WEBVTT - Psychedelics Playlist: The Manifested Mind, Part 5

0:00:00.120 --> 0:00:04.840
<v Speaker 1>My welcome Stuff to Blow Your Mind, a production of

0:00:04.880 --> 0:00:14.200
<v Speaker 1>I Heart Radios How Stuff Works. Hey, are you welcome

0:00:14.200 --> 0:00:16.080
<v Speaker 1>to Stuff to Blow your Mind? My name is Robert

0:00:16.120 --> 0:00:19.279
<v Speaker 1>Lamb and I'm Joe McCormick. And here it is the

0:00:19.320 --> 0:00:26.079
<v Speaker 1>fifth and final installment in our series on psychedelics. We

0:00:26.160 --> 0:00:28.520
<v Speaker 1>made it to part five, right, Part five. Then we'll

0:00:28.560 --> 0:00:30.480
<v Speaker 1>move on to some other topics and probably come back

0:00:30.480 --> 0:00:33.400
<v Speaker 1>around to other episodes that involve psychedelics in the future,

0:00:33.840 --> 0:00:36.040
<v Speaker 1>because there's just so much research going on, and that's

0:00:36.080 --> 0:00:38.760
<v Speaker 1>ultimately what this episode is about. What what are some

0:00:38.840 --> 0:00:41.919
<v Speaker 1>examples of the stuff that's going on in our century,

0:00:41.920 --> 0:00:44.760
<v Speaker 1>in the twenty one century regarding psychedelics, like with the

0:00:44.800 --> 0:00:49.160
<v Speaker 1>Friday Thirteenth movies. Part five is a new beginning. Yeah,

0:00:49.200 --> 0:00:52.440
<v Speaker 1>that's right, it's the Psychedelic Research Revival. So yeah, So

0:00:52.479 --> 0:00:54.880
<v Speaker 1>we've been teasing this, I guess throughout the past four

0:00:54.960 --> 0:00:56.960
<v Speaker 1>episodes that at some point we're going to talk about

0:00:57.400 --> 0:01:00.760
<v Speaker 1>research that's taken place on the clinical significant of psychedelics

0:01:00.760 --> 0:01:04.000
<v Speaker 1>in the twenty first century. After some of the veil

0:01:04.240 --> 0:01:08.440
<v Speaker 1>of stigma has lifted from from psychedelic assisted therapy and

0:01:08.480 --> 0:01:13.560
<v Speaker 1>psychedelic for treating various conditions. UM, So to quickly look

0:01:13.600 --> 0:01:15.600
<v Speaker 1>at one important study, I think this would be a

0:01:15.640 --> 0:01:18.319
<v Speaker 1>good place to start, from the early days of the

0:01:18.360 --> 0:01:21.560
<v Speaker 1>twenty first century psychedelic renaissance. I just checked and this

0:01:21.600 --> 0:01:24.840
<v Speaker 1>one has been cited seven hundred and eighty nine times

0:01:24.880 --> 0:01:27.800
<v Speaker 1>now according to Google scholar. This is a study from

0:01:27.920 --> 0:01:32.120
<v Speaker 1>Roland Griffith's, William Richards, Una Macon and Robert Jesse And

0:01:32.200 --> 0:01:35.119
<v Speaker 1>this was published in Psychopharmacology and the year two thousand

0:01:35.240 --> 0:01:40.360
<v Speaker 1>six called Psilocybin can occasion mystical type experiences having substantial

0:01:40.360 --> 0:01:43.960
<v Speaker 1>and sustained personal meaning and spiritual significance. And I think

0:01:44.040 --> 0:01:47.319
<v Speaker 1>we'll we will talk more about spiritual significance as we

0:01:47.360 --> 0:01:49.840
<v Speaker 1>go on, maybe later in the episode. But UH, to

0:01:50.160 --> 0:01:54.040
<v Speaker 1>give a brief summary, Basically, psilocybin has been used for

0:01:54.240 --> 0:01:58.640
<v Speaker 1>religious purposes for centuries, but what does it actually do? Uh?

0:01:58.840 --> 0:02:02.120
<v Speaker 1>This research for suit a similar line of inquiry to

0:02:02.240 --> 0:02:05.680
<v Speaker 1>the marsh Chapel experiment from nineteen sixty two, which we

0:02:05.720 --> 0:02:08.359
<v Speaker 1>talked about in the third episode of the series. This

0:02:08.520 --> 0:02:12.200
<v Speaker 1>was dosing people with psychedelics and then letting them loose

0:02:12.200 --> 0:02:15.440
<v Speaker 1>in to church basically well seminary students, and so they

0:02:15.440 --> 0:02:18.320
<v Speaker 1>were there you know, to learn about the divine and

0:02:18.400 --> 0:02:21.600
<v Speaker 1>to become ministers. I guess probably. And they were there

0:02:21.639 --> 0:02:24.640
<v Speaker 1>for the Good Friday service in this church, and some

0:02:24.720 --> 0:02:27.639
<v Speaker 1>were given psilocybin and some were given an active placebo.

0:02:27.680 --> 0:02:30.480
<v Speaker 1>I think it was niacin, which causes tingling and flushing

0:02:31.360 --> 0:02:34.920
<v Speaker 1>and so. In. In that that experiment, they did find

0:02:35.160 --> 0:02:38.080
<v Speaker 1>that the people who had been given the psilocybin for

0:02:38.160 --> 0:02:43.120
<v Speaker 1>this religious service reported having largely reported having these very

0:02:43.160 --> 0:02:48.600
<v Speaker 1>profound and positive mystical experiences while on psilocybin that they

0:02:48.639 --> 0:02:52.120
<v Speaker 1>believed largely changed their lives for the better. Right, not

0:02:52.200 --> 0:02:58.800
<v Speaker 1>just memorable experiences, but life changing experiences and believed subjectively

0:02:58.880 --> 0:03:03.280
<v Speaker 1>to be spiritually significant to religious people, right, not not

0:03:03.400 --> 0:03:05.280
<v Speaker 1>just a situation of where it's like, oh yeah, I

0:03:05.320 --> 0:03:08.280
<v Speaker 1>saw something or or felt something and it kind of

0:03:08.280 --> 0:03:10.400
<v Speaker 1>made me think about some religious concepts. I was already

0:03:10.560 --> 0:03:12.680
<v Speaker 1>turning over in my head. You know. It was it

0:03:12.760 --> 0:03:15.600
<v Speaker 1>was it was like an order of magnitude beyond that. Yeah.

0:03:16.000 --> 0:03:18.440
<v Speaker 1>Uh So this study from two thousand and six it

0:03:18.520 --> 0:03:21.960
<v Speaker 1>was to study whether psilocybin causes people to have these

0:03:22.000 --> 0:03:25.400
<v Speaker 1>same types of experience as mystical or religious experiences that

0:03:25.480 --> 0:03:29.320
<v Speaker 1>they rate as positive and profound when compared to a placebo.

0:03:29.560 --> 0:03:32.120
<v Speaker 1>And this was a double blind study using high doses

0:03:32.120 --> 0:03:36.119
<v Speaker 1>of psilocybin and an active placebo control. The active placebo

0:03:36.200 --> 0:03:39.120
<v Speaker 1>they used in this case was not niacin. It was

0:03:39.640 --> 0:03:44.120
<v Speaker 1>methyl finitate hydrochloride, which stimulates the central nervous system. It's

0:03:44.120 --> 0:03:46.440
<v Speaker 1>a stimulant. And I could be wrong, but I think

0:03:46.480 --> 0:03:48.920
<v Speaker 1>this one also what they definitely injected it, right, I

0:03:48.960 --> 0:03:51.880
<v Speaker 1>think so because you do so. Actually I'm not sure, Okay,

0:03:51.880 --> 0:03:53.200
<v Speaker 1>a lot of these a lot of these studies, they

0:03:53.240 --> 0:03:55.920
<v Speaker 1>do end up injecting it just because it's fast acting

0:03:56.000 --> 0:03:58.960
<v Speaker 1>and also sometimes a little stronger, I mean a lot

0:03:58.960 --> 0:04:01.600
<v Speaker 1>stronger too, because it's just hitting me like that as

0:04:01.600 --> 0:04:04.480
<v Speaker 1>opposed to you know, gradually coming up. That's and yeah,

0:04:04.520 --> 0:04:06.400
<v Speaker 1>that does happen in some studies. I did not know

0:04:06.560 --> 0:04:12.080
<v Speaker 1>the methodical administration here, but so quote, volunteers completed questionnaires

0:04:12.080 --> 0:04:16.840
<v Speaker 1>assessing drug effects and mystical experiences immediately after and two

0:04:16.880 --> 0:04:20.640
<v Speaker 1>months after sessions. And then they also say that community

0:04:20.680 --> 0:04:24.919
<v Speaker 1>observers rated changes in the volunteers attitudes and behavior, so

0:04:24.920 --> 0:04:28.000
<v Speaker 1>they didn't just ask people their own subjective impressions of

0:04:28.040 --> 0:04:31.039
<v Speaker 1>how they've changed. They also asked other people, Hey, how

0:04:31.080 --> 0:04:33.520
<v Speaker 1>has Jeffrey changed? Right, So it's not just Scrooge saying

0:04:33.520 --> 0:04:35.160
<v Speaker 1>oh yeah, I'm totally cool with cratch It. Now you're

0:04:35.160 --> 0:04:37.760
<v Speaker 1>like you're actually asking cratch It, Hey, what do you

0:04:37.760 --> 0:04:39.960
<v Speaker 1>think about Scrooge? Just like, oh, yeah, he's totally different now.

0:04:40.000 --> 0:04:43.200
<v Speaker 1>I don't know. He must have he took something Christmas Eve.

0:04:45.240 --> 0:04:47.480
<v Speaker 1>Didn't you write something once about how Scrooge was on

0:04:47.600 --> 0:04:50.000
<v Speaker 1>d MT? Yeah? Yeah, I and I can't be there.

0:04:50.240 --> 0:04:52.560
<v Speaker 1>I'm sure I'm not the only person to make this commentary,

0:04:52.560 --> 0:04:56.359
<v Speaker 1>but I feel like, um, a Christmas Carol. The story

0:04:56.360 --> 0:04:59.720
<v Speaker 1>of Evanezer Scrooge is like such a psychedelic experience, Like

0:05:00.040 --> 0:05:03.240
<v Speaker 1>really he had. I mean, he has a supernatural experience

0:05:03.279 --> 0:05:06.440
<v Speaker 1>that makes him reassess his life and his life choices

0:05:06.480 --> 0:05:10.080
<v Speaker 1>and ultimately changes his trajectory. And I think it has

0:05:10.160 --> 0:05:13.040
<v Speaker 1>a tremendous amount in common with some of the psychedelic

0:05:13.080 --> 0:05:15.720
<v Speaker 1>experiences we've been discussing. Yeah, I think I think that's

0:05:15.720 --> 0:05:18.359
<v Speaker 1>about right. It was that bad potato that he ate, right,

0:05:19.240 --> 0:05:21.000
<v Speaker 1>you know what he says. It was like a bit

0:05:21.040 --> 0:05:24.320
<v Speaker 1>of cheese or meat that had gone off. Okay, so

0:05:24.560 --> 0:05:27.960
<v Speaker 1>results of this experiment, the the updates sort of on

0:05:28.000 --> 0:05:31.680
<v Speaker 1>the marsh Chapel model the author's right quote, Psilocybin produced

0:05:31.720 --> 0:05:37.400
<v Speaker 1>a range of acute perceptual changes, subjective experiences, and labile moods,

0:05:37.480 --> 0:05:42.360
<v Speaker 1>including anxiety. Psilocybin also increased measures of mystical experience. At

0:05:42.400 --> 0:05:47.320
<v Speaker 1>two months, the volunteers rated the psilocybin experiences having substantial

0:05:47.520 --> 0:05:51.880
<v Speaker 1>personal meaning and spiritual significance and attributed to the experience

0:05:51.920 --> 0:05:56.920
<v Speaker 1>sustained positive changes in attitudes and behavior consistent with changes

0:05:57.000 --> 0:06:01.320
<v Speaker 1>rated by community observers. So the authors write that that

0:06:01.440 --> 0:06:04.720
<v Speaker 1>the life change is experienced by people who took psilocybin

0:06:05.080 --> 0:06:08.840
<v Speaker 1>in this study are similar to the changes reported by

0:06:08.839 --> 0:06:13.799
<v Speaker 1>people who have spontaneous mystical experiences without drugs that change

0:06:13.839 --> 0:06:18.480
<v Speaker 1>their lives. Quote. The ability to occasion such experiences perspectively

0:06:19.000 --> 0:06:23.480
<v Speaker 1>will allow rigorous scientific investigations of their causes and consequences.

0:06:23.839 --> 0:06:26.520
<v Speaker 1>And this kind of comes back to William James territory here, right,

0:06:26.560 --> 0:06:31.080
<v Speaker 1>because this is not just a study about psilocybin. It's

0:06:31.080 --> 0:06:34.160
<v Speaker 1>not just well, what can psilocybin do? It sort of

0:06:34.200 --> 0:06:38.159
<v Speaker 1>opens a doorway of generally studying the religious brain to

0:06:38.240 --> 0:06:41.560
<v Speaker 1>studying what's happening in our brains when we have a

0:06:41.680 --> 0:06:46.200
<v Speaker 1>self described mystical experience, and how do these experiences work

0:06:46.320 --> 0:06:49.640
<v Speaker 1>to change behavior? As they often do? But again, this

0:06:49.720 --> 0:06:51.719
<v Speaker 1>is a different sort of experiment than a lot of

0:06:51.720 --> 0:06:54.359
<v Speaker 1>the other stuff we've been hinting at, because it's the

0:06:54.480 --> 0:06:59.279
<v Speaker 1>kind of subjective positive experience we've heard reported anecdotally so

0:06:59.320 --> 0:07:02.840
<v Speaker 1>many times for people have an encounter with something something

0:07:02.839 --> 0:07:07.320
<v Speaker 1>profound and ineffable, that is a is a meaningful emotional

0:07:07.360 --> 0:07:10.840
<v Speaker 1>experience for them causes them to reflect on their life

0:07:10.880 --> 0:07:14.800
<v Speaker 1>in ways that might change their behavior in their habits. Um.

0:07:14.840 --> 0:07:18.760
<v Speaker 1>But what about the more clinical, more clinically significant uses

0:07:18.880 --> 0:07:23.800
<v Speaker 1>like modern research using psychedelics to treat psychiatric disorders, addiction,

0:07:23.920 --> 0:07:26.680
<v Speaker 1>and other issues. Yeah, and and this is where we're

0:07:26.680 --> 0:07:30.960
<v Speaker 1>seeing just a lot of tremendous research taking place. Yeah. Uh,

0:07:31.040 --> 0:07:33.280
<v Speaker 1>and um, we're still i think, on the on the

0:07:33.320 --> 0:07:36.320
<v Speaker 1>cusp of it, like we're still in the early days,

0:07:36.480 --> 0:07:39.320
<v Speaker 1>but exactly. Yeah, but but we Yeah, we are seeing

0:07:39.320 --> 0:07:41.800
<v Speaker 1>a lot of progress and a lot of promising, uh,

0:07:42.160 --> 0:07:46.360
<v Speaker 1>promising results. One of the key figures in the modern

0:07:46.400 --> 0:07:49.440
<v Speaker 1>research of psychedelic addiction research is a man by the

0:07:49.480 --> 0:07:52.120
<v Speaker 1>name of Dr Stephen Ross of the n Y u

0:07:52.240 --> 0:07:55.000
<v Speaker 1>psilocybin cancer anxiety study. We We mentioned him in a

0:07:55.000 --> 0:07:58.600
<v Speaker 1>previous episode already, Paul and Michael Paulan discusses his work

0:07:58.640 --> 0:08:01.800
<v Speaker 1>at length in his book. And as I mentioned already,

0:08:01.840 --> 0:08:03.720
<v Speaker 1>he was one of the panelists at the two thousand

0:08:03.760 --> 0:08:06.640
<v Speaker 1>nineteen World Science Festival, which I was in attendance for.

0:08:07.400 --> 0:08:09.240
<v Speaker 1>Uh and uh This talk, by the way from the

0:08:09.240 --> 0:08:11.960
<v Speaker 1>World Science Festival should be available online at some point

0:08:12.280 --> 0:08:15.440
<v Speaker 1>um in the months ahead. I'm not sure when, but

0:08:15.600 --> 0:08:17.240
<v Speaker 1>when it goes up, I'll make sure I share it

0:08:17.280 --> 0:08:20.240
<v Speaker 1>on our social so people can view it. Because it

0:08:20.320 --> 0:08:22.320
<v Speaker 1>was a great talk cover some of what we're talking

0:08:22.320 --> 0:08:24.600
<v Speaker 1>about here and have been talking about that gets into

0:08:24.600 --> 0:08:29.200
<v Speaker 1>other areas as well. UM so uh. Dr Stephen Ross

0:08:29.240 --> 0:08:32.240
<v Speaker 1>discussed how psychedelics were not a part of his training

0:08:32.559 --> 0:08:36.280
<v Speaker 1>in psychiatry and the study of addiction. Um and and

0:08:36.440 --> 0:08:38.280
<v Speaker 1>like when you when you see pictures of him and

0:08:38.320 --> 0:08:40.400
<v Speaker 1>you see him in person, um, you know he he

0:08:40.440 --> 0:08:42.160
<v Speaker 1>doesn't fit. You don't look at him and say like, oh,

0:08:42.320 --> 0:08:44.920
<v Speaker 1>there's a psilocybin research tree. If he doesn't look like

0:08:44.920 --> 0:08:47.600
<v Speaker 1>Willie Nelson's right, he doesn't look like Terence McKenna or

0:08:47.600 --> 0:08:50.360
<v Speaker 1>Timothy Learry. He looks just like a like just an

0:08:50.400 --> 0:08:54.120
<v Speaker 1>everyday human being. Um. And if you're said, if you're

0:08:54.120 --> 0:08:55.920
<v Speaker 1>told that that he's a you know, a professional or

0:08:55.920 --> 0:08:59.720
<v Speaker 1>an academic, you know, you wouldn't instantly think psilocybin. But anyway,

0:08:59.760 --> 0:09:02.240
<v Speaker 1>he discuss discussed, you know, this wasn't part of his training,

0:09:02.280 --> 0:09:05.600
<v Speaker 1>despite the fact the psychedelics were such a huge part

0:09:05.760 --> 0:09:09.040
<v Speaker 1>of psychology for a while. And uh, he says that

0:09:09.120 --> 0:09:11.920
<v Speaker 1>all the research findings from the fifties and sixties were

0:09:11.920 --> 0:09:15.320
<v Speaker 1>still out there, quote hiding in plain sight. And and

0:09:15.360 --> 0:09:17.360
<v Speaker 1>when he you know, he looked closer, he saw, you know,

0:09:17.400 --> 0:09:20.680
<v Speaker 1>you had this high success rate. Um using you know,

0:09:20.720 --> 0:09:23.599
<v Speaker 1>mainly it was like LSD with alcohol addiction is the

0:09:23.640 --> 0:09:26.440
<v Speaker 1>one that I think really caught his his attention. But

0:09:26.440 --> 0:09:29.720
<v Speaker 1>but yeah, we had these we had these really promising

0:09:29.760 --> 0:09:33.920
<v Speaker 1>results from the original period of modern psychedelic research. And

0:09:34.000 --> 0:09:37.680
<v Speaker 1>so he thought, well, let's let's try it again. Let's

0:09:37.679 --> 0:09:39.760
<v Speaker 1>see what else we can learn. How can we we

0:09:39.800 --> 0:09:43.880
<v Speaker 1>actually move on from what they had learned decades ago. Uh.

0:09:43.960 --> 0:09:45.560
<v Speaker 1>The only problem is that, there were, of course huge

0:09:45.559 --> 0:09:49.040
<v Speaker 1>administrative hurdles to studying it. But he was able to

0:09:49.080 --> 0:09:53.280
<v Speaker 1>push through with an initial focus on terminal cancer patient

0:09:53.400 --> 0:09:58.440
<v Speaker 1>studies alleviating end of life anxiety via psilocybin. Yeah, and

0:09:58.960 --> 0:10:01.680
<v Speaker 1>this is a big important early thing, I think, also

0:10:01.760 --> 0:10:05.240
<v Speaker 1>from the mid two thousands. Yeah. His initial work though,

0:10:05.280 --> 0:10:08.000
<v Speaker 1>actually took place at the n y U Dental School

0:10:08.480 --> 0:10:11.120
<v Speaker 1>because Bellevue and the n y U Cancer Center wanted

0:10:11.160 --> 0:10:13.560
<v Speaker 1>to just stay to stay clear of it because it was,

0:10:13.640 --> 0:10:16.320
<v Speaker 1>you know, still it was early days getting back into

0:10:16.400 --> 0:10:19.800
<v Speaker 1>and igniting what would become this renaissance of research. So

0:10:19.840 --> 0:10:22.640
<v Speaker 1>there was still even in the scientific and medical community,

0:10:23.000 --> 0:10:28.680
<v Speaker 1>something of a stigma around psychedelics, even for clinical uses. Yeah,

0:10:28.840 --> 0:10:31.360
<v Speaker 1>I mean even you know, even today, like in the

0:10:31.440 --> 0:10:33.840
<v Speaker 1>culture at large, I feel like there's still you still

0:10:33.880 --> 0:10:36.720
<v Speaker 1>have to push through that, right, Um, Like you still

0:10:36.760 --> 0:10:39.560
<v Speaker 1>have to, you know, get to the point where you're

0:10:39.559 --> 0:10:42.640
<v Speaker 1>not using the phrase magic mushrooms in the science headline,

0:10:42.720 --> 0:10:46.000
<v Speaker 1>right uh. And we're not there yet. I mean, it's

0:10:46.040 --> 0:10:50.320
<v Speaker 1>still the popular press reporting about it. It plays up

0:10:50.320 --> 0:10:54.920
<v Speaker 1>the kind of you know, hey, or you having depression symptoms,

0:10:55.000 --> 0:10:57.800
<v Speaker 1>maybe you should try dropping acid, a new study says,

0:10:58.559 --> 0:11:00.960
<v Speaker 1>And and it's understandable that would be the reaction for

0:11:01.000 --> 0:11:02.600
<v Speaker 1>so many of us, because again we're coming on the

0:11:02.600 --> 0:11:07.520
<v Speaker 1>heels of of the moral panic and so many of these, uh,

0:11:07.559 --> 0:11:11.600
<v Speaker 1>these ideas about what LSD and psilocybin are. But that's

0:11:11.600 --> 0:11:14.080
<v Speaker 1>another attitude actually that we were just hinting at. That's

0:11:14.160 --> 0:11:16.120
<v Speaker 1>not even it's not even the same as the moral

0:11:16.200 --> 0:11:22.080
<v Speaker 1>panic that looks at psychedelics as this sort of culture

0:11:22.120 --> 0:11:25.040
<v Speaker 1>destroying threat, you know, that's going to turn your children

0:11:25.040 --> 0:11:29.560
<v Speaker 1>into acts murderers. It's more the kind of the trivialization

0:11:30.559 --> 0:11:33.880
<v Speaker 1>of the psychedelic experience that looks at it not necessarily

0:11:33.880 --> 0:11:37.040
<v Speaker 1>as this horrible threatening thing, but as this like ho

0:11:37.040 --> 0:11:39.840
<v Speaker 1>ho ho, you know, oh, here's the stoner coming to

0:11:39.880 --> 0:11:43.400
<v Speaker 1>take the psychedelics. Yeah, Which it's kind of twofold, right.

0:11:43.480 --> 0:11:46.479
<v Speaker 1>On one hand, like maybe that's a necessary part of

0:11:46.480 --> 0:11:50.080
<v Speaker 1>of its transformation and and maybe that's one way it

0:11:50.120 --> 0:11:55.440
<v Speaker 1>survives through the through the decades of darkness there. But

0:11:55.520 --> 0:11:58.880
<v Speaker 1>on the other hand, it does it hurts the potential

0:11:58.960 --> 0:12:00.680
<v Speaker 1>of it, right because it creates a idea that it

0:12:00.760 --> 0:12:05.520
<v Speaker 1>is purely recreational, that is pure hallucination and fireworks and

0:12:05.559 --> 0:12:09.280
<v Speaker 1>just and there's nothing of value there, certainly not not

0:12:09.480 --> 0:12:13.800
<v Speaker 1>medically valuable, right, or I mean even within the recreational use.

0:12:13.880 --> 0:12:16.720
<v Speaker 1>What a lot of these enthusiasts have been emphasizing is

0:12:16.760 --> 0:12:21.280
<v Speaker 1>like spiritual significance, ability to change habits and and have

0:12:21.520 --> 0:12:26.319
<v Speaker 1>profound emotional experiences, not like the frivolous, trivial party drug

0:12:26.480 --> 0:12:29.880
<v Speaker 1>kind of approach. So Rossa's studies ended up using psilocybin

0:12:30.040 --> 0:12:33.400
<v Speaker 1>rather than LSD. LSD had been the primary substance in

0:12:34.040 --> 0:12:37.520
<v Speaker 1>previous trials, but psilocybin made more sense for a number

0:12:37.520 --> 0:12:40.680
<v Speaker 1>of reasons. So it's it's less stigmatized, has less political

0:12:40.679 --> 0:12:44.240
<v Speaker 1>badge baggage, it's easier to obtain, it's gentler, and it

0:12:44.280 --> 0:12:47.719
<v Speaker 1>also doesn't last longer than a researcher's work day. I

0:12:47.760 --> 0:12:49.960
<v Speaker 1>think that's that's something that's worth driving home and a

0:12:49.960 --> 0:12:52.240
<v Speaker 1>lot of this, you know, the LSD trip just takes

0:12:52.320 --> 0:12:54.640
<v Speaker 1>up so much more time and people need to get

0:12:54.640 --> 0:12:58.120
<v Speaker 1>home right. A number of studies, though, have have looked

0:12:58.160 --> 0:13:01.880
<v Speaker 1>at this, have examined uh end of life anxiety and

0:13:01.920 --> 0:13:07.880
<v Speaker 1>cancer depression and to what extent psilocybin could alleviate this condition,

0:13:07.920 --> 0:13:10.000
<v Speaker 1>and there there have been some we've been seeing some

0:13:10.120 --> 0:13:13.080
<v Speaker 1>rapid success. Yeah, you can imagine why this is fruitful,

0:13:13.160 --> 0:13:18.280
<v Speaker 1>just given people subjective experiences what they report about high

0:13:18.320 --> 0:13:22.400
<v Speaker 1>doses of psilocybin and LSD trips. A common thing is

0:13:22.800 --> 0:13:27.000
<v Speaker 1>reduced fear of death afterwards, the like. Again, this is

0:13:27.040 --> 0:13:30.120
<v Speaker 1>just anecdotal, but the thing people often say is like

0:13:30.640 --> 0:13:33.400
<v Speaker 1>I went through ego dissolution. You know, I I went

0:13:33.440 --> 0:13:36.040
<v Speaker 1>to this place where I was having experience, but there

0:13:36.080 --> 0:13:38.920
<v Speaker 1>was no me anymore, there was no self. And people

0:13:38.960 --> 0:13:42.520
<v Speaker 1>often talk of this in terms of some analogy of death,

0:13:42.679 --> 0:13:45.360
<v Speaker 1>you know, it's like ego death or something like, I

0:13:45.440 --> 0:13:48.120
<v Speaker 1>felt what it would be like to die or to

0:13:48.120 --> 0:13:51.520
<v Speaker 1>to have me not exist anymore, and I didn't mind.

0:13:51.720 --> 0:13:54.120
<v Speaker 1>It didn't feel bad in a way. It actually felt

0:13:54.160 --> 0:13:57.880
<v Speaker 1>peaceful and good. I mean, obviously, it also sounds I'm

0:13:57.920 --> 0:14:00.079
<v Speaker 1>sure counterintuitive to a lot of people, because yeah, you

0:14:00.160 --> 0:14:02.600
<v Speaker 1>might you might think, well, I'm if I'm on my deathbed,

0:14:02.720 --> 0:14:05.440
<v Speaker 1>or I'm you know, I'm facing a terminal illness or whatever.

0:14:05.440 --> 0:14:07.840
<v Speaker 1>The you know, particular situation is like this sounds like

0:14:07.840 --> 0:14:10.400
<v Speaker 1>a horrible time to take a mind altering drug. But

0:14:10.520 --> 0:14:12.720
<v Speaker 1>I think, you know, based on what we've been discussing

0:14:12.720 --> 0:14:15.280
<v Speaker 1>on the show, I think there's strong evidence for the

0:14:15.520 --> 0:14:17.960
<v Speaker 1>counter argument, like, no, this is the time to take

0:14:18.000 --> 0:14:20.880
<v Speaker 1>a mind altering job, especially because it seems like it

0:14:20.960 --> 0:14:25.040
<v Speaker 1>might have this ability to reduce death anxiety, to reduce

0:14:25.120 --> 0:14:27.640
<v Speaker 1>the sensation that the fact that you will die is

0:14:27.680 --> 0:14:32.840
<v Speaker 1>a horrible thing. Right, So effectiveness with psilocybin in these

0:14:32.840 --> 0:14:37.040
<v Speaker 1>situations it's something like with the placebo at like and

0:14:37.080 --> 0:14:41.640
<v Speaker 1>again we're not just talking about psilocybin itself, but rather,

0:14:42.160 --> 0:14:43.600
<v Speaker 1>you know, the result of a lot of set and

0:14:43.640 --> 0:14:47.400
<v Speaker 1>setting um priming the individual for the experience, having the

0:14:47.440 --> 0:14:51.400
<v Speaker 1>experience of the mind alterning experience, you know, guiding them

0:14:51.400 --> 0:14:53.840
<v Speaker 1>through it, helping them then to consolidate it all on

0:14:53.880 --> 0:14:56.920
<v Speaker 1>the other side. And again it's not the substance itself,

0:14:56.920 --> 0:14:59.720
<v Speaker 1>but the state of mind that the substance creates that

0:14:59.760 --> 0:15:04.360
<v Speaker 1>see is to be useful for psychiatric improvement, the experience,

0:15:04.480 --> 0:15:07.560
<v Speaker 1>not just the compound acting within the body. Right, It's

0:15:07.600 --> 0:15:09.400
<v Speaker 1>not take two of these and call me in the morning.

0:15:09.480 --> 0:15:12.600
<v Speaker 1>It's take two of these. Um, let me tell you

0:15:12.600 --> 0:15:14.520
<v Speaker 1>what's gonna happen. I'm gonna be there while it happens,

0:15:14.520 --> 0:15:18.440
<v Speaker 1>and then we're gonna spend time unpacking it afterwards. Now

0:15:18.680 --> 0:15:20.720
<v Speaker 1>it also gets into the research also gets into other

0:15:20.760 --> 0:15:23.480
<v Speaker 1>areas though, so it gets into just treat looking at

0:15:23.520 --> 0:15:26.520
<v Speaker 1>possible treatments for depression, and Ross says that the work

0:15:26.600 --> 0:15:28.960
<v Speaker 1>is promising there, but thus far the work hasn't been

0:15:29.000 --> 0:15:32.280
<v Speaker 1>too broad. On the addiction front, researchers are making headway

0:15:32.320 --> 0:15:38.680
<v Speaker 1>to treat addiction issues with not only alcohol but also tobacco, opiates, crack, cocaine,

0:15:38.680 --> 0:15:42.080
<v Speaker 1>and other substances. But in all of this, Ross stresses

0:15:42.120 --> 0:15:45.360
<v Speaker 1>that is often the case in any of these studies,

0:15:45.520 --> 0:15:48.440
<v Speaker 1>more research is required. Uh, you know. Even he admits

0:15:48.440 --> 0:15:50.800
<v Speaker 1>that in some cases the findings are almost too good

0:15:50.840 --> 0:15:53.720
<v Speaker 1>to be true. We just have to we have to

0:15:53.800 --> 0:15:55.840
<v Speaker 1>keep going, like you know, there's no point where you're

0:15:55.880 --> 0:15:58.800
<v Speaker 1>just like, all right, that's it. Psychedelics are are good

0:15:58.840 --> 0:16:03.160
<v Speaker 1>across the board. Let's just let's just you know, prescribe

0:16:03.160 --> 0:16:05.440
<v Speaker 1>them in every instance. Well, I mean, I do think

0:16:05.560 --> 0:16:09.040
<v Speaker 1>that there are there. We're tending toward a future where

0:16:09.040 --> 0:16:11.160
<v Speaker 1>we're gonna have more confidence in the results than we

0:16:11.200 --> 0:16:14.640
<v Speaker 1>have now. There are a lot of promising basically pilot studies.

0:16:14.640 --> 0:16:16.720
<v Speaker 1>In fact, I think maybe it would be good to

0:16:16.880 --> 0:16:20.200
<v Speaker 1>just talk through a few examples of recent studies. But

0:16:20.280 --> 0:16:21.960
<v Speaker 1>maybe we should do that after we come back from

0:16:22.000 --> 0:16:29.640
<v Speaker 1>a break. Thank alright, we're back, alright, So I thought

0:16:29.680 --> 0:16:31.200
<v Speaker 1>it would be good to just look at a few

0:16:31.200 --> 0:16:35.200
<v Speaker 1>examples of what these pilot studies on psychedelic clinical use

0:16:35.200 --> 0:16:38.800
<v Speaker 1>of psychedelics in recent years has been. And a good

0:16:38.800 --> 0:16:41.600
<v Speaker 1>place to turn here is a pretty recent meta analysis

0:16:41.640 --> 0:16:46.280
<v Speaker 1>of clinical research on psychedelics by Albert Garcia, Remew Brennan,

0:16:46.360 --> 0:16:50.480
<v Speaker 1>Carisguard and Peter Addie. Uh This was in Experimental and

0:16:50.520 --> 0:16:55.640
<v Speaker 1>Clinical Psychopharmacology in twenty sixteen called Clinical Applications of Hallucinogens.

0:16:56.160 --> 0:16:58.520
<v Speaker 1>And so this is like a meta review of all

0:16:58.560 --> 0:17:00.720
<v Speaker 1>the existing research out there right now. And they've got

0:17:00.760 --> 0:17:05.680
<v Speaker 1>a great just table in this paper that summarizes findings

0:17:05.760 --> 0:17:08.159
<v Speaker 1>from a bunch of existing clinical research up to the

0:17:08.200 --> 0:17:11.439
<v Speaker 1>year sixteen. And so I thought we could just go

0:17:11.520 --> 0:17:13.840
<v Speaker 1>through here and cite some examples from the categories of

0:17:13.840 --> 0:17:16.080
<v Speaker 1>treatment you were talking about a little while ago. And

0:17:16.160 --> 0:17:18.200
<v Speaker 1>so one thing is a couple of studies that looked

0:17:18.200 --> 0:17:21.840
<v Speaker 1>at the treatment of alcoholism. One is Bogan shoots at

0:17:21.880 --> 0:17:27.360
<v Speaker 1>all from and this tested psilocybin enhanced therapy therapy sessions. Specifically,

0:17:27.680 --> 0:17:29.439
<v Speaker 1>it was a type of therapy I had not heard of,

0:17:29.480 --> 0:17:33.360
<v Speaker 1>I think, called motivational enhancement therapy. Robert, are you familiar

0:17:33.400 --> 0:17:36.040
<v Speaker 1>with the uh NO? I don't believe. Yeah, but it's

0:17:36.040 --> 0:17:39.000
<v Speaker 1>some kind of therapy. Uh. And so like many of

0:17:39.040 --> 0:17:41.680
<v Speaker 1>the other studies, this is not just looking at taking

0:17:41.720 --> 0:17:45.480
<v Speaker 1>a drug in isolation, but taking the psychedelic in concert

0:17:45.560 --> 0:17:48.639
<v Speaker 1>with some kind of therapy or or session with a

0:17:48.800 --> 0:17:53.000
<v Speaker 1>counselor or therapist. I believe Michael Pollen pointed out there

0:17:53.040 --> 0:17:54.840
<v Speaker 1>they tend to be a par of therapists. You tend

0:17:54.880 --> 0:17:58.520
<v Speaker 1>to have like a male a therapist and a female therapist. Yeah. Yeah,

0:17:58.840 --> 0:18:02.440
<v Speaker 1>in most of these studies. Yeah. Interesting. Um, so this

0:18:02.520 --> 0:18:06.400
<v Speaker 1>is uh, this was to treat alcohol dependence in this study,

0:18:06.760 --> 0:18:10.719
<v Speaker 1>and they found quote, significant reduction in self reported drinking

0:18:10.840 --> 0:18:14.359
<v Speaker 1>days and heavy drinking days for thirty two weeks after

0:18:14.400 --> 0:18:19.280
<v Speaker 1>psilocybin administration compared to baseline. Another study by Krebs and

0:18:19.359 --> 0:18:24.000
<v Speaker 1>Johansson in was a meta analysis of previous research on

0:18:24.160 --> 0:18:27.560
<v Speaker 1>LSD assisted therapy or counseling, and it found across a

0:18:27.560 --> 0:18:30.800
<v Speaker 1>total sample size of more than five hundred participants that

0:18:30.880 --> 0:18:34.920
<v Speaker 1>a single dose of LSD, which was two d to

0:18:35.040 --> 0:18:40.560
<v Speaker 1>eight hundred micrograms paired with alcoholism treatment found uh quote

0:18:40.640 --> 0:18:44.719
<v Speaker 1>that that therapy produced significantly reduced reports of alcohol misuse.

0:18:44.760 --> 0:18:48.120
<v Speaker 1>That follow up compared to a control group receiving treatments

0:18:48.160 --> 0:18:52.120
<v Speaker 1>without the psychedelics. So so it really there are several

0:18:52.320 --> 0:18:54.600
<v Speaker 1>studies now showing that it really does seem to be

0:18:54.640 --> 0:18:57.480
<v Speaker 1>working with alcoholics. There are also a number of studies,

0:18:57.520 --> 0:19:00.719
<v Speaker 1>as you mentioned, about depression. For example, car Harris at

0:19:00.720 --> 0:19:05.399
<v Speaker 1>all In tested psilocybin quote in a supportive setting on

0:19:05.480 --> 0:19:09.800
<v Speaker 1>patients with treatment resistant unipolar major depression, and it found

0:19:09.880 --> 0:19:14.000
<v Speaker 1>significant reductions and self reported depressive symptoms from one week

0:19:14.080 --> 0:19:17.560
<v Speaker 1>to three months after treatment. According to one scoring method

0:19:17.600 --> 0:19:21.639
<v Speaker 1>for depression symptoms, eight of twelve participants showed complete remission

0:19:21.680 --> 0:19:25.200
<v Speaker 1>of depression symptoms after one week and five of twelve

0:19:25.280 --> 0:19:28.560
<v Speaker 1>showed complete remission after three months. And these results are

0:19:28.600 --> 0:19:34.080
<v Speaker 1>twenty milligrams of psilocybin um. So I think that's interesting

0:19:34.119 --> 0:19:35.800
<v Speaker 1>because one thing it shows there is something that I

0:19:35.840 --> 0:19:37.600
<v Speaker 1>think has showed up in a few other studies, is

0:19:37.680 --> 0:19:43.239
<v Speaker 1>that again, while these compounds appear very promising, they're not

0:19:43.280 --> 0:19:45.600
<v Speaker 1>a cure all and they don't appear to last forever.

0:19:45.720 --> 0:19:48.119
<v Speaker 1>It appears like they do have an effect, Uh, the

0:19:48.160 --> 0:19:51.560
<v Speaker 1>effect seems to be very positive, but the effect fades

0:19:51.640 --> 0:19:54.480
<v Speaker 1>over time, and this might be a thing where some

0:19:54.600 --> 0:19:58.480
<v Speaker 1>applications of psychedelics and the clinical setting, maybe something that

0:19:58.680 --> 0:20:00.880
<v Speaker 1>is a like a type of arapy that you would

0:20:00.880 --> 0:20:03.439
<v Speaker 1>repeat at intervals over time, the same way that you

0:20:03.440 --> 0:20:07.200
<v Speaker 1>would repeatedly visit a therapist for psychotherapy sessions, right or

0:20:07.440 --> 0:20:09.400
<v Speaker 1>certainly the same way that in a lot of these

0:20:09.400 --> 0:20:14.199
<v Speaker 1>traditional science societies one would, um would continually go to

0:20:14.359 --> 0:20:17.520
<v Speaker 1>the shaman or would partake of psychedelic substance as a

0:20:17.520 --> 0:20:22.679
<v Speaker 1>part of a regularly occurring religious observance. Another study on

0:20:22.760 --> 0:20:27.800
<v Speaker 1>depression was Osorio at all Infen. They tested ayahuasca for

0:20:28.080 --> 0:20:31.639
<v Speaker 1>recurrent major depressive disorder UH. This, like some of the others,

0:20:31.720 --> 0:20:34.840
<v Speaker 1>was open labels so not placebo controlled as test group

0:20:34.840 --> 0:20:37.639
<v Speaker 1>of six so like many of these small groups, but

0:20:38.040 --> 0:20:42.080
<v Speaker 1>found significant reductions in reports of depressive symptoms after one,

0:20:42.560 --> 0:20:46.399
<v Speaker 1>seven and twenty one days. Um and and Michael Pollen

0:20:46.480 --> 0:20:49.040
<v Speaker 1>has an interesting section in his book How to Change

0:20:49.040 --> 0:20:52.679
<v Speaker 1>Your Mind about Treating Depression with Psychedelics, in which he

0:20:52.920 --> 0:20:57.760
<v Speaker 1>talks to the psychologist Rosalind Watts, who she she so

0:20:57.840 --> 0:21:02.480
<v Speaker 1>she talks about these master themes discovered in studies about

0:21:02.520 --> 0:21:04.720
<v Speaker 1>what's going on with depression. And I just wanted to

0:21:04.720 --> 0:21:07.040
<v Speaker 1>read a couple of sections from Pollen's book that I

0:21:07.040 --> 0:21:11.280
<v Speaker 1>thought were interesting concerning these these master themes. Quote the

0:21:11.359 --> 0:21:15.520
<v Speaker 1>first was that volunteers depicted their depression foremost as a

0:21:15.600 --> 0:21:20.800
<v Speaker 1>state of disconnection, whether from other people, from their earlier selves,

0:21:21.280 --> 0:21:25.400
<v Speaker 1>their senses and feelings, their core beliefs and spiritual values,

0:21:25.520 --> 0:21:29.240
<v Speaker 1>or nature. Several referred to living in a mental prison,

0:21:29.600 --> 0:21:33.080
<v Speaker 1>others to being stuck in endless circles of rumination they

0:21:33.119 --> 0:21:37.120
<v Speaker 1>likened to mental gridlock. I was reminded of Carhart Harris's

0:21:37.200 --> 0:21:40.760
<v Speaker 1>hypothesis that depression might be a result of an overactive

0:21:40.760 --> 0:21:44.159
<v Speaker 1>default mode network, the site in the brain where rumination

0:21:44.240 --> 0:21:47.600
<v Speaker 1>appears to take place. And so, of course you know

0:21:47.680 --> 0:21:49.600
<v Speaker 1>what might be going on there is that we we've

0:21:49.600 --> 0:21:53.400
<v Speaker 1>talked about psychedelics as having at least metaphorically being these

0:21:53.400 --> 0:21:57.359
<v Speaker 1>boundary dissolvers that they, you know, seem a kind of

0:21:57.480 --> 0:22:03.159
<v Speaker 1>ultimate remedy for symptoms related to disconnection. That they encourage

0:22:03.240 --> 0:22:06.720
<v Speaker 1>the sensation of being connected to other and all things,

0:22:07.119 --> 0:22:09.840
<v Speaker 1>and to other people and to the environment and all

0:22:09.880 --> 0:22:13.760
<v Speaker 1>these things that people feel disconnected or cut off from. UH.

0:22:13.800 --> 0:22:17.880
<v Speaker 1>And then going to the second master theme that Rosalind

0:22:17.880 --> 0:22:20.960
<v Speaker 1>Watts explains to Pollen. Quote the second master theme was

0:22:21.000 --> 0:22:25.560
<v Speaker 1>a new access to difficult emotions, emotions that depression often

0:22:25.600 --> 0:22:30.040
<v Speaker 1>blunts or closes down completely. What hypothesizes that the depressed

0:22:30.040 --> 0:22:35.040
<v Speaker 1>patient's incessant rumination constricts his or her emotional repertoire in

0:22:35.040 --> 0:22:38.600
<v Speaker 1>in other cases, the depressive keeps emotions at bay because

0:22:38.640 --> 0:22:43.000
<v Speaker 1>it's too painful to experience them. Uh So, like often

0:22:43.040 --> 0:22:47.480
<v Speaker 1>I think a lay person's understanding of depression might be,

0:22:47.880 --> 0:22:52.320
<v Speaker 1>uh like that you feel intense sadness, you know, like

0:22:52.400 --> 0:22:57.280
<v Speaker 1>this this really intense single emotion, which is not exactly

0:22:57.480 --> 0:23:00.800
<v Speaker 1>what depression seems to be. Like, I mean, I always

0:23:00.840 --> 0:23:04.000
<v Speaker 1>come back to, um, was it was it C. S.

0:23:04.080 --> 0:23:07.359
<v Speaker 1>Lewis that referred to depression as the black dog, like

0:23:07.400 --> 0:23:09.600
<v Speaker 1>this this kind of thing that would come and like

0:23:09.960 --> 0:23:12.679
<v Speaker 1>just weigh him down. Um, you know, I always come

0:23:12.680 --> 0:23:14.679
<v Speaker 1>back to those kind of descriptions. Do those feel more

0:23:14.680 --> 0:23:17.960
<v Speaker 1>accurate when when you're experiencing depression or when you're encountering

0:23:18.000 --> 0:23:21.560
<v Speaker 1>some of the depression it's not just like uncontrolled weeping,

0:23:22.000 --> 0:23:24.399
<v Speaker 1>you know it is it is more in line with

0:23:24.440 --> 0:23:28.360
<v Speaker 1>this disconnection we're talking about, this feeling of being trapped

0:23:28.800 --> 0:23:31.680
<v Speaker 1>within something or within yourself. In some ways, I think

0:23:31.680 --> 0:23:33.000
<v Speaker 1>it can be thought of as a sort of like

0:23:33.040 --> 0:23:36.920
<v Speaker 1>a hyperd motivated state, yea where it can just be

0:23:37.040 --> 0:23:42.480
<v Speaker 1>difficult to do anything or to feel anything. And I

0:23:42.480 --> 0:23:45.320
<v Speaker 1>guess hopefully, hopefully more people were aware of that. Now.

0:23:45.320 --> 0:23:50.359
<v Speaker 1>I feel like the messaging about what depression is is

0:23:50.359 --> 0:23:54.080
<v Speaker 1>is better today than it was like when when when

0:23:54.119 --> 0:23:55.600
<v Speaker 1>I was you know, a kid, or when I was

0:23:55.640 --> 0:23:57.480
<v Speaker 1>in high school. You know, yeah, I don't think we

0:23:57.520 --> 0:23:59.320
<v Speaker 1>had a good idea of it. I think you had

0:23:59.440 --> 0:24:01.760
<v Speaker 1>like occasional to be like a newsweek article about it,

0:24:02.200 --> 0:24:05.040
<v Speaker 1>but it wasn't really something that was particularly discussed in school.

0:24:05.040 --> 0:24:08.120
<v Speaker 1>As I recall, Yeah, that does seem like something that's

0:24:08.240 --> 0:24:12.800
<v Speaker 1>very important, like helping people understand what depression is, and

0:24:12.880 --> 0:24:16.119
<v Speaker 1>like being able to recognize the symptoms so that it

0:24:16.160 --> 0:24:20.040
<v Speaker 1>can be diagnosed, rather than you know, people just thinking

0:24:20.160 --> 0:24:23.280
<v Speaker 1>like what's wrong with me? Now. Come back to a

0:24:23.320 --> 0:24:27.440
<v Speaker 1>couple of other areas mentioned in this meta analysis of

0:24:27.440 --> 0:24:31.480
<v Speaker 1>of recent research on the clinical use of psychedelics. One

0:24:31.800 --> 0:24:36.199
<v Speaker 1>is studying obsessive compulsive disorder, so moreno at All in

0:24:36.640 --> 0:24:39.480
<v Speaker 1>sixteen did a double blind experiment with psilocybin to treat

0:24:39.480 --> 0:24:43.600
<v Speaker 1>obsessive compulsive disorder, and they found quote marked reductions on

0:24:43.760 --> 0:24:46.760
<v Speaker 1>the Yale Brown Obsessive Compulsive Scale, which is a scoring

0:24:46.960 --> 0:24:50.359
<v Speaker 1>scale for for those symptoms for all participants during one

0:24:50.440 --> 0:24:53.800
<v Speaker 1>or more psilocybin sessions, and these effects lasted for at

0:24:53.880 --> 0:24:56.320
<v Speaker 1>least twenty four hours, though they're not sure how long

0:24:56.359 --> 0:24:59.879
<v Speaker 1>after that. Obviously, I think it would be less use

0:25:00.000 --> 0:25:03.840
<v Speaker 1>full in a clinical setting, for if it only treated

0:25:03.960 --> 0:25:07.480
<v Speaker 1>something while you were on the drug. Right, it's more

0:25:07.520 --> 0:25:10.480
<v Speaker 1>important to look at like these kinds of lasting changes

0:25:10.520 --> 0:25:12.359
<v Speaker 1>that come about from an experience, but we don't know

0:25:12.400 --> 0:25:16.800
<v Speaker 1>how long the changes might be operant on obsessive compulsive here. Uh.

0:25:16.840 --> 0:25:19.119
<v Speaker 1>And then another thing is tobacco dependence. I guess that

0:25:19.119 --> 0:25:22.400
<v Speaker 1>goes into similar category to alcohol dependence. But Johnson at

0:25:22.400 --> 0:25:27.680
<v Speaker 1>all in tested psilocybin paired with cognitive behavioral therapy or CBT,

0:25:28.240 --> 0:25:32.080
<v Speaker 1>and they found quote biologically verified smoking abstinence in eight

0:25:32.240 --> 0:25:35.400
<v Speaker 1>percent of volunteers at a six month follow up, as

0:25:35.400 --> 0:25:39.640
<v Speaker 1>assessed by exhaled breath, carbon monoxide and you'urine cottoning levels.

0:25:39.760 --> 0:25:43.040
<v Speaker 1>I'm not sure what cotening is. It's probably some downstream

0:25:43.080 --> 0:25:45.919
<v Speaker 1>thing of nicotine. But the authors here also listed a

0:25:45.920 --> 0:25:49.400
<v Speaker 1>couple more studies showing that both psilocybin and LSD assisted

0:25:49.400 --> 0:25:53.879
<v Speaker 1>psychotherapy were linked with decreased anxiety and depression symptoms and

0:25:53.920 --> 0:25:58.160
<v Speaker 1>people who were facing life threatening illnesses and cancer. But

0:25:58.240 --> 0:26:01.680
<v Speaker 1>we we should, I think, acknowledge, as we've mentioned several times,

0:26:01.680 --> 0:26:04.160
<v Speaker 1>that we're still in the early stages of the psychedelic

0:26:04.200 --> 0:26:07.680
<v Speaker 1>research renaissance because a lot of these studies have small samples.

0:26:08.080 --> 0:26:10.280
<v Speaker 1>A lot of them are small samples, a lot of

0:26:10.320 --> 0:26:13.760
<v Speaker 1>them are like open labels, so they're not placebo controlled,

0:26:13.760 --> 0:26:16.520
<v Speaker 1>people know what they're getting, uh, and you know, they're

0:26:16.560 --> 0:26:19.160
<v Speaker 1>not necessarily randomized controlled and all that. So I think

0:26:19.160 --> 0:26:22.359
<v Speaker 1>the future looks bright. But as you were saying a

0:26:22.359 --> 0:26:25.240
<v Speaker 1>little while ago, to invoke this much hated scientific cliche,

0:26:25.440 --> 0:26:29.359
<v Speaker 1>much much more research is needed, and specifically it's more

0:26:29.480 --> 0:26:34.520
<v Speaker 1>rigorous and larger, more statistically powerful research is needed. I

0:26:34.520 --> 0:26:37.639
<v Speaker 1>can only imagine too, that rescheduling these substances would also

0:26:37.800 --> 0:26:40.760
<v Speaker 1>help broaden some of these studies hugely. Yeah, I mean

0:26:40.760 --> 0:26:43.840
<v Speaker 1>it's you're talking about small study sizes, but with a

0:26:43.880 --> 0:26:47.840
<v Speaker 1>schedule one narcotic that has that has had, you know,

0:26:47.880 --> 0:26:51.640
<v Speaker 1>a lot of taboos associated with it, even for clinical

0:26:51.640 --> 0:26:54.680
<v Speaker 1>and research purposes. Yeah, exactly, And so to some up

0:26:54.720 --> 0:26:56.800
<v Speaker 1>I think where where we stand. I want to quote

0:26:56.840 --> 0:27:00.400
<v Speaker 1>from the discussion section of that that meta meta assis

0:27:00.440 --> 0:27:05.640
<v Speaker 1>by Garcia remu at all quote. The psychedelics including LSD, psilocybin,

0:27:05.800 --> 0:27:08.160
<v Speaker 1>mescal and d m T, and the d MT containing

0:27:08.160 --> 0:27:12.080
<v Speaker 1>admixture ayahuasca, have shown promise in treating a range of

0:27:12.080 --> 0:27:16.600
<v Speaker 1>psychological disorders for which currently available treatments are often insufficient,

0:27:17.040 --> 0:27:21.240
<v Speaker 1>such as mood, substance use, and anxiety disorders. These studies

0:27:21.280 --> 0:27:26.040
<v Speaker 1>have mostly been conducted in small, relatively homogeneous samples, limiting

0:27:26.080 --> 0:27:30.439
<v Speaker 1>the generalizability of their findings. However, safety and feasibility of

0:27:30.440 --> 0:27:35.160
<v Speaker 1>psychedelic facilitated treatment models have been established by these initial studies,

0:27:35.480 --> 0:27:38.760
<v Speaker 1>paving the way for further investigation in larger, more diverse

0:27:38.800 --> 0:27:43.840
<v Speaker 1>samples using randomized controlled designs. So essentially, these small studies

0:27:43.920 --> 0:27:47.399
<v Speaker 1>up front have been very important in establishing protocols, UH

0:27:47.640 --> 0:27:52.840
<v Speaker 1>demonstrating legitimacy and safety of these methods of research. And

0:27:53.119 --> 0:27:55.320
<v Speaker 1>we're sort of on the way now to look and

0:27:55.359 --> 0:27:57.560
<v Speaker 1>see what the results are once we try this with

0:27:57.760 --> 0:28:02.840
<v Speaker 1>lots more people, in more settings and and more rigorous methods. Alright, Well,

0:28:02.840 --> 0:28:04.520
<v Speaker 1>on that note, we're going to take another break, and

0:28:04.560 --> 0:28:07.280
<v Speaker 1>when we come back. We're gonna get more into the

0:28:07.400 --> 0:28:12.280
<v Speaker 1>you know, some of the possible future scenarios for psychedelic use,

0:28:12.840 --> 0:28:14.480
<v Speaker 1>and we're gonna we're gonna kind of take this in

0:28:14.560 --> 0:28:19.440
<v Speaker 1>both the grand direction in a very mundane direction. We're

0:28:19.440 --> 0:28:22.639
<v Speaker 1>gonna look at uh, psychedelics as a as a radio

0:28:22.760 --> 0:28:25.439
<v Speaker 1>for speaking to God, and also we're gonna look at

0:28:25.480 --> 0:28:33.760
<v Speaker 1>micro dosing. Okay, thank you, Alright, we're back. So we've

0:28:33.800 --> 0:28:38.240
<v Speaker 1>talked a little bit about about the religious experience and

0:28:38.280 --> 0:28:42.920
<v Speaker 1>psychedelics already. Sure, the March Chapel experiments of nine two

0:28:43.480 --> 0:28:46.760
<v Speaker 1>with psilocybin on on seminary students and in a good

0:28:46.800 --> 0:28:49.800
<v Speaker 1>Friday service, and then the follow up study, the two

0:28:49.840 --> 0:28:52.280
<v Speaker 1>thousand and six study by Griffith's at All It looked

0:28:52.320 --> 0:28:55.840
<v Speaker 1>at mystical or religious experiences people had on psilocybin and

0:28:55.880 --> 0:28:59.680
<v Speaker 1>found that people did view these as profound, significant experiences

0:28:59.760 --> 0:29:02.400
<v Speaker 1>and that they were positive. Yeah, and we see all

0:29:02.400 --> 0:29:05.840
<v Speaker 1>these different examples of of this kind of thinking, this

0:29:05.920 --> 0:29:10.360
<v Speaker 1>kind of interpretation of of psychedelic experiences that people have had.

0:29:10.560 --> 0:29:12.640
<v Speaker 1>You know, Terence McKenna, who we talked about in some

0:29:12.680 --> 0:29:16.120
<v Speaker 1>of the earlier episodes, certainly he got into some of

0:29:16.120 --> 0:29:18.840
<v Speaker 1>these more elaborate ideas of saying, like the machine elves,

0:29:18.920 --> 0:29:21.960
<v Speaker 1>but I mean in food of the Gods. He discusses this,

0:29:22.080 --> 0:29:24.800
<v Speaker 1>this idea of that the possibility of the holy other,

0:29:25.760 --> 0:29:28.040
<v Speaker 1>and we see that in other people's writings as well.

0:29:28.560 --> 0:29:32.320
<v Speaker 1>Huxley wrote of the mind at large. Uh. And then

0:29:32.480 --> 0:29:35.000
<v Speaker 1>we even have these various uh, you know, other religious

0:29:35.160 --> 0:29:39.040
<v Speaker 1>encounters to consider things that are maybe seemingly like a

0:29:39.040 --> 0:29:43.120
<v Speaker 1>little less grandiose in terms of just you know, how

0:29:43.200 --> 0:29:47.840
<v Speaker 1>the writers using them. Uh. One of these examples being

0:29:47.920 --> 0:29:53.360
<v Speaker 1>a cancer patient Dina Baser, who describes feeling quote bathed

0:29:53.400 --> 0:29:56.719
<v Speaker 1>in God's love during her experience as part of a

0:29:56.720 --> 0:30:00.239
<v Speaker 1>two thousand, ten n y U cancer anxiety study. By

0:30:00.280 --> 0:30:02.040
<v Speaker 1>the way, she also made an appearance of that World

0:30:02.040 --> 0:30:05.160
<v Speaker 1>Science Festival talk she was in the audience. This is

0:30:05.200 --> 0:30:09.240
<v Speaker 1>a really interesting point because actually Paullen interviews Beser for

0:30:09.360 --> 0:30:12.080
<v Speaker 1>his book and How to Change Your Mind and mentions

0:30:12.120 --> 0:30:15.800
<v Speaker 1>this experience interestingly, at least to me. He points out

0:30:15.840 --> 0:30:19.720
<v Speaker 1>that despite her belief that she was bathed in God's love,

0:30:19.800 --> 0:30:22.960
<v Speaker 1>that's a quote. Bezer does not believe that God exists,

0:30:23.320 --> 0:30:26.360
<v Speaker 1>so to quote from pollen quote during the climax of

0:30:26.360 --> 0:30:30.040
<v Speaker 1>a journey that extinguished her fear of death. Beser described

0:30:30.160 --> 0:30:33.280
<v Speaker 1>being bathed in God's love, and yet she emerged with

0:30:33.320 --> 0:30:36.840
<v Speaker 1>her atheism intact, and he wonders how it's possible like

0:30:36.960 --> 0:30:40.200
<v Speaker 1>to hold these contradictory ideas at the same time. Eventually,

0:30:40.280 --> 0:30:43.080
<v Speaker 1>he writes, quote, not only was the flood of love

0:30:43.160 --> 0:30:47.600
<v Speaker 1>she experienced ineffably powerful, but it was unattributable to any

0:30:47.640 --> 0:30:52.160
<v Speaker 1>individual or worldly cause, and so was purely gratuitous a

0:30:52.240 --> 0:30:55.440
<v Speaker 1>form of grace. So how to convey the magnitude of

0:30:55.600 --> 0:30:58.560
<v Speaker 1>such a gift? God might be the only word in

0:30:58.600 --> 0:31:02.840
<v Speaker 1>the language big enough. And I think that's really interesting.

0:31:02.840 --> 0:31:06.080
<v Speaker 1>It's like we don't have the language to describe these

0:31:06.080 --> 0:31:10.640
<v Speaker 1>experiences without keying on other signs pointing to the unsayable

0:31:10.640 --> 0:31:14.000
<v Speaker 1>and the indescribable, and religious words are the words that

0:31:14.040 --> 0:31:16.840
<v Speaker 1>seem to fit that best and fall most within reach,

0:31:17.280 --> 0:31:19.800
<v Speaker 1>even if we don't. I mean, some people do mean

0:31:19.840 --> 0:31:22.200
<v Speaker 1>them exactly in their traditional sense, but a lot of

0:31:22.200 --> 0:31:25.920
<v Speaker 1>people on psychedelics use these words without meaning them in

0:31:25.960 --> 0:31:30.080
<v Speaker 1>their traditional sense, but still because they're the only word

0:31:30.160 --> 0:31:34.160
<v Speaker 1>they can find to suggest what they felt. Yeah, now,

0:31:34.360 --> 0:31:37.280
<v Speaker 1>and now they had just to critique Paul and a

0:31:37.280 --> 0:31:40.040
<v Speaker 1>little bit. I mean, I would argue that, uh, most

0:31:40.120 --> 0:31:43.880
<v Speaker 1>of us have uh contradictory ideas in our head. You know,

0:31:44.200 --> 0:31:46.640
<v Speaker 1>I think there are a lot of us that both

0:31:46.680 --> 0:31:49.040
<v Speaker 1>believe and don't believe in a god or some sort

0:31:49.040 --> 0:31:53.200
<v Speaker 1>of spiritual model. So we probably have multiple spiritual models

0:31:53.200 --> 0:31:57.160
<v Speaker 1>regarding some you know, vague aspect of the metaphysical realm

0:31:57.440 --> 0:32:01.120
<v Speaker 1>floating around our head right alongside like a a very

0:32:01.560 --> 0:32:06.240
<v Speaker 1>like stern scientific interpretation as well. But but that's that's

0:32:06.400 --> 0:32:09.240
<v Speaker 1>kind of beside the point. But uh, but but I

0:32:09.400 --> 0:32:12.480
<v Speaker 1>do think that I do think his interpretation is really

0:32:12.520 --> 0:32:14.960
<v Speaker 1>interesting here, and I think that the baser is a

0:32:15.040 --> 0:32:19.240
<v Speaker 1>story is his interesting. You know, we we often encounter

0:32:19.360 --> 0:32:23.000
<v Speaker 1>this idea of glimpsing God, or if not a God

0:32:23.200 --> 0:32:26.080
<v Speaker 1>or a deity or a goddess or something, glimpsing what

0:32:26.240 --> 0:32:30.520
<v Speaker 1>is often referred to as the ultimate reality um which

0:32:30.720 --> 0:32:32.760
<v Speaker 1>which of course this gets into. You know, this is

0:32:32.800 --> 0:32:35.640
<v Speaker 1>not new to the psychedelic realm. Like this is something

0:32:35.680 --> 0:32:39.840
<v Speaker 1>as a as a very old consideration in Hinduism as well,

0:32:39.960 --> 0:32:42.640
<v Speaker 1>the idea of like seeing through the veil of illusion

0:32:43.040 --> 0:32:46.080
<v Speaker 1>and like seeing the world as it really is, and

0:32:46.120 --> 0:32:48.600
<v Speaker 1>so one doesn't have to take a psychedelic in order

0:32:48.640 --> 0:32:51.920
<v Speaker 1>to have this experience, but it certainly seems to be

0:32:51.960 --> 0:32:55.280
<v Speaker 1>one of the pathways to to to having it. UH

0:32:55.360 --> 0:32:59.320
<v Speaker 1>So we there's actually another Roland Griffith's study that comes

0:32:59.320 --> 0:33:01.520
<v Speaker 1>out comes up and this is what this one is

0:33:01.560 --> 0:33:04.720
<v Speaker 1>actually is from this year from nineteen. This is from JOHNS.

0:33:04.760 --> 0:33:08.000
<v Speaker 1>Hopkins and it was published in PLS one, and it

0:33:08.040 --> 0:33:10.720
<v Speaker 1>looked at data from four thousand, two hundred and eighty

0:33:10.720 --> 0:33:15.840
<v Speaker 1>five people worldwide who responded to online advertisements to complete

0:33:16.080 --> 0:33:22.160
<v Speaker 1>one of two fifty minute online surveys about God encounter experiences.

0:33:22.440 --> 0:33:26.560
<v Speaker 1>And it particularly asked about encounters with the Ultimate Reality

0:33:26.680 --> 0:33:30.120
<v Speaker 1>or God or divine beings you know, like angels, etcetera,

0:33:30.600 --> 0:33:34.080
<v Speaker 1>that sort of thing of those. Uh. Four thousand, two

0:33:34.160 --> 0:33:37.520
<v Speaker 1>hundred eighty five individuals. One thousand, one hundred and eighty

0:33:37.560 --> 0:33:42.000
<v Speaker 1>four attributed their experiences to psilocybin um. One thousand, two

0:33:42.040 --> 0:33:45.160
<v Speaker 1>hundred fifty one said they took LSD, four hundred thirty

0:33:45.160 --> 0:33:48.440
<v Speaker 1>five UH said they took ayahuasca, six hundred and six

0:33:48.440 --> 0:33:50.960
<v Speaker 1>said they took D m T. In total, three thousand,

0:33:51.000 --> 0:33:54.840
<v Speaker 1>four hundred seventy six individuals responded to the psychedelic survey

0:33:54.920 --> 0:33:58.040
<v Speaker 1>uh part of the study, and then eight hundred nine

0:33:58.120 --> 0:34:01.800
<v Speaker 1>responded to the non drugs say, uh, it's you know,

0:34:02.200 --> 0:34:05.120
<v Speaker 1>zeroing in on people who are uh claiming to have

0:34:05.200 --> 0:34:09.160
<v Speaker 1>had some sort of divine experience encounter without the aid

0:34:09.200 --> 0:34:12.040
<v Speaker 1>of a of a psychedelic But it is interesting to

0:34:12.080 --> 0:34:13.920
<v Speaker 1>look at the numbers the way they fall out here

0:34:13.960 --> 0:34:17.040
<v Speaker 1>because in both studies, seventy of people said it was

0:34:17.120 --> 0:34:20.040
<v Speaker 1>among the most meaningful events of their lives, which I

0:34:20.080 --> 0:34:23.160
<v Speaker 1>guess shouldn't be that surprising. If you encounter something that

0:34:23.200 --> 0:34:26.960
<v Speaker 1>you perceive as being the ultimate reality or a God

0:34:27.120 --> 0:34:30.200
<v Speaker 1>or an angel or what have you, like, it better

0:34:30.239 --> 0:34:32.399
<v Speaker 1>be memorable, right, Yeah, I met God, but it wasn't

0:34:32.400 --> 0:34:34.000
<v Speaker 1>a big deal. Yeah, you don't want to be like,

0:34:34.120 --> 0:34:36.320
<v Speaker 1>oh yeah I met God. I don't know why that

0:34:36.360 --> 0:34:40.840
<v Speaker 1>didn't come up before. Oh yeah I saw an angel? Yeah, um,

0:34:40.880 --> 0:34:43.799
<v Speaker 1>and then frank, god was kind of boring. But then

0:34:43.880 --> 0:34:46.840
<v Speaker 1>they're also these differing factors to like. So seventy percent

0:34:46.960 --> 0:34:49.719
<v Speaker 1>said that there was communication involved, So not only do

0:34:49.800 --> 0:34:55.040
<v Speaker 1>they behold the divine or behold the objective reality, they

0:34:55.080 --> 0:34:58.120
<v Speaker 1>also had some sort of communication with it. Seventy five

0:34:59.040 --> 0:35:02.440
<v Speaker 1>reported there being this this air of benevolence to it,

0:35:03.840 --> 0:35:09.360
<v Speaker 1>reported a sense of intelligence, uh, se reported sacredness, and

0:35:09.520 --> 0:35:13.839
<v Speaker 1>seventy described an eternal nature to it. So it was

0:35:14.080 --> 0:35:16.799
<v Speaker 1>you know that this is something that has always been

0:35:16.800 --> 0:35:19.960
<v Speaker 1>and always will be. Now, obviously these are just these

0:35:19.960 --> 0:35:23.720
<v Speaker 1>are subjectively applied labels. It's the sense to which people

0:35:23.800 --> 0:35:26.399
<v Speaker 1>thought these words applied to their experience. But we still

0:35:26.480 --> 0:35:30.239
<v Speaker 1>learned something from asking people these kind of questions. Yeah, uh,

0:35:30.560 --> 0:35:34.080
<v Speaker 1>to keep going here. Seventy reported a decreased fear of

0:35:34.120 --> 0:35:37.440
<v Speaker 1>death in the psychedelic group, fifty seven percent in the

0:35:37.480 --> 0:35:41.319
<v Speaker 1>non drug group. Interesting, in both groups, fifteen percent said

0:35:41.320 --> 0:35:45.120
<v Speaker 1>that it was the most psychologically challenging experience of their life.

0:35:47.000 --> 0:35:49.600
<v Speaker 1>Of the psychedelic group described it as the ultimate reality,

0:35:49.880 --> 0:35:52.719
<v Speaker 1>fifty nine percent of the non drug group described an

0:35:52.800 --> 0:35:55.200
<v Speaker 1>encounter with a god or an angelic beings. So I

0:35:55.280 --> 0:35:58.920
<v Speaker 1>think that's interesting. I'll come back to that. The people

0:35:59.000 --> 0:36:02.480
<v Speaker 1>that had asy cadelic experience, they tended to they were

0:36:02.520 --> 0:36:05.640
<v Speaker 1>more likely to describe it as just a like they

0:36:05.680 --> 0:36:07.719
<v Speaker 1>saw through the veil, They saw the universe or the

0:36:08.239 --> 0:36:12.040
<v Speaker 1>world as it really is, whereas the non drug group

0:36:12.080 --> 0:36:18.080
<v Speaker 1>were more inclined to encounter a being. Now, Griffith says

0:36:18.120 --> 0:36:20.600
<v Speaker 1>that there's a lot more to explore here. You know,

0:36:20.680 --> 0:36:24.800
<v Speaker 1>he's he's not drawing any ultimate conclusions from any of this, uh,

0:36:24.840 --> 0:36:27.200
<v Speaker 1>but you know, some of the things to tease out

0:36:27.280 --> 0:36:30.720
<v Speaker 1>might be, like, you know, what factors may pre predispose

0:36:30.840 --> 0:36:35.600
<v Speaker 1>one to have these interpretations like um, Like I wonder,

0:36:35.640 --> 0:36:39.560
<v Speaker 1>for example, if the tendency UH to interpret it as

0:36:39.640 --> 0:36:43.120
<v Speaker 1>the ultimate reality over a God, goddess, angel encounter in

0:36:43.160 --> 0:36:46.640
<v Speaker 1>the psychedelic experience has more to do with the religious

0:36:46.680 --> 0:36:49.840
<v Speaker 1>ideals of the individual, you know, like here's somebody that

0:36:50.040 --> 0:36:52.800
<v Speaker 1>they took LST or took psilocybin, so maybe they weren't

0:36:52.840 --> 0:36:56.480
<v Speaker 1>like super religious, or it has something to do maybe

0:36:56.520 --> 0:36:59.560
<v Speaker 1>with the you know, the dissolution of boundaries uh in

0:36:59.680 --> 0:37:02.719
<v Speaker 1>the you know, the pressing down of the ego, the

0:37:02.719 --> 0:37:05.719
<v Speaker 1>the the turning off of the default mode network for

0:37:05.719 --> 0:37:08.719
<v Speaker 1>a little bit. So maybe you're you're less inclined for

0:37:08.800 --> 0:37:13.840
<v Speaker 1>this experience to be boiled into this egoic entity and

0:37:13.840 --> 0:37:17.880
<v Speaker 1>you're more likely to have this broader, dissolved experience. But

0:37:17.920 --> 0:37:19.920
<v Speaker 1>then at the same time, I mean, you know, McKenna

0:37:19.960 --> 0:37:24.040
<v Speaker 1>and others have talked about encountering and other while you know,

0:37:24.120 --> 0:37:27.279
<v Speaker 1>having a you know, a rather intense trip. So and

0:37:27.480 --> 0:37:30.240
<v Speaker 1>I guess it basically comes down to their multiple factors

0:37:30.280 --> 0:37:32.520
<v Speaker 1>involved here, and it will be interesting to see how

0:37:32.920 --> 0:37:36.279
<v Speaker 1>how future studies might tease that out and determine like,

0:37:36.520 --> 0:37:38.960
<v Speaker 1>you know what, what is impacting the scenario versus the

0:37:39.000 --> 0:37:41.520
<v Speaker 1>other and ultimately like you know what is the you know,

0:37:41.560 --> 0:37:45.160
<v Speaker 1>how each can be beneficial, the the psychedelic experience or

0:37:45.239 --> 0:37:49.080
<v Speaker 1>the like purely non drug religious experience. Well, when you

0:37:49.200 --> 0:37:53.200
<v Speaker 1>encounter some kind of reality beyond that with which you

0:37:53.280 --> 0:37:56.440
<v Speaker 1>were familiar. Yeah, what what tends to be correlated with

0:37:56.520 --> 0:38:01.080
<v Speaker 1>people believing that there is an entity there, like a

0:38:01.120 --> 0:38:04.040
<v Speaker 1>person or a mind or something versus just some kind

0:38:04.080 --> 0:38:07.880
<v Speaker 1>of plane of existence or or you know, state of

0:38:07.960 --> 0:38:10.520
<v Speaker 1>truth or I mean you sound kind of silly when

0:38:10.560 --> 0:38:12.960
<v Speaker 1>you start trying to put it into words yet again, right,

0:38:13.040 --> 0:38:15.560
<v Speaker 1>but I mean it is worth pointing out that, um,

0:38:15.880 --> 0:38:18.560
<v Speaker 1>you know, you're still looking at you know, seventy in

0:38:18.600 --> 0:38:21.960
<v Speaker 1>both studies saying that there was communication. So it's it's

0:38:22.000 --> 0:38:25.120
<v Speaker 1>like something is communicating with that there's some sort of communication,

0:38:25.239 --> 0:38:28.680
<v Speaker 1>but maybe it's you know, it's it's less directed, it's

0:38:28.760 --> 0:38:33.040
<v Speaker 1>less tied to an individual. H But anyway, it was,

0:38:33.360 --> 0:38:35.839
<v Speaker 1>you know, an interesting study to look at. And again

0:38:35.880 --> 0:38:38.760
<v Speaker 1>this was this is Roland Griffiths who we talked about earlier,

0:38:38.760 --> 0:38:42.399
<v Speaker 1>and that that earlier religious study going from two thousand six. Yes,

0:38:42.960 --> 0:38:45.400
<v Speaker 1>so that's one sort of grandiose way of looking at

0:38:45.400 --> 0:38:48.799
<v Speaker 1>the future of psychedelics and psychedelic research, right, figuring out

0:38:49.560 --> 0:38:52.600
<v Speaker 1>how we interpret the divine and how they could even

0:38:52.600 --> 0:38:55.000
<v Speaker 1>be as psychedelics can be used as part of some

0:38:55.040 --> 0:38:58.040
<v Speaker 1>sort of religious experience, like not only uh, you know,

0:38:58.080 --> 0:39:02.560
<v Speaker 1>the traditional religious experiences, maybe some sort of new religious experience. Well, yeah,

0:39:02.600 --> 0:39:07.600
<v Speaker 1>I'm curious to see how the idea of psychedelically prompted

0:39:07.760 --> 0:39:13.359
<v Speaker 1>religious experience squares with traditional beliefs in dogmas, because there

0:39:13.360 --> 0:39:16.600
<v Speaker 1>are very different attitudes that people can come at this with.

0:39:16.680 --> 0:39:19.920
<v Speaker 1>I mean some people, I think some people look at

0:39:19.920 --> 0:39:22.759
<v Speaker 1>the psychedelic experience and say, oh, this proof of God,

0:39:22.920 --> 0:39:25.440
<v Speaker 1>you know, because all these people take these compounds, have

0:39:25.560 --> 0:39:28.560
<v Speaker 1>experiences of meeting another higher power or something like that.

0:39:28.640 --> 0:39:31.320
<v Speaker 1>It's got you know, the consistency of these reports indicates

0:39:31.320 --> 0:39:34.160
<v Speaker 1>there's got to be a real being up there that

0:39:34.160 --> 0:39:36.680
<v Speaker 1>that people are encountering. And then people come at it

0:39:36.719 --> 0:39:40.120
<v Speaker 1>from completely the opposite way and say Look, if you know,

0:39:40.200 --> 0:39:42.960
<v Speaker 1>if people are taking drugs that are causing them to

0:39:43.000 --> 0:39:45.560
<v Speaker 1>have these experiences, that would tend to show that the

0:39:45.600 --> 0:39:48.080
<v Speaker 1>experience is something going on in the brain and not

0:39:48.239 --> 0:39:52.520
<v Speaker 1>like an actual spiritual being or entity up there that

0:39:52.520 --> 0:39:56.320
<v Speaker 1>that's doing something right, Like why would that entity only

0:39:56.360 --> 0:39:59.799
<v Speaker 1>be communicating with people are primarily communicating with people who

0:39:59.840 --> 0:40:02.719
<v Speaker 1>have taking a certain compound into their brains. And it's

0:40:02.760 --> 0:40:09.200
<v Speaker 1>interesting that this exact same reality causes completely opposite reactions. Yeah, yeah,

0:40:09.200 --> 0:40:12.920
<v Speaker 1>that to one person it is uh, you know, faith

0:40:12.920 --> 0:40:15.520
<v Speaker 1>in God restored, and the other it may be a

0:40:16.239 --> 0:40:19.960
<v Speaker 1>sign that there was nothing there to begin with. So yeah,

0:40:20.000 --> 0:40:22.359
<v Speaker 1>we'll be interesting to see how I see what kind

0:40:22.360 --> 0:40:25.000
<v Speaker 1>of light future research sheds on this issue. Well, though,

0:40:25.320 --> 0:40:27.399
<v Speaker 1>I also want to make clear that, at least from

0:40:27.400 --> 0:40:31.239
<v Speaker 1>my perspective, I mean, I don't think that even if

0:40:31.280 --> 0:40:34.440
<v Speaker 1>you don't think that there are actual other entities out

0:40:34.440 --> 0:40:38.240
<v Speaker 1>there that people are encountering on these drugs, that doesn't

0:40:38.280 --> 0:40:41.760
<v Speaker 1>mean that the mystical experience is not fascinating and useful

0:40:41.800 --> 0:40:46.239
<v Speaker 1>and revealing. If we are encountering other entities, even if

0:40:46.239 --> 0:40:49.320
<v Speaker 1>they're not like ghosts or some kind of being that acts,

0:40:49.400 --> 0:40:52.720
<v Speaker 1>you know, outside of our control, we are encountering something

0:40:52.800 --> 0:40:56.280
<v Speaker 1>inside our mind that is a latent potential there. Yeah,

0:40:56.320 --> 0:40:58.279
<v Speaker 1>and if you're communicating with that, even if you're just

0:40:58.360 --> 0:41:01.479
<v Speaker 1>communicating with yourself, well, uh there, there could be something

0:41:01.480 --> 0:41:05.279
<v Speaker 1>of value there. Um. So so that's kind of the

0:41:05.320 --> 0:41:09.840
<v Speaker 1>grandiose view into the future, you know, communicating with with God,

0:41:10.080 --> 0:41:13.920
<v Speaker 1>envisioning God and communicating with the self, etcetera. On the

0:41:13.960 --> 0:41:18.320
<v Speaker 1>other end of the spectrum, uh, Silicon Valley bros. Micro dosing.

0:41:19.360 --> 0:41:22.439
<v Speaker 1>So I don't want to be too judgmental, but yeah,

0:41:22.520 --> 0:41:25.120
<v Speaker 1>I see what you're saying. Yeah, yeah, So I mean obviously,

0:41:25.120 --> 0:41:29.359
<v Speaker 1>like the intended um goal with micro dosing is not

0:41:29.560 --> 0:41:33.239
<v Speaker 1>to uh justify the ways of God's to man, but

0:41:33.400 --> 0:41:36.239
<v Speaker 1>to rather like be a little better your job, right,

0:41:36.440 --> 0:41:38.640
<v Speaker 1>creative in your job. So we touched on this in

0:41:38.640 --> 0:41:41.640
<v Speaker 1>the last episode of Well I Guess the uh the

0:41:41.719 --> 0:41:45.279
<v Speaker 1>episode prior to the last episode, uh and uh, and

0:41:45.320 --> 0:41:48.240
<v Speaker 1>I wondered if any research had looked at whether Silicon

0:41:48.320 --> 0:41:51.680
<v Speaker 1>Valley types would actually benefit from micro dosing to enhance

0:41:51.719 --> 0:41:55.120
<v Speaker 1>creativity or novel thinking. Micro dosing, by the way, the

0:41:55.200 --> 0:41:58.759
<v Speaker 1>idea is generally there's no like, you know, definite definition,

0:41:58.760 --> 0:42:01.600
<v Speaker 1>but generally it's taking one tenth of a tripping dose

0:42:01.920 --> 0:42:04.600
<v Speaker 1>of a psychedelic, So you're not having a you know,

0:42:05.000 --> 0:42:08.640
<v Speaker 1>perceptually altered experience or not in any significant way. It's

0:42:08.680 --> 0:42:12.000
<v Speaker 1>more just kind of like thinking, this kind of loosens

0:42:12.080 --> 0:42:14.560
<v Speaker 1>the mind a little bit, right, Yeah, just kind of

0:42:14.560 --> 0:42:16.640
<v Speaker 1>like not shaking the snow globe of the brain all

0:42:16.640 --> 0:42:18.319
<v Speaker 1>the way up, but just kind of like giving it

0:42:18.320 --> 0:42:20.799
<v Speaker 1>a little shuffle and then like doing an eight hour

0:42:20.840 --> 0:42:25.120
<v Speaker 1>work day. So anecdotal evidence would indicate that it elevates

0:42:25.200 --> 0:42:28.759
<v Speaker 1>mood and mental acuity. But then ultimately, what do we

0:42:28.800 --> 0:42:31.520
<v Speaker 1>have in terms of studies, Well, we don't have much,

0:42:31.760 --> 0:42:34.319
<v Speaker 1>but there was there there was actually a study that

0:42:34.320 --> 0:42:37.800
<v Speaker 1>came out this year that looked into this a bit um,

0:42:37.840 --> 0:42:41.320
<v Speaker 1>looking at micro dosing in rats. It was a University

0:42:41.360 --> 0:42:44.200
<v Speaker 1>of California Davis study headed up by Dr David Olsen,

0:42:44.719 --> 0:42:48.040
<v Speaker 1>and they micro dosed rats with d m T. So

0:42:48.080 --> 0:42:52.080
<v Speaker 1>they gave them one tenth of the estimated hallucinogenic dose

0:42:52.160 --> 0:42:55.320
<v Speaker 1>in rats. So that's one milligram per kilogram of body

0:42:55.320 --> 0:42:58.640
<v Speaker 1>weight every third day for two months. And this is

0:42:58.880 --> 0:43:00.960
<v Speaker 1>you know, again more or less andreed one tenth of

0:43:01.000 --> 0:43:03.920
<v Speaker 1>a tripping dose. They treated them for two weeks and

0:43:03.960 --> 0:43:07.239
<v Speaker 1>then began studying mood, anxiety, and cognitive function over a

0:43:07.239 --> 0:43:10.600
<v Speaker 1>two day period. And these were the basic results. An

0:43:10.600 --> 0:43:14.880
<v Speaker 1>improved ability to overcome fear UH, antidepressant effects associated with

0:43:14.920 --> 0:43:19.200
<v Speaker 1>reduced immobility, and no obvious impairments or improvements in cognitive

0:43:19.239 --> 0:43:22.759
<v Speaker 1>function or social ability. Then, but there were also some

0:43:22.800 --> 0:43:27.120
<v Speaker 1>potential downsides. They observed significantly increased body weight in male

0:43:27.239 --> 0:43:31.640
<v Speaker 1>rats and neuronal atrophy and female rats. This despite the

0:43:31.680 --> 0:43:34.080
<v Speaker 1>fact that a previous study from Olson and company had

0:43:34.080 --> 0:43:36.560
<v Speaker 1>shown that a single high dose of d MT and

0:43:36.560 --> 0:43:39.080
<v Speaker 1>I should a single high dose of d MT showed

0:43:39.120 --> 0:43:43.239
<v Speaker 1>increased your own old growth. So again, this is one

0:43:43.239 --> 0:43:46.000
<v Speaker 1>of those studies that is not is just the beginning

0:43:46.040 --> 0:43:49.319
<v Speaker 1>of a story rather than anything like an end to it.

0:43:49.719 --> 0:43:51.960
<v Speaker 1>More study is needed, but it ultimately shows that there

0:43:52.000 --> 0:43:55.200
<v Speaker 1>may be some quantitative benefits to micro dosing, but there

0:43:55.280 --> 0:43:58.439
<v Speaker 1>also may be some key risks, and Olsen says that

0:43:58.440 --> 0:44:01.960
<v Speaker 1>that likely dose frequency and length of time are going

0:44:02.000 --> 0:44:04.200
<v Speaker 1>to be key here to whether we're talking about a

0:44:04.239 --> 0:44:08.160
<v Speaker 1>therapeutic dose or a potentially harmful effect. Yeah, and of course,

0:44:08.360 --> 0:44:10.759
<v Speaker 1>as always, you know, rats are not humans and our

0:44:10.840 --> 0:44:13.279
<v Speaker 1>brains are working very differently. But yeah, this is an

0:44:13.280 --> 0:44:16.320
<v Speaker 1>interesting indication of what might be going on. I'm especially

0:44:16.880 --> 0:44:21.279
<v Speaker 1>interested in in the idea of overcoming fear and to

0:44:21.400 --> 0:44:24.120
<v Speaker 1>what extent if that's an analogy for what's going on

0:44:24.200 --> 0:44:28.520
<v Speaker 1>with micro dosing and human brains. Uh. If I don't

0:44:28.520 --> 0:44:31.200
<v Speaker 1>know that, it could be that there's some kind of

0:44:31.239 --> 0:44:36.480
<v Speaker 1>like positive disinhibition quality. I mean, this is something I think, Uh,

0:44:37.120 --> 0:44:39.920
<v Speaker 1>people have thought about alcohol before. You know that that, like,

0:44:41.040 --> 0:44:44.799
<v Speaker 1>sometimes people drink alcohol at parties because it makes them

0:44:44.800 --> 0:44:47.480
<v Speaker 1>more sociable. You know, you feel disinhibited. A lot of

0:44:47.480 --> 0:44:49.800
<v Speaker 1>the kind of like fear that would keep you inside

0:44:49.840 --> 0:44:52.279
<v Speaker 1>your shell goes away. But then of course there are

0:44:52.280 --> 0:44:54.840
<v Speaker 1>tons of negative effects that come with alcohol. You know

0:44:54.960 --> 0:44:58.319
<v Speaker 1>that that also, like it might make you less inhibited

0:44:58.480 --> 0:45:01.319
<v Speaker 1>and and better at us socializing with people you don't

0:45:01.360 --> 0:45:04.880
<v Speaker 1>know very well, but also makes you stupid erth just

0:45:04.960 --> 0:45:08.240
<v Speaker 1>like you're not at your peak in every possible way.

0:45:08.719 --> 0:45:10.319
<v Speaker 1>And I would be interested to see if there are

0:45:10.320 --> 0:45:14.560
<v Speaker 1>ways in which small doses of psychedelics could be relevantly

0:45:14.680 --> 0:45:17.759
<v Speaker 1>disinhibiting without having some of the negative effects that come

0:45:17.760 --> 0:45:21.920
<v Speaker 1>with other disinhibitory drugs like alcohol. Now, obviously there's a

0:45:21.920 --> 0:45:24.440
<v Speaker 1>great deal to focus on in this episode about you know,

0:45:24.520 --> 0:45:27.600
<v Speaker 1>clinical research and and it is essential, but you know,

0:45:27.640 --> 0:45:31.759
<v Speaker 1>I don't think it's our only means of looking at psychedelics. UM.

0:45:31.840 --> 0:45:34.680
<v Speaker 1>Michael Pollen and others. They point out that the psilocybin

0:45:34.800 --> 0:45:37.680
<v Speaker 1>is not marijuana, and we can't really look to a

0:45:37.800 --> 0:45:41.279
<v Speaker 1>you know, one to one comparison on how decriminalization or

0:45:41.640 --> 0:45:46.279
<v Speaker 1>legalization will or even should proceed in regard to psilocybin,

0:45:46.600 --> 0:45:49.680
<v Speaker 1>for example. But but another, you know, I think important

0:45:49.680 --> 0:45:52.680
<v Speaker 1>note here is that even if we're not seeing, even

0:45:52.719 --> 0:45:56.160
<v Speaker 1>if we were not seeing all these potential benefits for therapy, UM,

0:45:56.239 --> 0:46:00.000
<v Speaker 1>are there enough negatives in place to rationalize the continue

0:46:00.000 --> 0:46:02.600
<v Speaker 1>you to illegal status of psychedelic substances. I mean, I

0:46:02.600 --> 0:46:05.040
<v Speaker 1>would think about it more from the other direction. I'm like, well,

0:46:05.040 --> 0:46:07.920
<v Speaker 1>are those negative effects enough that it should be illegal

0:46:08.040 --> 0:46:12.560
<v Speaker 1>and punished by police officers and law enforcement community and

0:46:12.600 --> 0:46:16.520
<v Speaker 1>the justice system for people to just have some? I

0:46:16.560 --> 0:46:18.520
<v Speaker 1>don't know. I mean it seems to me more like

0:46:18.600 --> 0:46:20.840
<v Speaker 1>the reasoning should be that there should be a really

0:46:20.840 --> 0:46:23.920
<v Speaker 1>good reason to make things illegal, not there should be

0:46:23.960 --> 0:46:26.480
<v Speaker 1>a good reason to make them not illegal. Yeah, And

0:46:26.520 --> 0:46:29.000
<v Speaker 1>I mean especially I mean we were talking about plants

0:46:29.000 --> 0:46:31.160
<v Speaker 1>too and fun guy, and you know, to what extent

0:46:31.200 --> 0:46:34.520
<v Speaker 1>should we outlaw fungus um, you know, or multiple species

0:46:34.520 --> 0:46:37.520
<v Speaker 1>of fungus you know, and especially if we're we're talking

0:46:37.520 --> 0:46:39.040
<v Speaker 1>about like all the other things that happened when you

0:46:39.080 --> 0:46:42.440
<v Speaker 1>outlaw substance. You you know, you you take these and

0:46:42.520 --> 0:46:45.640
<v Speaker 1>you these these things and you leave their traffic, their trade,

0:46:45.880 --> 0:46:50.200
<v Speaker 1>and their culture to fringe, underground and criminal elements. Um.

0:46:50.239 --> 0:46:51.680
<v Speaker 1>You know, because one of the issues with a lot

0:46:51.719 --> 0:46:54.600
<v Speaker 1>of illicit drugs is that by making them illicit, we

0:46:54.719 --> 0:46:58.080
<v Speaker 1>limit our ability to regulate them, to effectively educate people

0:46:58.080 --> 0:47:00.560
<v Speaker 1>about them, and to help people when they encounter problems,

0:47:00.600 --> 0:47:04.480
<v Speaker 1>be that problem a challenging trip or something like um,

0:47:04.520 --> 0:47:09.080
<v Speaker 1>you know, uh, addiction to a substance like cocaine. I

0:47:09.120 --> 0:47:11.799
<v Speaker 1>was actually looking at a study recently taught looking at

0:47:12.400 --> 0:47:17.280
<v Speaker 1>legalization of marijuana uh and in UH in the areas

0:47:17.320 --> 0:47:20.560
<v Speaker 1>they were looking at how it it lessened cases of

0:47:20.640 --> 0:47:24.719
<v Speaker 1>underage use just because since it was available legally but

0:47:24.800 --> 0:47:28.560
<v Speaker 1>it was regulated, um, there were fewer people below the

0:47:28.600 --> 0:47:33.000
<v Speaker 1>appropriate age acquiring the substance. That's interesting, So uh, you

0:47:33.040 --> 0:47:35.319
<v Speaker 1>know that easily we could do you could do a

0:47:35.320 --> 0:47:38.840
<v Speaker 1>whole episode, multiple episodes, just talking about all these issues

0:47:38.880 --> 0:47:42.600
<v Speaker 1>and drug legalization and regulation, what should be what should

0:47:42.600 --> 0:47:44.480
<v Speaker 1>be illegal, and what shouldn't be illegal, not only in

0:47:44.560 --> 0:47:49.240
<v Speaker 1>terms of substances, but pretty much anything within a given society. Um.

0:47:49.280 --> 0:47:52.640
<v Speaker 1>But um, I mean, hopefully in these episodes we've given

0:47:52.680 --> 0:47:56.759
<v Speaker 1>everybody some food, some food for thought, uh God, some

0:47:56.800 --> 0:47:59.359
<v Speaker 1>food of the gods for thought on that topic. Uh

0:47:59.520 --> 0:48:01.880
<v Speaker 1>and in gen role, hopefully you know, we've provided everyone

0:48:01.880 --> 0:48:03.920
<v Speaker 1>of a bit more information about the history, nature, and

0:48:04.000 --> 0:48:06.480
<v Speaker 1>reality of psychedelics so that you can make up your

0:48:06.480 --> 0:48:09.359
<v Speaker 1>own minds about it, or even change your mind if

0:48:09.360 --> 0:48:13.520
<v Speaker 1>you so wish. All right, So there you have it, psychedelics. Uh.

0:48:13.600 --> 0:48:16.319
<v Speaker 1>It only took us five episodes, but here we are,

0:48:16.560 --> 0:48:19.680
<v Speaker 1>and I feel I feel frustrated because we still like,

0:48:19.760 --> 0:48:21.680
<v Speaker 1>there's so much stuff we wanted to get to that

0:48:21.719 --> 0:48:23.960
<v Speaker 1>we never did. I just remembered we were going to

0:48:24.040 --> 0:48:26.560
<v Speaker 1>come back to the stuff about adult personality change the

0:48:26.719 --> 0:48:29.719
<v Speaker 1>psychedelics that. Uh, maybe we can explore that in a

0:48:29.719 --> 0:48:32.719
<v Speaker 1>future episode. Absolutely. Yeah, this is one of those rich

0:48:32.800 --> 0:48:35.040
<v Speaker 1>topics where you you know, the more you look into it,

0:48:35.120 --> 0:48:37.840
<v Speaker 1>the more stuff you bring up, the more you realize

0:48:37.840 --> 0:48:41.680
<v Speaker 1>you're missing out. And not even exploring. So if we

0:48:41.719 --> 0:48:45.600
<v Speaker 1>didn't talk about your favorite sub topic or issue in psychedelics, sorry,

0:48:45.640 --> 0:48:48.040
<v Speaker 1>we we just didn't get to it right. So we

0:48:48.080 --> 0:48:50.520
<v Speaker 1>would obviously love to hear from anybody. So if there's

0:48:50.680 --> 0:48:53.799
<v Speaker 1>there's a particular part of this five part journey that

0:48:53.840 --> 0:48:55.759
<v Speaker 1>you would love to hear a future episode on, you

0:48:55.840 --> 0:48:57.759
<v Speaker 1>want a deeper dive, you want to come back to it,

0:48:57.960 --> 0:49:00.720
<v Speaker 1>let us know about that. Uh. If you have general

0:49:00.760 --> 0:49:03.480
<v Speaker 1>thoughts right into us. Also, if you have you know,

0:49:03.520 --> 0:49:07.239
<v Speaker 1>particulars about your own experiences with any of these substances

0:49:07.400 --> 0:49:11.200
<v Speaker 1>or even with just uh, you know, hallucinatory experiences that

0:49:11.239 --> 0:49:14.600
<v Speaker 1>are not tied to psychedelic use, uh, feel free to

0:49:14.600 --> 0:49:16.600
<v Speaker 1>share those with us. And if you want to remain

0:49:16.640 --> 0:49:20.600
<v Speaker 1>anonymous on a future listener mail episode, you can make

0:49:20.600 --> 0:49:22.600
<v Speaker 1>a note of that as well, and we will definitely

0:49:22.600 --> 0:49:25.720
<v Speaker 1>honor that. Uh. In the meantime, heading over to stuff

0:49:25.719 --> 0:49:27.400
<v Speaker 1>to Blow your Mind dot com. That's the mothership. That's

0:49:27.400 --> 0:49:29.560
<v Speaker 1>where we'll find all the episodes of the show. If

0:49:29.600 --> 0:49:31.640
<v Speaker 1>you want to support our little show here, the best

0:49:31.640 --> 0:49:33.560
<v Speaker 1>thing you can do is to rate and review us

0:49:33.600 --> 0:49:35.319
<v Speaker 1>wherever you have the power to do so, and make

0:49:35.360 --> 0:49:38.160
<v Speaker 1>sure that you have subscribed huge thanks as always to

0:49:38.200 --> 0:49:41.560
<v Speaker 1>our excellent audio producer, Maya Cole. If you would like

0:49:41.600 --> 0:49:43.440
<v Speaker 1>to get in touch with us with feedback on this

0:49:43.480 --> 0:49:46.040
<v Speaker 1>episode or any other, to suggest a topic for the future,

0:49:46.320 --> 0:49:48.400
<v Speaker 1>or just to say hi, you can email us at

0:49:48.640 --> 0:50:01.279
<v Speaker 1>contact at stuff to Blow your Mind dot com. Stuff

0:50:01.320 --> 0:50:03.240
<v Speaker 1>to Blow Your Mind is a production of iHeart Radio's

0:50:03.280 --> 0:50:05.600
<v Speaker 1>How Stuff Works. For more podcasts for my heart Radio,

0:50:05.719 --> 0:50:08.440
<v Speaker 1>visit the iHeart Radio app, Apple Podcasts, or wherever you

0:50:08.480 --> 0:50:13.720
<v Speaker 1>listen to your favorite shows.