WEBVTT - Malcolm Harris on "Keynes Was Wrong. Gen Z Will Have It Worse."

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<v Speaker 1>I'm Bethany McLean and this is making a killing interviews,

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<v Speaker 1>exploring the headlines you thought you understood, and finding the

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<v Speaker 1>long term lessons we can all learn from today's business stories.

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<v Speaker 1>I'm at Bethany mac twelve on Twitter. My guest today has,

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<v Speaker 1>among other things, a talent for writing catchy titles. Malcolm Harris,

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<v Speaker 1>who's an editor at The New Inquiry and an admirably

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<v Speaker 1>outspoken writer, published a recent piece in MIT's Technology Review

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<v Speaker 1>entitled Canes was wrong, gen Z will have it worse.

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<v Speaker 1>Malcolm is also the author of Kids These Days, and

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<v Speaker 1>his forthcoming book is entitled Shit is Fucked Up in

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<v Speaker 1>Bullshit History Since the end of History. Let's get some

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<v Speaker 1>generational clarity out of the way for context and disclosure,

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<v Speaker 1>I am squarely in gen x. Malcolm, as you'll hear

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<v Speaker 1>in the interview, is deeply gen y. In other words,

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<v Speaker 1>a millennial. My kids still elementary age are gen z.

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<v Speaker 1>I have no idea what any future grandchildren would be

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<v Speaker 1>called or what kind of world they'll be living in.

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<v Speaker 1>John Maynard Keynes, on the other hand, thought he knew

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<v Speaker 1>what his grandchildren would be facing. In his popular essay

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<v Speaker 1>from the early nineteen thirties called economic possibilities for our grandchildren.

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<v Speaker 1>The founder of macroeconomics wrote about the world a hundred

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<v Speaker 1>years in the future, which is pretty much now. He

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<v Speaker 1>imagined that capitalism would be almost over by now, having

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<v Speaker 1>simply been a means to greater ends. In his books

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<v Speaker 1>and in his articles, Malcolm seeks to understand where Canes

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<v Speaker 1>got it wrong and defies the cultural impression of millennials

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<v Speaker 1>as tantrumy teenagers. Instead, he tries to understand what made

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<v Speaker 1>millennials the way they are, burned out, waiting later and

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<v Speaker 1>later to get married or have kids, terrified of debt

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<v Speaker 1>yet saddled with it, focused on technology inefficiency, but also

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<v Speaker 1>trying to have a larger purpose in life than work

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<v Speaker 1>for work's sake. Malcolm writes that a yuk of poll

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<v Speaker 1>found that support for capitalism among Americans under thirty fell

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<v Speaker 1>from thirty nine percent to thirty percent between two fifteen

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<v Speaker 1>and twenty eighteen. That's fourteen percentage points below the average.

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<v Speaker 1>At the same time, the prime age workforce of twenty

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<v Speaker 1>thirty was born between nineteen seventy six and two thousand

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<v Speaker 1>and five. So if Malcolm's right, his answers helped paint

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<v Speaker 1>a portrait of the economy of the future, and who

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<v Speaker 1>doesn't want to know more about that. I'm so excited

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<v Speaker 1>to dig into this today and grateful to Malcolm for

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<v Speaker 1>coming from Philly to meet me in New York. Hi, Malcolm.

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<v Speaker 1>So let's start with John Maynard Came's. I think it's

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<v Speaker 1>a name most people have heard, but you hold different

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<v Speaker 1>things out of his writing than other people have. What

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<v Speaker 1>made you gravitate toward him? Well, one of the reasons

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<v Speaker 1>I picked Cane's to focus this essay around was this

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<v Speaker 1>prediction about twenty thirty and realizing that the workers he's

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<v Speaker 1>talking about are all of them are already born, so

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<v Speaker 1>we could sort of assess this pre foundational prediction in

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<v Speaker 1>his thought empirically. Now it's about time we can look

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<v Speaker 1>around and see if that was true or not. And

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<v Speaker 1>he gets a lot of credit for being empirically right

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<v Speaker 1>about a lot of things throughout his work. But when

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<v Speaker 1>you look at this this sort of foundational question of

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<v Speaker 1>what is capitalism for, he seems like not right. And

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<v Speaker 1>what was his answer to this foundational question what's capitalism for?

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<v Speaker 1>It's to relieve us of necessity so that we could

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<v Speaker 1>focus on our species energy on things that aren't necessary

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<v Speaker 1>to being alive, like art and music, creativity, knowledge. I'm

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<v Speaker 1>I'm going to come back to that in terms of

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<v Speaker 1>what the meaning of life? Maybe, Oh dear, that's a

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<v Speaker 1>weighty conversation for today. But why do you think he's

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<v Speaker 1>wrong when you talk about the empirical evidence showing that

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<v Speaker 1>he didn't get it right? What do you look at

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<v Speaker 1>since the crisis two thousand and eight, there's been a

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<v Speaker 1>reassessment about achievements of capitalism, you know, or past the

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<v Speaker 1>Cold War. We don't have something else to compare it to,

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<v Speaker 1>so we can sort of look by its own standards

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<v Speaker 1>how capitalism is doing. And what we're seeing is not

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<v Speaker 1>the sort of accelerated pace of people's lives increasing in quality. Instead,

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<v Speaker 1>we've seen wages for most people level off, technology advantages

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<v Speaker 1>few instead of many. And that's not what was predicted.

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<v Speaker 1>And why do you think that is what's gone wrong?

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<v Speaker 1>Was Cans wrong or has something gone wrong to make

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<v Speaker 1>him wrong? Have there have been policy choices that have

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<v Speaker 1>made him wrong? What he misunderstood was the system is

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<v Speaker 1>built on exploitation at its very base, so that over

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<v Speaker 1>time things are going to get worse. Like that is

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<v Speaker 1>the nature of capitalism, and that's what marks it predicted

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<v Speaker 1>years before. So I'm going to come back to that.

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<v Speaker 1>But there is this great quote by Cans about capitalism

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<v Speaker 1>that I've always loved, which capitalism is the astounding belief

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<v Speaker 1>that the most wickedest of men will do the most

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<v Speaker 1>wickedest of things for the greatest good of everyone. Does

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<v Speaker 1>that kind of sum it up to you? Yeah, Well,

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<v Speaker 1>it's certainly justified a lot of wickedness, right, and that

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<v Speaker 1>this is the natural state of being. It's only through

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<v Speaker 1>this wickedness, through this self interest, that we can achieve

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<v Speaker 1>our collective interest. That's certainly the bill of goods we

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<v Speaker 1>were sold for a long time, at least as American.

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<v Speaker 1>You're one of the grandchildren that Caines wrote about. How

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<v Speaker 1>do you feel about where we are? Not optimistic, especially

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<v Speaker 1>in the face of ecological crisis. So my parents live

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<v Speaker 1>in a small town called Cloverdale in northern California, and

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<v Speaker 1>this year they had to evacuate from their evacuation because

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<v Speaker 1>of fires. You know, That's that's the level of crisis

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<v Speaker 1>we're looking at. Is our country's on fire, their whole

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<v Speaker 1>continents on fire. It does that's who we're looking at

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<v Speaker 1>and that's going to be an annual phenomenon for a

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<v Speaker 1>lot of people. Is that a metaphor to you is

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<v Speaker 1>the ecological state? And the fire a metaphor to you

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<v Speaker 1>for the state of capitalism? Well, it's it's very literal, definitely,

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<v Speaker 1>but we can also read it as a metaphor, right.

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<v Speaker 1>And I got involved in politics through the anti war

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<v Speaker 1>movement when I was when I was a kid or whatever.

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<v Speaker 1>We invaded Iraq two thousand and three and there was

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<v Speaker 1>a group, a coalition called World Can't Wait, and their

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<v Speaker 1>their logo was a World on Fire, and there said,

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<v Speaker 1>we can't we can't wait to get rid of the

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<v Speaker 1>Bush regime. You know, the world, world can't wait. The

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<v Speaker 1>world's on fire. And now I look at those posters

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<v Speaker 1>and I've been thinking about them a lot lately because

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<v Speaker 1>you can see the fires in Australia from space like

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<v Speaker 1>these are these are literal? Is that what shaped you

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<v Speaker 1>the anti war movement? Is that what made you start

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<v Speaker 1>thinking about these broader economic questions? Or were there other

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<v Speaker 1>forces at work in shaping your worldview? That was my

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<v Speaker 1>entred into organized politics. I think left wing politics. I

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<v Speaker 1>came of age under under the Bush administration, the George W.

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<v Speaker 1>Bush administration, and it was a very scary time to

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<v Speaker 1>be alive. And a lot of the things that we're

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<v Speaker 1>seeing now the consequences of the Trump years, those things

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<v Speaker 1>were set in place during the Bush years. And so

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<v Speaker 1>we saw, you know, the Department of Homeland Security being built.

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<v Speaker 1>We saw this crackdown on domestic protest that's gone on. So, yeah,

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<v Speaker 1>it was the state of the world to push me here,

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<v Speaker 1>and it hasn't gotten any better. What made you turn

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<v Speaker 1>your eyes toward economics instead of continuing to focus on

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<v Speaker 1>anti war? What made you decide that economics was fundamental

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<v Speaker 1>to understanding where we were. So I graduated from the

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<v Speaker 1>University of Maryland in twenty ten, which means I was

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<v Speaker 1>a sophomore when the financial crisis hit, and at the

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<v Speaker 1>time I was organizing with a left wing student group

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<v Speaker 1>to organize against tuition increases on campus because this was

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<v Speaker 1>a central ide question for students on campus for accessibility

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<v Speaker 1>of education and a national issue of educational affordability, and

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<v Speaker 1>when the crisis hit, we were looking for some way

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<v Speaker 1>to link this to our campaign around tuition increases. So

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<v Speaker 1>you're saying, what's the relationship between these tuition increases, the

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<v Speaker 1>huge increases in college educational costs and housing prices, and

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<v Speaker 1>we didn't really know what the answer was, or if

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<v Speaker 1>there really was answer. We just sort of figured there

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<v Speaker 1>had to be at the time. But that yielded this

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<v Speaker 1>whole research project that me and a friend worked on,

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<v Speaker 1>and out of that came sort of my first work

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<v Speaker 1>on student debt, which is where my project started. And

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<v Speaker 1>so you have maybe I'm going to call it counterintuitive,

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<v Speaker 1>maybe contrarian, but you've got a view on student debt.

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<v Speaker 1>Tell us about that. Well, I don't know if it's

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<v Speaker 1>it's contrarian these days. I mean when I first started

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<v Speaker 1>writing about it was twenty eleven, which was Preoccupy Wall Street,

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<v Speaker 1>and I wrote this piece for this journal n plus

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<v Speaker 1>one about the way that student debt had been set up,

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<v Speaker 1>in the way it was increasing out of control, and

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<v Speaker 1>that it wasn't clear that people were going to be

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<v Speaker 1>able to pay this debt back at the time. Up

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<v Speaker 1>until then, the assumption had been that all educational debt

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<v Speaker 1>was good debt, because for every dollar you invest, you're

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<v Speaker 1>going to get one x back in terms of wages

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<v Speaker 1>for your better qualified job, you learn to code or whatever, whatever, degrees.

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<v Speaker 1>You get it's going to rebound to you. All Educational

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<v Speaker 1>investment was a good idea, And around twenty eleven is

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<v Speaker 1>when people start looking at the totals, when we're looking

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<v Speaker 1>closely to a trillion dollars or whatever it was at

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<v Speaker 1>the time, and say, this doesn't make any sense. This

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<v Speaker 1>can't possibly be true, especially after wages had tanked during

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<v Speaker 1>the recession and had not rebounded in the way the

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<v Speaker 1>people expected. And you're looking at the numbers of the

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<v Speaker 1>average student os tens of thousands of dollars in debt,

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<v Speaker 1>and they're just making enough to get by, especially at

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<v Speaker 1>increased housing costs and transportation costs, and it just wasn't

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<v Speaker 1>lining up, and people kept paying because there really isn't

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<v Speaker 1>any alternative at the individual There is not right, they

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<v Speaker 1>come after you in bankruptcy well, and people kept in

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<v Speaker 1>rolling as well, although the enrollment did level off a

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<v Speaker 1>little bit around this time when people start drawing these

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<v Speaker 1>numbers into question, But people keep in enrolling because you

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<v Speaker 1>have an individual level. If you ask any expert, what's

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<v Speaker 1>the best thing I can do to increase my wages,

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<v Speaker 1>they'll still tell you to go to school, and they'll

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<v Speaker 1>still be right but you look at a collective level,

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<v Speaker 1>clearly that same dynamic isn't operating. It's not working. So

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<v Speaker 1>I think you're right. It's not contrarian now to be

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<v Speaker 1>terrified about the levels of student debt and what that means,

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<v Speaker 1>and even very hardcore capitalists are worried about what it

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<v Speaker 1>means in terms of financial crisis. But I think you

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<v Speaker 1>are contraying and that you've taken that into a broader

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<v Speaker 1>critique of the educational system at large. Yeah, and that

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<v Speaker 1>when we look at these jobs that aren't showing up

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<v Speaker 1>the way they're supposed to, and you still look at

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<v Speaker 1>young people who are putting in tons of not just money,

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<v Speaker 1>but also their time and their effort, huge amounts of

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<v Speaker 1>time and effort to get these educational degrees whatever certifications

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<v Speaker 1>at a time when there's more competition for them than ever.

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<v Speaker 1>Where is this value going Who is benefiting from all

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<v Speaker 1>of this? And there are some people who like to

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<v Speaker 1>throw up their hands and say, well, no one's really

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<v Speaker 1>benefiting from this, But that doesn't make any sense to me.

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<v Speaker 1>And so you can look at the economy and look

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<v Speaker 1>at who has been benefiting from this acceleration in human

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<v Speaker 1>capital development and the shift in costs from the state

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<v Speaker 1>and from corporations. Two workers themselves to train themselves on

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<v Speaker 1>behalf of companies that are going to hire them later.

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<v Speaker 1>And you can look at corporate profits which have never

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<v Speaker 1>been higher. Right, the DAO is at new records every year.

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<v Speaker 1>It seems like while people seem to be still suffering

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<v Speaker 1>out there, and it's because that's who's harvesting the profits

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<v Speaker 1>from this. You know, better trained workers are easier to

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<v Speaker 1>find than ever before. So we're making ourselves fodder for

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<v Speaker 1>the system. I shouldn't say we, You the millennials have

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<v Speaker 1>been making themselves fodder for the system. I mean the

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<v Speaker 1>equation was supposed to be the better educated you get,

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<v Speaker 1>the better job you get. And at an individual level

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<v Speaker 1>that still sort of makes sense. But if you look

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<v Speaker 1>at a societal level, if a bunch of people educate themselves,

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<v Speaker 1>they take it upon themselves, they spend the money they

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<v Speaker 1>invest in themselves to educate themselves, well suddenly they are

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<v Speaker 1>a lot more educated people and the cost that you

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<v Speaker 1>need to spend to hire one of them goes down.

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<v Speaker 1>In the old educational models, that's supposed to mean increased

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<v Speaker 1>scale of production. Right, They're like, well, there are a

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<v Speaker 1>lot of cheap, smart workers, we can expand production. That

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<v Speaker 1>hasn't happened. Instead, we've seen the ruling class just basically

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<v Speaker 1>grab as much of those profits as they can jack

0:12:13.320 --> 0:12:17.280
<v Speaker 1>up their own stock prices, and they've been very successful

0:12:17.320 --> 0:12:19.280
<v Speaker 1>at it. And for you, that shows up in the

0:12:19.320 --> 0:12:23.400
<v Speaker 1>gap between the stupendous rate of productivity increases and the

0:12:23.440 --> 0:12:26.720
<v Speaker 1>same time flat wages. Absolutely, and that whole wedge is

0:12:26.760 --> 0:12:31.400
<v Speaker 1>just increased ruling class share of the economy. That's nuts.

0:12:31.720 --> 0:12:34.839
<v Speaker 1>Why do you think it is that millennials and all

0:12:34.880 --> 0:12:38.160
<v Speaker 1>of us have been complicit in that system because it

0:12:38.240 --> 0:12:41.559
<v Speaker 1>takes all of us being complicit to make it work. Well,

0:12:41.720 --> 0:12:45.360
<v Speaker 1>it's hard to say what complicity looks like, right, say, like, well,

0:12:45.400 --> 0:12:48.880
<v Speaker 1>given this, there should be a nationwide rebellion of young people,

0:12:49.120 --> 0:12:51.079
<v Speaker 1>you know, in all of our major cities. They should

0:12:51.080 --> 0:12:53.720
<v Speaker 1>just like you know, run into the streets and say, no,

0:12:53.800 --> 0:12:55.520
<v Speaker 1>we won't do it, We don't want to pay this anymore.

0:12:55.600 --> 0:12:59.480
<v Speaker 1>This is wrong. And that happened. That happened in twenty eleven,

0:12:59.600 --> 0:13:02.920
<v Speaker 1>and happened again, you know, during Black Lives Matter years after,

0:13:03.600 --> 0:13:07.040
<v Speaker 1>of different groups of mostly young people in both cases

0:13:07.200 --> 0:13:09.839
<v Speaker 1>refusing the status quo, and they called in the army

0:13:09.840 --> 0:13:12.120
<v Speaker 1>in both cases, and you have to understand that, like

0:13:12.320 --> 0:13:14.760
<v Speaker 1>they've been called in the army in Hong Kong, right,

0:13:14.840 --> 0:13:18.600
<v Speaker 1>Like that's a really it's a really aggressive step to

0:13:18.679 --> 0:13:21.800
<v Speaker 1>take by a state to crack down on their own population,

0:13:22.240 --> 0:13:24.840
<v Speaker 1>and they did it in city after city in the

0:13:24.880 --> 0:13:27.880
<v Speaker 1>United States. When you look back Unoccupied, do you think

0:13:27.920 --> 0:13:31.520
<v Speaker 1>it was a success. It's too soon to tell. I

0:13:31.520 --> 0:13:33.600
<v Speaker 1>guess I think there are some limited ways in which

0:13:33.600 --> 0:13:36.840
<v Speaker 1>it was a success. That we put this sort of

0:13:36.880 --> 0:13:40.160
<v Speaker 1>class language back on the map. Yeah, back on the

0:13:40.240 --> 0:13:42.360
<v Speaker 1>national radar. I think you don't have the Bernie Sanders

0:13:42.360 --> 0:13:45.880
<v Speaker 1>campaign the way you do now without Occupy changing the discourse.

0:13:46.640 --> 0:13:49.640
<v Speaker 1>You also have student debt as an object of discussion

0:13:49.640 --> 0:13:52.199
<v Speaker 1>in the way that it wasn't before the people recognize

0:13:52.200 --> 0:13:54.360
<v Speaker 1>that it's out of control, and you have this sort

0:13:54.360 --> 0:13:57.880
<v Speaker 1>of coalescing of a generational political perspective that I think

0:13:57.960 --> 0:14:00.600
<v Speaker 1>starts would occupy. On the other hand, it shows the

0:14:00.640 --> 0:14:03.839
<v Speaker 1>sort of limits of protest as a strategy, which is

0:14:03.960 --> 0:14:06.520
<v Speaker 1>ultimately what Occupied turned out to be is what kind

0:14:06.520 --> 0:14:10.520
<v Speaker 1>of national protest, and protest only works until the point

0:14:10.720 --> 0:14:12.880
<v Speaker 1>they don't want to listen to you anymore, and they've

0:14:12.880 --> 0:14:16.120
<v Speaker 1>shown the government, and these are democratic mayors and democratic

0:14:16.120 --> 0:14:19.440
<v Speaker 1>cities who called in their police and used chemical weapons

0:14:19.440 --> 0:14:22.400
<v Speaker 1>in city centers to clear them. It's an interesting point

0:14:22.640 --> 0:14:25.040
<v Speaker 1>because I think part of the point you're making is

0:14:25.080 --> 0:14:27.600
<v Speaker 1>that this question that's going on by millennials of the

0:14:27.680 --> 0:14:30.320
<v Speaker 1>system actually is a bigger threat to the system than

0:14:30.440 --> 0:14:33.280
<v Speaker 1>most people realize, and maybe that response to the occupy

0:14:33.400 --> 0:14:37.400
<v Speaker 1>movement shows what an existential threat it is. Yeah, it's

0:14:37.400 --> 0:14:40.840
<v Speaker 1>going to be interesting to see what the next cohorts

0:14:41.160 --> 0:14:45.120
<v Speaker 1>draw from our experiences or draw from their own experiences,

0:14:45.160 --> 0:14:49.960
<v Speaker 1>what people like the Sunrise movement or Extinction rebellion, especially

0:14:49.960 --> 0:14:53.080
<v Speaker 1>the climate protesters in general, draw from those experiences and

0:14:53.120 --> 0:14:57.840
<v Speaker 1>their own experiences. We'll see tactically what they end up thinking.

0:14:58.480 --> 0:15:03.160
<v Speaker 1>Coming back to millennial how would you explain to a

0:15:03.200 --> 0:15:07.440
<v Speaker 1>politician or someone my age what's made millennials the way

0:15:07.480 --> 0:15:09.400
<v Speaker 1>the way they are? I mean, I think it goes

0:15:09.440 --> 0:15:12.120
<v Speaker 1>back to the exactly what we've been talking about, which

0:15:12.160 --> 0:15:18.040
<v Speaker 1>is this break in correlation between productivity and wages, and

0:15:18.400 --> 0:15:23.080
<v Speaker 1>up until this nineteen seventy nine early eighties, you see

0:15:23.120 --> 0:15:26.840
<v Speaker 1>these numbers rising together in a way that indicates a

0:15:26.920 --> 0:15:30.400
<v Speaker 1>sort of shared national prosperity, and that shared national prosperity

0:15:30.600 --> 0:15:33.960
<v Speaker 1>was the grounds for sort of Keynesian type thought that

0:15:34.320 --> 0:15:37.200
<v Speaker 1>this is getting better for everyone, sort of along the

0:15:37.240 --> 0:15:40.800
<v Speaker 1>same line, and for a number of reasons. When you

0:15:40.920 --> 0:15:43.920
<v Speaker 1>hit nineteen eighty, which is also when this millennial cohort

0:15:43.960 --> 0:15:47.960
<v Speaker 1>starts being born, those two break and wages stay flat

0:15:48.000 --> 0:15:51.040
<v Speaker 1>and productivity keeps going up, and that gap between the

0:15:51.040 --> 0:15:54.240
<v Speaker 1>two of them is an increased rate of exploitation. So

0:15:54.280 --> 0:15:57.240
<v Speaker 1>you'd argue that it's not so much that millennials have

0:15:57.360 --> 0:16:00.680
<v Speaker 1>had unrealistic expectations about what the world should be like

0:16:00.800 --> 0:16:04.360
<v Speaker 1>for them. It's that there's something fundamentally wrong with the

0:16:04.400 --> 0:16:07.400
<v Speaker 1>world as it's currently structured, so that millennials are right

0:16:07.560 --> 0:16:10.480
<v Speaker 1>to be dissatisfied. Yeah, well, I think you see that.

0:16:10.880 --> 0:16:13.800
<v Speaker 1>With me. That's a break between sort of millennial gen

0:16:13.880 --> 0:16:17.320
<v Speaker 1>z categories is that I was raised in the era

0:16:17.440 --> 0:16:19.560
<v Speaker 1>of you can be anything you put your mind to,

0:16:19.960 --> 0:16:23.160
<v Speaker 1>you know, the world is yours, etcetera, etcetera. We were

0:16:23.200 --> 0:16:27.320
<v Speaker 1>sort of supposed to be this Keynesian generation where we're

0:16:27.360 --> 0:16:29.680
<v Speaker 1>finally able to be creative. We'll all be able to

0:16:29.720 --> 0:16:32.760
<v Speaker 1>be creative in our own ways, etcetera. Etcetera. At least

0:16:32.760 --> 0:16:36.600
<v Speaker 1>that was the bill of goods sold to our parents younger.

0:16:36.680 --> 0:16:40.840
<v Speaker 1>When I talk to scholars who work on the younger cohort,

0:16:40.880 --> 0:16:44.280
<v Speaker 1>whatever we want to call it, currently, they don't see

0:16:44.320 --> 0:16:47.320
<v Speaker 1>that same sort of expectation. There is a lowered level

0:16:47.320 --> 0:16:50.080
<v Speaker 1>of expectation where they don't expect to win every time.

0:16:50.120 --> 0:16:52.480
<v Speaker 1>They're not expected to win every time. They're just trying

0:16:52.480 --> 0:16:56.880
<v Speaker 1>to like cobble together enough good experiences to make them employable.

0:16:57.480 --> 0:16:59.920
<v Speaker 1>And then that can become a self fulfilling prophecy. Right,

0:17:00.000 --> 0:17:02.280
<v Speaker 1>if you don't believe in a better future, how do

0:17:02.320 --> 0:17:04.640
<v Speaker 1>you possibly get a better future? That's fart of it.

0:17:05.080 --> 0:17:08.040
<v Speaker 1>You've talked about this idea of helicopter parents, and you're

0:17:08.080 --> 0:17:11.520
<v Speaker 1>actually less critical of helicopter parents than some of us

0:17:11.600 --> 0:17:14.679
<v Speaker 1>who are older are, And you think there's a reason

0:17:14.760 --> 0:17:18.359
<v Speaker 1>for it. So explain that when I started writing Kids

0:17:18.359 --> 0:17:20.120
<v Speaker 1>These Days, when I was working on that book, i'd

0:17:20.119 --> 0:17:23.719
<v Speaker 1>sort of had a pretty critical view of helicopter parents

0:17:23.760 --> 0:17:26.600
<v Speaker 1>because I had the stereotype sort of built in my

0:17:26.680 --> 0:17:31.240
<v Speaker 1>mind of an upper class mostly moms who are putting

0:17:31.280 --> 0:17:33.239
<v Speaker 1>their thumb on the scale to help their kids who

0:17:33.280 --> 0:17:36.800
<v Speaker 1>are already pretty advantage within the system. But the more

0:17:36.840 --> 0:17:40.480
<v Speaker 1>I read research about other classes of parents who are

0:17:40.600 --> 0:17:43.199
<v Speaker 1>stuck doing the same kind of work, the more I

0:17:43.240 --> 0:17:47.000
<v Speaker 1>realized that that was a rarefied picture. That most of anything,

0:17:47.440 --> 0:17:51.679
<v Speaker 1>they are not rich. Most helicopter parents are working class,

0:17:51.680 --> 0:17:54.640
<v Speaker 1>because most people are working class, and so you have

0:17:55.040 --> 0:17:58.560
<v Speaker 1>most what we'd call helicopter parents helicopter moms because again,

0:17:58.800 --> 0:18:01.840
<v Speaker 1>mostly moms, while we're talking about, are just trying to

0:18:01.840 --> 0:18:04.959
<v Speaker 1>get their kid by, right, They're people trying to create

0:18:05.119 --> 0:18:09.240
<v Speaker 1>some level of generational progress for their child, which if

0:18:09.240 --> 0:18:13.880
<v Speaker 1>their child has a learning disability or trouble in school

0:18:13.920 --> 0:18:16.439
<v Speaker 1>and one way or another they're laned badly, that can

0:18:16.480 --> 0:18:18.360
<v Speaker 1>be a full time job just trying to keep your

0:18:18.440 --> 0:18:23.520
<v Speaker 1>kid on track academically to go to a state college

0:18:23.600 --> 0:18:25.400
<v Speaker 1>or a community college such that they might be able

0:18:25.440 --> 0:18:28.879
<v Speaker 1>to participate in the twenty first century economy in some

0:18:29.000 --> 0:18:33.240
<v Speaker 1>way that's not totally stagnant. So you'd see helicopter parenting

0:18:33.640 --> 0:18:35.960
<v Speaker 1>not as a sign of entitlement, but rather as a

0:18:35.960 --> 0:18:40.399
<v Speaker 1>sign almost of terror. Yeah, well, just most people aren't entitled, right,

0:18:40.960 --> 0:18:45.720
<v Speaker 1>it's not the reality of American life, and the stereotypes

0:18:45.760 --> 0:18:49.120
<v Speaker 1>that we are given of entitled people are mostly written

0:18:49.119 --> 0:18:52.200
<v Speaker 1>by entitled people. You wrote this in kids. These days,

0:18:52.280 --> 0:18:55.600
<v Speaker 1>every authority from mom to presidents told millennials to accumulate

0:18:55.640 --> 0:18:58.120
<v Speaker 1>as much human capital as we could, and we did,

0:18:58.320 --> 0:19:00.560
<v Speaker 1>but the market hasn't held up its end of the bargain.

0:19:01.119 --> 0:19:03.280
<v Speaker 1>Do you think there's something wrong just inherently with the

0:19:03.280 --> 0:19:07.040
<v Speaker 1>notion of human capital. There's definitely something wrong about how

0:19:07.080 --> 0:19:10.040
<v Speaker 1>we understand the concept of human capital. We think about it.

0:19:10.040 --> 0:19:13.320
<v Speaker 1>It's something that belongs to you once you've achieved it, right,

0:19:13.359 --> 0:19:16.040
<v Speaker 1>because it seems like a wage. Right, I got a degree.

0:19:16.160 --> 0:19:18.800
<v Speaker 1>I earned a degree. The degree belongs to me, but

0:19:18.840 --> 0:19:21.120
<v Speaker 1>it doesn't belong to me in a way that other

0:19:21.200 --> 0:19:23.840
<v Speaker 1>commodities do. I can't sell it, right. All I can

0:19:23.840 --> 0:19:27.520
<v Speaker 1>do is work. And so human capital is how labor

0:19:27.560 --> 0:19:31.000
<v Speaker 1>appears to capital once it's been hired. Right, human capital

0:19:31.600 --> 0:19:34.480
<v Speaker 1>or to a state that's trying to compete with another state.

0:19:34.840 --> 0:19:37.920
<v Speaker 1>So human capital theory emerges in the sixties from these

0:19:37.960 --> 0:19:43.000
<v Speaker 1>neoliberal ideas of national competition. Can America keep up with

0:19:43.040 --> 0:19:46.440
<v Speaker 1>the Soviet Union in regard to human capital production? Are

0:19:46.440 --> 0:19:50.360
<v Speaker 1>we producing enough scientists and engineers so that we don't

0:19:50.400 --> 0:19:53.199
<v Speaker 1>get wiped out by the USSR? At the time, the

0:19:53.200 --> 0:19:56.280
<v Speaker 1>answer was no, we weren't. And that's where the Higher

0:19:56.320 --> 0:20:00.399
<v Speaker 1>Education Act comes from. Right. They're assessing a work force

0:20:00.520 --> 0:20:03.479
<v Speaker 1>that belongs to either the state or to a company

0:20:03.480 --> 0:20:05.200
<v Speaker 1>that's trying to think about them in terms of say

0:20:05.280 --> 0:20:10.240
<v Speaker 1>human resources or whatever. It's workers capacities as interpreted by

0:20:10.280 --> 0:20:12.840
<v Speaker 1>people who are putting those workers to work. The worker

0:20:12.920 --> 0:20:16.439
<v Speaker 1>themselves doesn't own your human capital. You can't sell your

0:20:16.480 --> 0:20:18.520
<v Speaker 1>human capital. All you can do is sell your labor,

0:20:18.560 --> 0:20:22.000
<v Speaker 1>which is the only commodity you have. And so we

0:20:22.080 --> 0:20:24.440
<v Speaker 1>get this idea twisted because you think that you can

0:20:24.480 --> 0:20:27.320
<v Speaker 1>accumulate human capital and that it's something that it's somehow

0:20:27.359 --> 0:20:30.000
<v Speaker 1>accrues to you. Yeah, that's that's something to belong that

0:20:30.040 --> 0:20:32.000
<v Speaker 1>belongs to you. But the truth is it just is you,

0:20:32.320 --> 0:20:35.120
<v Speaker 1>that is who you are. Only other people can put

0:20:35.160 --> 0:20:37.600
<v Speaker 1>that human capital to work. You're not actually a capitalist,

0:20:37.640 --> 0:20:40.879
<v Speaker 1>You're just a person. Right. What do you make of

0:20:40.920 --> 0:20:43.960
<v Speaker 1>the role that we all play in enabling this. I'm

0:20:43.960 --> 0:20:46.840
<v Speaker 1>coming back to this idea of complicity because you break

0:20:46.880 --> 0:20:51.240
<v Speaker 1>out these lines between consumers and workers, and yet we

0:20:51.400 --> 0:20:55.520
<v Speaker 1>who are workers are also consumers. Right, So in other words, yes,

0:20:55.960 --> 0:20:59.040
<v Speaker 1>we all enable an Amazon, right because we use the service.

0:20:59.119 --> 0:21:01.159
<v Speaker 1>Maybe you don't, But how do you break out that

0:21:01.240 --> 0:21:04.520
<v Speaker 1>line between who's a consumer and who's a worker when

0:21:04.720 --> 0:21:07.320
<v Speaker 1>all we're all some of both. Yeah. Well, that's why

0:21:07.640 --> 0:21:10.520
<v Speaker 1>I try not to look at consumption as a basis

0:21:10.560 --> 0:21:13.359
<v Speaker 1>for politics, because that just means being alive on a

0:21:13.440 --> 0:21:15.879
<v Speaker 1>capitalism right. You have to buy things. You have to

0:21:15.920 --> 0:21:18.400
<v Speaker 1>buy food, you have to buy shelter, and so when

0:21:18.400 --> 0:21:21.920
<v Speaker 1>you start talking about people as consumers, you're already just

0:21:21.960 --> 0:21:25.400
<v Speaker 1>talking about a very limited kind of choice where what

0:21:25.440 --> 0:21:27.639
<v Speaker 1>you can buy is what's for sale on a market,

0:21:27.680 --> 0:21:30.280
<v Speaker 1>and you have to buy something, especially when it comes

0:21:30.280 --> 0:21:32.919
<v Speaker 1>to say food and shelter. That's why I think it's

0:21:32.960 --> 0:21:35.879
<v Speaker 1>important to look at class as a question of capitalists

0:21:35.920 --> 0:21:38.640
<v Speaker 1>and workers and the question of do you work for

0:21:38.720 --> 0:21:41.960
<v Speaker 1>someone else or do other people work for you, and

0:21:42.080 --> 0:21:46.640
<v Speaker 1>that this is the central division that explains everything that's

0:21:46.640 --> 0:21:48.920
<v Speaker 1>going on in our economy. You know, we're calling the

0:21:49.160 --> 0:21:51.000
<v Speaker 1>one percent of the nine nine percent, but that's what

0:21:51.080 --> 0:21:53.400
<v Speaker 1>we're talking about is people who own assets, people who

0:21:53.440 --> 0:21:56.240
<v Speaker 1>make money by owning things, and people who make money

0:21:56.280 --> 0:21:59.359
<v Speaker 1>by working, who's only thing they have to sell is

0:21:59.400 --> 0:22:03.360
<v Speaker 1>their own labor. Time, the central division that explains everything

0:22:03.440 --> 0:22:05.520
<v Speaker 1>I like that. It's a big one. It's it's it's

0:22:05.560 --> 0:22:09.560
<v Speaker 1>definitely everything. There's still other divisions, you know, other class

0:22:09.560 --> 0:22:12.480
<v Speaker 1>divisions within our society that are all still important. So

0:22:12.480 --> 0:22:13.960
<v Speaker 1>I don't want to make it sound like there aren't,

0:22:14.080 --> 0:22:17.320
<v Speaker 1>but that's a key one right there. Right. I guess

0:22:17.359 --> 0:22:20.840
<v Speaker 1>it strikes me that, if that's right, that millennials are

0:22:20.840 --> 0:22:23.280
<v Speaker 1>still somewhat complicit in their own fate. In other words,

0:22:23.280 --> 0:22:26.760
<v Speaker 1>a lot of this is being engineered by millennials. But again,

0:22:26.800 --> 0:22:30.159
<v Speaker 1>break it down that it's not necessarily millennial versus gen X,

0:22:30.320 --> 0:22:33.119
<v Speaker 1>it's one percent versus ninety nine percent. Is that perhaps

0:22:33.200 --> 0:22:35.760
<v Speaker 1>a better way of thinking about it? Right? The generational

0:22:35.760 --> 0:22:40.280
<v Speaker 1>analysis is important to understand the capital relations. Right, it's

0:22:40.280 --> 0:22:44.000
<v Speaker 1>through these generational identities that we're sort of starting to

0:22:44.080 --> 0:22:48.360
<v Speaker 1>understand the relation between capitalists workers. The divisions that constitute

0:22:48.400 --> 0:22:51.560
<v Speaker 1>society aren't I think, generational divisions. It's not like we

0:22:51.600 --> 0:22:54.159
<v Speaker 1>need to get the baby boomers. They're all responsible for

0:22:54.240 --> 0:22:57.560
<v Speaker 1>what's happened. And like you said, there are millennials whose

0:22:57.600 --> 0:23:01.199
<v Speaker 1>fault this is, right, Mark Zuckerberg's little millennial, Jared Kushner's millennial.

0:23:01.200 --> 0:23:03.640
<v Speaker 1>They are people who are profiting from this who are millennials.

0:23:03.880 --> 0:23:07.360
<v Speaker 1>They're underrepresented among people who have profited from what's going on.

0:23:07.880 --> 0:23:13.359
<v Speaker 1>It's age skewed. So generational analysis points us to a

0:23:13.440 --> 0:23:16.520
<v Speaker 1>direction where we can start to understand these questions. But no,

0:23:16.600 --> 0:23:21.200
<v Speaker 1>it's not fundamentally a question of age. We've related to

0:23:21.240 --> 0:23:24.440
<v Speaker 1>these developments differently depending on how old we are. First

0:23:24.440 --> 0:23:26.800
<v Speaker 1>of all, do you think it's possible that Canes isn't

0:23:26.840 --> 0:23:30.359
<v Speaker 1>wrong but we're just getting there more slowly? No, I don't.

0:23:30.480 --> 0:23:33.600
<v Speaker 1>People have suggested the possibility. He's you know, he put

0:23:33.640 --> 0:23:37.000
<v Speaker 1>some caveats in people. Some people say it's population growth,

0:23:37.040 --> 0:23:39.000
<v Speaker 1>which I don't really believe. I don't think. I think

0:23:39.040 --> 0:23:42.320
<v Speaker 1>population growth is always a distraction when people bring it up.

0:23:42.480 --> 0:23:44.720
<v Speaker 1>Or wars, which you suggests would be a problem, and

0:23:44.720 --> 0:23:49.840
<v Speaker 1>there were some definitely some wars in between would push

0:23:47.480 --> 0:23:52.800
<v Speaker 1>unders wars. But no, you can see that things are

0:23:52.840 --> 0:23:56.720
<v Speaker 1>getting worse, right, like the questions of climate collapse. We're

0:23:56.760 --> 0:23:59.359
<v Speaker 1>not on a positive trajectory, right, and to think that

0:23:59.440 --> 0:24:02.160
<v Speaker 1>as and some people want to look at the world

0:24:02.200 --> 0:24:03.639
<v Speaker 1>and look at the market and say, well things are

0:24:03.680 --> 0:24:06.680
<v Speaker 1>getting better. Yeah, yeah, we have this like some climate issues.

0:24:07.119 --> 0:24:08.520
<v Speaker 1>Think of it sort of like the hole in the

0:24:08.560 --> 0:24:11.919
<v Speaker 1>ozone layer. They're like, yeah, there's this problem, but we

0:24:12.040 --> 0:24:14.720
<v Speaker 1>can fix it and things are still going pretty good.

0:24:14.760 --> 0:24:19.000
<v Speaker 1>There's a really strong contingent for that perspective, Yes, very strong.

0:24:19.480 --> 0:24:21.600
<v Speaker 1>I might even put myself in all come back to that.

0:24:23.240 --> 0:24:26.360
<v Speaker 1>But you can't brack it off the whole ecology, right,

0:24:26.400 --> 0:24:28.399
<v Speaker 1>you can't brack it off the state of the earth.

0:24:28.480 --> 0:24:31.400
<v Speaker 1>Like then you're the dog with the coffee cups saying

0:24:31.440 --> 0:24:34.640
<v Speaker 1>things are fine as your house is on fire, like right,

0:24:35.000 --> 0:24:37.959
<v Speaker 1>things are literally on fire, you know, And that's effect

0:24:38.040 --> 0:24:41.760
<v Speaker 1>and die off in insect populations that are heating of

0:24:41.840 --> 0:24:44.960
<v Speaker 1>the ocean. They're just things where the bees are seriously

0:24:45.080 --> 0:24:47.880
<v Speaker 1>and we haven't begun to understand the impacts, or we're

0:24:47.920 --> 0:24:51.160
<v Speaker 1>maybe just beginning to understand the impacts and the scale

0:24:51.240 --> 0:24:53.560
<v Speaker 1>the impacts are and how they're going to affect people.

0:24:53.600 --> 0:24:55.880
<v Speaker 1>And it's going to be continent wide at a time

0:24:56.160 --> 0:25:00.399
<v Speaker 1>yea devastation. So to you, the ecology is front center,

0:25:00.440 --> 0:25:04.960
<v Speaker 1>whereas my generation perhaps has segmented it or we've compartmentalized

0:25:05.000 --> 0:25:07.760
<v Speaker 1>and said, well, there's this economy and then there's the ecology,

0:25:07.760 --> 0:25:10.879
<v Speaker 1>and isn't terrible that this is happening to our world?

0:25:10.960 --> 0:25:14.960
<v Speaker 1>But the economy is separate, whereas you and perhaps millennials

0:25:15.000 --> 0:25:18.399
<v Speaker 1>see them all as a piece. Yeah, we are the world, right,

0:25:18.440 --> 0:25:21.560
<v Speaker 1>we are the environment. And it sounds sort of hippy dippy,

0:25:21.680 --> 0:25:25.639
<v Speaker 1>accept it's really true, except you know your factories are

0:25:25.640 --> 0:25:28.639
<v Speaker 1>going to burn too. Do you think even if Canes

0:25:28.800 --> 0:25:31.800
<v Speaker 1>had been right, do you think that is the primary goal?

0:25:31.840 --> 0:25:35.399
<v Speaker 1>Would that have led to happiness, peace, and prosperity for

0:25:35.480 --> 0:25:38.600
<v Speaker 1>all if we could just work lass No, because the

0:25:38.680 --> 0:25:41.879
<v Speaker 1>question of the amount of hours were worked. Right, The

0:25:41.960 --> 0:25:45.760
<v Speaker 1>idea was that we exist as a society and that

0:25:45.880 --> 0:25:48.800
<v Speaker 1>we all together want to reduce the amount that we work.

0:25:48.920 --> 0:25:50.840
<v Speaker 1>But that's not how we're composed. Right. If you view

0:25:50.880 --> 0:25:53.600
<v Speaker 1>the world in terms of classes, you have a ruling

0:25:53.640 --> 0:25:55.800
<v Speaker 1>class that wants to get the most out of all

0:25:55.800 --> 0:25:58.560
<v Speaker 1>their workers, profit as much as they possibly can. And

0:25:59.119 --> 0:26:02.920
<v Speaker 1>it doesn't matter that Jeff Bezos can't possibly imagine ways

0:26:02.960 --> 0:26:05.679
<v Speaker 1>that he could spend as much money as he has. No, Right,

0:26:05.720 --> 0:26:08.280
<v Speaker 1>it's kind of interesting to think about that, because that's

0:26:08.280 --> 0:26:10.520
<v Speaker 1>just not how they're oriented, right. It's not about working

0:26:10.640 --> 0:26:14.080
<v Speaker 1>less are having enough. It's just about emploiding as much

0:26:14.119 --> 0:26:16.520
<v Speaker 1>as you possibly can out of the rest of the world.

0:26:17.000 --> 0:26:19.680
<v Speaker 1>And then workers, you know, if you're trying to work less,

0:26:19.680 --> 0:26:22.159
<v Speaker 1>you're trying to retire, right, that's the goal of every worker.

0:26:22.840 --> 0:26:25.760
<v Speaker 1>That's about work, you know, getting your most you can

0:26:25.840 --> 0:26:28.920
<v Speaker 1>out of your life. It's a diametrically opposed goal with

0:26:28.960 --> 0:26:31.359
<v Speaker 1>the goal of the people who are employing you. Except

0:26:31.400 --> 0:26:34.600
<v Speaker 1>I would challenge that in that the employers the one

0:26:34.680 --> 0:26:37.280
<v Speaker 1>percent work harder than they ever have either. And maybe

0:26:37.280 --> 0:26:40.639
<v Speaker 1>that goes to a more fundamental critique of capitalism or

0:26:40.760 --> 0:26:43.560
<v Speaker 1>the current system in just a broad human context, that

0:26:43.640 --> 0:26:47.400
<v Speaker 1>it's not working for anybody, but nobody's not working, right, Yeah,

0:26:47.440 --> 0:26:50.560
<v Speaker 1>at a certain point, work becomes a luxury good for

0:26:50.640 --> 0:26:53.679
<v Speaker 1>some of these people. I think, does Mark Zuckerberg have

0:26:53.760 --> 0:26:56.760
<v Speaker 1>to work? Like, of course, not working is a thing

0:26:56.840 --> 0:27:00.560
<v Speaker 1>he chooses to do because he enjoys it, right, because

0:27:00.600 --> 0:27:03.720
<v Speaker 1>his work is ultimately just bossing other people around. Well,

0:27:03.720 --> 0:27:06.240
<v Speaker 1>perhaps I think work is more fun if you get

0:27:06.240 --> 0:27:08.879
<v Speaker 1>to boss instead of be bossed and you don't actually

0:27:08.920 --> 0:27:11.240
<v Speaker 1>have to do it. And absolutely well, and I think

0:27:11.200 --> 0:27:14.959
<v Speaker 1>it's not structurally homologous with what the rest of us do,

0:27:15.040 --> 0:27:17.760
<v Speaker 1>which is work to get enough money to pay your rent.

0:27:17.920 --> 0:27:19.720
<v Speaker 1>Do you think that you'd be happy if you didn't work,

0:27:19.760 --> 0:27:23.840
<v Speaker 1>if you didn't have work, and yeah, absolutely, really totally, really,

0:27:24.000 --> 0:27:26.080
<v Speaker 1>what would you do with yourself? I mean, because there's

0:27:26.080 --> 0:27:28.640
<v Speaker 1>an argument that work is the meaning of life, right

0:27:28.680 --> 0:27:31.560
<v Speaker 1>that without it, without that feeling of productivity or that

0:27:31.600 --> 0:27:35.000
<v Speaker 1>feeling of contribution, it strips life of its meaning. In

0:27:35.040 --> 0:27:37.240
<v Speaker 1>other words, if we were headed into a Keynesian world

0:27:37.320 --> 0:27:39.520
<v Speaker 1>where we didn't have to work, is that what we

0:27:39.560 --> 0:27:43.000
<v Speaker 1>should be aspiring to. So in a post work world, though,

0:27:43.040 --> 0:27:45.640
<v Speaker 1>I mean, we still do all sorts of things. The

0:27:45.680 --> 0:27:48.560
<v Speaker 1>difference is that because we still have to clean up

0:27:48.560 --> 0:27:50.600
<v Speaker 1>after ourselves, we still have to produce food, we still

0:27:50.640 --> 0:27:53.280
<v Speaker 1>have to shelter ourselves, we still have needs as a

0:27:53.280 --> 0:27:56.840
<v Speaker 1>society as well as you know, higher needs as a species.

0:27:56.920 --> 0:28:00.959
<v Speaker 1>But the difference is the production thereof is not alienated, right,

0:28:01.000 --> 0:28:03.080
<v Speaker 1>It's you're not doing it for someone else. So it's

0:28:03.080 --> 0:28:06.520
<v Speaker 1>the difference between like working at McDonald's and cooking dinner

0:28:06.560 --> 0:28:09.920
<v Speaker 1>for your friends. There's a big difference between that. One

0:28:10.080 --> 0:28:14.720
<v Speaker 1>is a like rewarding, enriching experience that furthers our connections

0:28:14.760 --> 0:28:18.800
<v Speaker 1>to each other, and one is subtractive. One you're waiting

0:28:18.920 --> 0:28:20.879
<v Speaker 1>till the clock is done. You want to go do

0:28:20.960 --> 0:28:22.800
<v Speaker 1>something else you want to get out of there, you're

0:28:22.840 --> 0:28:25.359
<v Speaker 1>selling that part of yourself. Would you argue in the

0:28:25.400 --> 0:28:27.200
<v Speaker 1>end that Marx has it right? Do you see any

0:28:27.200 --> 0:28:29.080
<v Speaker 1>flaws in his thinking or that Marx had it right?

0:28:29.119 --> 0:28:30.960
<v Speaker 1>I suppose it's a better way of putting it. Well,

0:28:30.960 --> 0:28:33.960
<v Speaker 1>I think there are major gaps in his work. But yeah, absolutely,

0:28:34.040 --> 0:28:38.440
<v Speaker 1>I'm a Marxist. I understand the world as in terms

0:28:38.560 --> 0:28:42.000
<v Speaker 1>of antagonistic class conflict. And what would you do with

0:28:42.040 --> 0:28:46.000
<v Speaker 1>the argument that if you look at where Marxism has

0:28:46.040 --> 0:28:50.360
<v Speaker 1>been employed, whether it's been the Soviet Union, Venezuela, Cuba,

0:28:50.440 --> 0:28:53.000
<v Speaker 1>that that hasn't worked out particularly well. In other words,

0:28:53.120 --> 0:28:55.120
<v Speaker 1>how do you think about the real world application of

0:28:55.160 --> 0:28:57.440
<v Speaker 1>the theory? Well, I think there are a number of

0:28:57.520 --> 0:29:03.240
<v Speaker 1>lessons that we can learn from the experience of state socialism.

0:29:03.520 --> 0:29:06.160
<v Speaker 1>For the record, Cuba's bees are actually been pretty good shape.

0:29:06.320 --> 0:29:09.600
<v Speaker 1>So if we're comparing, we're comparing along the lens of

0:29:09.640 --> 0:29:13.320
<v Speaker 1>the population, the lens of the population, which is not negligible.

0:29:13.360 --> 0:29:16.640
<v Speaker 1>Dental know their bees are actually really good shape. I

0:29:16.760 --> 0:29:20.320
<v Speaker 1>did not know that. Yeah, well, and as is there

0:29:20.760 --> 0:29:23.560
<v Speaker 1>they live longer than we, you know, as long as

0:29:23.560 --> 0:29:27.160
<v Speaker 1>we do with a lot less healthcare expenditure. So it's

0:29:27.160 --> 0:29:30.240
<v Speaker 1>not like every part of state socialism has failed in

0:29:30.240 --> 0:29:31.640
<v Speaker 1>the way that we like to think about it. But

0:29:31.680 --> 0:29:34.040
<v Speaker 1>that's not where my ideology is. And I think we

0:29:34.080 --> 0:29:38.000
<v Speaker 1>can learn a lot from those experiments and where they failed.

0:29:38.440 --> 0:29:42.520
<v Speaker 1>I think masculinism is like a huge, huge lesson we

0:29:42.560 --> 0:29:46.400
<v Speaker 1>can take from the state socialist experiments that were ostensibly

0:29:46.440 --> 0:29:49.360
<v Speaker 1>feminist projects and in some way seriously feminist projects. But

0:29:49.400 --> 0:29:53.440
<v Speaker 1>we're still led by men overwhelmingly to failure. So you

0:29:53.440 --> 0:29:55.000
<v Speaker 1>think it would be different if it had been led

0:29:55.040 --> 0:30:00.520
<v Speaker 1>by women, if if feminism are within a feminist approach

0:30:00.680 --> 0:30:04.160
<v Speaker 1>to socialism. I think it's absolutely crucial moving forward, and

0:30:04.400 --> 0:30:07.360
<v Speaker 1>as a way to learn from the failures of state socialism.

0:30:07.760 --> 0:30:10.840
<v Speaker 1>So you see the failures of state socialism more as

0:30:10.880 --> 0:30:14.480
<v Speaker 1>specific to the ways those let's call them experiments were conducted,

0:30:14.600 --> 0:30:18.040
<v Speaker 1>rather than necessarily pointing to a fundamental flaw with Marx's

0:30:18.120 --> 0:30:20.640
<v Speaker 1>way of thinking. Is that a fair summary? Yeah, Well,

0:30:20.640 --> 0:30:24.720
<v Speaker 1>on the part of Marxism is developing according to our

0:30:25.080 --> 0:30:27.400
<v Speaker 1>what we learn, right, it's a science, it's not a religion,

0:30:27.840 --> 0:30:32.720
<v Speaker 1>and so Marxists have been plenty critical of those projects

0:30:32.760 --> 0:30:37.360
<v Speaker 1>that we're done in Marx's name, and that's interior to Marxism,

0:30:37.440 --> 0:30:41.280
<v Speaker 1>So it's a criticism is part of the game, right yeah,

0:30:41.320 --> 0:30:44.280
<v Speaker 1>fair enough? Does something always go wrong with the implementation

0:30:44.320 --> 0:30:46.440
<v Speaker 1>of a system, though, I mean, could you argue that

0:30:46.920 --> 0:30:51.400
<v Speaker 1>perhaps capitalism hasn't been implemented is it theoretically was supposed to,

0:30:51.560 --> 0:30:54.800
<v Speaker 1>But perhaps Marxism could never be implemented as it is

0:30:55.040 --> 0:30:58.160
<v Speaker 1>theoretically supposed to either. In other words, it's practicality is

0:30:58.160 --> 0:31:01.000
<v Speaker 1>always the rub. People certainly do argue that all the time.

0:31:01.640 --> 0:31:05.280
<v Speaker 1>It might be one of the most common arguments, but

0:31:05.320 --> 0:31:07.440
<v Speaker 1>I think the only the only capitalism we can judge

0:31:07.480 --> 0:31:10.000
<v Speaker 1>is the one that exists, right It's a real worldwide

0:31:10.040 --> 0:31:15.040
<v Speaker 1>system that has existed for x hundred years and it

0:31:15.080 --> 0:31:19.120
<v Speaker 1>has it's rapidly on its way to destroying the entire planet,

0:31:19.160 --> 0:31:22.360
<v Speaker 1>which is the only thing that we've ever had. So

0:31:22.480 --> 0:31:25.440
<v Speaker 1>insofar as we can without the planet, we are for sure.

0:31:28.320 --> 0:31:30.840
<v Speaker 1>So that's an issue, right, Yes, in terms of before

0:31:31.000 --> 0:31:34.760
<v Speaker 1>like empirically reflecting on the qualities of our system, the

0:31:34.800 --> 0:31:38.280
<v Speaker 1>fact that it's going to like burn down the ground

0:31:38.360 --> 0:31:42.880
<v Speaker 1>that we're standing on or flooded, that's a pretty serious issue.

0:31:43.120 --> 0:31:46.160
<v Speaker 1>And so you can construct in your mind, a different

0:31:46.200 --> 0:31:50.240
<v Speaker 1>kind of capitalism that doesn't do this. But honestly, even

0:31:50.560 --> 0:31:54.000
<v Speaker 1>the Canes is a good example, right of a different

0:31:54.080 --> 0:31:57.000
<v Speaker 1>kind of capitalism that we haven't really seen, that's led

0:31:57.040 --> 0:32:02.120
<v Speaker 1>by government led investment, social investment, etc. It still calls

0:32:02.160 --> 0:32:06.040
<v Speaker 1>for this constant growth, which is the real basis of

0:32:06.080 --> 0:32:10.040
<v Speaker 1>the capitalist system. Is this continual growth and the idea

0:32:10.080 --> 0:32:12.440
<v Speaker 1>that you could just build and build and build and build,

0:32:12.560 --> 0:32:15.920
<v Speaker 1>and that that would add up to more, and that

0:32:16.000 --> 0:32:18.320
<v Speaker 1>you wouldn't have to pay for it in some way

0:32:18.600 --> 0:32:22.000
<v Speaker 1>in terms of the resources you're drawing, so there wasn't

0:32:22.000 --> 0:32:23.800
<v Speaker 1>going to be you know, a ying to that yang

0:32:24.280 --> 0:32:27.720
<v Speaker 1>is really the basis of capitalist thought, and I think

0:32:27.800 --> 0:32:30.200
<v Speaker 1>that that's wrong. There have been people who have said

0:32:30.200 --> 0:32:32.160
<v Speaker 1>it's wrong. You know, from the first time they heard

0:32:32.200 --> 0:32:35.440
<v Speaker 1>the idea, right, we have all sorts of indigenous thinkers

0:32:35.440 --> 0:32:40.960
<v Speaker 1>who went in encountering this sort of colonialist capitalist accumulation mindset,

0:32:41.000 --> 0:32:43.320
<v Speaker 1>had said that's nuts, Like you're going to break this

0:32:43.360 --> 0:32:46.440
<v Speaker 1>whole thing really fast. And so you believe that need

0:32:46.480 --> 0:32:48.840
<v Speaker 1>to feed the beast is inherent in capitalism and we

0:32:48.880 --> 0:32:51.000
<v Speaker 1>can't keep feeding the beast? Is that another way to

0:32:51.000 --> 0:32:53.920
<v Speaker 1>say it. Yeah, Well, here's let's try this. I think

0:32:53.960 --> 0:32:58.640
<v Speaker 1>abundance is a social relationship. Capitalism believes that abundance is

0:32:58.640 --> 0:33:01.959
<v Speaker 1>a question of technology and accumulation, that we're going to

0:33:02.000 --> 0:33:04.480
<v Speaker 1>get enough stuff so that we finally have enough and

0:33:04.520 --> 0:33:06.920
<v Speaker 1>then we can we can share it. Yeah, And I

0:33:06.960 --> 0:33:10.360
<v Speaker 1>think abundance is we have enough now. You know that

0:33:10.560 --> 0:33:13.520
<v Speaker 1>if we shared what we have now, that would be abundance, right,

0:33:13.560 --> 0:33:15.360
<v Speaker 1>it would be abundance. We had a lot less than

0:33:15.360 --> 0:33:17.680
<v Speaker 1>we have now and we shared it. Abundance is a

0:33:17.760 --> 0:33:20.560
<v Speaker 1>question of how we're relating to each other through objects,

0:33:21.560 --> 0:33:24.600
<v Speaker 1>not this question of accumulation. Do you think humans are

0:33:24.600 --> 0:33:27.560
<v Speaker 1>ever nice enough to share it willingly? Yeah, I think

0:33:27.920 --> 0:33:30.680
<v Speaker 1>most people would be very happy to do so. I

0:33:30.720 --> 0:33:32.800
<v Speaker 1>think we've been we've been set against each other in

0:33:32.840 --> 0:33:35.600
<v Speaker 1>a system of exploitation for a long time, maybe five

0:33:35.680 --> 0:33:39.040
<v Speaker 1>thousand years by some accounts, but that's actually not that

0:33:39.240 --> 0:33:41.600
<v Speaker 1>long in terms of the history of our species. You know,

0:33:41.640 --> 0:33:45.720
<v Speaker 1>we've got a prehistory is one hundred thousand years or whatever.

0:33:45.840 --> 0:33:48.920
<v Speaker 1>So maybe this is just a blip. So you think

0:33:48.920 --> 0:33:52.680
<v Speaker 1>we're innately better than we are, that our real selves

0:33:52.720 --> 0:33:55.520
<v Speaker 1>are human truth is better than we're acting, not that

0:33:55.520 --> 0:33:58.640
<v Speaker 1>we're actually acting out the true ugliness of humanity. Yeah.

0:33:58.680 --> 0:34:01.520
<v Speaker 1>I don't know if there's any anything more innate about

0:34:01.560 --> 0:34:03.880
<v Speaker 1>us than there is anything innate about panda bears. But

0:34:03.960 --> 0:34:06.720
<v Speaker 1>I think we're certainly capable of a lot better. If

0:34:06.760 --> 0:34:08.480
<v Speaker 1>you had to predict how things shake out, if you

0:34:08.520 --> 0:34:10.920
<v Speaker 1>were to be writing Kames's letter to your grandchildren, what

0:34:11.360 --> 0:34:17.720
<v Speaker 1>would you say? Oh, jeez, I hope there's still something

0:34:17.840 --> 0:34:20.040
<v Speaker 1>worth building on at that point. So you've got to

0:34:20.040 --> 0:34:24.040
<v Speaker 1>be optimistic even to write that letter at this point,

0:34:24.600 --> 0:34:27.920
<v Speaker 1>And you wouldn't even necessarily be optimist. I am, I

0:34:27.920 --> 0:34:30.600
<v Speaker 1>think I am. And so I think that you're a

0:34:30.600 --> 0:34:35.040
<v Speaker 1>cynical optimist. Yeah, well, I'm a realist. I think people

0:34:35.080 --> 0:34:37.920
<v Speaker 1>often say what I'm saying is cynical because I believe

0:34:37.960 --> 0:34:39.880
<v Speaker 1>that the system can't fix itself and we got to

0:34:39.880 --> 0:34:43.160
<v Speaker 1>tear the whole thing down. But I think looking back

0:34:43.280 --> 0:34:46.359
<v Speaker 1>at the fifties or something and saying, oh, we had

0:34:46.400 --> 0:34:48.759
<v Speaker 1>things right there, we need to go back to that

0:34:48.840 --> 0:34:53.360
<v Speaker 1>relationship between capital and labor by strengthening the unions or whatever,

0:34:53.760 --> 0:34:56.839
<v Speaker 1>I don't think that's optimistic. I think that's delusional. That's

0:34:57.040 --> 0:35:02.080
<v Speaker 1>fundamentally misunderstands the last sixt seventy god seventy years now

0:35:02.160 --> 0:35:06.399
<v Speaker 1>of history, and so I don't think I'm being pessimistic.

0:35:06.440 --> 0:35:09.240
<v Speaker 1>I think I'm trying to be optimistic and realistic about

0:35:09.239 --> 0:35:11.760
<v Speaker 1>where we go from here, which is that we're still

0:35:11.760 --> 0:35:14.040
<v Speaker 1>in history. And so if I'm writing a letter to

0:35:15.160 --> 0:35:19.480
<v Speaker 1>whatever grandchildren, that means that history has kept going in

0:35:19.560 --> 0:35:21.040
<v Speaker 1>a hundred years from now, we're going to be in

0:35:21.120 --> 0:35:23.560
<v Speaker 1>something really really different from what we are now. One

0:35:23.560 --> 0:35:25.919
<v Speaker 1>way or the other. I think that's indisputable, and so

0:35:26.040 --> 0:35:28.359
<v Speaker 1>I gotta keep hope in my heart that it's going

0:35:28.400 --> 0:35:31.120
<v Speaker 1>to be the good way and not the bad way,

0:35:31.200 --> 0:35:35.359
<v Speaker 1>which means that the basic orientation of people toward the

0:35:35.400 --> 0:35:40.680
<v Speaker 1>planet has changed from one in attitude that's extractive to

0:35:40.800 --> 0:35:44.000
<v Speaker 1>one that's you know, participatory, imminent, right, you know, you

0:35:44.239 --> 0:35:46.959
<v Speaker 1>recognize yourself as part of the world. So I think

0:35:47.320 --> 0:35:49.000
<v Speaker 1>they're going to have a lot more to teach me

0:35:49.040 --> 0:35:51.960
<v Speaker 1>than I'm going to have to tell them. That's interesting,

0:35:52.000 --> 0:35:54.640
<v Speaker 1>and perhaps it's deeply optimistic to believe that there is

0:35:54.680 --> 0:35:57.600
<v Speaker 1>a different way, right, to not feel trapped by history

0:35:57.600 --> 0:36:00.239
<v Speaker 1>as it's been, and believe that there's a history your

0:36:00.360 --> 0:36:03.080
<v Speaker 1>future as it could be. Right, Yeah, I think it

0:36:03.160 --> 0:36:05.920
<v Speaker 1>definitely is, but I still got it, you know, so

0:36:05.960 --> 0:36:08.480
<v Speaker 1>we're going to call you the terrified optimist. I'm going

0:36:08.520 --> 0:36:10.640
<v Speaker 1>to work on the right phrase anyway. Thank you so

0:36:10.760 --> 0:36:15.520
<v Speaker 1>much for coming to talk. It was really interesting. I'm

0:36:15.560 --> 0:36:18.759
<v Speaker 1>still perhaps two mired in my gen x outlook to

0:36:18.880 --> 0:36:22.680
<v Speaker 1>agree wholeheartedly with Malcolm. I see where capitalism has gone

0:36:22.719 --> 0:36:25.839
<v Speaker 1>off the rails, but I still tend to subscribe to

0:36:25.840 --> 0:36:30.200
<v Speaker 1>Winston Churchill's famous maxim that capitalism is the worst possible

0:36:30.239 --> 0:36:33.560
<v Speaker 1>economic system, with the exception of everything else that's ever

0:36:33.640 --> 0:36:36.799
<v Speaker 1>been tried. Perhaps the answer is that I'm just more

0:36:36.840 --> 0:36:40.640
<v Speaker 1>cynical about human nature than Malcolm. Is. That said, we

0:36:40.760 --> 0:36:43.680
<v Speaker 1>use the word indisputable a few times in this conversation,

0:36:44.120 --> 0:36:47.400
<v Speaker 1>and what is indisputable is that whether you think Malcolm's

0:36:47.400 --> 0:36:50.520
<v Speaker 1>critique is right or wrong, the numbers show that belief

0:36:50.520 --> 0:36:54.080
<v Speaker 1>in capitalism is indeed faltering, and the ways in which

0:36:54.120 --> 0:36:56.920
<v Speaker 1>that plays out will determine the world our children and

0:36:56.960 --> 0:37:00.200
<v Speaker 1>grandchildren live in. And if you're interested in hearing more

0:37:00.280 --> 0:37:03.000
<v Speaker 1>from Malcolm, please pick up a copy of his new book,

0:37:03.200 --> 0:37:06.520
<v Speaker 1>Ship is Fucked Up in Bullshit History Since the end

0:37:06.600 --> 0:37:09.759
<v Speaker 1>of History. Maki a killing is a co production of

0:37:09.800 --> 0:37:13.359
<v Speaker 1>pushkin Industries and Chalk and Blade. It's produced by Ruth

0:37:13.400 --> 0:37:17.760
<v Speaker 1>Barnes and Laura Hyde. My executive producers are Alison McClain

0:37:18.040 --> 0:37:22.120
<v Speaker 1>no relation in making Casey. The executive producer at Pushkin

0:37:22.280 --> 0:37:27.520
<v Speaker 1>is Mia Loebell. Engineering by Jason Rostkowski. Our music is

0:37:27.520 --> 0:37:31.320
<v Speaker 1>by Jed Flood. Special thanks to Jacob Weisberg at Pushkin

0:37:31.360 --> 0:37:34.680
<v Speaker 1>and everyone on the show. I'm Bethany McClain. Thanks so

0:37:34.760 --> 0:37:37.759
<v Speaker 1>much for listening. Find me on Twitter at Bethany mac

0:37:37.800 --> 0:37:40.960
<v Speaker 1>twelve and let me know which episodes you've most enjoyed.