WEBVTT - What Were Human Zoos?

0:00:01.120 --> 0:00:03.400
<v Speaker 1>Welcome to Stuff You should know, a production of My

0:00:03.600 --> 0:00:12.640
<v Speaker 1>Heart Radios How Stuff Works. Hey, and welcome to the podcast.

0:00:12.720 --> 0:00:15.880
<v Speaker 1>I'm Josh Clark, and there's Charles w Chuck Bryan over there,

0:00:16.280 --> 0:00:20.280
<v Speaker 1>and there's Jerry over there, and we have a special

0:00:20.440 --> 0:00:26.400
<v Speaker 1>visitor today, Chuck. Jerry's miso soup? Is that what that is? Yeah,

0:00:26.680 --> 0:00:29.640
<v Speaker 1>you'd lie, Jerry, that is miso soup. I don't care

0:00:29.680 --> 0:00:32.760
<v Speaker 1>what Jerry says. It's miso soup. Chuck is getting up

0:00:32.800 --> 0:00:35.960
<v Speaker 1>to sniffet. One of his beard hairs is dropped into

0:00:36.040 --> 0:00:39.680
<v Speaker 1>Jerry's soup. Jerry's miso soup. It smells like, aren't its

0:00:40.040 --> 0:00:42.440
<v Speaker 1>it's I don't know what that is. Because miso soup

0:00:42.440 --> 0:00:45.159
<v Speaker 1>smells good. I don't think that's me. So it is

0:00:45.159 --> 0:00:50.920
<v Speaker 1>generally cloudier now Josh is smelling. It smells like miso

0:00:51.000 --> 0:00:54.560
<v Speaker 1>soup mixed with hospital corridor. If you were smelling, why

0:00:54.560 --> 0:00:57.040
<v Speaker 1>did the soup ripple under your nose as if you

0:00:57.080 --> 0:01:02.960
<v Speaker 1>were blowing out so gross? Did not see this intro coming? Chuck?

0:01:04.319 --> 0:01:09.479
<v Speaker 1>Oh goodness, So you feel okayh yeah, okay, a little

0:01:09.520 --> 0:01:13.679
<v Speaker 1>unwieldy lately. This's gonna be that's gonna be good. This

0:01:13.760 --> 0:01:15.600
<v Speaker 1>is a really interesting one that a lot of people

0:01:15.640 --> 0:01:17.680
<v Speaker 1>I think don't know about. I didn't know much about this,

0:01:18.040 --> 0:01:20.880
<v Speaker 1>and I think I came across an article just randomly somewhere,

0:01:20.880 --> 0:01:27.440
<v Speaker 1>you know, human zoos. What is that? And I was like, oh, yeah,

0:01:27.480 --> 0:01:32.000
<v Speaker 1>it's like if you went to an EPCOT exhibit where

0:01:32.040 --> 0:01:36.199
<v Speaker 1>they were showing like, hey, this is what this interesting

0:01:36.880 --> 0:01:39.040
<v Speaker 1>tribe is like in this part of the world. Okay,

0:01:39.040 --> 0:01:43.319
<v Speaker 1>so so far kind of epcotty. Let's say Scandinavians. That

0:01:43.360 --> 0:01:45.480
<v Speaker 1>all depends on your approach, you know, as long as

0:01:45.520 --> 0:01:49.040
<v Speaker 1>it's not like, look at this weird tribe and it's like,

0:01:49.040 --> 0:01:51.840
<v Speaker 1>look at this interesting thing, right, look at this weird

0:01:51.880 --> 0:01:55.200
<v Speaker 1>tribe and maybe like throw money and bananas at them

0:01:55.240 --> 0:01:57.920
<v Speaker 1>to get them to dance for you. Well, we didn't

0:01:57.920 --> 0:02:01.480
<v Speaker 1>get to that part. It's like if EPCOT used humans

0:02:01.800 --> 0:02:07.600
<v Speaker 1>instead of you know, statues, and they do use some

0:02:07.880 --> 0:02:11.120
<v Speaker 1>humans to an extent, you could actually kind of weirdly

0:02:11.160 --> 0:02:13.959
<v Speaker 1>trace a line between Epcots like around the world thing

0:02:14.840 --> 0:02:17.960
<v Speaker 1>and this I don't know what that is. So you

0:02:18.000 --> 0:02:21.840
<v Speaker 1>know the big dome head Upcot, the geodesic domes. If

0:02:21.840 --> 0:02:24.880
<v Speaker 1>you go behind that, there's a bunch of different countries.

0:02:26.200 --> 0:02:28.440
<v Speaker 1>I went to Epcot when I was like twelve, Oh

0:02:28.480 --> 0:02:32.399
<v Speaker 1>oh yeah, yeah. Yeah. There's maybe a dozen countries, maybe ten,

0:02:33.320 --> 0:02:36.760
<v Speaker 1>and it's staffed with people dressed like people from those countries. Sure,

0:02:36.800 --> 0:02:40.000
<v Speaker 1>but they are from those countries, right, A lot of

0:02:40.040 --> 0:02:42.880
<v Speaker 1>them are, if not all, that's the deal. Like, if

0:02:42.880 --> 0:02:47.639
<v Speaker 1>you're Sweden, you're Swedish, okay, and you're coming out like saying, hey,

0:02:47.680 --> 0:02:50.240
<v Speaker 1>I'm from Sweden, how can I help you today? Have

0:02:50.280 --> 0:02:53.080
<v Speaker 1>some food? Basically the whole points to go eat. But

0:02:53.240 --> 0:02:57.720
<v Speaker 1>they're they're people kind of bringing their culture forth to

0:02:57.720 --> 0:03:03.200
<v Speaker 1>to be um enjoyed and um and to captivate the

0:03:03.240 --> 0:03:05.960
<v Speaker 1>people who were at Epcot. Right, Yeah, there's there's a

0:03:06.040 --> 0:03:09.480
<v Speaker 1>right way to do that. There is. The human zoos

0:03:09.560 --> 0:03:12.400
<v Speaker 1>were the exact wrong way to do this, and not

0:03:12.520 --> 0:03:14.520
<v Speaker 1>only was it the wrong way to do it, they

0:03:14.560 --> 0:03:18.640
<v Speaker 1>were done for all the wrong reasons too. Yeah, I

0:03:18.680 --> 0:03:22.040
<v Speaker 1>mean I was I wasn't trying to defend this at

0:03:22.040 --> 0:03:24.600
<v Speaker 1>all when I was researching it, but I did think

0:03:24.639 --> 0:03:29.440
<v Speaker 1>about the time period and like a Westerner's inherent fascination

0:03:29.480 --> 0:03:32.240
<v Speaker 1>with other parts of the world, which at its base

0:03:32.400 --> 0:03:35.520
<v Speaker 1>is like that's fine, It's okay to be fascinated with

0:03:35.560 --> 0:03:39.040
<v Speaker 1>another part of the world totally, but not like you know,

0:03:39.240 --> 0:03:42.040
<v Speaker 1>look at how weird that person is who is different

0:03:42.080 --> 0:03:45.600
<v Speaker 1>than me. Let's make fun of them because they you know,

0:03:46.200 --> 0:03:48.600
<v Speaker 1>we'll call them more primitive than we are, right, or

0:03:48.960 --> 0:03:54.720
<v Speaker 1>are inherently inferior to our race, which was another prevailing idea,

0:03:55.080 --> 0:03:58.840
<v Speaker 1>and the the whole the premise of this chuck started with,

0:03:58.960 --> 0:04:02.640
<v Speaker 1>like you said, just pure curiosity. It was, you know,

0:04:02.720 --> 0:04:07.560
<v Speaker 1>Europeans traveling around the world to new areas and we're

0:04:07.680 --> 0:04:11.560
<v Speaker 1>encountering people that they'd never encountered before. And there were

0:04:11.600 --> 0:04:14.600
<v Speaker 1>a there was a thread of people who were exploring

0:04:15.160 --> 0:04:17.159
<v Speaker 1>and like saying, hey, you want to come back to

0:04:17.400 --> 0:04:19.320
<v Speaker 1>England with me, or to France with me, or to

0:04:19.400 --> 0:04:22.240
<v Speaker 1>the Netherlands with me. Um, I can actually introduce you

0:04:22.279 --> 0:04:24.479
<v Speaker 1>to the king and the person would hop along on

0:04:24.520 --> 0:04:26.320
<v Speaker 1>board and they would go back and they would be

0:04:26.360 --> 0:04:28.720
<v Speaker 1>gawked at and and everything. But they were treated as

0:04:28.760 --> 0:04:31.960
<v Speaker 1>an individual. They had an identity, they were a person

0:04:32.520 --> 0:04:36.200
<v Speaker 1>even though they were different and another they still had

0:04:36.240 --> 0:04:40.600
<v Speaker 1>some sort of agency. That was step one that didn't

0:04:40.680 --> 0:04:44.160
<v Speaker 1>last very long. Well, no, because as we saw, there

0:04:44.200 --> 0:04:46.600
<v Speaker 1>was a fine line between you can go meet the

0:04:46.720 --> 0:04:50.520
<v Speaker 1>king and you can be the King's pet basically, yes, yeah, yeah,

0:04:50.560 --> 0:04:53.640
<v Speaker 1>So step two was really supported by this whole thing

0:04:53.680 --> 0:04:57.960
<v Speaker 1>that happened. And about the eighteen hundreds, the early early,

0:04:58.080 --> 0:05:00.640
<v Speaker 1>the first half of the eighteen hundreds, I gather something

0:05:00.680 --> 0:05:05.600
<v Speaker 1>called like biological anthropology, and it basically is that thing

0:05:05.640 --> 0:05:08.960
<v Speaker 1>that I said about the hierarchy of races, where one

0:05:09.080 --> 0:05:12.760
<v Speaker 1>race is superior to another that's inferior, and that you know,

0:05:13.040 --> 0:05:18.159
<v Speaker 1>there's a spectrum of human beings and UM on the

0:05:18.200 --> 0:05:22.080
<v Speaker 1>one end, or white Europeans, which under this this idea,

0:05:22.160 --> 0:05:26.400
<v Speaker 1>this auspice was the pinnacle of humanity, and on the

0:05:26.440 --> 0:05:28.520
<v Speaker 1>other end, it just kept going and going until you

0:05:28.600 --> 0:05:34.000
<v Speaker 1>basically reached um. Other primates like the apes and all

0:05:34.040 --> 0:05:36.720
<v Speaker 1>other peoples of the world were on the spectrum either

0:05:36.760 --> 0:05:40.680
<v Speaker 1>closer to Apes, closer to to white Europeans, but but

0:05:40.760 --> 0:05:44.560
<v Speaker 1>really nothing compared to white Europeans. And so there's this

0:05:44.640 --> 0:05:47.960
<v Speaker 1>idea that the people around the world were to be

0:05:48.320 --> 0:05:52.760
<v Speaker 1>studied and analyzed and and um poked at and prodded

0:05:52.839 --> 0:05:58.559
<v Speaker 1>and measured in this to support this burgeoning science, right yeah,

0:05:58.600 --> 0:06:03.360
<v Speaker 1>in the name of like study by scientists, supposedly, but

0:06:03.440 --> 0:06:06.000
<v Speaker 1>as far as the general public was concerned, something to

0:06:06.040 --> 0:06:09.039
<v Speaker 1>do on the weekend. Well that was stage three. Yeah.

0:06:09.360 --> 0:06:11.840
<v Speaker 1>Stage three is when the public is finally brought in

0:06:11.880 --> 0:06:14.400
<v Speaker 1>fully and that's when the human zoos really come in.

0:06:14.760 --> 0:06:18.200
<v Speaker 1>And that was the peak of colonialism. You remember our

0:06:18.320 --> 0:06:22.400
<v Speaker 1>Druids episode. It's just dropped today. So do you remember

0:06:22.440 --> 0:06:24.599
<v Speaker 1>we talked about how like Caesar and some of these

0:06:24.600 --> 0:06:28.960
<v Speaker 1>other conquering Romans were like basically writing propaganda about the Druids.

0:06:29.160 --> 0:06:32.080
<v Speaker 1>They committed human sacrifice and cannibalis and all that. So

0:06:32.120 --> 0:06:35.479
<v Speaker 1>they need to be civilized by the Romans. This is

0:06:35.520 --> 0:06:38.479
<v Speaker 1>the same exact thing, except it was you know, nineteenth

0:06:38.520 --> 0:06:42.080
<v Speaker 1>and twentieth century Europeans who were showing their people back home.

0:06:42.520 --> 0:06:46.200
<v Speaker 1>Look at how uncivilized these people are. Um, we need

0:06:46.240 --> 0:06:48.760
<v Speaker 1>to civilize them. This is it's good that we are

0:06:48.760 --> 0:06:52.359
<v Speaker 1>colonizing the rest of the world. Yeah. And obviously, um,

0:06:52.720 --> 0:06:55.080
<v Speaker 1>this happened in Europe, it happened in the United States

0:06:55.080 --> 0:06:59.160
<v Speaker 1>and North America. UM, in France and the eight hundreds

0:06:59.240 --> 0:07:02.040
<v Speaker 1>late eighteen hundre it's there was a a place. It

0:07:02.080 --> 0:07:05.240
<v Speaker 1>was an agricultural site. Um. And this was sort of

0:07:05.279 --> 0:07:10.000
<v Speaker 1>like that Epcotty idea, which was basically like let's throw

0:07:10.080 --> 0:07:14.120
<v Speaker 1>something called the Paris Colonial exposition, and let's recreate these

0:07:14.520 --> 0:07:18.480
<v Speaker 1>uh and indigenous villages from the colonies. That's always in

0:07:18.520 --> 0:07:22.400
<v Speaker 1>the background. You know. People can't forget that because it's

0:07:22.440 --> 0:07:27.120
<v Speaker 1>not Epcot. It's like, these are places we have conquered basically, um,

0:07:27.160 --> 0:07:29.520
<v Speaker 1>and see what life was like there. So they would

0:07:29.560 --> 0:07:34.800
<v Speaker 1>recreate this with human live human beings, um, not quite

0:07:34.880 --> 0:07:38.360
<v Speaker 1>human zoos at this point, but more like acting out

0:07:38.760 --> 0:07:42.200
<v Speaker 1>like what they did, you know, wherever they were from,

0:07:42.240 --> 0:07:46.080
<v Speaker 1>but also really playing it up to the point where

0:07:46.080 --> 0:07:49.160
<v Speaker 1>it was just totally artificial. Yeah. Well, yeah, that might

0:07:49.200 --> 0:07:52.400
<v Speaker 1>speak more to just all art back then there was

0:07:52.400 --> 0:07:55.520
<v Speaker 1>a lot of subtlety and right performance. But if you're

0:07:55.560 --> 0:07:58.560
<v Speaker 1>also if you're saying, look at how one civilized these are,

0:07:58.720 --> 0:08:00.640
<v Speaker 1>and then turning around to the people, be like really

0:08:00.720 --> 0:08:03.480
<v Speaker 1>kind of like play up the shouting thing. Yeah, of course.

0:08:03.680 --> 0:08:07.680
<v Speaker 1>Well they wanted to sell tickets or at least drive people,

0:08:07.880 --> 0:08:10.080
<v Speaker 1>you know, drive people's attention there. I don't know if

0:08:10.080 --> 0:08:13.360
<v Speaker 1>they were selling tickets, yes, said this one specifically. I

0:08:13.400 --> 0:08:18.080
<v Speaker 1>believe they were to the Paris colonial um. So the

0:08:18.080 --> 0:08:20.520
<v Speaker 1>other thing you have to remember is they weren't just

0:08:20.560 --> 0:08:22.800
<v Speaker 1>sort of like, uh, it was sort of like they

0:08:22.800 --> 0:08:25.760
<v Speaker 1>were carneys, they weren't treated well, they had terrible living conditions.

0:08:26.240 --> 0:08:29.240
<v Speaker 1>They would get sick, they would get disease, they would

0:08:29.240 --> 0:08:31.880
<v Speaker 1>be left in the cold, and if they died, they

0:08:31.880 --> 0:08:35.319
<v Speaker 1>would be buried in a mass grave, whether unceremoniously. Yeah,

0:08:35.400 --> 0:08:38.640
<v Speaker 1>so that's another thing, Like because the humans zoos are

0:08:38.640 --> 0:08:42.040
<v Speaker 1>horrific enough, just the idea that that they put on

0:08:42.120 --> 0:08:46.280
<v Speaker 1>these things, and then even worse than that that people

0:08:46.440 --> 0:08:48.959
<v Speaker 1>came to see and like throw money in bananas at

0:08:49.000 --> 0:08:53.160
<v Speaker 1>people and like mock them in jeer at them. Um,

0:08:53.320 --> 0:08:55.959
<v Speaker 1>that's bad enough, But then the idea that these people

0:08:56.080 --> 0:08:59.080
<v Speaker 1>lost their lives as a result of coming over to

0:08:59.320 --> 0:09:02.640
<v Speaker 1>Europe to put on these performances or whatever, and we're

0:09:02.679 --> 0:09:05.400
<v Speaker 1>just buried in unmarked graves. That just takes it down

0:09:06.080 --> 0:09:09.960
<v Speaker 1>just the darkest path there is, you know, like that

0:09:09.960 --> 0:09:12.760
<v Speaker 1>that you go to Belgium to to be in this

0:09:12.840 --> 0:09:16.000
<v Speaker 1>exhibition and end up buried in an unmarked grave. You

0:09:16.120 --> 0:09:18.480
<v Speaker 1>lost your life because you went to a place you

0:09:18.520 --> 0:09:22.320
<v Speaker 1>otherwise wouldn't have gone had Belgium not colonized Congo, you know,

0:09:22.440 --> 0:09:26.680
<v Speaker 1>in in eighteen seventy six, right, Yeah, I mean Belgium.

0:09:26.800 --> 0:09:28.120
<v Speaker 1>We can get into that a little bit what was

0:09:28.160 --> 0:09:31.400
<v Speaker 1>their exhibit called Congo Rama. Well that was the last

0:09:31.440 --> 0:09:33.800
<v Speaker 1>one of all of them, but sure, yeah, I mean

0:09:33.840 --> 0:09:36.360
<v Speaker 1>the first one they were just something. It was France Belgium. Uh,

0:09:37.240 --> 0:09:38.960
<v Speaker 1>like I said, it was going on all over the

0:09:38.960 --> 0:09:41.760
<v Speaker 1>place and they had congo rama spelled with the K

0:09:42.040 --> 0:09:45.719
<v Speaker 1>even well I think this's Belgian, is it? I think?

0:09:45.760 --> 0:09:51.400
<v Speaker 1>So okay? Or maybe they're just trying to sell more tickets. Um,

0:09:51.440 --> 0:09:55.320
<v Speaker 1>who knows. Uh. These were men, women and children once

0:09:55.360 --> 0:09:59.640
<v Speaker 1>again put in these basically shows that show uh what

0:09:59.720 --> 0:10:02.319
<v Speaker 1>they're a ley life was like like these living exhibits

0:10:02.400 --> 0:10:07.319
<v Speaker 1>where white Europeans would be behind defense. It was always important.

0:10:07.320 --> 0:10:11.440
<v Speaker 1>There was always huge offense there to sort of trump

0:10:11.480 --> 0:10:16.080
<v Speaker 1>up the idea that like beware of what you're close to,

0:10:16.520 --> 0:10:19.480
<v Speaker 1>not just that chuck. It also reinforces a sense of

0:10:19.520 --> 0:10:23.920
<v Speaker 1>separateness and otherness too. Oh yeah, you know what I mean,

0:10:23.960 --> 0:10:26.679
<v Speaker 1>Like there's no mingling. You weren't meeting the people, like

0:10:27.040 --> 0:10:29.080
<v Speaker 1>where you just didn't walk up to somebody and like

0:10:29.200 --> 0:10:32.800
<v Speaker 1>introduce yourself to the person who was putting on the performance.

0:10:33.040 --> 0:10:36.200
<v Speaker 1>There wasn't any co mingling. It was offense separated you

0:10:36.320 --> 0:10:41.000
<v Speaker 1>from them, and you were there to observe and watch them,

0:10:41.040 --> 0:10:43.520
<v Speaker 1>and they were there to perform for you. Yeah. And

0:10:43.600 --> 0:10:48.640
<v Speaker 1>this uh, jumping back to King Leopold the Second brought

0:10:48.679 --> 0:10:52.160
<v Speaker 1>over two hundred and sixty seven Congolese men, women and

0:10:52.240 --> 0:10:55.360
<v Speaker 1>children to Brussels. Uh. And this was not even for

0:10:55.480 --> 0:11:00.880
<v Speaker 1>the Congo rama exhibit. This was for his own palace basically, yeah,

0:11:01.040 --> 0:11:03.880
<v Speaker 1>saying like put them in canoes and lakes and put

0:11:03.920 --> 0:11:06.280
<v Speaker 1>them over here in the fields, and I just want

0:11:06.360 --> 0:11:08.880
<v Speaker 1>sort of like this stuff going on all over the place. Yeah.

0:11:09.000 --> 0:11:11.080
<v Speaker 1>He made it like a diversion. So this is a

0:11:11.120 --> 0:11:13.600
<v Speaker 1>big deal for the Congo. And King Leopold also was

0:11:14.200 --> 0:11:17.960
<v Speaker 1>just a straight up villain. If you are um fascinated

0:11:18.040 --> 0:11:20.000
<v Speaker 1>by this kind of stuff and horrified by you should

0:11:20.000 --> 0:11:23.320
<v Speaker 1>go check out behind the bastards. By our colleague Robert Evans,

0:11:24.160 --> 0:11:27.480
<v Speaker 1>he's done some work on King Leopold the Second himself.

0:11:27.880 --> 0:11:34.280
<v Speaker 1>But so Belgium gets the Congo during this this this

0:11:34.400 --> 0:11:38.559
<v Speaker 1>U conference in Berlin in the eighteen seventies where basically

0:11:38.720 --> 0:11:42.240
<v Speaker 1>Europe divided up Africa and so this is our colony.

0:11:42.280 --> 0:11:44.160
<v Speaker 1>That's your calling, that's you're calling me. And the Congo

0:11:44.200 --> 0:11:47.040
<v Speaker 1>went to Belgium and Belgium is like this little tiny

0:11:47.080 --> 0:11:50.320
<v Speaker 1>country and the Congo is something like sixty or eighty

0:11:50.360 --> 0:11:54.040
<v Speaker 1>times the size of Belgium. But Belgium went there and

0:11:54.120 --> 0:11:59.200
<v Speaker 1>just ran rough shot over the people who were living there,

0:11:59.480 --> 0:12:02.320
<v Speaker 1>to expla void it um for its rubber and to

0:12:02.360 --> 0:12:05.000
<v Speaker 1>make money off of this this possession that it now had.

0:12:05.320 --> 0:12:07.680
<v Speaker 1>But part of this also was for the king to

0:12:07.760 --> 0:12:10.640
<v Speaker 1>show these people belong to us. I'm gonna have some

0:12:10.720 --> 0:12:14.280
<v Speaker 1>come live in this in their primitive ways on the

0:12:14.360 --> 0:12:18.240
<v Speaker 1>royal grounds, and all Belgians are welcome to come see

0:12:18.480 --> 0:12:21.920
<v Speaker 1>our new possessions. And they did, like more than a

0:12:22.040 --> 0:12:27.120
<v Speaker 1>quarter of Belgian residents citizens came to see this, this

0:12:27.240 --> 0:12:29.959
<v Speaker 1>display the King put on. Yeah, and this was in

0:12:30.800 --> 0:12:34.280
<v Speaker 1>seven but Belgium, like they had one of the last ones,

0:12:34.320 --> 0:12:37.959
<v Speaker 1>like you said, in nineteen at the World's Fair in Brussels.

0:12:38.040 --> 0:12:41.240
<v Speaker 1>That was a Congolese village there and uh, I believe

0:12:41.240 --> 0:12:44.960
<v Speaker 1>they had almost six hundred people. Um. They were paid

0:12:45.880 --> 0:12:47.560
<v Speaker 1>And a lot of people will point to that and say,

0:12:47.600 --> 0:12:49.040
<v Speaker 1>like they didn't have to be there, they could leave.

0:12:49.080 --> 0:12:52.040
<v Speaker 1>They were paid, But that's sort of I don't know,

0:12:52.120 --> 0:12:54.600
<v Speaker 1>that's a bit of a whitewashing. I think so because

0:12:54.640 --> 0:12:56.600
<v Speaker 1>a lot of them died as well because of the

0:12:56.720 --> 0:12:59.319
<v Speaker 1>cold summer. And I think that's really important though to

0:12:59.400 --> 0:13:01.880
<v Speaker 1>bring up Chuck, Like if you read a lot of

0:13:01.920 --> 0:13:05.200
<v Speaker 1>a lot of stuff on this, like it's just like

0:13:05.600 --> 0:13:09.320
<v Speaker 1>these people were victims and and nothing more, um, And

0:13:09.360 --> 0:13:11.800
<v Speaker 1>there removes a lot of agency from a lot of

0:13:11.840 --> 0:13:15.600
<v Speaker 1>the people who went there to make money, um, off

0:13:15.640 --> 0:13:18.600
<v Speaker 1>of the the Westerners who were going to come gawk

0:13:18.640 --> 0:13:21.280
<v Speaker 1>at them or whatever, and they went back home and

0:13:21.320 --> 0:13:25.200
<v Speaker 1>they took their money with them. Um. There was there

0:13:25.200 --> 0:13:28.280
<v Speaker 1>were people who were straight up like victims, who were

0:13:28.320 --> 0:13:32.360
<v Speaker 1>straight up captives who were brought to you know, Europe

0:13:32.360 --> 0:13:36.800
<v Speaker 1>in America virtually against their will or or they were

0:13:36.920 --> 0:13:41.200
<v Speaker 1>um they were tricked or fooled into signing contracts whatever.

0:13:41.840 --> 0:13:43.640
<v Speaker 1>But there were a lot of people who came on

0:13:43.679 --> 0:13:46.120
<v Speaker 1>their own accord and did it because they wanted to,

0:13:46.280 --> 0:13:48.840
<v Speaker 1>because they wanted to make money or whatever. And you

0:13:48.920 --> 0:13:51.600
<v Speaker 1>have to like, the whole thing is more complex than that,

0:13:51.760 --> 0:13:55.000
<v Speaker 1>and you have to recognize that fact so that the

0:13:55.040 --> 0:13:58.480
<v Speaker 1>people do have agency still the agency that they did have.

0:13:59.080 --> 0:14:01.280
<v Speaker 1>But at the same time, you can't point to and

0:14:01.360 --> 0:14:04.560
<v Speaker 1>be like, see, that justifies everything the white Europeans did,

0:14:04.760 --> 0:14:08.240
<v Speaker 1>because it really justifies basically nothing. Well yeah, and they

0:14:08.280 --> 0:14:10.880
<v Speaker 1>talk about after nineteen fifty eight that was like kind

0:14:10.880 --> 0:14:14.040
<v Speaker 1>of the last Um, well, we'll talk about some sort

0:14:14.040 --> 0:14:17.760
<v Speaker 1>of modern versions of this, but like ecot no, no,

0:14:18.160 --> 0:14:21.160
<v Speaker 1>we love our friends at Disney. We love our imagineer friends.

0:14:21.560 --> 0:14:25.240
<v Speaker 1>You know what they're called. Yes, imagine you gotta earn

0:14:25.280 --> 0:14:28.640
<v Speaker 1>that rank. I think it's a specific kind of job

0:14:28.720 --> 0:14:33.360
<v Speaker 1>at Disney. Okay, I think, Um, I think you really

0:14:33.360 --> 0:14:34.960
<v Speaker 1>know this, but you'd have to kill me if you

0:14:35.000 --> 0:14:40.120
<v Speaker 1>really divulged. You've got the insider secrets. Um. So, yeah,

0:14:40.160 --> 0:14:41.920
<v Speaker 1>this is one of the last ones. And they said

0:14:41.960 --> 0:14:45.920
<v Speaker 1>that the advent of movies and motion pictures is what

0:14:46.040 --> 0:14:48.800
<v Speaker 1>really stopped it, because it's not like it's not like

0:14:48.800 --> 0:14:51.120
<v Speaker 1>they said we just shouldn't do this anymore. They were

0:14:51.160 --> 0:14:53.280
<v Speaker 1>just like, well, now we're just gonna make degrading racist

0:14:53.320 --> 0:14:56.160
<v Speaker 1>films portraying these people, like ten years later and have

0:14:56.320 --> 0:14:59.800
<v Speaker 1>and have a lot widespread, more widespread release. What was

0:14:59.800 --> 0:15:03.080
<v Speaker 1>that first documentary called like Mondo Kane or something like that.

0:15:04.200 --> 0:15:06.040
<v Speaker 1>I've never known how to pronounce it, but it was

0:15:06.080 --> 0:15:08.160
<v Speaker 1>like my sen I don't know, Yeah, that's right, that's

0:15:08.160 --> 0:15:10.480
<v Speaker 1>how it spelled. But it was like the predecessor to

0:15:10.520 --> 0:15:12.560
<v Speaker 1>things like faces of death or whatever. And it was

0:15:12.600 --> 0:15:15.600
<v Speaker 1>just they just took their their camera and went around

0:15:15.640 --> 0:15:18.000
<v Speaker 1>the world and looked at how savage and weird other

0:15:18.040 --> 0:15:21.720
<v Speaker 1>people were who played up everything for the camera, just

0:15:21.760 --> 0:15:24.120
<v Speaker 1>focused on weird rituals and stuff like that. But it

0:15:24.160 --> 0:15:26.479
<v Speaker 1>was the exact same thing. It was a total extension

0:15:26.480 --> 0:15:29.520
<v Speaker 1>and outgrowth of human zeus. Yeah, and this was this

0:15:29.560 --> 0:15:34.720
<v Speaker 1>isn't us saying weird. Just clear that up, I think so.

0:15:34.800 --> 0:15:37.400
<v Speaker 1>But we just gotta be careful. You want to take

0:15:37.400 --> 0:15:39.640
<v Speaker 1>a break, Yeah, man, let's take a break, and uh,

0:15:40.120 --> 0:15:42.040
<v Speaker 1>you want to come back and talk about Oda binga

0:15:42.120 --> 0:16:07.320
<v Speaker 1>after that? Yeah? All right, all right. So I feel

0:16:07.320 --> 0:16:10.360
<v Speaker 1>like we've kind of given like a good overview of

0:16:10.480 --> 0:16:14.880
<v Speaker 1>human zuos, right like basically from the last quarter of

0:16:14.920 --> 0:16:18.240
<v Speaker 1>the nineteenth century up to the middle of the twentieth century,

0:16:18.560 --> 0:16:21.320
<v Speaker 1>they had their heyday and then just became more more

0:16:21.320 --> 0:16:25.160
<v Speaker 1>and more tasteless to Westerners over time as it became

0:16:25.200 --> 0:16:29.240
<v Speaker 1>obvious like what was really going on. Um. But there's

0:16:29.360 --> 0:16:33.240
<v Speaker 1>one guy who kind of like had the most tragic

0:16:33.320 --> 0:16:37.600
<v Speaker 1>life I've ever encountered ever, and his name was Ode Banga. Yeah,

0:16:37.640 --> 0:16:41.360
<v Speaker 1>who was the kid kept in a box. There's been

0:16:41.400 --> 0:16:45.440
<v Speaker 1>most experience for that experiment. It's like his father too,

0:16:45.440 --> 0:16:48.080
<v Speaker 1>wouldn't it. I don't. Oh, the skinner kids, I think

0:16:48.120 --> 0:16:51.040
<v Speaker 1>so like these are the two people that come to

0:16:51.080 --> 0:16:55.480
<v Speaker 1>mind when I think of like worst human existence. This

0:16:55.520 --> 0:17:00.760
<v Speaker 1>is depressing. So ode Banga was um. He was a

0:17:00.840 --> 0:17:04.800
<v Speaker 1>hundred three pounds. He was four ft eleven um. He

0:17:04.880 --> 0:17:07.680
<v Speaker 1>was this this when you referenced before the break about

0:17:07.680 --> 0:17:09.920
<v Speaker 1>people that were literally sort of captured and brought over,

0:17:10.320 --> 0:17:13.480
<v Speaker 1>he fits that bill for sure. Uh. He was brought

0:17:13.520 --> 0:17:15.880
<v Speaker 1>over to the United States by a man named Samuel

0:17:15.960 --> 0:17:21.080
<v Speaker 1>Verner from South Carolina, Proud game Cock. He was an

0:17:21.119 --> 0:17:25.760
<v Speaker 1>African missionary and was commissioned by the St. Louis World's Fair,

0:17:26.520 --> 0:17:30.640
<v Speaker 1>which was what nineteen o four. So before that they said, hey,

0:17:30.680 --> 0:17:33.440
<v Speaker 1>why don't you go over there and bring us back

0:17:33.480 --> 0:17:37.119
<v Speaker 1>a bunch of pigmies and and he's like, all right,

0:17:37.240 --> 0:17:39.639
<v Speaker 1>I know that we're using that word now and they

0:17:39.680 --> 0:17:43.560
<v Speaker 1>probably won't in the future, but you shouldn't even like

0:17:43.600 --> 0:17:45.879
<v Speaker 1>say that word anymore. I see it. I've seen it.

0:17:46.000 --> 0:17:48.880
<v Speaker 1>I've seen both. Yeah, I've seen I've seen it used

0:17:48.960 --> 0:17:52.240
<v Speaker 1>like it's just you know, like calling Native Americans Indians

0:17:52.320 --> 0:17:54.800
<v Speaker 1>like some some Native Americans are like, it's well, we're

0:17:54.880 --> 0:17:57.720
<v Speaker 1>used to I've seen the same thing with Pygmy's as well,

0:17:57.800 --> 0:18:01.440
<v Speaker 1>although I've also seen it's extremely derogatory because it was

0:18:01.480 --> 0:18:04.440
<v Speaker 1>also back in the nineteenth century used as a term

0:18:04.520 --> 0:18:09.280
<v Speaker 1>for monkey. So like if you're calling uh an African

0:18:09.840 --> 0:18:14.280
<v Speaker 1>um Congolese tribes person um pigmy, at the time, you

0:18:14.280 --> 0:18:16.680
<v Speaker 1>were calling him a monkey. So yeah, I could see

0:18:16.680 --> 0:18:19.800
<v Speaker 1>how that would be extremely derogatory too. Well, this is

0:18:19.840 --> 0:18:22.040
<v Speaker 1>certainly the language they used back then. And they told

0:18:22.119 --> 0:18:23.919
<v Speaker 1>him to go over there, and he was like great.

0:18:24.320 --> 0:18:28.920
<v Speaker 1>He got letters from the U. S Secretary of State,

0:18:29.240 --> 0:18:33.680
<v Speaker 1>the president of the American Anthropological Association, the governor of Missouri.

0:18:34.359 --> 0:18:39.000
<v Speaker 1>That'll open some doors, and the Belgian Secretary of State.

0:18:39.800 --> 0:18:45.400
<v Speaker 1>Uh great name Chevalier couvaliera Um because at the time

0:18:45.480 --> 0:18:48.439
<v Speaker 1>Congo was still under the control of Belgium. And they

0:18:48.440 --> 0:18:51.040
<v Speaker 1>were like, yeah, go get go, round up some people

0:18:51.080 --> 0:18:54.240
<v Speaker 1>and let's bring him back for the World's Fair. And

0:18:54.400 --> 0:18:57.320
<v Speaker 1>one of the gentlemen they brought back was ode Banka. Yeah,

0:18:57.359 --> 0:18:59.920
<v Speaker 1>so I want to give a little more background Odebanka

0:19:00.000 --> 0:19:02.159
<v Speaker 1>because the fact that he was brought back to to

0:19:02.640 --> 0:19:05.200
<v Speaker 1>be in a human zoo is pretty it's bad enough,

0:19:05.240 --> 0:19:08.520
<v Speaker 1>like that's a that's a really dark chapter of anybody's life.

0:19:09.560 --> 0:19:13.080
<v Speaker 1>Like everything about his life leading up to that point

0:19:13.359 --> 0:19:16.600
<v Speaker 1>predicted that this was going to happen. Um When he

0:19:16.680 --> 0:19:19.920
<v Speaker 1>was a little kid, he was born into a tribe

0:19:20.720 --> 0:19:27.200
<v Speaker 1>Muti tribe in Congo in about three and one day

0:19:27.240 --> 0:19:30.440
<v Speaker 1>he went off on an elephant hunt and came back

0:19:30.520 --> 0:19:34.199
<v Speaker 1>and his entire family and village had been slaughtered by

0:19:34.240 --> 0:19:37.760
<v Speaker 1>the Belgians. Because remember we said that the Belgians like

0:19:38.000 --> 0:19:42.760
<v Speaker 1>came to Congo and just overran the place for rubber production. Well,

0:19:42.800 --> 0:19:46.560
<v Speaker 1>the king held a private army called the Forced Publique,

0:19:47.040 --> 0:19:51.120
<v Speaker 1>and they enforced rubber quotas. So if your village didn't meet,

0:19:51.280 --> 0:19:53.560
<v Speaker 1>it's you know, rubber quotas for the day or the

0:19:53.600 --> 0:19:55.879
<v Speaker 1>month or the week or whatever. The Force public might

0:19:55.920 --> 0:19:58.800
<v Speaker 1>come in and kill everyone, or they might hold like

0:19:58.840 --> 0:20:02.520
<v Speaker 1>some public amputation to make an example of somebody Um,

0:20:02.760 --> 0:20:05.080
<v Speaker 1>or do basically any horrible thing you can do to

0:20:05.080 --> 0:20:07.879
<v Speaker 1>another human being, all to keep people in line and

0:20:07.920 --> 0:20:11.120
<v Speaker 1>to keep the rubber flowing for the king's coffers. Right,

0:20:11.760 --> 0:20:14.360
<v Speaker 1>this happened to Oda Banga's family. So he finds himself

0:20:14.840 --> 0:20:17.920
<v Speaker 1>Um a little hundred pound, like less than five ft

0:20:17.960 --> 0:20:24.360
<v Speaker 1>tall oda banga Um basically wandering the congo alone, and

0:20:24.640 --> 0:20:27.840
<v Speaker 1>he was in short order captured by by slave traders

0:20:27.840 --> 0:20:31.040
<v Speaker 1>who enslaved him and sold him to a labor camp. Yeah.

0:20:31.240 --> 0:20:33.520
<v Speaker 1>His uh if you see pictures of him, he has

0:20:33.640 --> 0:20:37.560
<v Speaker 1>these fangs for teeth. His teeth were fied filed down

0:20:38.480 --> 0:20:43.800
<v Speaker 1>per the you know Congolese um customs and traditions. So

0:20:44.440 --> 0:20:47.040
<v Speaker 1>at first I thought that the Americans did that, but

0:20:47.200 --> 0:20:49.080
<v Speaker 1>he had already did that. But they they were like,

0:20:49.119 --> 0:20:52.240
<v Speaker 1>oh yeah, this like plays into our narrative perfectly. It's

0:20:52.280 --> 0:20:55.120
<v Speaker 1>gonna sell so many tickets. Yeah, so they they trot

0:20:55.160 --> 0:20:58.720
<v Speaker 1>him out at the St. Louis World's Fair. Um. But

0:20:58.800 --> 0:21:01.160
<v Speaker 1>that's not where his story is because he went from

0:21:01.200 --> 0:21:05.280
<v Speaker 1>there to the Bronx Zoo in New York. Um on

0:21:05.400 --> 0:21:11.160
<v Speaker 1>display in a literal cage with animals with with chimpanzees

0:21:11.160 --> 0:21:16.400
<v Speaker 1>sometimes and orangutans, I think was his his most frequent companion. Yeah,

0:21:16.400 --> 0:21:19.560
<v Speaker 1>and it's really, I mean just devastating, like people would

0:21:20.160 --> 0:21:23.080
<v Speaker 1>pokem and prod him and throw bananas at um. And

0:21:23.200 --> 0:21:25.520
<v Speaker 1>the New York Times wrote about I mean, I think

0:21:25.520 --> 0:21:28.840
<v Speaker 1>they're harold their headline was bushman shares a cage with

0:21:28.880 --> 0:21:33.080
<v Speaker 1>Bronx park apes. Um, and the New York Times was

0:21:33.240 --> 0:21:36.480
<v Speaker 1>just it's not like they were writing an article of outrage.

0:21:36.880 --> 0:21:39.199
<v Speaker 1>They were saying, like, come check this out. They were

0:21:39.200 --> 0:21:43.040
<v Speaker 1>actually responding to the outrage. So very short order. Um,

0:21:43.240 --> 0:21:47.639
<v Speaker 1>the Colored Minister's Convention is what it was called. Um,

0:21:47.720 --> 0:21:51.480
<v Speaker 1>the some of the black ministers around New York got together.

0:21:51.520 --> 0:21:56.439
<v Speaker 1>We're like, dude, um, this has to end immediately. We like,

0:21:56.800 --> 0:21:59.720
<v Speaker 1>there's a black guy in a zoo and he's being

0:22:00.200 --> 0:22:03.000
<v Speaker 1>he's being held in a cage on public display with

0:22:03.119 --> 0:22:05.640
<v Speaker 1>a monkey. Yeah, and this is like forty something years

0:22:05.680 --> 0:22:08.439
<v Speaker 1>after the end of slavery, right, So um, they banded

0:22:08.480 --> 0:22:13.040
<v Speaker 1>together and mounted protests and and eventually, in pretty quick

0:22:13.119 --> 0:22:17.000
<v Speaker 1>short order, got um Odobanga released to their their custody

0:22:17.000 --> 0:22:23.439
<v Speaker 1>and care. Um. But the New York Times like published editorials,

0:22:23.480 --> 0:22:25.320
<v Speaker 1>at least one of them saying like, what's all the

0:22:25.400 --> 0:22:28.320
<v Speaker 1>hubbub about? Like the guys on the low end of

0:22:28.320 --> 0:22:31.560
<v Speaker 1>the spectrum, you know, Um, as far as this hierarchy

0:22:31.640 --> 0:22:34.439
<v Speaker 1>of races is concerned, so why wouldn't we put him

0:22:34.440 --> 0:22:36.760
<v Speaker 1>in a cage and study him and observe him like

0:22:36.920 --> 0:22:39.760
<v Speaker 1>of course there's much to be learned, right, So that

0:22:39.840 --> 0:22:42.240
<v Speaker 1>really kind of gets it at the heart of of

0:22:42.280 --> 0:22:46.080
<v Speaker 1>what was driving this at the time, public curiosity, colonization,

0:22:46.200 --> 0:22:50.600
<v Speaker 1>but also that completely racist science that would eventually lead

0:22:50.600 --> 0:22:54.040
<v Speaker 1>to eugenics, the eugenics movement in the West in the

0:22:54.160 --> 0:22:57.600
<v Speaker 1>United States. Yeah, he was turned over to um one

0:22:57.600 --> 0:23:00.439
<v Speaker 1>of the leaders of the Colored Baptist Minister's Conference, Reverend

0:23:00.480 --> 0:23:03.760
<v Speaker 1>James Gordon. Uh, he was a superintendent of the Howard

0:23:03.800 --> 0:23:07.920
<v Speaker 1>Colored Orphan Asylum in Brooklyn. And his quote is like

0:23:08.840 --> 0:23:11.440
<v Speaker 1>one of the saddest things I've ever read, he said,

0:23:11.840 --> 0:23:14.040
<v Speaker 1>And this was like, this is how he tried to

0:23:14.080 --> 0:23:17.080
<v Speaker 1>explain that it was bad. He said, our race, we

0:23:17.160 --> 0:23:20.840
<v Speaker 1>think is depressed enough without exhibiting one of us with

0:23:20.920 --> 0:23:23.320
<v Speaker 1>the apes. We think we are worthy of being considered

0:23:23.359 --> 0:23:26.399
<v Speaker 1>human beings with souls. Like the very fact that he

0:23:26.440 --> 0:23:31.480
<v Speaker 1>had to point out that fundamental, like so obvious thing

0:23:31.640 --> 0:23:34.479
<v Speaker 1>is just so sad, you know. I mean, he had

0:23:34.520 --> 0:23:37.280
<v Speaker 1>to actually make a press statement saying, by the way,

0:23:37.640 --> 0:23:41.400
<v Speaker 1>he's a human, like you understand that, right, And we've

0:23:41.400 --> 0:23:45.560
<v Speaker 1>got enough problems here trying to gain agency in this country. Uh,

0:23:45.600 --> 0:23:47.840
<v Speaker 1>can you help us out here? And so they turned

0:23:47.880 --> 0:23:50.679
<v Speaker 1>him over to him. Uh. He lived the rest of

0:23:50.720 --> 0:23:53.280
<v Speaker 1>his life. He almost went back to Africa UH in

0:23:53.400 --> 0:23:56.080
<v Speaker 1>nineteen fourteen, but World War one broke out and that

0:23:56.160 --> 0:23:59.920
<v Speaker 1>stopped all. Like passengership. He he did go back to Africa,

0:24:00.040 --> 0:24:02.920
<v Speaker 1>want he visited. He wanted to move back in nineteen fourteen.

0:24:03.080 --> 0:24:06.520
<v Speaker 1>So this is what I understand that. Um. Samuel Verner,

0:24:06.600 --> 0:24:11.480
<v Speaker 1>the guy who originally negotiated UM for Odobanga to come

0:24:11.520 --> 0:24:14.600
<v Speaker 1>with him back to the World's Fair, negotiated well. He

0:24:14.640 --> 0:24:19.320
<v Speaker 1>negotiated with the slaves traders. Um. He took Odebanga back

0:24:19.440 --> 0:24:23.760
<v Speaker 1>to the Congo, and Odebanga, from what I read, said,

0:24:24.240 --> 0:24:26.800
<v Speaker 1>there's no place here for me anymore. I'll come back

0:24:26.880 --> 0:24:29.160
<v Speaker 1>with you. Came back to the States and didn't feel

0:24:29.160 --> 0:24:32.440
<v Speaker 1>any more comfortable or at home in the States and

0:24:33.000 --> 0:24:35.119
<v Speaker 1>decided he did want to go back to Africa and

0:24:35.160 --> 0:24:38.040
<v Speaker 1>never made it back that last time. Yeah, thanks to

0:24:38.080 --> 0:24:41.640
<v Speaker 1>World War One. Um. He lived in Virginia. He worked

0:24:41.680 --> 0:24:45.760
<v Speaker 1>at a tobacco company. Um. Apparently it was a good

0:24:45.760 --> 0:24:50.480
<v Speaker 1>worker and a good employee. Uh. And killed himself. Yeah,

0:24:50.560 --> 0:24:54.640
<v Speaker 1>shot himself in the chest with a borrowed revolver somehow

0:24:54.800 --> 0:24:56.880
<v Speaker 1>borrowed makes it even worse. You know what I mean?

0:24:57.680 --> 0:25:00.400
<v Speaker 1>Does it? Yeah, something about it? I can't I put

0:25:00.400 --> 0:25:04.199
<v Speaker 1>my finger on interesting. But Um during this time, so

0:25:04.320 --> 0:25:06.480
<v Speaker 1>this is like think about this. His whole family and

0:25:06.560 --> 0:25:10.240
<v Speaker 1>villages slaughtered. He's captured and sold into slave labor for years.

0:25:11.520 --> 0:25:15.040
<v Speaker 1>Um taken away by an anthropologist who trades a pound

0:25:15.080 --> 0:25:17.679
<v Speaker 1>assault in the bolt of cloth for him, is forced

0:25:17.680 --> 0:25:20.560
<v Speaker 1>into a human zoo. Is forced into an actual zoo

0:25:20.600 --> 0:25:24.280
<v Speaker 1>in a monkey cage. UM, and then he tries to

0:25:24.320 --> 0:25:26.720
<v Speaker 1>go back home, doesn't feel at home at home, comes

0:25:26.760 --> 0:25:29.359
<v Speaker 1>back to the States. It's just depressed for ten more years,

0:25:29.520 --> 0:25:31.600
<v Speaker 1>and then takes his own life with the borrowed revolver

0:25:32.160 --> 0:25:35.280
<v Speaker 1>that was the life of Oda Benga. For Gordon's part,

0:25:35.359 --> 0:25:38.320
<v Speaker 1>he tried to help him have a life in the States.

0:25:38.960 --> 0:25:42.040
<v Speaker 1>UM got him like, tried to integrate him with American clothing.

0:25:42.040 --> 0:25:45.000
<v Speaker 1>He got his teeth capped. UM sent him to school.

0:25:45.000 --> 0:25:47.399
<v Speaker 1>He was he was like he wanted to try and

0:25:47.400 --> 0:25:50.000
<v Speaker 1>fit in, but he he was a man without a home.

0:25:50.080 --> 0:25:52.359
<v Speaker 1>You know, he didn't fit in anywhere. Yeah, it's really

0:25:52.359 --> 0:25:56.880
<v Speaker 1>really sad. Yeah, it's super sad. So he really kind

0:25:56.920 --> 0:26:01.240
<v Speaker 1>of UM demonstrates like a mayor. Erica's involvement in this.

0:26:01.440 --> 0:26:04.400
<v Speaker 1>He was, he was prominent in the nineteen o four St.

0:26:04.480 --> 0:26:07.119
<v Speaker 1>Louis World's Fair, and he was put on display in

0:26:07.160 --> 0:26:09.600
<v Speaker 1>the Bronx Zoo. And again, like you said, not just

0:26:09.680 --> 0:26:13.119
<v Speaker 1>the New York Times was you know, arguing in favor

0:26:13.160 --> 0:26:15.320
<v Speaker 1>of keeping him in there. The fact that he was

0:26:15.359 --> 0:26:19.120
<v Speaker 1>in there, and that zoo attendants doubled over the previous

0:26:19.200 --> 0:26:22.080
<v Speaker 1>year the month he was there, and that, um, the

0:26:22.800 --> 0:26:25.360
<v Speaker 1>head of the Zoological Society in New York was like,

0:26:25.600 --> 0:26:27.359
<v Speaker 1>let's bring some monkeys in and put him in with

0:26:27.400 --> 0:26:29.920
<v Speaker 1>a cage, because apparently he was taken to the Bronx

0:26:29.960 --> 0:26:33.280
<v Speaker 1>Zoo under the auspices that he would be caring for

0:26:33.320 --> 0:26:34.880
<v Speaker 1>the animals, not that he was going to be put

0:26:34.880 --> 0:26:37.520
<v Speaker 1>on display. And once he got there there like we

0:26:37.600 --> 0:26:40.160
<v Speaker 1>have a different idea for you. Yeah, and he would

0:26:40.200 --> 0:26:42.040
<v Speaker 1>I mean, if you read accounts at the time, he

0:26:42.040 --> 0:26:45.760
<v Speaker 1>would basically just sort of sit there depressed. Eventually, after

0:26:45.840 --> 0:26:48.560
<v Speaker 1>a couple of weeks he got a little obviously kg

0:26:49.359 --> 0:26:53.800
<v Speaker 1>um like experiencing zukosis like an animal might. Uh. And

0:26:53.840 --> 0:26:55.920
<v Speaker 1>then they start letting him out to like walk around

0:26:55.960 --> 0:26:57.959
<v Speaker 1>the four some. He would shoot his bow and arrow some.

0:26:58.560 --> 0:27:00.679
<v Speaker 1>But then when people saw that he was in the forest,

0:27:00.720 --> 0:27:02.879
<v Speaker 1>they would come after him and he was quickly kind

0:27:02.920 --> 0:27:08.359
<v Speaker 1>of ushered back into his cage. Yeah so um, but yeah,

0:27:08.359 --> 0:27:12.120
<v Speaker 1>the fact that all this happened really kind of underscores

0:27:12.200 --> 0:27:15.000
<v Speaker 1>the complicity of everybody alive at the time. I mean,

0:27:15.240 --> 0:27:19.640
<v Speaker 1>there were people who protests protested against it. Obviously, the

0:27:19.400 --> 0:27:23.760
<v Speaker 1>the Colored Baptist Minister's Conference was very vocal about it

0:27:23.800 --> 0:27:27.240
<v Speaker 1>and were secured his release. But they were in the minority,

0:27:27.280 --> 0:27:31.119
<v Speaker 1>and like everybody else was just tacitly approving this, just

0:27:31.119 --> 0:27:33.200
<v Speaker 1>by allowing it to go on and not speaking out

0:27:33.240 --> 0:27:37.159
<v Speaker 1>about it. And some people trace this um and the

0:27:37.240 --> 0:27:42.080
<v Speaker 1>fact that human zoos ever existed directly to the undercurrent

0:27:42.200 --> 0:27:45.760
<v Speaker 1>of racism prevalent in the West today. That like that

0:27:45.920 --> 0:27:49.080
<v Speaker 1>is the basis of it, certainly part of it. So

0:27:49.160 --> 0:27:50.960
<v Speaker 1>let's let's take another break. Then we'll come back and

0:27:50.960 --> 0:28:16.160
<v Speaker 1>we're gonna talk about St. Louis. So nineteen o four

0:28:16.200 --> 0:28:18.440
<v Speaker 1>we talked a little bit about the St. Louis World's Fair,

0:28:18.800 --> 0:28:23.040
<v Speaker 1>but they had more living exhibits than just Oda Banga.

0:28:23.560 --> 0:28:26.159
<v Speaker 1>By the way, Odebanga made friends with Geronimo. Did you

0:28:26.200 --> 0:28:28.359
<v Speaker 1>know that? I did not know that, So they're the

0:28:28.520 --> 0:28:32.879
<v Speaker 1>enclosure for the Congolese and the enclosure for the Native

0:28:32.920 --> 0:28:37.920
<v Speaker 1>Americans were beside one another. Geronimo and Odebank actually became

0:28:38.280 --> 0:28:45.240
<v Speaker 1>pretty good friends. I'm hanging out. Is that a silver lining? Okay? Um?

0:28:45.360 --> 0:28:48.120
<v Speaker 1>The Philippines play a large part in this. That was

0:28:48.520 --> 0:28:52.360
<v Speaker 1>a forty seven acre area at the St. Louis World's

0:28:52.360 --> 0:28:56.000
<v Speaker 1>Fair dedicated to more than a thousand uh Filipinos of

0:28:56.080 --> 0:29:01.440
<v Speaker 1>various tribes UM specifically this uh one tribe in the

0:29:01.480 --> 0:29:06.960
<v Speaker 1>mountains of the Philippines, um the Ergo Rot. They in

0:29:07.040 --> 0:29:10.120
<v Speaker 1>fact that in means in Tagalog mountain people uh. And

0:29:10.160 --> 0:29:12.600
<v Speaker 1>they were unique in the world. And then they successfully

0:29:12.640 --> 0:29:18.200
<v Speaker 1>defended their land against colonization forever like they were never

0:29:18.400 --> 0:29:23.040
<v Speaker 1>Spain never got to them, uh so Ergo they were,

0:29:23.280 --> 0:29:29.320
<v Speaker 1>you know, left largely intact culturally, right, So they had

0:29:29.360 --> 0:29:33.320
<v Speaker 1>a reputation UM by the time the St. Louis World's Fair,

0:29:33.320 --> 0:29:35.160
<v Speaker 1>and I believe they were billed as such as being

0:29:35.200 --> 0:29:39.200
<v Speaker 1>like the most savage tribe in the world, if not

0:29:39.280 --> 0:29:43.240
<v Speaker 1>just the Philippines, but either way, which really means white

0:29:43.240 --> 0:29:45.040
<v Speaker 1>people had not been able to get to them yet.

0:29:45.040 --> 0:29:47.320
<v Speaker 1>So they're just slipping their nice peaceful life as they

0:29:47.360 --> 0:29:49.880
<v Speaker 1>always have. One of the things that was like made

0:29:50.080 --> 0:29:52.040
<v Speaker 1>like a lot of hay was made about the igar

0:29:52.080 --> 0:29:56.280
<v Speaker 1>rots was that they would eat dog, and that um

0:29:56.440 --> 0:29:59.920
<v Speaker 1>they would. They In reality that the rats did act

0:30:00.000 --> 0:30:04.480
<v Speaker 1>really eat eat dog, but it was under very specific circumstances.

0:30:04.880 --> 0:30:09.040
<v Speaker 1>And if a family sacrificed and ate their dog, their

0:30:09.080 --> 0:30:13.920
<v Speaker 1>family dog, it was it was a really bad sign

0:30:14.040 --> 0:30:16.160
<v Speaker 1>for the family. It told the rest of the village

0:30:16.240 --> 0:30:21.080
<v Speaker 1>that they were in some dire straits because the family

0:30:21.080 --> 0:30:23.960
<v Speaker 1>would sacrifice the dog basically like the dog was taking

0:30:24.000 --> 0:30:27.520
<v Speaker 1>one for the team, um, to get this family out

0:30:27.560 --> 0:30:30.240
<v Speaker 1>of whatever horrible streak of luck or whatever they had

0:30:30.280 --> 0:30:33.160
<v Speaker 1>going on, and then they would eat the dog and

0:30:33.240 --> 0:30:35.880
<v Speaker 1>that that ritual process will be done. It was very

0:30:35.960 --> 0:30:40.280
<v Speaker 1>very rare. It was basically done as a last ditch

0:30:40.360 --> 0:30:43.600
<v Speaker 1>attempt to reverse fortunes for this family that had fallen

0:30:43.600 --> 0:30:47.040
<v Speaker 1>on hard times or was undergoing illness or whatever. But

0:30:47.760 --> 0:30:50.800
<v Speaker 1>that did happen. It did exist. If you take the

0:30:50.800 --> 0:30:53.320
<v Speaker 1>Igorante people and put them in the nineteen four St.

0:30:53.360 --> 0:30:58.040
<v Speaker 1>Louis World's Fair, that happens every morning. Every morning, a

0:30:58.160 --> 0:31:01.280
<v Speaker 1>dog would be sacrificed and eaten by the agats. Yeah,

0:31:01.320 --> 0:31:04.040
<v Speaker 1>and not only that they would take like uh sacred

0:31:04.080 --> 0:31:08.240
<v Speaker 1>ego rot rituals um like crowning a chief. And it

0:31:09.280 --> 0:31:11.760
<v Speaker 1>wasn't enough just to put them on display and have

0:31:11.920 --> 0:31:14.640
<v Speaker 1>people look at them. Is they took their traditions, their

0:31:14.640 --> 0:31:19.360
<v Speaker 1>sacred rituals and use them as as dramatic fodder basically, Right,

0:31:19.760 --> 0:31:23.480
<v Speaker 1>So it's becomes it's like a theme park schedule to

0:31:23.560 --> 0:31:27.080
<v Speaker 1>come see these different quote unquote shows performed that were

0:31:27.080 --> 0:31:30.080
<v Speaker 1>really these ego rot uh rituals that they had held

0:31:30.080 --> 0:31:33.440
<v Speaker 1>dear and were untouched by white man until this point. Right.

0:31:33.800 --> 0:31:36.480
<v Speaker 1>And then let's not forget the dogs that were sacrificed

0:31:36.720 --> 0:31:39.560
<v Speaker 1>like every day because of this. Right. So here's the

0:31:39.560 --> 0:31:42.800
<v Speaker 1>other thing too. You might say, well, that's crazy. They

0:31:42.960 --> 0:31:45.680
<v Speaker 1>used to sacrifice and eat their dogs. That's that's weird.

0:31:45.760 --> 0:31:51.080
<v Speaker 1>That's other, Right, they sacrifice and their dogs for every

0:31:51.200 --> 0:31:55.440
<v Speaker 1>day for the um satisfaction of white crowds who came

0:31:55.480 --> 0:31:58.960
<v Speaker 1>to see them. So the igorat Um Village was the

0:31:59.120 --> 0:32:04.760
<v Speaker 1>most um successful and lucrative exhibit in the entire nineteen

0:32:04.800 --> 0:32:08.640
<v Speaker 1>o four World's Fair. There were something like nineteen something

0:32:08.720 --> 0:32:11.560
<v Speaker 1>million people who came to St. Louis for the World's

0:32:11.560 --> 0:32:15.640
<v Speaker 1>Fair that year. Of them paid an extra nickel to

0:32:15.760 --> 0:32:18.440
<v Speaker 1>go see the Igorott Village. Everybody went to see the

0:32:18.440 --> 0:32:21.400
<v Speaker 1>Iggorott Village is because they wanted to go see someone

0:32:21.680 --> 0:32:25.320
<v Speaker 1>half dressed sacrifice a dog and then eat it. That's

0:32:25.320 --> 0:32:27.800
<v Speaker 1>what people paid to see. It had nothing to do

0:32:27.880 --> 0:32:30.320
<v Speaker 1>with learning about their culture and nothing to do with anything.

0:32:30.400 --> 0:32:33.480
<v Speaker 1>It was about seeing somebody do something horrific and weird

0:32:34.080 --> 0:32:38.120
<v Speaker 1>for your edification. Yeah, and it was. Um. I mean,

0:32:38.160 --> 0:32:40.320
<v Speaker 1>there are so many people that you could pluck out

0:32:40.320 --> 0:32:44.040
<v Speaker 1>of history and sort of uh used as an example,

0:32:44.400 --> 0:32:49.440
<v Speaker 1>whether it's Otta Binga or this woman uh Sarchy Bartman, Yeah,

0:32:49.440 --> 0:32:52.280
<v Speaker 1>the hot and taught Venus. Yeah. She was South African

0:32:52.440 --> 0:32:55.240
<v Speaker 1>and she was born somewhere around seventeen eighty and she

0:32:55.400 --> 0:32:57.920
<v Speaker 1>was brought to London in the early eighteen hundreds and

0:32:57.920 --> 0:33:02.200
<v Speaker 1>put on display. And she actually had a genetic characteristic

0:33:03.000 --> 0:33:08.960
<v Speaker 1>um called stia tope stiatpagia. Is that right? I think

0:33:09.000 --> 0:33:12.200
<v Speaker 1>so close enough, I should tell the audience. I'm nodding silently,

0:33:13.440 --> 0:33:16.520
<v Speaker 1>but that is when you have a um. I mean

0:33:16.560 --> 0:33:20.280
<v Speaker 1>the ways described here medically is a protuberant buttocks and

0:33:20.360 --> 0:33:27.160
<v Speaker 1>elongated labia, right, not like like like genetically protuberant buttocks yeah,

0:33:27.240 --> 0:33:32.360
<v Speaker 1>like like very very big. Yes, that's that's clear. Um.

0:33:32.400 --> 0:33:35.120
<v Speaker 1>So they brought her over in London put her on display.

0:33:35.520 --> 0:33:38.600
<v Speaker 1>Later on she went to Paris, she was described as

0:33:38.640 --> 0:33:43.360
<v Speaker 1>having the buttocks of a mandril um. And then finally

0:33:43.360 --> 0:33:49.200
<v Speaker 1>in two thousand two, her remains were repatriated to South Africa. Um.

0:33:49.240 --> 0:33:51.720
<v Speaker 1>And we haven't even mentioned stuff like that. They would

0:33:51.800 --> 0:33:56.440
<v Speaker 1>dress up Odabinga's cage with bones and things like anything

0:33:56.480 --> 0:33:58.920
<v Speaker 1>just to make him seem more primitive, and he was

0:33:58.920 --> 0:34:02.240
<v Speaker 1>probably like, one, are all these bones laying around? More primitive,

0:34:02.280 --> 0:34:05.560
<v Speaker 1>more scary, more in need of civilization. Like if you

0:34:05.560 --> 0:34:09.920
<v Speaker 1>think about it, that the Igorat exhibit, the Philippines exhibit,

0:34:09.920 --> 0:34:11.680
<v Speaker 1>and the fact that it was even part of the

0:34:11.760 --> 0:34:14.719
<v Speaker 1>nineteen o four World's Fair, that it's the same thing

0:34:14.960 --> 0:34:18.919
<v Speaker 1>that was a colonial possession of America. The United States

0:34:18.960 --> 0:34:22.600
<v Speaker 1>had gotten into colonizing itself, and the Philippines was one

0:34:22.600 --> 0:34:26.319
<v Speaker 1>of its colonial possessions. So they were bringing the most

0:34:26.320 --> 0:34:28.840
<v Speaker 1>savage of the savage from the Philippines over here to

0:34:28.880 --> 0:34:35.200
<v Speaker 1>basically justify why America was there to civilize the Filipinos. Um.

0:34:35.280 --> 0:34:37.480
<v Speaker 1>And it was this. It just followed the same script

0:34:37.480 --> 0:34:40.960
<v Speaker 1>and apparently it always has. Anytime somebody goes and conquers

0:34:41.000 --> 0:34:46.399
<v Speaker 1>another another land, they have to basically demonstrate how what

0:34:46.440 --> 0:34:49.320
<v Speaker 1>they're doing is actually good for the people they're conquering,

0:34:49.320 --> 0:34:52.160
<v Speaker 1>not that they're being exploited and murdered there. This is

0:34:52.200 --> 0:34:55.279
<v Speaker 1>actually good for them. We're going to civilize them. And

0:34:55.360 --> 0:34:58.480
<v Speaker 1>it continued all the way up until that nineteen fifty

0:34:58.520 --> 0:35:01.279
<v Speaker 1>eight World's Fair in Belgium. Well, and some people say

0:35:01.320 --> 0:35:05.000
<v Speaker 1>it continues today while they're not rounding people up and

0:35:05.160 --> 0:35:09.160
<v Speaker 1>bringing them somewhere else. Um, you can go to what

0:35:09.360 --> 0:35:12.799
<v Speaker 1>they call human safari's when they basically will put you

0:35:12.840 --> 0:35:15.480
<v Speaker 1>on a bus or on a boat and drive you

0:35:15.640 --> 0:35:19.000
<v Speaker 1>to these tribes people to let you gaulk at them

0:35:19.040 --> 0:35:23.759
<v Speaker 1>from afar Uh, notably in India's on Deman Island, the

0:35:24.080 --> 0:35:27.600
<v Speaker 1>Jarawa Jarhuahua. It sounds like I'm saying they're wrong, but

0:35:27.800 --> 0:35:32.000
<v Speaker 1>it's totally right uh their tribe. Basically, there was a

0:35:32.080 --> 0:35:34.640
<v Speaker 1>video from two thousand twelve that The Guardian dug up

0:35:35.200 --> 0:35:38.960
<v Speaker 1>that showed these people just you know, it's kind of

0:35:39.000 --> 0:35:41.640
<v Speaker 1>the same thing, except they weren't brought over and put

0:35:41.640 --> 0:35:44.960
<v Speaker 1>in cages, but they're still gawked at. And this was

0:35:45.000 --> 0:35:48.839
<v Speaker 1>what six years ago. It's amazing that this is still

0:35:48.880 --> 0:35:51.160
<v Speaker 1>going on. I think it is so the Indian Supreme

0:35:51.200 --> 0:35:54.279
<v Speaker 1>Court outlawed it, but it's still going on. Is of

0:35:54.440 --> 0:35:56.880
<v Speaker 1>the most recent article as I was like two thousand seventeen.

0:35:58.200 --> 0:36:01.799
<v Speaker 1>So yeah, it's like a human humans of far Yeah.

0:36:02.000 --> 0:36:05.560
<v Speaker 1>So um. And again, a lot of people directly trace

0:36:05.760 --> 0:36:09.480
<v Speaker 1>this to the undercurrents of racism in the West today.

0:36:09.880 --> 0:36:14.600
<v Speaker 1>Something like one point for billion people saw human zoos

0:36:14.840 --> 0:36:18.600
<v Speaker 1>during their heyday from about eighteen sixty seven and ninety eight.

0:36:19.120 --> 0:36:22.040
<v Speaker 1>One point for billion people. That's a lot of people,

0:36:22.160 --> 0:36:24.400
<v Speaker 1>especially if you're considering that it was really just people

0:36:24.520 --> 0:36:29.719
<v Speaker 1>in Europe and America, right, Um, and that that had

0:36:29.800 --> 0:36:32.000
<v Speaker 1>to have had an effect. It clearly had an effect.

0:36:32.000 --> 0:36:34.600
<v Speaker 1>The fact that people were like, oh, I'm gonna go

0:36:34.680 --> 0:36:37.080
<v Speaker 1>check this out and maybe throw a banana at somebody

0:36:37.120 --> 0:36:39.480
<v Speaker 1>because I want him to dance. The fact that like

0:36:39.560 --> 0:36:43.839
<v Speaker 1>that was a mindset clearly is still clinging to the

0:36:43.960 --> 0:36:48.520
<v Speaker 1>to the international global psyche, at least in the West today. Yeah,

0:36:48.520 --> 0:36:52.240
<v Speaker 1>I mean it definitely helped reinforce that idea of Western

0:36:52.360 --> 0:36:58.319
<v Speaker 1>white superiority that's still so prevalent. So you got anything else, Yeah,

0:36:58.360 --> 0:37:00.440
<v Speaker 1>I mean we should talk real quick about this protest

0:37:00.600 --> 0:37:04.080
<v Speaker 1>art in Oslo about four years ago, four or five

0:37:04.120 --> 0:37:07.919
<v Speaker 1>years ago, there were these artists that did a recreation

0:37:08.920 --> 0:37:12.959
<v Speaker 1>of and this was all to bring UM, to shed

0:37:13.040 --> 0:37:17.440
<v Speaker 1>light on this. It was protest art, but they were

0:37:17.520 --> 0:37:22.279
<v Speaker 1>recreating the World's Fair of nineteen fourteen UM. In this case,

0:37:22.320 --> 0:37:27.319
<v Speaker 1>there were Senegalese environments that they were recreating UH and

0:37:27.360 --> 0:37:29.520
<v Speaker 1>it sort of had mixed results. Like some people got

0:37:29.560 --> 0:37:32.160
<v Speaker 1>it and we're on board and saying, yeah, I see

0:37:32.160 --> 0:37:33.560
<v Speaker 1>what you guys are doing, sort of like this meta

0:37:33.680 --> 0:37:37.839
<v Speaker 1>art approach. But then other people came out UM and said,

0:37:37.880 --> 0:37:40.320
<v Speaker 1>like it's an abusive art and really we're highly critical

0:37:40.360 --> 0:37:43.959
<v Speaker 1>of it, which is it didn't It didn't They didn't

0:37:44.040 --> 0:37:46.840
<v Speaker 1>nail it, and it didn't. Yeah, go over very well

0:37:46.960 --> 0:37:49.920
<v Speaker 1>in all quarters. Yeah, one more thing. Check that nineteen

0:37:50.000 --> 0:37:53.200
<v Speaker 1>fifty eight World's Fair in Belgium. Like if if everything

0:37:53.239 --> 0:37:55.520
<v Speaker 1>we've stayed up to this point seems like weird and

0:37:55.600 --> 0:38:00.239
<v Speaker 1>far off and and just past and historical. Go look

0:38:00.320 --> 0:38:04.280
<v Speaker 1>up the picture of the little girl from uh Congo

0:38:05.000 --> 0:38:10.640
<v Speaker 1>at the World's Fair UM being fed by an older

0:38:10.719 --> 0:38:14.640
<v Speaker 1>white woman leaning over a fence to theater. Like it

0:38:14.719 --> 0:38:17.440
<v Speaker 1>drives home everything everything we just said doesn't even compare

0:38:17.480 --> 0:38:20.239
<v Speaker 1>to this one picture. It just it's really tough to

0:38:20.280 --> 0:38:23.600
<v Speaker 1>look at, but it drives the entire thing home because

0:38:23.600 --> 0:38:26.359
<v Speaker 1>it's it's recent enough that it just feels like, oh,

0:38:26.680 --> 0:38:32.080
<v Speaker 1>this just happened. Yeah, she's in a little little American dress. Yep,

0:38:32.200 --> 0:38:35.000
<v Speaker 1>a little white dress. Okay, what about now? You got

0:38:35.000 --> 0:38:37.560
<v Speaker 1>anything else? Nothing else? Well, if you want to know

0:38:37.600 --> 0:38:40.560
<v Speaker 1>more about human zoos, just start looking them up around

0:38:40.680 --> 0:38:45.520
<v Speaker 1>the the internet and prepared to get bummed out. Uh.

0:38:45.560 --> 0:38:47.480
<v Speaker 1>And since I said that it's time for listener mail,

0:38:50.040 --> 0:38:53.680
<v Speaker 1>I'm gonna call this we got another elephant adopted in

0:38:53.680 --> 0:38:56.640
<v Speaker 1>our name. Yeah. If you remember a few weeks ago,

0:38:56.680 --> 0:39:00.400
<v Speaker 1>we read one about somebody who adopted an elephant in

0:39:00.400 --> 0:39:04.480
<v Speaker 1>her name and sent a little stuffed animal. Was very kind. Uh.

0:39:04.480 --> 0:39:07.640
<v Speaker 1>And this one goes a little something like this. Hey, guys,

0:39:07.680 --> 0:39:09.640
<v Speaker 1>loyal listener going on about ten years And I couldn't

0:39:09.640 --> 0:39:12.040
<v Speaker 1>have been happier. And to see your episode on elephants

0:39:12.040 --> 0:39:14.480
<v Speaker 1>pop up. One of the best Christmas gifts I ever

0:39:14.880 --> 0:39:17.200
<v Speaker 1>was given was the gift of fostering an orphan elephant

0:39:17.600 --> 0:39:20.600
<v Speaker 1>at the David Sheldrick Wildlife Trust in Kenya. They're an

0:39:20.600 --> 0:39:25.520
<v Speaker 1>incredible organization that rescues, rehabilitates UH, and reintegrates orphan elephants

0:39:25.520 --> 0:39:27.959
<v Speaker 1>back into the wild in Kenya. And they also find

0:39:27.960 --> 0:39:31.040
<v Speaker 1>anti poaching teams and mobile vet units that respond to

0:39:31.160 --> 0:39:34.920
<v Speaker 1>entreat injured wild elephants, UH and other wildlife. UM a

0:39:34.960 --> 0:39:38.040
<v Speaker 1>wood turner, and I donate of all my sales to

0:39:38.280 --> 0:39:40.680
<v Speaker 1>d s w T. And I'm thrilled to be able

0:39:40.719 --> 0:39:44.320
<v Speaker 1>to foster seven orphans right now. So as a massive

0:39:44.320 --> 0:39:46.239
<v Speaker 1>thank you for raising awareness, I sent each of you

0:39:46.320 --> 0:39:49.279
<v Speaker 1>something from my wood shop and donated what I would

0:39:49.320 --> 0:39:52.000
<v Speaker 1>have made to the d s w T and foster

0:39:52.080 --> 0:39:56.120
<v Speaker 1>to sweet little Jotto in your name. Jotto is pretty cute.

0:39:56.320 --> 0:40:00.399
<v Speaker 1>Have you seen him? Oh? Yeah, he's an elephant. Thanks

0:40:00.440 --> 0:40:03.480
<v Speaker 1>for brightening up my commutant, satisfying my insatiable thirst for

0:40:03.520 --> 0:40:09.399
<v Speaker 1>new and interesting facts. Lowell Hutchinson parentheses, BT dubs, I'm

0:40:09.440 --> 0:40:13.400
<v Speaker 1>a woman. Thanks a lot lot exclamation point. Well, everybody,

0:40:13.400 --> 0:40:16.200
<v Speaker 1>if you want, you can go to the David Sheldrick

0:40:16.320 --> 0:40:21.000
<v Speaker 1>Wildlife Trust and look up Jotto and see our adopted

0:40:21.040 --> 0:40:24.320
<v Speaker 1>elephant that we're fostering now thanks to Lowell. They should

0:40:24.320 --> 0:40:28.600
<v Speaker 1>call it Josh oh or can you get the name changed?

0:40:28.760 --> 0:40:33.360
<v Speaker 1>Maybe it depends on how how much you give. I think, Um,

0:40:33.440 --> 0:40:35.480
<v Speaker 1>there's only like five elephants that they just changed the

0:40:35.560 --> 0:40:39.200
<v Speaker 1>name right, a different picture. Thanks again, Lowell and low

0:40:39.280 --> 0:40:42.440
<v Speaker 1>didn't say where what her website is for wood turning,

0:40:42.440 --> 0:40:44.840
<v Speaker 1>but if you need some wood turned, look up Lowell

0:40:44.920 --> 0:40:49.000
<v Speaker 1>Hutchison and hopefully her site will come up. That's right.

0:40:49.560 --> 0:40:51.319
<v Speaker 1>Uh and uh. If you want to get in touch

0:40:51.360 --> 0:40:54.120
<v Speaker 1>with us like lolded or sponsor an elephant for us,

0:40:54.160 --> 0:40:56.359
<v Speaker 1>that's great too. You can get in touch with us

0:40:56.400 --> 0:40:58.360
<v Speaker 1>by going on to stuff you Should Know dot com

0:40:58.640 --> 0:41:01.640
<v Speaker 1>and looking up our social links or sending a certain

0:41:01.680 --> 0:41:09.400
<v Speaker 1>email to stuff podcast at i heart radio dot com.

0:41:09.440 --> 0:41:11.600
<v Speaker 1>Stuff you Should Know is a production of iHeart Radio's

0:41:11.600 --> 0:41:14.160
<v Speaker 1>How Stuff Works. For more podcasts for my heart Radio,

0:41:14.239 --> 0:41:16.920
<v Speaker 1>visit the iHeart Radio app, Apple Podcasts, or wherever you

0:41:16.960 --> 0:41:21.279
<v Speaker 1>listen to your favorite shows. H