WEBVTT - Ep. 072: American Wilderness

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<v Speaker 1>This is the me Eater podcast coming at you shirtless, severely,

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<v Speaker 1>bug bitten and in my case, underwear listening un podcast.

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<v Speaker 1>You can't predict anything presented by first light. Go farther,

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<v Speaker 1>stay longer. UM. All right, So right now we're sitting

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<v Speaker 1>in uh in what do you call this place? We're

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<v Speaker 1>in Albuquerque Regional Headquarters. Yeah, this is the Southwestern Regional Office,

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<v Speaker 1>the Southwestern Regional Office of the US for US Service.

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<v Speaker 1>Do you guys mind going around and saying like what

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<v Speaker 1>you do and what like what your job titles are.

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<v Speaker 1>So I'm Jerry Monzingo. UM, I'm Wildlife Fishing and rare

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<v Speaker 1>plant program manager on the Healand National Forest which is

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<v Speaker 1>in southwest New Mexico. And you grew up doing a

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<v Speaker 1>little fur trapping. I did? I did? Yeah? Um. When

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<v Speaker 1>growing up, I lived along the HeLa River, which is

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<v Speaker 1>headwaters are in the HeLa Wilderness. And my grandpa started

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<v Speaker 1>me out, um probably when I was ten eleven years old.

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<v Speaker 1>UM gave me three old number two Victor long springs

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<v Speaker 1>that were the springs were just about warring out um,

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<v Speaker 1>and that and that started me. I walked to the

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<v Speaker 1>river from the house, set out a few traps um.

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<v Speaker 1>And then of course for what muskrats, no coons, raccoons,

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<v Speaker 1>gray fox, the occasional bobcat, lots of skunks. Um. Occasionally

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<v Speaker 1>you're saying ring ring tales. Yeah, what was like, what

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<v Speaker 1>what's the market like for those bads? You know, that

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<v Speaker 1>was back when fur prices were good. Fur prices were

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<v Speaker 1>good then, Um, you know ring tales were twelve bucks

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<v Speaker 1>a little gray fox was worth Yeah. I started trappling

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<v Speaker 1>right at the tail end of the super good fur prices.

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<v Speaker 1>And it was the same single spring number one, single spring,

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<v Speaker 1>single long spring victors that that launched me into the biz.

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<v Speaker 1>But then you also came out like, ah, you came

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<v Speaker 1>out of a mining family. I did. Yeah. Um, my

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<v Speaker 1>dad worked at the local copper mine. Um, all my life,

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<v Speaker 1>that's you know, that's all he knew was the copper mine.

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<v Speaker 1>I think he ended up when he retired. It was

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<v Speaker 1>thirty six years at the copper mine. I spent a

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<v Speaker 1>three and a half year stint at the copper mine.

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<v Speaker 1>In about a year into that, I figured that wasn't

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<v Speaker 1>for me. Um, it was shift work. I had grown

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<v Speaker 1>up with that my whole life, and a graveyard shift

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<v Speaker 1>around my house me and my sister is always left

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<v Speaker 1>because you know, when somebody's trying to sleep during the

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<v Speaker 1>middle of the day and a bunch of kids running

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<v Speaker 1>around the house. Um, and even if it even if

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<v Speaker 1>it wasn't us that woke him up, um, we got blamed.

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<v Speaker 1>So we just it away from the house. I stayed

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<v Speaker 1>at the river, fishing, trapping, whatever, just to be clear

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<v Speaker 1>of home, just to be clear of home. And then

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<v Speaker 1>you didn't you mind for you did mining for three years.

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<v Speaker 1>I did three and a half years UM and then

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<v Speaker 1>when up going from that into school and came up

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<v Speaker 1>through wildlife mild right. Yeah, when I got out of

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<v Speaker 1>UM high school, what I wanted to do was get

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<v Speaker 1>a degree in wildlife management for sua a career with

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<v Speaker 1>a state agency. At that time, about the time when

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<v Speaker 1>I graduated, the mind shut down. My family was always

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<v Speaker 1>very serious about not being in debt, so really the

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<v Speaker 1>only place that they could afford for me to go

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<v Speaker 1>to school was the local university, which was thirty miles away.

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<v Speaker 1>That university didn't offer a degree in wildlife management, nothing

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<v Speaker 1>really even close. So it is a typical seventeen year

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<v Speaker 1>old that thinks they know best. Um, I decided I

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<v Speaker 1>wasn't going to go to college, and my mom decided

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<v Speaker 1>for me that I was. So I went to the

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<v Speaker 1>local college got a associate's degree in welding technology. And

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<v Speaker 1>prior to that, during high school, um the summers and

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<v Speaker 1>during and during the college, I had worked for a

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<v Speaker 1>local ranch um in hayfields, working cattle. I got out

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<v Speaker 1>of college with that degree, I went back to the

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<v Speaker 1>ranch for two two years, a little over two years,

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<v Speaker 1>making twenty five bucks a day, fourteen sixteen hour days,

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<v Speaker 1>sometimes seven days a week, like around what time, what

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<v Speaker 1>year was at oh eighty. I worked at the ranch

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<v Speaker 1>in the summers from about eighty one until eighty four

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<v Speaker 1>when I graduated, and then I went back to work

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<v Speaker 1>for a little over two years solid about eighty five

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<v Speaker 1>eighty six. So now when you like, as a as

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<v Speaker 1>a biology is now working, how far from where you

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<v Speaker 1>grew up are you now that you work for the

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<v Speaker 1>Forest Service? Like how close and what proximity to all

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<v Speaker 1>where you were trapping and growing up and and mining

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<v Speaker 1>is your work now? Like right there? Yeah, it's right there. Yeah,

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<v Speaker 1>So I grew up in a Do you work now

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<v Speaker 1>in places you were familiar with as a kid? Yeah? Yeah,

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<v Speaker 1>you know, I didn't do a whole lot of hunting

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<v Speaker 1>and all on the National Forest growing up, um, and

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<v Speaker 1>we gathered fuelwood there to heat our house. I grew

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<v Speaker 1>up hunting with my my grandfather, um on my mom's side,

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<v Speaker 1>because my dad just my dad wasn't an outdoorsman, and

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<v Speaker 1>my grandfather's family had settled in the cliff La Valley,

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<v Speaker 1>you know, in the late eighteen hundreds, um, along the river,

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<v Speaker 1>and so he he knew all the local folks that

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<v Speaker 1>had been there a long time. He you know, it

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<v Speaker 1>was friends with the large land owners, the ranchers. So

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<v Speaker 1>my early time was hunting private property. I mean I

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<v Speaker 1>fished some on the National Forest, um, because it was

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<v Speaker 1>you know, an hour's drive and hike basically into the

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<v Speaker 1>heel of wilderness from my house where I grew up. UM.

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<v Speaker 1>So I did spend a lot of time along the

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<v Speaker 1>river in the forest, but most of my early hunt

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<v Speaker 1>and all was done um on private land. Yeah. How

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<v Speaker 1>long you've been with the Forest Service now? Twenty two years?

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<v Speaker 1>I was twenty two years. Yeah, long time and on

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<v Speaker 1>the same forest for twenty two years, which is very

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<v Speaker 1>you don't see that very often people stay in that long.

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<v Speaker 1>But it's I love the country, I love my job, um,

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<v Speaker 1>and I really have no desires to go somewhere else.

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<v Speaker 1>If you're doing good work, I leave. Yeah, now, Beyord,

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<v Speaker 1>you're from far off. Yeah, I grew up in Seattle. Yeah.

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<v Speaker 1>Where How did you come to be here and do

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<v Speaker 1>what you're doing? I was a long, long journey. I

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<v Speaker 1>you know, I grew up playing on public lands in

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<v Speaker 1>the Northwest. You know, my dad was before he had

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<v Speaker 1>me and my my brother and sister, was an alpine climber.

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<v Speaker 1>Climbed all over the world. Yeah, so a guy. I

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<v Speaker 1>think he was like on the on the cusp of

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<v Speaker 1>doing some pretty big things. And you know, as as

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<v Speaker 1>things go in the mountains, never never quite pulled off

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<v Speaker 1>some of these big climbs. But so he instill in

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<v Speaker 1>that's really early, this kind of ethic of or passion

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<v Speaker 1>for the outdoors, and was dragging us all over the

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<v Speaker 1>Cascades growing up. And so have many a fond memory

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<v Speaker 1>of camping trips and backpacking all over the place growing up.

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<v Speaker 1>And so left Seattle when I was eighteen after after

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<v Speaker 1>get out of high school, went to school on the

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<v Speaker 1>East Coast. Um had an interest in environmental issues due

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<v Speaker 1>to that upbringing and and you know, growing up in

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<v Speaker 1>Seattle and just hearing a lot about Yeah, there's a

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<v Speaker 1>lot of interest that part of the world, as I'm

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<v Speaker 1>sure you know about environmental issues and sustainability and it's

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<v Speaker 1>kind of a weird, like I'm not a climber, but

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<v Speaker 1>it's it's a real next is for the climbing world.

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<v Speaker 1>It is, it is. I mean there's some some really

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<v Speaker 1>famous folks who uh yeah, who who grew up there,

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<v Speaker 1>um lived there today in the in the climbing world,

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<v Speaker 1>alpine climbing in particular. You think you talked about rock

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<v Speaker 1>it's them down in Yosemite. And he spent a lot

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<v Speaker 1>of time down there too. But yeah, well international, yeah,

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<v Speaker 1>exactly exactly. So Um anyway, went to school, studied, uh

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<v Speaker 1>studied environmental studies as an undergrad had a kind of

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<v Speaker 1>interest in international applications of that that sort of feel

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<v Speaker 1>to study. And so along the way, I spent about

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<v Speaker 1>a year in China. I went to grad school and

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<v Speaker 1>and uh did an environmental science degree, And based on

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<v Speaker 1>my experience in China, wanted to get some other exposure

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<v Speaker 1>in India being another huge kind of developing country. You

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<v Speaker 1>know that's going to be um amazingly significant on the

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<v Speaker 1>world stage and in the context of environmental issues. And UM,

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<v Speaker 1>during my time abroad, you know, what I really missed

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<v Speaker 1>was was the outdoors, you know, in our public lands.

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<v Speaker 1>And and so I did a lot of reflecting. I

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<v Speaker 1>missed my family and friends too, of course, and I

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<v Speaker 1>was meeting experts who had spent their whole lives abroad,

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<v Speaker 1>their whole adult lives anyway, and UM, it just kind

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<v Speaker 1>of concluded, this is not the lifestyle that I want

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<v Speaker 1>to live. And UM, I think, you know, there's a

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<v Speaker 1>lot of good, important work that we can be doing

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<v Speaker 1>at home. So I kind of did this mental ship

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<v Speaker 1>in terms of where I thought I was going to

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<v Speaker 1>be taking my career. Came back and had an opportunity

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<v Speaker 1>to to start up with the Forest Service in Washington

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<v Speaker 1>d C. I was joked, that's like a backwards career path. Um.

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<v Speaker 1>You know, looks like Jerry started in the field on

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<v Speaker 1>a national forest and UM, you know those who aspire, um,

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<v Speaker 1>worked their way up to d C towards the end

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<v Speaker 1>of their careers and had the chance to start out

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<v Speaker 1>there and fascinating experience. Met a lot of really great

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<v Speaker 1>people who had rich careers and turned around after two

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<v Speaker 1>years there and went um did a brieft in eastern

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<v Speaker 1>Washington on the Calville National Forest, and then went down

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<v Speaker 1>to the Cleveland National Force in southern California for about

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<v Speaker 1>four or five years before coming out to Albuquerque. And

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<v Speaker 1>part of your deal like just say caves, caves. Yeah,

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<v Speaker 1>So I'm I'm the regional program manager for a wilderness,

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<v Speaker 1>wild sink, rivers and caves and and it's kind of

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<v Speaker 1>an odd, odd grouping of programs at face value, but

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<v Speaker 1>the rationale behind it is that we have um federal

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<v Speaker 1>law that protects each of these resources. And so I'm,

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<v Speaker 1>in essence the specialist um protect our special places within

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<v Speaker 1>the region. That's that's my job. In a nutshell, what

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<v Speaker 1>does the law that protects caves? Like, I know, like

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<v Speaker 1>when you say, when you say wilderness, so as we're

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<v Speaker 1>gonna we're gonna as we're gonna be discussing it today

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<v Speaker 1>when we say wilderness, like we're talking about wilderns of

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<v Speaker 1>the Capital w like federally designated wilderness. We'll get into

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<v Speaker 1>what that is. But and wild and scenic rivers that's

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<v Speaker 1>its own piece of legislation. Right when we when we

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<v Speaker 1>designate generally a stretch of river, right, explain it and

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<v Speaker 1>explain the cave thing, and how like what kind of

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<v Speaker 1>administration occurs around caves. I I had no idea there

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<v Speaker 1>was anything like that. Yeah. So so, yeah, wilderness is

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<v Speaker 1>actually kind of the odd odd one out in that bunch,

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<v Speaker 1>in the sense that it's just a broader landscape that's

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<v Speaker 1>gets protected where you have rivers and caves that are

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<v Speaker 1>discrete resources. And so wild Rivers um So that Wild

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<v Speaker 1>Rivers Act passed in nine, basically allows Congress to designate

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<v Speaker 1>stretches of free flowing so you know, rivers that are

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<v Speaker 1>free of dams and other impoundments and diversions, rivers that

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<v Speaker 1>have um hy degree of water quality, and what we

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<v Speaker 1>call outstandingly remarkable values. Um So, these really, when you

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<v Speaker 1>look at a regional or national context, these really special values.

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<v Speaker 1>They might be fisher widlife species, that might be a recreation,

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<v Speaker 1>They might be scenery or geologic resources. And so there's

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<v Speaker 1>got to be something about that free flowing river that

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<v Speaker 1>has really kind of really specially unique qualities. And so

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<v Speaker 1>we placed that protection over it. Wild sc Rivers Act

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<v Speaker 1>really in a in a nutshell, um it prohibits damn

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<v Speaker 1>building is the biggest, most direct thing any kind of

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<v Speaker 1>any kind of firk hydroelectric type of project is outright prohibited.

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<v Speaker 1>And then we have this mandate as managers to protect

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<v Speaker 1>that free flowing condition, to protect water quality and protect

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<v Speaker 1>those outstandingly remarkable values. That was next. So that was

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<v Speaker 1>kind of they're both in that era of really significant

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<v Speaker 1>major environmental legislation being passed in this country, and you

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<v Speaker 1>get into the seventies and you have you know, the

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<v Speaker 1>Clean Air Act, Clean Water Act, National Environmental Policy Act,

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<v Speaker 1>and so I was really the heyday of these big

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<v Speaker 1>and Nixon that's right, yeah, SA, of course, yep, yep.

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<v Speaker 1>And then right down the caves, you because I didn't

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<v Speaker 1>know there's any kind of special there's like a there's

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<v Speaker 1>like a protective designation for caves, that's right. So there's

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<v Speaker 1>a Federal Cave Resources Protection Act, kind of like the

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<v Speaker 1>Wild Stink Rivers Act, and it basically says that or

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<v Speaker 1>Congress has the ability. Actually actually in this case, Congress

0:12:15.880 --> 0:12:17.920
<v Speaker 1>doesn't have the ability. They differ. They delegate that to

0:12:17.960 --> 0:12:21.160
<v Speaker 1>the agency to to identify and protect significant caves. And

0:12:21.160 --> 0:12:23.280
<v Speaker 1>so it's similar to wild sink rivers. It's these caves

0:12:23.280 --> 0:12:29.160
<v Speaker 1>that have some special unique value to them again recreation, wildlife, um,

0:12:29.559 --> 0:12:33.280
<v Speaker 1>scientific values. And so that law, once we designate as

0:12:33.320 --> 0:12:36.240
<v Speaker 1>an agency these caves is significant. We have to protect.

0:12:36.280 --> 0:12:39.600
<v Speaker 1>We're required by a lot of protective special values. Got you. Yeah,

0:12:40.240 --> 0:12:43.480
<v Speaker 1>how many stretches of river have our wild scenic rivers

0:12:45.160 --> 0:12:47.840
<v Speaker 1>because that's all over the country. Yeah, Like I used

0:12:47.840 --> 0:12:50.520
<v Speaker 1>to fish small mouth on one a stretch of the

0:12:50.520 --> 0:12:54.080
<v Speaker 1>Delaware River, Yeah, which is like very you know, I

0:12:54.080 --> 0:12:59.079
<v Speaker 1>mean it's houses, cottages, right, So it's not like wilderness

0:12:59.120 --> 0:13:03.440
<v Speaker 1>is so wilderness designations Like a criticism is that they're

0:13:03.480 --> 0:13:07.760
<v Speaker 1>all high country in the not a criticism, but like

0:13:07.840 --> 0:13:09.559
<v Speaker 1>when someone looks at the scope and it feels like

0:13:09.600 --> 0:13:12.600
<v Speaker 1>a very Western issue because they're in these like very

0:13:12.640 --> 0:13:16.600
<v Speaker 1>remote areas in the mountains generally at higher altitude. But

0:13:16.679 --> 0:13:19.440
<v Speaker 1>in the wild scenic rivers, man, I mean they're all

0:13:19.440 --> 0:13:21.840
<v Speaker 1>over the plaster or the east, you know. Yeah, we

0:13:21.840 --> 0:13:23.680
<v Speaker 1>shake with wilderness. It's like the rock and ice, you know,

0:13:23.720 --> 0:13:26.680
<v Speaker 1>back in the day where there were no other you know,

0:13:26.760 --> 0:13:30.599
<v Speaker 1>really immediately accessible economic values, and so they were remote, undeveloped,

0:13:30.600 --> 0:13:32.200
<v Speaker 1>and it's a lot of the early wilderness where these

0:13:32.240 --> 0:13:33.800
<v Speaker 1>kind of rock and ice type of places, and there

0:13:33.800 --> 0:13:36.400
<v Speaker 1>are people doing good work to try to diversify the system.

0:13:36.440 --> 0:13:39.880
<v Speaker 1>So we have representative set of ecosystems that you know,

0:13:39.920 --> 0:13:43.000
<v Speaker 1>are are protected as wilderness. And like you said, rivers

0:13:43.080 --> 0:13:45.200
<v Speaker 1>um a little different all over the country. Off the

0:13:45.200 --> 0:13:46.559
<v Speaker 1>top of my head, you know, because it's spent all

0:13:46.559 --> 0:13:49.840
<v Speaker 1>my time thinking about the southwest UM. I don't know

0:13:49.920 --> 0:13:54.520
<v Speaker 1>the number of rivers designated UM, you know, but it's

0:13:54.559 --> 0:13:57.600
<v Speaker 1>not even it's not whole rivers, so it's segments. So

0:13:57.640 --> 0:13:59.160
<v Speaker 1>we have one here in New Mexico and the Rio

0:13:59.240 --> 0:14:02.280
<v Speaker 1>Chama that designate wild Stink River and it's right between

0:14:02.280 --> 0:14:05.800
<v Speaker 1>two dams. Yeah. But but again in that stretch, you know,

0:14:05.840 --> 0:14:08.040
<v Speaker 1>there are no effects to the free flow, so the

0:14:08.120 --> 0:14:11.480
<v Speaker 1>river is free to do its thing, meander across the landscape.

0:14:11.600 --> 0:14:14.040
<v Speaker 1>You know, you go through those channel formation processes and

0:14:14.559 --> 0:14:17.480
<v Speaker 1>UM has a whole slew of outstanding they remarkable values.

0:14:17.480 --> 0:14:20.000
<v Speaker 1>And so that's kind of a unique thing people always

0:14:20.000 --> 0:14:21.640
<v Speaker 1>talk about, like that's kind of weird. It's you know,

0:14:21.680 --> 0:14:24.120
<v Speaker 1>it's a river that's damn controlled, but you call it

0:14:24.160 --> 0:14:26.600
<v Speaker 1>free flowing and it's not about UM. You're looking at

0:14:26.640 --> 0:14:29.200
<v Speaker 1>the entirety of the river. Itself. I mean, there are

0:14:29.280 --> 0:14:33.080
<v Speaker 1>very few rivers in the West that would be free

0:14:33.080 --> 0:14:35.960
<v Speaker 1>flowing for their full duration, the HeLa maybe being one

0:14:35.960 --> 0:14:38.800
<v Speaker 1>of them. Is there a river that is protected from

0:14:38.840 --> 0:14:43.000
<v Speaker 1>its headwaters all the way down to the mouth or confluence,

0:14:43.520 --> 0:14:45.960
<v Speaker 1>not in the Southwest? Um? I would? I would? I

0:14:45.960 --> 0:14:48.040
<v Speaker 1>would say, I mean, I can let me typ step

0:14:48.080 --> 0:14:50.600
<v Speaker 1>back in The reason the Wild Sink Rivers Act passed

0:14:50.680 --> 0:14:52.960
<v Speaker 1>was really a response to this this heyday of damn

0:14:53.000 --> 0:14:55.600
<v Speaker 1>building and kind of the early and middle part of

0:14:55.640 --> 0:14:59.160
<v Speaker 1>the twentieth century, the exactly the Floyd Domini area. And

0:14:59.240 --> 0:15:02.000
<v Speaker 1>so there have been a lot of damns built by

0:15:02.000 --> 0:15:04.400
<v Speaker 1>the time the Act passed. And so I again, that's

0:15:04.400 --> 0:15:06.720
<v Speaker 1>a question. I I you know, stuff I should probably know,

0:15:06.800 --> 0:15:08.640
<v Speaker 1>but I would. I would hazard a guess that we

0:15:08.720 --> 0:15:11.520
<v Speaker 1>might have something in Alaska, But I'm not aware of

0:15:11.520 --> 0:15:13.760
<v Speaker 1>anything in the lower forty eight because there was so

0:15:13.840 --> 0:15:16.640
<v Speaker 1>much river development. And that's not to say it doesn't exist,

0:15:16.760 --> 0:15:18.520
<v Speaker 1>just not off the top of my head. But we

0:15:18.560 --> 0:15:20.520
<v Speaker 1>went through so much river development before we got to

0:15:20.640 --> 0:15:24.440
<v Speaker 1>that point in sixty eight when Congress passed that act that, um,

0:15:24.480 --> 0:15:26.480
<v Speaker 1>you know, it was about protecting some of these really

0:15:26.560 --> 0:15:29.000
<v Speaker 1>high value segments that we had left at that we're

0:15:29.000 --> 0:15:31.160
<v Speaker 1>not yet developed. Yeah, I want to get into I

0:15:31.200 --> 0:15:33.760
<v Speaker 1>want to move on and introduce Carl, but reintroduced Carl.

0:15:33.840 --> 0:15:35.680
<v Speaker 1>But I want to get into like what was going

0:15:35.760 --> 0:15:38.760
<v Speaker 1>on why so much of this stuff came out of

0:15:38.760 --> 0:15:42.640
<v Speaker 1>the sixties. Yeah, and like what was happening culturally at

0:15:42.640 --> 0:15:46.920
<v Speaker 1>the time. But Carl. Yeah, Now, Carl joined us before.

0:15:47.040 --> 0:15:49.520
<v Speaker 1>He's been on the show a couple of times and

0:15:49.520 --> 0:15:52.480
<v Speaker 1>then joined us before and told the fascinating story of

0:15:52.560 --> 0:15:55.800
<v Speaker 1>the Wisconsin supersow. That's right? Is that what it's called?

0:15:55.880 --> 0:15:59.160
<v Speaker 1>Wisconsin super Soo, Wisconsin super sow and um, but yeah,

0:15:59.320 --> 0:16:03.560
<v Speaker 1>just revive people's memories on what what your story is. Yes,

0:16:03.680 --> 0:16:05.920
<v Speaker 1>I work here in the Southwestern Regional Office. I'm the

0:16:05.960 --> 0:16:10.520
<v Speaker 1>regional wildlife Ecologist. Um. The cliff Notes version of my

0:16:10.840 --> 0:16:14.800
<v Speaker 1>journey to this agency is growing up in northwest Lower Peninsula, Michigan,

0:16:15.080 --> 0:16:17.960
<v Speaker 1>for getting a little fur trapping, a little bit, getting

0:16:18.000 --> 0:16:21.480
<v Speaker 1>really good at doing chores for private landowners. Um. And

0:16:21.520 --> 0:16:25.840
<v Speaker 1>I had a a platte book that I pasted pages

0:16:25.880 --> 0:16:28.520
<v Speaker 1>of on the wall and took a highlighter and drew

0:16:28.560 --> 0:16:32.280
<v Speaker 1>outlines around the properties where I had obtained permission to

0:16:32.400 --> 0:16:39.040
<v Speaker 1>hunt fish camp trap and really didn't have easy access

0:16:39.080 --> 0:16:42.240
<v Speaker 1>to public land. So I was bailing hay, doing chores,

0:16:43.160 --> 0:16:47.560
<v Speaker 1>um splitting wood, and over time I accumulated what in

0:16:47.680 --> 0:16:49.960
<v Speaker 1>hindsight now looks a lot to me like a map

0:16:50.000 --> 0:16:52.080
<v Speaker 1>of a national forest where have little in holdings where

0:16:52.120 --> 0:16:55.600
<v Speaker 1>you don't have access, especially those eastern nationally crazy on

0:16:55.720 --> 0:16:59.800
<v Speaker 1>maps right. Um. And then I went to college for

0:17:00.040 --> 0:17:03.440
<v Speaker 1>natural resources program. I too spent some time working overseas

0:17:03.480 --> 0:17:05.960
<v Speaker 1>in China as I was working on my PhD, and

0:17:06.080 --> 0:17:12.720
<v Speaker 1>through that experience realized that we are way luckier here

0:17:12.720 --> 0:17:16.480
<v Speaker 1>in this country than I had acknowledged growing up. And

0:17:16.600 --> 0:17:19.080
<v Speaker 1>as I was finishing up grad school and considering different

0:17:19.160 --> 0:17:23.800
<v Speaker 1>career tracks, UM, I became increasingly interested in getting involved

0:17:23.800 --> 0:17:27.719
<v Speaker 1>with our public land system. So once I wrapped up

0:17:27.760 --> 0:17:31.000
<v Speaker 1>my my degree at the University of Wisconsin and Madison,

0:17:31.680 --> 0:17:35.560
<v Speaker 1>UM I looked west of the Mississippi, really zeroed in

0:17:35.600 --> 0:17:39.000
<v Speaker 1>on states that had a very high ratio of public

0:17:39.119 --> 0:17:44.199
<v Speaker 1>land to population. And uh, my wife, who also grew

0:17:44.280 --> 0:17:48.159
<v Speaker 1>up in Michigan, was interested in states where the winners

0:17:48.160 --> 0:17:51.639
<v Speaker 1>weren't quite as long and gray and rugged. And so

0:17:51.760 --> 0:17:56.159
<v Speaker 1>those two key criteria helped us really zero in on

0:17:56.240 --> 0:17:58.840
<v Speaker 1>the Southwest and on New Mexico in particular. So we

0:17:59.000 --> 0:18:04.800
<v Speaker 1>moved down here in late and started working for the U.

0:18:04.880 --> 0:18:08.000
<v Speaker 1>S d A. Forest Service on the Lincoln National Forest.

0:18:08.760 --> 0:18:12.920
<v Speaker 1>And during my relatively short tenure with the organization, I've

0:18:12.920 --> 0:18:16.040
<v Speaker 1>had a chance to work at our Washington office headquarters,

0:18:16.880 --> 0:18:20.159
<v Speaker 1>um work at the Rocky Mountain Research Station, and now

0:18:20.240 --> 0:18:22.960
<v Speaker 1>I'm based here out of the regional office. And the

0:18:23.000 --> 0:18:27.720
<v Speaker 1>position covers eleven National forests between Arizona and New Mexico,

0:18:27.960 --> 0:18:31.040
<v Speaker 1>and then there are also four National Grasslands administered by

0:18:31.040 --> 0:18:35.679
<v Speaker 1>the CIBOLA, and those also fall under the purview of

0:18:35.720 --> 0:18:39.240
<v Speaker 1>the position. I have. So anything related to wildlife monitoring

0:18:39.240 --> 0:18:42.320
<v Speaker 1>on a scale that expands beyond a single forest would

0:18:42.359 --> 0:18:44.439
<v Speaker 1>be something I would work on. As an example. And

0:18:44.560 --> 0:18:47.439
<v Speaker 1>you drew a bull moose tag in Idaho, man, I

0:18:47.480 --> 0:18:51.360
<v Speaker 1>got I gotta say so. One of the things, aside

0:18:51.359 --> 0:18:52.920
<v Speaker 1>from a lot of public land, one of the things

0:18:52.920 --> 0:18:55.080
<v Speaker 1>that drew me to New Mexico was the ability to

0:18:55.119 --> 0:18:58.120
<v Speaker 1>hunt elk, mule, deer, and pronghorn. Growing up in Michigan

0:18:58.320 --> 0:19:00.840
<v Speaker 1>all about white tails. I love white sales. White tail

0:19:00.880 --> 0:19:03.919
<v Speaker 1>hunting is amazing, don't get me wrong, But you know,

0:19:04.000 --> 0:19:07.119
<v Speaker 1>reading all the Western hunting magazines growing up, I was like, God,

0:19:07.160 --> 0:19:09.720
<v Speaker 1>I would love to be able to chase this diversity

0:19:09.720 --> 0:19:12.400
<v Speaker 1>of big game. So I moved to New Mexico. And

0:19:12.760 --> 0:19:16.239
<v Speaker 1>my strategy with applying for big game tags here. You know,

0:19:16.359 --> 0:19:19.480
<v Speaker 1>you get three choices in New Mexico. I put choices

0:19:19.520 --> 0:19:21.919
<v Speaker 1>that are great for first and second, and then my

0:19:21.960 --> 0:19:24.359
<v Speaker 1>third choice is always just please give me a tag.

0:19:25.040 --> 0:19:27.280
<v Speaker 1>So my third choice elk tag is the tag I've

0:19:27.359 --> 0:19:30.560
<v Speaker 1>drawn every year. I've had an archery elk hunt every

0:19:30.640 --> 0:19:34.919
<v Speaker 1>year I've been here. And then this year I failed

0:19:34.920 --> 0:19:37.600
<v Speaker 1>to draw an elk hunt, and I was so sour.

0:19:38.200 --> 0:19:39.880
<v Speaker 1>You know, It's like I moved west to hunt elk

0:19:39.920 --> 0:19:41.719
<v Speaker 1>and now I do not have an elk tag. And

0:19:41.760 --> 0:19:44.159
<v Speaker 1>it turns out there is no better cure for not

0:19:44.320 --> 0:19:50.680
<v Speaker 1>drawing an elk tag than to draw moose tag. You know. Uh,

0:19:50.680 --> 0:19:53.119
<v Speaker 1>just quick thing I'll add man here about like the

0:19:53.160 --> 0:19:56.479
<v Speaker 1>Platt books. When I was a kid, I worked like

0:19:56.560 --> 0:19:59.920
<v Speaker 1>I I hunted a trap Mosqueton County, Ottawa County, nue

0:20:00.000 --> 0:20:03.639
<v Speaker 1>Ego County, and and there they have township um and

0:20:03.720 --> 0:20:06.480
<v Speaker 1>townships or six miles by six miles, And Plat books

0:20:06.480 --> 0:20:10.400
<v Speaker 1>would come in township plat books or no, you get

0:20:10.400 --> 0:20:12.080
<v Speaker 1>a county, but to be broken down. And I remember

0:20:12.119 --> 0:20:14.840
<v Speaker 1>going around like I would identify. I would go through

0:20:14.840 --> 0:20:17.560
<v Speaker 1>plat books, identify every place I wanted to where I

0:20:17.560 --> 0:20:20.800
<v Speaker 1>wanted my trap lines, and I would make a list

0:20:20.840 --> 0:20:23.480
<v Speaker 1>on a legal pad. And my old man would, you know,

0:20:23.640 --> 0:20:27.320
<v Speaker 1>late summer every year, just as a favor, would get

0:20:27.359 --> 0:20:29.399
<v Speaker 1>on the phone and he grew up doing sales, you know,

0:20:29.400 --> 0:20:31.919
<v Speaker 1>because he was an insurance salesman. He would get on

0:20:31.960 --> 0:20:33.880
<v Speaker 1>the phone and just work that list. And I mean

0:20:33.960 --> 0:20:38.240
<v Speaker 1>he would score, Like if I put a name down,

0:20:38.560 --> 0:20:40.560
<v Speaker 1>he would get on the phone and right away would

0:20:40.600 --> 0:20:45.440
<v Speaker 1>be like some he'd find some connection to church whatever,

0:20:45.800 --> 0:20:48.960
<v Speaker 1>fraternal organizations ain't something, you'd find some connection. He would

0:20:49.000 --> 0:20:51.000
<v Speaker 1>just check them off. And I had yeah, and I

0:20:51.040 --> 0:20:53.760
<v Speaker 1>would put that up in my little trapper area, had

0:20:53.800 --> 0:20:56.560
<v Speaker 1>all those plat maps, all my property circle, and it

0:20:56.640 --> 0:20:59.800
<v Speaker 1>was like, yeah, you'd build out a thing. And that

0:21:00.040 --> 0:21:01.400
<v Speaker 1>One of the things that drew me to public land

0:21:01.440 --> 0:21:06.600
<v Speaker 1>was the amount of sort of administrative duties surrounding maintaining

0:21:08.000 --> 0:21:10.480
<v Speaker 1>like a network of properties. And then when you would

0:21:10.480 --> 0:21:12.000
<v Speaker 1>look at these states that had like a bunch of

0:21:12.000 --> 0:21:16.280
<v Speaker 1>public landing realized, Oh my god, what a shortcut did

0:21:16.280 --> 0:21:20.560
<v Speaker 1>you just have? Like this? This? Uh, you know this

0:21:20.720 --> 0:21:23.760
<v Speaker 1>is right to go out there and be out there,

0:21:24.440 --> 0:21:27.080
<v Speaker 1>and that's it. No one, no one can tell you know,

0:21:27.119 --> 0:21:28.800
<v Speaker 1>as long as you're a law abiding person, no one

0:21:28.840 --> 0:21:32.199
<v Speaker 1>can tell you no. Um. But yeah, So back to

0:21:33.080 --> 0:21:35.639
<v Speaker 1>have a quick question, Carl. Have you stepped foot on

0:21:35.720 --> 0:21:40.080
<v Speaker 1>all those forests and grasslands that you oversee? Now, No,

0:21:40.720 --> 0:21:43.320
<v Speaker 1>I have not nearly all of them, um, But I

0:21:43.320 --> 0:21:47.120
<v Speaker 1>have not yet visited the Black Kettle National Grassland, which

0:21:47.160 --> 0:21:50.600
<v Speaker 1>is the farthest east most of our grasslands. But I'm

0:21:50.640 --> 0:21:53.720
<v Speaker 1>tempted because reports are the Bob White numbers are like

0:21:53.760 --> 0:21:57.800
<v Speaker 1>through the over there. Um. Yeah. And in phenomenal turkey

0:21:57.880 --> 0:22:01.520
<v Speaker 1>hunting too. So if you look at the you know,

0:22:01.560 --> 0:22:08.800
<v Speaker 1>the expanse of country um that include Southwestern regional administrative units,

0:22:08.840 --> 0:22:12.600
<v Speaker 1>it's a ton of land, um and the diversity is incredible.

0:22:12.800 --> 0:22:15.040
<v Speaker 1>But you know, we haven't worked out of this office

0:22:15.040 --> 0:22:17.680
<v Speaker 1>for a few years. It's still a pretty good feat

0:22:17.720 --> 0:22:20.240
<v Speaker 1>that I've been to each of the forests. And then

0:22:20.359 --> 0:22:22.960
<v Speaker 1>remember within each of those forests, you have another level

0:22:23.000 --> 0:22:26.320
<v Speaker 1>of administrative unit, the district, and I'm nowhere near having

0:22:26.400 --> 0:22:30.080
<v Speaker 1>visited every district. So, for example, on the Lincoln National Forest,

0:22:30.119 --> 0:22:32.960
<v Speaker 1>there are three different districts, and I've I've been involved

0:22:32.960 --> 0:22:35.919
<v Speaker 1>with projects on each of those districts. But um, how

0:22:35.920 --> 0:22:39.359
<v Speaker 1>many districts on the HeLa six districts, And I've visited

0:22:39.400 --> 0:22:42.480
<v Speaker 1>a couple of the districts on the HeLa, mostly the

0:22:42.520 --> 0:22:45.680
<v Speaker 1>Wilderness Ranger District because that's one of my favorite chunks

0:22:45.680 --> 0:22:48.399
<v Speaker 1>of ground in the whole region. Yeah, was it that

0:22:49.320 --> 0:22:51.840
<v Speaker 1>the first? Like that is it the carl you can

0:22:51.880 --> 0:22:54.880
<v Speaker 1>tell a story? Is it the first wilderness? The first

0:22:54.880 --> 0:22:58.080
<v Speaker 1>thing we now recognize is federally designated willness was an

0:22:58.119 --> 0:23:03.800
<v Speaker 1>idea put forward by Aldo Leopold. Yeah, is that true?

0:23:04.080 --> 0:23:06.800
<v Speaker 1>It is true? And you know these he wasn't calling

0:23:06.840 --> 0:23:09.800
<v Speaker 1>it that then. Well, so there was an essay that

0:23:09.840 --> 0:23:14.000
<v Speaker 1>he published with the title A Plea for Wilderness Hunting Grounds.

0:23:14.359 --> 0:23:17.520
<v Speaker 1>And Leopold was in this mode of authorship where he

0:23:17.600 --> 0:23:19.919
<v Speaker 1>was pleaing for a lot of different things. During this

0:23:20.080 --> 0:23:22.240
<v Speaker 1>kind of he was he was like throwing that word around.

0:23:22.240 --> 0:23:25.000
<v Speaker 1>He had a number of them. Another one was there's

0:23:25.000 --> 0:23:27.080
<v Speaker 1>a place in northern New Mexico, if I remember right,

0:23:27.119 --> 0:23:31.800
<v Speaker 1>called Stinking Lake, And he had a plea for a

0:23:31.880 --> 0:23:34.720
<v Speaker 1>special designation of this stinking lake as a as a

0:23:34.720 --> 0:23:40.400
<v Speaker 1>wildlife refuge for waterfowl. But this plea for wilderness hunting grounds. Um,

0:23:40.480 --> 0:23:42.760
<v Speaker 1>would you guys agree? That's kind of seen as one

0:23:42.760 --> 0:23:46.479
<v Speaker 1>of the key kernels that ultimately grew into the Heila.

0:23:47.760 --> 0:23:52.000
<v Speaker 1>So you read that, um, And that was he wrote

0:23:52.040 --> 0:23:58.560
<v Speaker 1>that night for outdoor Life. Actually that that's right of here. Yeah. Yeah.

0:23:58.760 --> 0:24:02.719
<v Speaker 1>And and what's funny though it actually, at least by

0:24:03.119 --> 0:24:07.920
<v Speaker 1>what I've found out, it wasn't published until after four

0:24:08.000 --> 0:24:11.720
<v Speaker 1>when administratively the HeLa Wilderness had already been set aside,

0:24:12.200 --> 0:24:15.880
<v Speaker 1>So it wasn't designated yet, but all those early wildernesses

0:24:15.920 --> 0:24:20.359
<v Speaker 1>were administratively set aside by the agency. UM. And you

0:24:20.400 --> 0:24:24.160
<v Speaker 1>know in there he compares, you know, he lists all

0:24:24.160 --> 0:24:28.000
<v Speaker 1>of these areas that in the Southwest that he thinks

0:24:28.280 --> 0:24:31.280
<v Speaker 1>should be wilderness, and he talks about losing them, and

0:24:31.320 --> 0:24:36.400
<v Speaker 1>he compares that to the city block in town somewhere,

0:24:37.280 --> 0:24:41.840
<v Speaker 1>and there's five city blocks left and they start building

0:24:43.600 --> 0:24:49.480
<v Speaker 1>and those blocks are disappearing, and he talks about, shouldn't

0:24:49.480 --> 0:24:53.879
<v Speaker 1>we have one left that has nothing on it that

0:24:54.000 --> 0:24:57.000
<v Speaker 1>the kids can go play in and the weeds can

0:24:57.040 --> 0:25:00.840
<v Speaker 1>grow on UM, so that that's what he's laici Pality's

0:25:00.880 --> 0:25:04.720
<v Speaker 1>all called green space now, spent a ton of time

0:25:04.840 --> 0:25:06.520
<v Speaker 1>talking about it and trying to hang on to it

0:25:06.680 --> 0:25:09.400
<v Speaker 1>in that plea. That's what he's That's what he's comparing

0:25:09.440 --> 0:25:13.840
<v Speaker 1>it to um and in the Southwest. You know, I

0:25:13.880 --> 0:25:15.880
<v Speaker 1>don't know at the time, there was five or six

0:25:16.040 --> 0:25:18.000
<v Speaker 1>areas that he was talking about and they were just

0:25:18.040 --> 0:25:22.359
<v Speaker 1>getting chewed up. Um Rhodes pushed him too. Him and

0:25:22.400 --> 0:25:24.000
<v Speaker 1>here's a guy coming out of he was born in

0:25:24.080 --> 0:25:25.919
<v Speaker 1>what state? Karl doesn't like when I point out that

0:25:25.920 --> 0:25:28.520
<v Speaker 1>he married his cousin, but he was born in what state? No,

0:25:28.720 --> 0:25:31.919
<v Speaker 1>First of all, you don't have that right. That is

0:25:32.040 --> 0:25:35.000
<v Speaker 1>that is not a fact. Let me let me let

0:25:35.040 --> 0:25:37.840
<v Speaker 1>me correct a little history for you. He actually married

0:25:37.840 --> 0:25:41.080
<v Speaker 1>a New Mexican woman, and that's a really kind of

0:25:41.160 --> 0:25:45.959
<v Speaker 1>unique twist on this story. His parents were, that's what

0:25:46.000 --> 0:25:48.119
<v Speaker 1>it was. So you don't like when I point that

0:25:48.160 --> 0:25:51.399
<v Speaker 1>out because it's not correct. I don't like him. You

0:25:51.440 --> 0:25:54.159
<v Speaker 1>point to false facts for sure. So yeah, he was

0:25:54.200 --> 0:25:57.399
<v Speaker 1>he was born in Burlington, Iowa or in Iowa. Midwestern

0:25:57.640 --> 0:26:01.159
<v Speaker 1>He's claimed by He's claimed by three plays. He's probably

0:26:01.160 --> 0:26:03.560
<v Speaker 1>claimed he's claimed by by more than three plays claimed

0:26:03.600 --> 0:26:05.439
<v Speaker 1>by New Mexico because it was kind of he like

0:26:05.560 --> 0:26:08.200
<v Speaker 1>came of age here, he had he had an epiphany here.

0:26:08.480 --> 0:26:11.959
<v Speaker 1>He had a number of epiphanies here for sure, and

0:26:11.960 --> 0:26:16.919
<v Speaker 1>then later went to Wisconsin where he wrote much of

0:26:17.080 --> 0:26:20.720
<v Speaker 1>wrote about the epiphanies he had in New Mexico. Um

0:26:20.760 --> 0:26:22.840
<v Speaker 1>in Arizona, and he came out to New Mexico in

0:26:22.880 --> 0:26:26.520
<v Speaker 1>Arizona before the even states yep. His first position was

0:26:26.560 --> 0:26:29.280
<v Speaker 1>on the Apache National kind of settled into being in

0:26:29.920 --> 0:26:34.679
<v Speaker 1>the old man in a public intellectual in Wisconsin and

0:26:34.720 --> 0:26:38.520
<v Speaker 1>had his property where he much of Sand County Almanac,

0:26:38.600 --> 0:26:41.680
<v Speaker 1>which is sort of his seminal work, San Countie Almanac

0:26:41.840 --> 0:26:44.680
<v Speaker 1>he wrote there, and that was collected and published after

0:26:44.680 --> 0:26:49.800
<v Speaker 1>his death. Yeah. Yeah, his his son had a big

0:26:50.200 --> 0:26:54.400
<v Speaker 1>stake in helping to see that through to publication. Um.

0:26:54.440 --> 0:26:55.760
<v Speaker 1>And there was a lot of back and forth with

0:26:55.840 --> 0:27:00.280
<v Speaker 1>various publishers leading up to his his death at a

0:27:00.320 --> 0:27:04.080
<v Speaker 1>fairly young age fighting a wildfire there and there is

0:27:04.119 --> 0:27:08.600
<v Speaker 1>no Sand County. Um the county fighting a wildfire on

0:27:08.640 --> 0:27:12.480
<v Speaker 1>his own property, neighbor's property, yep, and uh. The county

0:27:12.520 --> 0:27:15.480
<v Speaker 1>is called Sauk County, and the shack is in auh

0:27:15.880 --> 0:27:17.919
<v Speaker 1>It's it's close to a little town called Baraboo, right

0:27:17.920 --> 0:27:20.560
<v Speaker 1>on the banks the Wisconsin River. Um. And if you

0:27:20.560 --> 0:27:23.000
<v Speaker 1>spend any time in that country, you can see where

0:27:23.040 --> 0:27:26.639
<v Speaker 1>this poetic name of Sand County comes from, because it

0:27:26.720 --> 0:27:31.600
<v Speaker 1>is really sandy, poor soil. And he obtained that farm

0:27:31.640 --> 0:27:36.120
<v Speaker 1>in a state of very poor ecological health. It had

0:27:36.119 --> 0:27:39.560
<v Speaker 1>been essentially pillaged by the previous owners turned back over

0:27:39.600 --> 0:27:44.240
<v Speaker 1>the bank um, the prior owner forfeited it um and

0:27:44.240 --> 0:27:46.880
<v Speaker 1>then Leopold and his family. You know, an important point

0:27:46.920 --> 0:27:49.720
<v Speaker 1>about Leopold's legacy is that his children, I think, in

0:27:49.800 --> 0:27:52.200
<v Speaker 1>large part due to their experiences on that piece of ground,

0:27:52.880 --> 0:27:57.040
<v Speaker 1>all have been very involved conservationists in their own right

0:27:57.080 --> 0:28:01.199
<v Speaker 1>and contributed very importantly UM to various fields of of

0:28:01.240 --> 0:28:05.160
<v Speaker 1>study related to ecology. His son became a hydrologist. Yeah,

0:28:05.240 --> 0:28:07.840
<v Speaker 1>Luna has a quote. You probably know the quote better mean,

0:28:07.920 --> 0:28:11.800
<v Speaker 1>but I think that he said, um, rivers are the

0:28:11.840 --> 0:28:16.560
<v Speaker 1>gutters through which run the ruins of continents. Yeah, or

0:28:16.600 --> 0:28:21.560
<v Speaker 1>something longer there. The poetry that that family have collectively

0:28:21.600 --> 0:28:26.040
<v Speaker 1>been responsible for is amazing. You talked about the words smithing,

0:28:26.280 --> 0:28:31.040
<v Speaker 1>and another one of his children in the wildlife Arena

0:28:31.359 --> 0:28:35.640
<v Speaker 1>um Starker Leopold was one of his sons, and he

0:28:35.760 --> 0:28:40.200
<v Speaker 1>was a phenomenal biologist um in his own right as well.

0:28:40.240 --> 0:28:43.240
<v Speaker 1>So the family, you know, you could go on Nina.

0:28:43.640 --> 0:28:47.720
<v Speaker 1>Leopold practiced a certain poetics with his children's names. Yeah,

0:28:47.760 --> 0:28:51.120
<v Speaker 1>oh absolutely, Yeah, that's because he named his kids things

0:28:51.160 --> 0:28:54.480
<v Speaker 1>you'd expect someone like if you met someone in Hollywood. Well,

0:28:54.520 --> 0:28:58.040
<v Speaker 1>there's there's reason for it. So let's talk about Luna.

0:28:58.080 --> 0:29:00.720
<v Speaker 1>And my Spanish is not gray. But when I first

0:29:00.760 --> 0:29:04.560
<v Speaker 1>moved here, just south Albuquerque, there's a town called Los Lunas. Okay,

0:29:04.600 --> 0:29:06.520
<v Speaker 1>when I looked at Los Lunas, I thought to myself,

0:29:07.040 --> 0:29:10.320
<v Speaker 1>isn't that bad Spanish? Because Lunas is a feminine word,

0:29:10.400 --> 0:29:14.680
<v Speaker 1>so shouldn't it be Lost Lunas. And this is the

0:29:14.720 --> 0:29:19.160
<v Speaker 1>town that Leopold's wife, she had, she had deep roots

0:29:19.320 --> 0:29:21.560
<v Speaker 1>in that town. And the reason it's masculine as opposed

0:29:21.600 --> 0:29:25.440
<v Speaker 1>to feminine is they're referring to the family the Lunas

0:29:25.760 --> 0:29:31.240
<v Speaker 1>as opposed to the feminine moon in Spanish. So yeah,

0:29:31.320 --> 0:29:35.600
<v Speaker 1>he certainly put some thought into naming his kids. But um,

0:29:36.280 --> 0:29:41.080
<v Speaker 1>he has claimed absolutely by the Southwest, absolutely, by Wisconsin,

0:29:41.320 --> 0:29:45.520
<v Speaker 1>absolutely by Iowa, and then a number of lesser known

0:29:46.400 --> 0:29:48.760
<v Speaker 1>uh points along the way that he visited. He's on

0:29:48.840 --> 0:29:52.800
<v Speaker 1>a lum of the Yale School of Forestry. Yeah, the

0:29:52.800 --> 0:29:56.280
<v Speaker 1>first School of Forestry. Yeah, so he's claimed by them. Um,

0:29:56.320 --> 0:29:58.880
<v Speaker 1>you've spent some time in Michigan's Upper Peninsula as a

0:29:58.920 --> 0:30:02.520
<v Speaker 1>boy growing up, Leopold spent a lot of time in

0:30:02.560 --> 0:30:07.960
<v Speaker 1>the Latianou Islands eastern up around Cedarville Um, catching perch

0:30:08.240 --> 0:30:10.760
<v Speaker 1>and um. If you're really interested in the history of

0:30:10.840 --> 0:30:14.160
<v Speaker 1>Aldo Leopold Um, there's a writer by the name of

0:30:14.240 --> 0:30:21.560
<v Speaker 1>Kurt Mine who did like the in disputed Ultimate Leopold Biography.

0:30:21.720 --> 0:30:23.960
<v Speaker 1>So check out Kurt Mine's book if you really want

0:30:23.960 --> 0:30:27.080
<v Speaker 1>to know the ins and out. I believe it's all

0:30:27.120 --> 0:30:29.920
<v Speaker 1>the Leopold, his life and work something along those lines. Yeah,

0:30:30.000 --> 0:30:32.080
<v Speaker 1>but don't read that he read San Connie all oh no,

0:30:32.080 --> 0:30:35.320
<v Speaker 1>no, no no no. I mean Mine's treatment is phenomenal as

0:30:35.320 --> 0:30:39.719
<v Speaker 1>a biography. Leopold's work in a Sand County Almanac is

0:30:41.440 --> 0:30:46.560
<v Speaker 1>poetry and poetry with an ecological twist that every hunter

0:30:46.600 --> 0:30:51.080
<v Speaker 1>angular conservationist can resonate with. And so he I want

0:30:51.080 --> 0:30:52.440
<v Speaker 1>to get back like when he first comes up this

0:30:52.480 --> 0:30:55.320
<v Speaker 1>idea of wild rose because he was trying to sell

0:30:55.400 --> 0:30:59.040
<v Speaker 1>it and you guys pre mos better. He was selling

0:30:59.040 --> 0:31:03.760
<v Speaker 1>it being like, up, hey, listen, this the piece of

0:31:03.760 --> 0:31:07.720
<v Speaker 1>ground I'm talking about here. The best value it could

0:31:07.760 --> 0:31:12.719
<v Speaker 1>bring us is as itself. And so now we talk

0:31:12.760 --> 0:31:16.120
<v Speaker 1>about like wilderness, like when we have federally protected wilderness

0:31:16.200 --> 0:31:18.920
<v Speaker 1>or federally designated wilderness, it's like everybody's like rock and ice.

0:31:19.400 --> 0:31:21.840
<v Speaker 1>But I think that he kind of knew that that

0:31:21.920 --> 0:31:24.160
<v Speaker 1>was how it was going to have to work. Where

0:31:24.160 --> 0:31:26.960
<v Speaker 1>he couldn't take some area that had been identified as

0:31:27.000 --> 0:31:33.240
<v Speaker 1>being rich and easily extractable natural resources or premier gate

0:31:33.320 --> 0:31:35.800
<v Speaker 1>grazing land and be like, hey, I got an idea,

0:31:36.040 --> 0:31:39.040
<v Speaker 1>how about we designate this as wilderness. Like he had

0:31:39.080 --> 0:31:41.800
<v Speaker 1>to go and find something where he could say it

0:31:42.040 --> 0:31:47.520
<v Speaker 1>just isn't a value for anything, but being wilderness, like

0:31:47.600 --> 0:31:53.040
<v Speaker 1>that's its most apparent, readily available worth. Is it just

0:31:53.240 --> 0:31:56.040
<v Speaker 1>as it is? And I think that want to be

0:31:56.160 --> 0:31:58.720
<v Speaker 1>like like a a good strategic move probably if you

0:31:58.760 --> 0:32:01.840
<v Speaker 1>look at what is long term goal was. Yeah, And

0:32:01.880 --> 0:32:04.480
<v Speaker 1>this discussion about the various uses of a piece of

0:32:04.520 --> 0:32:07.560
<v Speaker 1>ground I think played a lot into the lead up

0:32:07.600 --> 0:32:10.720
<v Speaker 1>to the passage of the Wilderness Act in nineteen sixty four,

0:32:11.280 --> 0:32:14.320
<v Speaker 1>and Boring would be a phenomenal person to speak to

0:32:14.400 --> 0:32:17.360
<v Speaker 1>the the kind of wrangling that went into finally getting

0:32:17.360 --> 0:32:19.960
<v Speaker 1>that law passed, and also what some of the trade

0:32:19.960 --> 0:32:22.400
<v Speaker 1>offs were in terms of the language that ultimately was

0:32:22.720 --> 0:32:25.120
<v Speaker 1>encapsulated in the Wilderness Act. Yeah. And when we talk

0:32:25.160 --> 0:32:27.200
<v Speaker 1>about that, talk about whether people were annoyed by this

0:32:27.280 --> 0:32:29.920
<v Speaker 1>at the time. Oh yeah, I mean originally there was

0:32:29.960 --> 0:32:33.080
<v Speaker 1>pretty strong push back to the idea. And and so

0:32:33.200 --> 0:32:35.520
<v Speaker 1>I mean, just for a context, that Act was passed

0:32:35.520 --> 0:32:37.680
<v Speaker 1>in sixty four, but Congress had been debating it for

0:32:37.800 --> 0:32:40.840
<v Speaker 1>eight years by that point, so since the mid fifties,

0:32:40.880 --> 0:32:44.880
<v Speaker 1>and they wrote sixty six drafts. Literally, Yeah, what would

0:32:44.880 --> 0:32:48.800
<v Speaker 1>be an equivalent of that today? Man, I know, the

0:32:48.960 --> 0:32:50.840
<v Speaker 1>like I'll defer to you, I I you know, in

0:32:50.920 --> 0:32:53.880
<v Speaker 1>the context of my my job right now, I'm I'm

0:32:53.880 --> 0:32:56.360
<v Speaker 1>reluctant to hazard a guess at that. But um, you know,

0:32:56.400 --> 0:32:57.840
<v Speaker 1>I mean just self like I'm trying to think of

0:32:57.880 --> 0:33:01.560
<v Speaker 1>selfing that like, because even like like the Affordable Care Act,

0:33:01.560 --> 0:33:04.040
<v Speaker 1>which was criticized about how slowly it moved, that'll that

0:33:04.080 --> 0:33:06.600
<v Speaker 1>went through in a year? In a year, yeah, exactly.

0:33:06.640 --> 0:33:08.440
<v Speaker 1>So they kicked it around for eight years. Yeah, and

0:33:08.480 --> 0:33:10.800
<v Speaker 1>so what happened is the first draft, Um, you know,

0:33:10.840 --> 0:33:12.680
<v Speaker 1>look at you look at the main part of the

0:33:12.680 --> 0:33:15.360
<v Speaker 1>Act and it talks about you know, wilderness is untrammeled

0:33:15.360 --> 0:33:18.080
<v Speaker 1>and which is a you know word for free willed

0:33:18.200 --> 0:33:21.720
<v Speaker 1>um um, you know, free of restraint from from mankind

0:33:21.840 --> 0:33:25.200
<v Speaker 1>or humankind. Um. It's natural. So it has these functioning,

0:33:25.280 --> 0:33:30.040
<v Speaker 1>intact ecosystems in the full suite of indigenous biota. It's undeveloped.

0:33:30.040 --> 0:33:33.120
<v Speaker 1>And so these sort of developments of of humankind are

0:33:33.120 --> 0:33:36.560
<v Speaker 1>are few and far between president all their outstanding opportunities

0:33:36.600 --> 0:33:39.760
<v Speaker 1>for solitude or primitive and unconfined recreation. And then lastly

0:33:39.800 --> 0:33:42.160
<v Speaker 1>there are these other features of values at times. And

0:33:42.200 --> 0:33:44.440
<v Speaker 1>so that was basically it in the original act. Um.

0:33:44.520 --> 0:33:48.840
<v Speaker 1>It was this very purist sort of sense of wilderness.

0:33:48.840 --> 0:33:51.600
<v Speaker 1>And again, just given the political landscape at that time, um,

0:33:51.640 --> 0:33:54.000
<v Speaker 1>you know, you have you know, again, the context in

0:33:54.040 --> 0:33:56.200
<v Speaker 1>the middle part of the twentieth century was we were

0:33:56.600 --> 0:34:00.320
<v Speaker 1>chewing up natural resources at a pretty alarming and efficient rate,

0:34:00.840 --> 0:34:02.800
<v Speaker 1>and public lands were really seen as a source of

0:34:02.880 --> 0:34:06.400
<v Speaker 1>natural resources. So we're we're mining, we're cutting. Timber grazing

0:34:06.440 --> 0:34:09.000
<v Speaker 1>was a big deal. We're developing water resources all over

0:34:09.040 --> 0:34:11.759
<v Speaker 1>the place. And so in order to get support from

0:34:11.800 --> 0:34:16.200
<v Speaker 1>all of these, um, these extractive industries and and the

0:34:16.200 --> 0:34:19.400
<v Speaker 1>broader public and and you know Congress the congressman at

0:34:19.440 --> 0:34:22.280
<v Speaker 1>the time, UM, they had to put in some pretty

0:34:22.280 --> 0:34:26.640
<v Speaker 1>significant compromised compromises by this sixty six draft that ultimately passed.

0:34:27.040 --> 0:34:28.799
<v Speaker 1>And so you have this list of of what are

0:34:28.800 --> 0:34:31.840
<v Speaker 1>called special provisions in the Act, and those include grazing

0:34:31.840 --> 0:34:36.319
<v Speaker 1>where it was pre established, can continue. Um it included. Um.

0:34:36.800 --> 0:34:39.239
<v Speaker 1>So so back up with that one. So someone holds

0:34:39.239 --> 0:34:43.320
<v Speaker 1>so if someone held a grazing lease, the grazing permit,

0:34:43.880 --> 0:34:47.720
<v Speaker 1>it would be it would be grandfather exactly exactly. UM.

0:34:47.800 --> 0:34:50.719
<v Speaker 1>Mining was another thing. I mean, mining's kind of interesting because, um,

0:34:50.800 --> 0:34:52.720
<v Speaker 1>there's a provision in the Act that says any valid

0:34:52.760 --> 0:34:54.400
<v Speaker 1>existing right and that's a term for in essence of

0:34:54.480 --> 0:34:57.800
<v Speaker 1>property right. So someone who has an established mining claim

0:34:57.840 --> 0:35:00.799
<v Speaker 1>is that's basically a property right. And so though that

0:35:00.840 --> 0:35:04.000
<v Speaker 1>can still be grandfathered in with new designations. But the

0:35:04.040 --> 0:35:09.600
<v Speaker 1>Willerness Act allowed until December four, so full twenty years,

0:35:10.239 --> 0:35:13.160
<v Speaker 1>you know, a few months after its passage, new mining

0:35:13.160 --> 0:35:16.319
<v Speaker 1>claims to be established in wilderness as another compromise. UM,

0:35:16.440 --> 0:35:19.400
<v Speaker 1>motor boats where that use existed, and that's mainly in

0:35:19.440 --> 0:35:22.120
<v Speaker 1>the boundary waters up in northern Minnesota, was allowed to

0:35:22.440 --> 0:35:24.600
<v Speaker 1>that kind of use was allowed to continue. But but

0:35:24.800 --> 0:35:28.319
<v Speaker 1>let me stop in sixty four. Yeah, when they're getting

0:35:28.320 --> 0:35:32.480
<v Speaker 1>ready to do it, were they actually throwing around specifics

0:35:32.560 --> 0:35:36.160
<v Speaker 1>about what places they're thinking about? It was that part

0:35:36.239 --> 0:35:38.239
<v Speaker 1>of the bill. It was just like allowing them these

0:35:38.360 --> 0:35:41.640
<v Speaker 1>uses where they existed prior to you know, the passage

0:35:41.640 --> 0:35:44.240
<v Speaker 1>of the Act or subsequent designations. But did the Act

0:35:44.360 --> 0:35:49.840
<v Speaker 1>carry with it, um, spots that would become wilderness? Oh yeah, yeah, yeah,

0:35:49.840 --> 0:35:54.360
<v Speaker 1>absolutely so. Um it was it was fifty some instant

0:35:54.360 --> 0:35:56.759
<v Speaker 1>I think it's fifty four instant wildernesses, all managed by

0:35:56.760 --> 0:35:59.120
<v Speaker 1>the Fourth Service. So it wasn't just like giving the

0:35:59.320 --> 0:36:01.360
<v Speaker 1>right to create eight them, but was also saying, and

0:36:01.400 --> 0:36:04.200
<v Speaker 1>here's a list. We had this initial list, and then

0:36:04.200 --> 0:36:05.719
<v Speaker 1>the Act directed it was kind of it's actually an

0:36:05.719 --> 0:36:08.680
<v Speaker 1>interesting history. It directed the agencies um and at that

0:36:08.719 --> 0:36:11.960
<v Speaker 1>time it was for service. All the instant wellnesses were

0:36:12.000 --> 0:36:15.600
<v Speaker 1>National Force System lands, but also directed the Department of

0:36:15.600 --> 0:36:18.600
<v Speaker 1>the Interior for the National Park Service and fisher Wildlife

0:36:18.600 --> 0:36:21.680
<v Speaker 1>Service for service as well. To to basically go out

0:36:21.719 --> 0:36:25.760
<v Speaker 1>inventory and recommend additional designations to Congress within the next

0:36:25.800 --> 0:36:28.880
<v Speaker 1>five years. And so they that Congress intended at that

0:36:28.920 --> 0:36:31.200
<v Speaker 1>time that this would be a very agency driven process

0:36:31.239 --> 0:36:33.200
<v Speaker 1>and and within i mean it was less than ten

0:36:33.280 --> 0:36:35.839
<v Speaker 1>years where really the public took over in this very

0:36:35.840 --> 0:36:38.960
<v Speaker 1>democratic sense and worked outside the channels of the federal

0:36:38.960 --> 0:36:42.640
<v Speaker 1>government to advocate for additional designations. And that's really the

0:36:42.640 --> 0:36:46.240
<v Speaker 1>way that it works today is these UM grassroots movements

0:36:46.320 --> 0:36:48.839
<v Speaker 1>and and kind of on the ground collaboration among interest

0:36:48.880 --> 0:36:53.040
<v Speaker 1>groups to hash out UM you know, support for designations

0:36:53.040 --> 0:36:56.399
<v Speaker 1>and other other uses of UM specific federal lands for

0:36:56.400 --> 0:36:59.759
<v Speaker 1>for designation. But it slowed greatly right in the last

0:36:59.760 --> 0:37:02.759
<v Speaker 1>few years. Yeah, I mean, i'd say, you know, in

0:37:02.800 --> 0:37:05.000
<v Speaker 1>the last in the last ten years or so, it's

0:37:05.040 --> 0:37:08.719
<v Speaker 1>it's dramatically slowed. And we had the first Congress UM

0:37:08.760 --> 0:37:11.160
<v Speaker 1>a handful of years ago that did not pass a

0:37:11.200 --> 0:37:13.680
<v Speaker 1>single wilderness bill UM, you know, the two year Congress,

0:37:13.680 --> 0:37:16.640
<v Speaker 1>and so that was, yeah, testament to things really slowing

0:37:16.680 --> 0:37:20.279
<v Speaker 1>down recently. As far as new designation. New designations were

0:37:20.280 --> 0:37:23.520
<v Speaker 1>the boundary waters in the initial round, they were what

0:37:23.640 --> 0:37:29.720
<v Speaker 1>were some like when the bill went through, Yeah, what

0:37:30.239 --> 0:37:33.920
<v Speaker 1>are there some examples of places that they identified as

0:37:33.960 --> 0:37:37.920
<v Speaker 1>being like like the type sites of wilderness where they

0:37:37.920 --> 0:37:40.520
<v Speaker 1>were saying, like, here is a thing that would be

0:37:40.560 --> 0:37:43.640
<v Speaker 1>a great one to start with. They like the places

0:37:43.640 --> 0:37:47.319
<v Speaker 1>that were like early like early on identified as eligible

0:37:47.640 --> 0:37:51.520
<v Speaker 1>for federal wilderness designation. And most of these had already

0:37:51.600 --> 0:37:54.320
<v Speaker 1>been identified by the Forest Service, you know as these

0:37:54.440 --> 0:37:57.480
<v Speaker 1>you know, like the HeLa wilderness with a little w

0:37:57.640 --> 0:38:00.239
<v Speaker 1>in the sense that it was administratively designated and the

0:38:00.280 --> 0:38:02.560
<v Speaker 1>foresters had gone on after. And so that was put

0:38:02.560 --> 0:38:06.040
<v Speaker 1>in place in full forty years before the Wilderness Act

0:38:06.080 --> 0:38:08.160
<v Speaker 1>passed by the agency, and then they went on to

0:38:08.239 --> 0:38:11.239
<v Speaker 1>develop these series of regulations that prompted the agency to

0:38:11.280 --> 0:38:16.520
<v Speaker 1>identify other administrative wilderness designations and primitive areas. And so

0:38:16.560 --> 0:38:20.240
<v Speaker 1>it was all these um agency identified wildernesses and primitive

0:38:20.280 --> 0:38:23.279
<v Speaker 1>areas that that were designated in sixty four by the

0:38:23.320 --> 0:38:25.879
<v Speaker 1>Act as the instant wildernesses. So the Helo is one

0:38:26.560 --> 0:38:29.960
<v Speaker 1>UM we have. It's it's really these big, large, iconic

0:38:30.040 --> 0:38:32.360
<v Speaker 1>wildernesses that we have today. So like in Arizona, the

0:38:32.400 --> 0:38:36.440
<v Speaker 1>masts Hals were another um you know that the acts

0:38:36.440 --> 0:38:39.960
<v Speaker 1>as wilderness should typically be five thousand acres or greater um.

0:38:40.000 --> 0:38:41.839
<v Speaker 1>There are a lot of exceptions to that, but when

0:38:41.880 --> 0:38:44.320
<v Speaker 1>we look at those original willernesses, it's these big vast

0:38:44.440 --> 0:38:49.960
<v Speaker 1>landscapes um that we're protected. Ye, does it. I almost

0:38:50.000 --> 0:38:52.480
<v Speaker 1>hesitate to bring this stuff because it's so like, it's

0:38:52.480 --> 0:38:54.759
<v Speaker 1>so kind of out there when yeah, yeah, as you

0:38:54.800 --> 0:38:58.920
<v Speaker 1>bring it up, tell them what we have a friend.

0:38:59.040 --> 0:39:01.279
<v Speaker 1>I'm not going to name them, tell them what our

0:39:01.320 --> 0:39:04.640
<v Speaker 1>friend thinks, because I'd like to talk about like tell

0:39:04.719 --> 0:39:09.000
<v Speaker 1>them like sort of the whisperings around the campfire about

0:39:09.040 --> 0:39:11.799
<v Speaker 1>what wilderness is, what will happen the wilderness, and I'd

0:39:11.840 --> 0:39:16.440
<v Speaker 1>like to speak to the legality of this occurring. Yeah,

0:39:16.600 --> 0:39:19.719
<v Speaker 1>his he has uh I don't know if it's conspiracy

0:39:19.800 --> 0:39:23.120
<v Speaker 1>or now, but he has a worry. And I believe

0:39:23.160 --> 0:39:25.759
<v Speaker 1>it's not just him obviously, Like he's Steve said, there's

0:39:25.800 --> 0:39:28.240
<v Speaker 1>like these whisperings, and there's people that have this idea

0:39:28.400 --> 0:39:33.799
<v Speaker 1>that whether it's just the people that manage the wilderness

0:39:33.880 --> 0:39:37.560
<v Speaker 1>or the people that promoted uh, private organizations that you know,

0:39:37.640 --> 0:39:42.360
<v Speaker 1>promote wilderness, that there is this hidden agenda that in

0:39:42.480 --> 0:39:47.200
<v Speaker 1>the end, way down the line, that what they're really

0:39:47.320 --> 0:39:50.399
<v Speaker 1>driving for yes, is going to be a place where

0:39:50.480 --> 0:39:53.560
<v Speaker 1>humans are not allowed either, that we will just have

0:39:53.640 --> 0:39:56.840
<v Speaker 1>these landscapes just for the landscape and the animals that

0:39:56.920 --> 0:40:00.160
<v Speaker 1>live there. So I would debunk that right at way

0:40:00.160 --> 0:40:03.560
<v Speaker 1>in the sense that Congress explicitly said in the original Act,

0:40:04.840 --> 0:40:07.839
<v Speaker 1>one of the core values of wilderness is a human use.

0:40:07.880 --> 0:40:11.640
<v Speaker 1>It's opportunity for solitude or primitive and unconfined recreations. So

0:40:11.719 --> 0:40:14.600
<v Speaker 1>to get out of modern society for our you know,

0:40:14.680 --> 0:40:16.400
<v Speaker 1>for for the public in the United States, to get

0:40:16.400 --> 0:40:19.719
<v Speaker 1>away from modern society, get away from the masses, and

0:40:19.960 --> 0:40:23.400
<v Speaker 1>engage in these kind of primitive activities, primitive travel, hunting,

0:40:23.400 --> 0:40:27.160
<v Speaker 1>and angling, have freedom from all the rules and constraints

0:40:27.200 --> 0:40:28.920
<v Speaker 1>of society. So I mean, that's a core value in

0:40:28.920 --> 0:40:32.920
<v Speaker 1>the Act. And um, you know, as managers were beholden

0:40:33.000 --> 0:40:37.920
<v Speaker 1>to the direction that Congress precisely, precisely. And then I

0:40:37.960 --> 0:40:41.680
<v Speaker 1>can say from a personal level, I my job, um

0:40:41.800 --> 0:40:44.320
<v Speaker 1>is managing I don't manage wilderness on the ground. We

0:40:44.360 --> 0:40:46.759
<v Speaker 1>have folks, wonderful, wonderful people who do that. But you know,

0:40:46.800 --> 0:40:51.120
<v Speaker 1>I provide program leadership in the region. And I can

0:40:51.160 --> 0:40:54.279
<v Speaker 1>speak for myself and everybody I've ever known, literally a

0:40:54.320 --> 0:40:57.000
<v Speaker 1>hundred percent of folks I've known who work on wilderness management,

0:40:57.040 --> 0:41:01.600
<v Speaker 1>and we all love wilderness us in large part because

0:41:01.640 --> 0:41:04.520
<v Speaker 1>of our personal experiences in wilderness. Um. You know, there's

0:41:04.560 --> 0:41:06.919
<v Speaker 1>certainly a whole host of other values that it brings

0:41:06.920 --> 0:41:11.080
<v Speaker 1>to the table. But um and I I it's it's

0:41:11.080 --> 0:41:14.720
<v Speaker 1>pretty um, pretty out there kind of thinking in my view.

0:41:14.719 --> 0:41:19.160
<v Speaker 1>Has anybody sitting here at this table ever heard this ever,

0:41:19.600 --> 0:41:22.080
<v Speaker 1>ever even heard of a group of like even even

0:41:22.239 --> 0:41:25.000
<v Speaker 1>organized group that somebody's even out there thinking that way? Well,

0:41:25.040 --> 0:41:26.520
<v Speaker 1>and actually, I would say so, we're in the midst

0:41:26.560 --> 0:41:29.040
<v Speaker 1>of our forest planning process right now in the Southwest,

0:41:29.680 --> 0:41:31.960
<v Speaker 1>and that's an exercise I'm you know, per another law

0:41:32.040 --> 0:41:35.319
<v Speaker 1>plan directs us develop these land management plans um and

0:41:35.360 --> 0:41:37.120
<v Speaker 1>we need to update them every so often because the

0:41:37.120 --> 0:41:40.120
<v Speaker 1>world changes are are are understanding the science changes, we

0:41:40.160 --> 0:41:42.080
<v Speaker 1>have other pressures, like you know, we have a changing

0:41:42.120 --> 0:41:45.239
<v Speaker 1>climate right now, so we update these plans periodically, and

0:41:45.280 --> 0:41:48.080
<v Speaker 1>part of the legal framework and directing us to do

0:41:48.120 --> 0:41:52.360
<v Speaker 1>that says we should be looking at identifying in essence

0:41:52.480 --> 0:41:55.400
<v Speaker 1>lands that are suitable for wilderness designation to recommend to Congress.

0:41:55.760 --> 0:42:00.400
<v Speaker 1>And there's all this uh going around owned in the

0:42:00.440 --> 0:42:03.799
<v Speaker 1>context of these discussions these planning processes, which are very

0:42:03.920 --> 0:42:05.799
<v Speaker 1>rooted in public process. You know, we want a lot

0:42:05.800 --> 0:42:08.719
<v Speaker 1>of collaboration in public involvement. But people are going around

0:42:08.760 --> 0:42:12.239
<v Speaker 1>saying you're trying to close the forest to all human use,

0:42:12.360 --> 0:42:15.680
<v Speaker 1>you're locking it up, and that's fundamentally I'm not true.

0:42:16.080 --> 0:42:18.799
<v Speaker 1>And so so it's a little bit illegal. Uh yeah,

0:42:18.840 --> 0:42:20.880
<v Speaker 1>it would be. I would say, um, you know, we

0:42:21.000 --> 0:42:24.400
<v Speaker 1>have provisions that allow us to implement discrete kind of closures,

0:42:24.440 --> 0:42:26.320
<v Speaker 1>but you had to close you know, all of wilderness

0:42:26.320 --> 0:42:28.720
<v Speaker 1>would be counter to that act absolutely. Like an example

0:42:28.719 --> 0:42:32.640
<v Speaker 1>of a closure would be when like fire hazard. Yeah,

0:42:32.719 --> 0:42:34.600
<v Speaker 1>and that's even Yeah, so that's an example that occurs

0:42:34.600 --> 0:42:36.360
<v Speaker 1>around here. You know, when I was in southern California,

0:42:36.400 --> 0:42:38.239
<v Speaker 1>we put a closure in place because we had a

0:42:38.280 --> 0:42:41.319
<v Speaker 1>super fund site due to um unmanaged target shooting for

0:42:41.360 --> 0:42:43.799
<v Speaker 1>decades and decades, and so people were shooting up appliances

0:42:43.880 --> 0:42:46.840
<v Speaker 1>and using you know, lead ammunition for long term and

0:42:46.880 --> 0:42:49.520
<v Speaker 1>a concentrated place, and so we ended up with heavy

0:42:49.560 --> 0:42:53.280
<v Speaker 1>metal uh levels and in the soil that we're dangerous.

0:42:53.320 --> 0:42:55.359
<v Speaker 1>You know, you could kick up dust and breathing all

0:42:55.440 --> 0:42:57.840
<v Speaker 1>kinds of gnarly stuff, and so we put a closure

0:42:57.840 --> 0:42:59.560
<v Speaker 1>in place, um, so that we could get in there

0:42:59.560 --> 0:43:01.160
<v Speaker 1>and clean it up and get the public back in

0:43:01.200 --> 0:43:03.040
<v Speaker 1>there in the future. So, I mean those are the

0:43:03.080 --> 0:43:05.240
<v Speaker 1>kind it's like these. Usually it's public health and safety.

0:43:05.280 --> 0:43:08.840
<v Speaker 1>Sometimes it's to protective very unique sensitive resource. But I

0:43:08.840 --> 0:43:11.279
<v Speaker 1>mean it's been happening a lot lately that people are

0:43:11.360 --> 0:43:14.880
<v Speaker 1>freaked out about it. I know personally people that have

0:43:15.000 --> 0:43:18.719
<v Speaker 1>had gates put across road they used to use for access,

0:43:18.760 --> 0:43:22.680
<v Speaker 1>they used to drive on, and because of limited budgets,

0:43:23.200 --> 0:43:25.400
<v Speaker 1>that road hasn't been able to have been you know,

0:43:25.600 --> 0:43:28.920
<v Speaker 1>kept up, and so now there's huge gully washers going

0:43:29.000 --> 0:43:30.640
<v Speaker 1>right down through the middle of it. I'm guessing that

0:43:30.680 --> 0:43:34.560
<v Speaker 1>they they're closing that access because the roads become dangerous.

0:43:34.560 --> 0:43:36.319
<v Speaker 1>But that's not even a wilderness issue that no, no,

0:43:36.400 --> 0:43:38.920
<v Speaker 1>it's not not at all, but as that feeds that

0:43:39.000 --> 0:43:43.080
<v Speaker 1>kind of stuff, the closing of the forest. Yeah, I

0:43:43.120 --> 0:43:45.360
<v Speaker 1>mean part I mean, that's a that's a a fairly

0:43:45.440 --> 0:43:47.920
<v Speaker 1>complicated question in the sense that some of it is

0:43:48.160 --> 0:43:52.440
<v Speaker 1>um just inability to maintain our our massive, massive road system.

0:43:52.480 --> 0:43:54.560
<v Speaker 1>You know, you think about most of our roads were

0:43:54.560 --> 0:43:57.279
<v Speaker 1>built in the timber heyday, and we had receipts coming

0:43:57.320 --> 0:43:59.560
<v Speaker 1>in from timber sales as an agency big time. So

0:43:59.600 --> 0:44:03.360
<v Speaker 1>we had re sources UM coming from our timber program

0:44:03.840 --> 0:44:06.400
<v Speaker 1>that have with the industry changing just due to global

0:44:06.440 --> 0:44:10.040
<v Speaker 1>economic forces, are not available and so we not only

0:44:10.080 --> 0:44:12.520
<v Speaker 1>can't continue building roads like we used to to to

0:44:12.560 --> 0:44:15.080
<v Speaker 1>provide access to these timber stands that were being harvested,

0:44:15.560 --> 0:44:18.200
<v Speaker 1>but to maintain these roads for public safety and also

0:44:18.920 --> 0:44:22.439
<v Speaker 1>natural resource protection in terms of you know, erosion into

0:44:22.440 --> 0:44:25.239
<v Speaker 1>salmon streams in the Northwest, for example, and so that's

0:44:25.320 --> 0:44:27.920
<v Speaker 1>that's been a part of that UM is really just

0:44:28.280 --> 0:44:32.320
<v Speaker 1>a change in in economics with regards to natural resources

0:44:32.320 --> 0:44:34.960
<v Speaker 1>in this country which has driven a change in the

0:44:35.160 --> 0:44:37.319
<v Speaker 1>kinds of resources that we have available to us as

0:44:37.320 --> 0:44:40.920
<v Speaker 1>an agency, and that has uh that has affected our

0:44:40.960 --> 0:44:44.680
<v Speaker 1>ability to maintain our road systems and places. And then

0:44:44.719 --> 0:44:47.600
<v Speaker 1>again you think about these systems being put into place

0:44:47.680 --> 0:44:51.040
<v Speaker 1>for timber harvest, we're managing the land for a much

0:44:51.120 --> 0:44:54.080
<v Speaker 1>broader suite of values in many cases these days, UM

0:44:54.120 --> 0:44:56.400
<v Speaker 1>for ecosystem health being a big driver. We're doing a

0:44:56.400 --> 0:44:59.080
<v Speaker 1>lot of restoration work as an agency, and so sometimes

0:44:59.120 --> 0:45:01.759
<v Speaker 1>it's determined that you know the presence of these you know,

0:45:01.800 --> 0:45:05.239
<v Speaker 1>i'd call legacy UM timber era roads on the landscape.

0:45:05.719 --> 0:45:08.759
<v Speaker 1>Our counter to some of these efforts to provide for restoration,

0:45:08.800 --> 0:45:12.080
<v Speaker 1>to say, we want to defragment wildlife habitat for example.

0:45:12.920 --> 0:45:14.560
<v Speaker 1>So there's there's that side of the story to you,

0:45:14.640 --> 0:45:16.680
<v Speaker 1>I think, and then you get into the whole there's

0:45:16.680 --> 0:45:20.600
<v Speaker 1>a whole private landowner access thing. You know, in the

0:45:20.680 --> 0:45:23.360
<v Speaker 1>in the Bowsman areaf I'm not mistaken, their whole sections

0:45:23.360 --> 0:45:25.320
<v Speaker 1>of the Gallatin that are really not even accessible to

0:45:25.360 --> 0:45:28.040
<v Speaker 1>the public because they're surrounded by private lands. And that's

0:45:28.040 --> 0:45:30.640
<v Speaker 1>another you know, as populations grow, we get more and

0:45:30.640 --> 0:45:33.800
<v Speaker 1>more people interested in the outdoors. Landowners in some cases

0:45:33.800 --> 0:45:36.759
<v Speaker 1>who used to sort of allow public access have have

0:45:36.880 --> 0:45:40.160
<v Speaker 1>closed off access. And that's the agency. You know, we

0:45:40.280 --> 0:45:42.239
<v Speaker 1>all I can say, I mean with a you know,

0:45:42.480 --> 0:45:46.320
<v Speaker 1>a strong degree of confidence, value and love public access

0:45:46.360 --> 0:45:48.480
<v Speaker 1>on public lands. I mean, we work for the public,

0:45:48.560 --> 0:45:51.359
<v Speaker 1>the American public, and we manage these lands on their

0:45:51.400 --> 0:45:54.160
<v Speaker 1>behalf for you know, whole slew of benefits that they provide.

0:45:54.680 --> 0:45:58.120
<v Speaker 1>And so when we get um access being closed and

0:45:58.120 --> 0:46:00.680
<v Speaker 1>I see that differently as our closed roads. At times

0:46:00.840 --> 0:46:03.440
<v Speaker 1>we're still providing access to the national forest. When we

0:46:03.560 --> 0:46:07.000
<v Speaker 1>entirely lose access to the public landowner decisions where we

0:46:07.000 --> 0:46:09.760
<v Speaker 1>have really no you know, no right of way for example.

0:46:10.400 --> 0:46:12.120
<v Speaker 1>We we hate to see that as much as the

0:46:12.120 --> 0:46:14.200
<v Speaker 1>rest of the public not being said, you know, that's

0:46:14.200 --> 0:46:17.839
<v Speaker 1>a private property owner sort of right and decision to make.

0:46:18.280 --> 0:46:19.520
<v Speaker 1>You know, the thing I said when I'm having this

0:46:19.520 --> 0:46:21.879
<v Speaker 1>conversation with people about road closures, the thing I often

0:46:21.920 --> 0:46:23.800
<v Speaker 1>bring up is that even if you look at private

0:46:23.840 --> 0:46:30.560
<v Speaker 1>timber companies or large like Native corporation lands in Alaska,

0:46:31.239 --> 0:46:34.480
<v Speaker 1>they'll build roads for timber extractions. So they're cutting a

0:46:34.560 --> 0:46:37.520
<v Speaker 1>road for a very specific purpose, like to let out

0:46:37.560 --> 0:46:41.120
<v Speaker 1>a sale, a timber sale, and the road is its

0:46:41.360 --> 0:46:46.200
<v Speaker 1>course and purpose are designed for timber extraction. The timber

0:46:46.239 --> 0:46:50.920
<v Speaker 1>extraction happens, it takes how many ever, decades sometimes you're

0:46:50.920 --> 0:46:54.320
<v Speaker 1>talking almost in terms of close to a century before

0:46:54.360 --> 0:46:57.440
<v Speaker 1>you're going to go in and do before it's viable

0:46:57.480 --> 0:47:00.319
<v Speaker 1>for another harvest. And so the road was there for

0:47:00.360 --> 0:47:04.120
<v Speaker 1>that purpose, and it's closed because it's not serving the

0:47:04.120 --> 0:47:06.160
<v Speaker 1>purpose that was built for. And there's no sense in

0:47:06.200 --> 0:47:09.120
<v Speaker 1>maintaining that road during this passage of many decades that

0:47:09.120 --> 0:47:12.400
<v Speaker 1>would occur before you cut it again. And private timber

0:47:12.440 --> 0:47:16.080
<v Speaker 1>companies and tribal corporations do the same exact thing with

0:47:16.120 --> 0:47:19.960
<v Speaker 1>their roads, but you oftentimes don't hear the criticisms there

0:47:19.960 --> 0:47:21.640
<v Speaker 1>there are people just take it as like a matter

0:47:21.680 --> 0:47:23.880
<v Speaker 1>of course that that's not the thing. But I have

0:47:23.960 --> 0:47:26.200
<v Speaker 1>this conversation all the time with people who feel that

0:47:26.239 --> 0:47:28.799
<v Speaker 1>when a road gets closed on national forests, it's like

0:47:28.880 --> 0:47:31.799
<v Speaker 1>met as a personal affront to them or somehow is

0:47:31.920 --> 0:47:35.399
<v Speaker 1>position in their mind as like a condemnation of their activities,

0:47:36.280 --> 0:47:39.239
<v Speaker 1>rather than looking at like what like a like a

0:47:39.360 --> 0:47:43.120
<v Speaker 1>very broad category of reasons for why this might be

0:47:43.160 --> 0:47:45.840
<v Speaker 1>closed at this moment. Yeah, I mean, I can appreciate

0:47:45.880 --> 0:47:47.440
<v Speaker 1>that in the sense that I mean, I think we

0:47:47.440 --> 0:47:49.120
<v Speaker 1>can all around this table agree that we've had some

0:47:49.200 --> 0:47:52.880
<v Speaker 1>really um formative experiences in our lives on public lands

0:47:53.560 --> 0:47:55.440
<v Speaker 1>that we treasure, we hold dear to our hearts, and

0:47:57.440 --> 0:48:00.640
<v Speaker 1>folks out there, you know, they may have they're special

0:48:00.640 --> 0:48:02.799
<v Speaker 1>place that they really hold near and dear to them.

0:48:03.040 --> 0:48:06.400
<v Speaker 1>UM closed to motorized travel UM for these reasons that

0:48:06.400 --> 0:48:08.480
<v Speaker 1>we've talked about before and again in a nutshell, the

0:48:08.480 --> 0:48:11.360
<v Speaker 1>agency is just trying to balance UM the amount of

0:48:11.360 --> 0:48:14.320
<v Speaker 1>resources has available to maintain roads and these other purposes

0:48:14.320 --> 0:48:17.880
<v Speaker 1>in terms of natural resource management or restoration. Um and

0:48:18.160 --> 0:48:21.160
<v Speaker 1>make these decisions, UM you. Of course I'm not thinking

0:48:21.200 --> 0:48:25.520
<v Speaker 1>about uh any particular person or place, but I can

0:48:25.560 --> 0:48:28.680
<v Speaker 1>see how folks feel that it's uh it you know,

0:48:28.800 --> 0:48:32.759
<v Speaker 1>hurts at a personal level because they may be not

0:48:32.880 --> 0:48:34.840
<v Speaker 1>able to drive to where they used to the places.

0:48:34.840 --> 0:48:37.279
<v Speaker 1>I love, you know, I have a follow up to

0:48:37.400 --> 0:48:41.680
<v Speaker 1>just the restrictions around wilderness and people thinking that it

0:48:41.719 --> 0:48:44.880
<v Speaker 1>could become more restricted than it is now. Right, I

0:48:44.880 --> 0:48:50.280
<v Speaker 1>mean it's it's no bikes, horses, foot travel, a couple

0:48:50.280 --> 0:48:52.480
<v Speaker 1>of air strips that you can land on. Steve you

0:48:52.520 --> 0:48:58.440
<v Speaker 1>said eighteen church again you talked about like grandfathering in

0:48:58.600 --> 0:49:03.640
<v Speaker 1>so when like the boundary waters motorized boat traffic where

0:49:04.800 --> 0:49:09.880
<v Speaker 1>it was like some I'm sure argued like imperative to

0:49:09.960 --> 0:49:14.080
<v Speaker 1>travel in the area, right, and it got Grandfather didn't. Yeah,

0:49:14.160 --> 0:49:16.799
<v Speaker 1>I think it was just uh, I've I've traveled pretty

0:49:16.800 --> 0:49:18.279
<v Speaker 1>far in the boundary wires in a canoe. I guess

0:49:18.320 --> 0:49:19.960
<v Speaker 1>what I would say is that there was a stakeholder

0:49:20.320 --> 0:49:23.400
<v Speaker 1>group of people who had a really high value on

0:49:23.760 --> 0:49:27.160
<v Speaker 1>the motorized recreation or travel they were doing. And that's

0:49:27.160 --> 0:49:29.799
<v Speaker 1>probably more why I got Grandfather that they held it

0:49:29.840 --> 0:49:32.000
<v Speaker 1>really to be very important to that that group of

0:49:32.000 --> 0:49:35.600
<v Speaker 1>folks as opposed to necessarily be an imperative. Yeah, and

0:49:35.640 --> 0:49:38.040
<v Speaker 1>so they made there was like flexibility within the Act

0:49:38.120 --> 0:49:40.000
<v Speaker 1>to do that right and in the and in the

0:49:40.040 --> 0:49:44.320
<v Speaker 1>Frank Church, they when it became a wilderness, they honored

0:49:45.880 --> 0:49:49.160
<v Speaker 1>flights in eighteen airstrips. And that's the same I was

0:49:49.200 --> 0:49:52.120
<v Speaker 1>talking about that list of exceptions that we call special

0:49:52.120 --> 0:49:55.239
<v Speaker 1>provisions in the Act, and airstrips are one of them

0:49:55.320 --> 0:49:59.760
<v Speaker 1>where aircraft landing predated wilderness designation. It could be allowed

0:49:59.760 --> 0:50:02.880
<v Speaker 1>to can in you when again that's you look at

0:50:02.880 --> 0:50:05.960
<v Speaker 1>the first part of the Act defines wilderness. You know,

0:50:06.000 --> 0:50:08.600
<v Speaker 1>these activities that are really antithetical to wilderness, you know,

0:50:08.840 --> 0:50:11.279
<v Speaker 1>from the pure standpoint of the way Congress defines it. Again,

0:50:11.360 --> 0:50:13.840
<v Speaker 1>we have this list of exceptions, which was what it

0:50:13.880 --> 0:50:16.239
<v Speaker 1>took to pass it. And I actually want to add

0:50:16.280 --> 0:50:19.360
<v Speaker 1>what was really cool In six or four the Senate

0:50:19.360 --> 0:50:23.040
<v Speaker 1>was unanimous voting for the Act. The House had one

0:50:23.080 --> 0:50:26.280
<v Speaker 1>dissenting vote. And the rumor is, I mean, I haven't confirmed.

0:50:26.360 --> 0:50:29.080
<v Speaker 1>That's like voting in to go to World War two. Yeah, yeah,

0:50:29.120 --> 0:50:33.560
<v Speaker 1>it's amazing. The rumor is the one dissenting vote was

0:50:35.600 --> 0:50:38.600
<v Speaker 1>represented about of Texas and he felt that it it

0:50:38.640 --> 0:50:41.799
<v Speaker 1>wasn't strong enough in terms of protection of the land.

0:50:42.160 --> 0:50:45.160
<v Speaker 1>That's the rumor. So it's pretty amazing. You think about

0:50:45.480 --> 0:50:49.000
<v Speaker 1>unanimous support in the Senate. Yeah, it's amazing bipartisanship work

0:50:49.080 --> 0:50:51.719
<v Speaker 1>to get this legislation passed. Who are the people that

0:50:51.840 --> 0:50:57.160
<v Speaker 1>stuck with it through the eight years, like Lee Metcalf

0:50:57.280 --> 0:51:00.040
<v Speaker 1>was involved in it. The man at the center of it.

0:51:00.160 --> 0:51:03.440
<v Speaker 1>You want to jump on this, Jerry Well, I you

0:51:03.480 --> 0:51:07.680
<v Speaker 1>know the answer for sure? Who's that? Howard zon Eiser?

0:51:08.640 --> 0:51:11.439
<v Speaker 1>He was. He was not in this in the Senator house.

0:51:11.440 --> 0:51:14.879
<v Speaker 1>I mean he was. He was the primary advocate. He's

0:51:14.880 --> 0:51:17.399
<v Speaker 1>the one really well we can credit for making it happen. Though,

0:51:17.400 --> 0:51:19.000
<v Speaker 1>I know you heard of this guy, so you need

0:51:19.040 --> 0:51:21.280
<v Speaker 1>to check him out. One of the stories about Zion Eiser?

0:51:21.440 --> 0:51:23.719
<v Speaker 1>Who where? Who was he? Whoere? Did he work? He

0:51:23.960 --> 0:51:26.600
<v Speaker 1>Wilderness Society? He was that point. I mean at that

0:51:26.600 --> 0:51:28.239
<v Speaker 1>point early in his career he worked for what is

0:51:28.280 --> 0:51:32.120
<v Speaker 1>now the Fishing Wildlife Service UM, but he he ended

0:51:32.200 --> 0:51:35.000
<v Speaker 1>up being the kind of primary advocate for the act.

0:51:35.080 --> 0:51:38.280
<v Speaker 1>He wrote it, UM. He was the one rewriting and rewriting,

0:51:38.239 --> 0:51:41.120
<v Speaker 1>and rewrote it and rewrote it, and rewrote it. It

0:51:41.200 --> 0:51:44.719
<v Speaker 1>wasn't it okay? But wasn't it um the writer the

0:51:44.719 --> 0:51:48.400
<v Speaker 1>gay wrote hard rock cany like big rock, Candy Mountain

0:51:48.840 --> 0:51:54.400
<v Speaker 1>um Man, now I know you're talking about now. It

0:51:54.480 --> 0:51:57.520
<v Speaker 1>was it was this this um, this guy Howard zon Eiser,

0:51:57.560 --> 0:51:59.759
<v Speaker 1>and so he you know, he had experience in the

0:51:59.760 --> 0:52:01.799
<v Speaker 1>federal government. He knew the way the system worked. And

0:52:01.800 --> 0:52:05.840
<v Speaker 1>then he just was this um unstoppable passionate advocate. And

0:52:05.880 --> 0:52:09.360
<v Speaker 1>unfortunately he passed away months before. Yeah, oh you know,

0:52:09.440 --> 0:52:12.239
<v Speaker 1>I'm thinking of his uh, Wallace Stegner. I mean he

0:52:12.280 --> 0:52:14.600
<v Speaker 1>was an a like Stegner was an advocate, and there

0:52:14.600 --> 0:52:16.719
<v Speaker 1>were town of people advocating. I mean, of course, I mean,

0:52:17.160 --> 0:52:19.080
<v Speaker 1>you know Leopold, I mean, there's a whole whole long

0:52:19.120 --> 0:52:22.719
<v Speaker 1>list of folks. I mean, Bob Marshall, another, Frank Church,

0:52:23.080 --> 0:52:25.759
<v Speaker 1>Edward Abbey, I mean, and then uh and then uh,

0:52:26.080 --> 0:52:28.200
<v Speaker 1>because a lot of these guys wind up with four

0:52:28.320 --> 0:52:30.799
<v Speaker 1>like these guys want up with wilderness areas named after him,

0:52:30.880 --> 0:52:34.480
<v Speaker 1>Frank Church, Bob Marshall, Lee Metcalf, although Leopold all the

0:52:34.560 --> 0:52:37.360
<v Speaker 1>label yeah so so, but the main I don't I

0:52:37.560 --> 0:52:39.040
<v Speaker 1>never heard of this guy. Yeah, I know, he was,

0:52:39.120 --> 0:52:41.640
<v Speaker 1>and he didn't live to see its passage. Unfortunately he

0:52:41.680 --> 0:52:43.400
<v Speaker 1>did not. But I don't get how how could it

0:52:43.400 --> 0:52:45.799
<v Speaker 1>be written sixty four times and take eight years to

0:52:45.800 --> 0:52:47.520
<v Speaker 1>get through and then get your get through with the

0:52:47.600 --> 0:52:50.719
<v Speaker 1>unanimous vote. It reached like some level of perfection. I

0:52:50.719 --> 0:52:53.359
<v Speaker 1>think it was all those compromises, you know, I talked

0:52:53.400 --> 0:52:56.680
<v Speaker 1>about like that early. They've done so much yep. So

0:52:56.840 --> 0:52:58.839
<v Speaker 1>they're like, we need to get the grazing industry on board,

0:52:58.880 --> 0:53:00.520
<v Speaker 1>we need to get the mining industry on board, we

0:53:00.560 --> 0:53:02.879
<v Speaker 1>need to get the sort of recreational you know, um

0:53:02.960 --> 0:53:06.600
<v Speaker 1>aircraft community on board. And so that's what you know,

0:53:06.640 --> 0:53:08.840
<v Speaker 1>like I said early on it someone had to be pissed.

0:53:10.600 --> 0:53:13.520
<v Speaker 1>I guess they were. They were were they were, Yeah,

0:53:13.520 --> 0:53:18.760
<v Speaker 1>they were rallying together, you know, pretty nearly unanimously across

0:53:18.800 --> 0:53:22.800
<v Speaker 1>the board. So knowing that it would designate fifty some

0:53:23.040 --> 0:53:25.920
<v Speaker 1>wilderness areas, right, and it was at nine point one

0:53:25.960 --> 0:53:29.600
<v Speaker 1>million acres nationally at that time. So, but Willards only

0:53:29.760 --> 0:53:31.920
<v Speaker 1>Willards is less than two percent of the country. That's

0:53:31.960 --> 0:53:35.319
<v Speaker 1>not true. Um, so it's five percent about for the

0:53:35.360 --> 0:53:38.840
<v Speaker 1>full country including Alaska, it's about two point seven percent

0:53:38.880 --> 0:53:41.560
<v Speaker 1>of the lower And I can speak on behalf of

0:53:41.560 --> 0:53:43.200
<v Speaker 1>the four Service you know, I'm not I don't know

0:53:43.239 --> 0:53:46.200
<v Speaker 1>the stats for the other three federal agencies that managed wilderness,

0:53:47.280 --> 0:53:50.479
<v Speaker 1>but it's a it's about just about ninetent of National

0:53:50.520 --> 0:53:53.120
<v Speaker 1>Force System lands our designated wilderness. So you know, uh,

0:53:53.560 --> 0:53:56.560
<v Speaker 1>it's a small proportion of the country. You know, when

0:53:56.560 --> 0:53:59.840
<v Speaker 1>you look at the actual um land mass, you know

0:54:00.040 --> 0:54:03.360
<v Speaker 1>that that the four Service manages, it's a it's a

0:54:03.400 --> 0:54:09.920
<v Speaker 1>decent chunk, you know, just shy thirty six thirty six million. Yeah,

0:54:09.960 --> 0:54:12.239
<v Speaker 1>so total in in the nation, there's seven d sixty

0:54:12.280 --> 0:54:16.120
<v Speaker 1>five wilderness areas. Nineteen sixty four, you had nine point

0:54:16.160 --> 0:54:20.680
<v Speaker 1>one million acres designated. Since nineteen sixty four, it's gone

0:54:20.719 --> 0:54:23.680
<v Speaker 1>from nine point one million to a hundred nine million,

0:54:24.520 --> 0:54:27.680
<v Speaker 1>So a hundred million of the hundred and nine million

0:54:27.840 --> 0:54:33.960
<v Speaker 1>have come through subsequent legislation, and uh, fairly recently, our

0:54:34.000 --> 0:54:36.520
<v Speaker 1>home state of Michigan gained one Sleeping Bear Sand Dunes

0:54:37.120 --> 0:54:40.919
<v Speaker 1>designation coincided with the fiftieth anniversary of the Wilderness Wilderness

0:54:40.960 --> 0:54:46.600
<v Speaker 1>Act in Yeah, sever sand that's my backyard, that's where

0:54:46.600 --> 0:54:49.600
<v Speaker 1>I grew up, thirty two thousand, five hundred fifty six acres,

0:54:50.200 --> 0:54:53.080
<v Speaker 1>So that wasen and you talk about the slowdown since then,

0:54:53.800 --> 0:54:57.560
<v Speaker 1>UM there were three designated together in Idaho and twenty

0:54:58.800 --> 0:55:03.160
<v Speaker 1>and nothing since then. New Mexico UM gained a wilderness.

0:55:03.400 --> 0:55:05.560
<v Speaker 1>And you know, it's interesting the legal wrangling now that

0:55:05.640 --> 0:55:09.120
<v Speaker 1>goes into designations. So the most recent addition for our

0:55:09.239 --> 0:55:15.280
<v Speaker 1>region came through basically a rider in the National Defense

0:55:15.480 --> 0:55:20.080
<v Speaker 1>Authorization Act that designated Columbine Honda Well. And actually in

0:55:20.080 --> 0:55:22.640
<v Speaker 1>addition to that, it modified the boundary of Wheeler Peak,

0:55:23.120 --> 0:55:25.120
<v Speaker 1>which was one of the original sixty four willderness is

0:55:25.200 --> 0:55:28.120
<v Speaker 1>because the mountain biking community placed such a high value

0:55:28.160 --> 0:55:31.239
<v Speaker 1>on this trail opportunity in Wheeler Peaked out. Part of

0:55:31.280 --> 0:55:34.600
<v Speaker 1>the compromise and getting calum Mine Hondo pushed through was

0:55:34.719 --> 0:55:38.480
<v Speaker 1>to make this minor boundary modification so they could could ride.

0:55:38.520 --> 0:55:41.760
<v Speaker 1>They had this loop ride opportunity. So that's what Carlson,

0:55:42.080 --> 0:55:45.439
<v Speaker 1>this kind of like this this wrangling and high level

0:55:45.520 --> 0:55:50.239
<v Speaker 1>of compromise and we're working through a whole host issues. Yeah,

0:55:50.280 --> 0:55:53.359
<v Speaker 1>I definitely appreciate the flexibility and being able to look

0:55:53.400 --> 0:55:55.719
<v Speaker 1>at individual places. But if you guys, like when you

0:55:55.760 --> 0:56:00.719
<v Speaker 1>guys think, now, what are the biggest challenges in UM

0:56:01.440 --> 0:56:08.280
<v Speaker 1>sort of the biggest social challenges in managing wilderness. Talking

0:56:08.360 --> 0:56:11.200
<v Speaker 1>about wilderness my fundamental belief, and I want to hear

0:56:11.200 --> 0:56:14.080
<v Speaker 1>from Jerry and Carl, but it's really just a lack

0:56:14.160 --> 0:56:17.120
<v Speaker 1>of public awareness about about what it is and the

0:56:17.239 --> 0:56:20.360
<v Speaker 1>value that it holds for for people, for all Americans

0:56:20.440 --> 0:56:22.560
<v Speaker 1>and for you know, whether it be you know, through

0:56:22.600 --> 0:56:26.960
<v Speaker 1>personal experience visiting wilderness or providing wildlife habitat, fish habitat,

0:56:27.320 --> 0:56:29.840
<v Speaker 1>clean air, clean water, um. And and so it's just

0:56:29.920 --> 0:56:34.200
<v Speaker 1>a lack of awareness and understanding of how how really

0:56:34.360 --> 0:56:37.760
<v Speaker 1>essential it is UM to our well being as a nation.

0:56:38.200 --> 0:56:39.400
<v Speaker 1>And really, if you look at the deep history, I

0:56:39.440 --> 0:56:40.719
<v Speaker 1>don't want to spend a lot of time on this

0:56:40.800 --> 0:56:42.680
<v Speaker 1>necessarily and unless you guys want to talk about it.

0:56:42.760 --> 0:56:46.320
<v Speaker 1>But as we were as we were, as you know,

0:56:46.760 --> 0:56:49.600
<v Speaker 1>kind of the European Americans that that came came over

0:56:49.640 --> 0:56:53.120
<v Speaker 1>and started spreading across North America, developing and taming the frontier. UM,

0:56:53.520 --> 0:56:55.200
<v Speaker 1>people started to look around and say like, hey, we've

0:56:55.200 --> 0:56:58.080
<v Speaker 1>been pretty effective. And this notion of wilderness and wild

0:56:58.120 --> 0:57:01.600
<v Speaker 1>places UM is really unique. You know when we we

0:57:01.880 --> 0:57:04.280
<v Speaker 1>we all came from Europe. UM. Is that this European

0:57:04.280 --> 0:57:07.680
<v Speaker 1>American community, UM, this doesn't exist in Europe. This is

0:57:07.760 --> 0:57:11.840
<v Speaker 1>something that's unique. It's gritty, frontier kind of wild places

0:57:12.040 --> 0:57:15.800
<v Speaker 1>is unique to the American identity and um so I

0:57:15.880 --> 0:57:17.880
<v Speaker 1>think that's something part of our national history that we

0:57:18.000 --> 0:57:20.720
<v Speaker 1>don't talk about as much anymore. And again you look

0:57:20.720 --> 0:57:23.760
<v Speaker 1>at the contemporary social and ecological values wilderness, people don't

0:57:25.080 --> 0:57:27.680
<v Speaker 1>perceive that as as as well as I personally wish

0:57:27.760 --> 0:57:29.320
<v Speaker 1>they would, you know, just because there's a lot of

0:57:29.360 --> 0:57:32.040
<v Speaker 1>demands on our attention and it's something that slips under

0:57:32.040 --> 0:57:33.360
<v Speaker 1>the radar a little bit. So I think that's our

0:57:33.400 --> 0:57:37.360
<v Speaker 1>biggest challenge long term personally. It's funny, like the patriotism

0:57:37.560 --> 0:57:40.480
<v Speaker 1>element of wilderness is something that I think it's lost.

0:57:40.600 --> 0:57:47.600
<v Speaker 1>But if you go back to the US Census um

0:57:48.240 --> 0:57:51.160
<v Speaker 1>after they conducted the U s Census, they realized that

0:57:51.240 --> 0:57:55.320
<v Speaker 1>there was no frontier left. Like before that they've always

0:57:55.320 --> 0:57:57.320
<v Speaker 1>looked at population levels and they had a sort of

0:57:57.360 --> 0:58:00.800
<v Speaker 1>a line and they looked at population. Of course, we

0:58:01.000 --> 0:58:03.840
<v Speaker 1>settled in the east and settled the west coast and

0:58:03.880 --> 0:58:06.600
<v Speaker 1>still had a chunker ground in the middle that didn't

0:58:06.640 --> 0:58:09.720
<v Speaker 1>meet the basic threshold to pull it out of the frontier.

0:58:10.200 --> 0:58:15.920
<v Speaker 1>In the census turned up that there was no discernible

0:58:16.080 --> 0:58:21.800
<v Speaker 1>line of settlement in the country anymore, and a prominent

0:58:21.960 --> 0:58:26.440
<v Speaker 1>historian at the time, Frederick Jackson Turner, came out with

0:58:26.560 --> 0:58:31.160
<v Speaker 1>this this influential paper and and speech he gave, which

0:58:31.360 --> 0:58:36.000
<v Speaker 1>was about a thing that quickly became known as frontier anxiety,

0:58:36.360 --> 0:58:40.920
<v Speaker 1>where he had argued that the American culture and American spirit,

0:58:41.000 --> 0:58:46.200
<v Speaker 1>and American institutions, we're all built around the idea of

0:58:46.480 --> 0:58:53.360
<v Speaker 1>of a frontier of of conflict with an engagement with wilderness,

0:58:54.160 --> 0:58:57.600
<v Speaker 1>right that we'd come out of that that, like frontier spirit,

0:58:57.720 --> 0:58:59.800
<v Speaker 1>was integral and like shaping who we are. And he

0:59:00.000 --> 0:59:05.040
<v Speaker 1>pointed out that it made us different than the genteel Europeans,

0:59:06.360 --> 0:59:10.120
<v Speaker 1>where there was no availability of land and resources for people.

0:59:11.200 --> 0:59:15.280
<v Speaker 1>And he pointed out that our sense of rugged individualism

0:59:16.280 --> 0:59:21.200
<v Speaker 1>was built around our interactions with wilderness, and like at

0:59:21.280 --> 0:59:24.120
<v Speaker 1>that moment, we were in this interesting spot because we

0:59:24.200 --> 0:59:26.480
<v Speaker 1>were at that moment where we had within our grasp

0:59:26.800 --> 0:59:33.000
<v Speaker 1>to completely destroy all vestiges of wilderness, like it was

0:59:33.200 --> 0:59:37.400
<v Speaker 1>wilderness existed at first in spite of our best efforts

0:59:37.440 --> 0:59:39.440
<v Speaker 1>to get rid of it, and then we had to

0:59:39.560 --> 0:59:42.800
<v Speaker 1>very quickly transition into this idea that we're gonna have

0:59:42.960 --> 0:59:46.080
<v Speaker 1>to have it because of our best efforts to preserve it,

0:59:46.440 --> 0:59:48.439
<v Speaker 1>and that would have been like a really important moment,

0:59:48.560 --> 0:59:52.760
<v Speaker 1>and figures like like early figures like Theodore Roosevelt were

0:59:53.280 --> 0:59:57.320
<v Speaker 1>impacted in a dramatic way by that that shift in

0:59:57.400 --> 1:00:00.840
<v Speaker 1>American history there. And at the time, it was like

1:00:01.240 --> 1:00:03.360
<v Speaker 1>it was described as sort of a thing you would

1:00:03.440 --> 1:00:07.320
<v Speaker 1>like to preserve wilderness, to have a forest system was

1:00:07.400 --> 1:00:10.720
<v Speaker 1>the thing you were doing to preserve like American integrity.

1:00:12.680 --> 1:00:15.160
<v Speaker 1>I think since then there's some some element of that

1:00:15.440 --> 1:00:17.960
<v Speaker 1>history has been lost to people where they look at

1:00:18.000 --> 1:00:20.480
<v Speaker 1>it now that we've come to see it different than

1:00:21.200 --> 1:00:25.080
<v Speaker 1>this thing that we're gonna do to salvage our you know,

1:00:25.280 --> 1:00:29.240
<v Speaker 1>to save our somewhat feral wild some some aspect of

1:00:29.520 --> 1:00:32.000
<v Speaker 1>what made us feral and wild and American in the

1:00:32.040 --> 1:00:35.360
<v Speaker 1>first place, where now people look at it some people

1:00:35.840 --> 1:00:39.120
<v Speaker 1>are guilty of somehow having kind of lost sight of

1:00:39.480 --> 1:00:45.480
<v Speaker 1>the factors that went into our decisions to have federally

1:00:45.560 --> 1:00:50.120
<v Speaker 1>managed public lands. Yeah, and I mean that's a a

1:00:50.240 --> 1:00:52.400
<v Speaker 1>very complex problem, but I think it goes back. A

1:00:52.480 --> 1:00:54.520
<v Speaker 1>big part of that is lack of exposure. And so

1:00:54.600 --> 1:00:58.240
<v Speaker 1>there are a couple of films out there UM. One

1:00:58.400 --> 1:01:01.040
<v Speaker 1>is it's I think it's called American Values American Wilderness

1:01:01.040 --> 1:01:02.840
<v Speaker 1>and it's this film put together that just talks to

1:01:03.200 --> 1:01:05.920
<v Speaker 1>ordinary citizens about they get them out in wilderness and

1:01:06.000 --> 1:01:07.800
<v Speaker 1>what what does it mean to you? What's it's importance

1:01:07.840 --> 1:01:10.080
<v Speaker 1>to you? And UM a second one called Untrammeled that

1:01:10.160 --> 1:01:13.240
<v Speaker 1>are northern region about a Missoula put together a few

1:01:13.280 --> 1:01:15.800
<v Speaker 1>years ago for the fiftieth anniversary where they took a

1:01:15.880 --> 1:01:18.560
<v Speaker 1>group of kids UM out into I think it was

1:01:18.640 --> 1:01:21.680
<v Speaker 1>the Bob um Or or one of the big Montana

1:01:21.720 --> 1:01:24.280
<v Speaker 1>wildernesses for the first time ever. And in both films,

1:01:24.360 --> 1:01:27.520
<v Speaker 1>these people who are being exposed to a wilderness, uh

1:01:27.720 --> 1:01:29.840
<v Speaker 1>for the first time are just they're astounded. It like

1:01:29.960 --> 1:01:32.000
<v Speaker 1>the vastness of the places and the fact that they're

1:01:32.000 --> 1:01:35.560
<v Speaker 1>set aside uh for you know, to to to have

1:01:36.000 --> 1:01:38.800
<v Speaker 1>ecological systems run their course free of human intervention. And

1:01:39.240 --> 1:01:41.960
<v Speaker 1>it's pretty moving. Um. But it just it really resonated

1:01:41.960 --> 1:01:45.160
<v Speaker 1>with me in the sense that it's like these folks,

1:01:45.520 --> 1:01:48.000
<v Speaker 1>you know, and again, you know, just a small handful

1:01:48.200 --> 1:01:50.440
<v Speaker 1>in these films. You know, it's not necessarily representative of

1:01:50.560 --> 1:01:53.360
<v Speaker 1>all of the United States, but first time visitors and

1:01:53.520 --> 1:01:57.360
<v Speaker 1>and and just have these amazing emotional reactions, um about

1:01:57.400 --> 1:01:59.520
<v Speaker 1>how special these places are. And so it says to

1:01:59.560 --> 1:02:02.480
<v Speaker 1>me that I think, uh again, as a broader community

1:02:02.560 --> 1:02:05.240
<v Speaker 1>of people who are interested in conservation in public lands

1:02:05.320 --> 1:02:09.440
<v Speaker 1>at working to provide access and exposure, is it? Is

1:02:09.480 --> 1:02:14.840
<v Speaker 1>it really important priority? In my opinion? What about cultural engagement,

1:02:15.160 --> 1:02:20.360
<v Speaker 1>um with with people who don't realize sort of what

1:02:20.480 --> 1:02:22.720
<v Speaker 1>we have. The other thing you guys worry about. Do

1:02:22.840 --> 1:02:26.320
<v Speaker 1>you have people in the East who live away from

1:02:26.440 --> 1:02:29.240
<v Speaker 1>large tracts of federally managed public land who might not

1:02:29.440 --> 1:02:33.400
<v Speaker 1>view it as pertinent to their lives. Yeah, and I

1:02:33.600 --> 1:02:36.800
<v Speaker 1>you know, I I think public land in the East

1:02:36.960 --> 1:02:41.000
<v Speaker 1>is is people look at it as at least hunters

1:02:41.080 --> 1:02:43.440
<v Speaker 1>as a scourge because that's where all the you know,

1:02:43.600 --> 1:02:48.680
<v Speaker 1>you can't fight your way through the people. Um. And

1:02:48.960 --> 1:02:52.200
<v Speaker 1>but I don't. I don't think they realized that you

1:02:52.320 --> 1:02:55.560
<v Speaker 1>come west and and that public land is in such

1:02:56.440 --> 1:03:00.400
<v Speaker 1>big swaths that that is that isn't an issue. Um.

1:03:01.000 --> 1:03:06.160
<v Speaker 1>You know. I I think the whole wilderness concept and

1:03:06.920 --> 1:03:12.040
<v Speaker 1>where we're seeing people not realizing what's out there is

1:03:12.520 --> 1:03:14.880
<v Speaker 1>I think it started a long time ago. And if

1:03:14.960 --> 1:03:17.160
<v Speaker 1>you look at the late eighteen hundreds and all when

1:03:17.200 --> 1:03:21.920
<v Speaker 1>all these folks that were fighting for it early nineteen hundreds. Um.

1:03:22.400 --> 1:03:24.960
<v Speaker 1>But if you look at the settling of the west

1:03:25.680 --> 1:03:29.880
<v Speaker 1>and when that line disappeared, there is no more frontier. Um.

1:03:29.960 --> 1:03:35.680
<v Speaker 1>It wasn't long after that that the demographics change of

1:03:35.760 --> 1:03:39.520
<v Speaker 1>where people were living. People moved to the city. They

1:03:39.560 --> 1:03:42.280
<v Speaker 1>weren't in the wilderness anymore. Um. And I think it

1:03:42.360 --> 1:03:47.600
<v Speaker 1>started way back there with people losing that touch with

1:03:47.760 --> 1:03:51.480
<v Speaker 1>the land um. And and it's just grown from there,

1:03:53.080 --> 1:03:57.680
<v Speaker 1>a lack of engagement. I sometimes feel that that that's

1:03:57.760 --> 1:03:59.440
<v Speaker 1>like one of the more that's one of the bigger

1:03:59.520 --> 1:04:03.880
<v Speaker 1>things is is getting people to realize that they sort

1:04:03.920 --> 1:04:05.960
<v Speaker 1>of have a steak and this and they have an ownership.

1:04:06.400 --> 1:04:08.919
<v Speaker 1>Because I think that even even you hear people say

1:04:08.960 --> 1:04:11.480
<v Speaker 1>like you always hee like federally owned, right, and other

1:04:11.520 --> 1:04:13.720
<v Speaker 1>people would be like, well, no, like federally managed. It's

1:04:13.760 --> 1:04:16.160
<v Speaker 1>owned by the US people. And I feel like people

1:04:16.160 --> 1:04:18.240
<v Speaker 1>don't have that steak. And it's hard because it's like

1:04:18.240 --> 1:04:20.640
<v Speaker 1>a learned activity. When I was growing up, I grew

1:04:20.720 --> 1:04:22.840
<v Speaker 1>up near the Manastee National it was now the Manastee

1:04:22.880 --> 1:04:26.360
<v Speaker 1>here on National Forest. We had no comprehension of how

1:04:26.440 --> 1:04:29.680
<v Speaker 1>it came to be you know, I told people before,

1:04:29.720 --> 1:04:31.400
<v Speaker 1>we just viewed it like it fell from the sky.

1:04:31.880 --> 1:04:33.760
<v Speaker 1>There was no idea that it was like a thing

1:04:33.960 --> 1:04:38.440
<v Speaker 1>there because people fought to have it be there, So

1:04:38.560 --> 1:04:40.720
<v Speaker 1>there was no like you you, We used it all

1:04:40.800 --> 1:04:42.960
<v Speaker 1>the time, we were always out there, but never put

1:04:43.440 --> 1:04:46.240
<v Speaker 1>never made this connection in your head, that that that

1:04:46.360 --> 1:04:49.480
<v Speaker 1>public lands were sort of a system that we worked

1:04:49.560 --> 1:04:52.480
<v Speaker 1>for and there's people who have dedicated their their lives

1:04:52.560 --> 1:04:55.360
<v Speaker 1>and careers to maintaining and that it was like a

1:04:55.440 --> 1:04:59.040
<v Speaker 1>thing that required some public involvement, in public awareness, because

1:04:59.680 --> 1:05:02.040
<v Speaker 1>until someone goes to take something away from you, you

1:05:02.240 --> 1:05:05.640
<v Speaker 1>just don't realize. And so I hear from all kinds

1:05:05.680 --> 1:05:08.040
<v Speaker 1>of people all the time. I have friends who are

1:05:08.080 --> 1:05:12.400
<v Speaker 1>always like expressing some skepticism about public lands management, but

1:05:12.560 --> 1:05:15.160
<v Speaker 1>all of their activities occur on public land. They're not

1:05:15.240 --> 1:05:19.720
<v Speaker 1>even making the connection within their own lives, you know. Um,

1:05:20.280 --> 1:05:21.840
<v Speaker 1>And that's one of the things that's most alarming to

1:05:21.880 --> 1:05:26.080
<v Speaker 1>me about That's just like ongoing conversation wherese engaged in

1:05:26.120 --> 1:05:32.360
<v Speaker 1>about the validity of federal land management. Is his like uh,

1:05:32.960 --> 1:05:38.400
<v Speaker 1>historic amnesia and then also certain like personal hypocrisy about

1:05:38.560 --> 1:05:42.160
<v Speaker 1>utilizing things without having any sort of sense of maintaining

1:05:42.200 --> 1:05:49.400
<v Speaker 1>their well being, Carl, So we think about all of this,

1:05:49.480 --> 1:05:51.080
<v Speaker 1>I want to go back to that question you post

1:05:51.120 --> 1:05:54.120
<v Speaker 1>about the the challenges that we face in terms of

1:05:54.120 --> 1:05:58.400
<v Speaker 1>wilderness stewardship, and I agree wholeheartedly these cultural issues and

1:05:58.680 --> 1:06:02.120
<v Speaker 1>the lack of awareness about wilderness, and I think furthermore

1:06:02.120 --> 1:06:05.320
<v Speaker 1>it applies to public lands in general, as you've described,

1:06:05.440 --> 1:06:07.920
<v Speaker 1>is really relevant. But a couple of things more specific

1:06:07.960 --> 1:06:11.880
<v Speaker 1>to wilderness stewardship that I view as really pressing challenges

1:06:12.040 --> 1:06:15.480
<v Speaker 1>right now are the trade offs between these different elements

1:06:15.520 --> 1:06:17.920
<v Speaker 1>of wilderness character. I'll give you a couple of specifics.

1:06:18.040 --> 1:06:22.040
<v Speaker 1>So one of them is the trade off between providing

1:06:22.120 --> 1:06:28.960
<v Speaker 1>for an opportunity for people to experience solitude versus people

1:06:29.040 --> 1:06:34.480
<v Speaker 1>having an opportunity to experience freedom from regulation or unconfined recreation.

1:06:34.840 --> 1:06:36.840
<v Speaker 1>So we've talked about the boundary waters a little bit already.

1:06:37.080 --> 1:06:40.320
<v Speaker 1>Is that as freedom from regulation articulated anywhere? Yeah, so

1:06:40.440 --> 1:06:42.360
<v Speaker 1>one of the one of the elements of wilderness character.

1:06:42.680 --> 1:06:44.880
<v Speaker 1>And help me out if I'm wrong here, but it's

1:06:44.920 --> 1:06:49.240
<v Speaker 1>outstanding opportunities for solitude or a primitive and unconfined type

1:06:49.240 --> 1:06:53.480
<v Speaker 1>of recreation. And by primitive and un like you're building

1:06:53.600 --> 1:06:58.600
<v Speaker 1>your only almost purposefully creating your contradiction. Well, in some

1:06:58.800 --> 1:07:02.120
<v Speaker 1>cases you are so. For example, in the Boundary Waters,

1:07:02.440 --> 1:07:03.680
<v Speaker 1>you have if you want to go on a trip

1:07:03.720 --> 1:07:05.680
<v Speaker 1>in the Boundary Waters, they have a permit process. The

1:07:05.720 --> 1:07:07.840
<v Speaker 1>fact you have to apply for a permit and get

1:07:07.880 --> 1:07:11.240
<v Speaker 1>approval to go in there. That dampens your ability to

1:07:11.360 --> 1:07:14.400
<v Speaker 1>experience unconfined recreation because they have this whole system to

1:07:14.440 --> 1:07:16.760
<v Speaker 1>get a permit. If you look out the window over here,

1:07:16.760 --> 1:07:20.040
<v Speaker 1>we've got the Sandy A Mountains and it's adjacent to

1:07:20.480 --> 1:07:24.160
<v Speaker 1>an urban center, Albuquerque, and there are trails here. If

1:07:24.200 --> 1:07:26.680
<v Speaker 1>you were to hike up, for example, the Lalos Trail

1:07:26.800 --> 1:07:29.840
<v Speaker 1>right now, especially on a weekend, you might pass literally

1:07:30.280 --> 1:07:33.640
<v Speaker 1>a hundred or more other hikers on that trail in wilderness.

1:07:34.320 --> 1:07:38.400
<v Speaker 1>So this, you know, the I don't want to overstate

1:07:38.760 --> 1:07:44.600
<v Speaker 1>the disconnect between people are culture and wilderness areas because

1:07:44.640 --> 1:07:46.640
<v Speaker 1>the fact is we have a number of wilderness areas

1:07:46.640 --> 1:07:49.360
<v Speaker 1>that are essentially getting loved to death, and that trade

1:07:49.400 --> 1:07:53.240
<v Speaker 1>off between outstanding opportunities for solitude and this primitive and

1:07:53.320 --> 1:07:56.600
<v Speaker 1>unconfined recreation. That's one big challenge, especially for wildernesses that

1:07:56.680 --> 1:08:00.040
<v Speaker 1>are adjacent to major metropolitan areas. So that's one and

1:08:00.480 --> 1:08:01.760
<v Speaker 1>the other one that I think is a little bit

1:08:01.800 --> 1:08:04.400
<v Speaker 1>more interesting and where I have a lot of mixed

1:08:04.480 --> 1:08:07.640
<v Speaker 1>emotions personally as somebody who values wild places but also

1:08:08.320 --> 1:08:12.040
<v Speaker 1>really values the indigenous biota of the landscape. Is this

1:08:12.240 --> 1:08:18.080
<v Speaker 1>notion that you have a tradeoff between the untrammeled element

1:08:18.320 --> 1:08:21.280
<v Speaker 1>of wilderness character how free the landscape is from active

1:08:21.360 --> 1:08:25.000
<v Speaker 1>management and and natural nous. Okay, So one of the

1:08:25.120 --> 1:08:29.320
<v Speaker 1>things that Jerry can speak really well too, are the

1:08:29.680 --> 1:08:33.840
<v Speaker 1>tradeoffs associate with trying to conserve native species in wilderness

1:08:34.080 --> 1:08:37.680
<v Speaker 1>through active management, and you're conserving those native species in

1:08:37.760 --> 1:08:41.559
<v Speaker 1>the interest of protecting the naturalness of the landscape. He's

1:08:41.560 --> 1:08:43.160
<v Speaker 1>done a lot of great work with HeLa Trout as

1:08:43.200 --> 1:08:47.479
<v Speaker 1>an example. But by simply engaging in the mettling of

1:08:47.560 --> 1:08:55.160
<v Speaker 1>the system, you are by default, ah impinging on the

1:08:55.360 --> 1:08:59.880
<v Speaker 1>untrammeled character. So some examples of this, you know, I'll

1:09:00.040 --> 1:09:04.400
<v Speaker 1>Royal up in Lake Superior, right that had that that

1:09:04.600 --> 1:09:08.559
<v Speaker 1>island is virtually all wilderness, and historically there have been

1:09:08.600 --> 1:09:11.240
<v Speaker 1>predator prey dynamics between the wolf pack there and the

1:09:11.280 --> 1:09:14.920
<v Speaker 1>moose population on the island. Had had wolf had wolf

1:09:15.000 --> 1:09:17.519
<v Speaker 1>moose for a long time, and then during a severe winter,

1:09:18.160 --> 1:09:21.400
<v Speaker 1>wolves were able to cross a large expanse of ice

1:09:21.479 --> 1:09:27.040
<v Speaker 1>on Lake Superior not only once, and landed in paradise. Right, Yeah,

1:09:27.120 --> 1:09:30.320
<v Speaker 1>there was food galore um. But not only did that

1:09:30.400 --> 1:09:34.000
<v Speaker 1>happen once, it happened fairly often, to the point where

1:09:34.120 --> 1:09:39.439
<v Speaker 1>the wolf pack was sustained by this regular infusion of

1:09:39.600 --> 1:09:43.840
<v Speaker 1>genetic diversity from the mainland. So there's been much debate,

1:09:44.680 --> 1:09:48.880
<v Speaker 1>including people like like Howard zon Eiser's relatives have weighed in,

1:09:49.080 --> 1:09:51.320
<v Speaker 1>like descendants of Howard zon Isiser, on what the right

1:09:51.320 --> 1:09:54.000
<v Speaker 1>answer is. And if you ask different people who share

1:09:54.000 --> 1:09:56.320
<v Speaker 1>a lot of our values, you'll get different perspectives on this.

1:09:57.000 --> 1:10:00.559
<v Speaker 1>But the question has arisen in light of the fact

1:10:00.640 --> 1:10:03.800
<v Speaker 1>that Lake Superior has not frozen to the banks of

1:10:03.920 --> 1:10:08.200
<v Speaker 1>Ile Royal in however many years, should we be taking

1:10:08.280 --> 1:10:14.120
<v Speaker 1>wolves from the mainland and releasing them. Two support the

1:10:14.200 --> 1:10:16.920
<v Speaker 1>genetic diversity of the wolf pack, which is suffering as

1:10:16.960 --> 1:10:21.760
<v Speaker 1>a result of low genetic diversity. So in nineteen sixty four,

1:10:21.840 --> 1:10:24.000
<v Speaker 1>when this Act was passed, and during the decades leading

1:10:24.080 --> 1:10:26.519
<v Speaker 1>up to it, there was this mindset that you could

1:10:26.600 --> 1:10:29.640
<v Speaker 1>draw a line around a chunk of ground set it

1:10:29.680 --> 1:10:34.680
<v Speaker 1>aside and have it be preserved and free from human manipulation.

1:10:35.640 --> 1:10:38.360
<v Speaker 1>Over the course of the last fifty years, we have

1:10:38.479 --> 1:10:41.000
<v Speaker 1>come to understand that there's no place on the face

1:10:41.080 --> 1:10:43.720
<v Speaker 1>of this planet that has not been altered as a

1:10:43.800 --> 1:10:47.080
<v Speaker 1>result of human activity. Even the very most remote place

1:10:47.160 --> 1:10:50.320
<v Speaker 1>and the most remote wilderness up in Alaska has experienced

1:10:50.479 --> 1:10:52.960
<v Speaker 1>change as a result of human beings existing on the

1:10:53.000 --> 1:10:56.040
<v Speaker 1>face of the earth. I mean the last fifteen thousand

1:10:56.160 --> 1:10:59.000
<v Speaker 1>years of human history on the landscape. Yeah, and I

1:10:59.040 --> 1:11:02.799
<v Speaker 1>mean particularly last couple hundred years as we're burning fossil fuels.

1:11:03.520 --> 1:11:07.759
<v Speaker 1>So if you think about the fact that every every

1:11:07.880 --> 1:11:12.040
<v Speaker 1>square inch of the planet is somehow affected by human activity,

1:11:12.800 --> 1:11:15.040
<v Speaker 1>this notion that you can draw a polygon on the

1:11:15.080 --> 1:11:19.000
<v Speaker 1>map and then protect it as free from human influence

1:11:20.120 --> 1:11:24.040
<v Speaker 1>is a fundamental fallacy. So the question is what's the

1:11:24.120 --> 1:11:27.000
<v Speaker 1>appropriate amount of meddling in the system we should do

1:11:27.880 --> 1:11:33.320
<v Speaker 1>to respond to exogenous outside factors that are human induced.

1:11:33.760 --> 1:11:35.880
<v Speaker 1>What should we be doing, for example, to protect cold

1:11:35.920 --> 1:11:39.519
<v Speaker 1>water bowl trout fisheries in the High Country in the

1:11:39.600 --> 1:11:45.200
<v Speaker 1>face of global change. So that conundrum, that trade off

1:11:45.720 --> 1:11:48.439
<v Speaker 1>is a really fascinating question, and there's a lot of

1:11:48.479 --> 1:11:51.960
<v Speaker 1>active debate right now in the wilderness community around that

1:11:52.080 --> 1:11:54.479
<v Speaker 1>question without weight, I'm gonna ask you to weigh in

1:11:54.640 --> 1:11:58.640
<v Speaker 1>on it, But can you explain as well, um some

1:11:58.840 --> 1:12:02.400
<v Speaker 1>issues about some some issues that come up surrounding the

1:12:02.520 --> 1:12:12.240
<v Speaker 1>use of aircraft UM by state agencies doing management duties,

1:12:14.080 --> 1:12:19.320
<v Speaker 1>and how even those cases bring people up against the intent. Yeah,

1:12:19.400 --> 1:12:21.799
<v Speaker 1>that's that's a perfect content and lettering of the wildern.

1:12:22.000 --> 1:12:24.559
<v Speaker 1>That's that's exactly what exactly what I'm getting at here.

1:12:25.040 --> 1:12:29.720
<v Speaker 1>So let's take, for example, helicopter used to manage bighorn sheep.

1:12:30.160 --> 1:12:36.760
<v Speaker 1>Okay state agencies oftentimes want to take management activities to

1:12:36.800 --> 1:12:39.240
<v Speaker 1>move big horns around on the landscape. Helicopters are the

1:12:39.320 --> 1:12:41.960
<v Speaker 1>easiest way to do that in ru good remote country.

1:12:42.160 --> 1:12:47.840
<v Speaker 1>And back up on that, because we're still um like,

1:12:47.920 --> 1:12:50.240
<v Speaker 1>if you look at a map of historic Bighorn Range

1:12:50.439 --> 1:12:54.120
<v Speaker 1>in current Bighorn Range, we haven't really scratched the surface

1:12:54.560 --> 1:12:59.559
<v Speaker 1>on bighorn restoration, and I think probably we never will

1:13:00.439 --> 1:13:03.200
<v Speaker 1>scratch the surface very deeply because frankly, a lot of

1:13:03.280 --> 1:13:06.160
<v Speaker 1>the historic Bighorn Range has been so altered and compromised

1:13:06.600 --> 1:13:09.720
<v Speaker 1>that will never support bighorns again. So I'm I'm very

1:13:09.800 --> 1:13:12.519
<v Speaker 1>much in favor, and I think everybody here is very

1:13:12.600 --> 1:13:15.959
<v Speaker 1>much in favor of doing everything we can to restore

1:13:17.400 --> 1:13:22.000
<v Speaker 1>native bighorn populations on the landscape where they existed historically

1:13:22.000 --> 1:13:25.280
<v Speaker 1>and where they've been extirpated as a result of human activity. Um.

1:13:26.600 --> 1:13:28.720
<v Speaker 1>But this this issue hits at the heart of the

1:13:28.760 --> 1:13:32.320
<v Speaker 1>trade offs between managing for naturalness with bighorns being a

1:13:32.439 --> 1:13:35.880
<v Speaker 1>key element of the indigenous biota of a particular landscape,

1:13:36.760 --> 1:13:39.519
<v Speaker 1>and a couple of the qualities of wilderness character, one

1:13:39.640 --> 1:13:43.280
<v Speaker 1>certainly being untrammeled because you're taking a management action, and

1:13:43.560 --> 1:13:46.280
<v Speaker 1>it doesn't matter what the management action is. If you're

1:13:47.320 --> 1:13:51.320
<v Speaker 1>manipulating the system, you're degrading the untrammeled character, even if

1:13:51.360 --> 1:13:54.040
<v Speaker 1>it's for the betterment of the naturalness of the landscape.

1:13:54.760 --> 1:13:57.599
<v Speaker 1>And then also the undeveloped character, because when you start

1:13:57.680 --> 1:14:03.320
<v Speaker 1>landing aircraft in a wilderness area, that degrades the undeveloped

1:14:03.720 --> 1:14:07.920
<v Speaker 1>character of the wilderness. And so in order to justify

1:14:09.040 --> 1:14:12.559
<v Speaker 1>UH an activity like that, you go through a process

1:14:12.640 --> 1:14:16.400
<v Speaker 1>of analyzing these trade offs, and we use a minimum

1:14:16.439 --> 1:14:19.439
<v Speaker 1>requirements analysis. And where that those words minimum requirement come

1:14:19.520 --> 1:14:22.920
<v Speaker 1>from as the word of the act it talks about

1:14:23.640 --> 1:14:29.000
<v Speaker 1>a variety of uses being expressly prohibited in wilderness unless

1:14:29.040 --> 1:14:32.800
<v Speaker 1>they meet the minimum require, the minimum requirement for the

1:14:32.840 --> 1:14:36.880
<v Speaker 1>administration of the area's wilderness, the minimum necessary. My brother

1:14:37.040 --> 1:14:41.160
<v Speaker 1>is a he's an ecologist in Alaska and UH a

1:14:41.200 --> 1:14:43.040
<v Speaker 1>long time ago, we were having a conversation about the

1:14:43.120 --> 1:14:47.560
<v Speaker 1>nature of doing recovery and he was describing like he's

1:14:47.600 --> 1:14:50.480
<v Speaker 1>like describing his job out there, and he's saying, Alaska

1:14:50.520 --> 1:14:56.800
<v Speaker 1>is still relatively so pristine that we're not really engaged. Um,

1:14:57.280 --> 1:15:01.240
<v Speaker 1>we're not really engaged in recovery work in Alaska. He

1:15:01.400 --> 1:15:03.360
<v Speaker 1>described its like in places we're still just trying to

1:15:03.520 --> 1:15:08.360
<v Speaker 1>describe what's there, and so you're you're afforded the luxury

1:15:08.439 --> 1:15:11.120
<v Speaker 1>of of a much more hands off approach because you're

1:15:11.160 --> 1:15:13.840
<v Speaker 1>not in the restorative phase yet you're still in the

1:15:13.880 --> 1:15:17.040
<v Speaker 1>phase of like, what's here, what steps do we need

1:15:17.120 --> 1:15:20.000
<v Speaker 1>to take to maintain it? And so natural systems can

1:15:20.040 --> 1:15:22.800
<v Speaker 1>play out more. But in the lower forty eight we're

1:15:22.840 --> 1:15:28.719
<v Speaker 1>really engaged in um saving things that are on the brink.

1:15:29.160 --> 1:15:31.599
<v Speaker 1>And during recovery work, which has to be so much

1:15:31.640 --> 1:15:35.160
<v Speaker 1>more complicated than just sitting back and trying to still

1:15:35.240 --> 1:15:38.160
<v Speaker 1>get your arms around what we have, you know, they're

1:15:38.200 --> 1:15:42.800
<v Speaker 1>still describing fisheries in Alaska. They're still describing and trying

1:15:42.840 --> 1:15:48.920
<v Speaker 1>to quantify salmon runs in Alaska that are bigger than

1:15:49.000 --> 1:15:50.640
<v Speaker 1>any runs that we have in the lower forty eight.

1:15:51.560 --> 1:15:53.840
<v Speaker 1>And so it's like, you really like the borders here,

1:15:53.920 --> 1:15:55.759
<v Speaker 1>like to what to what Carl was saying, you realize

1:15:55.800 --> 1:15:58.519
<v Speaker 1>that you can pick these little spots like this little

1:15:58.600 --> 1:16:01.519
<v Speaker 1>island and say it's wilderness and and sort of dream

1:16:01.640 --> 1:16:04.839
<v Speaker 1>up this scenario where it's like protected from outside forces,

1:16:04.920 --> 1:16:07.719
<v Speaker 1>but it has to be the borders are so porous

1:16:09.000 --> 1:16:11.080
<v Speaker 1>just from factors that are way outside of your control,

1:16:11.680 --> 1:16:14.879
<v Speaker 1>like the fact that we haven't maintained some of our fisheries.

1:16:14.920 --> 1:16:18.040
<v Speaker 1>And now it turns up that like maybe an unintended

1:16:18.120 --> 1:16:20.320
<v Speaker 1>concoct I guess it would be an intended consequence of

1:16:20.360 --> 1:16:24.360
<v Speaker 1>wilderness designation is that you sort of created a place

1:16:24.479 --> 1:16:27.920
<v Speaker 1>where this fish species can exist. And maybe at the

1:16:27.960 --> 1:16:30.640
<v Speaker 1>time when we were articulating the benefits of wilderness, we

1:16:30.720 --> 1:16:33.280
<v Speaker 1>didn't think that like include that, but it winds up

1:16:33.320 --> 1:16:38.280
<v Speaker 1>being that, like not quite accidentally, but we saved something

1:16:38.360 --> 1:16:41.320
<v Speaker 1>that would otherwise probably be gone. So an important point

1:16:41.360 --> 1:16:45.120
<v Speaker 1>along those lines, Steve, You're you're spot on about the

1:16:45.240 --> 1:16:50.120
<v Speaker 1>species benefits, uh, but it's important to recognize that human

1:16:50.200 --> 1:16:52.600
<v Speaker 1>beings are on that list too. And the reason we

1:16:52.760 --> 1:16:55.760
<v Speaker 1>have Helo trout in the Helo Wilderness is because it's

1:16:55.840 --> 1:16:59.519
<v Speaker 1>these headwater cold water systems. And if you look at

1:16:59.560 --> 1:17:02.720
<v Speaker 1>where our nation's water supply comes from, especially in the

1:17:02.760 --> 1:17:06.720
<v Speaker 1>relatively dry western side of our country, a lot of

1:17:06.760 --> 1:17:13.360
<v Speaker 1>our most our most important treasured drinking water supplies have

1:17:13.680 --> 1:17:18.400
<v Speaker 1>their source in the high country. And I think one

1:17:18.439 --> 1:17:21.719
<v Speaker 1>of the reasons that we still have some really great, clean,

1:17:22.240 --> 1:17:24.920
<v Speaker 1>healthy water resources is the fact that we have these

1:17:25.000 --> 1:17:31.439
<v Speaker 1>big chunks of uncompromised high country where that cold, clean

1:17:31.520 --> 1:17:36.200
<v Speaker 1>waters bubbling forth and melting off every spring, and so

1:17:36.400 --> 1:17:39.400
<v Speaker 1>you have cold water fisheries certainly benefiting, you have a

1:17:39.400 --> 1:17:43.680
<v Speaker 1>whole host of of other fish and wildlife species protected.

1:17:44.680 --> 1:17:46.800
<v Speaker 1>And this is where the conversation about the relevance of

1:17:46.840 --> 1:17:50.559
<v Speaker 1>wilderness broadly to the American people, I think really gains

1:17:50.560 --> 1:17:52.519
<v Speaker 1>a lot of traction to is the fact that there

1:17:52.560 --> 1:17:55.439
<v Speaker 1>are direct benefits to people who will never go to

1:17:55.479 --> 1:17:58.800
<v Speaker 1>the wilderness. There are direct benefits that people are experiencing

1:17:58.920 --> 1:18:02.920
<v Speaker 1>right now, and they're completely ignorant of the fact that

1:18:03.040 --> 1:18:07.000
<v Speaker 1>they have this linkage oftentimes through water, through clean air,

1:18:07.200 --> 1:18:14.720
<v Speaker 1>these benefits of big chunks of of ecologically intact land. Yeah,

1:18:14.760 --> 1:18:17.360
<v Speaker 1>that's the thing that troubled me is when people and

1:18:17.640 --> 1:18:20.080
<v Speaker 1>people on my side of the argument do it too,

1:18:20.360 --> 1:18:24.160
<v Speaker 1>is people try to draw to apply dollar figures to things.

1:18:24.960 --> 1:18:27.000
<v Speaker 1>That's something go ahead well as Actually that's something I

1:18:27.040 --> 1:18:29.040
<v Speaker 1>wanted to interject about to talk about because we haven't

1:18:29.080 --> 1:18:31.479
<v Speaker 1>really spent any time talking about why would we forego

1:18:31.560 --> 1:18:34.479
<v Speaker 1>the most efficient tool in wilderness, like a helicopter um

1:18:34.560 --> 1:18:36.559
<v Speaker 1>in which we can authorize as Jerry was talking about,

1:18:36.600 --> 1:18:39.280
<v Speaker 1>and we we did use helicopters, determined it was the

1:18:39.280 --> 1:18:42.080
<v Speaker 1>minimum necessary to do that HeLa trout salvage following the fire,

1:18:42.120 --> 1:18:45.240
<v Speaker 1>and we've done some follow up helicopter work to reintroduce

1:18:45.320 --> 1:18:50.320
<v Speaker 1>them as conditions have improved. But the the reason um

1:18:50.760 --> 1:18:53.320
<v Speaker 1>for we we we use these primitive skills. We emphasize

1:18:53.320 --> 1:18:55.639
<v Speaker 1>these primitive skills. That's one thing in this untrammeled quality

1:18:55.680 --> 1:18:58.080
<v Speaker 1>where we're trying to be hands off and let nature

1:18:58.120 --> 1:19:00.920
<v Speaker 1>run its course. Or that's a pretty unique um approach

1:19:01.000 --> 1:19:04.120
<v Speaker 1>for a federal land management agency to say, let the

1:19:04.200 --> 1:19:07.519
<v Speaker 1>ecosystem manage itself ideally and and the reason I can.

1:19:07.600 --> 1:19:09.200
<v Speaker 1>Can we talk about why that is? I mean, I

1:19:09.240 --> 1:19:12.840
<v Speaker 1>think that's an important important context here, um to to

1:19:13.240 --> 1:19:15.920
<v Speaker 1>to for the public who kind of wonders what we're

1:19:15.920 --> 1:19:19.000
<v Speaker 1>doing with wilderness or thinks it's hands off. So that

1:19:19.120 --> 1:19:22.719
<v Speaker 1>untraveled quality came about through these series of lessons where

1:19:23.439 --> 1:19:26.600
<v Speaker 1>we as managers had the best of intentions. Um, I

1:19:26.680 --> 1:19:28.479
<v Speaker 1>thought we were doing the right thing using the most

1:19:28.760 --> 1:19:31.400
<v Speaker 1>up to date science we had available the time, and

1:19:31.520 --> 1:19:34.840
<v Speaker 1>we we proved to ourselves later that we we really

1:19:34.880 --> 1:19:37.680
<v Speaker 1>didn't know much about the system and in fact, our

1:19:37.760 --> 1:19:40.400
<v Speaker 1>our work in the best of intentions was actually hugely

1:19:40.439 --> 1:19:44.040
<v Speaker 1>detrimental to the ecosystem. So an early example that in

1:19:44.160 --> 1:19:47.880
<v Speaker 1>Leopold's era is these efforts by the federal government, uh,

1:19:48.000 --> 1:19:51.200
<v Speaker 1>in predator control, you know, to enhance game species and

1:19:51.320 --> 1:19:54.960
<v Speaker 1>in provide for you know, improved grazing resources. And you know,

1:19:55.040 --> 1:19:56.960
<v Speaker 1>we all know the stories. I mean, um, you know

1:19:57.080 --> 1:20:00.839
<v Speaker 1>Leopold rights about in the Southwest, this extirpation of predators

1:20:00.960 --> 1:20:04.519
<v Speaker 1>leading to booming deer populations and you know, vegetation being

1:20:04.560 --> 1:20:07.920
<v Speaker 1>denuded and uh starvation events. Yeah, that was one of

1:20:08.000 --> 1:20:10.400
<v Speaker 1>his tasks exactly. Yeah, yeah, he was, I mean he

1:20:10.600 --> 1:20:12.880
<v Speaker 1>he has the story about the wolf with the green

1:20:12.960 --> 1:20:16.080
<v Speaker 1>firing er eyes that occurred on the Apache Secrets National Forest.

1:20:16.600 --> 1:20:18.120
<v Speaker 1>UM and it was a kind of a yeah, an

1:20:18.120 --> 1:20:21.160
<v Speaker 1>aha moment for him and in his growing ecological awareness.

1:20:22.080 --> 1:20:23.600
<v Speaker 1>And so again back in the day, we thought this

1:20:23.720 --> 1:20:25.560
<v Speaker 1>was the right thing to be doing. UM and and

1:20:25.800 --> 1:20:27.760
<v Speaker 1>and we and we had some pretty that was a

1:20:27.800 --> 1:20:30.320
<v Speaker 1>case where we had some pretty rapid evident consequences from

1:20:30.400 --> 1:20:33.120
<v Speaker 1>that that line of work where we had um, you know,

1:20:33.520 --> 1:20:36.960
<v Speaker 1>a game animal game species UM starving. We've seen and

1:20:37.120 --> 1:20:39.439
<v Speaker 1>follow up you know, as our our our our understanding

1:20:39.439 --> 1:20:42.360
<v Speaker 1>of actually ecological systems as continue to improve, like with

1:20:42.439 --> 1:20:46.519
<v Speaker 1>the reintroductional wolves and Yellowstone totally changed predator prey dynamics,

1:20:46.840 --> 1:20:48.519
<v Speaker 1>you know, where he had an absence at this Keystone

1:20:48.560 --> 1:20:51.920
<v Speaker 1>predator um and changed ecological conditions as a result as

1:20:51.960 --> 1:20:55.559
<v Speaker 1>the wolves got re established. So so that's an example of, um,

1:20:55.960 --> 1:20:58.280
<v Speaker 1>why we have this untrammeled quality of willness. You know

1:20:58.320 --> 1:21:01.360
<v Speaker 1>why zeen Heiser and other thinkers, you know, Leopold's land

1:21:01.400 --> 1:21:03.920
<v Speaker 1>ethic contributed to that. The intelligence or the sign of

1:21:03.920 --> 1:21:06.599
<v Speaker 1>an intelligent tinker is to not throw away all the pieces. Right,

1:21:07.800 --> 1:21:10.560
<v Speaker 1>So we you know, we we may not ever know

1:21:10.640 --> 1:21:12.800
<v Speaker 1>at all, given the complexity these ecosystems, and so the

1:21:12.880 --> 1:21:15.080
<v Speaker 1>untrembled quality, you know, I describe it as an essence

1:21:15.240 --> 1:21:19.000
<v Speaker 1>a small insurance policy to have some of these landscapes left,

1:21:19.360 --> 1:21:21.200
<v Speaker 1>you know, in North America, or at least United States,

1:21:21.600 --> 1:21:25.760
<v Speaker 1>five of the United States, where we're trying to let

1:21:25.880 --> 1:21:29.920
<v Speaker 1>nature run its course because we may not know at all. Right.

1:21:30.200 --> 1:21:32.559
<v Speaker 1>Another good example here in the Southwest, as we're looking

1:21:32.600 --> 1:21:34.439
<v Speaker 1>out the window at some smoke right now, too, is

1:21:34.439 --> 1:21:37.640
<v Speaker 1>a hundred year history of suppressing wildfire from the landscape

1:21:38.080 --> 1:21:39.479
<v Speaker 1>and thinking that that was the best thing we could

1:21:39.479 --> 1:21:42.040
<v Speaker 1>be doing for the national forests, you know, from their inception,

1:21:42.439 --> 1:21:44.200
<v Speaker 1>keeping fire off the ground. And now we're doing everything

1:21:44.280 --> 1:21:47.400
<v Speaker 1>we can, like Jerry mentioned, to encourage these naturally ignited

1:21:47.439 --> 1:21:53.200
<v Speaker 1>wildfires to burn. And we acknowledge the fact that fire

1:21:53.320 --> 1:21:55.360
<v Speaker 1>is a key element of these systems. Some of our

1:21:55.400 --> 1:21:59.080
<v Speaker 1>forest types here in the Southwest evolved in the face

1:21:59.240 --> 1:22:01.639
<v Speaker 1>of fires that burned somewhere in the neighborhood of every

1:22:01.720 --> 1:22:04.719
<v Speaker 1>five to thirty years or so. And we've got chunks

1:22:04.800 --> 1:22:07.080
<v Speaker 1>of ground here, including that mountain out the window, that

1:22:07.400 --> 1:22:10.439
<v Speaker 1>haven't burned for over a hundred years. So and when

1:22:10.520 --> 1:22:13.280
<v Speaker 1>those places go, they tend to go in a catastrophic well,

1:22:13.439 --> 1:22:16.840
<v Speaker 1>so you go from high high frequency fires that burn

1:22:16.920 --> 1:22:19.760
<v Speaker 1>at a low severity, So fires that burn often but

1:22:19.920 --> 1:22:24.760
<v Speaker 1>consume a lot of leaf litter um fine fuels, they

1:22:24.880 --> 1:22:28.760
<v Speaker 1>burn across the surface of the forest um. In the

1:22:28.880 --> 1:22:30.800
<v Speaker 1>absence of those fires, you get a lot of fuel

1:22:30.840 --> 1:22:33.519
<v Speaker 1>building up, so that when there is a fire, it

1:22:33.600 --> 1:22:35.360
<v Speaker 1>could be on the order of hundreds of thousands of

1:22:35.400 --> 1:22:39.360
<v Speaker 1>acres burning at very high severity, where even mature trees

1:22:39.680 --> 1:22:44.080
<v Speaker 1>are eliminated. So during is making a really important point

1:22:44.160 --> 1:22:47.640
<v Speaker 1>here that you know, as an ecologist, I often contemplate

1:22:48.479 --> 1:22:50.519
<v Speaker 1>what is it a hundred years from now that they're

1:22:50.520 --> 1:22:52.439
<v Speaker 1>going to be looking back at our generation and going

1:22:52.600 --> 1:22:57.360
<v Speaker 1>you idiots, Like what were you thinking? Because hindsight so like,

1:22:57.520 --> 1:23:00.719
<v Speaker 1>what will be the putting cigarettes and people's see rations

1:23:01.320 --> 1:23:05.479
<v Speaker 1>exactly of the future. Yeah, it's a it's a it's

1:23:05.479 --> 1:23:07.439
<v Speaker 1>a good question. What do you think it will be

1:23:08.479 --> 1:23:10.320
<v Speaker 1>fire suppression? I think we already kind of know that.

1:23:10.479 --> 1:23:15.240
<v Speaker 1>One man. You don't have to answer. I got some ideas,

1:23:16.160 --> 1:23:18.320
<v Speaker 1>you got some ideas of what we might later realize

1:23:18.360 --> 1:23:20.960
<v Speaker 1>we're big mistakes. You don't have to give them to me.

1:23:21.560 --> 1:23:23.160
<v Speaker 1>I'm gonna go think about it and gonna go back

1:23:23.200 --> 1:23:24.800
<v Speaker 1>into the thing on top of the dollar, the dollar,

1:23:26.160 --> 1:23:32.040
<v Speaker 1>is that I find that people often want landscapes to

1:23:32.280 --> 1:23:39.400
<v Speaker 1>justify themselves, um constantly financially, to be where people look

1:23:39.400 --> 1:23:42.479
<v Speaker 1>at something like, well, what value is it bringing us

1:23:42.960 --> 1:23:49.080
<v Speaker 1>or me right now? And that's inspired some some thinkers

1:23:49.160 --> 1:23:53.679
<v Speaker 1>and some wilderness advocates to be like, Okay, um, let's

1:23:53.680 --> 1:23:57.320
<v Speaker 1>play this game, and let's start as signing dollar values

1:23:57.439 --> 1:24:01.080
<v Speaker 1>to clean air and clean water. Oh. It's an interesting

1:24:01.120 --> 1:24:03.160
<v Speaker 1>concept and one thing that it makes me uneasy because

1:24:03.160 --> 1:24:05.479
<v Speaker 1>I'm like, but I don't think everything in the world

1:24:05.560 --> 1:24:08.120
<v Speaker 1>needs to justify itself financially all the time. Like when

1:24:08.120 --> 1:24:10.880
<v Speaker 1>I wake up in the morning and and and my

1:24:11.040 --> 1:24:13.160
<v Speaker 1>kids are my three kids are waking up and they

1:24:13.240 --> 1:24:15.720
<v Speaker 1>climb into bed with me and my wife, I don't

1:24:15.760 --> 1:24:18.679
<v Speaker 1>look at them and be like, how are you gonna

1:24:18.920 --> 1:24:23.280
<v Speaker 1>justify your existence today financially to me? Right? Because like,

1:24:23.400 --> 1:24:26.080
<v Speaker 1>some things are like bigger and better and more important

1:24:26.360 --> 1:24:28.720
<v Speaker 1>than that. And so I do struggle a little bit

1:24:28.840 --> 1:24:31.360
<v Speaker 1>with people feeling that it's necessary. But it is a

1:24:31.479 --> 1:24:35.040
<v Speaker 1>really interesting idea that we would start looking in the

1:24:35.120 --> 1:24:40.479
<v Speaker 1>West or across the country. At what dollar value is

1:24:40.960 --> 1:24:45.680
<v Speaker 1>there to place on sources of clean air and clean water? Um.

1:24:45.960 --> 1:24:48.799
<v Speaker 1>And I don't even think people have really even probably

1:24:48.840 --> 1:24:51.479
<v Speaker 1>haven't made much progress. And it's it's such a huge

1:24:51.560 --> 1:24:54.320
<v Speaker 1>idea and difficult to quantify. But I wonder if that

1:24:54.560 --> 1:24:57.680
<v Speaker 1>in the end will some will in some way be

1:24:57.920 --> 1:25:01.720
<v Speaker 1>something that helps people realize the hornets of wild landscapes

1:25:01.720 --> 1:25:05.000
<v Speaker 1>in this country when we do have that more when

1:25:05.000 --> 1:25:09.200
<v Speaker 1>we do take a more holistic approach looking at natural systems. Yeah,

1:25:09.400 --> 1:25:12.240
<v Speaker 1>the whole ecosystem services conversation. I mean a quick example.

1:25:12.320 --> 1:25:14.360
<v Speaker 1>You know, I was in southern California before coming out here,

1:25:14.439 --> 1:25:19.080
<v Speaker 1>and um, growing population, changing climate stress on aquifers, so

1:25:19.720 --> 1:25:23.240
<v Speaker 1>less water available in San Diego County is building a

1:25:23.520 --> 1:25:25.960
<v Speaker 1>new deesel plan and you talk about the billions and

1:25:26.040 --> 1:25:28.880
<v Speaker 1>billions of dollars um it's gonna take to build that

1:25:29.000 --> 1:25:30.720
<v Speaker 1>thing and then operate it in the long term so

1:25:30.800 --> 1:25:33.479
<v Speaker 1>that we can have fresh clean water, you know, out

1:25:33.520 --> 1:25:37.240
<v Speaker 1>of the ocean. Um, were we to invest in uh,

1:25:37.400 --> 1:25:39.400
<v Speaker 1>you know, protecting our lands or where we still have

1:25:39.560 --> 1:25:42.760
<v Speaker 1>intact ecosystems that provide clean water. I mean, that's a

1:25:42.960 --> 1:25:45.120
<v Speaker 1>that's a huge Um, you know, we're avoiding a huge

1:25:45.160 --> 1:25:47.200
<v Speaker 1>economic cost. And so I think it's a I think

1:25:47.200 --> 1:25:49.519
<v Speaker 1>it's a hugely relevant conversation, you know, And I get

1:25:49.560 --> 1:25:51.880
<v Speaker 1>you that it's a you know, we're at a place

1:25:51.920 --> 1:25:54.479
<v Speaker 1>where we've had to we've had to really craft these

1:25:54.720 --> 1:25:58.200
<v Speaker 1>you know, complex uh analyses and arguments about the dollar

1:25:58.320 --> 1:26:01.800
<v Speaker 1>worth of these these ecosystems serve is. But that's just

1:26:01.840 --> 1:26:04.040
<v Speaker 1>where we're at, you know. But it wasn't part of

1:26:04.040 --> 1:26:08.920
<v Speaker 1>the language in absolutely not, No, what did what did

1:26:08.960 --> 1:26:11.680
<v Speaker 1>a hundred senators in nineteen s four? What we're a

1:26:11.760 --> 1:26:16.800
<v Speaker 1>hundred senators voting from an emotional standpoint in some way?

1:26:16.800 --> 1:26:18.280
<v Speaker 1>It had it been it couldn't have been a matter

1:26:18.360 --> 1:26:22.000
<v Speaker 1>of like practicality, you don't know. Yeah, No, I mean,

1:26:22.040 --> 1:26:24.280
<v Speaker 1>I I'm not I'm not able to get into their heads.

1:26:24.320 --> 1:26:26.760
<v Speaker 1>I mean I think again, you know, folks saw the

1:26:26.960 --> 1:26:31.000
<v Speaker 1>value and we were again look at the historical context, right,

1:26:31.080 --> 1:26:35.559
<v Speaker 1>I mean we our natural resource economy and extraction was booming. Um,

1:26:35.640 --> 1:26:37.959
<v Speaker 1>we had this also kind of parallel boom and tourism

1:26:38.040 --> 1:26:40.400
<v Speaker 1>and an outdoor recreation. You look at the National Parks

1:26:40.439 --> 1:26:42.600
<v Speaker 1>were building lodges and roads, and the Fourth Service was

1:26:42.760 --> 1:26:44.800
<v Speaker 1>trying to you know, um, keep up with them in

1:26:44.960 --> 1:26:48.000
<v Speaker 1>terms of you know, post World War two, people want

1:26:48.000 --> 1:26:49.600
<v Speaker 1>to get out and enjoy their public lands, and so

1:26:49.760 --> 1:26:54.840
<v Speaker 1>we're we're we were massively developing resources and lands a

1:26:54.920 --> 1:26:57.960
<v Speaker 1>parallel from from the extract extraction of natural resources to

1:26:57.960 --> 1:27:00.320
<v Speaker 1>grow our economy. And then they get people out of doors,

1:27:00.479 --> 1:27:02.040
<v Speaker 1>and so I think again you get to this thinking

1:27:02.080 --> 1:27:05.280
<v Speaker 1>about you know, this, this this the role of the

1:27:05.360 --> 1:27:08.479
<v Speaker 1>frontier and taming the frontier in American history and as

1:27:08.520 --> 1:27:11.360
<v Speaker 1>an American identity, I think, I mean, it's just this

1:27:11.560 --> 1:27:14.680
<v Speaker 1>pace of um, all of a sudden booming pace of

1:27:15.000 --> 1:27:18.200
<v Speaker 1>natural resource development I think was pretty alarming to folks.

1:27:18.280 --> 1:27:21.439
<v Speaker 1>And that's what you know, really, I think galvanized by

1:27:21.720 --> 1:27:24.920
<v Speaker 1>the middle of the twentieth century, galvanized the public, and

1:27:24.960 --> 1:27:28.600
<v Speaker 1>they're elected representatives to do something about it. Where you

1:27:28.640 --> 1:27:31.160
<v Speaker 1>can look at the time and be like, we're gonna

1:27:31.360 --> 1:27:34.479
<v Speaker 1>we're rolling, We're gonna keep rolling, but let's sort of

1:27:34.720 --> 1:27:37.760
<v Speaker 1>put a built in cap on how far this might go. Yeah,

1:27:37.880 --> 1:27:40.840
<v Speaker 1>exactly exactly. I think It's worth noting, though, that the

1:27:40.920 --> 1:27:44.120
<v Speaker 1>economic arguments have been there all along, getting back to

1:27:44.520 --> 1:27:47.160
<v Speaker 1>leopold stance that these were the landscapes that had very

1:27:47.240 --> 1:27:50.800
<v Speaker 1>little value otherwise. And here's a Leopold quote that kind

1:27:50.800 --> 1:27:53.080
<v Speaker 1>of agrees with you and kind of disagrees with you. Say, Man,

1:27:53.080 --> 1:27:55.760
<v Speaker 1>I'm open to that our remnants of wilderness will yield

1:27:55.840 --> 1:27:59.120
<v Speaker 1>bigger values to the nation's character and health than they

1:27:59.200 --> 1:28:02.559
<v Speaker 1>will to its pocket book, and to destroy them will

1:28:02.600 --> 1:28:05.160
<v Speaker 1>be to admit that the latter are the only values

1:28:05.240 --> 1:28:09.320
<v Speaker 1>that interest us. So we're saying, these these landscapes aren't

1:28:09.320 --> 1:28:13.760
<v Speaker 1>really that valuable financially anyway, and if we treat them

1:28:13.840 --> 1:28:18.400
<v Speaker 1>as if they do, UH will be negating these other

1:28:18.479 --> 1:28:22.280
<v Speaker 1>inherent intrinsic values. So the economics have been there all along.

1:28:22.479 --> 1:28:26.120
<v Speaker 1>But I think there is utility, and I like the

1:28:27.280 --> 1:28:30.360
<v Speaker 1>comparison to the kids greeting you in the morning. In

1:28:30.520 --> 1:28:33.280
<v Speaker 1>terms of trying to weigh everything in dollars and cents,

1:28:34.160 --> 1:28:39.519
<v Speaker 1>there's there's danger and attempting that, um, But I don't

1:28:39.520 --> 1:28:41.479
<v Speaker 1>mean to say that. I mean there's danger in thinking

1:28:41.600 --> 1:28:46.040
<v Speaker 1>that that. Just as a life philosophy, I think there's

1:28:46.160 --> 1:28:49.680
<v Speaker 1>danger in thinking that every aspect of our lives and

1:28:49.840 --> 1:28:53.799
<v Speaker 1>society and humanity is a dollar figure. To the contrary,

1:28:53.880 --> 1:28:57.200
<v Speaker 1>I would submit to you that the things of the

1:28:57.320 --> 1:29:01.320
<v Speaker 1>greatest value you cannot affect the dollar figure two, and

1:29:01.400 --> 1:29:07.479
<v Speaker 1>I would include our nation's wildlife and public lands on

1:29:07.640 --> 1:29:12.120
<v Speaker 1>that list, along with my family, along with my relationships

1:29:12.200 --> 1:29:14.240
<v Speaker 1>with friends. I mean, you can't put dollar figures on

1:29:14.320 --> 1:29:18.840
<v Speaker 1>that stuff, the stuff that we hold most dearly ish

1:29:19.000 --> 1:29:22.479
<v Speaker 1>indescribable in terms of dollars and cents. And yet when

1:29:22.560 --> 1:29:26.280
<v Speaker 1>we have to have conversations about the value of these places,

1:29:26.320 --> 1:29:28.639
<v Speaker 1>there are a lot of ways to argue in terms

1:29:28.680 --> 1:29:30.600
<v Speaker 1>of dollars and cents. So you feel like bringing on,

1:29:31.479 --> 1:29:35.120
<v Speaker 1>I'll talk about So, yeah, the outdoor recreation. Let's chat

1:29:35.160 --> 1:29:39.320
<v Speaker 1>about that for a second. Eighty seven billion dollars a year,

1:29:39.800 --> 1:29:45.080
<v Speaker 1>seven point six million jobs in the USA from outdoor recreation. Um,

1:29:45.560 --> 1:29:47.920
<v Speaker 1>you take away public lands. What does that mean in

1:29:48.040 --> 1:29:51.880
<v Speaker 1>terms of jobs and in terms of the economic engine. Um,

1:29:52.000 --> 1:29:55.320
<v Speaker 1>there's a powerful one. Think about the ecosystem services, clean air,

1:29:55.360 --> 1:29:57.040
<v Speaker 1>clean water. Hard to put a dollar figure on, but

1:29:57.040 --> 1:30:00.160
<v Speaker 1>there are people, there are professors who make six figures dollar.

1:30:00.240 --> 1:30:01.600
<v Speaker 1>He is thinking about how to do that. So you

1:30:01.640 --> 1:30:04.759
<v Speaker 1>can make those arguments. But I agree with the fundamental

1:30:04.840 --> 1:30:07.680
<v Speaker 1>notion that there are some things of such great importance

1:30:07.760 --> 1:30:11.160
<v Speaker 1>to us as individuals that they defy economics but bring

1:30:11.240 --> 1:30:13.640
<v Speaker 1>it on if you want to chat in that language. No,

1:30:13.760 --> 1:30:16.840
<v Speaker 1>I do notice that in that you see a high

1:30:16.960 --> 1:30:20.600
<v Speaker 1>level of engagement with some businesses that are involved in

1:30:20.640 --> 1:30:24.200
<v Speaker 1>the outdoor economy, where they hear some of the murmurings

1:30:24.280 --> 1:30:26.519
<v Speaker 1>that we're dealing with politically and they're like, hey, man,

1:30:26.680 --> 1:30:32.479
<v Speaker 1>you are fixing to be like infringing on my business here,

1:30:32.640 --> 1:30:34.960
<v Speaker 1>because I am in the outdoor business. And if we're

1:30:35.000 --> 1:30:38.960
<v Speaker 1>gonna talk about business friendly to me, that means public

1:30:39.040 --> 1:30:44.160
<v Speaker 1>access on land because that's my client base. So it

1:30:44.280 --> 1:30:47.479
<v Speaker 1>is I do like, man, I welcome the input. Yeah.

1:30:48.400 --> 1:30:50.439
<v Speaker 1>So there's one arena that we haven't touched on about

1:30:50.479 --> 1:30:53.880
<v Speaker 1>wilderness that I think would be a particular interest to

1:30:54.040 --> 1:30:59.559
<v Speaker 1>a man of your reading tendencies and and uh general

1:31:00.040 --> 1:31:04.720
<v Speaker 1>conversation points, and that is the cast of characters that

1:31:04.840 --> 1:31:08.160
<v Speaker 1>we have stemming from the southwestern wild country at the

1:31:08.200 --> 1:31:10.599
<v Speaker 1>turn of the last century, some of the mountain men

1:31:10.840 --> 1:31:15.040
<v Speaker 1>who came into their own in landscapes on the HeLa

1:31:15.800 --> 1:31:20.679
<v Speaker 1>and there's some stories around the last few grizzly bears

1:31:20.800 --> 1:31:23.880
<v Speaker 1>in the Southwest, and some of these mountain men of

1:31:24.000 --> 1:31:26.799
<v Speaker 1>the late eighteen hundreds early nineteen hundreds in the landscapes

1:31:26.840 --> 1:31:30.280
<v Speaker 1>we've been talking about, particularly around the HeLa that you

1:31:30.400 --> 1:31:34.320
<v Speaker 1>need to add to your reading list. Characters like Ben Lily.

1:31:35.120 --> 1:31:39.559
<v Speaker 1>I haven't heard of Nat Straw? Hear that guy? How

1:31:39.560 --> 1:31:43.960
<v Speaker 1>about Bear More? Another dude, You gotta check out Ben Lily.

1:31:44.240 --> 1:31:47.240
<v Speaker 1>This guy from the age of fifty five to seventy,

1:31:47.800 --> 1:31:52.080
<v Speaker 1>so a fifteen year period. Ben Lily is claimed to

1:31:52.200 --> 1:31:56.719
<v Speaker 1>have hunted every single day except for Sundays, for fifteen years.

1:31:57.400 --> 1:32:00.200
<v Speaker 1>It's estimated that down in the HeLa Country he was

1:32:00.240 --> 1:32:03.080
<v Speaker 1>responsible for killing somewhere between six hundred and a thousand

1:32:03.120 --> 1:32:06.840
<v Speaker 1>mountain lions really with however, his lifetime with hounds and

1:32:06.920 --> 1:32:10.080
<v Speaker 1>along the hounds front, there was a one one particular

1:32:10.160 --> 1:32:13.800
<v Speaker 1>hound he had named Crook. And on the box in

1:32:13.880 --> 1:32:18.040
<v Speaker 1>which Ben Lily buried his his treasured dog Crook, he wrote,

1:32:18.320 --> 1:32:21.280
<v Speaker 1>here lies Crook, a bear and lion dog that helped

1:32:21.360 --> 1:32:24.280
<v Speaker 1>kill two hundred ten bear and four d twenty six

1:32:24.360 --> 1:32:28.479
<v Speaker 1>lion since nineteen fourteen, period of eleven years owned by

1:32:28.600 --> 1:32:32.840
<v Speaker 1>b Van Lily. And that that bear, that that dog's

1:32:32.840 --> 1:32:35.920
<v Speaker 1>buried somewhere in near Cupio Creek, down in Jerry's Neck

1:32:35.960 --> 1:32:37.960
<v Speaker 1>of the woods in the HeLa Country. So this guy

1:32:39.160 --> 1:32:44.000
<v Speaker 1>he literally lived outdoors and um man, some destructive fellows,

1:32:44.200 --> 1:32:45.880
<v Speaker 1>So that that's it. Yeah, you could get away with

1:32:46.240 --> 1:32:49.400
<v Speaker 1>That's That's exactly the point. It's like, in some ways,

1:32:49.479 --> 1:32:53.160
<v Speaker 1>you can look back at at the woodcraft and the

1:32:53.560 --> 1:32:55.800
<v Speaker 1>you know, you talk about having like the hunting bug

1:32:56.400 --> 1:32:57.839
<v Speaker 1>to the point that it gets to be a disease

1:32:57.880 --> 1:32:59.960
<v Speaker 1>that you're hunting, like, you know, six days out of

1:33:00.000 --> 1:33:02.920
<v Speaker 1>the week for fifteen years. That's that's the hunting bug there.

1:33:03.520 --> 1:33:06.160
<v Speaker 1>Like when you're talking about the figures that extra pated

1:33:06.240 --> 1:33:09.800
<v Speaker 1>wildlife during the unregulated years. On one hand, like I

1:33:09.800 --> 1:33:11.880
<v Speaker 1>always look at him in two ways. On one hand,

1:33:11.880 --> 1:33:16.479
<v Speaker 1>I'm like, you know, sort of a like even at

1:33:16.520 --> 1:33:18.400
<v Speaker 1>the time, would have been regarded by many people as

1:33:18.439 --> 1:33:21.320
<v Speaker 1>a morally grotesque figure. But they also, I thought, is

1:33:21.360 --> 1:33:24.760
<v Speaker 1>account for Like it's not easy to find that stuffy

1:33:25.840 --> 1:33:29.479
<v Speaker 1>and the level of woodsmanship. Yeah, in the age years

1:33:29.640 --> 1:33:33.720
<v Speaker 1>killed thirteen bears before he ate breakfast one day, you know,

1:33:33.920 --> 1:33:38.519
<v Speaker 1>and it's like that's no easy feat for anyone, right, Yeah,

1:33:38.680 --> 1:33:42.160
<v Speaker 1>And it is. It is tempting to you know, like

1:33:42.320 --> 1:33:46.160
<v Speaker 1>venerate the woodcraft that it takes to accomplish something like that.

1:33:46.920 --> 1:33:49.200
<v Speaker 1>But if you start looking into the folks who are

1:33:49.320 --> 1:33:54.920
<v Speaker 1>actively pursuing predators in southwest New Mexico eastern Arizona during

1:33:54.960 --> 1:33:58.719
<v Speaker 1>that time frame that these species were extirpated by these species.

1:33:58.760 --> 1:34:01.400
<v Speaker 1>I'm talking you know, the the last grizzlies being killed,

1:34:01.520 --> 1:34:05.880
<v Speaker 1>Mexican wolves being eliminated. Um, you could probably narrow the

1:34:06.000 --> 1:34:10.759
<v Speaker 1>bulk of that mortality down to like a handful of folks.

1:34:10.960 --> 1:34:16.720
<v Speaker 1>And they approached their work with almost like a biblical

1:34:18.320 --> 1:34:22.080
<v Speaker 1>uh fever in terms of how they hunted these species,

1:34:22.120 --> 1:34:24.280
<v Speaker 1>and if you read some of their journals, you know

1:34:24.400 --> 1:34:27.000
<v Speaker 1>they were it was very much like a good versus

1:34:27.160 --> 1:34:30.960
<v Speaker 1>evil mindset that they were in to cleanse the landscape

1:34:31.120 --> 1:34:36.519
<v Speaker 1>of these predators. UM. And thinking about grizzlies, one of

1:34:36.560 --> 1:34:40.120
<v Speaker 1>the one of the quotes that I loved UM was

1:34:40.200 --> 1:34:43.920
<v Speaker 1>along the lines of you'll hear people say that bears

1:34:44.400 --> 1:34:48.200
<v Speaker 1>and men are inherently good and not looking to get

1:34:48.240 --> 1:34:50.760
<v Speaker 1>in trouble. But you don't have to go far to

1:34:50.840 --> 1:34:54.760
<v Speaker 1>find exceptions. When when did the when when of the

1:34:54.840 --> 1:34:58.080
<v Speaker 1>last grizzly vantage out of New Mexico. I'm not shot

1:34:58.160 --> 1:35:00.479
<v Speaker 1>in New Mexico, out of Arizona. So like this kind

1:35:00.520 --> 1:35:03.400
<v Speaker 1>of chunk of wild country on the border of Arizona,

1:35:03.439 --> 1:35:06.160
<v Speaker 1>New Mexico. The last one was on Escadia Mountain. And

1:35:06.240 --> 1:35:08.639
<v Speaker 1>there's an essay in the Sand County Almanac by Leopold

1:35:08.720 --> 1:35:12.280
<v Speaker 1>titled Escodia, And that was in the mid nineteen thirties

1:35:12.360 --> 1:35:16.800
<v Speaker 1>that that bear was killed. Um, and that essay it's uh,

1:35:17.160 --> 1:35:19.760
<v Speaker 1>it's a beautiful testament to the bear and one of

1:35:19.800 --> 1:35:22.840
<v Speaker 1>the and to the mountain and one of the one

1:35:22.880 --> 1:35:25.439
<v Speaker 1>of my favorite quotes. I'm grabbing my copy here right

1:35:25.479 --> 1:35:29.360
<v Speaker 1>now because Leopold took issue with the fact that this

1:35:29.520 --> 1:35:32.760
<v Speaker 1>bear was killed in June, right, and here here's what

1:35:32.840 --> 1:35:36.560
<v Speaker 1>he said. Uh. The trapper had packed his mule and

1:35:36.640 --> 1:35:39.240
<v Speaker 1>headed for Escodilla. In a month, he was back his meal,

1:35:39.320 --> 1:35:42.400
<v Speaker 1>staggering under a heavy hide. There was only one barn

1:35:42.479 --> 1:35:44.760
<v Speaker 1>in town big enough to dry it on. He had

1:35:44.800 --> 1:35:48.400
<v Speaker 1>tried traps, poison and all his usual whiles to no avail.

1:35:49.000 --> 1:35:51.160
<v Speaker 1>Then he had erected a set gun in a defile

1:35:51.280 --> 1:35:54.400
<v Speaker 1>through which only the bear could pass, and waited. The

1:35:54.560 --> 1:35:58.280
<v Speaker 1>last grizzly walked into the string and shot himself. It

1:35:58.439 --> 1:36:02.479
<v Speaker 1>was June. The pelt was foul, patchy, and worthless. It

1:36:02.600 --> 1:36:05.320
<v Speaker 1>seemed to us rather an insult to deny the last

1:36:05.400 --> 1:36:07.920
<v Speaker 1>grizzly the chance to leave a good pelt as a

1:36:08.120 --> 1:36:11.120
<v Speaker 1>memorial to his race. All he left was a skull

1:36:11.200 --> 1:36:14.760
<v Speaker 1>in the National Museum and a quarrel among scientists over

1:36:14.840 --> 1:36:20.160
<v Speaker 1>the Latin name of the skull. Really, man, you guys

1:36:20.200 --> 1:36:27.120
<v Speaker 1>got any last thoughts besides that? I had to ask,

1:36:27.240 --> 1:36:29.479
<v Speaker 1>is still I have last thought questions still about the

1:36:29.520 --> 1:36:32.080
<v Speaker 1>wilderness thing? Just so that are are we can appease

1:36:32.400 --> 1:36:36.240
<v Speaker 1>all my friends worries you you dig that you're gonna

1:36:36.240 --> 1:36:39.800
<v Speaker 1>dig into the conspiracy theories again? Yeah, because the other

1:36:40.280 --> 1:36:43.120
<v Speaker 1>question that comes up is that if it's all primitive

1:36:43.320 --> 1:36:47.200
<v Speaker 1>and and uh, at what point are they're gonna say

1:36:47.200 --> 1:36:51.080
<v Speaker 1>you can't use modern firearms anymore in the wilderness. I

1:36:51.160 --> 1:36:54.080
<v Speaker 1>think that's maybe not even really like the question that

1:36:54.080 --> 1:36:55.920
<v Speaker 1>needs to be answered, but just answered to me. You

1:36:55.960 --> 1:36:57.519
<v Speaker 1>already said it that it would take an act of

1:36:57.600 --> 1:37:01.719
<v Speaker 1>Congress like make any But what change? Right? That's ridiculous

1:37:01.720 --> 1:37:05.400
<v Speaker 1>because the nineteen sixty four you're not it's not seventeen

1:37:05.439 --> 1:37:10.360
<v Speaker 1>sixty four barrels shooting two seventies. No, I know, but

1:37:10.439 --> 1:37:13.320
<v Speaker 1>it's like it's a mechanized piece of equipment. Right, let

1:37:13.400 --> 1:37:17.320
<v Speaker 1>me go back, It's not motorized motorizing, wheeled conveyances. Yeah,

1:37:17.400 --> 1:37:19.519
<v Speaker 1>so I mean that's the Acting. This listing of prohibity

1:37:19.600 --> 1:37:23.479
<v Speaker 1>uses talks about you know, landing of aircraft, motor vehicles,

1:37:23.520 --> 1:37:28.400
<v Speaker 1>motorized equipment, and mechanized transportation. Mechanized transport, so these wheeled vehicles,

1:37:29.240 --> 1:37:32.400
<v Speaker 1>um or you know, sailboats, anything that allows one to

1:37:32.560 --> 1:37:37.120
<v Speaker 1>travel or to carry goods via mechanical advantage. So um,

1:37:37.320 --> 1:37:40.760
<v Speaker 1>a firearm doesn't fall within any of those categories. So

1:37:41.360 --> 1:37:43.280
<v Speaker 1>again you read, you go back to the the Act,

1:37:43.360 --> 1:37:46.879
<v Speaker 1>and that's our guidance, as are the four Wilderness Managing Agencies,

1:37:46.920 --> 1:37:49.280
<v Speaker 1>and and we have no legal basis to ever even

1:37:49.400 --> 1:37:53.040
<v Speaker 1>entertain something like that. Excellent, That's exactly what I needed

1:37:53.080 --> 1:37:55.040
<v Speaker 1>to hear your email with somebody right now about this.

1:37:55.200 --> 1:37:57.960
<v Speaker 1>No no, no, no no. This is from a recent

1:37:58.040 --> 1:38:00.920
<v Speaker 1>conversation I had, but that tooks actly what needed to

1:38:00.960 --> 1:38:05.200
<v Speaker 1>be stated, like it's awesome, thank you. You know. In

1:38:05.439 --> 1:38:10.360
<v Speaker 1>um and Joan Didion's book, uh, she wrote to two

1:38:10.400 --> 1:38:12.800
<v Speaker 1>books about the sixties, almost called the White Album, and

1:38:12.920 --> 1:38:16.040
<v Speaker 1>one was called Slouching towards Bethlehem. And I think it

1:38:16.200 --> 1:38:22.120
<v Speaker 1>wasn't Slouching towards Bethlehem, Uh, which was written in the

1:38:22.200 --> 1:38:24.800
<v Speaker 1>pre Internet age. Okay, so the Internet wasn't even here yet.

1:38:25.520 --> 1:38:27.920
<v Speaker 1>But in Slouching towards Bethlehem, she talked, she's talking about

1:38:27.960 --> 1:38:31.080
<v Speaker 1>people who who live in a in a in an

1:38:31.160 --> 1:38:34.840
<v Speaker 1>intellectual fantasy land, and she describes it like that that

1:38:36.400 --> 1:38:38.559
<v Speaker 1>we have so much and she again pre internet, which

1:38:38.560 --> 1:38:41.320
<v Speaker 1>is something we have. There's so much information out there,

1:38:41.800 --> 1:38:44.720
<v Speaker 1>and there's so much like factual information out there that

1:38:44.840 --> 1:38:49.840
<v Speaker 1>people get overwhelmed by the duties that they would have

1:38:50.120 --> 1:38:54.960
<v Speaker 1>to inform themselves about certain issues. And it's such an overwhelming,

1:38:55.120 --> 1:38:59.880
<v Speaker 1>daunting task to really go out and find out the

1:39:00.120 --> 1:39:03.519
<v Speaker 1>truth of a matter that you just kind of get

1:39:03.560 --> 1:39:06.479
<v Speaker 1>to a place where you're like, screw it. It's a

1:39:06.560 --> 1:39:08.680
<v Speaker 1>lot easier just to listen to what my buddy at

1:39:08.720 --> 1:39:12.160
<v Speaker 1>the bar said, because that saves me. That gives me

1:39:12.280 --> 1:39:14.479
<v Speaker 1>this thing where I feel like I know the real

1:39:15.800 --> 1:39:18.320
<v Speaker 1>story without having to do any of the work of

1:39:18.479 --> 1:39:22.240
<v Speaker 1>finding out like what actually is going on. And I

1:39:22.360 --> 1:39:26.080
<v Speaker 1>think that that is only it's like only become worse

1:39:26.760 --> 1:39:31.600
<v Speaker 1>as the amount of information has increased. People's tendency to

1:39:31.720 --> 1:39:36.360
<v Speaker 1>retreat from information as increased because it's hard to go

1:39:36.560 --> 1:39:40.479
<v Speaker 1>find out, like to get a nuanced perspective on things.

1:39:40.840 --> 1:39:43.240
<v Speaker 1>It's just so much easy to be like, yeah, well

1:39:43.400 --> 1:39:48.400
<v Speaker 1>what Bob told me that any what Bob said you

1:39:49.040 --> 1:39:50.559
<v Speaker 1>so kind of along those lines that you guys are

1:39:50.880 --> 1:39:52.800
<v Speaker 1>I mean still in the mode of closing thoughts. I mean,

1:39:52.840 --> 1:39:55.479
<v Speaker 1>I just wanted to share that we dragged the closers on.

1:39:55.640 --> 1:39:57.840
<v Speaker 1>Go ahead, Yeah, that's cool. I mean, you know, so

1:39:58.520 --> 1:40:01.920
<v Speaker 1>I name everyone around this tape values, you know, fish, wildlife,

1:40:02.240 --> 1:40:04.560
<v Speaker 1>wilderness and other wild lands and these experiences that you

1:40:04.600 --> 1:40:09.680
<v Speaker 1>can have. UM. And you know, I feel like I'm

1:40:09.720 --> 1:40:12.360
<v Speaker 1>a new hunter. We didn't talk about that. UM started

1:40:12.439 --> 1:40:15.120
<v Speaker 1>last year in earnest UM grew up in Seattle, Like

1:40:15.120 --> 1:40:16.920
<v Speaker 1>I said, run around public lands. I joke around that

1:40:16.960 --> 1:40:18.519
<v Speaker 1>I'm like the long haired you know, for you guys

1:40:18.560 --> 1:40:20.599
<v Speaker 1>can't see me on the podcast, I'm like a long

1:40:20.640 --> 1:40:26.320
<v Speaker 1>haired granola eating you know, seattleleite wilderness guy. UM. But recently,

1:40:26.439 --> 1:40:29.519
<v Speaker 1>I mean through my upbringing in in that context and

1:40:29.680 --> 1:40:32.680
<v Speaker 1>value on local food where you know where it comes from,

1:40:32.800 --> 1:40:35.120
<v Speaker 1>and you know, you have ethics about the well being

1:40:35.280 --> 1:40:37.200
<v Speaker 1>of you know, any any kind of animal products that

1:40:37.240 --> 1:40:40.000
<v Speaker 1>you eat, Hunting was a natural fit for me, and

1:40:40.080 --> 1:40:41.840
<v Speaker 1>so I make friends with guys like Jerry and Carl,

1:40:41.880 --> 1:40:45.080
<v Speaker 1>who I know value they span these kind of traditional

1:40:45.320 --> 1:40:48.439
<v Speaker 1>communities like the hunters and anglers and the wilderness people.

1:40:48.920 --> 1:40:51.040
<v Speaker 1>Um so I'm I'm pleased, and I know the two

1:40:51.040 --> 1:40:54.320
<v Speaker 1>of you are the same pleased to have a company

1:40:54.400 --> 1:40:56.560
<v Speaker 1>like that. But you know, there's still a ton of

1:40:56.640 --> 1:40:58.720
<v Speaker 1>work to be done, you know where we share. I mean,

1:40:59.000 --> 1:41:02.280
<v Speaker 1>you know, I look at my friends who are are

1:41:02.400 --> 1:41:04.400
<v Speaker 1>you know, maybe who don't know as much as about wilderness,

1:41:04.400 --> 1:41:06.800
<v Speaker 1>who who value hunting, my wilderness friends who are not

1:41:06.920 --> 1:41:09.639
<v Speaker 1>hunters and anglers, and you look at their value systems

1:41:09.880 --> 1:41:13.599
<v Speaker 1>and there's far more overlap in common value than difference.

1:41:13.640 --> 1:41:15.640
<v Speaker 1>You know, they're gonna be some minor differences. And so

1:41:15.760 --> 1:41:18.479
<v Speaker 1>my closing thought as a person who cares deeply about

1:41:19.280 --> 1:41:23.479
<v Speaker 1>you know, wilderness, wild places, ecosystems, and biodiversity, is for

1:41:23.600 --> 1:41:25.960
<v Speaker 1>folks to get out of their comfort zones, get out

1:41:25.960 --> 1:41:28.720
<v Speaker 1>of their communities and where they don't have these established relationships,

1:41:29.640 --> 1:41:32.679
<v Speaker 1>you know with the quote other side, you know, build

1:41:32.720 --> 1:41:35.040
<v Speaker 1>those relationships, or get out and give back to your

1:41:35.080 --> 1:41:38.000
<v Speaker 1>public lands, Volunteer for one of your your national forests,

1:41:38.080 --> 1:41:41.000
<v Speaker 1>and in some kind of stewardship activity, get involved with

1:41:41.320 --> 1:41:42.960
<v Speaker 1>you know, I'm gonna speak on on behalf of the

1:41:42.960 --> 1:41:46.040
<v Speaker 1>wilderness community. You know, we have organizations like the New

1:41:46.080 --> 1:41:49.840
<v Speaker 1>Mexico Wilderness Alliance, who do they do advocacy, which we

1:41:49.880 --> 1:41:51.840
<v Speaker 1>don't do in the government, but they also have a

1:41:51.840 --> 1:41:54.519
<v Speaker 1>stewardship program. They're helping us take care of these wild places,

1:41:54.640 --> 1:41:59.160
<v Speaker 1>keeping them natural, keeping them wild, get engaged, and they've

1:41:59.160 --> 1:42:01.240
<v Speaker 1>actually done a great job. I'm in working with the

1:42:01.280 --> 1:42:04.280
<v Speaker 1>back country hunters and anglers and New Mexican Wildlife Federation

1:42:04.360 --> 1:42:08.400
<v Speaker 1>to to find and sort of, you know, act upon

1:42:08.520 --> 1:42:11.120
<v Speaker 1>that common value system. But I think there's a lot

1:42:11.360 --> 1:42:13.760
<v Speaker 1>more really fruitful work to be done on behalf of

1:42:13.800 --> 1:42:16.120
<v Speaker 1>public lands and acknowledging we all have a lot of

1:42:16.400 --> 1:42:20.320
<v Speaker 1>a lot of interest in common to continue building those relationships,

1:42:20.680 --> 1:42:23.160
<v Speaker 1>you know, kind of outside of our traditional communities. So

1:42:23.800 --> 1:42:25.760
<v Speaker 1>that's something that I you know, it strikes me as

1:42:25.800 --> 1:42:27.840
<v Speaker 1>sort of a again a long term sort of a

1:42:28.560 --> 1:42:30.840
<v Speaker 1>part of the willerness community that's newer to the hunting

1:42:30.840 --> 1:42:35.480
<v Speaker 1>and angland community. Yeah, my allegiance, like my lifelong allegiance

1:42:35.600 --> 1:42:42.840
<v Speaker 1>to hunting and fishing is what delivered me into wilderness advocacy.

1:42:43.439 --> 1:42:46.920
<v Speaker 1>It wasn't the other way. Around. It was like my

1:42:47.479 --> 1:42:51.080
<v Speaker 1>question all the time is like when faced with an issue,

1:42:51.360 --> 1:42:57.160
<v Speaker 1>as you asked myself, um, what's best for hunters and

1:42:57.240 --> 1:43:01.599
<v Speaker 1>fishermen and wildlife? You know, that's like my guiding principle

1:43:01.640 --> 1:43:05.080
<v Speaker 1>on things that pertained to that space. And it was

1:43:05.280 --> 1:43:08.640
<v Speaker 1>in asking myself that question all the time that I

1:43:08.760 --> 1:43:14.640
<v Speaker 1>came to be a proponent and an advocate for wilderness.

1:43:15.160 --> 1:43:16.640
<v Speaker 1>I would flip it around there and say, you know,

1:43:16.720 --> 1:43:19.639
<v Speaker 1>what's best for a wilderness? And there are certainly multiple things,

1:43:19.720 --> 1:43:22.760
<v Speaker 1>but hunters and english you know, people who get out

1:43:23.200 --> 1:43:26.559
<v Speaker 1>enjoy take advantage of these these wild places, and we'll

1:43:26.600 --> 1:43:30.160
<v Speaker 1>turn around and and advocate for their stewardship, you know.

1:43:30.240 --> 1:43:32.639
<v Speaker 1>And so I'd say, I'd say it's a two way street. Yeah,

1:43:34.840 --> 1:43:39.120
<v Speaker 1>anyone else. I got a couple of thoughts at you. So,

1:43:39.280 --> 1:43:43.080
<v Speaker 1>first of all, I think, you know, these two guys,

1:43:43.160 --> 1:43:47.320
<v Speaker 1>Born and Jerry are a really interesting kind of pair

1:43:47.600 --> 1:43:50.559
<v Speaker 1>the direction that took them into this line of work.

1:43:50.600 --> 1:43:54.439
<v Speaker 1>If you if you compare the process by which Jerry

1:43:54.479 --> 1:43:57.320
<v Speaker 1>came aboard with Federal Land Management Agency to that a Born,

1:43:57.400 --> 1:44:01.400
<v Speaker 1>you've got a rural guy an urban guy, but both

1:44:01.439 --> 1:44:05.120
<v Speaker 1>of them very passionate about the public lands system and

1:44:05.680 --> 1:44:08.959
<v Speaker 1>our agency and the folks who work for other agencies

1:44:09.040 --> 1:44:13.240
<v Speaker 1>at the state level, other federal land management agencies, we

1:44:14.800 --> 1:44:19.200
<v Speaker 1>all tend to have a very strong relationship to the

1:44:19.240 --> 1:44:23.479
<v Speaker 1>resources that we manage. And I think there's a tendency

1:44:23.680 --> 1:44:25.719
<v Speaker 1>when you're talking about a big organization like the Forest

1:44:25.760 --> 1:44:29.519
<v Speaker 1>Service has more than thirty thousand employees, it becomes kind

1:44:29.560 --> 1:44:36.640
<v Speaker 1>of faceless. It's just this big, mysterious organization. But I

1:44:36.680 --> 1:44:40.680
<v Speaker 1>think it's important for people to realize that a lot

1:44:40.720 --> 1:44:43.360
<v Speaker 1>of the folks working in this outfit and others again

1:44:43.439 --> 1:44:46.519
<v Speaker 1>at the state and federal level, are coming into these

1:44:46.600 --> 1:44:50.360
<v Speaker 1>jobs from a place of deep passion and reverence over

1:44:50.400 --> 1:44:53.280
<v Speaker 1>the resources that we're managing on behalf of the public

1:44:54.040 --> 1:44:56.479
<v Speaker 1>and we share a lot of the same motivations and passions,

1:44:56.520 --> 1:44:58.200
<v Speaker 1>even though we come from a lot of different directions.

1:44:58.360 --> 1:45:02.720
<v Speaker 1>Like Pyrn and Jerry and then the parting shot I'll

1:45:02.800 --> 1:45:05.080
<v Speaker 1>take it gets back to this question you asked about

1:45:05.120 --> 1:45:08.080
<v Speaker 1>the biggest the biggest threats that we face like in

1:45:08.160 --> 1:45:11.560
<v Speaker 1>the in the long run here um and I'm just

1:45:11.600 --> 1:45:15.479
<v Speaker 1>going to speak about this country because I think there's

1:45:15.520 --> 1:45:17.760
<v Speaker 1>some challenges we face as a global community that are

1:45:17.840 --> 1:45:19.800
<v Speaker 1>very pressing as well before Yeah, I want I want

1:45:19.800 --> 1:45:21.639
<v Speaker 1>to back up, just clarify, because you can't. You're saying

1:45:21.680 --> 1:45:23.200
<v Speaker 1>something that's kind of blowing my mind. Are you saying

1:45:23.240 --> 1:45:25.519
<v Speaker 1>you guys didn't come to work for the force service

1:45:25.600 --> 1:45:29.799
<v Speaker 1>for the money. Well, so let me let me respond

1:45:29.840 --> 1:45:32.040
<v Speaker 1>to that. I will say I think a lot. You know,

1:45:32.080 --> 1:45:34.680
<v Speaker 1>people who go into natural resource management UM tend to

1:45:34.720 --> 1:45:39.679
<v Speaker 1>be motivated by motivated primarily by things other than making

1:45:39.720 --> 1:45:42.000
<v Speaker 1>millions of dollars. Yeah, it's not like it's not like

1:45:42.080 --> 1:45:45.479
<v Speaker 1>going to word for Goldman. That being set for folks

1:45:45.560 --> 1:45:49.040
<v Speaker 1>out there listening who are contemplating career tracks in natural

1:45:49.040 --> 1:45:52.639
<v Speaker 1>resources management, for the the young men and women who

1:45:52.680 --> 1:45:55.639
<v Speaker 1>are in high school right now listening to this, there

1:45:55.760 --> 1:46:00.920
<v Speaker 1>are jobs, there are career tracks available in these agencies

1:46:01.040 --> 1:46:03.920
<v Speaker 1>where your quality of life can be phenomenal. And when

1:46:03.960 --> 1:46:06.240
<v Speaker 1>you get up and go to work and you're doing

1:46:06.360 --> 1:46:09.200
<v Speaker 1>a job that feels like important work and it resonates

1:46:09.240 --> 1:46:11.559
<v Speaker 1>with you on a personal level, you have a form

1:46:11.640 --> 1:46:14.479
<v Speaker 1>of wealth that few people on the face of this

1:46:14.600 --> 1:46:17.360
<v Speaker 1>planet can lay claim to. To feel like the work

1:46:17.439 --> 1:46:22.240
<v Speaker 1>that you're doing is important, and uh, you get up

1:46:22.360 --> 1:46:25.800
<v Speaker 1>wanting to go in and contribute it's something very few

1:46:25.840 --> 1:46:28.080
<v Speaker 1>people experience. So if you think that something you might

1:46:28.120 --> 1:46:29.960
<v Speaker 1>want to do, not mean that as I did not

1:46:30.080 --> 1:46:32.200
<v Speaker 1>mean that as a hack. I just meant that, And

1:46:32.400 --> 1:46:34.960
<v Speaker 1>I'm talking about relatives of mine and my dearest friends.

1:46:35.320 --> 1:46:40.680
<v Speaker 1>It's like like adventure, right, a sense of adventure, a

1:46:40.760 --> 1:46:43.200
<v Speaker 1>sense of wine to see new things, a sense of

1:46:43.280 --> 1:46:45.920
<v Speaker 1>wanting to do public service, a sense of wine to

1:46:46.000 --> 1:46:49.720
<v Speaker 1>find a way to have a life that that has

1:46:49.960 --> 1:46:55.519
<v Speaker 1>a strong outdoor element. These, more than other factors, seem

1:46:55.600 --> 1:46:59.759
<v Speaker 1>to bring people to public service in land management agencies.

1:46:59.800 --> 1:47:02.200
<v Speaker 1>I was not I don't mean you're not the wrong way.

1:47:02.240 --> 1:47:04.560
<v Speaker 1>I just want people to know, like we we you

1:47:04.600 --> 1:47:08.599
<v Speaker 1>know these agencies, state agencies, federal agencies. We need people

1:47:09.160 --> 1:47:14.559
<v Speaker 1>coming into our doors, into public service careers who embody

1:47:14.640 --> 1:47:17.280
<v Speaker 1>what we're talking about, that passion for the resource. And

1:47:17.920 --> 1:47:21.599
<v Speaker 1>that being said, you know, the salaries are very competitive

1:47:21.640 --> 1:47:23.639
<v Speaker 1>if you're in this line of work. I feel very

1:47:23.720 --> 1:47:26.720
<v Speaker 1>thankful for every aspect of the job I'm in and

1:47:26.840 --> 1:47:32.160
<v Speaker 1>have a comfortable lifestyle, very comfortable lifestyle. So along these lines,

1:47:32.200 --> 1:47:34.960
<v Speaker 1>I've got a tr quote for you, Steve, far and away,

1:47:35.280 --> 1:47:38.920
<v Speaker 1>the best prize that life has to offer is working hard.

1:47:39.080 --> 1:47:43.280
<v Speaker 1>At work worth doing the best prize that life has

1:47:43.320 --> 1:47:45.840
<v Speaker 1>to offer. And I feel like the work that Jerry

1:47:46.000 --> 1:47:49.360
<v Speaker 1>bjorn I and thirties some thousand other people in this

1:47:49.520 --> 1:47:52.920
<v Speaker 1>outfit are doing, we're working hard at work worth doing,

1:47:53.000 --> 1:47:54.920
<v Speaker 1>and we're doing it for the public. And that's a

1:47:54.960 --> 1:47:58.519
<v Speaker 1>really sweet thing to be doing as a professional. And

1:47:58.600 --> 1:48:01.439
<v Speaker 1>then getting back to your question about the biggest challenges,

1:48:01.520 --> 1:48:05.080
<v Speaker 1>like what what do I see as kind of existential

1:48:05.400 --> 1:48:09.240
<v Speaker 1>threats to our culture and how it relates to wilderness.

1:48:10.240 --> 1:48:15.360
<v Speaker 1>We talked a lot about the rugged individualism in this

1:48:15.760 --> 1:48:19.439
<v Speaker 1>notion of self reliance and how wilderness has played into

1:48:19.479 --> 1:48:23.360
<v Speaker 1>our history and our ethos as an American culture. And

1:48:23.680 --> 1:48:26.880
<v Speaker 1>I I'm speaking personally right now, but I feel like

1:48:27.080 --> 1:48:35.000
<v Speaker 1>our are increasingly tame existence as a species is inherently

1:48:35.479 --> 1:48:37.760
<v Speaker 1>a threat to our well being. And I mean in

1:48:37.920 --> 1:48:43.000
<v Speaker 1>terms of our our mental and physical well being, and

1:48:43.080 --> 1:48:46.240
<v Speaker 1>I mean in terms of our ecological awareness and literacy.

1:48:47.400 --> 1:48:50.879
<v Speaker 1>So if we have places where people can immerse themselves

1:48:50.920 --> 1:48:54.599
<v Speaker 1>in a natural setting and become acutely attuned to our

1:48:54.680 --> 1:48:59.960
<v Speaker 1>relationship with and dependence upon the natural world, that translates

1:49:00.040 --> 1:49:03.000
<v Speaker 1>into a whole host of behaviors that I think are

1:49:03.120 --> 1:49:10.360
<v Speaker 1>imperative for our persistence on a healthy planet. Yeah, just relevancy,

1:49:10.720 --> 1:49:16.880
<v Speaker 1>an engagement. Yeah, so the big threat to summarize our

1:49:16.960 --> 1:49:22.120
<v Speaker 1>lifestyles are becoming to tame wilderness in contrast to the

1:49:22.240 --> 1:49:27.000
<v Speaker 1>normal routine of an Americans life now in this era,

1:49:27.960 --> 1:49:32.160
<v Speaker 1>is an opportunity to escape that tameness, to be humbled,

1:49:32.720 --> 1:49:38.959
<v Speaker 1>to experience humility, to be really uncomfortable sometimes, to be challenged.

1:49:39.760 --> 1:49:43.280
<v Speaker 1>And you know, all the opportunities for recreation, hunting, fishing,

1:49:43.479 --> 1:49:46.400
<v Speaker 1>et cetera feed right into that. But the key, the

1:49:46.520 --> 1:49:52.080
<v Speaker 1>key ingredient is having those places on the map where

1:49:53.479 --> 1:49:57.920
<v Speaker 1>you have an escape. And most countries around the world

1:49:57.960 --> 1:50:00.200
<v Speaker 1>do not have that at their ready disposal way that

1:50:00.240 --> 1:50:03.160
<v Speaker 1>we do. Yeah. I once heard wilderness described as the

1:50:03.280 --> 1:50:08.120
<v Speaker 1>nation's proving grounds, and uh that that resonated with me

1:50:08.439 --> 1:50:11.160
<v Speaker 1>because at the time that I discovered it, it served

1:50:11.200 --> 1:50:14.639
<v Speaker 1>that purpose. I mean, it gave shape to my life

1:50:17.160 --> 1:50:19.800
<v Speaker 1>that it. Honey, I was just gonna say out nice

1:50:19.840 --> 1:50:22.639
<v Speaker 1>closing thought, but yeah, that willness is a set place

1:50:22.760 --> 1:50:25.679
<v Speaker 1>where you can go and uh, you can really feel

1:50:25.720 --> 1:50:28.200
<v Speaker 1>how small you are in the universe. You know, when

1:50:28.240 --> 1:50:31.240
<v Speaker 1>you go there and you're humbled and you just realize

1:50:31.280 --> 1:50:34.920
<v Speaker 1>that environment doesn't really care about you. And um that

1:50:35.080 --> 1:50:36.720
<v Speaker 1>my brother always talked about how much he likes it

1:50:36.720 --> 1:50:39.120
<v Speaker 1>because he likes how scared it makes him feel all

1:50:39.160 --> 1:50:42.120
<v Speaker 1>the time. Here is an important emotion that I experienced

1:50:42.120 --> 1:50:44.000
<v Speaker 1>for sure that I would add it to Carl's list.

1:50:44.160 --> 1:50:48.240
<v Speaker 1>What's the what's the Leopold quote? Man? Um, poor is

1:50:48.360 --> 1:50:53.040
<v Speaker 1>the life that achieves freedom from fear? Right? Yeah? Yeah, man,

1:50:53.160 --> 1:50:55.519
<v Speaker 1>laying in bed at night, just waiting for that old

1:50:55.560 --> 1:50:58.519
<v Speaker 1>bear to get you. That's good for you. I'm glad.

1:50:58.520 --> 1:51:00.640
<v Speaker 1>I shall never be young without while places to be

1:51:00.760 --> 1:51:04.160
<v Speaker 1>young in. Yeah, go on all day, all right, thank you,