WEBVTT - Poverty Point

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<v Speaker 1>Welcome to Stuff You Missed in History Class from how

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<v Speaker 1>Stuff Works dot com. Hello, and welcome to the podcast.

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<v Speaker 1>Hi'm Tracy Wilson and I'm Holly fry So. We mentioned

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<v Speaker 1>in our recent episode on Marie and tal Teeth that

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<v Speaker 1>I had been looking for some Native American history to

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<v Speaker 1>do for the podcast. It had been a while since

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<v Speaker 1>we had talked about any Native American history, and in

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<v Speaker 1>that looking around process, I stumbled across an article on

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<v Speaker 1>ka Hokio, which is the Mississippian city that was, in

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<v Speaker 1>the words of Unesco, the largest and earliest pre Columbian

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<v Speaker 1>city north of Mexico. So naturally I got really excited.

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<v Speaker 1>I found almost instantly two problems with doing an episode

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<v Speaker 1>on coki At. One is that Sarah and Bablina did

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<v Speaker 1>one already in and the other is that there is

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<v Speaker 1>some debate about whether we should really call Cohokia America's

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<v Speaker 1>first city. And one of the reasons for that debate

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<v Speaker 1>is the subject of today's episode, um which is Poverty Point.

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<v Speaker 1>And so to get this out of the way right

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<v Speaker 1>at the beginning, Poverty Point is named for a nineteenth

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<v Speaker 1>century plantation in the area. The name has nothing to

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<v Speaker 1>do at all with the Native people who live there,

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<v Speaker 1>or their culture or the site itself. Um, it's just

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<v Speaker 1>sort of wound up with that name over the years,

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<v Speaker 1>and occasionally they talk about changing the name to something

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<v Speaker 1>that's more appropriate for what is actually being studied there. Uh,

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<v Speaker 1>but that's where we are. So Poverty Point has a

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<v Speaker 1>few things in common with Cohokia. They're both situated in

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<v Speaker 1>the Mississippi River Valley. Cahokia is a lot farther north

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<v Speaker 1>and also much closer to the river. So Cahokia is

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<v Speaker 1>in what's now Illinois, across the Mississippi River from St. Louis, Missouri,

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<v Speaker 1>and Poverty Point is in the northeast corner of Louisiana,

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<v Speaker 1>adjacent to Bayou Mason, and both of them are known

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<v Speaker 1>for their earthworks. Those are large mounds that were created

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<v Speaker 1>by moving baskets of soil from one place to another.

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<v Speaker 1>But Poverty Point is much much older than Kahokia, and

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<v Speaker 1>it's also less clear exactly how people used the site

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<v Speaker 1>at Poverty Point, but some things about it are really

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<v Speaker 1>unique among Native American sites. So that is what we

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<v Speaker 1>are going to talk about today. So Poverty Point, as

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<v Speaker 1>Tracy just mentioned, is a collection of earthwork mounds and

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<v Speaker 1>ridges situated next to Baioux Masson. These were built between

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<v Speaker 1>three thousand, six hundred and three thousand, one hundred years

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<v Speaker 1>ago during North America's Archaic period, and some of the

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<v Speaker 1>site's earthworks were built over generations, whereas others were built

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<v Speaker 1>by a large group of laborers over a short period

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<v Speaker 1>of time. They also incorporate some of the mound structures

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<v Speaker 1>and measurement techniques of older civilizations that actually lived in

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<v Speaker 1>the area before the arrival of the Poverty Point culture.

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<v Speaker 1>It's estimated that it took about five million hours of

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<v Speaker 1>labor to build all of Poverty Points earthworks. This required

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<v Speaker 1>people to move fifty three million cubic feet of soil,

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<v Speaker 1>which would have been carried from one place to another

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<v Speaker 1>in baskets that would have weighed about fifty pounds apiece winfull.

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<v Speaker 1>The site has six ridges, which are divided by five

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<v Speaker 1>roads into six sections, as well as six mounds. The

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<v Speaker 1>ridges form a pattern of concentric seas which are only

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<v Speaker 1>visible from the air. They're taller than a grown adult,

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<v Speaker 1>and their peaks are between fifty and ninety paces apart.

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<v Speaker 1>The longest of the ridges is three quarters of a

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<v Speaker 1>mile long between the ridges are troughs where at least

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<v Speaker 1>some of the dirt came from that built them. These

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<v Speaker 1>ridges curve away from a bend in the Buyou and

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<v Speaker 1>they end at the bluff that drops down to the bayou.

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<v Speaker 1>It's a pretty steep drop. The aisles that divide the

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<v Speaker 1>ridges into sections were made either by digging trenches through

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<v Speaker 1>some of the spots or by leaving gaps during their

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<v Speaker 1>construction and others and these uh these sort of paths

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<v Speaker 1>lead out from a central plaza like spokes from a hub.

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<v Speaker 1>The central plaza is circular, and it's flat, and it's

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<v Speaker 1>marked with a lot of post holes of varying sizes,

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<v Speaker 1>although nobody has really worked out if there's a pattern

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<v Speaker 1>to them or not. It was probably used as a

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<v Speaker 1>gathering place as well as for ceremonial purposes. In addition

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<v Speaker 1>to the ridges and the plaza, there are six mounds

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<v Speaker 1>at the site, and it's not completely clear what they

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<v Speaker 1>were all used for, but unlike many of the other

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<v Speaker 1>mounds in North America, they were not used for burials.

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<v Speaker 1>Based on the artifacts left behind, some of them probably

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<v Speaker 1>did have more religious or our spiritual ceremonial purposes. Though

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<v Speaker 1>the area's first occupants at least during the period that

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<v Speaker 1>we're going to discuss, Uh probably lived at Owned B.

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<v Speaker 1>This is a mound that was created, used for a while,

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<v Speaker 1>and then covered over with a new top, and this

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<v Speaker 1>happened repeatedly. A final cap of earth was placed over

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<v Speaker 1>the mound about three thousand, four hundred years ago, after

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<v Speaker 1>which point the mound appears not to have been used anymore.

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<v Speaker 1>Poverty points ridges were started at about the same time

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<v Speaker 1>as Mound B was capped off. The largest of the mounds,

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<v Speaker 1>known as Mound A, was built last, and it was

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<v Speaker 1>built in what was at the time basically a swamp.

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<v Speaker 1>But about three thousand, three hundred years ago people started

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<v Speaker 1>burning off all the vegetation and burying what was left

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<v Speaker 1>under a layer of silt, and then the mound is

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<v Speaker 1>built on top of that silt layer. And Mound A

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<v Speaker 1>is twenty two high at its highest point, so that's

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<v Speaker 1>about seventy two ft or roughly seven stories. At its longest,

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<v Speaker 1>it's about two long or six d and eighty nine ft.

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<v Speaker 1>Mound A is shaped roughly like a he and some

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<v Speaker 1>archaeologists believe it was meant to be representative of a bird.

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<v Speaker 1>It would have taken more than ten million baskets of

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<v Speaker 1>earth to make that mound, and you have to be

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<v Speaker 1>more than one thousand feet in the air to actually

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<v Speaker 1>see it all. All of these numbers sound just huge,

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<v Speaker 1>and they really are. Mound Tea alone contains almost two

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<v Speaker 1>hundred and forty thousand cubic meters of earth, and the

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<v Speaker 1>only earthworks in the Eastern United States that that's larger

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<v Speaker 1>than Mound A is Monks Mound and Khokia, which you

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<v Speaker 1>can hear about in Sarah and Deeblina's Old episode. Mound

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<v Speaker 1>A is more than twice as big as the next

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<v Speaker 1>biggest mound that was built at about the same time,

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<v Speaker 1>and it's fifty times bigger than the average earthworks from

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<v Speaker 1>the period. What makes this even more stunning is that,

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<v Speaker 1>based on how the bottom layers of earth and Mound

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<v Speaker 1>A settled, it's likely that it was built really quickly,

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<v Speaker 1>especially compared to the others which took generations. Based on

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<v Speaker 1>an estimate of ninety days to build it, the labor

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<v Speaker 1>force needed to build Mound A was more than one

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<v Speaker 1>thousand people. Logically, the laborers would have had children and

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<v Speaker 1>people on the site who were doing other work besides

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<v Speaker 1>the building, so the overall population there for that estimated

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<v Speaker 1>ninety days was maybe roughly four thousand. There's no sign

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<v Speaker 1>of homes on mound, a people didn't live on it,

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<v Speaker 1>and it's generally thought to have been more ceremonial. It's

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<v Speaker 1>definitely possible that the entire complex had religious or magical significance,

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<v Speaker 1>given the way different parts of it line up with

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<v Speaker 1>one another, and the repetitions of the number six, and

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<v Speaker 1>a lot of the various artifacts um that uh that

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<v Speaker 1>people have found around the site, and those are what

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<v Speaker 1>we were going to talk about. After a brief word

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<v Speaker 1>from a sponsor. That sounds like a capital idea, So

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<v Speaker 1>to get back to poverty Point. People have found all

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<v Speaker 1>kinds of artifacts at Poverty Point. The first mention of

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<v Speaker 1>the place in writing is from the eighteen thirties, and

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<v Speaker 1>this is when a settler had heard that there was

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<v Speaker 1>lead in the area and he went looking for a

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<v Speaker 1>lead mine. He was thinking he was going to open

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<v Speaker 1>up the mind mine a bunch of lead, that was

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<v Speaker 1>how he was going to make his fortune. What he

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<v Speaker 1>actually found was, in his words, an Indian village, and

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<v Speaker 1>there were artifacts that scattered all over the ground. And

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<v Speaker 1>this lead was really galeno, which is a type of

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<v Speaker 1>lead ore and that had been shaped into adornments, so

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<v Speaker 1>there was no mind there. He was extremely disappointed. When

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<v Speaker 1>the first real archaeological study of Poverty Points started in

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<v Speaker 1>nineteen twelve, people found an abundance of artifacts. The overwhelming

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<v Speaker 1>majority of them were on the ground, with many more

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<v Speaker 1>just under the surface. Local people had also been finding

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<v Speaker 1>and collecting these artifacts, some of which have now been

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<v Speaker 1>turned over for study. The most common object found at

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<v Speaker 1>Poverty Point has been named the Poverty Point object, and

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<v Speaker 1>these are baked earthenware balls that were used as cooking stones.

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<v Speaker 1>And there's all kinds of variety and exactly how Poverty

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<v Speaker 1>Point objects are shaped and in what kind of designs

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<v Speaker 1>were etched onto them before they were baked and hardened.

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<v Speaker 1>But they fall into three main categories, which are balls, ropes,

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<v Speaker 1>and bicones. So to use them, people would heat these

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<v Speaker 1>objects in a fire and then they would transfer them

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<v Speaker 1>into earthen ovens for cooking. Different shapes and sizes of

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<v Speaker 1>the balls definitely hold heat at different temperatures and for

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<v Speaker 1>different lengths of time, so this was most likely used

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<v Speaker 1>deliberately to control the time and temperature of cooking. Also,

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<v Speaker 1>in the realm of cooking. There is some pottery at

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<v Speaker 1>Poverty Point, but overwhelmingly the vessels there are made from stone.

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<v Speaker 1>One cache of broken vessels at the site contained almost

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<v Speaker 1>three thousand pieces, which probably came from between two hundred

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<v Speaker 1>and three hundred stone vessels. So shifting away from the

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<v Speaker 1>cooking and edables arena, next up, we're going to talk

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<v Speaker 1>about weapons and their parts. There are lots of projectile

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<v Speaker 1>points and darts made from stone. Darts and spears were

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<v Speaker 1>thrown using a tool called an addle addle. There are

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<v Speaker 1>also lots of stone weights to give the addle addle

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<v Speaker 1>more heft so the projectiles would go farther. Also in

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<v Speaker 1>the category of weights, Poverty Point is full of plummets,

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<v Speaker 1>and these are stones that were carved into drop like

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<v Speaker 1>shapes which were used as weights on fishing nets. There

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<v Speaker 1>are also tools all over Poverty Points, so we're talking

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<v Speaker 1>about axes, ads, as, drills and the like, and a

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<v Speaker 1>lot of these are stone tools made for working with stone,

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<v Speaker 1>both to make more tools and a shape stone into

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<v Speaker 1>more ceremonial and ornamental objects. These objects include beads, a

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<v Speaker 1>lot of little potbellied owl figurines, which are my favorite.

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<v Speaker 1>They're they're very charming. They're super charming. Um. There are

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<v Speaker 1>human figurines which are mostly kind of androgynous. There are

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<v Speaker 1>also tubes that are made of a substance called less

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<v Speaker 1>as well as one's made from stone. It's not completely

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<v Speaker 1>clear whether these were used as pipes for smoking things

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<v Speaker 1>or whether they were used in ceremonies in some way,

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<v Speaker 1>but there are a number of them from around the site.

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<v Speaker 1>We have talked about stone so much already in this podcast. Uh.

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<v Speaker 1>And in addition to all these tools, weapons, vessels, and ornaments,

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<v Speaker 1>there's also stone along the tops of the ridges, more

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<v Speaker 1>than seventy metric tons of it. But here's the thing,

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<v Speaker 1>there's literally no natural stone existing at Poverty Point. To

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<v Speaker 1>find stone locally, people at Poverty Point would have had

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<v Speaker 1>to travel at least fifty kilometers and that would have

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<v Speaker 1>been a two day trip. Even if people had been

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<v Speaker 1>traveling along the water at that point. Between half and

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<v Speaker 1>three quarters of the stone at Poverty Point actually isn't local.

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<v Speaker 1>It's from way more than fifty kilometers away. A big

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<v Speaker 1>portion of it is from more than a thousand kilometers away.

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<v Speaker 1>And that's might have you scratching your head if this

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<v Speaker 1>is the first you've heard of it. It is one

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<v Speaker 1>of those revelations that will give pause. And we're going

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<v Speaker 1>to talk about how that all uh came to be

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<v Speaker 1>after our own pause for a quick word from a sponsor,

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<v Speaker 1>so to return to all the stone at Poverty Point,

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<v Speaker 1>all these axes and adornments and at Lattlewits, and all

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<v Speaker 1>of all of the stuff they were made from stone

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<v Speaker 1>and other materials that was not native to the Poverty

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<v Speaker 1>Point site. All these various types of stone and flint

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<v Speaker 1>and ore that were used to craft things that Poverty

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<v Speaker 1>Point came from all over the Mississippi River Valley all

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<v Speaker 1>the way up to the Great Lakes, and some of

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<v Speaker 1>the sources for stone and or were from much farther

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<v Speaker 1>east and west. The cash of vessel fragments we mentioned

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<v Speaker 1>earlier came mostly from the Appalachian Mountains. They also got

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<v Speaker 1>soap stone from what's now Georgia and quart site from

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<v Speaker 1>what's now Alabama. At the same time, the goods that

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<v Speaker 1>were made at Poverty Point made their way out into

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<v Speaker 1>the rest of the Mississippi River vaal y and the

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<v Speaker 1>southeast as well. Poverty Point objects are found in archaeological

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<v Speaker 1>sites all over this region. There are also six different

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<v Speaker 1>styles of weapon points and knives found at Poverty Point.

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<v Speaker 1>These are also distributed around the surrounding area at various

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<v Speaker 1>archaeological sites, but unlike at Poverty Point, these sites tend

0:13:21.040 --> 0:13:24.959
<v Speaker 1>to have just one or two styles, not the vast array.

0:13:25.400 --> 0:13:28.680
<v Speaker 1>All of this collected together points to the idea that

0:13:28.760 --> 0:13:31.960
<v Speaker 1>Poverty Point was a gathering place for lots of people

0:13:32.480 --> 0:13:36.800
<v Speaker 1>and a vibrantly active trading ground. People brought stone and

0:13:36.960 --> 0:13:39.880
<v Speaker 1>lots of it from very far away and then returns

0:13:39.960 --> 0:13:42.319
<v Speaker 1>to where they had came from with with items from

0:13:42.360 --> 0:13:46.720
<v Speaker 1>Poverty Point. It's entirely possible that food was also part

0:13:46.760 --> 0:13:49.880
<v Speaker 1>of Poverty Points trade, but that's a little bit more

0:13:49.920 --> 0:13:53.839
<v Speaker 1>difficult to document. They definitely had an abundance of fish, deer,

0:13:53.960 --> 0:13:56.520
<v Speaker 1>and nuts to hunt and gather, and we do know

0:13:56.559 --> 0:13:59.160
<v Speaker 1>that these foods were staples in the diet at Poverty

0:13:59.160 --> 0:14:03.240
<v Speaker 1>Point itself. It's a lot harder to track whether somebody

0:14:03.520 --> 0:14:05.800
<v Speaker 1>got some fish and took it back with them and

0:14:05.800 --> 0:14:11.040
<v Speaker 1>then ate it. Yeah, not not as easy to maintain

0:14:11.080 --> 0:14:14.400
<v Speaker 1>those historical records. So here's where things really move into

0:14:14.400 --> 0:14:18.000
<v Speaker 1>the weird not sure territory. At Poverty Point, we know

0:14:18.240 --> 0:14:20.840
<v Speaker 1>lots of people came to the site to trade that

0:14:20.880 --> 0:14:25.840
<v Speaker 1>there's this clear documentation in the archaeological record of massive

0:14:25.840 --> 0:14:29.160
<v Speaker 1>amounts of trading from very far away, but we're really

0:14:29.200 --> 0:14:32.480
<v Speaker 1>not sure how many people, if any, lived there permanently.

0:14:34.640 --> 0:14:38.640
<v Speaker 1>For example, archaeologists suspect that people lived along the ridges,

0:14:39.320 --> 0:14:43.040
<v Speaker 1>but no archaeological evidence has turned up yet for homes there.

0:14:43.840 --> 0:14:46.640
<v Speaker 1>It's entirely possible that homes were made from materials that

0:14:46.680 --> 0:14:49.760
<v Speaker 1>decayed over time, and the site was repeatedly plowed and

0:14:49.840 --> 0:14:52.560
<v Speaker 1>used for farming for at least a century, so that

0:14:52.600 --> 0:14:56.600
<v Speaker 1>could have easily destroyed some evidence. Even so, the presence

0:14:56.640 --> 0:14:59.920
<v Speaker 1>the presence of zero evidence of houses is a bit

0:15:00.080 --> 0:15:03.120
<v Speaker 1>the head scratcher. Uh. The idea that people lived along

0:15:03.120 --> 0:15:06.960
<v Speaker 1>the ridges comes from the presence of middens basically trash

0:15:07.000 --> 0:15:10.480
<v Speaker 1>deposits along the slopes of the ridges, along with the

0:15:10.520 --> 0:15:13.000
<v Speaker 1>type and number of artifacts that are found along the

0:15:13.080 --> 0:15:17.480
<v Speaker 1>ridges themselves. There's also no evidence of any burials at

0:15:17.520 --> 0:15:20.360
<v Speaker 1>Poverty Point, which is something you would expect if people

0:15:20.400 --> 0:15:24.600
<v Speaker 1>were living there full time. The only exception is that

0:15:24.720 --> 0:15:27.560
<v Speaker 1>Mound B was built over the remains of a fire,

0:15:27.680 --> 0:15:30.200
<v Speaker 1>and at least one body had been burned in that fire,

0:15:30.280 --> 0:15:33.120
<v Speaker 1>but it's not entirely clear who that person was, or

0:15:33.120 --> 0:15:36.000
<v Speaker 1>when it happened, or how that was related to other

0:15:36.040 --> 0:15:39.880
<v Speaker 1>events at Poverty Point. Basically, there is too much trash

0:15:39.920 --> 0:15:42.120
<v Speaker 1>on the site for it to have just been a

0:15:42.160 --> 0:15:44.800
<v Speaker 1>seasonal trading ground that would have been left vacant for

0:15:44.840 --> 0:15:47.760
<v Speaker 1>long stretches of the year, and the lack of burial

0:15:47.800 --> 0:15:49.960
<v Speaker 1>sites makes it unlikely that it was a year round

0:15:50.000 --> 0:15:52.280
<v Speaker 1>home for as many people as the size of the

0:15:52.280 --> 0:15:54.920
<v Speaker 1>site would be able to support, So it remains a

0:15:54.920 --> 0:15:58.480
<v Speaker 1>bit of a mystery. These two things kind of leave

0:15:58.520 --> 0:16:00.440
<v Speaker 1>a lot of question mark. It seems like maybe there

0:16:00.480 --> 0:16:03.280
<v Speaker 1>are some people who were there all the time and

0:16:03.720 --> 0:16:08.240
<v Speaker 1>uh many many others who came to trade, But that's

0:16:08.520 --> 0:16:11.320
<v Speaker 1>there's a lot of theory and not a lot of

0:16:11.320 --> 0:16:14.600
<v Speaker 1>clear evidence for which might be the right one. It's

0:16:14.640 --> 0:16:17.920
<v Speaker 1>also a bit of a mystery exactly who these people were.

0:16:18.240 --> 0:16:21.960
<v Speaker 1>There's not a specific known Native American tribe that's been

0:16:22.000 --> 0:16:24.800
<v Speaker 1>tied to the construction of the mounds at Poverty Point

0:16:25.680 --> 0:16:28.880
<v Speaker 1>or to all of the things that went on there. Instead,

0:16:29.000 --> 0:16:32.000
<v Speaker 1>archaeologists have come up with a set of hallmarks that

0:16:32.080 --> 0:16:35.200
<v Speaker 1>they used to define what's called Poverty Point culture, and

0:16:35.240 --> 0:16:39.960
<v Speaker 1>this includes Poverty Point objects, projectile points and knives, lots

0:16:40.000 --> 0:16:43.800
<v Speaker 1>of raw materials being used from really far away uh,

0:16:44.040 --> 0:16:48.320
<v Speaker 1>creating of beads and plummets, and an overall hunter gatherer

0:16:48.360 --> 0:16:52.760
<v Speaker 1>type of existence, especially relying on fish, deer, and nuts.

0:16:52.800 --> 0:16:57.200
<v Speaker 1>And so this culture stretched roughly from Memphis to the

0:16:57.200 --> 0:17:01.960
<v Speaker 1>Gulf of Mexico along the Mississippi River valley. However, some

0:17:02.040 --> 0:17:06.080
<v Speaker 1>of these hallmarks, such as the Poverty Point objects, travel

0:17:06.160 --> 0:17:08.760
<v Speaker 1>well and the last a very long time, So it's

0:17:08.760 --> 0:17:12.520
<v Speaker 1>important not to just suppose that every hunter gatherer society

0:17:12.560 --> 0:17:16.960
<v Speaker 1>that hunted with projectiles and used Poverty Point objects was

0:17:17.200 --> 0:17:20.680
<v Speaker 1>necessarily part of Poverty Point culture. On the last kind

0:17:20.680 --> 0:17:23.399
<v Speaker 1>of mind blowing thing that I feel like there are

0:17:23.400 --> 0:17:25.400
<v Speaker 1>many mind blowing things, or at least things that blew

0:17:25.480 --> 0:17:29.800
<v Speaker 1>my mind in this episode. Um archaeologists used to think

0:17:29.840 --> 0:17:33.680
<v Speaker 1>that because of the huge complexity and engineering scale of

0:17:33.720 --> 0:17:36.200
<v Speaker 1>the mounds and ridges, and because of all that non

0:17:36.280 --> 0:17:38.960
<v Speaker 1>local sourcing of the stone that they needed, but the

0:17:39.000 --> 0:17:42.360
<v Speaker 1>Poverty Point people must have been an agricultural society sort of.

0:17:42.920 --> 0:17:45.560
<v Speaker 1>The society would have had to develop to the point

0:17:45.640 --> 0:17:48.679
<v Speaker 1>of being able to sustain agriculture before being able to

0:17:48.720 --> 0:17:52.640
<v Speaker 1>do all of these other things. But more recent research

0:17:52.680 --> 0:17:56.840
<v Speaker 1>really undoes that idea. We just don't have the archaeological

0:17:56.920 --> 0:17:59.560
<v Speaker 1>evidence of agriculture going on at the site, and the

0:17:59.600 --> 0:18:02.080
<v Speaker 1>amount of labor and time that it would have taken

0:18:02.119 --> 0:18:05.520
<v Speaker 1>to raise all of these mounds couldn't really have happened

0:18:05.680 --> 0:18:08.560
<v Speaker 1>if the you know, the same or more amount of

0:18:08.640 --> 0:18:11.640
<v Speaker 1>labor was also required to raise crops and take care

0:18:11.680 --> 0:18:16.480
<v Speaker 1>of domestic animals. So, basically, based on the evidence we have,

0:18:16.960 --> 0:18:20.960
<v Speaker 1>and contrary to what people supposed about what hunter gatherer

0:18:21.040 --> 0:18:24.680
<v Speaker 1>societies were capable of doing, the people at Poverty Point

0:18:25.000 --> 0:18:29.760
<v Speaker 1>or hunter gatherers who built these massively large and complex

0:18:30.040 --> 0:18:33.920
<v Speaker 1>engineering feats, which are actually unique in the Native American world.

0:18:33.960 --> 0:18:37.000
<v Speaker 1>There's no other ridge structure like the one at Poverty

0:18:37.000 --> 0:18:40.720
<v Speaker 1>Point that's been found anywhere else. They also appear to

0:18:40.840 --> 0:18:44.320
<v Speaker 1>have been a really egalitarian culture, so they shared their

0:18:44.400 --> 0:18:47.439
<v Speaker 1>labor and their resources, even though the site where they

0:18:47.520 --> 0:18:50.200
<v Speaker 1>lived was the biggest in the region. They don't seem

0:18:50.240 --> 0:18:54.119
<v Speaker 1>to have been wealthier than the surrounding communities. There doesn't

0:18:54.119 --> 0:18:57.320
<v Speaker 1>even appear to have been any kind of wealth disparity

0:18:57.400 --> 0:19:00.440
<v Speaker 1>among the people who lived in or visited Poverty Point.

0:19:00.600 --> 0:19:03.800
<v Speaker 1>There has to have been some kind of leadership or

0:19:03.840 --> 0:19:07.520
<v Speaker 1>at least management, because that would have been necessary to

0:19:07.680 --> 0:19:10.399
<v Speaker 1>plan and manage all of the building of these ridges

0:19:10.400 --> 0:19:13.520
<v Speaker 1>and mounds, especially the ones that went The construction went

0:19:13.560 --> 0:19:16.199
<v Speaker 1>on for years and years um. But we have no

0:19:16.400 --> 0:19:20.720
<v Speaker 1>textiles surviving from the site and definitely no written records.

0:19:20.800 --> 0:19:24.080
<v Speaker 1>So all of that goes back into the realm of

0:19:24.240 --> 0:19:28.399
<v Speaker 1>theory and conclusions drawn from the archaeological evidence that we have.

0:19:28.840 --> 0:19:31.520
<v Speaker 1>In addition to all these other question marks about some

0:19:31.560 --> 0:19:34.520
<v Speaker 1>of the specifics of the people's in the life at

0:19:34.560 --> 0:19:38.639
<v Speaker 1>Poverty Point, we also don't know why people eventually left

0:19:38.720 --> 0:19:43.080
<v Speaker 1>Poverty Point. One possible explanation is that when Poverty Point

0:19:43.119 --> 0:19:45.440
<v Speaker 1>was in use, there may have been a lake adjacent

0:19:45.480 --> 0:19:48.080
<v Speaker 1>to the site which was used for fishing. Uh. We

0:19:48.160 --> 0:19:50.280
<v Speaker 1>know that fish are definitely abundant in those parts of

0:19:50.280 --> 0:19:53.320
<v Speaker 1>the waterways, and that they were a dietary staple, so

0:19:53.359 --> 0:19:55.240
<v Speaker 1>if the lake had dried up, there would not have

0:19:55.320 --> 0:19:58.919
<v Speaker 1>been enough to feed anybody anymore, and that could have

0:19:58.960 --> 0:20:03.040
<v Speaker 1>caused them to exit. The State of Louisiana bought four

0:20:03.119 --> 0:20:07.520
<v Speaker 1>hundred acres of the site in two I'm sure when

0:20:07.520 --> 0:20:11.160
<v Speaker 1>we put this on our Facebook page, someone will put

0:20:11.160 --> 0:20:16.919
<v Speaker 1>the Aliens guy from the History Channel ship on there. Um. Yes, indeed,

0:20:17.040 --> 0:20:19.040
<v Speaker 1>because there's just a whole lot of This was a

0:20:19.080 --> 0:20:23.719
<v Speaker 1>massively impressive archaeological feat, and we are not sure exactly

0:20:24.280 --> 0:20:30.600
<v Speaker 1>who built it or why Aliens. I don't actually think

0:20:30.600 --> 0:20:32.800
<v Speaker 1>it was Aliens. I always think it's really cool when

0:20:33.840 --> 0:20:36.640
<v Speaker 1>researchers have an idea in their minds about how society

0:20:36.680 --> 0:20:40.920
<v Speaker 1>functioned and then they find something that undoes that whole idea. Like,

0:20:41.920 --> 0:20:45.560
<v Speaker 1>you know, societies must have progressed to being able to

0:20:45.600 --> 0:20:48.720
<v Speaker 1>farm things agriculturally before they are sophisticated enough to do

0:20:48.800 --> 0:20:53.879
<v Speaker 1>these other things. Oh, actually, no, that seems not to

0:20:53.920 --> 0:20:58.360
<v Speaker 1>be the case. This brings back um such fond memories

0:20:58.400 --> 0:21:00.159
<v Speaker 1>of when I was a kid in school and I

0:21:00.200 --> 0:21:04.080
<v Speaker 1>grew up part of the time in northwest Florida, and

0:21:04.119 --> 0:21:07.199
<v Speaker 1>we visited uh An Indian Mound as one of our

0:21:07.240 --> 0:21:10.959
<v Speaker 1>field trip. Yes, we had, but it was nothing comparable.

0:21:11.320 --> 0:21:15.080
<v Speaker 1>We had. We had a mound where we visited near

0:21:15.119 --> 0:21:18.560
<v Speaker 1>where I grew up that was called Town Creek Indian Mound,

0:21:18.640 --> 0:21:21.120
<v Speaker 1>and that is still what it is called today because

0:21:21.119 --> 0:21:23.359
<v Speaker 1>I looked it up. Uh And that is a place

0:21:23.400 --> 0:21:25.720
<v Speaker 1>that some of the mounds were used as burial sites.

0:21:25.840 --> 0:21:31.800
<v Speaker 1>And then nearer ish to Atlanta is Ottawa Mounds, which

0:21:31.840 --> 0:21:34.200
<v Speaker 1>I think also some of them were used as burial sites.

0:21:34.320 --> 0:21:37.679
<v Speaker 1>So having had these normally enormous mounds that were not

0:21:37.840 --> 0:21:41.399
<v Speaker 1>burial sites was another thing. Um, it was sort of

0:21:41.440 --> 0:21:44.080
<v Speaker 1>foreign to me. And this whole idea, along with the

0:21:44.119 --> 0:21:47.040
<v Speaker 1>idea of living somewhere where there's no stone everywhere I

0:21:47.040 --> 0:21:50.240
<v Speaker 1>have ever lived as very rocky, and so I was like,

0:21:50.280 --> 0:21:52.399
<v Speaker 1>what do you mean there is no stone in the

0:21:52.640 --> 0:21:58.560
<v Speaker 1>Stone Age Society's home. It does, uh sort of cause

0:21:58.640 --> 0:22:00.720
<v Speaker 1>you to have to shift your thinking of out how

0:22:01.000 --> 0:22:04.160
<v Speaker 1>that could exist and be a thing, because I, like you,

0:22:04.200 --> 0:22:07.760
<v Speaker 1>I'm like, what what? What? No stone at all? Are

0:22:07.800 --> 0:22:11.240
<v Speaker 1>you sure that? I've been wondering if it was hyperbole?

0:22:11.480 --> 0:22:16.439
<v Speaker 1>But you know, all of these respectable archaeologists were saying

0:22:16.440 --> 0:22:18.560
<v Speaker 1>over and over that there was no stone. They would

0:22:18.600 --> 0:22:22.359
<v Speaker 1>have had to go fifty kilometers to get stone. Really okay?

0:22:23.160 --> 0:22:27.600
<v Speaker 1>So Uh, I also have some listener mail. We got

0:22:27.640 --> 0:22:33.160
<v Speaker 1>several listener mail slash tweet slash Facebook messages after our

0:22:33.440 --> 0:22:39.400
<v Speaker 1>series on China under Chairman Mao Um of people asking uh,

0:22:39.760 --> 0:22:42.840
<v Speaker 1>how people in China now think about these events or

0:22:43.800 --> 0:22:48.280
<v Speaker 1>more personal stories about UM, what people experienced who were

0:22:48.320 --> 0:22:50.400
<v Speaker 1>living in China at the time, and we have gotten

0:22:50.440 --> 0:22:52.960
<v Speaker 1>the other listener mail that answers some of those questions.

0:22:53.359 --> 0:22:56.200
<v Speaker 1>So I'm going to read from one of them today,

0:22:56.200 --> 0:22:59.520
<v Speaker 1>and this is from Coco Um and Coco says, most

0:22:59.560 --> 0:23:01.800
<v Speaker 1>of my not ledge of the Cultural Revolution comes from

0:23:01.800 --> 0:23:03.920
<v Speaker 1>my parents, who were born in the fifties. I grew

0:23:03.960 --> 0:23:06.800
<v Speaker 1>up in China during the nineties, and while the Cultural

0:23:06.840 --> 0:23:10.560
<v Speaker 1>Revolution was in the textbooks, all the blame were placed

0:23:10.600 --> 0:23:14.400
<v Speaker 1>on the Gang of Four. My dad's father was imprisoned

0:23:14.520 --> 0:23:16.919
<v Speaker 1>during that time. I don't know the details because it's

0:23:16.960 --> 0:23:19.560
<v Speaker 1>still a very sensitive topic with my dad. He was

0:23:19.640 --> 0:23:22.359
<v Speaker 1>horribly bullied as a child because his father was a

0:23:22.440 --> 0:23:25.879
<v Speaker 1>counter revolutionary. From what I've been able to gather, my

0:23:25.920 --> 0:23:29.920
<v Speaker 1>grandfather worked as a professor. Together with some of his colleagues,

0:23:29.920 --> 0:23:33.159
<v Speaker 1>he participated in the one hundred Flowers campaign and was

0:23:33.200 --> 0:23:37.560
<v Speaker 1>subsequently labeled a rightist and counter revolutionary. According to my grandmother,

0:23:37.600 --> 0:23:40.080
<v Speaker 1>one of his students was also imprisoned at the same place.

0:23:40.520 --> 0:23:44.000
<v Speaker 1>The student later died in prison of a possible suicide.

0:23:44.440 --> 0:23:46.920
<v Speaker 1>About the one hundred Flowers campaign, there are a few

0:23:47.000 --> 0:23:50.080
<v Speaker 1>Chinese articles that mentioned my grandfather and according to one

0:23:50.119 --> 0:23:52.280
<v Speaker 1>of them, the campaign was really a trap to lure

0:23:52.320 --> 0:23:55.959
<v Speaker 1>dissenters into exposing themselves. Given how things turned out, I'm

0:23:56.000 --> 0:23:59.119
<v Speaker 1>inclined to believe in this conspiracy theory this one time.

0:24:00.119 --> 0:24:03.600
<v Speaker 1>My grandmother also told me stories of the famine. Still,

0:24:03.600 --> 0:24:06.399
<v Speaker 1>there were times when the food shortage was so bad

0:24:06.520 --> 0:24:09.919
<v Speaker 1>that people resorted to eating tree barks. The university that

0:24:09.960 --> 0:24:12.080
<v Speaker 1>my grandmother worked at had a lot of trees along

0:24:12.080 --> 0:24:14.240
<v Speaker 1>at streets, and I think during one winter when food

0:24:14.320 --> 0:24:17.800
<v Speaker 1>was particularly scarce, people would stripe one type of tree

0:24:17.800 --> 0:24:22.199
<v Speaker 1>in particular because it's barks tasted the least bitter. My

0:24:22.320 --> 0:24:25.639
<v Speaker 1>mother's family had a slightly easier time during the Cultural Revolution.

0:24:26.000 --> 0:24:28.040
<v Speaker 1>They lived in the south, where there was more food.

0:24:28.440 --> 0:24:30.679
<v Speaker 1>They also lived in a more rural area where they

0:24:30.680 --> 0:24:33.040
<v Speaker 1>had a small plot of land where they planted food.

0:24:33.440 --> 0:24:36.479
<v Speaker 1>They were also more well off to begin with. And

0:24:36.520 --> 0:24:39.280
<v Speaker 1>how the Cultural Revolution is viewed there does seem to

0:24:39.320 --> 0:24:43.240
<v Speaker 1>be an urban slash world divide. Since people most likely

0:24:43.359 --> 0:24:46.680
<v Speaker 1>to write about history in China are the urbanite intellectuals,

0:24:46.720 --> 0:24:50.520
<v Speaker 1>the general impression is overwhelmingly negative. However, I have Chinese

0:24:50.600 --> 0:24:52.879
<v Speaker 1>friends with parents from rural areas who tend to have

0:24:53.000 --> 0:24:55.800
<v Speaker 1>much rosier views of the events. One of my parents

0:24:55.800 --> 0:24:58.240
<v Speaker 1>friends was sent to the countryside as an educated youth

0:24:58.680 --> 0:25:01.120
<v Speaker 1>and became an elementary cool teacher while he was there.

0:25:01.200 --> 0:25:03.679
<v Speaker 1>He said that without the down to the countryside movement,

0:25:03.720 --> 0:25:06.120
<v Speaker 1>the children in the rural areas during that time would

0:25:06.119 --> 0:25:09.560
<v Speaker 1>have had a much worse education, simply because without the

0:25:09.600 --> 0:25:12.119
<v Speaker 1>government mandate, educated young people would not be in the

0:25:12.119 --> 0:25:16.720
<v Speaker 1>countryside teaching first graders. I do have the Cultural Revolution

0:25:16.720 --> 0:25:18.920
<v Speaker 1>to thank for my existence. Though my parents met while

0:25:18.960 --> 0:25:21.200
<v Speaker 1>they were in university. My dad's three years older than

0:25:21.200 --> 0:25:22.960
<v Speaker 1>my mom, and the reason they went to the university

0:25:23.000 --> 0:25:26.080
<v Speaker 1>at the same time was that because during the Cultural Revolution,

0:25:26.160 --> 0:25:30.280
<v Speaker 1>post secondary education was inaccessible for most people, they basically

0:25:30.320 --> 0:25:32.800
<v Speaker 1>both took their exams in the same year, even though

0:25:32.800 --> 0:25:34.119
<v Speaker 1>he was older than she was, and that's how they

0:25:34.119 --> 0:25:37.359
<v Speaker 1>wound up in school together. And one last thing, I

0:25:37.400 --> 0:25:39.399
<v Speaker 1>have a pet theory that the current brain drain that

0:25:39.480 --> 0:25:42.639
<v Speaker 1>China is experiencing were many highly educated or wealthy Chinese

0:25:42.640 --> 0:25:45.280
<v Speaker 1>are immigrating, is at least in part a legacy of

0:25:45.320 --> 0:25:48.560
<v Speaker 1>the Cultural Revolution. From my own very formal and very

0:25:48.600 --> 0:25:52.280
<v Speaker 1>unscientific survey of my Chinese Canadian friends, the majority of

0:25:52.359 --> 0:25:55.240
<v Speaker 1>us come from families that are of the five black categories.

0:25:55.680 --> 0:25:57.800
<v Speaker 1>I think many of us emigrated not just for the

0:25:57.880 --> 0:26:00.800
<v Speaker 1>usual reasons seeking a better at life, etceter, but also

0:26:00.840 --> 0:26:02.920
<v Speaker 1>because even though we did have a good life in China,

0:26:02.960 --> 0:26:06.360
<v Speaker 1>we don't trust that it will last. UM. So thank

0:26:06.400 --> 0:26:10.600
<v Speaker 1>you Coco for sending us that personal story about how

0:26:10.640 --> 0:26:14.960
<v Speaker 1>the cultural Revolution affected your family. We got several of those, um,

0:26:15.040 --> 0:26:18.760
<v Speaker 1>and I'm kind of spreading them out to read them.

0:26:18.800 --> 0:26:20.880
<v Speaker 1>There are some others that I hope to read one day,

0:26:21.000 --> 0:26:23.760
<v Speaker 1>but that a lot of them are very tragic, and

0:26:23.800 --> 0:26:27.240
<v Speaker 1>so I don't want to love them all together. If

0:26:27.280 --> 0:26:29.359
<v Speaker 1>you would like to write to us, we're at History

0:26:29.400 --> 0:26:31.879
<v Speaker 1>Podcast at how stuff Works dot com. We're also on

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<v Speaker 1>tumbler dot com, and are on Pinterest at pinterest dot

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<v Speaker 1>get all kinds of hoodies and t shirts and phone

0:26:49.359 --> 0:26:52.000
<v Speaker 1>cases and things. Um. And if you would like to

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<v Speaker 1>learn more about what we've talked about today, you can

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<v Speaker 1>pottery in the third bar. Then you will find some

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<v Speaker 1>into what we've talked about today a little bit. And

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<v Speaker 1>you can come to our website where you can find

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<v Speaker 1>all of our episodes, including a handy archive of all

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<v Speaker 1>you can do all that and a whole lot more

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<v Speaker 1>at how stuff works dot com and missed in History

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