.480 --> 0:34:36.840
<v Speaker 1>on there, and you know, maybe we even covered a

0:34:36.840 --> 0:34:39.120
<v Speaker 1>few of the tools you may begin to use to

0:34:39.440 --> 0:34:42.640
<v Speaker 1>correct it. But if, again, if you are experiencing this

0:34:42.719 --> 0:34:45.880
<v Speaker 1>kind of general anxiety that we've discussed, if anxiety is

0:34:46.000 --> 0:34:49.640
<v Speaker 1>really playing a debilitating role in your life, even just

0:34:49.680 --> 0:34:53.319
<v Speaker 1>a little bit, do consider getting some sort of professional help. Help,

0:34:53.360 --> 0:34:55.640
<v Speaker 1>go to a doctor, tell them what's going on. You know,

0:34:55.719 --> 0:34:57.880
<v Speaker 1>don't don't feel like you're alone in this. And this

0:34:58.040 --> 0:35:01.279
<v Speaker 1>is just a personal battle between you and your deane.

0:35:02.840 --> 0:35:04.560
<v Speaker 1>All right, So hey, you want to get in touch

0:35:04.600 --> 0:35:07.120
<v Speaker 1>with us, You want to talk about anxiety, about fear,

0:35:07.160 --> 0:35:09.880
<v Speaker 1>about dread about all these things. You can find us

0:35:09.880 --> 0:35:11.920
<v Speaker 1>in all the usual places, uh stuff to bow your

0:35:11.920 --> 0:35:14.960
<v Speaker 1>Mind dot com. That's the mothership. That's where our blogs, videos, podcast,

0:35:15.080 --> 0:35:17.160
<v Speaker 1>et cetera may be found. You can also find us

0:35:17.200 --> 0:35:19.839
<v Speaker 1>on Facebook, Twitter, and Tumbler. Stuff to Blow your Mind

0:35:19.840 --> 0:35:22.480
<v Speaker 1>on all of those, and you can also find us

0:35:22.480 --> 0:35:24.760
<v Speaker 1>on mind Stuff Show for our YouTube clips and Julie

0:35:24.800 --> 0:35:26.400
<v Speaker 1>put and they find us for a good old fashioned

0:35:26.440 --> 0:35:30.000
<v Speaker 1>email correspondence. You can send that to blow the mind

0:35:30.040 --> 0:35:37.680
<v Speaker 1>at Discovery dot com. For more on this and thousands

0:35:37.719 --> 0:35:46.080
<v Speaker 1>of other topics, visit how stuff works dot com