WEBVTT - 091220 ft. Zarra from BLM

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<v Speaker 1>Yes, yes, y'all.

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<v Speaker 2>This is Civic Cipher and I'm your host, Rams's Jah

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<v Speaker 2>And of course this show exists to empower the community

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<v Speaker 2>and give a voice to the movements, the various movements

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<v Speaker 2>and the struggles even and really to empower us all individually,

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<v Speaker 2>as groups, as cultures, and as far as we relate

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<v Speaker 2>to each other. And today's guest on the show is

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<v Speaker 2>somebody that I don't even know if I want to

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<v Speaker 2>call you a personal hero, but I think I'm gonna

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<v Speaker 2>go ahead and say it, just because I've been so

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<v Speaker 2>inspired by you that I've changed the significant amount of

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<v Speaker 2>my life just to make sure that I get a

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<v Speaker 2>chance to interview you. Her name is Zara and she

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<v Speaker 2>is the Minister of Activism with Black Lives Matter.

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<v Speaker 1>So welcome to the show.

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<v Speaker 3>And thanks for having me. I appreciate it.

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<v Speaker 2>So a little bit more about how I got a

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<v Speaker 2>chance to get to know Zara is I went to

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<v Speaker 2>a protest in Timpe. Now i'd seen her before, we

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<v Speaker 2>actually had a chance to talk before. But in the

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<v Speaker 2>wake of the killing of George Floyd and Brianna Taylor

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<v Speaker 2>and Dion Johnson, you know, there were a lot of

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<v Speaker 2>rallies where I live in Phoenix, and I went out

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<v Speaker 2>to a lot of the Black Lives Matter protests. I

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<v Speaker 2>got a chance to see a lot of the organization,

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<v Speaker 2>and I showed up with a bullhorn just because I

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<v Speaker 2>had one, and one of the other people that had

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<v Speaker 2>a bullhorn was Zara, and so I did my best

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<v Speaker 2>to echo sort of what she was saying, because when

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<v Speaker 2>there's a crowd of four or five thousand people, would

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<v Speaker 2>you say something like that, there's a lot of folks

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<v Speaker 2>out there. When a crowd is that big, you in

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<v Speaker 2>up not really reaching everybody with a bullhorn. You know,

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<v Speaker 2>a bullhorn is good for like the first three hundred people.

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<v Speaker 2>When you have three thousand, it's just not going to work.

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<v Speaker 2>So we had to kind of echo the message throughout

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<v Speaker 2>the crowd. And I noticed very early on that what

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<v Speaker 2>she was saying was very potent and very powerful, and

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<v Speaker 2>I really.

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<v Speaker 1>Wanted to make sure that.

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<v Speaker 2>She had a chance to get on the air and

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<v Speaker 2>say some of the things that she was saying that

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<v Speaker 2>energized the crowd and motivated people to take action. And also,

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<v Speaker 2>you know, after those first couple of protests, I would

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<v Speaker 2>come home and I would watch like twelve News and

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<v Speaker 2>some of the other media outlets, and I recognized that

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<v Speaker 2>there was not two sides. There was not a lot

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<v Speaker 2>of balance there. It was, you know, those guys telling

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<v Speaker 2>their version of the story. In other words, to them,

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<v Speaker 2>everyone was a rioter. You know, there were riots and

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<v Speaker 2>all that sort of stuff. And then I was there

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<v Speaker 2>with my children, you know, and it wasn't that. It

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<v Speaker 2>was very much to empower the community. And so I

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<v Speaker 2>felt like, this woman is one of the women who

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<v Speaker 2>needed a platform to say something. And when I saw

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<v Speaker 2>her in Tempe, there was another protest in timp We

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<v Speaker 2>stopped by the courthouse and you stood up with I

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<v Speaker 2>think there was like a like a gate or something

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<v Speaker 2>covering like a water maine or something. You stood on that,

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<v Speaker 2>you got a bullhorn again and you just addressed this

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<v Speaker 2>huge crowd and it was so potent, it was so powerful,

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<v Speaker 2>and it really spoke to what it was that was happening,

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<v Speaker 2>sort of the spirit of the movement. And again that's

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<v Speaker 2>when I decided, you.

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<v Speaker 1>Know what I need to do more than just show up.

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<v Speaker 2>I need to lend as many resources to this as

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<v Speaker 2>I can, specifically to this message. And you happen to

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<v Speaker 2>be the person carrying that message, and it moved me

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<v Speaker 2>and my chop. We talked about that when we went home.

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<v Speaker 2>A lot of the things that you said, and so

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<v Speaker 2>I wanted to say that just so that you understand

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<v Speaker 2>exactly how important this meeting was to me. And of

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<v Speaker 2>course on the show, we're going to have sit down

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<v Speaker 2>conversations with lots of folks who are very active in

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<v Speaker 2>the community, but this one was a long time coming

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<v Speaker 2>and I and again, I appreciate you coming out. So

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<v Speaker 2>I think first things first, tell me a little bit

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<v Speaker 2>about what got you into activism.

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<v Speaker 4>Yeah, so there's a few things that got me into activism.

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<v Speaker 4>I think I was a little bit inclined because my

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<v Speaker 4>mom and my sister were involved in their union. They're

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<v Speaker 4>both nurses, and so kind of through that was able

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<v Speaker 4>to kind of have a consciousness of that things were

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<v Speaker 4>not right, that healthcare should be free, that education should

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<v Speaker 4>be free, and that, you know, just a critical consciousness.

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<v Speaker 4>But really what me out was during occupy and when

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<v Speaker 4>the student.

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<v Speaker 3>Debt hit UH larger than.

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<v Speaker 4>The UH then like home mortgages and it hit like

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<v Speaker 4>one trillion, and I remember that moment and remembering, you know,

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<v Speaker 4>UH that like this the system is rigged in that

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<v Speaker 4>we have you know, a bunch of uh the one

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<v Speaker 4>percent that is oppressing the ninety nine percent.

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<v Speaker 3>And uh, I really got involved then.

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<v Speaker 4>And then continued to uh do active vism, whether it

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<v Speaker 4>was about inequality or environmental justice. Uh, but it really

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<v Speaker 4>got me involved in the activism I'm doing now with

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<v Speaker 4>Black Lives Matter.

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<v Speaker 3>You know, was.

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<v Speaker 4>First uh going to South Africa right before the Trayvon

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<v Speaker 4>Martin shooting and being able to see that white supremacy

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<v Speaker 4>global and that around.

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<v Speaker 3>The world we have.

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<v Speaker 4>We have a system where our lives don't matter simply

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<v Speaker 4>because the color of our skin. And you know, I

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<v Speaker 4>always thought, oh the motherline, everything would be better there.

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<v Speaker 4>And to see black people still as second rate, still

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<v Speaker 4>their lives still don't matter on their indigenous homeland in

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<v Speaker 4>South Africa, and then to come home and see this

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<v Speaker 4>young boy being murdered simply because he was black. It

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<v Speaker 4>really pulled me into the streets and you know, decided

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<v Speaker 4>we're going to do something about this.

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<v Speaker 2>Very good. You know, it's funny. I saw something the

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<v Speaker 2>other day. So we're we're recording this on the heels

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<v Speaker 2>of the shootings in Kenosha, Wisconsin. And something that is

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<v Speaker 2>very telling is that there was a I mean, I'm

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<v Speaker 2>sure everyone knows the story, but there's a young white

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<v Speaker 2>male years old walking down the street with an clearly

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<v Speaker 2>visible assault rifle and he's walking toward the police, and

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<v Speaker 2>he's walking past the police. He's not pointing the gun

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<v Speaker 2>at them. But it's that doesn't matter because I saw

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<v Speaker 2>something last night. The Atlanta Black Star put up a

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<v Speaker 2>clip and this was I want to say September second,

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<v Speaker 2>twenty twenty and Washington, DC, and there was a kid.

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<v Speaker 2>He was on live stream. I think he had just

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<v Speaker 2>turned eighteen. He's on live stream and he's in I

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<v Speaker 2>look like some projects. I'll tell you the story if

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<v Speaker 2>you don't know. He's sitting in the car with some

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<v Speaker 2>of his other friends and he's sort of showing off

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<v Speaker 2>a gun. What happens is the police see the live

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<v Speaker 2>stream and they pull up and they shoot the kid, okay,

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<v Speaker 2>but not before the kid throws the gun as far

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<v Speaker 2>away from the officer as possible. They found the gun

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<v Speaker 2>so far away, and then there's bodycam footage of the

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<v Speaker 2>guy who runs and shoots the kid in the chest.

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<v Speaker 2>So the kid was running away as he threw the gun.

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<v Speaker 2>The officer circled around front of him and shot him

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<v Speaker 2>in the chest, and obviously he died and then went

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<v Speaker 2>to go look for the gun. It took him like

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<v Speaker 2>five minutes to find the gun that was so far away,

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<v Speaker 2>and I think it shows that panic response with the police.

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<v Speaker 2>But I want to say something real quick, just while

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<v Speaker 2>we're here, and to anyone that will listen, now that

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<v Speaker 2>I have a microphone and an audience, having a gun

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<v Speaker 2>is not always a crime. You know, this kid was

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<v Speaker 2>an adult and so forth and so on. But even

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<v Speaker 2>if you wanted to make that argument, I think Zara

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<v Speaker 2>kind of touched on the fact that there are certain

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<v Speaker 2>economic conditions that really lend themselves to black and brown

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<v Speaker 2>folks ending up in environments where, you know, sometimes you

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<v Speaker 2>have to fight for survival, or fight to protect the

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<v Speaker 2>things that you've earned, or you know, anything like that,

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<v Speaker 2>and so a lot of times in those environments you

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<v Speaker 2>do find people that protect themselves in that way. And

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<v Speaker 2>if having a gun is not necessarily a crime, especially

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<v Speaker 2>if it's not pointed at an officer, and it makes

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<v Speaker 2>sense that a lot of people in those really harsh

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<v Speaker 2>environments do have weapons or other means of protecting themselves,

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<v Speaker 2>then to show up and shoot them is more indicative

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<v Speaker 2>of a panic response than it is of just the

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<v Speaker 2>normal state of things.

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<v Speaker 1>With that said, I want to touch on this rallying cry.

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<v Speaker 2>That initially it might sound jarring to people who, you know,

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<v Speaker 2>maybe when they first heard it, or maybe they have

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<v Speaker 2>heard it over and over again and maybe not know

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<v Speaker 2>exactly what it means. But you explained it so well,

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<v Speaker 2>what does defund the police mean?

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<v Speaker 4>Yeah, I think it's really important for folks to realize

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<v Speaker 4>because when people say defund the police, a lot of

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<v Speaker 4>you know, the white middle class have been like you

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<v Speaker 4>talking about perge, you know, and you know.

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<v Speaker 3>It's not that it's not that.

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<v Speaker 4>It's really important to see that where we're at and

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<v Speaker 4>what public safety means, and when we look at where

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<v Speaker 4>we're at right now, we know that especially in poorer neighborhoods,

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<v Speaker 4>but even in rich white neighborhoods, you call the cops

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<v Speaker 4>after the crime has happened, right, You call the cops

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<v Speaker 4>once they've broken into your house. You call the cops

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<v Speaker 4>after something's been stolen, after harm has been had. So

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<v Speaker 4>if we can agree on that, then we can agree

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<v Speaker 4>that the police aren't keeping us safe. They're they're just

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<v Speaker 4>coming after to try to you know, clean up after

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<v Speaker 4>the mess.

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<v Speaker 3>Has been made.

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<v Speaker 4>What we're calling for is preventative measures. We're calling for

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<v Speaker 4>Why is that person breaking into your house in the

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<v Speaker 4>first place?

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<v Speaker 3>Why what made them? What pushed on that?

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<v Speaker 4>Is it mental health? Is it drug addiction? Is it poverty?

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<v Speaker 4>Those are systemic issues and we can fix those issues.

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<v Speaker 4>So when we call for defunding the police, or we're

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<v Speaker 4>calling for as an investment into communities, an investment into

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<v Speaker 4>mental health, an investment into community services, into being able

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<v Speaker 4>to address systemic poverty, being able to Right now, we

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<v Speaker 4>do not have no social safety net for those who

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<v Speaker 4>have mental health issues, and when we call the police,

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<v Speaker 4>they often end up dead. So what we're calling for

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<v Speaker 4>is a change to that, and I think that's something

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<v Speaker 4>that we can all agree on. Even police, I think

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<v Speaker 4>will agree that they are not and they've said it before,

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<v Speaker 4>they're not able to handle They do not have the skills.

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<v Speaker 3>Or equipped with.

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<v Speaker 4>The tools to be able to handle mental health issues,

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<v Speaker 4>to handle homelessness, to handle drug addiction. And yet those

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<v Speaker 4>are the people who are being called. So when we

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<v Speaker 4>call for defunding the police, we're calling for other people

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<v Speaker 4>to call. Who else can we call to address drug addiction,

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<v Speaker 4>who actually has the skills and the tools and the

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<v Speaker 4>training to be able to help in that situation instead

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<v Speaker 4>of what do police have.

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<v Speaker 3>They had they're armed with only guns.

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<v Speaker 4>And so what ends up happening is people who are

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<v Speaker 4>in crisis then have a cops call on them, and

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<v Speaker 4>then it creates a larger crisis. So when we call

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<v Speaker 4>for defunding the police, we're calling for a reimagination of

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<v Speaker 4>what safety is and the rebuilding and restructuring of the

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<v Speaker 4>social safety net so that these crimes don't happen. And

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<v Speaker 4>that makes us all safer because you know, when we

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<v Speaker 4>strengthen the social safety net, when we make sure we

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<v Speaker 4>leave no one behind, that's how you actually reduce crime.

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<v Speaker 3>It's not by getting more cops on the street.

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<v Speaker 4>It's by preventing people from having to do these crimes

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<v Speaker 4>in the first place, because no one actually wants to

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<v Speaker 4>commit crimes. You know, it's the society that creates the

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<v Speaker 4>structures where causes people to feel like they have no

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<v Speaker 4>other option but to commit these crimes. And so once

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<v Speaker 4>we invest in community, we will we reduce our reliance

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<v Speaker 4>on police. And that doesn't make us less safe, that

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<v Speaker 4>makes us more safe.

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<v Speaker 2>Okay, So what do you say to someone who says, well,

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<v Speaker 2>in recent years there has been an increase in police

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<v Speaker 2>funding and a decrease in the overall crime rate, and

0:13:12.840 --> 0:13:15.840
<v Speaker 2>that correlation cannot be ignored. What do you say to

0:13:15.880 --> 0:13:17.240
<v Speaker 2>a person with an argument like that.

0:13:17.840 --> 0:13:23.920
<v Speaker 4>So crime actually started going down, and under Bill Clinton,

0:13:24.160 --> 0:13:29.559
<v Speaker 4>and despite the fact that crime was going down, which had.

0:13:29.400 --> 0:13:31.920
<v Speaker 3>There was a lot of factors in why that happened.

0:13:33.040 --> 0:13:37.240
<v Speaker 4>But uh, while crime was going down, he actually pushed

0:13:37.240 --> 0:13:41.640
<v Speaker 4>for the Crime Bill, push pushed for further criminalization of

0:13:41.679 --> 0:13:46.679
<v Speaker 4>people and also for further funding of police departments in prisons.

0:13:46.840 --> 0:13:54.080
<v Speaker 4>And so we've created this system based off of this fear.

0:13:54.160 --> 0:13:57.880
<v Speaker 4>And when you look at the type of ads Clinton

0:13:58.000 --> 0:14:01.880
<v Speaker 4>was running to pass the crime Bill, it was criminalization

0:14:02.120 --> 0:14:06.520
<v Speaker 4>and primarily of black men, you know, and the right

0:14:06.640 --> 0:14:11.520
<v Speaker 4>still does this and you know that basically it's scare tactics.

0:14:11.520 --> 0:14:13.719
<v Speaker 4>But when you look at the data, we see that

0:14:14.080 --> 0:14:18.320
<v Speaker 4>crime has been going down regardless, and yet we've put

0:14:18.360 --> 0:14:21.720
<v Speaker 4>all this money into police and what is that done?

0:14:22.640 --> 0:14:25.880
<v Speaker 4>You know, how are we even defining crime because police

0:14:25.960 --> 0:14:28.840
<v Speaker 4>killings have been going up as we've been overfunding these

0:14:28.920 --> 0:14:32.600
<v Speaker 4>police departments, as we've been hiring military people, to treat

0:14:32.640 --> 0:14:37.520
<v Speaker 4>the streets of America like a battleground, and does that

0:14:37.600 --> 0:14:40.760
<v Speaker 4>make it safer? I think we could all agree that

0:14:40.840 --> 0:14:44.640
<v Speaker 4>doesn't make it safer. So I think when we look

0:14:44.680 --> 0:14:49.400
<v Speaker 4>at what's needed and what helps, it's not more funding

0:14:49.440 --> 0:14:55.400
<v Speaker 4>to the police department. Researchers shown a great way to

0:14:55.480 --> 0:15:00.480
<v Speaker 4>decrease crime is actually to fund pre k education. And

0:15:00.520 --> 0:15:03.640
<v Speaker 4>then when you fund pre educate education, all of those

0:15:03.680 --> 0:15:07.880
<v Speaker 4>who get access to that, it reduces the likelihood that

0:15:07.960 --> 0:15:14.120
<v Speaker 4>they will go into be you know, uh, victim of

0:15:14.160 --> 0:15:17.920
<v Speaker 4>the school to prison pipeline, be victim of the whole

0:15:18.040 --> 0:15:21.280
<v Speaker 4>car soural system. And so when we look at how

0:15:21.360 --> 0:15:24.480
<v Speaker 4>much we're spending on police, and then we look at

0:15:24.520 --> 0:15:27.040
<v Speaker 4>how much like a pre K program costs, or how

0:15:27.120 --> 0:15:31.720
<v Speaker 4>much a cost to reduce class sizes so that you know, kids,

0:15:32.320 --> 0:15:37.480
<v Speaker 4>because they're basing how many prisons to build off of

0:15:37.560 --> 0:15:38.880
<v Speaker 4>third grade reading scores.

0:15:39.200 --> 0:15:39.600
<v Speaker 3>And so.

0:15:41.120 --> 0:15:45.480
<v Speaker 4>We are continuing to divest from education, divest from my

0:15:45.640 --> 0:15:51.320
<v Speaker 4>community resources while we're investing into this militarized, occupying police force.

0:15:51.680 --> 0:15:53.960
<v Speaker 4>So what is that going to create. It's going to

0:15:54.040 --> 0:15:57.360
<v Speaker 4>create like a war. We don't have money for you know, education,

0:15:57.480 --> 0:15:58.720
<v Speaker 4>but we have money for guns.

0:15:59.160 --> 0:16:01.360
<v Speaker 3>Is that the type of that we want to live in.

0:16:02.040 --> 0:16:04.680
<v Speaker 4>That is not a society that we are safer, That's

0:16:04.720 --> 0:16:07.560
<v Speaker 4>not a society where you know, it's a society that

0:16:07.680 --> 0:16:09.440
<v Speaker 4>we're we're all treated like criminals.

0:16:11.000 --> 0:16:12.760
<v Speaker 2>Okay, very good.

0:16:13.320 --> 0:16:18.760
<v Speaker 1>Now there's a lot of activism.

0:16:18.120 --> 0:16:21.720
<v Speaker 2>On the streets, and you know, these are some messages

0:16:21.760 --> 0:16:25.200
<v Speaker 2>that I've I've heard you speak about before, and I've

0:16:25.200 --> 0:16:29.720
<v Speaker 2>heard them echoed in other organizations that work alongside Black

0:16:29.760 --> 0:16:34.800
<v Speaker 2>Lives Matter, But Black Lives Matter, the official Black Lives Matter,

0:16:34.840 --> 0:16:38.680
<v Speaker 2>of course, as a as a statement. You know, that's

0:16:38.680 --> 0:16:41.280
<v Speaker 2>a statement that many people can get by, get behind,

0:16:41.280 --> 0:16:44.920
<v Speaker 2>not everyone, because obviously there's the all Lives matter cry

0:16:45.880 --> 0:16:48.920
<v Speaker 2>from some folks, and that also is a true statement

0:16:49.800 --> 0:16:53.680
<v Speaker 2>in and of itself. But obviously the reason for Black

0:16:53.720 --> 0:16:56.480
<v Speaker 2>Lives Matter, for those of us that understand it, is

0:16:56.920 --> 0:16:58.040
<v Speaker 2>kind of built into the.

0:16:58.080 --> 0:17:00.160
<v Speaker 1>Narrative already of our lives.

0:17:00.800 --> 0:17:03.320
<v Speaker 2>Even though I know the answer, I have to ask

0:17:03.320 --> 0:17:10.560
<v Speaker 2>the question, does black lives matter condone anarchy and unlawful unlawfulness?

0:17:12.080 --> 0:17:15.400
<v Speaker 4>So one, uh, there's Black Lives Matter like the National

0:17:15.480 --> 0:17:18.480
<v Speaker 4>whom I cannot speak for, and then Black Lives Matter

0:17:18.520 --> 0:17:23.760
<v Speaker 4>Phoenix Metro, you know, and we are not an official

0:17:23.840 --> 0:17:27.200
<v Speaker 4>chapter of Black Lives Matter National. They haven't been accepting

0:17:27.280 --> 0:17:33.399
<v Speaker 4>chapters for uh for five years now. But that being said, uh,

0:17:34.160 --> 0:17:36.520
<v Speaker 4>you know, so I E would feel more comfortable to

0:17:36.560 --> 0:17:40.520
<v Speaker 4>speaking to Black Lives Matter Phoenix, but our lie our

0:17:40.600 --> 0:17:42.960
<v Speaker 4>values are aligned with Black Lives Matter National, So there

0:17:43.000 --> 0:17:47.879
<v Speaker 4>isn't really much of a difference here. As far as

0:17:48.600 --> 0:17:53.320
<v Speaker 4>does Black Lives Matter engage in that anarchy and lawlessness, No,

0:17:54.080 --> 0:17:57.720
<v Speaker 4>But as far as condemning it, we have an understanding

0:17:57.760 --> 0:18:00.840
<v Speaker 4>of it, much like MLK that is the voice of

0:18:00.880 --> 0:18:05.040
<v Speaker 4>the unheard, and we understand that, you know, it's the

0:18:05.119 --> 0:18:10.240
<v Speaker 4>social conditions that cause people to riot. We understand that,

0:18:12.560 --> 0:18:18.320
<v Speaker 4>you know that people engage in that way when they've

0:18:18.320 --> 0:18:21.679
<v Speaker 4>had everything taken from them. And so again, when we

0:18:21.760 --> 0:18:24.720
<v Speaker 4>think about how to make our community safer, if these

0:18:24.760 --> 0:18:28.280
<v Speaker 4>people had something to lose, that wouldn't have happened.

0:18:27.960 --> 0:18:28.760
<v Speaker 3>In the first place.

0:18:28.840 --> 0:18:32.359
<v Speaker 4>And so, you know, it's the social conditions that create

0:18:32.440 --> 0:18:37.320
<v Speaker 4>the riots. It's being disenfranchised for so long, it's having

0:18:37.359 --> 0:18:42.320
<v Speaker 4>your community disinvested, everything from the redlining to the disinvestment

0:18:42.359 --> 0:18:46.359
<v Speaker 4>of public transportation, to the disinvestment of even down to

0:18:46.400 --> 0:18:48.399
<v Speaker 4>the side rocks and trees, which we don't have in

0:18:48.440 --> 0:18:52.399
<v Speaker 4>black and brown neighborhoods. We see that our lives don't matter.

0:18:52.480 --> 0:18:55.680
<v Speaker 4>We see that, you know, our government doesn't care about us.

0:18:56.000 --> 0:18:59.560
<v Speaker 4>And for the folks who are mostly disenfranchised and have

0:18:59.640 --> 0:19:04.840
<v Speaker 4>nothing to lose, you know, and after the continual disrespect

0:19:05.000 --> 0:19:10.560
<v Speaker 4>and disregard for our lives, it causes.

0:19:10.359 --> 0:19:14.080
<v Speaker 3>The conditions for riot. And so I wouldn't.

0:19:15.040 --> 0:19:19.240
<v Speaker 4>I don't condone, but I don't engage in that way. However,

0:19:19.480 --> 0:19:22.520
<v Speaker 4>I think it's important to recognize the way to stop

0:19:22.600 --> 0:19:27.320
<v Speaker 4>riots is not bringing martial law like they've been doing.

0:19:27.440 --> 0:19:30.240
<v Speaker 4>It's not to bring in federal police like they did

0:19:30.280 --> 0:19:30.880
<v Speaker 4>in Portland.

0:19:30.880 --> 0:19:33.480
<v Speaker 3>What did that do? It just made people more angry

0:19:33.640 --> 0:19:35.480
<v Speaker 3>because you're adding fuel to the fire.

0:19:35.840 --> 0:19:40.680
<v Speaker 4>The way to stop the riots is to stop unhearing

0:19:40.760 --> 0:19:43.720
<v Speaker 4>the people. Right, if a riot's voice of the unheard.

0:19:43.840 --> 0:19:46.320
<v Speaker 4>If you listen to the people, what the people are saying,

0:19:46.400 --> 0:19:50.040
<v Speaker 4>and actually show that our lives matter and actually address

0:19:50.119 --> 0:19:52.800
<v Speaker 4>these things, then there won't be rights. But as long

0:19:52.840 --> 0:19:55.080
<v Speaker 4>as you treat people like their lives don't matter, you

0:19:55.160 --> 0:19:59.240
<v Speaker 4>disinvest in their community, you disregard their life, you're creating

0:19:59.280 --> 0:20:01.679
<v Speaker 4>the conditions of the riot. So I don't actually blame

0:20:02.080 --> 0:20:08.160
<v Speaker 4>the you know, individual rioters. I blame the societal conditions

0:20:08.200 --> 0:20:10.800
<v Speaker 4>that allowed for that to happen in the first place.

0:20:11.000 --> 0:20:13.760
<v Speaker 4>And if we look on a systemic level, if we

0:20:13.800 --> 0:20:16.600
<v Speaker 4>want to change this, the way that we do it

0:20:16.640 --> 0:20:19.440
<v Speaker 4>is change the societal conditions to prevent rioting.

0:20:21.240 --> 0:20:24.080
<v Speaker 1>So it's funny that you mentioned that I was in.

0:20:26.200 --> 0:20:32.280
<v Speaker 2>Portland maybe two weeks ago, and I was at they

0:20:32.280 --> 0:20:35.080
<v Speaker 2>call it ground zero there where all the the riots

0:20:35.080 --> 0:20:38.720
<v Speaker 2>are happening. And I think it's very important. This conversation

0:20:38.800 --> 0:20:42.200
<v Speaker 2>is important for another reason because a lot of folks,

0:20:42.880 --> 0:20:47.280
<v Speaker 2>I think that if you haven't participated in a riot

0:20:47.720 --> 0:20:49.920
<v Speaker 2>or really in a protest, which I have. I haven't

0:20:49.960 --> 0:20:52.080
<v Speaker 2>been in a riot, you know, but I have been

0:20:52.080 --> 0:20:53.800
<v Speaker 2>to a lot of the protests. So what you have

0:20:53.960 --> 0:20:58.119
<v Speaker 2>is a lot of angry people who, you know, like

0:20:58.119 --> 0:21:00.600
<v Speaker 2>you said, Okay, said it best, they don't feel heard,

0:21:00.840 --> 0:21:03.560
<v Speaker 2>you know, They're they're making very simple demands. I think

0:21:03.560 --> 0:21:06.680
<v Speaker 2>that there's a lot of compromise built into the fact

0:21:06.720 --> 0:21:09.440
<v Speaker 2>that we're protesting and not rioting already. We just want

0:21:09.440 --> 0:21:13.160
<v Speaker 2>to be hurt. So these are people who are willing

0:21:13.160 --> 0:21:16.320
<v Speaker 2>to have a conversation, and they've taken to the streets,

0:21:16.320 --> 0:21:20.560
<v Speaker 2>and they haven't. You know, they're not necessarily anarchists. Of course,

0:21:20.560 --> 0:21:22.200
<v Speaker 2>there might be individuals in the crowd, but for the

0:21:22.280 --> 0:21:25.160
<v Speaker 2>most part, the group is trying to move a social

0:21:25.920 --> 0:21:27.919
<v Speaker 2>agenda forward ive forward.

0:21:27.960 --> 0:21:28.240
<v Speaker 3>Sorry.

0:21:29.880 --> 0:21:35.320
<v Speaker 2>And when I was in Oregon or in Portland, you

0:21:36.320 --> 0:21:39.240
<v Speaker 2>understand that the people out there, they're not opportunistic. They're

0:21:39.280 --> 0:21:43.119
<v Speaker 2>not trying to break in and steal stuff necessarily. That's

0:21:43.240 --> 0:21:49.200
<v Speaker 2>a function of, you know, people being at their wits end,

0:21:49.200 --> 0:21:51.240
<v Speaker 2>and one person does something and then there's a way

0:21:51.280 --> 0:21:54.520
<v Speaker 2>for people to vent their frustration or otherwise receive some

0:21:54.680 --> 0:22:01.440
<v Speaker 2>form of recompense in that moment. And what I saw

0:22:01.480 --> 0:22:03.960
<v Speaker 2>when I was there is people just frustrated. They're just

0:22:03.960 --> 0:22:07.320
<v Speaker 2>setting fires, not to gain anything, but just because it

0:22:07.320 --> 0:22:11.480
<v Speaker 2>will get attention. And if we do this, then you

0:22:11.600 --> 0:22:13.359
<v Speaker 2>have to hear us now. And that's really what I

0:22:13.600 --> 0:22:15.160
<v Speaker 2>got a sense of when I was out there. Same

0:22:15.200 --> 0:22:17.239
<v Speaker 2>in DC, there wasn't a lot of that going on,

0:22:17.359 --> 0:22:19.200
<v Speaker 2>but just talking to the folks in DC. I was

0:22:19.240 --> 0:22:22.520
<v Speaker 2>in DC maybe three weeks ago, and the same thing

0:22:22.560 --> 0:22:24.080
<v Speaker 2>happened out there. You know, when I was talking to

0:22:24.119 --> 0:22:27.600
<v Speaker 2>people and they were discussing how they were dealing with

0:22:27.640 --> 0:22:33.280
<v Speaker 2>counter protesters and things like that, and I do want

0:22:33.280 --> 0:22:38.440
<v Speaker 2>to share a quick story. Actually know, I'll wait, I'll

0:22:38.440 --> 0:22:40.960
<v Speaker 2>share the story in just a bit. Before we get there,

0:22:41.359 --> 0:22:48.320
<v Speaker 2>let's talk about Marxism for the folks that don't know,

0:22:49.680 --> 0:22:53.399
<v Speaker 2>is Black Lives Matter? Does Black Lives Matter consider itself

0:22:53.440 --> 0:22:54.520
<v Speaker 2>a Marxist organization?

0:22:55.720 --> 0:23:00.800
<v Speaker 4>Black Lives Motternational has said that, one of the co

0:23:00.920 --> 0:23:03.920
<v Speaker 4>founders has said that they're a Marxist organization. But I

0:23:03.960 --> 0:23:09.879
<v Speaker 4>also think it's important what what people understand what that means.

0:23:10.160 --> 0:23:13.000
<v Speaker 4>I think that since the Cold War, there's this hysteria

0:23:13.200 --> 0:23:18.919
<v Speaker 4>when you mentioned Marxism that makes people be like, you know,

0:23:19.200 --> 0:23:20.920
<v Speaker 4>like like you're somehow.

0:23:20.520 --> 0:23:21.920
<v Speaker 1>Like like it's a scary word.

0:23:22.160 --> 0:23:25.359
<v Speaker 3>Yeah, and so on socialism exactly.

0:23:25.520 --> 0:23:28.520
<v Speaker 4>And so you know, with what they mean when they

0:23:28.560 --> 0:23:34.520
<v Speaker 4>say there are they are Marxists is that they, you know,

0:23:34.600 --> 0:23:39.360
<v Speaker 4>believe in free education, they believe in free health care

0:23:39.440 --> 0:23:42.520
<v Speaker 4>for all. They do not believe in the monopoly that

0:23:42.560 --> 0:23:45.960
<v Speaker 4>we currently reside in where you know, the one percent

0:23:46.000 --> 0:23:48.439
<v Speaker 4>owns ninety nine percent of the wealth. And that's how

0:23:48.480 --> 0:23:51.320
<v Speaker 4>we're set up now. And when we look at you

0:23:51.359 --> 0:23:53.680
<v Speaker 4>know the fact that.

0:23:56.520 --> 0:23:57.280
<v Speaker 3>As of right.

0:23:57.119 --> 0:24:00.800
<v Speaker 4>Now, you know, we have some of the high unemployment

0:24:00.840 --> 0:24:02.520
<v Speaker 4>rates since the Great Depression.

0:24:03.200 --> 0:24:06.000
<v Speaker 3>But the stocks tell us a different story.

0:24:06.080 --> 0:24:09.000
<v Speaker 4>They say the economy is good because the one percent

0:24:09.119 --> 0:24:10.400
<v Speaker 4>is still making money.

0:24:10.480 --> 0:24:14.000
<v Speaker 3>Like you know, Jeff Boso of Amazon, he.

0:24:15.359 --> 0:24:18.040
<v Speaker 4>Has made so much, he's made billions or off of

0:24:18.040 --> 0:24:20.600
<v Speaker 4>our backs while he's paying people minimum wage. If you

0:24:20.640 --> 0:24:23.439
<v Speaker 4>think that's wrong, then you're probably a Marxist too. And

0:24:23.560 --> 0:24:27.879
<v Speaker 4>so while BLM, Phoenix Metro, we are anti capitalists, and

0:24:27.920 --> 0:24:30.639
<v Speaker 4>there's a lot that we draw from Marxism, we also

0:24:31.600 --> 0:24:35.480
<v Speaker 4>believe we draw from a tradition of like the Black

0:24:35.520 --> 0:24:38.399
<v Speaker 4>Panthers and the Zappatista's type of Marxism, which is a

0:24:38.440 --> 0:24:41.760
<v Speaker 4>little bit different because a lot of Marxism, you know,

0:24:42.359 --> 0:24:45.400
<v Speaker 4>was said by an old, white dead man and it

0:24:45.440 --> 0:24:49.479
<v Speaker 4>isn't as relevant to us. But like there are things

0:24:49.800 --> 0:24:53.000
<v Speaker 4>that draw upon that as anti capitalists, which we most

0:24:53.080 --> 0:24:57.440
<v Speaker 4>definitely are, you know, and we definitely see the fact that,

0:24:57.560 --> 0:25:00.439
<v Speaker 4>you know, the system isn't working that when one percent

0:25:00.600 --> 0:25:04.159
<v Speaker 4>of the country owns ninety nine percent.

0:25:03.920 --> 0:25:06.120
<v Speaker 3>Of the wealth, you know, there's a problem here.

0:25:06.359 --> 0:25:09.760
<v Speaker 4>And you know, capitalism likes to, you know, in America,

0:25:09.960 --> 0:25:11.399
<v Speaker 4>likes to give this this.

0:25:11.440 --> 0:25:15.199
<v Speaker 3>Beautiful dream which is that's all it is.

0:25:15.240 --> 0:25:18.760
<v Speaker 4>It's a dream, it's not a manifested reality, which is

0:25:18.960 --> 0:25:21.439
<v Speaker 4>if you work really hard, then you can make it,

0:25:21.480 --> 0:25:24.879
<v Speaker 4>then you can be rich too. And so so many Americans, uh,

0:25:25.560 --> 0:25:30.520
<v Speaker 4>you know, basically hold on to capitalism because they want

0:25:30.520 --> 0:25:33.000
<v Speaker 4>to be rich to one day. But the reality is,

0:25:33.080 --> 0:25:36.119
<v Speaker 4>if you're not born into it, if you don't you know, know,

0:25:36.240 --> 0:25:40.760
<v Speaker 4>the right old white men, you're not getting in. You're

0:25:40.760 --> 0:25:43.160
<v Speaker 4>not gonna make it. It doesn't matter how hard you work.

0:25:43.800 --> 0:25:46.119
<v Speaker 4>It's it's a lie that we've been sold that we

0:25:46.240 --> 0:25:49.120
<v Speaker 4>continue to sell that if you just work hard, you'll

0:25:49.800 --> 0:25:52.600
<v Speaker 4>you'll get rich. And the reality is that this system

0:25:52.680 --> 0:25:55.520
<v Speaker 4>is rigged. And that's what capitalism is. Capitalism is a

0:25:55.560 --> 0:25:58.879
<v Speaker 4>system that ultimately ends up where one person has all

0:25:58.920 --> 0:26:01.800
<v Speaker 4>the money. You know, we've all played monopoly. We know

0:26:01.880 --> 0:26:04.399
<v Speaker 4>how the game ends. That's how capitalism ends. And so

0:26:05.080 --> 0:26:08.679
<v Speaker 4>we are inherently we're against that because the reality is

0:26:08.720 --> 0:26:11.880
<v Speaker 4>that when we look at capitalism and how it started,

0:26:11.920 --> 0:26:14.360
<v Speaker 4>it started off of our backs. When we look at

0:26:14.440 --> 0:26:18.479
<v Speaker 4>Wall Street, the first Wall Street sold slaves. That's what

0:26:18.560 --> 0:26:21.880
<v Speaker 4>it was, an auction block. And we have to look

0:26:21.920 --> 0:26:24.639
<v Speaker 4>at the fact that capitalism would have never existed if

0:26:24.640 --> 0:26:27.840
<v Speaker 4>it wasn't for slavery, the genocide of Native Americans, and

0:26:27.880 --> 0:26:32.240
<v Speaker 4>the theft of entire continents including Africa and South America

0:26:32.600 --> 0:26:35.680
<v Speaker 4>and what we know is America today. All of that

0:26:35.840 --> 0:26:37.439
<v Speaker 4>is how capitalism was created.

0:26:37.640 --> 0:26:39.560
<v Speaker 3>So of course, if you know.

0:26:41.359 --> 0:26:44.720
<v Speaker 4>This system was never built for us, it's not going

0:26:44.760 --> 0:26:49.880
<v Speaker 4>to work for us because the surplus, the Marxist term

0:26:50.000 --> 0:26:53.359
<v Speaker 4>is primitive accumulation, which is all the wealth that was

0:26:53.880 --> 0:26:55.679
<v Speaker 4>accumulated through colonialism.

0:26:56.040 --> 0:26:59.760
<v Speaker 3>That is what how white people have the wealth.

0:26:59.800 --> 0:27:02.160
<v Speaker 4>Even when you look at Chase Bank, when you look

0:27:02.200 --> 0:27:05.760
<v Speaker 4>at all of these rich people today, they got their

0:27:05.800 --> 0:27:09.560
<v Speaker 4>money from slavery. And so we as black people have

0:27:09.640 --> 0:27:13.400
<v Speaker 4>to understand that while they're led a few tokens in

0:27:13.720 --> 0:27:16.239
<v Speaker 4>so that they can say the system isn't racist, so

0:27:16.280 --> 0:27:19.680
<v Speaker 4>that they can say there's a black billionaire, we're never all.

0:27:19.800 --> 0:27:23.600
<v Speaker 4>This system not only wasn't built for us, it was

0:27:23.640 --> 0:27:26.560
<v Speaker 4>built on our backs, and it requires us to be

0:27:26.720 --> 0:27:29.800
<v Speaker 4>in poverty. It requires in order to have a one percent,

0:27:29.880 --> 0:27:32.760
<v Speaker 4>you need the ninety nine percent in poverty. And so

0:27:33.800 --> 0:27:37.120
<v Speaker 4>that's what when we say that we're Marxists are anti capitalists,

0:27:37.359 --> 0:27:41.040
<v Speaker 4>that's what we mean. We say that we're against the inequality.

0:27:41.080 --> 0:27:44.160
<v Speaker 4>We're against minimum wage. That when you can work full

0:27:44.200 --> 0:27:47.159
<v Speaker 4>time and still not be able to afford housing or

0:27:47.200 --> 0:27:50.440
<v Speaker 4>be able to live on your own, and that is

0:27:50.600 --> 0:27:54.159
<v Speaker 4>the system of capitalism, and that is a system of

0:27:54.200 --> 0:27:58.440
<v Speaker 4>inequality and oppression, which we denounce absolutely.

0:27:59.119 --> 0:28:02.639
<v Speaker 2>Now, there were to piggyback off of what we were

0:28:02.640 --> 0:28:06.239
<v Speaker 2>talking about earlier about the voice of the unheard and

0:28:06.280 --> 0:28:09.440
<v Speaker 2>then sort of the wealth gap something, And this is

0:28:09.520 --> 0:28:10.960
<v Speaker 2>part of the story that I wanted to tell earlier,

0:28:10.960 --> 0:28:14.360
<v Speaker 2>so I'll tell it in brief. But do you remember

0:28:14.440 --> 0:28:18.800
<v Speaker 2>there was a day when there's a mall here in Arizona,

0:28:18.840 --> 0:28:20.320
<v Speaker 2>in Scottsdale.

0:28:20.359 --> 0:28:21.600
<v Speaker 1>It's called Fashion Square Mall.

0:28:21.960 --> 0:28:26.000
<v Speaker 2>And this made national headlines and there was a protest

0:28:26.760 --> 0:28:31.200
<v Speaker 2>in front of the mall that quickly turned into a

0:28:31.240 --> 0:28:37.440
<v Speaker 2>looting of the mall. And I got a call from

0:28:38.440 --> 0:28:41.480
<v Speaker 2>my son was staying the night over there on that night,

0:28:42.280 --> 0:28:44.880
<v Speaker 2>and I got a call from the folks that lived

0:28:44.880 --> 0:28:46.600
<v Speaker 2>over there, and they says, hey, you know, there's some

0:28:46.680 --> 0:28:48.920
<v Speaker 2>activity going on at the mall. You might want to

0:28:48.920 --> 0:28:51.080
<v Speaker 2>come grab your son, because they lived right across the

0:28:51.080 --> 0:28:54.560
<v Speaker 2>street from there. So I drove over and I realized, oh,

0:28:54.600 --> 0:28:58.000
<v Speaker 2>there's no riot here. There's nothing going on. These are children,

0:28:59.040 --> 0:29:01.959
<v Speaker 2>and you know, that was that. But I did see

0:29:02.080 --> 0:29:05.120
<v Speaker 2>like droves of police, and the police weren't engaging, fortunately,

0:29:05.160 --> 0:29:08.400
<v Speaker 2>and no one got hurt, to the best of my understanding.

0:29:09.680 --> 0:29:11.320
<v Speaker 2>So I didn't pick up my son. There was nothing

0:29:11.320 --> 0:29:13.080
<v Speaker 2>to see there. But because I saw the police and

0:29:13.120 --> 0:29:15.240
<v Speaker 2>I didn't know that they weren't engaging, and I saw

0:29:15.280 --> 0:29:17.600
<v Speaker 2>all these children, I decided that I was going to

0:29:18.760 --> 0:29:21.560
<v Speaker 2>make sure that the people that were in the mall

0:29:22.160 --> 0:29:26.880
<v Speaker 2>got away from the police without dying or otherwise getting

0:29:26.880 --> 0:29:28.840
<v Speaker 2>beat up and thrown in jail or whatever. And obviously

0:29:28.880 --> 0:29:30.440
<v Speaker 2>I can't save everyone, but I'm there in the truck

0:29:30.520 --> 0:29:33.800
<v Speaker 2>or you know, whatever I was driving that day, I

0:29:33.840 --> 0:29:36.920
<v Speaker 2>invited as many people who wanted to get into my

0:29:37.000 --> 0:29:38.560
<v Speaker 2>car and let me drive you to where you're going

0:29:38.600 --> 0:29:40.120
<v Speaker 2>so you don't have to walk by the police so

0:29:40.120 --> 0:29:43.320
<v Speaker 2>they won't hurt you. And of course some folks jumped

0:29:43.320 --> 0:29:45.600
<v Speaker 2>in the car, and what I heard in the back seat,

0:29:45.720 --> 0:29:47.520
<v Speaker 2>of course, it was children. You know, I'd made three

0:29:47.600 --> 0:29:50.080
<v Speaker 2>or four trips just helping folks out, and no one

0:29:50.160 --> 0:29:53.400
<v Speaker 2>was bragging about a new belt or you know, whatever

0:29:53.440 --> 0:29:55.760
<v Speaker 2>they got. No one was bragging about that. What I heard,

0:29:56.240 --> 0:29:58.200
<v Speaker 2>and this happened in my life, So no one can

0:29:58.240 --> 0:30:01.800
<v Speaker 2>take this experience from me any with an Anyone was

0:30:01.800 --> 0:30:04.160
<v Speaker 2>on the outside looking in. I was there, and I

0:30:04.240 --> 0:30:06.520
<v Speaker 2>was actually talked with the people this night, and then

0:30:06.600 --> 0:30:11.160
<v Speaker 2>got tear gas later downtown, a whole separate city. Anyway,

0:30:11.360 --> 0:30:13.840
<v Speaker 2>the kids that were in my car, all of them

0:30:14.320 --> 0:30:17.360
<v Speaker 2>beginning to end, were explaining just sort of like what

0:30:17.400 --> 0:30:22.480
<v Speaker 2>you said about how there was there's a great deal

0:30:22.520 --> 0:30:27.520
<v Speaker 2>of hops hopelessness in their communities, and now maybe they'll

0:30:27.520 --> 0:30:29.200
<v Speaker 2>listen to us. That was That was a direct quote

0:30:29.240 --> 0:30:30.480
<v Speaker 2>from one of the kids. I don't know these people's

0:30:30.560 --> 0:30:33.560
<v Speaker 2>names or anything. I wasn't there for that. Now maybe

0:30:33.560 --> 0:30:35.520
<v Speaker 2>they'll listen to us. And this is them talking amongst

0:30:35.520 --> 0:30:38.600
<v Speaker 2>themselves in the backseat. I think one person just broke

0:30:38.640 --> 0:30:41.680
<v Speaker 2>a window. He didn't actually leave with anything, but he

0:30:41.840 --> 0:30:45.720
<v Speaker 2>was so happy to see that the activity at the

0:30:45.760 --> 0:30:47.920
<v Speaker 2>mall was going to affect the one percent. It was

0:30:47.960 --> 0:30:50.240
<v Speaker 2>going to have to, you know, rattle them a bit

0:30:50.320 --> 0:30:52.040
<v Speaker 2>to where they understood, Okay.

0:30:52.280 --> 0:30:53.680
<v Speaker 1>You have to deal with the people.

0:30:53.960 --> 0:30:54.440
<v Speaker 3>You have to.

0:30:54.480 --> 0:30:56.719
<v Speaker 1>You can't just take and take and take, you know,

0:30:56.760 --> 0:30:57.240
<v Speaker 1>you have to.

0:30:57.200 --> 0:31:00.800
<v Speaker 2>Actually deal with them. And that was really the underscored

0:31:00.840 --> 0:31:02.800
<v Speaker 2>that night, and so I think that speaks to a

0:31:02.840 --> 0:31:06.280
<v Speaker 2>lot of what you're saying here, and a lot of

0:31:06.280 --> 0:31:08.640
<v Speaker 2>people may not know that when you take a step

0:31:08.640 --> 0:31:12.800
<v Speaker 2>back and you look at the human component and not

0:31:13.400 --> 0:31:15.800
<v Speaker 2>property values or buildings or whatever. I saw a quote

0:31:16.320 --> 0:31:18.800
<v Speaker 2>on the internet the other day and it was something like,

0:31:19.520 --> 0:31:23.800
<v Speaker 2>why does you know a riot justify murder but a

0:31:23.880 --> 0:31:26.800
<v Speaker 2>murder doesn't justify a riot, or something like that, And

0:31:26.880 --> 0:31:31.240
<v Speaker 2>I thought that was a potent sentiment. But in any event,

0:31:31.640 --> 0:31:33.560
<v Speaker 2>I did want to make sure that I mentioned that

0:31:33.600 --> 0:31:36.360
<v Speaker 2>because again, I think that that in a personal experience

0:31:36.360 --> 0:31:37.920
<v Speaker 2>of my own, I think that speaks to what it

0:31:37.960 --> 0:31:41.400
<v Speaker 2>is that we're discussing here now in terms of other

0:31:41.760 --> 0:31:47.640
<v Speaker 2>organizations or ideas rather concepts besides Marxism.

0:31:48.320 --> 0:31:49.440
<v Speaker 1>Do you know if.

0:31:49.320 --> 0:31:52.360
<v Speaker 2>Black Lives Matter or would you say rather that Black

0:31:52.400 --> 0:31:54.800
<v Speaker 2>Lives Matter is affiliated with Antifa?

0:31:56.880 --> 0:31:58.360
<v Speaker 3>Real quick, I just want to say something.

0:31:58.800 --> 0:32:00.600
<v Speaker 4>You said, you know the youth, and I think that's

0:32:00.600 --> 0:32:04.040
<v Speaker 4>a really important part part. You know, while the youth

0:32:04.120 --> 0:32:07.959
<v Speaker 4>might not identify as Marxists per se, I think that

0:32:08.000 --> 0:32:11.040
<v Speaker 4>the youth understand because they were born into a recession,

0:32:12.040 --> 0:32:15.280
<v Speaker 4>a recession caused by these greedy banks who are then

0:32:15.360 --> 0:32:19.120
<v Speaker 4>bailed out by our government and the people got sold out,

0:32:20.200 --> 0:32:23.040
<v Speaker 4>and this is you know, what they grew up in.

0:32:23.640 --> 0:32:27.040
<v Speaker 4>So most kids these days are anti capitalists because of that.

0:32:27.280 --> 0:32:29.640
<v Speaker 4>They see that the banks are greedy, they see that,

0:32:29.920 --> 0:32:32.840
<v Speaker 4>you know, and they realize, you know, and they've lived

0:32:32.840 --> 0:32:36.520
<v Speaker 4>through now multiple recessions. Right, it's not just the you know,

0:32:36.680 --> 0:32:39.239
<v Speaker 4>two thousand and eight one. Now, it's the one that

0:32:39.280 --> 0:32:42.080
<v Speaker 4>we're currently in. And when we look at why it was,

0:32:42.360 --> 0:32:45.160
<v Speaker 4>it's again the greed of the corporations who decided to

0:32:45.200 --> 0:32:47.800
<v Speaker 4>continue to put people at work to not address this

0:32:48.160 --> 0:32:51.320
<v Speaker 4>the way it should be. And so, yeah, I think

0:32:51.360 --> 0:32:53.360
<v Speaker 4>that is where the youth are at and I think

0:32:53.400 --> 0:32:57.240
<v Speaker 4>that means a lot for our future. But to go

0:32:57.400 --> 0:33:01.640
<v Speaker 4>to your point about antifa, I think I think it's

0:33:01.680 --> 0:33:03.720
<v Speaker 4>a great question because I think a lot of people

0:33:03.800 --> 0:33:05.320
<v Speaker 4>again don't know what antifa is.

0:33:05.560 --> 0:33:08.920
<v Speaker 3>Antifa is anti fascism.

0:33:08.560 --> 0:33:12.000
<v Speaker 4>Right, So if you're not antifa, that would make you

0:33:12.200 --> 0:33:14.360
<v Speaker 4>pro fascism, which would make you a Nazi.

0:33:14.840 --> 0:33:17.360
<v Speaker 3>So I'm pretty sure most people, if.

0:33:17.240 --> 0:33:19.440
<v Speaker 4>You you know, when you put it like that, most

0:33:19.440 --> 0:33:21.960
<v Speaker 4>people are like, no, I'm not pro fascist, then you're

0:33:22.240 --> 0:33:27.760
<v Speaker 4>anti fascist, right that. So, uh, if you don't support Nazis,

0:33:27.760 --> 0:33:32.640
<v Speaker 4>then you're Antifa. So yes, there are, you know, and

0:33:32.680 --> 0:33:35.520
<v Speaker 4>it's really been around Trump who's been kind of acting

0:33:35.560 --> 0:33:39.920
<v Speaker 4>like Antifa's this gang that you know, goes around breaking

0:33:40.040 --> 0:33:44.480
<v Speaker 4>things and all of these things. Really Antifa is about

0:33:45.200 --> 0:33:49.040
<v Speaker 4>being anti fascist. And so there are people who call

0:33:49.120 --> 0:33:55.440
<v Speaker 4>themselves and Antifa who punched Nazis in the face, and uh,

0:33:55.960 --> 0:33:56.240
<v Speaker 4>you know.

0:33:57.840 --> 0:34:00.560
<v Speaker 3>They take that to hold other level.

0:34:00.680 --> 0:34:03.320
<v Speaker 4>But then when you look at in Germany, they've got

0:34:03.360 --> 0:34:07.040
<v Speaker 4>statues of women who've punched women punched Nazis in the face, right,

0:34:08.840 --> 0:34:12.719
<v Speaker 4>so I guess they're Antifa too, And uh so I

0:34:12.760 --> 0:34:19.919
<v Speaker 4>think that that's definitely been uh kind of taken out

0:34:19.920 --> 0:34:24.759
<v Speaker 4>of out of like that now when you say antifa

0:34:24.960 --> 0:34:27.560
<v Speaker 4>on like Fox News and stuff, they think it's like

0:34:27.560 --> 0:34:31.759
<v Speaker 4>this a radical gang that's trying to destroy America, and

0:34:31.920 --> 0:34:35.960
<v Speaker 4>really it's like people who want to, you know, make

0:34:36.000 --> 0:34:39.520
<v Speaker 4>sure that Nazis don't take over our.

0:34:39.400 --> 0:34:41.400
<v Speaker 3>Country so we don't end up like Germany.

0:34:42.440 --> 0:34:47.279
<v Speaker 4>And so uh yeah, as far as I think your

0:34:47.360 --> 0:34:48.279
<v Speaker 4>question was like do.

0:34:48.320 --> 0:34:52.160
<v Speaker 2>We work with them directly with antifa Antifa chapters, and

0:34:52.320 --> 0:34:52.840
<v Speaker 2>I don't.

0:34:52.719 --> 0:34:58.439
<v Speaker 4>Even know if there's like Antifa chapters per se. Uh, yeah,

0:34:58.560 --> 0:35:01.680
<v Speaker 4>I think that we work with people who identify as

0:35:01.760 --> 0:35:06.200
<v Speaker 4>anti fascists, and we work with people who agree that

0:35:06.840 --> 0:35:10.880
<v Speaker 4>to defend us from fascists because the police don't defend us.

0:35:10.920 --> 0:35:14.880
<v Speaker 4>I mean, just the other week we got credible death threats.

0:35:14.880 --> 0:35:17.080
<v Speaker 4>We a man show up to one of our offices

0:35:17.239 --> 0:35:19.480
<v Speaker 4>raving a gun around, talking about he wants to kill

0:35:19.520 --> 0:35:23.760
<v Speaker 4>the BLM commies. And it turns out, you know, people

0:35:23.760 --> 0:35:25.400
<v Speaker 4>are like, why didn't you call the cops? The cops

0:35:25.400 --> 0:35:27.600
<v Speaker 4>send him there. It was a police union that gave

0:35:27.640 --> 0:35:30.040
<v Speaker 4>the name of the office, which then got ran up

0:35:30.040 --> 0:35:34.800
<v Speaker 4>by this guy. So when we're in a situation where

0:35:34.880 --> 0:35:38.120
<v Speaker 4>the police are sending people to kill us, sending people

0:35:38.160 --> 0:35:40.759
<v Speaker 4>they know, you know, are a little bit off the

0:35:40.840 --> 0:35:44.000
<v Speaker 4>rocker and that you know, who are unstable, who they know,

0:35:44.200 --> 0:35:45.719
<v Speaker 4>you know, all they have to do is give them

0:35:45.760 --> 0:35:48.480
<v Speaker 4>an address and these people will.

0:35:48.360 --> 0:35:49.920
<v Speaker 3>Show up and have nothing to lose.

0:35:51.840 --> 0:35:53.879
<v Speaker 4>We do have to work with people who are going

0:35:53.920 --> 0:35:58.040
<v Speaker 4>to defend us from that because the police won't. And

0:35:58.120 --> 0:36:01.799
<v Speaker 4>so yeah, anyone that says that they will, you know,

0:36:01.920 --> 0:36:04.320
<v Speaker 4>defend us from Nazis, which makes the man.

0:36:04.160 --> 0:36:06.719
<v Speaker 1>Tifa welcome over here.

0:36:07.000 --> 0:36:09.120
<v Speaker 2>Yeah, I like that, all right, So let me ask

0:36:09.120 --> 0:36:12.799
<v Speaker 2>you this. When I was out of the protests, I

0:36:12.840 --> 0:36:19.680
<v Speaker 2>saw we'll call it ten percent black people that might

0:36:19.680 --> 0:36:25.920
<v Speaker 2>be generous. This movement, this moment, this rallying cry, has

0:36:25.960 --> 0:36:30.040
<v Speaker 2>really struck a chord, a human chord, I believe, because

0:36:30.080 --> 0:36:34.279
<v Speaker 2>I've seen people of all colors, from all walks of life,

0:36:34.320 --> 0:36:38.879
<v Speaker 2>people with turbans, people who don't even speak the length.

0:36:38.920 --> 0:36:42.640
<v Speaker 2>Maybe you speak Mandarin, you know, whatever your background is,

0:36:42.680 --> 0:36:44.840
<v Speaker 2>if you are a human, you are our brother and

0:36:44.880 --> 0:36:49.719
<v Speaker 2>our sister, and you showed up right. So I do

0:36:49.840 --> 0:36:54.719
<v Speaker 2>want to take this moment to ask what is it

0:36:54.920 --> 0:36:57.560
<v Speaker 2>that you can do for Black lives matter?

0:36:58.360 --> 0:36:59.280
<v Speaker 1>If you are.

0:37:01.520 --> 0:37:04.880
<v Speaker 2>Let's say, a white ally. You know, we've seen this happen.

0:37:04.920 --> 0:37:07.840
<v Speaker 2>We've seen our white allies.

0:37:08.960 --> 0:37:09.640
<v Speaker 1>Get killed.

0:37:10.400 --> 0:37:10.600
<v Speaker 3>You know.

0:37:11.280 --> 0:37:13.840
<v Speaker 1>I remember in uh in Virginia.

0:37:15.080 --> 0:37:18.440
<v Speaker 2>I think it was I forget the name of the city,

0:37:18.520 --> 0:37:22.080
<v Speaker 2>but there's there's a at the University of Virginia. There

0:37:22.120 --> 0:37:24.480
<v Speaker 2>was a woman who got hit by a car some

0:37:24.680 --> 0:37:28.680
<v Speaker 2>years back at a at a protest and actually went

0:37:28.719 --> 0:37:31.560
<v Speaker 2>to that campus just to kind of, you know, walk

0:37:31.600 --> 0:37:33.560
<v Speaker 2>around and just take that in because I saw it

0:37:33.600 --> 0:37:35.040
<v Speaker 2>on the side of the road as I was driving

0:37:35.520 --> 0:37:39.839
<v Speaker 2>towards Tennessee and I forget her name and that, you know,

0:37:40.080 --> 0:37:43.560
<v Speaker 2>and then obviously the other day in Wisconsin, you know,

0:37:43.680 --> 0:37:46.400
<v Speaker 2>someone lost his life, a couple of people lost their

0:37:46.400 --> 0:37:49.800
<v Speaker 2>lives actually, and you know they were there in support

0:37:49.840 --> 0:37:50.719
<v Speaker 2>of Black Lives Matter.

0:37:51.440 --> 0:37:52.719
<v Speaker 1>So obviously there's.

0:37:52.560 --> 0:37:59.439
<v Speaker 2>A desire to help, specifically to white folks or non

0:37:59.480 --> 0:38:01.920
<v Speaker 2>black people. What would you say is the best way

0:38:01.960 --> 0:38:05.160
<v Speaker 2>to approach helping the movement?

0:38:06.239 --> 0:38:09.600
<v Speaker 4>Yeah, so I think that the biggest part is helping

0:38:09.680 --> 0:38:14.279
<v Speaker 4>and that that is important because when you mentioned like

0:38:14.320 --> 0:38:17.400
<v Speaker 4>Antifa and like these other groups that come out to support,

0:38:18.560 --> 0:38:21.520
<v Speaker 4>you know, we definitely welcome them as long as they

0:38:21.640 --> 0:38:22.920
<v Speaker 4>like follow our leadership.

0:38:23.560 --> 0:38:25.799
<v Speaker 3>You know, there are times when we do have like.

0:38:25.800 --> 0:38:28.520
<v Speaker 4>White people who will go off script and decide to

0:38:28.520 --> 0:38:31.520
<v Speaker 4>do something that we don't want them to do, or

0:38:31.680 --> 0:38:35.399
<v Speaker 4>not even realize the way that their their privilege. Their

0:38:35.440 --> 0:38:38.640
<v Speaker 4>privilege allows them to yell in a CoP's face and

0:38:39.239 --> 0:38:43.120
<v Speaker 4>it's but then who gets harmed by it's us. And

0:38:43.200 --> 0:38:45.480
<v Speaker 4>so you know, it's not even that we don't want

0:38:45.520 --> 0:38:47.120
<v Speaker 4>you to do that, but don't do that next to

0:38:47.160 --> 0:38:49.360
<v Speaker 4>black people because we're the ones taking the heat. We

0:38:49.400 --> 0:38:53.399
<v Speaker 4>even had an incident where this white guy through a

0:38:53.760 --> 0:38:59.120
<v Speaker 4>water bottle at a cop and they grabbed one of

0:38:59.160 --> 0:39:04.000
<v Speaker 4>our members, you know, black and Latino man, who.

0:39:05.400 --> 0:39:08.879
<v Speaker 3>Was not the person who threw the water bottle. And

0:39:09.440 --> 0:39:12.880
<v Speaker 3>in the court when they took it to court.

0:39:12.640 --> 0:39:15.680
<v Speaker 4>It's said that a white man had thrown this water bottle,

0:39:16.000 --> 0:39:18.480
<v Speaker 4>and so the case got dropped because they're like, clearly,

0:39:18.520 --> 0:39:21.000
<v Speaker 4>this is a black man and you arrested him, even

0:39:21.040 --> 0:39:23.440
<v Speaker 4>though in your police report you said it was a

0:39:23.480 --> 0:39:25.480
<v Speaker 4>white man who did this harm. So I think that

0:39:25.560 --> 0:39:30.480
<v Speaker 4>it's important that you know, white folks recognize their their

0:39:30.520 --> 0:39:35.200
<v Speaker 4>privilege and not kind of go off script and follow

0:39:35.239 --> 0:39:38.319
<v Speaker 4>black leadership and keep showing up. And we definitely we

0:39:38.360 --> 0:39:41.760
<v Speaker 4>appreciate it, and we need y'all because you know, Black

0:39:41.760 --> 0:39:45.320
<v Speaker 4>lives matter isn't about that no other lives matter. In fact,

0:39:45.400 --> 0:39:48.759
<v Speaker 4>all lives do matter, but or they will matter once

0:39:48.760 --> 0:39:52.319
<v Speaker 4>black lives matter, but currently black lives don't matter. So

0:39:52.480 --> 0:39:55.000
<v Speaker 4>if black lives don't matter, then all lives cannot matter.

0:39:55.280 --> 0:39:58.680
<v Speaker 4>And so we have to also realize that you know

0:39:58.800 --> 0:40:01.840
<v Speaker 4>what we're asking for or you know what Black lives

0:40:01.840 --> 0:40:04.440
<v Speaker 4>matter is, it's a call for human rights. So if

0:40:04.480 --> 0:40:06.759
<v Speaker 4>you're against Black lives matter, that also means that you're

0:40:06.840 --> 0:40:12.160
<v Speaker 4>against human rights right for all, because that's what we're

0:40:12.200 --> 0:40:15.280
<v Speaker 4>asking for. So we really appreciate people from all walks

0:40:15.280 --> 0:40:18.600
<v Speaker 4>of life, people from all races in different countries showing

0:40:18.680 --> 0:40:22.320
<v Speaker 4>up and helping us to make black lives matter.

0:40:23.040 --> 0:40:26.000
<v Speaker 3>And we asked that you know, you follow black.

0:40:25.840 --> 0:40:29.760
<v Speaker 4>Leadership, and obviously I think that it should be also

0:40:29.800 --> 0:40:31.440
<v Speaker 4>specified that doesn't just.

0:40:31.440 --> 0:40:35.879
<v Speaker 3>Mean any black person, but you know, a leadership position.

0:40:35.640 --> 0:40:38.920
<v Speaker 4>People that you know are rooted and grounded in community,

0:40:39.000 --> 0:40:45.879
<v Speaker 4>like the black community, because yeah, it is we We

0:40:47.200 --> 0:40:53.240
<v Speaker 4>you know, are only thirteen percent in the country. In Phoenix,

0:40:53.320 --> 0:40:58.080
<v Speaker 4>we're six percent. So yeah, we couldn't have thousands of

0:40:58.120 --> 0:41:01.480
<v Speaker 4>people out there if it was just us, right, we

0:41:01.520 --> 0:41:06.160
<v Speaker 4>need y'all and and we appreciate y'all being there for

0:41:06.239 --> 0:41:09.239
<v Speaker 4>us and coming up and showing up. And we just

0:41:09.280 --> 0:41:12.400
<v Speaker 4>asked that you like follow our leadership and follow what

0:41:12.440 --> 0:41:17.080
<v Speaker 4>we're doing, because yeah, we do often get in trouble

0:41:17.120 --> 0:41:19.880
<v Speaker 4>when people do decide to go off scripts.

0:41:20.080 --> 0:41:24.440
<v Speaker 2>Okay, now there's another thing that I that I saw

0:41:24.480 --> 0:41:28.359
<v Speaker 2>when I was first sort of made aware. I mean,

0:41:28.400 --> 0:41:31.120
<v Speaker 2>there's I'm not gonna give too much away, but there's

0:41:31.160 --> 0:41:35.360
<v Speaker 2>a group chat that exists, and uh, there's a space

0:41:35.400 --> 0:41:41.960
<v Speaker 2>for white allies to engage with Black Lives Matter, and

0:41:42.000 --> 0:41:45.320
<v Speaker 2>I was able to see some of the calls to action,

0:41:45.640 --> 0:41:50.360
<v Speaker 2>and one of them included effectively it was saying like

0:41:50.800 --> 0:41:53.800
<v Speaker 2>help as a as a human shield, keep the police

0:41:53.800 --> 0:41:58.520
<v Speaker 2>away from us. And another one was it spoke to reparations.

0:41:58.560 --> 0:41:59.960
<v Speaker 2>I want you to touch on those two as well.

0:42:00.080 --> 0:42:00.880
<v Speaker 3>Yeah, most definitely.

0:42:00.960 --> 0:42:02.759
<v Speaker 4>So you know, when white people ask us what is

0:42:02.800 --> 0:42:05.319
<v Speaker 4>their role in the movement, we believe that they have

0:42:05.480 --> 0:42:11.000
<v Speaker 4>three prominent roles. One is for reparations, and that's reparations,

0:42:11.040 --> 0:42:13.440
<v Speaker 4>not charity. It's not that you're donating to us. We

0:42:13.520 --> 0:42:16.640
<v Speaker 4>have to understand when we again take it back to

0:42:16.920 --> 0:42:19.080
<v Speaker 4>how wealth was created in the first place. It was

0:42:19.080 --> 0:42:24.000
<v Speaker 4>created through theft of land, genocide of Native Americans, and

0:42:24.160 --> 0:42:25.799
<v Speaker 4>enslavement of Africans.

0:42:25.960 --> 0:42:29.640
<v Speaker 3>So everything that y'all have we built. We built this country.

0:42:29.760 --> 0:42:33.040
<v Speaker 4>And I think that it's also important to note that

0:42:33.040 --> 0:42:36.239
<v Speaker 4>that all of their wealth is theft. You know, even if,

0:42:36.440 --> 0:42:39.480
<v Speaker 4>like you know, in the last couple of generations, y'all

0:42:39.520 --> 0:42:41.240
<v Speaker 4>worked hard, it's important.

0:42:40.880 --> 0:42:43.280
<v Speaker 3>To realize how you had it in the first place.

0:42:44.440 --> 0:42:47.799
<v Speaker 4>So when that's why we're not asking for charity, we're

0:42:47.800 --> 0:42:50.279
<v Speaker 4>not asking for donations we're asking for reparations, and we

0:42:50.320 --> 0:42:54.520
<v Speaker 4>believe it's white people's duty to be able to uh

0:42:55.360 --> 0:43:00.359
<v Speaker 4>to uh give to us, because that's how we begin

0:43:00.480 --> 0:43:04.040
<v Speaker 4>to right the wrongs that we're done, and that's how

0:43:04.080 --> 0:43:07.560
<v Speaker 4>we begin to change the inequalities we don't have.

0:43:08.480 --> 0:43:10.040
<v Speaker 3>Uh you know, the black.

0:43:09.760 --> 0:43:13.759
<v Speaker 4>Communities are disinvested from, but the white communities have all

0:43:13.800 --> 0:43:18.400
<v Speaker 4>that investment from. So if we're going to change inequality,

0:43:18.760 --> 0:43:22.560
<v Speaker 4>we have to talk about redistribution of wealth. And that

0:43:22.600 --> 0:43:25.279
<v Speaker 4>doesn't come from a oh, save the poor blackies. That

0:43:25.360 --> 0:43:28.920
<v Speaker 4>comes from a do you want to address these harms?

0:43:28.960 --> 0:43:33.800
<v Speaker 4>Do you want to really you know, begin to address

0:43:33.880 --> 0:43:35.719
<v Speaker 4>the cracks in this nation's foundation.

0:43:36.560 --> 0:43:37.839
<v Speaker 3>That's really what it's a call for.

0:43:38.120 --> 0:43:40.760
<v Speaker 4>When we call for white people to use their body

0:43:40.800 --> 0:43:44.000
<v Speaker 4>as a human shield, we're saying that because we believe

0:43:44.320 --> 0:43:47.799
<v Speaker 4>that we know that the way white privilege acts is

0:43:47.800 --> 0:43:51.319
<v Speaker 4>that if we had black people as a shield around us,

0:43:51.560 --> 0:43:54.719
<v Speaker 4>all those black people getting maced, arrested and beat up

0:43:54.800 --> 0:43:57.520
<v Speaker 4>may be killed, right, But we know they would never

0:43:57.600 --> 0:44:00.880
<v Speaker 4>do that to white people. So we're asking them to

0:44:01.080 --> 0:44:05.359
<v Speaker 4>use their privilege to shield us. And that's not that

0:44:05.480 --> 0:44:09.160
<v Speaker 4>white people are our saviors. We're asking them to be

0:44:09.320 --> 0:44:11.920
<v Speaker 4>race traders. We're asking them to be a trader to

0:44:11.960 --> 0:44:14.880
<v Speaker 4>the privilege they were given to protect black folks.

0:44:16.160 --> 0:44:18.359
<v Speaker 3>And then the last thing is to get your racist uncle.

0:44:18.520 --> 0:44:22.600
<v Speaker 4>Like many of y'all have racist family members, many y'all have,

0:44:23.080 --> 0:44:25.239
<v Speaker 4>you know, are related to the people who are now

0:44:25.280 --> 0:44:28.239
<v Speaker 4>oppressing us. So y'all can speak to them in a

0:44:28.239 --> 0:44:31.160
<v Speaker 4>way that we could never right anytime we talk to

0:44:31.719 --> 0:44:34.719
<v Speaker 4>your you know, your uncle, your cousin, whatever, that's that.

0:44:35.520 --> 0:44:38.359
<v Speaker 4>You know, we're speaking as an outer group, But when

0:44:38.560 --> 0:44:40.080
<v Speaker 4>you know your daughter speaks to.

0:44:40.200 --> 0:44:42.560
<v Speaker 3>You, you have a harder time ignoring that.

0:44:42.840 --> 0:44:45.040
<v Speaker 4>So if you know that, you know you have family

0:44:45.080 --> 0:44:49.120
<v Speaker 4>members who are racists, who are harmful, who are police,

0:44:49.800 --> 0:44:52.520
<v Speaker 4>then you should have those conversations with them. You should

0:44:52.520 --> 0:44:56.640
<v Speaker 4>again be that race trader, be use your privilege to

0:44:56.800 --> 0:44:58.000
<v Speaker 4>support black folks.

0:44:58.440 --> 0:45:01.680
<v Speaker 2>So when people make a donation, exactly how does that

0:45:01.719 --> 0:45:04.000
<v Speaker 2>impact Like, where does it go? How does that impact

0:45:04.040 --> 0:45:04.759
<v Speaker 2>Black Lives Matter?

0:45:05.160 --> 0:45:10.600
<v Speaker 4>Yeah, so it goes it directly goes to supporting the

0:45:10.680 --> 0:45:13.840
<v Speaker 4>work currently Black Lives Matter Phoenix Metro.

0:45:15.000 --> 0:45:16.400
<v Speaker 3>We're an all volunteer org.

0:45:17.040 --> 0:45:23.680
<v Speaker 4>We have like an all volunteer staff, and we're trying

0:45:23.719 --> 0:45:26.320
<v Speaker 4>to change that because we believe black people should be

0:45:26.320 --> 0:45:28.680
<v Speaker 4>paid for their labor, and over the summer, many of

0:45:28.760 --> 0:45:32.880
<v Speaker 4>us have been working more than full time for free. Currently,

0:45:32.920 --> 0:45:35.520
<v Speaker 4>all the funding goes to our rent, to the supplies

0:45:35.560 --> 0:45:38.800
<v Speaker 4>to food. Is a really important one for us because

0:45:38.880 --> 0:45:41.359
<v Speaker 4>it's part of how we build community and part of

0:45:41.400 --> 0:45:44.520
<v Speaker 4>our African indigenous values of UBUNTU. I am because of you.

0:45:44.640 --> 0:45:46.759
<v Speaker 4>We take care of each other, and so as we're

0:45:46.760 --> 0:45:49.120
<v Speaker 4>trying to build the village, we realize, you know, we

0:45:49.200 --> 0:45:51.799
<v Speaker 4>got to feed the children and anyone else who's there,

0:45:52.560 --> 0:45:55.320
<v Speaker 4>and so we try to have that at our meetings,

0:45:55.400 --> 0:45:58.759
<v Speaker 4>our in person meetings. We also take care of the community,

0:45:58.800 --> 0:46:03.360
<v Speaker 4>whether it's you know, uh supporting people.

0:46:03.360 --> 0:46:05.680
<v Speaker 3>Uh through bailing them.

0:46:05.560 --> 0:46:08.920
<v Speaker 4>Out through the Black People's Justice Fund, or helping them

0:46:08.920 --> 0:46:12.440
<v Speaker 4>get into hotels so that single black mothers or black

0:46:12.480 --> 0:46:15.799
<v Speaker 4>trans women don't have to be have to sleep on

0:46:15.840 --> 0:46:18.600
<v Speaker 4>the streets and be harassed by the police, or whether

0:46:18.719 --> 0:46:26.800
<v Speaker 4>it's you know, uh supporting people in their uh making

0:46:26.840 --> 0:46:31.720
<v Speaker 4>sure that they can get into housing, or it also

0:46:31.800 --> 0:46:37.279
<v Speaker 4>goes into all of the other kind of infrastructure that

0:46:37.320 --> 0:46:39.520
<v Speaker 4>we've had to build, whether it's like our website or

0:46:40.360 --> 0:46:43.360
<v Speaker 4>our zoom or all of the other kind of subscription

0:46:43.480 --> 0:46:46.520
<v Speaker 4>services that we're using to run this org, so it

0:46:46.560 --> 0:46:49.799
<v Speaker 4>goes directly into the work. And currently you know, we

0:46:49.880 --> 0:46:54.880
<v Speaker 4>don't have like an admin team, so that work that

0:46:55.520 --> 0:46:58.799
<v Speaker 4>those funds are directly going back into this work.

0:47:00.080 --> 0:47:04.840
<v Speaker 2>Now, you mentioned something about community and something that I

0:47:04.920 --> 0:47:07.480
<v Speaker 2>know to be true, you know, growing up in California

0:47:07.520 --> 0:47:10.479
<v Speaker 2>and spending so much time here in Arizona, is that

0:47:11.280 --> 0:47:16.120
<v Speaker 2>a lot of times community also extends to our Hispanic.

0:47:15.760 --> 0:47:16.600
<v Speaker 1>Brothers and sisters.

0:47:17.800 --> 0:47:21.600
<v Speaker 2>What is it that Black Lives Matter is doing on

0:47:21.680 --> 0:47:25.239
<v Speaker 2>behalf of our Hispanic brothers and sisters who deal with

0:47:25.280 --> 0:47:30.560
<v Speaker 2>the same sort of oppression, the same sort of social injustices.

0:47:31.680 --> 0:47:35.240
<v Speaker 2>What is it that and how have we worked together

0:47:35.400 --> 0:47:38.959
<v Speaker 2>with them to make the community safer and better?

0:47:39.520 --> 0:47:41.879
<v Speaker 3>Yeah, so Black Lives Matter Phoenix Metro.

0:47:42.000 --> 0:47:45.560
<v Speaker 4>We work directly with organizations like pod Air and Action,

0:47:46.440 --> 0:47:49.480
<v Speaker 4>which works on police brutality, but also on immigration, trans

0:47:49.520 --> 0:47:53.920
<v Speaker 4>Career Public which works with transmigrants, and Puente, who is

0:47:53.960 --> 0:47:57.920
<v Speaker 4>also another human rights organization that works on immigration issues.

0:47:57.920 --> 0:48:02.120
<v Speaker 4>And we work on this because we understand that, you know,

0:48:02.840 --> 0:48:05.440
<v Speaker 4>we rise in solidarity with all oppressed people, and we

0:48:05.560 --> 0:48:09.040
<v Speaker 4>realized that especially because of.

0:48:08.960 --> 0:48:11.160
<v Speaker 3>The way they treat black people in this country.

0:48:11.360 --> 0:48:15.480
<v Speaker 4>We realize that if they're you know, also oppressing brown people,

0:48:15.520 --> 0:48:17.880
<v Speaker 4>we're not free. We're not free until we're all free.

0:48:18.040 --> 0:48:23.200
<v Speaker 4>So we do realize that these issues affect us, and

0:48:23.239 --> 0:48:26.520
<v Speaker 4>we also realize that we're strong, stronger together. So we're

0:48:26.560 --> 0:48:29.759
<v Speaker 4>in coalition with many of these orgs, with the like

0:48:31.120 --> 0:48:36.160
<v Speaker 4>Civilian Review Board, which we got passed in Phoenix in

0:48:36.200 --> 0:48:41.840
<v Speaker 4>like December. That was a coalition of black and brown

0:48:42.120 --> 0:48:46.360
<v Speaker 4>organizations that came together and realized that police brutality is

0:48:46.400 --> 0:48:49.640
<v Speaker 4>affecting our communities, and we were able to build this

0:48:49.800 --> 0:48:53.560
<v Speaker 4>powerful union because black and brown folks came together.

0:48:54.440 --> 0:48:58.879
<v Speaker 3>We also, you know, will support victims of police.

0:48:58.600 --> 0:49:06.279
<v Speaker 4>Brutality, of brown, brown victims. But we follow the leadership

0:49:06.440 --> 0:49:09.879
<v Speaker 4>of brown orcs because we also realized like our place

0:49:09.960 --> 0:49:13.200
<v Speaker 4>in that So with like the Antonio ARSA and more

0:49:13.239 --> 0:49:19.000
<v Speaker 4>recently James Garcia, we followed the leadership of Podair's work

0:49:19.120 --> 0:49:22.120
<v Speaker 4>because you know, they're able to connect with the community,

0:49:22.120 --> 0:49:24.640
<v Speaker 4>They're able to speak Spanish, they're able to you know,

0:49:24.640 --> 0:49:26.920
<v Speaker 4>connect with the community in ways that we realize we

0:49:26.960 --> 0:49:29.239
<v Speaker 4>wouldn't be able to. But we still are going to

0:49:29.320 --> 0:49:31.760
<v Speaker 4>show up for the protests. We're still going to follow

0:49:32.120 --> 0:49:34.920
<v Speaker 4>their leadership and how they ask us to show up,

0:49:35.200 --> 0:49:37.600
<v Speaker 4>because you know, until all.

0:49:37.480 --> 0:49:38.919
<v Speaker 3>Of us are free, none of us are free.

0:49:38.960 --> 0:49:43.719
<v Speaker 4>And we not only are in solidarity with Brown organizations,

0:49:43.760 --> 0:49:49.400
<v Speaker 4>we're also recognized that we're on stolen Atom and Peeposh

0:49:49.520 --> 0:49:56.640
<v Speaker 4>land and we support Native struggles. And so you know,

0:49:56.719 --> 0:49:59.680
<v Speaker 4>we've gone gone out to Oak Flat. We go up

0:49:59.719 --> 0:50:03.239
<v Speaker 4>actually monthly to a place called Black Mesa. It's in

0:50:03.280 --> 0:50:06.839
<v Speaker 4>the Navajo Nation. We've been doing food runs supporting now

0:50:06.960 --> 0:50:11.120
<v Speaker 4>up to sixty people because we realized, like our liberation

0:50:11.320 --> 0:50:16.240
<v Speaker 4>is interconnected with all oppressed peoples, and so we build

0:50:17.120 --> 0:50:18.600
<v Speaker 4>and rise in solidarity with.

0:50:18.600 --> 0:50:21.520
<v Speaker 2>Them all absolutely. And I want to speak to this

0:50:21.560 --> 0:50:26.680
<v Speaker 2>real quick. These are things the two events that you mentioned,

0:50:27.880 --> 0:50:29.640
<v Speaker 2>or one of one of the events that you mentioned,

0:50:30.320 --> 0:50:35.000
<v Speaker 2>which was a protest when I think he was sleeping

0:50:35.040 --> 0:50:37.680
<v Speaker 2>in his car and the police killed him in his driveway.

0:50:37.680 --> 0:50:39.960
<v Speaker 2>I want to say, so I went to that protest,

0:50:40.120 --> 0:50:43.520
<v Speaker 2>and he was Mexican, and I did see all the

0:50:43.560 --> 0:50:45.880
<v Speaker 2>things that you were saying following Brown leadership. You know

0:50:46.280 --> 0:50:48.680
<v Speaker 2>a lot of it was in Spanish or otherwise translated

0:50:48.719 --> 0:50:53.759
<v Speaker 2>into Spanish and so forth, and then ah, the I

0:50:53.800 --> 0:50:58.280
<v Speaker 2>know that there's a uh a push to really support

0:50:58.360 --> 0:51:02.120
<v Speaker 2>the trans community by Black Lives Matter. And I've actually

0:51:02.120 --> 0:51:05.400
<v Speaker 2>been to those protests as well, in the front, you know,

0:51:05.480 --> 0:51:07.680
<v Speaker 2>helping carry the banner, all that sort of stuff. So

0:51:08.080 --> 0:51:13.120
<v Speaker 2>I actually can personally vouch for the fact that Black

0:51:13.120 --> 0:51:17.719
<v Speaker 2>Lives Matter has shown up for peoples that may not

0:51:17.760 --> 0:51:22.440
<v Speaker 2>traditionally fit the role of they're not the popularly oppressed.

0:51:23.320 --> 0:51:26.040
<v Speaker 2>But I think that when you said that we all

0:51:26.120 --> 0:51:28.200
<v Speaker 2>rise together in solidarity, I think that really speaks to

0:51:28.239 --> 0:51:30.640
<v Speaker 2>the at least one of the core values insofar as

0:51:30.640 --> 0:51:35.120
<v Speaker 2>I can tell, of Black Lives Matter. Now, I do

0:51:35.160 --> 0:51:38.840
<v Speaker 2>want to ask a question that has been submitted to me.

0:51:40.080 --> 0:51:44.960
<v Speaker 2>This one came from California. So why is it that

0:51:45.440 --> 0:51:51.480
<v Speaker 2>Black Lives Matter is not doing more about the murders

0:51:51.480 --> 0:51:54.759
<v Speaker 2>in Chicago? Why is that not as visible as some

0:51:54.800 --> 0:51:56.640
<v Speaker 2>of the other things that Black Lives Matter is doing.

0:51:57.760 --> 0:52:01.160
<v Speaker 4>Yeah, so I think it's important to, uh look at

0:52:01.320 --> 0:52:04.440
<v Speaker 4>why those murders are happening in the first place, and

0:52:04.480 --> 0:52:07.680
<v Speaker 4>how do we address them from a systemic issue, right,

0:52:08.120 --> 0:52:12.360
<v Speaker 4>And so when we look at the history of gangs

0:52:12.920 --> 0:52:17.400
<v Speaker 4>in the United States, gangs were first started because to

0:52:17.520 --> 0:52:21.440
<v Speaker 4>protect from white supremacists and police, and so they were

0:52:21.480 --> 0:52:29.200
<v Speaker 4>originally started to as a way to protect us because

0:52:29.200 --> 0:52:31.960
<v Speaker 4>we did not have you know, we knew the police

0:52:32.000 --> 0:52:35.960
<v Speaker 4>were terrorizing us and white supremacists were terrorizing us, and

0:52:36.480 --> 0:52:38.879
<v Speaker 4>we had to protect ourselves because you know, you look

0:52:38.920 --> 0:52:42.319
<v Speaker 4>at places like Black Wall Street in Tostal, Oklahoma, which

0:52:42.440 --> 0:52:46.560
<v Speaker 4>was burned down by you know, by white people in

0:52:46.600 --> 0:52:49.520
<v Speaker 4>the government because they didn't like to see black people

0:52:49.560 --> 0:52:52.080
<v Speaker 4>do well. So black people started looking for a way

0:52:52.120 --> 0:52:55.160
<v Speaker 4>to protect themselves and they created a way. And then

0:52:55.280 --> 0:52:57.680
<v Speaker 4>that method then kind of.

0:52:58.800 --> 0:53:01.120
<v Speaker 3>After a while itself.

0:53:01.320 --> 0:53:03.160
<v Speaker 4>But then you also have to look at the history

0:53:03.160 --> 0:53:07.080
<v Speaker 4>of that, and it's happened in multiple cities and including

0:53:07.080 --> 0:53:09.799
<v Speaker 4>the city I'm from in Seattle, where the police would

0:53:09.840 --> 0:53:13.680
<v Speaker 4>go tell one gang that this gang said this about you.

0:53:13.960 --> 0:53:15.799
<v Speaker 3>Then they would go tell the other gang, and then

0:53:15.800 --> 0:53:18.360
<v Speaker 3>they would record what they said. And once they found

0:53:18.360 --> 0:53:20.560
<v Speaker 3>out this lie that the police created.

0:53:20.280 --> 0:53:22.399
<v Speaker 4>Then they would take it to the other gang and

0:53:22.440 --> 0:53:26.840
<v Speaker 4>then they would show them that so as to create

0:53:27.120 --> 0:53:29.719
<v Speaker 4>war between these gangs. And then you have to look

0:53:29.760 --> 0:53:32.600
<v Speaker 4>at the history of the War on drugs, which was

0:53:32.600 --> 0:53:34.920
<v Speaker 4>a war on black and brown people. Then you have

0:53:35.000 --> 0:53:39.000
<v Speaker 4>to look at the crack epidemic, which the government actually

0:53:39.320 --> 0:53:43.000
<v Speaker 4>during the Cold War was taking drugs from South America,

0:53:43.040 --> 0:53:46.680
<v Speaker 4>who they are also destabilizing those countries, and then they

0:53:46.680 --> 0:53:49.719
<v Speaker 4>were bringing over into the hood and putting crack into

0:53:49.719 --> 0:53:53.240
<v Speaker 4>the hood to create the conditions we are in now.

0:53:53.480 --> 0:53:56.160
<v Speaker 4>So when you look at the hood and you see

0:53:56.280 --> 0:53:59.480
<v Speaker 4>you know, gangs and drug infested neighborhoods, you have to

0:53:59.560 --> 0:54:01.160
<v Speaker 4>understand that the government did that.

0:54:01.320 --> 0:54:03.840
<v Speaker 3>You have to understand that white America did that.

0:54:03.960 --> 0:54:06.560
<v Speaker 4>And so when we look at how do we address that,

0:54:06.840 --> 0:54:09.920
<v Speaker 4>It's not that, oh, gun laws, Chicago has some of

0:54:09.920 --> 0:54:13.120
<v Speaker 4>the strictest gun laws. That's not helping, you know, It's

0:54:13.160 --> 0:54:16.520
<v Speaker 4>not that further criminalization. It's not that to create these

0:54:17.600 --> 0:54:23.200
<v Speaker 4>gang registries to further veil black neighborhoods. None of that works.

0:54:23.280 --> 0:54:26.640
<v Speaker 4>What works is what we're asking defunding the police and

0:54:26.680 --> 0:54:30.480
<v Speaker 4>investing in community. If those kids had many of the

0:54:30.560 --> 0:54:33.800
<v Speaker 4>services in the first place, they wouldn't have to join

0:54:33.840 --> 0:54:38.680
<v Speaker 4>the gangs. They're joining the gangs because you know, they

0:54:38.840 --> 0:54:43.440
<v Speaker 4>often are, you know, in families without fathers, and we

0:54:43.560 --> 0:54:45.640
<v Speaker 4>have to look at why that is too. It's so

0:54:45.760 --> 0:54:49.080
<v Speaker 4>often blamed on black women or blamed on all of

0:54:49.120 --> 0:54:52.120
<v Speaker 4>these other conditions of black people, But you have to understand,

0:54:52.400 --> 0:54:55.160
<v Speaker 4>in America, one in three black men are in jail,

0:54:55.640 --> 0:54:58.239
<v Speaker 4>one in three. So when you look at and the

0:54:58.320 --> 0:55:01.080
<v Speaker 4>age is that they're most often in between the ages

0:55:01.120 --> 0:55:05.279
<v Speaker 4>of eighteen and thirty five, which are you know, so

0:55:05.400 --> 0:55:08.400
<v Speaker 4>they're locking up the fathers and then then blaming us

0:55:08.400 --> 0:55:11.560
<v Speaker 4>for being fatherless and then say it's because the content

0:55:11.600 --> 0:55:14.279
<v Speaker 4>of our character that we're fatherless when you put all

0:55:14.320 --> 0:55:17.000
<v Speaker 4>of our men in jail. And so we really have

0:55:17.080 --> 0:55:19.840
<v Speaker 4>to address these things. We have to, you know, the

0:55:19.880 --> 0:55:23.319
<v Speaker 4>way we see it, the way we address it is

0:55:23.360 --> 0:55:26.720
<v Speaker 4>to abolish police in prisons and to create new systems

0:55:26.719 --> 0:55:29.560
<v Speaker 4>of safety. And that's what you know, the defund invest

0:55:29.840 --> 0:55:33.520
<v Speaker 4>is about. It's about creating after school programs, It's about

0:55:33.640 --> 0:55:37.279
<v Speaker 4>creating stronger social safety nets so those kids don't have

0:55:37.320 --> 0:55:39.520
<v Speaker 4>to feel like there's no one looking out for them

0:55:39.680 --> 0:55:41.760
<v Speaker 4>and that they have to join this gang for protection.

0:55:41.880 --> 0:55:43.680
<v Speaker 3>Because that's what it's about. It's about protection.

0:55:44.080 --> 0:55:48.840
<v Speaker 4>So if we can make sure black children don't feel unsafe,

0:55:48.920 --> 0:55:51.279
<v Speaker 4>if we can make how do we make those neighborhoods

0:55:51.320 --> 0:55:54.319
<v Speaker 4>on safe, How do we make those neighborhoods safety. We

0:55:54.480 --> 0:55:58.200
<v Speaker 4>invest in those communities and we prevent the police who

0:55:58.280 --> 0:56:00.680
<v Speaker 4>created these problems. In the first place, there's a police

0:56:00.719 --> 0:56:03.239
<v Speaker 4>in the FBI who put the crack in those neighborhoods.

0:56:03.360 --> 0:56:06.440
<v Speaker 4>It's the police who took those fathers away. And so

0:56:06.880 --> 0:56:10.080
<v Speaker 4>we really have to address it from a systemic side.

0:56:10.200 --> 0:56:13.920
<v Speaker 4>And so so often these Fox News talking points are

0:56:13.960 --> 0:56:17.600
<v Speaker 4>really like blaming black people for killing themselves. And we

0:56:17.719 --> 0:56:20.000
<v Speaker 4>have to understand that this is the result of the

0:56:20.040 --> 0:56:25.240
<v Speaker 4>societal conditions. It's the result of intergenerational trauma, the trauma

0:56:25.320 --> 0:56:28.480
<v Speaker 4>of being ripped apart. Have these families have been being

0:56:28.520 --> 0:56:31.560
<v Speaker 4>broken up since slavery and they never ended it. They

0:56:31.680 --> 0:56:34.640
<v Speaker 4>just renamed it as prison right. And so when we

0:56:34.680 --> 0:56:38.719
<v Speaker 4>call for the abolition of prisons, it's a continuation of.

0:56:38.680 --> 0:56:41.320
<v Speaker 3>The call of the abolition of slavery.

0:56:41.640 --> 0:56:44.680
<v Speaker 4>Because you know, with the thirteenth Amendment, you have that

0:56:44.800 --> 0:56:48.880
<v Speaker 4>clause in there that says that, oh, you know, slavery

0:56:49.280 --> 0:56:55.759
<v Speaker 4>has ended, except if you know, if you are a criminal,

0:56:55.880 --> 0:56:58.160
<v Speaker 4>and then what is now You don't even have to

0:56:58.160 --> 0:57:00.399
<v Speaker 4>say the inn word, You just call us criminal, right,

0:57:00.640 --> 0:57:04.560
<v Speaker 4>And so this again is it's a continuation of slavery.

0:57:04.840 --> 0:57:07.440
<v Speaker 4>And so how do we begin to address these systemic

0:57:07.520 --> 0:57:11.040
<v Speaker 4>issues in this intergenerational trauma? You know, we invest in

0:57:11.080 --> 0:57:14.360
<v Speaker 4>these communities who've been disinvested from day.

0:57:14.239 --> 0:57:18.640
<v Speaker 2>One, and I think that that really speaks to the

0:57:18.640 --> 0:57:22.040
<v Speaker 2>fact that there's a lot of disinformation floating around out there.

0:57:22.440 --> 0:57:25.600
<v Speaker 2>One of the things that comes to mind is the

0:57:25.800 --> 0:57:30.720
<v Speaker 2>myth that black men are bad fathers. What comes to

0:57:30.720 --> 0:57:33.560
<v Speaker 2>mind is there was a report from the CDC and

0:57:33.600 --> 0:57:35.840
<v Speaker 2>this will be my final thought a few years ago,

0:57:35.840 --> 0:57:38.160
<v Speaker 2>and you're welcome to google it if you're tuning in

0:57:38.560 --> 0:57:42.160
<v Speaker 2>or listening, But it turns out that black men are

0:57:42.280 --> 0:57:44.760
<v Speaker 2>doing best of all races if you break it down

0:57:44.800 --> 0:57:47.160
<v Speaker 2>by race. This is a Center for Disease Control. They

0:57:47.160 --> 0:57:50.960
<v Speaker 2>did a study on black parenting black fathers specifically, and

0:57:51.000 --> 0:57:53.560
<v Speaker 2>as it turns out, black fathers are most engaged, most present,

0:57:54.320 --> 0:57:58.720
<v Speaker 2>and so there's this prevailing myth that those that's the case,

0:57:58.920 --> 0:58:02.960
<v Speaker 2>and so a lot of this disinformation requires further research.

0:58:03.560 --> 0:58:07.680
<v Speaker 2>But unfortunately we're out of time, and so before I go,

0:58:07.720 --> 0:58:09.920
<v Speaker 2>I want to implore you to send us all your questions,

0:58:10.160 --> 0:58:12.520
<v Speaker 2>any topics that you want. Keep in mind, this is

0:58:12.560 --> 0:58:14.840
<v Speaker 2>a community supported show, so you can donate on the

0:58:14.840 --> 0:58:18.680
<v Speaker 2>website Civiccipher dot com, Civic Ciphers all of our social media,

0:58:18.720 --> 0:58:21.200
<v Speaker 2>you can follow me at Rams's Jah and Zar go

0:58:21.200 --> 0:58:22.800
<v Speaker 2>ahead and leave them with your social media as well.

0:58:23.400 --> 0:58:27.200
<v Speaker 4>So if you want to follow our work in BLM

0:58:27.240 --> 0:58:31.520
<v Speaker 4>Phoenix Metro pretty much on all platforms, we are b

0:58:31.760 --> 0:58:38.400
<v Speaker 4>l M, p A checks Metro and and our websites

0:58:38.920 --> 0:58:39.439
<v Speaker 4>dot org.

0:58:39.800 --> 0:58:44.920
<v Speaker 3>And if you want to follow my personal page, it's

0:58:45.400 --> 0:58:48.040
<v Speaker 3>Zebra Tacola t E k O l A.

0:58:48.960 --> 0:58:52.320
<v Speaker 2>Yeah that's on ig all right, Well, thanks for tuning

0:58:52.360 --> 0:58:54.200
<v Speaker 2>in the civic cipher. Be sure to check us out

0:58:54.280 --> 0:58:59.040
<v Speaker 2>next week, same time, same channel, and uh yeah, until then,

0:59:00.040 --> 0:59:00.720
<v Speaker 2>they save y'all