WEBVTT - Comfort in the Box: Human Edition

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, the production of

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<v Speaker 1>My Heart Radio. Hey you welcome to Stuff to Blow

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<v Speaker 1>Your Mind. My name is Robert Lamb, and I'm Joe McCormick,

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<v Speaker 1>and we're back today to talk about getting in a

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<v Speaker 1>box once again. This is going to be the sequel

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<v Speaker 1>to an episode that aired on Tuesday of this week.

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<v Speaker 1>That previous one, we talked about cats getting in boxes,

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<v Speaker 1>cats being unable to resist the lure of a cardboard cube,

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<v Speaker 1>and we discussed some biological facts about cats that could

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<v Speaker 1>potentially drive the box seeking behavior, including a natural behavioral

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<v Speaker 1>preferences for hiding places, especially under stressful conditions. We talked

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<v Speaker 1>about some studies about that, but then also things that

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<v Speaker 1>I hadn't thought about as much before, like thermoregulation, which

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<v Speaker 1>seems to me to be potentially a big part of

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<v Speaker 1>the explanation of why cats would seek especially some kinds

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<v Speaker 1>of box as the kinds that don't really afford anything

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<v Speaker 1>like a hiding place. But we also talked about the

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<v Speaker 1>more difficult to explain phenomenon of cats sitting on and

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<v Speaker 1>in flat squares on the floor, as well as studies

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<v Speaker 1>into cats and visual illusions. Today, we wanted to come

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<v Speaker 1>back and look at the human side of this. Humans

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<v Speaker 1>desiring to get into the box or get into the square.

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<v Speaker 1>Yeah yeah, because you know your mind can't help. But

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<v Speaker 1>but go in this direction, because I mean, on one level,

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<v Speaker 1>the same cardboard boxes that end up attracting the cat

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<v Speaker 1>in a household, well, it'll attract children for sure. I mean,

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<v Speaker 1>if you've been around children, or ever been a child,

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<v Speaker 1>you know the appeal of a box, a big cardboard box,

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<v Speaker 1>or so many things you can do with it, cut

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<v Speaker 1>some holes in it, some windows, some doors you've you've

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<v Speaker 1>got yourself, you know, potentially a whole afternoon of entertainment.

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<v Speaker 1>There were you a Ford builder as a child, I

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<v Speaker 1>definitely was, Um, I think, yeah, I think so, But

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<v Speaker 1>I don't remember having as I feel like there far.

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<v Speaker 1>You know, we live in an age now where they're

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<v Speaker 1>just where cardboard boxes are just such a regular part

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<v Speaker 1>of our life, and as a kid, I don't remember

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<v Speaker 1>having as much access to cool giant cardboard boxes. Oh well,

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<v Speaker 1>I just mean in general, I mean building small enclosures

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<v Speaker 1>out of anything you can get, just boxes, because we

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<v Speaker 1>would pouch cushions of course, a perfect building material for

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<v Speaker 1>indoor forts. But also I recall Uh, with a friend

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<v Speaker 1>of mine, we spent one summer at least building a

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<v Speaker 1>ford out of sticks in the woods, just sort of

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<v Speaker 1>like you know, leaning them together to create a very

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<v Speaker 1>rough sort of hut. I don't think it would have

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<v Speaker 1>been functional as a living space, because the roof would

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<v Speaker 1>have leaked if it rained or anything like that, but

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<v Speaker 1>it was still it felt very cool to have built

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<v Speaker 1>something that you could get inside. Yeah, And and so

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<v Speaker 1>there's definitely the whole childhood to mension to it, and

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<v Speaker 1>I guess we'll continue to touch a bit on that.

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<v Speaker 1>But but also I think as adults we can we

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<v Speaker 1>can look to boxes and box like in environment, and um,

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<v Speaker 1>it's it's interesting to sort of engage with the degree

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<v Speaker 1>to which we are drawn to these spaces or repulsed

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<v Speaker 1>by these spaces, and and sometimes it's hard to figure

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<v Speaker 1>out exactly how we feel about them. So we should

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<v Speaker 1>go ahead and state the obvious, and that is that

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<v Speaker 1>we know on one level that can that small confined

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<v Speaker 1>spaces can be extremely detrimental to human well being. Solitary

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<v Speaker 1>confinement is a cruel and debilitating treatment. It's associated with

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<v Speaker 1>a whole host of negative mental states. Yes, clearly that's true.

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<v Speaker 1>And another thing is sort of along the same lines

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<v Speaker 1>as when I was trying to find good sources for

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<v Speaker 1>today's episode. For every you know, one source you could

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<v Speaker 1>find that has anything to do with a desire for

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<v Speaker 1>small spaces, there are going to be a hundred about

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<v Speaker 1>the hatred of small spaces, about claustrophobia and related you

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<v Speaker 1>know mind states Like obviously, being in a tight, confined

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<v Speaker 1>space when you don't want to be there or against

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<v Speaker 1>your will is a major preoccupation of humans. It's really

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<v Speaker 1>easy to get obsessed with this idea and really hate it. Yeah. Yeah,

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<v Speaker 1>though at least for some, at least for a segment

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<v Speaker 1>of the population, confined spaces of choice can certainly be comforting,

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<v Speaker 1>at least in moderation and if and also I should

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<v Speaker 1>say it, sometimes it might be more of a of

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<v Speaker 1>a desire for the confined space than a reality of

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<v Speaker 1>the confined space. Uh. And I'll get a little bit

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<v Speaker 1>more into what I mean by that, and just a

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<v Speaker 1>bit um but you know, it should be noted that

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<v Speaker 1>the human beings might not all think of box living

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<v Speaker 1>is the ideal way to go. But but we also

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<v Speaker 1>we do spend a lot of time living in boxes

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<v Speaker 1>in the modern world. I mean, there's a high chance

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<v Speaker 1>you're in a box space right now, or if you

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<v Speaker 1>were outside, perhaps you can see various box spaces from

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<v Speaker 1>where you are. I mean we are creatures of the box.

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<v Speaker 1>Oh you mean not just our houses, but also say

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<v Speaker 1>our cars, but also boxes within the boxes. So within

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<v Speaker 1>a house or within an office building where you were,

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<v Speaker 1>you might have a little office or a little corner

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<v Speaker 1>that's sort of made into a partially enclosed thing, or

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<v Speaker 1>a cubicle if you're lucky at work. Yeah. But I mean,

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<v Speaker 1>but even just talking about our houses in our rooms. Um,

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<v Speaker 1>and I mean I have to admit, like right now,

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<v Speaker 1>I am in a small closet, I'm in a confined

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<v Speaker 1>space that, for the most part, feels pretty comfortable. I'm

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<v Speaker 1>pretty I'm pretty happy in this this little confined space.

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<v Speaker 1>I've have my my computer here, I have my mike. Uh,

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<v Speaker 1>there's a bookshelf here that has some some books, some games,

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<v Speaker 1>there's some miniatures on it. All the coats in the

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<v Speaker 1>house are helping to pad out the sound. So, um,

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<v Speaker 1>you know, I I definitely feel a certain attraction to

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<v Speaker 1>to a cozy, confined space like this. I it's probably

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<v Speaker 1>for me conditioning because I'm used to recording in the

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<v Speaker 1>studio that sort of a dark, padded area when we

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<v Speaker 1>were recording in the office, but even recording from home,

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<v Speaker 1>I'm also in a box. I am in the corner

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<v Speaker 1>of a room sort of walled off by an acoustic partition.

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<v Speaker 1>All that essentially creates a sort of shadowy corner where

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<v Speaker 1>I can explore all the depraved thoughts that that will

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<v Speaker 1>eventually become part of this podcast. Now. We we recently

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<v Speaker 1>discussed Theogenis in our episode on Beans, the fifth century

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<v Speaker 1>BC cynic philosopher who is said to have lived in

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<v Speaker 1>a tub or a large jar in the streets. Uh

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<v Speaker 1>And and after we mentioned I had to look up

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<v Speaker 1>some interpretations of what this might have looked like. You know,

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<v Speaker 1>sometimes it is like it looks like a big stone

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<v Speaker 1>barrel that he's living in. Yeah. I think it was

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<v Speaker 1>said to be maybe in the marketplace of Athens. Yeah,

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<v Speaker 1>so right right on the middle of everything. Um. Well,

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<v Speaker 1>and ultimately, you know, even a tub large jar not

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<v Speaker 1>that different from a box. And I should point out

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<v Speaker 1>that there is a disorder that is known as Diogenes syndrome,

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<v Speaker 1>though it's not tied to the idea of living in

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<v Speaker 1>confined spaces. It's actually something of a misnomer as it's characterized.

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<v Speaker 1>The syndrome is characterized by self neglect, squalor hoarding, and

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<v Speaker 1>social withdrawal. Diogenes, however, was a minimalist and uh, and

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<v Speaker 1>you don't see stories about him hoarding anything that would

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<v Speaker 1>run against the whole idea. Nor was he socially withdrawn. No, no,

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<v Speaker 1>I mean you could consider Diogenes with drawn in the

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<v Speaker 1>sense that he made a point out of rejecting social convention.

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<v Speaker 1>So he was sort of withdrawn from the social contract

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<v Speaker 1>in a way of withdrawn from a buy in with

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<v Speaker 1>the rest of society and from expectations and norms. But

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<v Speaker 1>he was not withdrawn in terms of his interactions with

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<v Speaker 1>other people. He was very public and confrontational about being

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<v Speaker 1>not a part of your system. Man. Now you might

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<v Speaker 1>well wonder, well, if there is a psychological disorder associated

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<v Speaker 1>with a desire to live inside a tub or a jar,

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<v Speaker 1>a box, you know what, what would we call it?

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<v Speaker 1>Perhaps not claustrophobia, but claustrophilia. And yes, there there is

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<v Speaker 1>such a classification abnormal pleasure derived from being in a

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<v Speaker 1>confined space. I was looking this up and at least

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<v Speaker 1>I found. I don't know if you came across the

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<v Speaker 1>same thing that most of the sources using this term,

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<v Speaker 1>we're using it with a kind of sexual connotation, that

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<v Speaker 1>it was like a particular sexual obsession or fetish for

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<v Speaker 1>being in confined spaces. Um. I ran across a little

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<v Speaker 1>of that. I mean for the most party, I just

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<v Speaker 1>you don't see it discussed near as much as claustrophobia. Um.

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<v Speaker 1>And And I guess the thing is, claustrophobia is something

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<v Speaker 1>that can kick in and and be a detriment to

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<v Speaker 1>you know, your your ability to uh to live your life.

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<v Speaker 1>You know, it could prevent you from, say, boarding a

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<v Speaker 1>crowded train that you need to need to board, that

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<v Speaker 1>sort of thing, whereas claustrophilia, Um, I mean, I guess

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<v Speaker 1>it could get you into some slainness and trouble. But

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<v Speaker 1>but but yeah, you just don't see as much literature

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<v Speaker 1>about it. Um you you, Yeah, you do see some

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<v Speaker 1>stuff that that seems to be going in a more

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<v Speaker 1>erotic direction. But even some of that, I feel like

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<v Speaker 1>it's getting into an area where you're not necessarily talking

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<v Speaker 1>about like pure titillation. You're ultimately getting at this sort

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<v Speaker 1>of this idea of enclosure and the comforting aspect of enclosure,

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<v Speaker 1>even if it is discussed in an area that is

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<v Speaker 1>like um, you know, closer to um more, you know,

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<v Speaker 1>erotic considerations. But for instance, there was one paper that

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<v Speaker 1>I found, a Romanian paper recently published titled what If

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<v Speaker 1>I Didn't Go Out Anymore, which which I think is

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<v Speaker 1>a great, great title by Rosella Valdre. And uh, I

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<v Speaker 1>wasn't able to get access to the full paper, so

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<v Speaker 1>I'll just read that the abstract here, which I think

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<v Speaker 1>gets to the the heart of what the author is discussing. Quote.

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<v Speaker 1>One of the psychological reactions to the COVID nineteen lockdowns

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<v Speaker 1>is psychic withdrawal claustrophilia. The author asks why this paradoxical

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<v Speaker 1>reaction occurs, naming the death drive and fear of freedom.

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<v Speaker 1>Now you can probably hear from some of the keywords

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<v Speaker 1>at the end of this that this paper I looked at,

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<v Speaker 1>this is actually published in a journal for psychoanalysis, which

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<v Speaker 1>means we're in Freudian or Freudian adjacent territory. So I

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<v Speaker 1>guess we don't know what the I don't know empirical

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<v Speaker 1>or modern scientific validity of the explanation given in this

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<v Speaker 1>paper would be but I think the phenomenon it identifies

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<v Speaker 1>as something I've seen expressed a good bid actually, that

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<v Speaker 1>there is a certain personality type and a certain way

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<v Speaker 1>that some people have adapted to, uh to the COVID

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<v Speaker 1>nineteen lockdowns that says, I don't know, I don't know

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<v Speaker 1>if I really need to leave my house anymore. I

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<v Speaker 1>there there there are certain aspects of ongoing quarantine that

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<v Speaker 1>are kind of appealing. Now, obviously that's not going to

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<v Speaker 1>be true of everybody. I you know, I personally, Ever

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<v Speaker 1>since the two week mark after my second vaccination, I

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<v Speaker 1>have been thrilled at the prospect of of getting out

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<v Speaker 1>of the house more often, and especially being able to

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<v Speaker 1>be around other other people more often. That that's been

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<v Speaker 1>really exciting to me, even though I think I'm overall

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<v Speaker 1>a pretty introverted person, like I like being by myself, elf,

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<v Speaker 1>I like being at home. Uh. You know, it's just

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<v Speaker 1>they're sort of pent up demand that has built in

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<v Speaker 1>my brain over the past year. But that's not there

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<v Speaker 1>for everybody. Some people. Some people are like, yeah, I

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<v Speaker 1>kind of like how things are for me. Yeah, And

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<v Speaker 1>I guess you also have to realize you can divide

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<v Speaker 1>it up in different ways, like there are people that

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<v Speaker 1>are that are that I'm sure all about, like getting

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<v Speaker 1>out back out there socially seeing friends and family, but

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<v Speaker 1>might be more of this school when it comes to

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<v Speaker 1>work and say, actually, why should I ever leave my

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<v Speaker 1>house to work? Like can't I why why do I

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<v Speaker 1>need to be in an office? Like it's gonna be

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<v Speaker 1>it's I mean, it probably already is interesting in a

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<v Speaker 1>lot of places where they're having to to re examine

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<v Speaker 1>the purpose of the physical shared workspace and then potentially

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<v Speaker 1>have to make a case for it to uh to

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<v Speaker 1>their employees or you know whoever. Um. Whereas before it

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<v Speaker 1>was just kind of a given well of course we

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<v Speaker 1>all come and we share a single space to work, um.

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<v Speaker 1>But now they're potentially having to put to go out

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<v Speaker 1>there and say, hey, everybody, why don't we come back

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<v Speaker 1>together and work in one big space again and share

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<v Speaker 1>a coffee maker? Ding? Ding ding? You have got my

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<v Speaker 1>number here. Yeah, I've been really excited ever since getting

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<v Speaker 1>vaccinated to see friends more often. I have no desire

0:12:15.240 --> 0:12:18.120
<v Speaker 1>to to go back to a shared workspace except I

0:12:18.120 --> 0:12:21.240
<v Speaker 1>mean except that, I mean, it's not that I don't

0:12:21.280 --> 0:12:23.600
<v Speaker 1>like seeing my coworkers. I very much do. I would

0:12:23.640 --> 0:12:26.200
<v Speaker 1>like to see all of our co workers again. Socially,

0:12:26.280 --> 0:12:29.000
<v Speaker 1>I just don't want to have to work around other people.

0:12:29.080 --> 0:12:32.480
<v Speaker 1>I'm so much more productive at home by myself, where

0:12:32.480 --> 0:12:36.200
<v Speaker 1>I can focus and not be distracted by a workplace. Yeah,

0:12:36.280 --> 0:12:37.880
<v Speaker 1>and so yeah, I think it's going to break down

0:12:38.080 --> 0:12:40.480
<v Speaker 1>differently for different people. But of course, as sort of

0:12:40.520 --> 0:12:44.440
<v Speaker 1>an introvert myself, I also I can also get a

0:12:44.480 --> 0:12:46.880
<v Speaker 1>sense of this too, where there's a lot of movement

0:12:46.920 --> 0:12:49.400
<v Speaker 1>to open back up and you know, being to get

0:12:49.400 --> 0:12:53.120
<v Speaker 1>back out there, and after you know, over a year

0:12:53.679 --> 0:12:56.559
<v Speaker 1>of of doing the opposite, you know, it can it

0:12:56.600 --> 0:12:58.840
<v Speaker 1>can feel a little much, you can feel a little threatening,

0:12:59.440 --> 0:13:02.520
<v Speaker 1>you know. Uh, the the idea of of going you

0:13:02.559 --> 0:13:05.000
<v Speaker 1>know from you know, from zero to fifty and too

0:13:05.000 --> 0:13:06.800
<v Speaker 1>short of a time, and I think there is I

0:13:06.800 --> 0:13:10.320
<v Speaker 1>have seen some some authors online talking about the idea of,

0:13:10.559 --> 0:13:13.800
<v Speaker 1>you know, the importance even of finding like middle ground

0:13:13.880 --> 0:13:15.880
<v Speaker 1>things you can do to sort of work back up

0:13:16.480 --> 0:13:19.240
<v Speaker 1>to things like this, so you know, and instead of

0:13:19.280 --> 0:13:22.480
<v Speaker 1>like your first thing back out in the world shouldn't

0:13:22.600 --> 0:13:25.199
<v Speaker 1>shouldn't be uh, you know, going to seventy miles per hour,

0:13:25.240 --> 0:13:27.160
<v Speaker 1>it should maybe you know, do go to twenty five

0:13:27.160 --> 0:13:29.400
<v Speaker 1>miles per hours. See what that feels like. Maybe start

0:13:29.440 --> 0:13:32.480
<v Speaker 1>with a small get together with other vaccinated friends instead

0:13:32.480 --> 0:13:35.280
<v Speaker 1>of the monster truck show. Yeah yeah, don't and and

0:13:35.360 --> 0:13:38.400
<v Speaker 1>immediately go to the monster truck show or the or

0:13:38.440 --> 0:13:41.760
<v Speaker 1>the Mega concert or whatever it happens to be. But

0:13:41.760 --> 0:13:45.560
<v Speaker 1>but back just to the idea of of small, tied

0:13:45.640 --> 0:13:50.720
<v Speaker 1>and closed spaces, comfy places being appealing. Um uh you know,

0:13:50.760 --> 0:13:54.120
<v Speaker 1>even though there are you know, negative aspects again to

0:13:54.200 --> 0:13:57.400
<v Speaker 1>such spaces. Uh I, I have to admit to having

0:13:57.480 --> 0:14:00.400
<v Speaker 1>felt this kind of draw to such space is throughout

0:14:00.440 --> 0:14:04.480
<v Speaker 1>my life. And sometimes it is an actual space that

0:14:04.520 --> 0:14:07.000
<v Speaker 1>I'm inhabiting, like you know, the closet here for the

0:14:07.640 --> 0:14:10.360
<v Speaker 1>for the podcasting. Other times I do think it gets

0:14:10.400 --> 0:14:13.720
<v Speaker 1>more into not the reality of the enclosed space, but

0:14:13.840 --> 0:14:17.320
<v Speaker 1>just the idea of the enclosed space, the vision, the

0:14:17.360 --> 0:14:19.240
<v Speaker 1>mental image of the enclosed space, or a or a

0:14:19.240 --> 0:14:22.840
<v Speaker 1>physical representation of something that looks like a a comfy

0:14:22.920 --> 0:14:26.040
<v Speaker 1>enclosed environment. Yeah, I mean, I wonder about the extent

0:14:26.120 --> 0:14:30.120
<v Speaker 1>to which some of the appeal of tight enclosed spaces

0:14:30.480 --> 0:14:34.760
<v Speaker 1>is um at the conceptual level. It's not even necessarily

0:14:34.840 --> 0:14:39.080
<v Speaker 1>like a physical sensory thing, but something about the idea

0:14:39.280 --> 0:14:43.280
<v Speaker 1>of being in a small space. Yeah. So when I

0:14:43.320 --> 0:14:45.760
<v Speaker 1>was a kid, I remember I would have um, I

0:14:45.760 --> 0:14:47.640
<v Speaker 1>had this dream and either I don't know if it

0:14:47.680 --> 0:14:50.360
<v Speaker 1>was a recurring dream or just a very vivid dream

0:14:50.360 --> 0:14:52.840
<v Speaker 1>that I had once that I just always remembered, but

0:14:52.920 --> 0:14:55.720
<v Speaker 1>it was. It was in my house at the time,

0:14:56.320 --> 0:14:59.200
<v Speaker 1>and I found a sort of tunnel underneath the stairs

0:14:59.560 --> 0:15:02.360
<v Speaker 1>and it was painted, uh and carpeted with wall to

0:15:02.520 --> 0:15:04.560
<v Speaker 1>ark hall carpeting the same as the rest of the home,

0:15:05.120 --> 0:15:08.040
<v Speaker 1>and the tunnel extended maybe eight feet back. They made

0:15:08.040 --> 0:15:11.520
<v Speaker 1>a sharp turn left, and it was a well lit

0:15:11.640 --> 0:15:14.120
<v Speaker 1>environment in the dream, despite their you know, they're they're

0:15:14.120 --> 0:15:17.240
<v Speaker 1>not being any presence of lights that I remember. But

0:15:17.360 --> 0:15:19.800
<v Speaker 1>if you if you follow this this little tunnel back

0:15:20.400 --> 0:15:23.240
<v Speaker 1>then you took that turn, uh, it would go for

0:15:23.280 --> 0:15:25.120
<v Speaker 1>a little bit and then it would have another turn

0:15:25.200 --> 0:15:26.720
<v Speaker 1>and it would so there would be like a kind

0:15:26.720 --> 0:15:29.320
<v Speaker 1>of a spiraling around and then it would terminate in

0:15:29.320 --> 0:15:32.400
<v Speaker 1>a cubical space that was just large enough for me

0:15:32.440 --> 0:15:36.080
<v Speaker 1>to ball up comfortably. But either in this dream or

0:15:36.120 --> 0:15:38.760
<v Speaker 1>in subsequent dreams, my body grew to where I can

0:15:38.840 --> 0:15:43.440
<v Speaker 1>no longer comfortably venture into the heart of this this place. Uh,

0:15:43.480 --> 0:15:45.800
<v Speaker 1>and then I ultimately couldn't reach the heart of it

0:15:45.880 --> 0:15:49.080
<v Speaker 1>at all. Wow. So, you know, without going crazy with

0:15:49.160 --> 0:15:51.960
<v Speaker 1>dream interpretation, because I don't know, I'm I'm kind of

0:15:51.960 --> 0:15:55.960
<v Speaker 1>increasingly of the the night Blender school of dreams, where

0:15:56.040 --> 0:15:59.680
<v Speaker 1>none of it means anything, but there are are obvious

0:15:59.720 --> 0:16:03.080
<v Speaker 1>pair of else to make between this idea and anxieties

0:16:03.120 --> 0:16:07.000
<v Speaker 1>of say, leaving childhood, of growing up, even a desire

0:16:07.040 --> 0:16:09.280
<v Speaker 1>to return to the womb um if you want to

0:16:09.280 --> 0:16:11.200
<v Speaker 1>get real Freudian about it, because of course, this is

0:16:11.240 --> 0:16:15.200
<v Speaker 1>central to the Freudian dual concepts of Aarros and Thanatos

0:16:15.480 --> 0:16:18.560
<v Speaker 1>Thanatos the god of death personification of the death drive,

0:16:18.840 --> 0:16:21.080
<v Speaker 1>and Arrows, the god of love, and this is linked

0:16:21.080 --> 0:16:23.480
<v Speaker 1>to a desire to return to the safety of the womb.

0:16:23.960 --> 0:16:28.160
<v Speaker 1>You know, without buying into the explanatory validity of Freudian concepts,

0:16:28.160 --> 0:16:31.200
<v Speaker 1>I do think that there's something interesting about the idea

0:16:31.280 --> 0:16:34.000
<v Speaker 1>of of the death drive as it relates to I

0:16:34.000 --> 0:16:36.440
<v Speaker 1>don't know, a sort of a sort of desire for

0:16:36.480 --> 0:16:39.120
<v Speaker 1>the mortification of the flesh that that I want to

0:16:39.160 --> 0:16:41.680
<v Speaker 1>link up to to a historical example I have in

0:16:41.680 --> 0:16:44.400
<v Speaker 1>just a minute. Yeah, and of course, often, of course,

0:16:44.480 --> 0:16:49.960
<v Speaker 1>Freudian thought takes a decidedly sexual tone uh in its explorations.

0:16:50.000 --> 0:16:52.440
<v Speaker 1>But but even in a like a non sexual way.

0:16:52.600 --> 0:16:54.680
<v Speaker 1>I feel like this, this idea of returning the womb,

0:16:55.400 --> 0:16:57.640
<v Speaker 1>I feel like it. It holds a certain amount of

0:16:57.840 --> 0:17:00.960
<v Speaker 1>truthiness to it. It. It actually reminds me of a

0:17:01.280 --> 0:17:05.600
<v Speaker 1>wonderful short bit in a recent episode of The John

0:17:05.640 --> 0:17:08.479
<v Speaker 1>Oliver Show where he talked about his desire to be

0:17:08.520 --> 0:17:11.600
<v Speaker 1>an egg. Um. I think the basic setup was like,

0:17:11.680 --> 0:17:13.120
<v Speaker 1>this is the kind of thing you don't actually share

0:17:13.160 --> 0:17:15.200
<v Speaker 1>with your partner, your your desire to be an egg.

0:17:15.440 --> 0:17:18.720
<v Speaker 1>And he goes on this extended a little monologue about

0:17:18.960 --> 0:17:21.200
<v Speaker 1>the desire to be an egg, and like the comforting,

0:17:21.320 --> 0:17:24.119
<v Speaker 1>how comfortable it would be to not only like to

0:17:24.240 --> 0:17:26.320
<v Speaker 1>be inside the egg, but to be the egg, to

0:17:26.359 --> 0:17:31.800
<v Speaker 1>be the goo within the the the protective outer shell

0:17:31.840 --> 0:17:35.320
<v Speaker 1>of the egg. Yeah, beautifully expressed. Actually to be in

0:17:35.359 --> 0:17:37.560
<v Speaker 1>there alone with the goop, just to you, in the goup,

0:17:37.640 --> 0:17:40.640
<v Speaker 1>and knowing that whoever is around you outside you has

0:17:40.680 --> 0:17:44.200
<v Speaker 1>to handle you very carefully. Yeah. And so I feel

0:17:44.240 --> 0:17:46.960
<v Speaker 1>like it got to the heart of this sort of

0:17:46.960 --> 0:17:50.440
<v Speaker 1>often kind of abstract or subconscious thing I feel when

0:17:50.600 --> 0:17:55.040
<v Speaker 1>I'm especially if I'm looking at pictures of something or

0:17:55.200 --> 0:17:58.800
<v Speaker 1>or encountering a setting in a motion picture or TV show,

0:17:58.880 --> 0:18:03.920
<v Speaker 1>so especially tidy and cozy ship or train cabins um

0:18:04.000 --> 0:18:06.359
<v Speaker 1>for instance, I really enjoyed the first two seasons of

0:18:06.400 --> 0:18:09.000
<v Speaker 1>the snow Piercer TV show, and I think part of

0:18:09.040 --> 0:18:11.080
<v Speaker 1>it is the way they depict some of the tight

0:18:11.160 --> 0:18:13.680
<v Speaker 1>living spaces. I'm like, oh, I can I can imagine

0:18:13.720 --> 0:18:16.359
<v Speaker 1>being in there. I can imagine curling up in that

0:18:16.520 --> 0:18:19.399
<v Speaker 1>bed that's set into the wall. I haven't seen the show.

0:18:19.480 --> 0:18:22.320
<v Speaker 1>I did see the movie snow Piercer, and I liked

0:18:22.359 --> 0:18:25.320
<v Speaker 1>the movie, but there was absolutely nothing about it that

0:18:25.440 --> 0:18:27.959
<v Speaker 1>was appealing whatsoever to me. Well, it may be a

0:18:27.960 --> 0:18:30.960
<v Speaker 1>difference in how the show is. The sets are done well,

0:18:31.000 --> 0:18:33.399
<v Speaker 1>I think, but I think the main difference is, of

0:18:33.440 --> 0:18:36.840
<v Speaker 1>course the movie, which is also really good. The movie

0:18:37.160 --> 0:18:38.959
<v Speaker 1>only has so much time and they've got to get

0:18:38.960 --> 0:18:42.440
<v Speaker 1>to that bloody revolution, whereas the TV show just has

0:18:42.520 --> 0:18:45.040
<v Speaker 1>more time to deal with, more space to lay out

0:18:45.119 --> 0:18:46.919
<v Speaker 1>the world of the show, in the world of the train,

0:18:47.520 --> 0:18:49.880
<v Speaker 1>and therefore you get those moments where you're like, oh,

0:18:50.080 --> 0:18:52.880
<v Speaker 1>I can imagine being in there. Nobody's dying in here

0:18:53.000 --> 0:18:56.160
<v Speaker 1>right now, it seems fine. Now, apart from the post

0:18:56.200 --> 0:18:59.399
<v Speaker 1>apocalyptic setting, in general, I just do really love the

0:18:59.440 --> 0:19:02.840
<v Speaker 1>idea of old train compartment, little private compartment and a train.

0:19:02.960 --> 0:19:07.639
<v Speaker 1>It's it's just lovely. Yeah, absolutely. Uh. Now another area

0:19:07.800 --> 0:19:10.320
<v Speaker 1>and then this again goes to sci fi, is when

0:19:10.320 --> 0:19:13.679
<v Speaker 1>you encounter a good suspended animation chamber in science fiction,

0:19:13.760 --> 0:19:17.560
<v Speaker 1>like the like the Stasis pods, an alien even I

0:19:17.600 --> 0:19:20.240
<v Speaker 1>find for me anyway, even when they give those pods

0:19:20.320 --> 0:19:23.080
<v Speaker 1>kind of a darker tone, you know, like you're throwing

0:19:23.119 --> 0:19:24.480
<v Speaker 1>up when you get out of it, or you're weak

0:19:24.480 --> 0:19:26.000
<v Speaker 1>when you get out of it, or you're you know,

0:19:26.080 --> 0:19:29.520
<v Speaker 1>they're really leaning into the sort of glass casket uh

0:19:29.680 --> 0:19:33.439
<v Speaker 1>Grimm's fairy tale, uh, you know version of it. I

0:19:33.680 --> 0:19:36.600
<v Speaker 1>often find them kind of relaxing to think about. Maybe

0:19:36.600 --> 0:19:39.320
<v Speaker 1>not at a you know, an actual conscious level where

0:19:39.320 --> 0:19:40.960
<v Speaker 1>I'm like, oh, man, I wish I was in there

0:19:41.000 --> 0:19:44.600
<v Speaker 1>and Michael Fastbender was threatening me with experiments in my dreams,

0:19:44.960 --> 0:19:47.399
<v Speaker 1>but more like there's just something in me where I'm like,

0:19:47.480 --> 0:19:50.360
<v Speaker 1>that looks comfy and safe and nice. I just want

0:19:50.359 --> 0:19:55.280
<v Speaker 1>to be the mummy of Vladimir Linen. Yeah, it's that

0:19:55.359 --> 0:19:57.359
<v Speaker 1>sort of thing. And again It's like if I, if

0:19:57.400 --> 0:20:00.199
<v Speaker 1>I stopped and I apply rational thought to it, it

0:20:00.440 --> 0:20:03.240
<v Speaker 1>maybe doesn't sound so great, you know, or even just

0:20:03.280 --> 0:20:05.119
<v Speaker 1>apply it to the plot of the thing that it

0:20:05.280 --> 0:20:08.760
<v Speaker 1>is embedded within. But on some level it seems nice.

0:20:09.160 --> 0:20:12.280
<v Speaker 1>And I feel like this this even applies to uh

0:20:12.400 --> 0:20:15.479
<v Speaker 1>two really nice coffins and caskets. I don't know if

0:20:15.480 --> 0:20:18.720
<v Speaker 1>you've had this experience as well, But if I'm like,

0:20:18.760 --> 0:20:21.360
<v Speaker 1>if I'm like checking out or it's it's not like

0:20:21.480 --> 0:20:23.359
<v Speaker 1>if I'm at an actual funeral, but if I'm just

0:20:23.440 --> 0:20:27.360
<v Speaker 1>thinking about caskets or caskets show up in a film, um,

0:20:27.400 --> 0:20:29.119
<v Speaker 1>I'll sometimes look at them and be like, yeah, that

0:20:29.240 --> 0:20:32.600
<v Speaker 1>that looks that looks pretty comfy. There's something attractive about that.

0:20:32.880 --> 0:20:34.840
<v Speaker 1>And I realized part of it is that, yeah, that's

0:20:34.880 --> 0:20:38.400
<v Speaker 1>kind of the whole game of casket making and casket

0:20:38.560 --> 0:20:41.960
<v Speaker 1>salesmanship because it don't yeah there for the living. The

0:20:42.000 --> 0:20:43.800
<v Speaker 1>living have to look at that and think I would

0:20:44.000 --> 0:20:46.600
<v Speaker 1>I think I'd be comfortable in there. So the my

0:20:46.960 --> 0:20:49.480
<v Speaker 1>you know, deceased, love when they will be comfortable in there,

0:20:49.520 --> 0:20:52.680
<v Speaker 1>even though of course they're they're dead. It doesn't matter

0:20:52.760 --> 0:20:55.480
<v Speaker 1>to them where they are. It makes me think of

0:20:55.520 --> 0:20:58.240
<v Speaker 1>the scene in Edwood where Bella Lego see is coffin

0:20:58.320 --> 0:21:00.960
<v Speaker 1>shopping and he's trying out laying in all the coffins

0:21:01.000 --> 0:21:06.800
<v Speaker 1>and I can't even fold my arms. Yeah, um, I

0:21:06.840 --> 0:21:10.439
<v Speaker 1>think it is. Also it is also compounded by the

0:21:10.480 --> 0:21:14.640
<v Speaker 1>fact that even though I have never actually tried out

0:21:14.640 --> 0:21:19.000
<v Speaker 1>a coffin, Um, you see this in films all the time,

0:21:19.000 --> 0:21:21.600
<v Speaker 1>where someone is like that, you know, trying out a coffin,

0:21:21.960 --> 0:21:24.040
<v Speaker 1>or they're hiding in a coffin to get away from

0:21:24.080 --> 0:21:28.560
<v Speaker 1>bad guys, or maybe they've even been buried alive but live.

0:21:28.640 --> 0:21:39.240
<v Speaker 1>People find themselves in in coffins all the time in cinema. Now,

0:21:39.280 --> 0:21:43.040
<v Speaker 1>as much as the appeal of a small, tight, cozy

0:21:43.080 --> 0:21:45.840
<v Speaker 1>space like a box or a coffin might be rooted

0:21:45.840 --> 0:21:49.800
<v Speaker 1>in some kind of conceptual abstraction, you know, pictures you're

0:21:49.800 --> 0:21:52.879
<v Speaker 1>putting together in your head about what would be conceptually

0:21:52.960 --> 0:21:56.000
<v Speaker 1>comforting as a as a space to occupy. I think

0:21:56.040 --> 0:21:59.920
<v Speaker 1>there could also be some raw physical biological reality to

0:22:00.119 --> 0:22:02.920
<v Speaker 1>this because in the last episode we talked about research

0:22:03.080 --> 0:22:07.280
<v Speaker 1>by Dodman and uh and Grandon about the stress relieving

0:22:07.320 --> 0:22:10.439
<v Speaker 1>potential of flank pressure on the bodies of mammals. The

0:22:10.520 --> 0:22:12.679
<v Speaker 1>research we were looking at was from the nineteen eighties

0:22:12.720 --> 0:22:16.080
<v Speaker 1>and it specifically was focused on pigs, but it seems

0:22:16.119 --> 0:22:20.840
<v Speaker 1>there is probably a broader mammalian response to having a

0:22:21.119 --> 0:22:24.719
<v Speaker 1>gentle squeezing pressure on the side of the body that

0:22:24.840 --> 0:22:29.960
<v Speaker 1>triggers a sort of stress relief response within the neuroendocrine system. Yeah.

0:22:31.119 --> 0:22:34.160
<v Speaker 1>I think that the one most famous example of this,

0:22:34.359 --> 0:22:36.840
<v Speaker 1>and I think she we briefly mentioned her in the

0:22:36.880 --> 0:22:38.639
<v Speaker 1>last one. I think she heard she was an author

0:22:38.640 --> 0:22:40.119
<v Speaker 1>in one of the papers. You say, yeah, that's what

0:22:40.160 --> 0:22:42.880
<v Speaker 1>I was just talking about. H um was this would

0:22:42.920 --> 0:22:45.640
<v Speaker 1>of course be the hug machine invented by Temple Grandon,

0:22:45.720 --> 0:22:50.159
<v Speaker 1>has a therapeutic stress relieving device to resolve anxiety and

0:22:50.200 --> 0:22:53.360
<v Speaker 1>sensory issues. And Temple Grandon, if you're not familiar, she's

0:22:53.359 --> 0:22:56.720
<v Speaker 1>an animal behaviorist, but has also written a lot and

0:22:57.040 --> 0:23:01.359
<v Speaker 1>done stuff about the autism spectrum. She herself phys autistic. Yeah.

0:23:01.400 --> 0:23:04.720
<v Speaker 1>I think they made a movie several years back, and

0:23:04.760 --> 0:23:07.680
<v Speaker 1>I think Claire Danes later, if I'm not mistaken, I

0:23:07.720 --> 0:23:10.480
<v Speaker 1>didn't in the film. I remember being a fun film.

0:23:10.520 --> 0:23:12.399
<v Speaker 1>I usually don't watch a lot of biopics, but I

0:23:12.440 --> 0:23:16.240
<v Speaker 1>thought it was pretty good. Um so uh so so Yeah,

0:23:16.240 --> 0:23:18.840
<v Speaker 1>She invented it while attending college and was inspired by

0:23:19.000 --> 0:23:22.360
<v Speaker 1>the by the squeeze shoots used for cattle inoculations. So

0:23:22.680 --> 0:23:25.639
<v Speaker 1>cattle walks in the walls these kind of like you know,

0:23:25.680 --> 0:23:28.919
<v Speaker 1>these walls move in kind of apply pressure from either side,

0:23:29.440 --> 0:23:33.159
<v Speaker 1>and then you're able to inject the cattle uh at

0:23:33.160 --> 0:23:36.600
<v Speaker 1>the cow within the inoculation um. And so she she

0:23:36.720 --> 0:23:39.480
<v Speaker 1>found it very useful at least for you know, long

0:23:39.520 --> 0:23:42.520
<v Speaker 1>stretch in her life. And then subsequent studies have found

0:23:42.600 --> 0:23:45.600
<v Speaker 1>that that deep pressure may have a calming effect, especially

0:23:45.600 --> 0:23:48.800
<v Speaker 1>on persons with autism, especially if those persons have high

0:23:48.800 --> 0:23:52.199
<v Speaker 1>anxiety levels. This is actually described in a paper that

0:23:52.280 --> 0:23:56.280
<v Speaker 1>Temple grand And published in nine in the Journal of

0:23:56.359 --> 0:24:01.040
<v Speaker 1>Child and Adolescent Psychopharmacology. And the paper was called Calming

0:24:01.080 --> 0:24:04.640
<v Speaker 1>Effects of Deep Touch Pressure in Patients with Autistic disorder,

0:24:04.720 --> 0:24:08.400
<v Speaker 1>college students and Animals. Uh And so, just to read

0:24:08.480 --> 0:24:12.480
<v Speaker 1>from Grandon's abstract here quote many people with autistic disorder

0:24:12.520 --> 0:24:15.879
<v Speaker 1>have problems with oversensity to both touch and sound. The

0:24:15.960 --> 0:24:19.800
<v Speaker 1>author and autistic person developed a device that delivers deep

0:24:19.840 --> 0:24:22.679
<v Speaker 1>touch pressure to help her learn to tolerate touching and

0:24:22.760 --> 0:24:27.440
<v Speaker 1>to reduce anxiety and nervousness. The squeeze machine applies lateral,

0:24:27.640 --> 0:24:31.600
<v Speaker 1>inwardly directed pressure to both lateral aspects of a person's

0:24:31.760 --> 0:24:36.920
<v Speaker 1>entire body by compressing the user between two foam padded panels.

0:24:37.440 --> 0:24:41.360
<v Speaker 1>Clinical observations and several studies suggest that deep touch pressure

0:24:41.720 --> 0:24:45.639
<v Speaker 1>is therapeutically beneficial for both children with autistic disorder and

0:24:45.720 --> 0:24:50.280
<v Speaker 1>probably children with attention deficit hyperactivity disorder. Only minor and

0:24:50.320 --> 0:24:54.199
<v Speaker 1>occasional adverse effects have been noted. But then also Granded

0:24:54.280 --> 0:24:57.119
<v Speaker 1>notes that that there are data to show that this

0:24:57.240 --> 0:25:00.960
<v Speaker 1>is not only effective at calming people who have autism,

0:25:01.000 --> 0:25:03.919
<v Speaker 1>but also at what it's called non referred college students,

0:25:03.920 --> 0:25:06.800
<v Speaker 1>I think, just the general population, and also points to

0:25:06.840 --> 0:25:09.800
<v Speaker 1>studies I think similar to and probably including the one

0:25:09.840 --> 0:25:13.720
<v Speaker 1>we mentioned last time in animal welfare. And so that

0:25:13.800 --> 0:25:17.080
<v Speaker 1>there could be some significant clinical value to some kind

0:25:17.080 --> 0:25:20.960
<v Speaker 1>of squeeze machine that provides this this deep sort of

0:25:21.040 --> 0:25:27.000
<v Speaker 1>hug like pressure with these foam pads almost swaddling the body. Yeah. Yeah.

0:25:27.240 --> 0:25:28.920
<v Speaker 1>And to come back to what I said earlier about

0:25:28.920 --> 0:25:32.960
<v Speaker 1>like some of the sort of the erotic treatments of claustrophilia,

0:25:34.840 --> 0:25:36.920
<v Speaker 1>I think some of that. My my sort of gout

0:25:36.960 --> 0:25:39.240
<v Speaker 1>intuition here is that like some of that is ultimately

0:25:39.280 --> 0:25:43.080
<v Speaker 1>getting back to this idea, you know, like, um, the

0:25:43.119 --> 0:25:45.520
<v Speaker 1>idea that if I somehow closely can find my body

0:25:45.560 --> 0:25:48.600
<v Speaker 1>if I like you know, you know, vacuum seal myself

0:25:48.640 --> 0:25:52.359
<v Speaker 1>between two pieces of vinyl or latex or something that like,

0:25:52.440 --> 0:25:57.359
<v Speaker 1>ultimately you're getting at the comforting reality of the uh

0:25:57.680 --> 0:25:59.960
<v Speaker 1>similar to something that you might find in the Hugman

0:26:00.040 --> 0:26:02.760
<v Speaker 1>sheen as as opposed to something that's just pure titillation.

0:26:02.920 --> 0:26:04.520
<v Speaker 1>But I could be wrong on that, And of course

0:26:04.560 --> 0:26:07.640
<v Speaker 1>obviously it's going to vary from from person to person. Uh.

0:26:07.840 --> 0:26:10.400
<v Speaker 1>Nobody's gonna have exactly the same reaction to the sort

0:26:10.400 --> 0:26:13.360
<v Speaker 1>of stimuli we're describing here. Well, I guess one thing

0:26:13.440 --> 0:26:16.240
<v Speaker 1>this highlights is that it's not always totally easy to

0:26:16.400 --> 0:26:19.800
<v Speaker 1>make a clear dividing line between what is erotic pleasure

0:26:19.800 --> 0:26:23.399
<v Speaker 1>and what is other types of pleasure. Yeah, now, um,

0:26:23.920 --> 0:26:26.960
<v Speaker 1>another thing that you see marketed in similar ways to

0:26:27.000 --> 0:26:30.240
<v Speaker 1>the hug machine is of course a weighted blanket UM,

0:26:30.400 --> 0:26:33.000
<v Speaker 1>which and I believe they even use these for dogs sometimes,

0:26:33.040 --> 0:26:37.840
<v Speaker 1>but but humans, especially weighted blanket UH can be comforting,

0:26:38.240 --> 0:26:40.240
<v Speaker 1>even like a nice sleeping bag. I don't know, these

0:26:40.240 --> 0:26:44.040
<v Speaker 1>sort of sarcophagus style sleeping bags. Um. I've always found

0:26:44.240 --> 0:26:46.760
<v Speaker 1>certainly the idea of him comforting. But even yeah, on

0:26:46.760 --> 0:26:49.040
<v Speaker 1>a camping trip, like being all zipped up and kind

0:26:49.040 --> 0:26:52.439
<v Speaker 1>of mummified in one of those can feel feel pretty nice. Um.

0:26:52.720 --> 0:26:55.800
<v Speaker 1>We'd also would be remiss if we didn't mention isolation

0:26:55.840 --> 0:26:58.320
<v Speaker 1>tanks or you know, flotation tanks in all of this,

0:26:58.480 --> 0:27:00.960
<v Speaker 1>because that is I mean, that's just close to what

0:27:01.119 --> 0:27:03.480
<v Speaker 1>John Oliver was talking about with the the dream of

0:27:03.520 --> 0:27:06.280
<v Speaker 1>being an egg as possible, Like you really do become

0:27:06.320 --> 0:27:08.760
<v Speaker 1>the goop, you become the salty goop in there. The

0:27:08.800 --> 0:27:11.800
<v Speaker 1>salty goop is you know, generally at the the same

0:27:11.840 --> 0:27:14.359
<v Speaker 1>temperature as your body, and you're cut off from the

0:27:14.400 --> 0:27:17.680
<v Speaker 1>rest of of of reality and you're you're you're left

0:27:17.680 --> 0:27:20.199
<v Speaker 1>with the inner reality of of you, of yourself. If

0:27:20.320 --> 0:27:22.800
<v Speaker 1>only you could take a nice tasty yolke in there

0:27:22.840 --> 0:27:25.280
<v Speaker 1>with you and then just hang out for weeks yea.

0:27:26.520 --> 0:27:28.159
<v Speaker 1>I think that's one of the appeals of some of

0:27:28.200 --> 0:27:30.560
<v Speaker 1>the sort of stasis chamber sci fi that you get,

0:27:30.720 --> 0:27:33.000
<v Speaker 1>is that sometimes you are in a goop in there, right,

0:27:33.440 --> 0:27:35.960
<v Speaker 1>You're like, oh man, look at the coup just looks

0:27:36.000 --> 0:27:39.040
<v Speaker 1>so nice and warm and comforting, like when Neo wakes

0:27:39.119 --> 0:27:41.439
<v Speaker 1>up in the Matrix. I remember so that scenes supposed

0:27:41.480 --> 0:27:43.840
<v Speaker 1>to be liberating, but I remember, you know, when he's

0:27:43.880 --> 0:27:45.680
<v Speaker 1>pulling all the plugs out and he's got the goop

0:27:45.680 --> 0:27:48.119
<v Speaker 1>all over him and everything. I always remember thinking in

0:27:48.200 --> 0:27:51.000
<v Speaker 1>that scene like, oh, look, that looks like the worst

0:27:51.119 --> 0:27:53.480
<v Speaker 1>like wake up early in the morning scene. Ever, just

0:27:53.520 --> 0:27:59.160
<v Speaker 1>don't you want to get back in that cozy goop bed? Yeah? Yeah, yeah,

0:27:59.280 --> 0:28:01.680
<v Speaker 1>I mean it, yeah, I mean, ultimately, I guess the

0:28:02.000 --> 0:28:05.000
<v Speaker 1>character cipher Um, you know, he had it figured out.

0:28:05.040 --> 0:28:06.840
<v Speaker 1>He's like, get me back in that goop? What do

0:28:06.920 --> 0:28:08.800
<v Speaker 1>I have to do? Can you get me back in

0:28:08.840 --> 0:28:11.680
<v Speaker 1>that group today? I'll betray any friends. I don't care.

0:28:11.760 --> 0:28:16.600
<v Speaker 1>I just kind of get back in the egg. Anyway.

0:28:16.640 --> 0:28:20.200
<v Speaker 1>This subject of desiring to be squeezed into a small

0:28:20.240 --> 0:28:23.080
<v Speaker 1>space or or or in a box of some kind,

0:28:23.200 --> 0:28:25.520
<v Speaker 1>it got me thinking about a subject that I've actually

0:28:25.560 --> 0:28:29.960
<v Speaker 1>long found fascinating and thought about, especially over the last year,

0:28:30.800 --> 0:28:34.320
<v Speaker 1>and that is the subject of people who were known

0:28:34.560 --> 0:28:37.920
<v Speaker 1>as anchor rights. These were people who, in the medieval

0:28:38.040 --> 0:28:44.520
<v Speaker 1>period would willingly enclose themselves permanently inside a tiny cell,

0:28:44.880 --> 0:28:48.520
<v Speaker 1>where they would usually spend the rest of their lives confined,

0:28:49.080 --> 0:28:53.880
<v Speaker 1>devoting their days to prayer and meditation, sometimes interacting with visitors,

0:28:54.000 --> 0:28:57.880
<v Speaker 1>and passing food and waste only through small holes in

0:28:57.960 --> 0:29:02.160
<v Speaker 1>the walls. There's actually a great article fromen from the

0:29:02.240 --> 0:29:05.719
<v Speaker 1>British Library about the Anchoritic tradition. It's by a scholar

0:29:05.800 --> 0:29:09.760
<v Speaker 1>named Dr Mary Wellesley who's a British Library affiliate, and

0:29:09.840 --> 0:29:12.520
<v Speaker 1>it's called the Life of an anchor s. An anchores

0:29:12.680 --> 0:29:15.840
<v Speaker 1>is a term used for a female anchorite. And also,

0:29:15.880 --> 0:29:17.520
<v Speaker 1>I just want to give a shout out in general

0:29:17.560 --> 0:29:20.200
<v Speaker 1>to the British Library and their various blogs and stuff,

0:29:20.240 --> 0:29:23.400
<v Speaker 1>because they consistently put out a lot of fantastic content

0:29:23.520 --> 0:29:27.280
<v Speaker 1>that features primary source materials front and center and quotes

0:29:27.320 --> 0:29:30.280
<v Speaker 1>extensively from the primary sources. I love that they do that.

0:29:30.280 --> 0:29:32.840
<v Speaker 1>That that's a great site. But anyway, so so back

0:29:32.840 --> 0:29:36.600
<v Speaker 1>to Wellesley's article here. Uh So, the word anchorite and

0:29:36.640 --> 0:29:41.360
<v Speaker 1>the word anchors these are from the Greek anachorio, which

0:29:41.400 --> 0:29:45.720
<v Speaker 1>means to withdraw. So the cell in which an anchorite

0:29:45.760 --> 0:29:49.040
<v Speaker 1>lived was known as their anchor hold. And so if

0:29:49.080 --> 0:29:50.600
<v Speaker 1>you want to picture one of these places, you have

0:29:50.640 --> 0:29:55.080
<v Speaker 1>to imagine a sort of tiny, maybe closet sized stone

0:29:55.320 --> 0:29:59.360
<v Speaker 1>house that's attached to the outside wall of a church.

0:30:00.040 --> 0:30:03.080
<v Speaker 1>Wellesley estimates that the average anchor hold was probably no

0:30:03.160 --> 0:30:07.200
<v Speaker 1>bigger than about twelve feet square. Some of them might

0:30:07.240 --> 0:30:09.800
<v Speaker 1>have had two small rooms, but it seems most were

0:30:09.840 --> 0:30:13.760
<v Speaker 1>just one tiny cell, one little room. And again this

0:30:13.840 --> 0:30:17.120
<v Speaker 1>cell would have had no door, so an anchorite or

0:30:17.160 --> 0:30:20.280
<v Speaker 1>anchor s would have to have a support system in

0:30:20.360 --> 0:30:23.280
<v Speaker 1>order to survive, and for this reason, it seems this

0:30:23.360 --> 0:30:26.440
<v Speaker 1>was a pathway that was mostly reserved for wealthy people

0:30:26.480 --> 0:30:29.200
<v Speaker 1>who could afford to pay one or two servants to

0:30:29.280 --> 0:30:32.680
<v Speaker 1>spend basically the rest of their lives looking after them.

0:30:32.920 --> 0:30:34.480
<v Speaker 1>So they would have to have a servant to bring

0:30:34.520 --> 0:30:38.200
<v Speaker 1>them meals, to take away waste and garbage, etcetera. And

0:30:38.280 --> 0:30:41.640
<v Speaker 1>so this exchange of materials would usually happen through one

0:30:41.800 --> 0:30:44.840
<v Speaker 1>of three openings in the walls of the anchor hold.

0:30:44.880 --> 0:30:47.240
<v Speaker 1>The most common design for an anchor hold seems to

0:30:47.280 --> 0:30:49.760
<v Speaker 1>have been it would be a cell built into the

0:30:49.800 --> 0:30:52.320
<v Speaker 1>side of a church building, and it would have one

0:30:52.400 --> 0:30:55.600
<v Speaker 1>window that opens into a kind of parlor, a tiny

0:30:55.640 --> 0:30:59.240
<v Speaker 1>adjoining room where material could be passed back and forth

0:30:59.280 --> 0:31:01.320
<v Speaker 1>to the servants. So you could take away waste, you

0:31:01.320 --> 0:31:03.560
<v Speaker 1>could bring them meals. And then there would be a

0:31:03.640 --> 0:31:07.120
<v Speaker 1>second small window, known as a squint, which would open

0:31:07.240 --> 0:31:10.000
<v Speaker 1>into the church itself, and this would be so that

0:31:10.040 --> 0:31:13.600
<v Speaker 1>the anchorite or anchors could watch Mass and receive communion

0:31:13.680 --> 0:31:16.360
<v Speaker 1>from inside the church. And then there would be a

0:31:16.520 --> 0:31:19.600
<v Speaker 1>third small window that would open to the outside world,

0:31:20.000 --> 0:31:22.720
<v Speaker 1>and it was through this window that the occupant could

0:31:22.760 --> 0:31:26.720
<v Speaker 1>receive visitors. Now you might think that being walled up

0:31:26.760 --> 0:31:30.000
<v Speaker 1>permanently inside a tiny cell for the rest of your

0:31:30.040 --> 0:31:33.040
<v Speaker 1>life sounds pretty awful, and it certainly would be if

0:31:33.120 --> 0:31:35.960
<v Speaker 1>it were against your will. But it seems that the

0:31:36.000 --> 0:31:40.400
<v Speaker 1>anchoritic life was actually quite desirable to lots of people

0:31:40.440 --> 0:31:42.760
<v Speaker 1>in the late Middle Ages, at least to people who

0:31:42.800 --> 0:31:46.840
<v Speaker 1>could afford it. Wellesley notes some some figures that there

0:31:46.840 --> 0:31:50.240
<v Speaker 1>were at least a hundred known anchorites and anchoresses in

0:31:50.320 --> 0:31:54.000
<v Speaker 1>England in the twelfth century, and then two hundred more

0:31:54.200 --> 0:31:57.960
<v Speaker 1>from the thirteen to the fifteen centuries. She also notes

0:31:58.000 --> 0:32:03.080
<v Speaker 1>an interesting gender divide that women outnumbered men consistently among

0:32:03.160 --> 0:32:07.320
<v Speaker 1>the anchoritic lifestyle, and in the fourteenth and fifteenth century

0:32:07.360 --> 0:32:10.320
<v Speaker 1>there were twice as many anchoresses as there were male

0:32:10.360 --> 0:32:13.520
<v Speaker 1>anchor rights, and in the thirteenth century there were about

0:32:13.640 --> 0:32:17.440
<v Speaker 1>three times as many. And we'll come back to some

0:32:17.520 --> 0:32:21.440
<v Speaker 1>possible reasons offered for the popularity of anchoritic life and

0:32:21.440 --> 0:32:24.760
<v Speaker 1>the special popularity among women in a bit, But first

0:32:25.280 --> 0:32:27.720
<v Speaker 1>I wanted to bring up how there's another thing that's

0:32:27.760 --> 0:32:30.960
<v Speaker 1>interesting to me about the way that medieval sources talk

0:32:31.040 --> 0:32:33.920
<v Speaker 1>about anchor rights and anchor us is that they are

0:32:34.080 --> 0:32:38.040
<v Speaker 1>sometimes spoken of as if they were already dead, even

0:32:38.080 --> 0:32:41.200
<v Speaker 1>while they're alive. So I wanted to set the scene

0:32:41.200 --> 0:32:44.840
<v Speaker 1>by reading a passage from Wellesley's article quote. At the

0:32:44.920 --> 0:32:48.760
<v Speaker 1>moment of an anchoress's enclosure, a priest would recite the

0:32:48.880 --> 0:32:52.000
<v Speaker 1>Office of the Dead, which was the set of prayers

0:32:52.040 --> 0:32:55.920
<v Speaker 1>said at a person's funeral. This symbolized that the recluse

0:32:56.080 --> 0:32:59.520
<v Speaker 1>was dead to the world. In fact, it seems that

0:32:59.640 --> 0:33:03.440
<v Speaker 1>some cluses did not leave their cells even after they died.

0:33:03.960 --> 0:33:07.760
<v Speaker 1>Archaeological excavations of some anchor holds have revealed the remains

0:33:07.840 --> 0:33:12.000
<v Speaker 1>of people who presumably once lived there. In St Anne's

0:33:12.080 --> 0:33:15.760
<v Speaker 1>Church in Lewis, Sussex, the anchors is grave has been

0:33:15.800 --> 0:33:18.840
<v Speaker 1>positioned in exactly the place where she would have knelt

0:33:19.000 --> 0:33:22.960
<v Speaker 1>daily to view the mass through the squint. So you live,

0:33:23.040 --> 0:33:25.360
<v Speaker 1>you live in the anchor hold, you do mass through

0:33:25.400 --> 0:33:28.040
<v Speaker 1>this tiny slot in the wall, and then you get

0:33:28.080 --> 0:33:31.880
<v Speaker 1>buried peering through the slot. Wow, it's um this is

0:33:31.920 --> 0:33:34.840
<v Speaker 1>one that is You run into plenty of things in

0:33:34.880 --> 0:33:38.040
<v Speaker 1>the historical record that are that are challenging for the

0:33:38.360 --> 0:33:43.120
<v Speaker 1>modern for for many modern humans to to understand. But

0:33:43.200 --> 0:33:45.560
<v Speaker 1>this one, yeah, this one's This one's tough because on

0:33:45.560 --> 0:33:48.280
<v Speaker 1>one hand, it sounds like it's easier to just say, oh, well,

0:33:48.280 --> 0:33:51.480
<v Speaker 1>these were clearly zombies. There were zombies, and you cared

0:33:51.480 --> 0:33:52.920
<v Speaker 1>about them, so you just kind of locked them in

0:33:52.920 --> 0:33:56.040
<v Speaker 1>a hole next to the church and Dan and any

0:33:56.080 --> 0:33:57.960
<v Speaker 1>but you. But then you you realize, of course that's

0:33:57.960 --> 0:34:00.880
<v Speaker 1>that's that's fantasy. So you try and sort of try

0:34:00.880 --> 0:34:04.560
<v Speaker 1>to find parallels in the modern world, and like, it's

0:34:04.600 --> 0:34:07.800
<v Speaker 1>it's crazy to imagine this. Like at a at I

0:34:07.920 --> 0:34:10.560
<v Speaker 1>was like a modern Christian church that somebody could be

0:34:11.040 --> 0:34:13.279
<v Speaker 1>you know, like a wealthy church member could just say, hey,

0:34:13.320 --> 0:34:15.400
<v Speaker 1>can I just live in the wall over here and

0:34:15.440 --> 0:34:18.400
<v Speaker 1>then and then watch you know, church all the time,

0:34:18.440 --> 0:34:20.360
<v Speaker 1>and I'm just here and I'll just never leave, and

0:34:20.400 --> 0:34:22.480
<v Speaker 1>then you can just bury me in there. Like, I

0:34:22.520 --> 0:34:25.040
<v Speaker 1>guess the closest thing I can imagine is if you

0:34:25.080 --> 0:34:28.680
<v Speaker 1>had like a really big sports fan and they had

0:34:28.719 --> 0:34:30.680
<v Speaker 1>what do they call those, like the special rooms that

0:34:30.719 --> 0:34:33.759
<v Speaker 1>you watch from the sky box. Yeah, Like what if

0:34:33.760 --> 0:34:36.680
<v Speaker 1>you had your own SkyWings and it was just for you,

0:34:36.760 --> 0:34:38.600
<v Speaker 1>just large enough for you to sit and eat wings

0:34:38.600 --> 0:34:41.400
<v Speaker 1>and watch your football game. Um, but you're just like,

0:34:41.440 --> 0:34:43.520
<v Speaker 1>I'm never gonna leave. I'm just gonna stay there all

0:34:43.560 --> 0:34:45.920
<v Speaker 1>the time. I'll watch all the football games, and when

0:34:45.920 --> 0:34:47.799
<v Speaker 1>I die, you can just steal me up in there.

0:34:47.960 --> 0:34:51.279
<v Speaker 1>I love church that much. Yeah. But of course even

0:34:51.320 --> 0:34:53.560
<v Speaker 1>that is that does not feel like an accurate description

0:34:53.600 --> 0:34:56.080
<v Speaker 1>of what's happening here. No, I think there's something So

0:34:56.120 --> 0:34:57.520
<v Speaker 1>I think there's some stuff will get to in a

0:34:57.520 --> 0:35:00.440
<v Speaker 1>minute that might help explain the psychology of this little more.

0:35:00.480 --> 0:35:04.040
<v Speaker 1>I mean also like you can't, uh though, it's kind

0:35:04.080 --> 0:35:07.160
<v Speaker 1>of hard to understand, even from a modern religious perspective.

0:35:07.160 --> 0:35:10.400
<v Speaker 1>Even if you're a religious person today, usually your religious

0:35:10.400 --> 0:35:13.960
<v Speaker 1>devotion wouldn't seem to take this form, right, you know

0:35:14.080 --> 0:35:18.920
<v Speaker 1>that this level of like a total body sacrifice to

0:35:18.920 --> 0:35:22.560
<v Speaker 1>to your religious practice. Well, like, I think a lot

0:35:22.640 --> 0:35:25.520
<v Speaker 1>of us can understand say that the desire or sort

0:35:25.520 --> 0:35:28.920
<v Speaker 1>of the the ideal of say a monastic life. You know,

0:35:29.040 --> 0:35:31.080
<v Speaker 1>I find myself and maybe this is from you know,

0:35:31.280 --> 0:35:32.719
<v Speaker 1>just being a fan of like the name of the

0:35:32.760 --> 0:35:35.040
<v Speaker 1>Rose and all where like occasionally I'll be like man

0:35:35.080 --> 0:35:38.120
<v Speaker 1>with like you know, background thought that's not really tied

0:35:38.160 --> 0:35:40.600
<v Speaker 1>to a lot of practical thinking, where it's kind of

0:35:40.640 --> 0:35:43.080
<v Speaker 1>like what if I was just a monk instead, Like

0:35:43.120 --> 0:35:45.239
<v Speaker 1>this is sort of idea and roughly in your head

0:35:45.280 --> 0:35:46.840
<v Speaker 1>that would be easier. I would just live in a

0:35:46.840 --> 0:35:49.400
<v Speaker 1>little space and I would have my duties and you know,

0:35:50.280 --> 0:35:53.719
<v Speaker 1>again it's just like this this sort of empty fantasy

0:35:53.719 --> 0:35:55.479
<v Speaker 1>in the back of your head that doesn't actually match

0:35:55.560 --> 0:35:58.920
<v Speaker 1>up with the reality of monastic life or what you

0:35:58.960 --> 0:36:01.239
<v Speaker 1>actually want out of life. But it's kind of it's

0:36:01.280 --> 0:36:03.040
<v Speaker 1>kind of in the background there enough to where I

0:36:03.040 --> 0:36:05.680
<v Speaker 1>can I can be like, well, I understand the desire

0:36:06.360 --> 0:36:10.080
<v Speaker 1>for some of that, but but not the living inside

0:36:10.080 --> 0:36:12.600
<v Speaker 1>of a tomb. It's not a it's not a desire

0:36:12.680 --> 0:36:15.360
<v Speaker 1>you have fully formed, but you can kind of feel

0:36:15.440 --> 0:36:19.160
<v Speaker 1>pulses of it every now and then. Yeah, exactly, I

0:36:19.239 --> 0:36:22.359
<v Speaker 1>know that feeling. Um anyway, So to go on with

0:36:22.400 --> 0:36:26.320
<v Speaker 1>Wellesley's article here more about about the life of anchors is.

0:36:26.360 --> 0:36:31.319
<v Speaker 1>In particular, she cites at century how to guide for

0:36:31.360 --> 0:36:34.279
<v Speaker 1>people who wish to become anchors is and this is

0:36:34.320 --> 0:36:37.000
<v Speaker 1>called the and again I'm not quite sure how to

0:36:37.000 --> 0:36:39.799
<v Speaker 1>pronounce this, but is I think it is the oncrane

0:36:40.080 --> 0:36:43.520
<v Speaker 1>we uh, which is spelled a n c r e

0:36:43.680 --> 0:36:46.680
<v Speaker 1>n e uh. And then the second word is w

0:36:46.840 --> 0:36:50.319
<v Speaker 1>I s s e the oncrene wee. I'll say so

0:36:50.400 --> 0:36:54.040
<v Speaker 1>the on crene wes says, admiring their own white hands

0:36:54.160 --> 0:36:57.719
<v Speaker 1>is bad for many anchors is who keep them too beautiful,

0:36:58.120 --> 0:37:00.799
<v Speaker 1>such as those who have too little to do. They

0:37:00.800 --> 0:37:03.800
<v Speaker 1>should scrape up the earth every day from the grave

0:37:04.040 --> 0:37:08.120
<v Speaker 1>in which they will rot. Yeikes. Wow. So like, if

0:37:08.200 --> 0:37:11.040
<v Speaker 1>your hands are too clean, that's clear you're you're being

0:37:11.080 --> 0:37:13.440
<v Speaker 1>idle too much. So you need to supplement your prayer

0:37:13.440 --> 0:37:17.440
<v Speaker 1>and contemplation with scraping up the dirt. And and I

0:37:17.680 --> 0:37:20.840
<v Speaker 1>guess that further shows your devotion to God. But it

0:37:21.040 --> 0:37:23.759
<v Speaker 1>reflects one of the major characteristics of the life of

0:37:23.800 --> 0:37:27.920
<v Speaker 1>an anchorus, which is asceticism, the denial of worldly pleasures

0:37:27.960 --> 0:37:30.880
<v Speaker 1>in favor of the pure life of contemplating and praying

0:37:30.920 --> 0:37:33.399
<v Speaker 1>to God. And this was a common way of viewing

0:37:33.440 --> 0:37:37.600
<v Speaker 1>holiness in medieval Europe, that the body is corrupt and sinful,

0:37:38.040 --> 0:37:41.040
<v Speaker 1>and that the fleshly desires of the body must be

0:37:41.120 --> 0:37:45.200
<v Speaker 1>denied in favor of the pure edification of the spirit.

0:37:45.760 --> 0:37:47.359
<v Speaker 1>And so of course you could see this in all

0:37:47.440 --> 0:37:50.560
<v Speaker 1>kinds of ways that medieval monks might sort of punish

0:37:50.680 --> 0:37:55.280
<v Speaker 1>themselves or deny their own bodily desires. But the Oncrene

0:37:55.280 --> 0:37:59.440
<v Speaker 1>Wete makes it clear that you shouldn't go overboard with asceticism,

0:37:59.480 --> 0:38:02.160
<v Speaker 1>and Wells pulls a great quote here. Uh so this

0:38:02.239 --> 0:38:04.800
<v Speaker 1>is from the source. It says no one should gird

0:38:04.880 --> 0:38:08.880
<v Speaker 1>herself with any kind of belt except for her confessor's permission,

0:38:09.400 --> 0:38:13.640
<v Speaker 1>or wear any iron or hair or hedgehog skins, or

0:38:13.760 --> 0:38:17.040
<v Speaker 1>beat herself with these or with a lead whip, or

0:38:17.120 --> 0:38:21.520
<v Speaker 1>make herself bloody with holly or brambles. So the idea

0:38:21.520 --> 0:38:24.759
<v Speaker 1>of being denied the flash but don't punish the flesh, right,

0:38:24.840 --> 0:38:27.440
<v Speaker 1>that seems maybe if you're punishing the flesh of that much,

0:38:27.480 --> 0:38:29.359
<v Speaker 1>I wonder if there was a kind of a suspicion

0:38:29.480 --> 0:38:33.120
<v Speaker 1>that like you're maybe you're getting pleasure from going overboard

0:38:33.120 --> 0:38:35.600
<v Speaker 1>to that extent, like you're going too far, and perhaps

0:38:35.680 --> 0:38:38.160
<v Speaker 1>there's like a horseshoe theory of pleasure and pain here,

0:38:38.200 --> 0:38:40.200
<v Speaker 1>like you go too far into pain and you're actually

0:38:40.239 --> 0:38:42.880
<v Speaker 1>maybe getting a kick out of it. Well, it reminds

0:38:42.880 --> 0:38:46.120
<v Speaker 1>me of again that the idea of the isolation tank

0:38:46.160 --> 0:38:49.080
<v Speaker 1>in in the modern setting, Like the idea is that

0:38:49.160 --> 0:38:52.840
<v Speaker 1>you don't pay as much attention to your body, uh,

0:38:52.880 --> 0:38:56.200
<v Speaker 1>in order to contemplate other things. And I feel like

0:38:56.200 --> 0:38:59.600
<v Speaker 1>it's something similar is going on in these cells here.

0:39:00.200 --> 0:39:03.239
<v Speaker 1>But uh, but but again, yeah, if you're if the

0:39:03.239 --> 0:39:06.000
<v Speaker 1>whole idea is to focus on God and not the body,

0:39:06.120 --> 0:39:08.759
<v Speaker 1>then yeah you shouldn't. I can see the argument for

0:39:08.960 --> 0:39:12.839
<v Speaker 1>not finally manicuring your hands, but also not spending too

0:39:12.880 --> 0:39:16.080
<v Speaker 1>much time punishing your hands either. Now, another interesting thing

0:39:16.120 --> 0:39:19.440
<v Speaker 1>that Wellesley gets into in this article is she quotes

0:39:19.600 --> 0:39:23.360
<v Speaker 1>from a primary text from the Middle Ages, uh called

0:39:24.160 --> 0:39:26.520
<v Speaker 1>I think it's called just book, but it is by

0:39:26.520 --> 0:39:30.960
<v Speaker 1>an author named Marjorie Kemp and uh. Welsley mentions that

0:39:31.040 --> 0:39:33.080
<v Speaker 1>this is one of the earliest known, or maybe the

0:39:33.160 --> 0:39:40.320
<v Speaker 1>earliest known autobiographical book written in English, and Kemp visits

0:39:40.360 --> 0:39:44.160
<v Speaker 1>a famous anchoress in this book known as Julian of Norwich,

0:39:44.800 --> 0:39:48.360
<v Speaker 1>and the meeting is described as follows in Kemp's book quote,

0:39:49.360 --> 0:39:51.680
<v Speaker 1>Then she was charged by our Lord to go to

0:39:51.760 --> 0:39:55.600
<v Speaker 1>an anchoress in the same city, who was called Dame Julian.

0:39:56.200 --> 0:39:58.640
<v Speaker 1>And so she did, and she showed her the grace

0:39:58.719 --> 0:40:01.479
<v Speaker 1>that God had put in her ole, and many full

0:40:01.520 --> 0:40:04.760
<v Speaker 1>speeches and conversations that Our Lord spoke to her soul,

0:40:05.120 --> 0:40:08.719
<v Speaker 1>and many wonderful revelations which she revealed to the anchoress

0:40:08.760 --> 0:40:12.040
<v Speaker 1>in order to establish if there was any deception in them,

0:40:12.320 --> 0:40:14.799
<v Speaker 1>For the anchoress was an expert in such things and

0:40:14.840 --> 0:40:18.000
<v Speaker 1>could give good counsel on the matter. And Wellesley notes

0:40:18.040 --> 0:40:21.600
<v Speaker 1>that this account by Kemp is interesting for several reasons.

0:40:21.800 --> 0:40:24.960
<v Speaker 1>First of all, it's a picture of female friendship written

0:40:24.960 --> 0:40:27.759
<v Speaker 1>by a woman, something that is not very common in

0:40:27.800 --> 0:40:30.760
<v Speaker 1>the texts that survived to us today from the Middle Ages.

0:40:31.520 --> 0:40:34.680
<v Speaker 1>But also she notes that it shows a woman in

0:40:34.840 --> 0:40:39.200
<v Speaker 1>a position of spiritual authority. She Julian of Norwich here

0:40:39.320 --> 0:40:43.040
<v Speaker 1>is being sought for religious counsel at a time when

0:40:43.040 --> 0:40:47.200
<v Speaker 1>the church itself was controlled entirely by men, and Wellesley

0:40:47.239 --> 0:40:50.319
<v Speaker 1>claims that the reason Julian could be sought out so

0:40:50.400 --> 0:40:53.319
<v Speaker 1>readily for spiritual advice even though she was not part

0:40:53.400 --> 0:40:56.520
<v Speaker 1>of the male authority structure of the church was that

0:40:56.640 --> 0:41:00.560
<v Speaker 1>she was an anchoress, and this raises an interesting tradiction.

0:41:00.840 --> 0:41:05.040
<v Speaker 1>Despite the fact that anchorses were walled up and unable

0:41:05.120 --> 0:41:07.480
<v Speaker 1>to leave their cell for the rest of their lives,

0:41:08.040 --> 0:41:11.120
<v Speaker 1>they were nevertheless very much an important part of the

0:41:11.160 --> 0:41:15.399
<v Speaker 1>civic and ecclesiastical community, maybe more so than they would

0:41:15.440 --> 0:41:18.279
<v Speaker 1>be if they were free to walk the streets. This

0:41:18.360 --> 0:41:21.520
<v Speaker 1>is interesting and it makes me wonder. Uh this might

0:41:21.520 --> 0:41:24.960
<v Speaker 1>be a stretch, but maybe not so much, given um

0:41:25.040 --> 0:41:26.960
<v Speaker 1>many of the things that are referenced by the author.

0:41:27.440 --> 0:41:30.719
<v Speaker 1>But in Uh Red Dragon and in the Silence of

0:41:30.719 --> 0:41:34.200
<v Speaker 1>the Lambs, we have two characters go to visit Hannibal

0:41:34.280 --> 0:41:38.040
<v Speaker 1>Lecter Uh not in a interview room, as seems to

0:41:38.040 --> 0:41:41.800
<v Speaker 1>be typical of InCAR with incarcerated individuals, both in reality

0:41:41.880 --> 0:41:45.080
<v Speaker 1>and in other fictional treatments, but they go visit him

0:41:45.120 --> 0:41:48.680
<v Speaker 1>at his cell, at his enclosure, and he's presented. Of course,

0:41:48.719 --> 0:41:51.719
<v Speaker 1>on one hit level, this is a monster uh the

0:41:51.840 --> 0:41:54.440
<v Speaker 1>in in his layer. But on the other hand, he

0:41:54.560 --> 0:41:59.360
<v Speaker 1>is a wise individual who is segmented apart from society

0:41:59.600 --> 0:42:02.640
<v Speaker 1>and is sought out for their wisdom and insight. That's

0:42:02.760 --> 0:42:05.200
<v Speaker 1>really good comparison. I hadn't thought about that, but yeah,

0:42:05.239 --> 0:42:08.120
<v Speaker 1>I wonder if the anchoritic tradition was somewhat in Thomas

0:42:08.120 --> 0:42:11.439
<v Speaker 1>Harris's head here might have been. I mean, Harris made

0:42:11.440 --> 0:42:14.600
<v Speaker 1>allusions to a lot of to a number of historical elements,

0:42:14.640 --> 0:42:18.480
<v Speaker 1>and I think even, um, you know elements from from

0:42:18.560 --> 0:42:22.919
<v Speaker 1>Christian history. So perhaps, well, I want to think more

0:42:22.960 --> 0:42:26.359
<v Speaker 1>about this role of the anchorite or the anchoress in

0:42:26.400 --> 0:42:29.920
<v Speaker 1>the community and their their role as a source of

0:42:30.000 --> 0:42:34.000
<v Speaker 1>spiritual authority. Uh So the guide books for anchorus is

0:42:34.520 --> 0:42:37.080
<v Speaker 1>at at the time advised them to be careful not

0:42:37.120 --> 0:42:40.319
<v Speaker 1>to spend too much time socializing through the window to

0:42:40.360 --> 0:42:43.200
<v Speaker 1>the outside world. For example. Uh this is again from

0:42:43.200 --> 0:42:46.360
<v Speaker 1>the Acreane Wee. It says that you shouldn't take meals

0:42:46.480 --> 0:42:50.520
<v Speaker 1>with visitors. Quote this is showing too much friendliness because

0:42:50.560 --> 0:42:53.520
<v Speaker 1>it goes against the nature of any form of religious life.

0:42:53.960 --> 0:42:56.440
<v Speaker 1>And most of all that an anchoress who is utterly

0:42:56.520 --> 0:42:59.279
<v Speaker 1>dead to the world. One has often heard of the

0:42:59.320 --> 0:43:01.880
<v Speaker 1>dead speaking with the living, but I have never found

0:43:01.960 --> 0:43:05.160
<v Speaker 1>yet that they ate with the living. So this is

0:43:05.160 --> 0:43:08.920
<v Speaker 1>really interesting. It's like it contains this contradiction. On one hand,

0:43:09.440 --> 0:43:12.000
<v Speaker 1>the anchorite or the anchoress. The anchorus is dead to

0:43:12.040 --> 0:43:14.280
<v Speaker 1>the world. She is of no value to the world.

0:43:14.320 --> 0:43:17.719
<v Speaker 1>She's basically not a living human being anymore. And yet

0:43:17.920 --> 0:43:21.960
<v Speaker 1>she is a source of spiritual authority and insight, much

0:43:22.000 --> 0:43:24.640
<v Speaker 1>in the same way that a message from beyond the grave,

0:43:24.760 --> 0:43:27.800
<v Speaker 1>maybe to a person who's already gone to heaven, would

0:43:27.800 --> 0:43:31.080
<v Speaker 1>be yeah, yeah, like they're almost like they're like they're

0:43:31.120 --> 0:43:33.719
<v Speaker 1>half dead, that they already have a foot in the

0:43:34.320 --> 0:43:38.000
<v Speaker 1>world beyond yeah. And so despite these warnings of like,

0:43:38.040 --> 0:43:40.120
<v Speaker 1>you know, you shouldn't eat if you're an anchorss you

0:43:40.120 --> 0:43:43.520
<v Speaker 1>shouldn't eat with visitors. That's just too friendly, it's clear

0:43:43.560 --> 0:43:45.919
<v Speaker 1>that a good amount of interaction did take place through

0:43:45.960 --> 0:43:48.520
<v Speaker 1>that window to the outside world. And in a way,

0:43:49.120 --> 0:43:53.440
<v Speaker 1>the anchors could become a sort of hub for the communities,

0:43:53.520 --> 0:43:56.279
<v Speaker 1>both spiritually and socially. And so I want to read

0:43:56.320 --> 0:43:58.720
<v Speaker 1>another section from the on Creane West that is cited

0:43:58.719 --> 0:44:02.799
<v Speaker 1>by Wellesley. Quote, the anchors is called an anchor and

0:44:02.960 --> 0:44:06.400
<v Speaker 1>anchored under the church like an anchor under the side

0:44:06.400 --> 0:44:09.520
<v Speaker 1>of a ship, to hold the ship so that waves

0:44:09.560 --> 0:44:13.960
<v Speaker 1>and storms do not capsize it. Just so all Holy Church,

0:44:14.120 --> 0:44:17.000
<v Speaker 1>which is described as a ship, should anchor. On the

0:44:17.040 --> 0:44:19.600
<v Speaker 1>anchor us for her to hold it so that the

0:44:19.640 --> 0:44:23.479
<v Speaker 1>devil's blasts, which are temptations, do not blow it over.

0:44:23.880 --> 0:44:27.239
<v Speaker 1>It's interesting. So it's the the idea that the anchoress

0:44:27.600 --> 0:44:32.840
<v Speaker 1>is is providing like a stabilizing element to the church

0:44:33.040 --> 0:44:36.279
<v Speaker 1>or to the local faithful, to the physical being, the

0:44:36.280 --> 0:44:39.759
<v Speaker 1>spiritual being of the church itself. Yeah, yeah, yeah, And

0:44:39.800 --> 0:44:42.680
<v Speaker 1>so I think given some of these considerations, maybe it

0:44:42.800 --> 0:44:47.400
<v Speaker 1>is less surprising how popular the anchoritic way of life was,

0:44:47.640 --> 0:44:51.239
<v Speaker 1>right that that it, despite being sort of dead to

0:44:51.280 --> 0:44:53.480
<v Speaker 1>the world, you would also in a weird way be

0:44:53.600 --> 0:44:57.160
<v Speaker 1>held up as a special source of wisdom or insight,

0:44:57.280 --> 0:45:00.480
<v Speaker 1>and you might have an important symbolic role in as

0:45:00.480 --> 0:45:03.560
<v Speaker 1>a kind of like protector of the church and the

0:45:03.640 --> 0:45:06.319
<v Speaker 1>church community and and somebody that people would seek out

0:45:06.320 --> 0:45:09.040
<v Speaker 1>for advice. And it also seems that, like according to

0:45:09.120 --> 0:45:13.200
<v Speaker 1>what Wellesley says here, that this was a way for

0:45:13.200 --> 0:45:16.520
<v Speaker 1>for women to have spiritual authority within the church that

0:45:16.560 --> 0:45:19.719
<v Speaker 1>they wouldn't be able to have because by say, entering

0:45:19.760 --> 0:45:23.400
<v Speaker 1>the clergy, which they couldn't do. Now, I was wondering

0:45:23.520 --> 0:45:26.279
<v Speaker 1>what we have in the way of anchors as describing

0:45:26.320 --> 0:45:29.480
<v Speaker 1>their own feelings about their lifestyle in their own words,

0:45:29.640 --> 0:45:33.640
<v Speaker 1>and there's actually very little of that. So to read

0:45:34.120 --> 0:45:37.000
<v Speaker 1>a section from Wellesley on that quote, the only text

0:45:37.040 --> 0:45:39.520
<v Speaker 1>written by an anchor is to Survive the period is

0:45:39.600 --> 0:45:43.799
<v Speaker 1>Julian of Norwich's Revelations. All of the other texts about

0:45:43.840 --> 0:45:48.240
<v Speaker 1>anchoritism were written by people advising those who had chosen

0:45:48.440 --> 0:45:51.440
<v Speaker 1>or wish to choose the Anchoritic way of life. In

0:45:51.600 --> 0:45:54.880
<v Speaker 1>Julian's text, she gives away very little about her experience

0:45:54.960 --> 0:45:58.520
<v Speaker 1>of being enclosed. At one point, she writes, quote, this

0:45:58.719 --> 0:46:03.120
<v Speaker 1>place is prison, this life is penance. But we cannot

0:46:03.200 --> 0:46:06.439
<v Speaker 1>be sure whether Julian was referring to her earthly life

0:46:06.560 --> 0:46:12.000
<v Speaker 1>more broadly or the specific circumstances of her cell. Uh

0:46:12.200 --> 0:46:15.279
<v Speaker 1>And I found that passage really interesting too, because I

0:46:15.400 --> 0:46:20.879
<v Speaker 1>wonder if the the physical enclosure of the Anchoritic way

0:46:20.920 --> 0:46:24.800
<v Speaker 1>of life takes on a special appeal if you already

0:46:24.840 --> 0:46:28.960
<v Speaker 1>in a way view fleshly earthly life as itself a

0:46:29.120 --> 0:46:33.600
<v Speaker 1>kind of prison or enclosure. Yeah, yeah, He's sort of

0:46:33.760 --> 0:46:38.640
<v Speaker 1>like an immediate physical recreation of what you believe reality

0:46:38.719 --> 0:46:41.000
<v Speaker 1>to be. So anyway that that's all bouncing around in

0:46:41.080 --> 0:46:43.799
<v Speaker 1>my head about the possible psychology that would lead someone

0:46:43.840 --> 0:46:45.759
<v Speaker 1>to want to become an anchoress. But also I just

0:46:45.960 --> 0:46:48.320
<v Speaker 1>had to mention a couple of other details that that

0:46:48.400 --> 0:46:50.040
<v Speaker 1>I came across that I thought were really great. This

0:46:50.120 --> 0:46:53.520
<v Speaker 1>first one is another tidbit from Wellesley's article, and it's

0:46:53.560 --> 0:46:57.680
<v Speaker 1>just a story about a saint named St. Dunstan who

0:46:57.920 --> 0:47:00.400
<v Speaker 1>was an anchorite, and he was written out in a

0:47:00.520 --> 0:47:04.640
<v Speaker 1>work by an eleventh century monk named Osburne. Apparently St.

0:47:04.760 --> 0:47:09.360
<v Speaker 1>Dunstan would occupy himself with metal work, especially so he

0:47:09.400 --> 0:47:11.960
<v Speaker 1>would do like work with gold while he was secluded

0:47:12.000 --> 0:47:15.480
<v Speaker 1>in his cell. And at one point it is told

0:47:15.560 --> 0:47:17.800
<v Speaker 1>in this in This Life of St. Dunstan, that the

0:47:17.920 --> 0:47:20.600
<v Speaker 1>devil appeared to him and he's like, I'm the devil.

0:47:20.600 --> 0:47:24.760
<v Speaker 1>I'm gonna get you, And Dunstan defended himself by tweaking

0:47:24.880 --> 0:47:27.800
<v Speaker 1>the devil's nose with a pair of hot metal tongs

0:47:28.040 --> 0:47:30.600
<v Speaker 1>that he had been using to do his metal working with.

0:47:31.280 --> 0:47:34.960
<v Speaker 1>So very good job, Dunstan. Well you know that this

0:47:35.239 --> 0:47:39.160
<v Speaker 1>um this also makes me wonder about like the getting

0:47:39.160 --> 0:47:42.880
<v Speaker 1>into sort of the isolation tank area, and also um

0:47:43.960 --> 0:47:48.400
<v Speaker 1>sensory deprivation in general, Like if you're pursuing this spiritual

0:47:49.120 --> 0:47:54.000
<v Speaker 1>life within the cell of of the anchored. You know,

0:47:54.120 --> 0:47:57.759
<v Speaker 1>perhaps it ultimately aids that because you you've you've set

0:47:57.800 --> 0:48:01.960
<v Speaker 1>yourself off from so much into reinformation, you know, you're

0:48:02.000 --> 0:48:05.719
<v Speaker 1>perhaps putting yourself in a position to have one on

0:48:05.840 --> 0:48:09.080
<v Speaker 1>ones with the devil. You know, also if you're engaging

0:48:09.120 --> 0:48:12.279
<v Speaker 1>in metal work in there, because I mean, hopefully he

0:48:12.440 --> 0:48:15.840
<v Speaker 1>wasn't using any you know, there's anything they produced a

0:48:15.880 --> 0:48:19.040
<v Speaker 1>lot of smoke or fumes or anything, because that would

0:48:21.440 --> 0:48:27.239
<v Speaker 1>surely these things were well ventilated. Surely that's a good point.

0:48:27.280 --> 0:48:29.359
<v Speaker 1>I didn't think about that. Well. I think it's something

0:48:29.440 --> 0:48:31.920
<v Speaker 1>we don't often think about when we are engaging in

0:48:32.080 --> 0:48:36.239
<v Speaker 1>sort of half thought out desires for enclosed spaces. We

0:48:36.280 --> 0:48:37.800
<v Speaker 1>don't think about the fact, oh yeah, I need I

0:48:37.840 --> 0:48:39.800
<v Speaker 1>need to be able to breathe in there, you know,

0:48:39.880 --> 0:48:43.560
<v Speaker 1>I want to have at least some fresh oxygen finding

0:48:43.600 --> 0:48:47.680
<v Speaker 1>me within this chamber. Yeah, or to allow the mercury

0:48:47.840 --> 0:48:52.200
<v Speaker 1>fumes to escape. One last detail just that I thought

0:48:52.280 --> 0:48:54.279
<v Speaker 1>was too good not to mention, because this was not

0:48:54.360 --> 0:48:56.640
<v Speaker 1>from Wellesley's article. I just came across this in the

0:48:56.680 --> 0:49:00.440
<v Speaker 1>British Libraries collection summary for the en Creane Weee and

0:49:00.760 --> 0:49:04.600
<v Speaker 1>it was a note uh describing the text and summarizing it,

0:49:04.719 --> 0:49:07.920
<v Speaker 1>and it's listing many of the rules that are prescribed

0:49:08.040 --> 0:49:10.560
<v Speaker 1>for the life of an anchorus. So to quote from

0:49:10.560 --> 0:49:14.120
<v Speaker 1>the summary here, we learned that anchoresses were prohibited from

0:49:14.200 --> 0:49:17.160
<v Speaker 1>eating meat, and that they were not allowed any accessories

0:49:17.280 --> 0:49:22.400
<v Speaker 1>or items of clothing that were decorative rather than practical. Rings, brooches,

0:49:22.680 --> 0:49:26.080
<v Speaker 1>patterned belts, and gloves were not allowed. They were also

0:49:26.239 --> 0:49:32.600
<v Speaker 1>forbidden from keeping pets except cats. Cat is all about

0:49:32.680 --> 0:49:35.680
<v Speaker 1>that box life. So yeah, tying back into the to

0:49:35.800 --> 0:49:38.480
<v Speaker 1>the original episode here, I'm not sure what the religious

0:49:38.520 --> 0:49:41.360
<v Speaker 1>significance of of allowing a cat into the cell is,

0:49:41.520 --> 0:49:44.719
<v Speaker 1>but I thought that was interesting, especially compared to the

0:49:45.800 --> 0:49:51.120
<v Speaker 1>sometime medieval associations between cats and witchcraft. Yeah, oh yeah, absolutely,

0:49:51.440 --> 0:49:54.160
<v Speaker 1>uh yeah, there, there's there's probably more that could be

0:49:54.200 --> 0:49:57.000
<v Speaker 1>said about that. I should also point out though Hannibal

0:49:57.040 --> 0:49:58.880
<v Speaker 1>Elector was not permitted to have a cat, I do

0:49:58.960 --> 0:50:01.800
<v Speaker 1>not remember him having cat. That would have gone poorly

0:50:07.480 --> 0:50:12.680
<v Speaker 1>than now. Certainly, living out the rest of your life

0:50:13.040 --> 0:50:16.360
<v Speaker 1>in a box that is the ultimate that. Certainly we

0:50:16.400 --> 0:50:19.160
<v Speaker 1>can't top that, but why don't I thought we might

0:50:19.239 --> 0:50:20.799
<v Speaker 1>come back to the idea of what about just living

0:50:20.920 --> 0:50:23.680
<v Speaker 1>part of your life inside of a box. What if

0:50:23.719 --> 0:50:28.160
<v Speaker 1>you only slept inside of a box. And of course, again,

0:50:28.200 --> 0:50:29.919
<v Speaker 1>if we think about the fact that we do tend

0:50:29.960 --> 0:50:35.080
<v Speaker 1>to sleep in um, you know, cubicle or rectangular rooms. Yeah,

0:50:35.120 --> 0:50:37.120
<v Speaker 1>we all kind of sleep in boxes. But how come

0:50:37.160 --> 0:50:39.000
<v Speaker 1>we don't see much in the way of like actual

0:50:39.120 --> 0:50:41.480
<v Speaker 1>sleeping boxes. How come I don't actually crawl into a

0:50:41.560 --> 0:50:46.640
<v Speaker 1>box to sleep at night? Good question, I'd try it. Uh. Well,

0:50:46.920 --> 0:50:49.520
<v Speaker 1>First of all, I'd like to remind everyone that if

0:50:49.560 --> 0:50:52.000
<v Speaker 1>you listen to our our episode or perhaps it was

0:50:52.040 --> 0:50:56.360
<v Speaker 1>episodes on the invention of the bed, box like beds

0:50:56.560 --> 0:51:00.480
<v Speaker 1>actually go back quite a way as in history. Uh.

0:51:01.120 --> 0:51:04.400
<v Speaker 1>In fact, the some of the earliest examples of furniture

0:51:04.560 --> 0:51:07.880
<v Speaker 1>within a domestic environment as opposed to a tomb, uh,

0:51:08.080 --> 0:51:11.120
<v Speaker 1>certainly includes a box like bed. There's one from the

0:51:11.239 --> 0:51:17.279
<v Speaker 1>Orkney Islands off this coast of Scotland from around and

0:51:17.760 --> 0:51:21.279
<v Speaker 1>it's essentially a stone It's a stone bed box. It's

0:51:21.360 --> 0:51:23.600
<v Speaker 1>like this, uh you know, it's it's not unlike the

0:51:23.640 --> 0:51:25.960
<v Speaker 1>box that might be placed on the floor that your

0:51:26.000 --> 0:51:28.960
<v Speaker 1>cat would climb into, except this was a stone box

0:51:29.160 --> 0:51:31.320
<v Speaker 1>that you would you know, filled them with some hides

0:51:31.360 --> 0:51:33.760
<v Speaker 1>and whatnot to make it comfy, but you're still sleeping

0:51:33.800 --> 0:51:37.480
<v Speaker 1>in a box. Yeah. So I think if I remember correctly,

0:51:37.560 --> 0:51:40.279
<v Speaker 1>this would be sort of like imagining a stone bathtub

0:51:40.440 --> 0:51:43.120
<v Speaker 1>that you would line with a soft material like straw

0:51:43.360 --> 0:51:45.000
<v Speaker 1>or hides or things like that, and you can get

0:51:45.040 --> 0:51:47.480
<v Speaker 1>in the bathtub and then and have the padding on

0:51:47.560 --> 0:51:51.160
<v Speaker 1>the bottom. Yeah, exactly, So to a certain extent that

0:51:51.320 --> 0:51:53.440
<v Speaker 1>the idea of sleeping in a box is I mean,

0:51:53.520 --> 0:51:56.960
<v Speaker 1>that's just part of human history. And while you know

0:51:57.040 --> 0:51:59.040
<v Speaker 1>a lot of our modern beds get away from a

0:51:59.320 --> 0:52:01.960
<v Speaker 1>kind of boxing environment, and they're often they're more of

0:52:02.000 --> 0:52:08.000
<v Speaker 1>an elevated situation, there are some times during which different

0:52:08.080 --> 0:52:12.640
<v Speaker 1>humans certainly slept in boxes, and box sleeping was was

0:52:12.960 --> 0:52:17.400
<v Speaker 1>the fat um because certainly Victorian curtain beds, to a

0:52:17.440 --> 0:52:20.040
<v Speaker 1>certain extent, create a box that you sleep in. And

0:52:20.080 --> 0:52:22.040
<v Speaker 1>a part of part of this reality comes down to just,

0:52:22.600 --> 0:52:25.040
<v Speaker 1>you know, the desire to have a warm place to sleep.

0:52:25.560 --> 0:52:29.120
<v Speaker 1>You you want to contain your body heat in the

0:52:29.200 --> 0:52:31.120
<v Speaker 1>same way that you and you know you would if

0:52:31.160 --> 0:52:32.760
<v Speaker 1>you were just covered up with a bunch of blankets.

0:52:32.920 --> 0:52:34.759
<v Speaker 1>But what if you also just use curtains to shut

0:52:34.840 --> 0:52:37.839
<v Speaker 1>off the rest of the room. But then there's there's

0:52:37.840 --> 0:52:40.719
<v Speaker 1>the next step, and that is the idea of the

0:52:40.880 --> 0:52:44.480
<v Speaker 1>box bed. Uh. So these were a kind of wooden

0:52:44.640 --> 0:52:50.080
<v Speaker 1>wardrobe that you slept inside of. UM. They were often ornate, uh,

0:52:50.640 --> 0:52:54.000
<v Speaker 1>with an opening on one side. UM often and this

0:52:54.160 --> 0:52:56.400
<v Speaker 1>was a door. So there's like a wooden door that

0:52:56.760 --> 0:52:59.799
<v Speaker 1>swung open or slid open. Uh. Though there are other

0:53:00.040 --> 0:53:02.279
<v Speaker 1>versions of it. They were more like they just had

0:53:02.360 --> 0:53:04.440
<v Speaker 1>like a curtain. And then there are also versions of

0:53:04.520 --> 0:53:06.960
<v Speaker 1>it that were like part of the wall, that were

0:53:07.040 --> 0:53:10.280
<v Speaker 1>more more in line with the sort of sleeping environments

0:53:10.360 --> 0:53:12.279
<v Speaker 1>you might see in a you know, in a in

0:53:12.360 --> 0:53:15.480
<v Speaker 1>a confined you know, like ship cabin sort of situation.

0:53:15.880 --> 0:53:17.640
<v Speaker 1>So you look in the cabinet where you keep the

0:53:17.760 --> 0:53:20.040
<v Speaker 1>nice silver, and then you get jealous of the silver

0:53:20.200 --> 0:53:21.960
<v Speaker 1>and say, I want to be the nice silver. I

0:53:22.040 --> 0:53:24.920
<v Speaker 1>want to be in there while I rest. Yeah, exactly.

0:53:25.360 --> 0:53:27.160
<v Speaker 1>If you look look these up, you can find a

0:53:27.239 --> 0:53:31.320
<v Speaker 1>number of different examples of this. UM. One website I

0:53:31.440 --> 0:53:33.840
<v Speaker 1>was looking at this is a website called the Vintage News,

0:53:34.480 --> 0:53:37.000
<v Speaker 1>and there is an author by the name of Louise

0:53:37.560 --> 0:53:41.000
<v Speaker 1>flat Lee who wrote about them. In included a number

0:53:41.000 --> 0:53:44.320
<v Speaker 1>of pictures, and this author say that they probably started

0:53:44.320 --> 0:53:47.760
<v Speaker 1>out in Brittany six years ago and subsequently spread throughout Europe.

0:53:48.400 --> 0:53:51.040
<v Speaker 1>And yeah, it was it seems to have largely been

0:53:51.800 --> 0:53:53.520
<v Speaker 1>something like the curtain bed, and that it was a

0:53:53.560 --> 0:53:56.920
<v Speaker 1>good way to stay warm during cold nights, and it

0:53:57.239 --> 0:54:00.600
<v Speaker 1>might have added security either real sure, your sort of

0:54:00.640 --> 0:54:04.560
<v Speaker 1>psychological security for the protection of children during the night.

0:54:04.680 --> 0:54:07.040
<v Speaker 1>You know, so you want the children to be safe, Well,

0:54:07.200 --> 0:54:09.760
<v Speaker 1>let's have them sleep in this box. Uh, let's actually

0:54:09.800 --> 0:54:11.440
<v Speaker 1>have a door on the box and we can just

0:54:11.480 --> 0:54:14.120
<v Speaker 1>shut them up in there. It's interesting how the thermal

0:54:14.280 --> 0:54:17.000
<v Speaker 1>value of the box bed mirrors what we were talking

0:54:17.040 --> 0:54:19.440
<v Speaker 1>about with cats, that you know, you surround yourself with

0:54:19.560 --> 0:54:22.480
<v Speaker 1>a at least partially insulated material to trap in your

0:54:22.520 --> 0:54:26.640
<v Speaker 1>body heat. Yeah. Now, apparently a Scottish variant was popular

0:54:26.880 --> 0:54:29.759
<v Speaker 1>in the six through nineteen centuries. So if you look

0:54:29.760 --> 0:54:32.680
<v Speaker 1>around you can find examples of the Scottish box bed.

0:54:33.160 --> 0:54:35.520
<v Speaker 1>And I have to say these look quite quite comfy.

0:54:35.640 --> 0:54:39.120
<v Speaker 1>These These are not nearly as wardrobe like as some

0:54:39.239 --> 0:54:41.520
<v Speaker 1>of the other examples you'll find. These are more uh,

0:54:41.920 --> 0:54:45.200
<v Speaker 1>just bed spaces set into the wall with a curtain

0:54:45.280 --> 0:54:48.360
<v Speaker 1>that may be drawn, and some of them look quite stylish,

0:54:48.480 --> 0:54:50.719
<v Speaker 1>quite modern. Um. And then you'll you tend to have,

0:54:51.760 --> 0:54:55.160
<v Speaker 1>you know, more traditional cabinets underneath them, and sometimes I

0:54:55.200 --> 0:54:57.640
<v Speaker 1>think there's like a bench that folds out. Yeah, they're

0:54:57.840 --> 0:55:00.440
<v Speaker 1>kind of set into an alcove. It looks like incredibly

0:55:00.480 --> 0:55:03.480
<v Speaker 1>cozy to me. I want to get in one right now. Yeah. Yeah,

0:55:03.480 --> 0:55:05.799
<v Speaker 1>they look cool and I would love to hear from

0:55:05.840 --> 0:55:08.520
<v Speaker 1>anyone out there who sleeps in one of these. Uh.

0:55:08.719 --> 0:55:11.200
<v Speaker 1>I mean maybe there are some problems. I don't know. Like,

0:55:11.640 --> 0:55:14.000
<v Speaker 1>I guess if you're sleeping two to a bed, somebody's

0:55:14.040 --> 0:55:16.439
<v Speaker 1>gonna be stuck up against the wall there and can't

0:55:16.480 --> 0:55:20.560
<v Speaker 1>get out. But if that person really likes to be cozy,

0:55:20.760 --> 0:55:23.000
<v Speaker 1>that's probably the prime place to be, right. You're all

0:55:23.080 --> 0:55:25.239
<v Speaker 1>the way in the back, as long as you don't

0:55:25.239 --> 0:55:27.640
<v Speaker 1>have to go to the bathroom during the night. But

0:55:27.719 --> 0:55:30.840
<v Speaker 1>then also I guess you you have firm walls in place,

0:55:30.960 --> 0:55:33.680
<v Speaker 1>so if you're too tall, uh, you know, you're just

0:55:33.680 --> 0:55:35.680
<v Speaker 1>gonna be bunched up in there. I don't know. That

0:55:35.840 --> 0:55:37.960
<v Speaker 1>is the thing is. Looking at this picture you've attached,

0:55:38.239 --> 0:55:42.879
<v Speaker 1>it looks very cozy, but it also looks relatively short. Yeah. Now,

0:55:43.440 --> 0:55:47.600
<v Speaker 1>this style apparently largely went out of style with the

0:55:47.640 --> 0:55:51.359
<v Speaker 1>advent of twentieth century heating, but they that I've also

0:55:51.440 --> 0:55:54.240
<v Speaker 1>read that they may be making a comeback, that Carve

0:55:54.520 --> 0:55:57.600
<v Speaker 1>Scandinavian bed boxes seem to have made made a return

0:55:57.760 --> 0:56:00.600
<v Speaker 1>in recent years. I wasn't really able to find much

0:56:00.680 --> 0:56:03.520
<v Speaker 1>in the way of evidence of this. I'm not doubting it,

0:56:03.600 --> 0:56:06.480
<v Speaker 1>but I'm I'm mostly just finding some interesting designs on

0:56:06.600 --> 0:56:10.560
<v Speaker 1>Pinterest boards and whatnot, and you know, and antique photos.

0:56:11.239 --> 0:56:12.839
<v Speaker 1>So I'd love to hear from listeners on this as

0:56:12.880 --> 0:56:16.120
<v Speaker 1>well as you know, if you've been checking out you know,

0:56:16.360 --> 0:56:20.000
<v Speaker 1>bed and Breakfast throughout Europe or checking out real estate,

0:56:20.280 --> 0:56:23.280
<v Speaker 1>are our box beds making a comeback? Are you finding

0:56:23.960 --> 0:56:27.840
<v Speaker 1>people sleeping in wardrobes? What are the Airbnb keywords for this?

0:56:28.440 --> 0:56:31.480
<v Speaker 1>Because to on another level, it seems like you can

0:56:31.520 --> 0:56:34.600
<v Speaker 1>get in trouble for sleeping in a box. Because here

0:56:34.640 --> 0:56:37.120
<v Speaker 1>in the United States, there was the story of cartoonist

0:56:37.360 --> 0:56:41.280
<v Speaker 1>Peter Berkowitz who, in order to survive San Francisco's housing market,

0:56:41.360 --> 0:56:43.400
<v Speaker 1>which you know has has been insane for a while,

0:56:44.080 --> 0:56:47.040
<v Speaker 1>moved into a wooden box and a friends apartment, uh,

0:56:47.400 --> 0:56:50.000
<v Speaker 1>paying just four hundred dollars a month. And I've seen

0:56:50.040 --> 0:56:53.040
<v Speaker 1>pictures of this, This box. So it's I guess it's

0:56:53.080 --> 0:56:56.399
<v Speaker 1>more in line with kind of like an anchor Right's cell,

0:56:56.920 --> 0:56:59.359
<v Speaker 1>in that it's like this elongated wooden box. It has

0:56:59.360 --> 0:57:01.160
<v Speaker 1>a bed in there and just you know, there's some

0:57:01.320 --> 0:57:04.720
<v Speaker 1>room for some space. It's like this tiny compartment, except

0:57:04.760 --> 0:57:07.120
<v Speaker 1>instead of being attached to a church, it's in your

0:57:07.160 --> 0:57:11.200
<v Speaker 1>friends living room. Uh and um. And so he ended

0:57:11.280 --> 0:57:14.279
<v Speaker 1>up writing a piece about it for The Guardian and

0:57:14.400 --> 0:57:15.800
<v Speaker 1>getting some pressed out of it, you know, because I

0:57:15.800 --> 0:57:18.080
<v Speaker 1>think a lot of it too is just like, hey, uh,

0:57:18.400 --> 0:57:21.320
<v Speaker 1>San Francisco housing market is insane. Look what I'm having

0:57:21.360 --> 0:57:24.720
<v Speaker 1>to do to deal with it. And he ended he

0:57:24.960 --> 0:57:27.760
<v Speaker 1>ended up getting busted for it because the idea was

0:57:27.840 --> 0:57:30.600
<v Speaker 1>that these pods and boxes were said to violate local

0:57:30.720 --> 0:57:33.480
<v Speaker 1>laws and create a fire hazard. Well maybe, but but

0:57:33.600 --> 0:57:35.280
<v Speaker 1>that kind of thing. I'd always kind of wonder Also

0:57:35.320 --> 0:57:38.680
<v Speaker 1>if it's just like the neighbors just don't like it. Yeah, yeah,

0:57:38.680 --> 0:57:40.240
<v Speaker 1>I don't know. It's hard to tell how much of

0:57:40.320 --> 0:57:43.080
<v Speaker 1>that is, you know, how much of it is his neighbors,

0:57:43.080 --> 0:57:46.120
<v Speaker 1>how much of it is politics, etcetera. Um, you know

0:57:46.200 --> 0:57:50.120
<v Speaker 1>he's making a stink about um about the housing market

0:57:50.200 --> 0:57:53.160
<v Speaker 1>in the city, um, etcetera. But but I don't know

0:57:53.240 --> 0:57:54.840
<v Speaker 1>there there you can also see that there could be

0:57:54.920 --> 0:57:58.120
<v Speaker 1>some legitimate concerns about say ventilation or you know, if

0:57:58.160 --> 0:58:01.440
<v Speaker 1>you especially if you make your own uh box to

0:58:01.560 --> 0:58:04.000
<v Speaker 1>sleep and live in. Um, you know, are are you

0:58:04.120 --> 0:58:06.320
<v Speaker 1>providing enough ventilation for this? Is you know, is there

0:58:06.560 --> 0:58:09.520
<v Speaker 1>is air getting in there? Um? Like I think back

0:58:09.560 --> 0:58:12.960
<v Speaker 1>to when we were recording together in a studio, we

0:58:13.080 --> 0:58:15.320
<v Speaker 1>were in a box within a room. But then they

0:58:15.360 --> 0:58:18.480
<v Speaker 1>had a separate like air conditioning fan system set up

0:58:18.880 --> 0:58:21.720
<v Speaker 1>to keep the air circulated through that little box that

0:58:21.800 --> 0:58:25.479
<v Speaker 1>we were in. Sometimes it worked, sometimes it word yeah,

0:58:26.240 --> 0:58:28.360
<v Speaker 1>And sometimes there have been like five people in there

0:58:28.400 --> 0:58:30.520
<v Speaker 1>ahead of us and it clearly was not working that hard.

0:58:30.960 --> 0:58:34.760
<v Speaker 1>Oh yeah, the days of humidity inside the podcast studio,

0:58:35.120 --> 0:58:39.800
<v Speaker 1>that was a time. Now now getting a little bit

0:58:39.840 --> 0:58:42.040
<v Speaker 1>into this idea of box bed, but also coming back

0:58:42.040 --> 0:58:46.040
<v Speaker 1>to the anchor rights. UM. I found a book by

0:58:46.320 --> 0:58:51.120
<v Speaker 1>one Carrie Howie from two thousand seven titled Claustrophilia, The

0:58:51.240 --> 0:58:55.520
<v Speaker 1>Erotics of Enclosure in Medieval Literature. And if for anyone

0:58:55.560 --> 0:58:58.480
<v Speaker 1>who wants a really deep contemplative dive on this topic,

0:58:58.800 --> 0:59:00.400
<v Speaker 1>I think this would probably be the the book to

0:59:00.480 --> 0:59:02.920
<v Speaker 1>check out because the author points to a kind of

0:59:03.040 --> 0:59:07.440
<v Speaker 1>duel horror fascination with confined spaces, not only during the

0:59:07.480 --> 0:59:11.280
<v Speaker 1>Middle Ages, but also in say, modern cinema. So they

0:59:11.360 --> 0:59:14.960
<v Speaker 1>specifically bring up the two thousand to David Finch Fincher

0:59:15.000 --> 0:59:18.640
<v Speaker 1>film Panic Room as an example of this. I never

0:59:18.720 --> 0:59:20.920
<v Speaker 1>saw that one. I was pretty goods where Jodie Foster

0:59:21.480 --> 0:59:24.080
<v Speaker 1>plays the this woman and her and then she has

0:59:24.120 --> 0:59:28.640
<v Speaker 1>a daughter, I think. And when the bandits come, led

0:59:28.760 --> 0:59:32.120
<v Speaker 1>by Dwight Yoakum as the as the lead villainous bandit,

0:59:32.120 --> 0:59:34.120
<v Speaker 1>and he's quite good in it. It's weird. He's kind

0:59:34.160 --> 0:59:37.280
<v Speaker 1>of a creeper um, so he plays the role well.

0:59:37.640 --> 0:59:41.280
<v Speaker 1>Uh so it becomes their place of of shelter but

0:59:41.360 --> 0:59:43.240
<v Speaker 1>also kind of a prison. So it does get into

0:59:43.280 --> 0:59:46.360
<v Speaker 1>this dual idea of like the panic room is being

0:59:46.480 --> 0:59:49.320
<v Speaker 1>the place of safety but also the place that you're trapped. Sorry,

0:59:49.320 --> 0:59:52.280
<v Speaker 1>I'm still not getting over Dwight Yoakum. Yeah, I mean

0:59:52.320 --> 0:59:53.800
<v Speaker 1>he's good in it. I don't know that I've seen

0:59:53.880 --> 0:59:56.840
<v Speaker 1>Dwight Yoakum in many dramatic roles, but he's good in

0:59:56.920 --> 1:00:01.120
<v Speaker 1>Panic Room anyway. Carrie, how he writes the following, Indeed,

1:00:01.320 --> 1:00:05.200
<v Speaker 1>not only do fear and fascination go hand in hand.

1:00:05.240 --> 1:00:09.440
<v Speaker 1>When enclosures are at stake, fear is often alloyed with desire.

1:00:10.160 --> 1:00:14.360
<v Speaker 1>Claustrophobia is at bottom, in part, a denied love of confinement.

1:00:14.480 --> 1:00:18.400
<v Speaker 1>That is to say, it is always alloyed with claustrophilia.

1:00:18.840 --> 1:00:22.320
<v Speaker 1>The Middle Ages had a particularly sensitive and sensory understanding

1:00:22.400 --> 1:00:25.479
<v Speaker 1>of this, and the devotional text discussed below will become

1:00:25.560 --> 1:00:29.720
<v Speaker 1>clear that enclosure was unavoidable for High Medieval religious culture.

1:00:30.080 --> 1:00:35.280
<v Speaker 1>It was not only secretly desired through repression, but openly courted, constructed,

1:00:35.600 --> 1:00:37.600
<v Speaker 1>lived in. So I haven't read it, but I would

1:00:37.640 --> 1:00:40.000
<v Speaker 1>imagine how his book probably touches on some of the

1:00:40.080 --> 1:00:43.280
<v Speaker 1>themes of the anchoritic life as well. Yes, yes, I

1:00:43.360 --> 1:00:46.720
<v Speaker 1>believe so. Now outside of the Western world and getting

1:00:46.760 --> 1:00:49.200
<v Speaker 1>more into the modern world, I feel like we have

1:00:49.320 --> 1:00:53.160
<v Speaker 1>to at least mention capsule or pod hotels in Japan.

1:00:53.920 --> 1:00:56.480
<v Speaker 1>I've never stayed in one of these, but I think

1:00:56.600 --> 1:00:59.320
<v Speaker 1>a lot of us have seen photos and photo galleries

1:00:59.360 --> 1:01:02.280
<v Speaker 1>of such hells. Um maybe you've seen them pop up

1:01:02.280 --> 1:01:06.000
<v Speaker 1>in a documentary. Uh, And they do fall into that

1:01:06.080 --> 1:01:08.200
<v Speaker 1>category that I've mentioned earlier, where it's like it's kind

1:01:08.200 --> 1:01:11.560
<v Speaker 1>of like a sci fi pod, a stasis pod, and

1:01:11.680 --> 1:01:13.280
<v Speaker 1>you can't help it look at it and think, oh,

1:01:13.520 --> 1:01:17.600
<v Speaker 1>on some level, that's that's a desirable place to be. Yeah, totally.

1:01:18.080 --> 1:01:20.280
<v Speaker 1>So these started in the late seventies, I believe, and

1:01:20.280 --> 1:01:23.520
<v Speaker 1>they're they're notable for their low price, small space, and

1:01:23.560 --> 1:01:26.479
<v Speaker 1>they're apparently ideal for business travelers as well as people

1:01:26.480 --> 1:01:28.760
<v Speaker 1>who've say've been out on the town and they've become

1:01:28.760 --> 1:01:32.600
<v Speaker 1>intoxicated and they can't return home, uh, you know across

1:01:32.640 --> 1:01:35.240
<v Speaker 1>a you know, like you know, the Tokyo sprawl, and

1:01:35.360 --> 1:01:37.280
<v Speaker 1>therefore this is like a quick place you can go

1:01:37.360 --> 1:01:40.800
<v Speaker 1>in bed down. But but yeah, there's something undeniably attractive

1:01:41.000 --> 1:01:44.240
<v Speaker 1>about them. I was looking at various photo galleries off them,

1:01:44.320 --> 1:01:47.680
<v Speaker 1>and I'm seeing like mountainous regions as being popular. I

1:01:47.760 --> 1:01:49.600
<v Speaker 1>guess if you have you don't have a lot of

1:01:49.680 --> 1:01:52.880
<v Speaker 1>real estate, and you potentially need like a high sleep

1:01:52.960 --> 1:01:56.240
<v Speaker 1>density environment, it makes sense to have capsules or pods

1:01:56.320 --> 1:01:59.040
<v Speaker 1>for people to sleep in. You know, I've often wondered

1:01:59.200 --> 1:02:03.000
<v Speaker 1>why they don't make airplanes where you can buy a

1:02:03.120 --> 1:02:07.240
<v Speaker 1>horizontal sleeping pod instead of a seat. I would have

1:02:07.440 --> 1:02:10.080
<v Speaker 1>to guess that it's just the geometry doesn't work out

1:02:10.160 --> 1:02:12.600
<v Speaker 1>like they can't fit as many into the plane that way,

1:02:13.360 --> 1:02:15.520
<v Speaker 1>um as they can vertical seats. But I don't know

1:02:15.560 --> 1:02:17.760
<v Speaker 1>if you work in designing airplanes, well why is that?

1:02:17.880 --> 1:02:20.520
<v Speaker 1>Why are there not planes like that? I want to know. Well,

1:02:20.640 --> 1:02:23.640
<v Speaker 1>you do see things like this, I think in in

1:02:23.920 --> 1:02:28.320
<v Speaker 1>first class accommodations for certain airlines with with long flights.

1:02:29.200 --> 1:02:32.000
<v Speaker 1>I've never experienced it myself, but I know they have

1:02:32.120 --> 1:02:34.760
<v Speaker 1>things like that. You see occasionally see photographs of it,

1:02:35.200 --> 1:02:36.960
<v Speaker 1>uh and then maybe we have listeners out there who

1:02:37.000 --> 1:02:40.440
<v Speaker 1>can attest to it. But speaking of of flights, I've

1:02:40.480 --> 1:02:44.160
<v Speaker 1>also seen the capsule pod model at least argued as

1:02:44.200 --> 1:02:47.520
<v Speaker 1>a solution for airports uh where, especially if you have

1:02:47.640 --> 1:02:50.960
<v Speaker 1>solo travelers who have like a long layover. You know,

1:02:51.120 --> 1:02:53.880
<v Speaker 1>it may not make sense to actually leave the airport

1:02:54.000 --> 1:02:56.880
<v Speaker 1>check into a hotel, But you have that long layover,

1:02:56.960 --> 1:02:59.840
<v Speaker 1>and what are your choices just to sleep awkwardly you

1:03:00.000 --> 1:03:03.439
<v Speaker 1>in one of the chairs out there want while waiting,

1:03:03.560 --> 1:03:05.520
<v Speaker 1>or to curl up in the corner and hope nobody

1:03:05.600 --> 1:03:08.080
<v Speaker 1>messes with you. What if you could pour yourself into

1:03:08.120 --> 1:03:10.680
<v Speaker 1>a nice comfy pod and just um you know, be

1:03:10.840 --> 1:03:14.040
<v Speaker 1>the goog for six hours? Oh totally I would be

1:03:14.160 --> 1:03:16.919
<v Speaker 1>the goo. I I have slept on an airport floor.

1:03:17.000 --> 1:03:21.120
<v Speaker 1>I didn't like it. Yeah, yeah, it's not particularly desirable.

1:03:21.680 --> 1:03:24.360
<v Speaker 1>Um Oh. I should also mention there's there, at least

1:03:24.360 --> 1:03:28.080
<v Speaker 1>there is or was a capsule hotel in Pinghang, China,

1:03:28.600 --> 1:03:31.000
<v Speaker 1>the ping Haang Space Capsule Hotel, and this one is

1:03:31.040 --> 1:03:34.080
<v Speaker 1>also run by robots. So it's very sci fi based

1:03:34.120 --> 1:03:37.000
<v Speaker 1>on the photographs I've seen where you have these, um

1:03:37.360 --> 1:03:40.040
<v Speaker 1>these capsule like environments that you sleep in, but also

1:03:40.480 --> 1:03:43.400
<v Speaker 1>their zones where robots are bringing around. I think they're

1:03:43.400 --> 1:03:47.920
<v Speaker 1>bringing around drinks. So, uh, smell the set up of

1:03:48.040 --> 1:03:51.400
<v Speaker 1>a sci fi horror movie and nice bottle budget. Uh

1:03:52.160 --> 1:03:56.320
<v Speaker 1>looks good. Yeah, capsule budget even Yeah. I guess one

1:03:56.360 --> 1:03:58.600
<v Speaker 1>more thing we should discuss here. And there's there's not

1:03:58.640 --> 1:04:00.840
<v Speaker 1>a lot of hard information and about this because these

1:04:00.880 --> 1:04:03.600
<v Speaker 1>are mostly just designs. I don't think anyone actually has

1:04:03.680 --> 1:04:07.000
<v Speaker 1>one of these. But at least back as far as

1:04:09.160 --> 1:04:13.680
<v Speaker 1>various videos and animations depicting earthquake proof beds were making

1:04:13.760 --> 1:04:18.840
<v Speaker 1>the round, do you remember these, Joe, maybe vaguely. They were,

1:04:18.960 --> 1:04:22.280
<v Speaker 1>they were popular. You saw like Gizmodo articles about it. Uh,

1:04:22.440 --> 1:04:25.080
<v Speaker 1>and so I saw an article on the Verge about it,

1:04:25.640 --> 1:04:28.600
<v Speaker 1>and you you even saw like Stephen Colbert and various

1:04:28.720 --> 1:04:31.560
<v Speaker 1>like late late night talk show hosts covering it because

1:04:31.600 --> 1:04:37.280
<v Speaker 1>it's just so weirdly comforting but also horrific to look at.

1:04:37.800 --> 1:04:41.280
<v Speaker 1>Um I want to quote James Vincent's right up from

1:04:41.320 --> 1:04:46.720
<v Speaker 1>the verge he that he nicely summarizes, quote earthquakes humanity's

1:04:46.760 --> 1:04:49.680
<v Speaker 1>oldest foe, right up there with snakes, fire, and other

1:04:49.840 --> 1:04:52.280
<v Speaker 1>humans when it comes to things that will definitely probably

1:04:52.400 --> 1:04:55.000
<v Speaker 1>kill you someday, which is why you need one of

1:04:55.120 --> 1:04:59.400
<v Speaker 1>these terrifying earthquake proof beds. In the event of a quake,

1:04:59.760 --> 1:05:04.720
<v Speaker 1>You're conspicuously massive four poster will simply swallow you up whole,

1:05:05.240 --> 1:05:07.800
<v Speaker 1>letting you get back to sleeping while the world itself

1:05:07.880 --> 1:05:12.680
<v Speaker 1>shatters around you. Oh man, I love that, especially because

1:05:12.760 --> 1:05:17.400
<v Speaker 1>it's like blatantly false that earthquakes or one of humanity's

1:05:17.480 --> 1:05:20.360
<v Speaker 1>oldest foe is. Like, an earthquake is really not very

1:05:20.480 --> 1:05:23.600
<v Speaker 1>dangerous at all until you are in a built city

1:05:24.240 --> 1:05:27.200
<v Speaker 1>right right prior to the construction of of of cities

1:05:27.280 --> 1:05:33.120
<v Speaker 1>and larger buildings. That's where the true danger in the scenario. Um. Now,

1:05:33.240 --> 1:05:36.760
<v Speaker 1>this is the one that that Vincent is specifically referring

1:05:36.800 --> 1:05:38.240
<v Speaker 1>to here, I think is one that had a really

1:05:38.320 --> 1:05:43.160
<v Speaker 1>neat um need animation to guide it, where you had

1:05:43.280 --> 1:05:45.200
<v Speaker 1>essentially a bed that has a trap door in it.

1:05:45.320 --> 1:05:48.200
<v Speaker 1>So earthquake occurs, sets off the sensor, that bed does

1:05:48.240 --> 1:05:50.880
<v Speaker 1>a trap door effect, and you and whoever is sleeping

1:05:50.920 --> 1:05:54.000
<v Speaker 1>on the bed just fall into like a pit and

1:05:54.080 --> 1:05:57.000
<v Speaker 1>then it seals up behind you. And supposedly there's like

1:05:57.080 --> 1:06:01.000
<v Speaker 1>water and supplies in there, and and imply remember ever

1:06:01.120 --> 1:06:03.200
<v Speaker 1>wake up that you're just like you just wake up

1:06:03.200 --> 1:06:04.680
<v Speaker 1>the next morning. Oh, I guess there was an earthquake

1:06:04.720 --> 1:06:06.760
<v Speaker 1>in the night, because now I'm in the comfortable darkness

1:06:06.800 --> 1:06:09.200
<v Speaker 1>of my bed's belly. Now I'm an anchor right for

1:06:09.280 --> 1:06:14.320
<v Speaker 1>the next seventeen days or until we run out of water. Yeah. Now,

1:06:14.360 --> 1:06:17.040
<v Speaker 1>there have been various versions of this, I think some

1:06:17.240 --> 1:06:19.200
<v Speaker 1>of them are are have been kind of attributed to

1:06:19.240 --> 1:06:22.600
<v Speaker 1>the to the same inventor. There's a Chinese inventor by

1:06:22.600 --> 1:06:26.560
<v Speaker 1>the name of Wing wind z Uh called the metro

1:06:26.720 --> 1:06:30.440
<v Speaker 1>farm bed that in its earlier stages just seems like

1:06:30.560 --> 1:06:33.200
<v Speaker 1>a bed with high protective arms that doesn't look that

1:06:33.280 --> 1:06:35.560
<v Speaker 1>weird at all. It looks actually kind of nice. Um.

1:06:36.800 --> 1:06:39.360
<v Speaker 1>But then there are versions of of of their design

1:06:39.440 --> 1:06:43.040
<v Speaker 1>that also involved moving doors, wings, etcetera. I've seen some

1:06:43.360 --> 1:06:45.880
<v Speaker 1>variations of the of a so called earthquake proof bed

1:06:46.240 --> 1:06:49.680
<v Speaker 1>that essentially looks like like sleeping on top of a

1:06:49.800 --> 1:06:53.280
<v Speaker 1>box and then that box swallows you to protect you.

1:06:53.360 --> 1:06:57.240
<v Speaker 1>I've also seen some where the bed itself doesn't drop you,

1:06:57.600 --> 1:07:00.960
<v Speaker 1>but like big metal finger has come out from under

1:07:01.000 --> 1:07:04.480
<v Speaker 1>the bed and cover you to protect you from earthquake debris.

1:07:05.360 --> 1:07:07.920
<v Speaker 1>I'm surprised that so many of these have these moving parts.

1:07:08.000 --> 1:07:09.760
<v Speaker 1>It would seem to me, I mean, I'm no expert,

1:07:09.840 --> 1:07:12.400
<v Speaker 1>but I would guess the best kind of earthquake proofing

1:07:12.480 --> 1:07:13.880
<v Speaker 1>you could have on a bed would just be to

1:07:14.040 --> 1:07:17.760
<v Speaker 1>give the bed a reinforced roof. Yeah. Yeah, it doesn't

1:07:17.800 --> 1:07:21.200
<v Speaker 1>seem like you need the added complexity and potential danger

1:07:21.400 --> 1:07:25.720
<v Speaker 1>of having doors that close and catch limbs that you know,

1:07:25.880 --> 1:07:27.840
<v Speaker 1>the or or the requirements that you would need to

1:07:27.880 --> 1:07:31.600
<v Speaker 1>maintain a particular sleeping uh posture in order to avoid

1:07:31.680 --> 1:07:35.200
<v Speaker 1>being decapitated by your bad that sort of thing. Uh.

1:07:35.600 --> 1:07:37.560
<v Speaker 1>But I want to be fair, Maybe maybe there's stuff

1:07:37.560 --> 1:07:40.040
<v Speaker 1>I'm not getting about this. Yeah. Yeah, I mean, ultimately,

1:07:40.080 --> 1:07:43.800
<v Speaker 1>these are concepts you know, um clearly inventors are still

1:07:43.840 --> 1:07:47.120
<v Speaker 1>feeling out the possibilities because again I come back to

1:07:47.160 --> 1:07:50.680
<v Speaker 1>my my own um inner world. And on one level, yes,

1:07:50.800 --> 1:07:53.560
<v Speaker 1>this looks terrifying. It looks reminiscent of the scene where

1:07:53.840 --> 1:07:56.560
<v Speaker 1>Freddie Krueger reaches up through the bed and pull somebody

1:07:56.640 --> 1:08:01.080
<v Speaker 1>down into the bead. Know that that was that was,

1:08:01.920 --> 1:08:04.240
<v Speaker 1>wasn't it? And then the bed just like vomits eighty

1:08:04.360 --> 1:08:07.440
<v Speaker 1>three thousand gallons of blood onto the ceiling. Yeah, for

1:08:07.560 --> 1:08:11.400
<v Speaker 1>like fifteen minutes it felt like um. So on one level, yes,

1:08:11.520 --> 1:08:13.840
<v Speaker 1>it feels like that. But on the other level, it's like,

1:08:14.080 --> 1:08:15.880
<v Speaker 1>what if my bed could hug me? What if my

1:08:16.000 --> 1:08:20.799
<v Speaker 1>bed could could become my egg? And in that idea,

1:08:20.920 --> 1:08:24.200
<v Speaker 1>especially in the wake of a potential threat like an earthquake,

1:08:24.800 --> 1:08:28.320
<v Speaker 1>it does sound kind of nice. All right, well, we're

1:08:28.320 --> 1:08:30.200
<v Speaker 1>gonna go ahead and close it out here. We're gonna

1:08:30.200 --> 1:08:33.200
<v Speaker 1>go ahead and press the panic button on our our

1:08:33.280 --> 1:08:37.160
<v Speaker 1>our swallowing bed and uh and steal ourselves off for

1:08:37.280 --> 1:08:39.400
<v Speaker 1>this episode. But we'd love to hear from everyone out there.

1:08:39.520 --> 1:08:43.720
<v Speaker 1>What are your feelings and thoughts on enclosed spaces for

1:08:43.880 --> 1:08:46.280
<v Speaker 1>sleeping or living or otherwise. Have you stayed in a

1:08:46.400 --> 1:08:49.400
<v Speaker 1>Japanese uh pod hotel or some of these examples and

1:08:49.439 --> 1:08:52.280
<v Speaker 1>say it'll lear Switzerland. Report back. What was it like?

1:08:52.800 --> 1:08:54.640
<v Speaker 1>Was it great? Was it not so great? Was it

1:08:54.680 --> 1:08:56.360
<v Speaker 1>a mix of the two. Did you feel comfortable? Did

1:08:56.400 --> 1:08:58.960
<v Speaker 1>you feel like the goop? We'd love to know all

1:08:59.000 --> 1:09:03.759
<v Speaker 1>about that. Um. You know these various beds, box beds.

1:09:03.800 --> 1:09:05.679
<v Speaker 1>Have you slept in one? Are they making a comeback?

1:09:06.120 --> 1:09:08.559
<v Speaker 1>All of its fair game? Are you an anchor? Right?

1:09:08.680 --> 1:09:10.560
<v Speaker 1>If so, let us know. If so, what are you

1:09:10.640 --> 1:09:12.600
<v Speaker 1>doing listening to podcasts? I feel like that should not

1:09:12.680 --> 1:09:15.760
<v Speaker 1>be allowed unless you were a podcast anchor, right where

1:09:15.760 --> 1:09:19.280
<v Speaker 1>your sole responsibility is to listen to as many podcasts

1:09:19.320 --> 1:09:23.320
<v Speaker 1>as possible with your podcat who's also there, um, in

1:09:23.520 --> 1:09:27.560
<v Speaker 1>order to attain spiritual enlightenment. Oh also, I want to

1:09:27.600 --> 1:09:30.320
<v Speaker 1>hear about people's experiments with their cats. I don't know

1:09:30.400 --> 1:09:32.439
<v Speaker 1>if we mentioned this at the end of the last episode.

1:09:32.479 --> 1:09:34.479
<v Speaker 1>Maybe we did, but but yeah, yeah, yeah, if you

1:09:34.520 --> 1:09:36.400
<v Speaker 1>if you've put out a square to see if your

1:09:36.400 --> 1:09:38.120
<v Speaker 1>cattle sit on it, that kind of thing, yeah, I

1:09:38.120 --> 1:09:40.080
<v Speaker 1>feel free to write us about it. Yeah. I think

1:09:40.120 --> 1:09:42.760
<v Speaker 1>there's already some action on that. We either received a

1:09:43.439 --> 1:09:47.040
<v Speaker 1>listener mail or somebody shared it on the discussion module,

1:09:47.080 --> 1:09:51.320
<v Speaker 1>which is the Facebook page where people who dig the show, uh,

1:09:51.439 --> 1:09:53.680
<v Speaker 1>you know, hang out and share links and whatnot. I

1:09:53.760 --> 1:09:55.760
<v Speaker 1>think so far we got one yea in one day

1:09:56.080 --> 1:09:59.360
<v Speaker 1>on Facebook, one person saying yeah, put down the tape

1:09:59.400 --> 1:10:01.840
<v Speaker 1>square cat got right in, another person saying the cat

1:10:02.360 --> 1:10:05.720
<v Speaker 1>doesn't even go anywhere near it. Yeah. I keep it coming.

1:10:05.760 --> 1:10:08.400
<v Speaker 1>We need more data in the meantime, and if you

1:10:08.400 --> 1:10:09.920
<v Speaker 1>would like to check out other episodes of Stuff to

1:10:09.920 --> 1:10:11.800
<v Speaker 1>Blow Your Mind, you'll find us wherever you get your

1:10:11.840 --> 1:10:13.800
<v Speaker 1>podcasts and wherever that happens to be. We just asked

1:10:13.840 --> 1:10:16.840
<v Speaker 1>the rate review and subscribe huge thanks as always to

1:10:16.880 --> 1:10:19.880
<v Speaker 1>our excellent audio producer Seth Nicholas Johnson. If you would

1:10:19.880 --> 1:10:21.680
<v Speaker 1>like to get in touch with us with feedback on

1:10:21.760 --> 1:10:24.160
<v Speaker 1>this episode or any other, to suggest a topic for

1:10:24.200 --> 1:10:26.360
<v Speaker 1>the future, just to say hello, you can email us

1:10:26.400 --> 1:10:29.240
<v Speaker 1>at contact at stuff to Blow your Mind dot com.

1:10:36.920 --> 1:10:39.400
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