WEBVTT - It's Mine To Manage

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<v Speaker 1>Hey, don't start clicking off. I promise we're going to

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<v Speaker 1>get to the preaching in just a moment. But I'm

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<v Speaker 1>excited about this. This is a very special tradition at Elevation,

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<v Speaker 1>and we want to speak to all of you who

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<v Speaker 1>call our church home, especially our extended family, our EPAM

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<v Speaker 1>around the world, because once a year we have a

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<v Speaker 1>special series. It's really more than a collection of teachings.

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<v Speaker 1>It's a faith experience for all of the people who

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<v Speaker 1>are part of our ministry at Elevation, and this year

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<v Speaker 1>our theme is game Changer. I think one of the

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<v Speaker 1>most exciting things that God is doing in our ministry

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<v Speaker 1>is to open the doors of our ministry beyond our walls.

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<v Speaker 1>What I mean by that is we are amazed at

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<v Speaker 1>the thousands and thousands and thousands of you who are

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<v Speaker 1>letting us know that you're impacted by this ministry in

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<v Speaker 1>another zip code, in another state, in another country, maybe

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<v Speaker 1>eventually on another planet. But what I wanted to mention

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<v Speaker 1>to you is that you can be a part of

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<v Speaker 1>this beyond just consuming. Many of you have been blessed

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<v Speaker 1>by God to be a blessing. Now I wanted to

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<v Speaker 1>ask today, would you be willing during this special time

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<v Speaker 1>of year to make a one time donation to the

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<v Speaker 1>ministry or maybe partner with us on a monthly basis

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<v Speaker 1>through recurring giving. I believe God could use your gift

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<v Speaker 1>to enable this ministry to continue to reach, to continue

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<v Speaker 1>to break paradigms, to continue to lift up Jesus. And

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<v Speaker 1>I wanted to ask you personally to go to Elevationchurch

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<v Speaker 1>dot org and you can see the ways to give there.

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<v Speaker 1>But most importantly, know that we feel a tremendousness of

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<v Speaker 1>responsibility to minister the word of God, not only to you,

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<v Speaker 1>but to challenge you to partner with us in reaching

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<v Speaker 1>people for the Gospel. I believe your gift today could

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<v Speaker 1>be a game changer, so don't put it off right now.

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<v Speaker 1>Elevation Church dot org you can find all of the details.

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<v Speaker 1>I hope you enjoy this message and thank you for

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<v Speaker 1>being a part of the family. I want to share

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<v Speaker 1>with you from a scripture that really demonstrates something that

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<v Speaker 1>I think is difficult to do in our lives will

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<v Speaker 1>be so helpful to us. We're in a season called

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<v Speaker 1>Game Changer, and so year in series, we're taking a

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<v Speaker 1>moment to pause, reflect and respond to God's goodness in

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<v Speaker 1>our lives, and so from the scriptural foundation today, I

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<v Speaker 1>want to help you see something that I think will

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<v Speaker 1>help you to carry forward with you into the next

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<v Speaker 1>season of your life momentum. For what God has already

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<v Speaker 1>done is something significant, and what he wants to do

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<v Speaker 1>is even greater. And I believe that, believe that with

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<v Speaker 1>all of my heart for myself and my family, and

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<v Speaker 1>for you and your family, and for our church. And

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<v Speaker 1>so with that spirit of faith, today let's go to

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<v Speaker 1>the Word of God Joshua, chapter four, verses one through nine.

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<v Speaker 1>And as I read this story to you over the

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<v Speaker 1>next few moments, I want you pay attention to the

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<v Speaker 1>details of it. Okay, because on the surface, the story

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<v Speaker 1>is really very simple. The people of Israel are crossing

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<v Speaker 1>into the Promised Land. They haven't fought any battles yet,

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<v Speaker 1>but it's already theirs because God has promised to give

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<v Speaker 1>it to them. So they're coming to realize what God

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<v Speaker 1>has already revealed, and he showed it to them for

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<v Speaker 1>many generations. But now they're coming into that moment where

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<v Speaker 1>they're having to actually believe that what God spoke in

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<v Speaker 1>their lives, and what God spoke that they haven't seen

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<v Speaker 1>come to pass yet is about to happen. And so

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<v Speaker 1>I think this is an appropriate scripture for where we

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<v Speaker 1>are as a church, and maybe for where you are

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<v Speaker 1>as well. And I pray that God will help me

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<v Speaker 1>deliver it today. Are you excited? I'll be honest, it's

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<v Speaker 1>not very convinced him, but I am. I'm excited enough

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<v Speaker 1>for all of us, So we'll do it anyway. Joshua

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<v Speaker 1>Chapter four, verse one. When the whole nation to finished

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<v Speaker 1>crossing the Jordan, the Lord said to Joshua, what choose

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<v Speaker 1>twelve men from among the people, one from each tribe,

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<v Speaker 1>and tell them to take up twelve stones from the

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<v Speaker 1>middle of the Jordan, from right where the priests are standing,

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<v Speaker 1>and carry them over with you and put them down

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<v Speaker 1>at the place where you stay. So Joshua call the

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<v Speaker 1>twelve men he had appointed from the Israelites, one from

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<v Speaker 1>each tribe, and said to them, go before the ark

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<v Speaker 1>of the Lord your got into the middle of the Jordan.

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<v Speaker 1>Each of you is to take up a stone on

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<v Speaker 1>his shoulder, according to the number of tribes of the Israelites,

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<v Speaker 1>to serve as a sign among you in the future,

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<v Speaker 1>when your children ask you, what do these stones mean

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<v Speaker 1>tell them that the flow of the Jordan was cut

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<v Speaker 1>off before the Ark of the Covenant of the Lord.

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<v Speaker 1>When it crossed the Jordan, the waters of the Jordan

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<v Speaker 1>were cut off. These stones are to be a memorial

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<v Speaker 1>to the people of Israel forever. So Israelites did as

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<v Speaker 1>Joshua commanded them. They took twelve stones in the middle

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<v Speaker 1>of the Jordan, according to the number of the tribes

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<v Speaker 1>of the Israelites, as the Lord had told Joshua, and

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<v Speaker 1>they carried them over with them to the camp where

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<v Speaker 1>they put them down. Joshua was set up the twelve

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<v Speaker 1>stones that had been in the middle of the Jordan

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<v Speaker 1>at the spot where the priests who had carried the

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<v Speaker 1>arc of the Covenant had stood, and they are there

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<v Speaker 1>to this day. Would you look at the person next

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<v Speaker 1>to you and give them my sermon title, tell them

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<v Speaker 1>it's mine to manage. Look at your other neighbor. I

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<v Speaker 1>know they were your second choice, but they're important to

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<v Speaker 1>the Lord as well, and tell them it's mine to manage.

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<v Speaker 1>It's mine to manage. How many of you have children,

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<v Speaker 1>How many of you have children who have a phone

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<v Speaker 1>or an electronic device with a data plan. It's a

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<v Speaker 1>big debate around my house, when will our children be

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<v Speaker 1>old enough to be entrusted with data real first world problems.

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<v Speaker 1>I get it, but you know, parenting is challenging. It's

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<v Speaker 1>a great privilege, but I find it to be challenging,

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<v Speaker 1>and I find it to be exhilarating, and I find

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<v Speaker 1>it to be exhausting. And one woman rod me on

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<v Speaker 1>YouTube and said, I think you had kids too soon.

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<v Speaker 1>You're always complaining about them, And I prayed for her

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<v Speaker 1>in tongues. But you know, the more of a privilege

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<v Speaker 1>you see something to be, the more of a responsibility

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<v Speaker 1>you feel toward it. So complaining isn't always a sign

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<v Speaker 1>that you don't care, you're not grateful, you'd have an

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<v Speaker 1>attitude of gratitude. Gratitude is not an attitude. Gratitude is

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<v Speaker 1>an action. And then the action of being grateful leads

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<v Speaker 1>to a feeling of gratitude. But God would not command

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<v Speaker 1>you to be grateful if gratitude was a feeling, because

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<v Speaker 1>you can't command a feeling. Doesn't work that way. God

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<v Speaker 1>instead instructs you to praise him. Once ps Alma said

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<v Speaker 1>it this way. He said, Ah, this is the day

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<v Speaker 1>that the Lord has made I will rejoice and be

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<v Speaker 1>glad in it. This is the day that the Lord

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<v Speaker 1>has made. I will rejoice and be glad in it. Oh,

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<v Speaker 1>this is the day. This is the day that the

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<v Speaker 1>Lord has made. Hey, this is the day. This is

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<v Speaker 1>the day that the Lord has made. Now who made it?

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<v Speaker 1>Who made it? Now? I will rejoice. I will rejoice

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<v Speaker 1>and be glad in it. So God made it, But

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<v Speaker 1>I get to manage it. Touch somebody say it's mine

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<v Speaker 1>to manage. And what I do with this day is

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<v Speaker 1>up to me. So when I gave my oldest kid

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<v Speaker 1>his phone, I said, I wrapped it. It was his birthday,

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<v Speaker 1>and I rapped it, and I said, this phone has data,

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<v Speaker 1>and this phone is is yours? Not really for your birthday.

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<v Speaker 1>I am giving you my to use, which means that

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<v Speaker 1>this phone, the contents thereof, and the communications that shall

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<v Speaker 1>be initiated thereby, are under my jurisdiction. One good parent

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<v Speaker 1>clapped when I said that, And I dare you to

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<v Speaker 1>put a pass code on that phone that I don't know.

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<v Speaker 1>I dare you to put a pass code on that phone.

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<v Speaker 1>You change your passcode, and I will change your destiny.

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<v Speaker 1>But it was a principle in the modern age of stewardship.

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<v Speaker 1>That is really the same principle. You know that God

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<v Speaker 1>has been trying to teach us all along that it's

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<v Speaker 1>his to give and it's ours to manage. And the

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<v Speaker 1>moment you begin to understand that about your life, your money,

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<v Speaker 1>y'all don't like this sermon already. This is a motivational part.

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<v Speaker 1>It takes some of the pressure off to realize that

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<v Speaker 1>it's his to give, it's mine to manage. Say it

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<v Speaker 1>out loud, it's his to give, mine to manage. So

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<v Speaker 1>I didn't make the day, but I will rejoice in it.

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<v Speaker 1>So he gave me the day, and now it's mine

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<v Speaker 1>to manage. That's a really powerful distinction to know that

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<v Speaker 1>there are certain things that God has given you under

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<v Speaker 1>your jurisdiction. One of those things is your joy. I

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<v Speaker 1>will rejoice and be glad in it. And so this

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<v Speaker 1>is the day that the Lord has made, I will

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<v Speaker 1>rejoice and be glad in it, regardless of if the

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<v Speaker 1>traffic is congested. I don't manage the traffic, but am

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<v Speaker 1>i am. I like it this way. My joy is

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<v Speaker 1>my job. No matter what happens when I get to

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<v Speaker 1>my job, no one can steal my joy because my

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<v Speaker 1>joy is not under anyone else's jurisdiction. See what I'm saying.

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<v Speaker 1>It's mine to manage. And one time I made the

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<v Speaker 1>mistake of saying that somebody stole my joy, and the

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<v Speaker 1>spear of the Lord really corrected me on that, like

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<v Speaker 1>they stole your joy, your joy is not their job.

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<v Speaker 1>And if they stole it, you should have done a

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<v Speaker 1>better job locking the door so they couldn't get to it.

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<v Speaker 1>You need a better security system. If someone else can

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<v Speaker 1>steal your joy, then you've got your joy hiding out

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<v Speaker 1>there in the open where anybody can see it and

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<v Speaker 1>snatch it. And so this principle emerges in the Book

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<v Speaker 1>of Joshua. Can I tell you a little bit about

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<v Speaker 1>this historic incident. I'm so thankful for the gift of

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<v Speaker 1>your attention today. I find it a great privilege that

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<v Speaker 1>you would lean into the word of God and allow

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<v Speaker 1>these words to be spoken. I think it's amazing. I

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<v Speaker 1>want to make it worth your why I want to

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<v Speaker 1>tell a little bit about this passage of scripture is

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<v Speaker 1>really amazing. What God is doing for his people here

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<v Speaker 1>because the nation of Israel is under new management, under

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<v Speaker 1>new management, and this promise that God began making generations ago,

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<v Speaker 1>is now about to come to pass. This land that

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<v Speaker 1>they are going to possess is going to become theirs,

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<v Speaker 1>but it's really God's, but it's theirs. It's theirs to possess,

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<v Speaker 1>but it's God's to give. So it's Gods and it's theirs,

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<v Speaker 1>and Joshua is the person God is using to bring

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<v Speaker 1>it to pass. Now. Moses was the leader that brought

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<v Speaker 1>the people out of Egypt, where they spent several centuries

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<v Speaker 1>en slave to the systems of that nation. And now

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<v Speaker 1>they're no longer just wandering around in the wilderness like

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<v Speaker 1>they did under Moses for over forty years. But they're

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<v Speaker 1>coming into their own land. They're coming into their own

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<v Speaker 1>spacious place. They're coming into their own homes, and they're

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<v Speaker 1>coming into their own community that God has been in

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<v Speaker 1>the process of forming. But it's going to require a

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<v Speaker 1>different mindset because up until this point in their life,

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<v Speaker 1>they have existed on the miracles that God provided, Like

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<v Speaker 1>God gave them mana when they were in the wilderness

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<v Speaker 1>because they didn't have quail like they had in Egypt,

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<v Speaker 1>that their masters would give them to feed them. But

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<v Speaker 1>now they're coming into their own and the mana that

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<v Speaker 1>used to fall from the sky. It was miraculous how

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<v Speaker 1>it came down. They would just walk out their front

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<v Speaker 1>door and there it would be Amazon Prime on the doorstep.

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<v Speaker 1>The drone would drop it off and they would have

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<v Speaker 1>enough for the day. But the thing that's about to

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<v Speaker 1>happen to them in just a moment is that they're

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<v Speaker 1>going to cross over into this land where the mana

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<v Speaker 1>is going to stop coming, and they are going to

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<v Speaker 1>have to learn to manage in a different way. So

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<v Speaker 1>they're going to have to mature in their mindset. And

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<v Speaker 1>I guess one way that you could say it is

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<v Speaker 1>they're having to learn how to manage their miracle. And

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<v Speaker 1>this is something you don't hear taught enough in settings

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<v Speaker 1>like these, because we often tell you to expect a

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<v Speaker 1>miracle and to believe for a miracle, and to receive

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<v Speaker 1>for a miracle. But how many know that you are

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<v Speaker 1>responsible to manage your miracles. I'll prove it to you

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<v Speaker 1>from the text, because you're acting kind of suspicious, and

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<v Speaker 1>I don't blame you. It sounds weird because a miracle

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<v Speaker 1>is something that God does. It's something that God gives.

0:13:42.720 --> 0:13:48.199
<v Speaker 1>But the cooperation between Heaven and humanity has always been this.

0:13:48.920 --> 0:13:53.760
<v Speaker 1>It's God's to give, but it's mine to manage. It's

0:13:53.840 --> 0:13:58.120
<v Speaker 1>my father's to give, but it's mine to manage. And

0:13:58.160 --> 0:14:01.000
<v Speaker 1>so God is bringing his people through the Jordan River.

0:14:01.000 --> 0:14:02.600
<v Speaker 1>How many of you have something God has brought you

0:14:02.640 --> 0:14:06.839
<v Speaker 1>through this year? Did God bring you through it? I'm

0:14:06.840 --> 0:14:08.680
<v Speaker 1>gonna give you twelve seconds to praise Him for something

0:14:08.720 --> 0:14:19.480
<v Speaker 1>that he brought you through. We all have a Jordan

0:14:20.120 --> 0:14:22.840
<v Speaker 1>that we came through. And the interesting thing about the

0:14:22.920 --> 0:14:25.880
<v Speaker 1>Jordan River is it's mentioned a lot in scripture, but

0:14:25.960 --> 0:14:28.760
<v Speaker 1>not because it's a big body of water. It's only

0:14:28.880 --> 0:14:33.440
<v Speaker 1>like fifteen yards wide at its widest points, and it's

0:14:33.440 --> 0:14:36.000
<v Speaker 1>not the deepest body of water. That's not what makes

0:14:36.040 --> 0:14:42.040
<v Speaker 1>it significant. What it symbolizes gives its biblical significance in

0:14:42.080 --> 0:14:45.280
<v Speaker 1>that the people of God saw the Jordan River as

0:14:45.360 --> 0:14:50.760
<v Speaker 1>representing transitions and new beginnings. You see it a lot

0:14:50.760 --> 0:14:54.880
<v Speaker 1>in the prophetic record, like Elisha God Elijah's mantle in

0:14:54.960 --> 0:14:58.360
<v Speaker 1>the Old Testament, and he crossed the Jordan River. It's

0:14:58.400 --> 0:15:02.440
<v Speaker 1>not a big river, but it's symbolic. It's significant not

0:15:02.520 --> 0:15:05.960
<v Speaker 1>because of its size, not because of its scope physically,

0:15:06.040 --> 0:15:09.600
<v Speaker 1>and not because of its geographical implications. But because of

0:15:09.640 --> 0:15:13.840
<v Speaker 1>what God did there. Now they're standing at this place,

0:15:13.920 --> 0:15:18.000
<v Speaker 1>this body of water, and God does something amazing and

0:15:18.080 --> 0:15:20.680
<v Speaker 1>does it in a very particular way. He tells the

0:15:20.720 --> 0:15:22.760
<v Speaker 1>priest to stand in the middle of the Jordan with

0:15:22.840 --> 0:15:26.520
<v Speaker 1>the arc of the Covenant. That's where they kept the

0:15:26.640 --> 0:15:31.480
<v Speaker 1>Ten Commandments. It represented the presence of God. And when

0:15:31.480 --> 0:15:36.920
<v Speaker 1>the priest put their foot in the water, the water

0:15:37.000 --> 0:15:43.240
<v Speaker 1>stopped flowing to provide passageway for the people to cross through.

0:15:44.600 --> 0:15:50.120
<v Speaker 1>God did not carry his people across the Jordan. He

0:15:50.280 --> 0:15:59.520
<v Speaker 1>enabled his people to cross over. This is how a

0:15:59.520 --> 0:16:02.840
<v Speaker 1>lot of us live, our lives waiting for God to

0:16:03.000 --> 0:16:08.320
<v Speaker 1>carry us over something when He is waiting for us

0:16:08.440 --> 0:16:13.840
<v Speaker 1>to cross you see me, def Leppard, It is true.

0:16:13.960 --> 0:16:16.640
<v Speaker 1>My kids one time, when they were real little, we

0:16:16.640 --> 0:16:19.360
<v Speaker 1>were at a public restroom and they were washing their

0:16:19.400 --> 0:16:21.480
<v Speaker 1>hands and they had their hands out like this, and

0:16:21.560 --> 0:16:24.880
<v Speaker 1>nothing was happening, because I realized they were used to

0:16:24.920 --> 0:16:28.720
<v Speaker 1>the fawcet being automatic, and it wasn't an automatic faucet.

0:16:29.880 --> 0:16:31.840
<v Speaker 1>And I watched, and I stood back to see how

0:16:31.880 --> 0:16:35.040
<v Speaker 1>long they would stand there with their hands under the faucet,

0:16:35.640 --> 0:16:38.800
<v Speaker 1>waiting for something to happen without turning the fascet on

0:16:39.640 --> 0:16:43.600
<v Speaker 1>and finally, in compassion, I told I told my oldest child,

0:16:43.840 --> 0:16:47.520
<v Speaker 1>I said, this is not an automatic faucet. I know

0:16:48.120 --> 0:16:50.480
<v Speaker 1>that you're used to the water just coming on like this,

0:16:50.600 --> 0:16:52.880
<v Speaker 1>seeing when you've had Man'm falling out of the sky

0:16:53.280 --> 0:16:56.480
<v Speaker 1>for so many years, You're used to just something falling

0:16:56.520 --> 0:16:58.800
<v Speaker 1>down out of the just because you put your hand there.

0:16:59.160 --> 0:17:06.480
<v Speaker 1>But it is going to require an action. It's gonna

0:17:06.520 --> 0:17:10.960
<v Speaker 1>require So the water didn't stuff flow until people start walking,

0:17:11.000 --> 0:17:12.840
<v Speaker 1>And when they start walking, the water stuff flowing. And

0:17:12.840 --> 0:17:14.600
<v Speaker 1>the people passed through, and the priests stood in the

0:17:14.600 --> 0:17:16.399
<v Speaker 1>middle of the Jordan, which must have taken faith for

0:17:16.440 --> 0:17:18.159
<v Speaker 1>them to stand in the middle of the Jordan, not

0:17:18.280 --> 0:17:20.199
<v Speaker 1>knowing if it was going to continue to pile up

0:17:20.240 --> 0:17:21.960
<v Speaker 1>in a heap or if it was going to flood

0:17:22.000 --> 0:17:24.680
<v Speaker 1>over them. But the leaders had the faith to stand

0:17:24.960 --> 0:17:27.840
<v Speaker 1>in the middle of the Jordan. In't that significant that

0:17:27.880 --> 0:17:30.040
<v Speaker 1>it said it was in the middle of the Jordan.

0:17:31.440 --> 0:17:33.639
<v Speaker 1>Isn't that the hardest thing in life to do is

0:17:33.720 --> 0:17:40.040
<v Speaker 1>to manage the middle? Because I understand that God has

0:17:40.119 --> 0:17:44.240
<v Speaker 1>made me promises and that he knows the end from

0:17:44.240 --> 0:17:49.280
<v Speaker 1>the beginning, But I don't I don't know the end

0:17:49.480 --> 0:17:53.520
<v Speaker 1>from the beginning. I know the plans I have for you,

0:17:53.960 --> 0:17:57.040
<v Speaker 1>declares the Lord plans to pross for you and not

0:17:57.119 --> 0:18:00.920
<v Speaker 1>to harm you, plans to give you hope and future. Well,

0:18:00.960 --> 0:18:03.840
<v Speaker 1>I'm glad that God knows the plans he had for me,

0:18:04.000 --> 0:18:06.720
<v Speaker 1>but I don't know the plans He has for me.

0:18:07.040 --> 0:18:10.520
<v Speaker 1>And so the challenge isn't believing that he knows how

0:18:10.560 --> 0:18:18.159
<v Speaker 1>this is going to end. My challenge is standing in

0:18:18.200 --> 0:18:24.480
<v Speaker 1>the middle and believing that what he spoke is indeed significant.

0:18:26.119 --> 0:18:29.840
<v Speaker 1>It's different when you're in the middle. It's a lot different.

0:18:30.880 --> 0:18:35.040
<v Speaker 1>It was. It was weird. A few weeks ago, they

0:18:35.040 --> 0:18:37.960
<v Speaker 1>had a baptism testimony on the on the screens, and

0:18:38.000 --> 0:18:40.480
<v Speaker 1>I love the baptism stories. Do you love those stories

0:18:40.480 --> 0:18:45.720
<v Speaker 1>that they tell? If it was your child, you might

0:18:45.760 --> 0:18:47.760
<v Speaker 1>love it, you know what I'm saying, Like if it

0:18:47.800 --> 0:18:50.080
<v Speaker 1>was somebody that you knew and loved. I try to

0:18:50.119 --> 0:18:52.600
<v Speaker 1>always picture like I always picture if that was my

0:18:52.680 --> 0:18:56.879
<v Speaker 1>brother or if that was my sister. And when I

0:18:56.920 --> 0:18:59.919
<v Speaker 1>hear somebody share his testimony, I always listen for the details.

0:19:00.960 --> 0:19:04.040
<v Speaker 1>And one thing that I noticed that they normally share

0:19:04.080 --> 0:19:08.400
<v Speaker 1>in their story. They'll share a sermon that where God

0:19:08.480 --> 0:19:12.160
<v Speaker 1>spoke to them, and a few weeks ago, the young

0:19:12.240 --> 0:19:16.399
<v Speaker 1>lady sharing the sermon that she shared shared a sermon

0:19:16.520 --> 0:19:18.840
<v Speaker 1>that I remember preaching and thinking that it was the

0:19:18.880 --> 0:19:22.360
<v Speaker 1>worst sermon that I ever preached, because it's different when

0:19:22.440 --> 0:19:27.119
<v Speaker 1>you're doing it. Now, it was a year later and

0:19:27.200 --> 0:19:30.320
<v Speaker 1>she was talking about that story, that sermon, and in

0:19:30.359 --> 0:19:35.200
<v Speaker 1>her story she referenced that sermon as a turning point

0:19:35.640 --> 0:19:38.159
<v Speaker 1>in her relationship with God. And here's what I remember.

0:19:38.480 --> 0:19:42.280
<v Speaker 1>I remember how I felt while I was doing it,

0:19:43.200 --> 0:19:47.080
<v Speaker 1>and I realized that even though I felt nothing while

0:19:47.119 --> 0:19:52.240
<v Speaker 1>I was preaching it, she was sitting somewhere in that room,

0:19:52.320 --> 0:19:54.720
<v Speaker 1>maybe not even in the room where I was preaching it,

0:19:55.320 --> 0:20:00.600
<v Speaker 1>and she was having a completely different experience hearing it

0:20:01.080 --> 0:20:04.920
<v Speaker 1>than I was preaching it. But it's different when you're

0:20:04.960 --> 0:20:09.880
<v Speaker 1>in the middle of it, Huh. It's different when you're

0:20:09.960 --> 0:20:14.720
<v Speaker 1>raising your kids believing that they're receiving the values that

0:20:14.760 --> 0:20:17.840
<v Speaker 1>you're trying to impart to them. Because when you are

0:20:17.880 --> 0:20:20.760
<v Speaker 1>teaching your kids' responsibility, they do not thank you and

0:20:20.800 --> 0:20:24.000
<v Speaker 1>recognize you for being a voice of wisdom and an

0:20:24.080 --> 0:20:27.840
<v Speaker 1>encouraging force of good in their lives. Is different when

0:20:27.880 --> 0:20:30.600
<v Speaker 1>you're in the middle of it and see. The reason

0:20:30.680 --> 0:20:34.000
<v Speaker 1>that we can sometimes look at the biblical miracles and

0:20:34.119 --> 0:20:38.200
<v Speaker 1>experience them and celebrate them is because we know how

0:20:38.240 --> 0:20:41.879
<v Speaker 1>they end. But it's different when you're in the middle

0:20:41.880 --> 0:20:45.320
<v Speaker 1>of it. It's different when you're in the middle of it,

0:20:45.359 --> 0:20:47.800
<v Speaker 1>when you are having to stand in the middle of

0:20:47.880 --> 0:20:51.440
<v Speaker 1>something and say, no, God, I know that you're faithful,

0:20:51.760 --> 0:20:54.000
<v Speaker 1>and I know that you're good, but I don't feel

0:20:54.040 --> 0:20:56.480
<v Speaker 1>that you're faithful, and I don't feel that you're good

0:20:56.560 --> 0:21:00.480
<v Speaker 1>right now. That's called a sacrifice of praise. That's where

0:21:00.480 --> 0:21:03.560
<v Speaker 1>you have to dig somewhere deeper than your feelings or

0:21:03.600 --> 0:21:10.000
<v Speaker 1>your knowledge, or your certainty, or your circumstance or your

0:21:10.040 --> 0:21:17.159
<v Speaker 1>bank account. God, show me how to manage the middle.

0:21:18.960 --> 0:21:20.439
<v Speaker 1>I have a hard time with that. I don't have

0:21:20.480 --> 0:21:25.919
<v Speaker 1>a hard time being excited about the beginning, and I

0:21:25.920 --> 0:21:29.560
<v Speaker 1>don't have a hard time celebrating the end. But this middle.

0:21:31.000 --> 0:21:36.000
<v Speaker 1>Teach me how to manage the middle. Ooh, ooh. One

0:21:36.040 --> 0:21:38.119
<v Speaker 1>of my best friends pastors of big church, and they

0:21:38.160 --> 0:21:41.160
<v Speaker 1>had three years where they didn't grow. In fact, they

0:21:41.240 --> 0:21:44.440
<v Speaker 1>went backward. I said, what was the problem in those

0:21:44.440 --> 0:21:46.840
<v Speaker 1>three years when you didn't grow? He said, middle management.

0:21:49.160 --> 0:21:54.400
<v Speaker 1>We got so large the organization got so big that

0:21:54.440 --> 0:21:58.959
<v Speaker 1>there was a layer of people in the middle who

0:21:59.440 --> 0:22:03.280
<v Speaker 1>started to block the values that were a part of

0:22:03.320 --> 0:22:07.520
<v Speaker 1>the organization in the early days. And it was middle management.

0:22:08.080 --> 0:22:10.639
<v Speaker 1>It wasn't the people that were executing the job. It

0:22:10.720 --> 0:22:14.040
<v Speaker 1>wasn't the vision had changed. It was what happened in

0:22:14.080 --> 0:22:18.800
<v Speaker 1>the middle that almost cost us the momentum of what

0:22:18.880 --> 0:22:21.520
<v Speaker 1>God was doing. I wonder is that how it happens

0:22:21.520 --> 0:22:25.760
<v Speaker 1>in our lives. I wonder if sometimes the reason that

0:22:25.960 --> 0:22:30.199
<v Speaker 1>joy stops flowing, the reason that faith stops growing, the

0:22:30.240 --> 0:22:34.080
<v Speaker 1>reason that sometimes we lose our sense of perspective about

0:22:34.240 --> 0:22:38.080
<v Speaker 1>who God is, is not the end. It's not the beginning.

0:22:38.320 --> 0:22:41.639
<v Speaker 1>It's middle management. We don't know how to manage the middle.

0:22:41.880 --> 0:22:44.479
<v Speaker 1>We don't know how to deal with Monday. So we

0:22:44.600 --> 0:22:47.439
<v Speaker 1>shout good on Sunday. But I need a sermon. I

0:22:47.480 --> 0:22:50.960
<v Speaker 1>need an mma sermon. I need some Monday morning application.

0:22:51.440 --> 0:22:54.320
<v Speaker 1>I need something to help me manage this middle because

0:22:54.880 --> 0:22:58.000
<v Speaker 1>I'm not fighting the devil on Sunday morning. I'm fighting

0:22:58.080 --> 0:23:04.399
<v Speaker 1>him on Tuesday at three point thirty seventh. So the

0:23:04.480 --> 0:23:09.680
<v Speaker 1>key to this, Joshua says, take twelve stones. Twelve stones.

0:23:09.800 --> 0:23:15.280
<v Speaker 1>January February March, April, May, June, July, August, September, October, November, December,

0:23:15.440 --> 0:23:18.600
<v Speaker 1>twelve months, twelve stones, twelve tribes, twelve disciples, twelve everybody

0:23:18.600 --> 0:23:23.080
<v Speaker 1>say twelve, take twelve, Pile them up. And in the future,

0:23:24.040 --> 0:23:28.359
<v Speaker 1>when your children ask you, what's up with these stones?

0:23:30.000 --> 0:23:32.960
<v Speaker 1>Or like my kids ask me, what's up with these

0:23:33.040 --> 0:23:38.480
<v Speaker 1>cassette tapes? I still got some. When your children ask you,

0:23:39.480 --> 0:23:47.919
<v Speaker 1>tell them what the Lord did. Tell them, tell them,

0:23:48.160 --> 0:23:51.120
<v Speaker 1>take them to the show the stones and tell them,

0:23:52.280 --> 0:23:55.080
<v Speaker 1>we didn't know if we were going to make it through.

0:23:56.760 --> 0:24:00.439
<v Speaker 1>But God did something only he could do. He made it.

0:24:00.480 --> 0:24:03.760
<v Speaker 1>Somebody shot, I made it. Tell the person next to

0:24:03.800 --> 0:24:09.360
<v Speaker 1>you you have no idea what I've been through. Look

0:24:09.400 --> 0:24:11.160
<v Speaker 1>at them right in the eye and say, and God

0:24:11.160 --> 0:24:16.200
<v Speaker 1>brought me over. And look at them one more time

0:24:16.240 --> 0:24:20.439
<v Speaker 1>and say, how about you ask them, have you been

0:24:20.480 --> 0:24:27.320
<v Speaker 1>through anything? Imagine this? Imagine this. They come through the Jordan.

0:24:28.359 --> 0:24:30.720
<v Speaker 1>Let's play the story out for a moment. They come

0:24:30.720 --> 0:24:34.320
<v Speaker 1>through the Jordan. God brings them through. They set up

0:24:34.320 --> 0:24:37.919
<v Speaker 1>the stones. God does a great miracle. They go on

0:24:37.960 --> 0:24:41.040
<v Speaker 1>to fight battles, but they set up the stones to

0:24:41.119 --> 0:24:44.560
<v Speaker 1>remember what God did in that moment. It's very beautiful.

0:24:45.000 --> 0:24:48.520
<v Speaker 1>And then they go forward into the land and they fight.

0:24:48.560 --> 0:24:50.760
<v Speaker 1>They fight many battles, and God gives them any victories.

0:24:50.800 --> 0:24:53.720
<v Speaker 1>But every once in a while, maybe they come back

0:24:53.720 --> 0:24:57.440
<v Speaker 1>with their kids and they show them the stones, because

0:24:57.480 --> 0:24:59.719
<v Speaker 1>they left the stones in Gilgal, and then they moved

0:24:59.720 --> 0:25:03.239
<v Speaker 1>on to conqurecate it. And you know how it is

0:25:03.280 --> 0:25:08.680
<v Speaker 1>when somebody is reflecting on something and they get nostalgic.

0:25:10.200 --> 0:25:14.800
<v Speaker 1>Maybe the parents start telling the children. We didn't know

0:25:14.840 --> 0:25:18.480
<v Speaker 1>if we were going to make it. Joshua was our

0:25:18.520 --> 0:25:22.679
<v Speaker 1>new leader, and we had never we'd never been this

0:25:22.760 --> 0:25:27.080
<v Speaker 1>way before. And he told us. He told us that

0:25:27.840 --> 0:25:29.840
<v Speaker 1>if the priest would stand in the middle, the waters

0:25:29.880 --> 0:25:34.040
<v Speaker 1>would stand at attention until the people passed through. So

0:25:34.119 --> 0:25:36.400
<v Speaker 1>we hurried through as fast as we could. We ran through.

0:25:36.480 --> 0:25:38.760
<v Speaker 1>The Bible says in Joshua, chapter four, verse twenty one.

0:25:38.800 --> 0:25:40.880
<v Speaker 1>They hurried through. They didn't have a whole lot of faith,

0:25:40.960 --> 0:25:45.240
<v Speaker 1>just enough to get through it. They were dancing through

0:25:45.280 --> 0:25:47.800
<v Speaker 1>the middle. They were running through the middle. Let me

0:25:47.840 --> 0:25:49.639
<v Speaker 1>tell you something, when you got the devil chasing you,

0:25:49.880 --> 0:25:51.960
<v Speaker 1>sometimes all you can do is get through it. You

0:25:52.000 --> 0:25:55.920
<v Speaker 1>don't look flashy, you're not shooting, you're not flossing. You're

0:25:55.920 --> 0:25:58.240
<v Speaker 1>not doing nothing but running for your life. So they

0:25:58.240 --> 0:26:02.560
<v Speaker 1>got through it, but they say, God got us through it.

0:26:03.080 --> 0:26:06.280
<v Speaker 1>That was amazing, amazing because we didn't know. It was

0:26:06.359 --> 0:26:08.359
<v Speaker 1>amazing and the arc was there and it represented the

0:26:08.400 --> 0:26:10.480
<v Speaker 1>presence of God. Oh I wish you could have been

0:26:10.520 --> 0:26:13.920
<v Speaker 1>their son. It was just so amazing and we didn't

0:26:13.920 --> 0:26:15.359
<v Speaker 1>know if we were going to be able to do it,

0:26:15.359 --> 0:26:17.040
<v Speaker 1>but we did. God did it. God it wasn't us.

0:26:17.040 --> 0:26:19.240
<v Speaker 1>Say God did it, okay, and they and they say that.

0:26:19.320 --> 0:26:23.520
<v Speaker 1>And then so maybe a few years go by, maybe

0:26:23.520 --> 0:26:26.840
<v Speaker 1>they go back to the place again and they look

0:26:26.880 --> 0:26:30.480
<v Speaker 1>at the stones, but you know, maybe maybe the stones

0:26:30.520 --> 0:26:33.280
<v Speaker 1>are they're still there, they haven't gone anywhere. But the

0:26:33.359 --> 0:26:38.000
<v Speaker 1>story starts to get lost a little bit, and maybe

0:26:38.480 --> 0:26:40.960
<v Speaker 1>a few years later they're telling their children. They're like, oh, yes,

0:26:40.960 --> 0:26:44.520
<v Speaker 1>it's pretty cool. I mean we got through it. I

0:26:44.560 --> 0:26:46.359
<v Speaker 1>mean God did it, but we were the ones who

0:26:46.400 --> 0:26:48.360
<v Speaker 1>had to walk because you know, like God didn't. God

0:26:48.400 --> 0:26:52.200
<v Speaker 1>didn't carry us through. But but we got through it.

0:26:52.600 --> 0:26:54.520
<v Speaker 1>And then a few more years passed and maybe they're

0:26:54.560 --> 0:26:57.800
<v Speaker 1>telling their kids again, making another trip and they're telling them, yeah,

0:26:57.800 --> 0:27:00.280
<v Speaker 1>those stones they're they're cool. Joshua made us get'm out

0:27:00.280 --> 0:27:02.719
<v Speaker 1>the middle of the Jordan. It was weird. We were

0:27:02.760 --> 0:27:04.960
<v Speaker 1>ready to move on. But Joshua, let me tell you

0:27:05.000 --> 0:27:08.640
<v Speaker 1>how I know that the story stopped being told because

0:27:08.680 --> 0:27:11.879
<v Speaker 1>when you get to the end of Joshua's life, you

0:27:11.920 --> 0:27:15.280
<v Speaker 1>read in Judges chapter to verse ten, just as verse,

0:27:15.400 --> 0:27:18.000
<v Speaker 1>just as verse. I want to show you, and I

0:27:18.040 --> 0:27:22.600
<v Speaker 1>want you to think about the space between when Joshua

0:27:22.800 --> 0:27:26.000
<v Speaker 1>led the people through the Jordan and when the next

0:27:26.000 --> 0:27:31.600
<v Speaker 1>generation arose. Says it. After that whole generation, Joshua's generation

0:27:32.560 --> 0:27:36.840
<v Speaker 1>had been gathered to their ancestors, another generation grew up

0:27:37.760 --> 0:27:41.320
<v Speaker 1>who knew neither the Lord nor what he had done

0:27:41.359 --> 0:27:50.359
<v Speaker 1>for Israel. Joshua's generation set up the stones. The next

0:27:50.400 --> 0:27:56.600
<v Speaker 1>generation didn't even know the story. What happened. Somewhere along

0:27:56.680 --> 0:28:01.240
<v Speaker 1>the way between Joshua Chapter four and Judges chapter two,

0:28:02.359 --> 0:28:07.080
<v Speaker 1>they stopped telling the story. Something changed about the story

0:28:07.880 --> 0:28:10.560
<v Speaker 1>somewhere in that space. And God, if I'm just preaching

0:28:10.600 --> 0:28:13.200
<v Speaker 1>this for one person, help me to do it now,

0:28:13.480 --> 0:28:18.280
<v Speaker 1>because they have been telling themselves the wrong story, and

0:28:18.320 --> 0:28:22.359
<v Speaker 1>now their faith is feeling feeble, and now their worship

0:28:22.440 --> 0:28:25.600
<v Speaker 1>has been weakened, and they are in a cycle of

0:28:25.640 --> 0:28:31.800
<v Speaker 1>dependence on false gods because they stopped telling the story.

0:28:32.320 --> 0:28:36.960
<v Speaker 1>The story of salvation is this. I was lost and

0:28:37.119 --> 0:28:41.000
<v Speaker 1>dead in my sin. I had no hope in myself.

0:28:41.400 --> 0:28:46.080
<v Speaker 1>I could not save myself. I could not help myself.

0:28:46.400 --> 0:28:50.240
<v Speaker 1>I could not lift myself. I would not have made

0:28:50.240 --> 0:28:53.120
<v Speaker 1>it if He had not reached down and with a

0:28:53.240 --> 0:28:57.200
<v Speaker 1>mighty hand and an outstretched arm, he died for me.

0:28:57.800 --> 0:29:01.560
<v Speaker 1>He came into my life, intersected me at the point

0:29:01.600 --> 0:29:04.440
<v Speaker 1>of my sin, and while I was still a sinner,

0:29:04.760 --> 0:29:08.200
<v Speaker 1>Christ died for me. Why are you screaming? Because I've

0:29:08.240 --> 0:29:11.920
<v Speaker 1>got a story that didn't start with me. It started

0:29:11.960 --> 0:29:26.440
<v Speaker 1>with the mercy of God. And the enemy doesn't want

0:29:26.520 --> 0:29:29.080
<v Speaker 1>you to tell this story. See he wants He wants

0:29:29.120 --> 0:29:33.480
<v Speaker 1>you to lose your testimony. They kept the stones, the

0:29:33.560 --> 0:29:37.280
<v Speaker 1>stones are still there to this day, but they stopped

0:29:37.400 --> 0:29:42.320
<v Speaker 1>telling the story. You know, you can have all of

0:29:42.320 --> 0:29:50.960
<v Speaker 1>of the the monuments of religion but lose your relationship

0:29:51.680 --> 0:29:56.640
<v Speaker 1>with God. You can have all the stones in the world.

0:29:57.040 --> 0:29:59.680
<v Speaker 1>You can come to church, you can you can still

0:29:59.680 --> 0:30:03.080
<v Speaker 1>live a a live this between the lines. But if

0:30:03.080 --> 0:30:06.800
<v Speaker 1>the truth we're told today some of us have stopped

0:30:07.200 --> 0:30:13.600
<v Speaker 1>telling the story, We've lost our testimony. You have a testimony.

0:30:13.840 --> 0:30:16.120
<v Speaker 1>There are things that God has done for you that

0:30:16.240 --> 0:30:18.840
<v Speaker 1>only He could do, and nobody else can tell it

0:30:18.920 --> 0:30:21.880
<v Speaker 1>for you, and nobody else can tell it like you.

0:30:25.280 --> 0:30:28.040
<v Speaker 1>It can happen. It can happen in your own heart.

0:30:28.240 --> 0:30:30.880
<v Speaker 1>It can happen in a generation. It can happen within

0:30:30.920 --> 0:30:34.200
<v Speaker 1>a lifetime. It could happen within three years. You can

0:30:34.280 --> 0:30:38.000
<v Speaker 1>actually have God do something amazing for you and have

0:30:38.120 --> 0:30:42.120
<v Speaker 1>the stones to prove it. Some of you are sitting

0:30:42.200 --> 0:30:45.160
<v Speaker 1>next to the woman that you ask God to give you,

0:30:47.720 --> 0:30:51.240
<v Speaker 1>but now you want out of your marriage. The problem

0:30:51.280 --> 0:30:56.280
<v Speaker 1>is in your marriage. It's your management. I'll go back

0:30:56.320 --> 0:31:02.120
<v Speaker 1>here because I'm not scared to say this stuff. We

0:31:02.160 --> 0:31:06.000
<v Speaker 1>need to manage our miracles. God has been good to us.

0:31:06.520 --> 0:31:09.760
<v Speaker 1>God has been more than enough. He is a provider,

0:31:10.080 --> 0:31:13.240
<v Speaker 1>He is the hope of Tyr. He did bring you through,

0:31:13.560 --> 0:31:16.640
<v Speaker 1>He did bless you, he did make a way. He

0:31:16.880 --> 0:31:20.040
<v Speaker 1>is more than enough. He is else to die. He

0:31:20.240 --> 0:31:27.840
<v Speaker 1>is a great king. He is a good father. Touch somebody, say,

0:31:27.920 --> 0:31:43.640
<v Speaker 1>manage your miracle. It compsta can't put us yours to manage.

0:31:45.720 --> 0:31:48.720
<v Speaker 1>I told Elijah, if you crack the screen, I'm not

0:31:48.840 --> 0:31:54.080
<v Speaker 1>replacing it. It's yours to manage. If you crack the

0:31:54.120 --> 0:31:57.520
<v Speaker 1>screen or if you here's here's what happens to me,

0:31:58.040 --> 0:32:03.719
<v Speaker 1>let me tell you something. Say so that's tall. I

0:32:03.840 --> 0:32:12.600
<v Speaker 1>sometimes I stopped telling myself the testimony because to me

0:32:13.320 --> 0:32:18.360
<v Speaker 1>sometimes it seems small. You know, something happened between when

0:32:18.360 --> 0:32:20.400
<v Speaker 1>they crossed the Jordan. I don't know exactly what it is.

0:32:21.600 --> 0:32:25.560
<v Speaker 1>I think there's evidence to support this hypothesis. They fought

0:32:25.600 --> 0:32:29.880
<v Speaker 1>a lot of battles between Joshua before and judges too.

0:32:30.760 --> 0:32:35.320
<v Speaker 1>And I wonder if the battles became bigger in their

0:32:35.360 --> 0:32:42.280
<v Speaker 1>minds than the blessings. And I wonder if they started

0:32:42.480 --> 0:32:45.880
<v Speaker 1>telling themselves the stories that centered around their struggles rather

0:32:45.920 --> 0:32:49.160
<v Speaker 1>than God's sovereign hand that saw them through the struggles.

0:32:51.720 --> 0:32:53.840
<v Speaker 1>I wonder if they got in survival mode to the

0:32:53.840 --> 0:32:57.960
<v Speaker 1>point that they stopped telling the story. And I wonder

0:32:58.000 --> 0:33:00.960
<v Speaker 1>if when they saw God do all these other things,

0:33:01.000 --> 0:33:03.760
<v Speaker 1>I wonder I wonder if they just didn't go back

0:33:04.000 --> 0:33:07.240
<v Speaker 1>to the stones they were placed on the bank of

0:33:07.280 --> 0:33:11.520
<v Speaker 1>the Jordan, back where they started. And sometimes when you

0:33:11.560 --> 0:33:14.920
<v Speaker 1>don't go back where you started and remember what God

0:33:14.960 --> 0:33:20.000
<v Speaker 1>did where you started, you lose perspective. When you get

0:33:20.000 --> 0:33:23.719
<v Speaker 1>where you're going, Oh, man, I feel so guilty preaching

0:33:23.760 --> 0:33:28.240
<v Speaker 1>this point. It is so easy for me to get

0:33:28.280 --> 0:33:34.360
<v Speaker 1>caught up and consumed in my own convenience, my own drama,

0:33:35.120 --> 0:33:40.080
<v Speaker 1>my own insecurities, my own dysfunction, and a lot of times,

0:33:40.720 --> 0:33:43.800
<v Speaker 1>I'll be honest with you, I don't share what God

0:33:43.880 --> 0:33:46.040
<v Speaker 1>is doing in my life because it doesn't seem big,

0:33:47.120 --> 0:33:49.720
<v Speaker 1>because I can compare it to something else and it

0:33:49.800 --> 0:33:54.800
<v Speaker 1>seems small. It seems small like these stones. You know,

0:33:54.840 --> 0:33:57.320
<v Speaker 1>at one point in your life you're really grateful for it,

0:33:57.400 --> 0:34:00.400
<v Speaker 1>but then at some point it can lose its significants.

0:34:02.480 --> 0:34:05.360
<v Speaker 1>I was asking somebody the other day if I could

0:34:05.360 --> 0:34:10.239
<v Speaker 1>hear their testimony, and it's a church word, right, testimony.

0:34:10.280 --> 0:34:12.640
<v Speaker 1>People don't really talk like that except in courts and church,

0:34:12.680 --> 0:34:14.319
<v Speaker 1>you know what I mean. Like it's just a real

0:34:14.400 --> 0:34:16.600
<v Speaker 1>churchy thing to say. And they were like, well when

0:34:16.640 --> 0:34:18.759
<v Speaker 1>I was twelve and they were fifty three, I was like,

0:34:18.800 --> 0:34:25.280
<v Speaker 1>not that testimony. I know, you can't fight today's devils

0:34:26.000 --> 0:34:30.040
<v Speaker 1>if you don't have today's testimony. There needs to be

0:34:30.120 --> 0:34:33.239
<v Speaker 1>a current work that God is doing in your life. Yet, Yes,

0:34:33.280 --> 0:34:35.120
<v Speaker 1>he saved me, and I want to talk about that,

0:34:35.360 --> 0:34:38.400
<v Speaker 1>but what is he doing in my life today, another

0:34:38.440 --> 0:34:40.759
<v Speaker 1>generation that knew not the Lord nor what he had

0:34:40.760 --> 0:34:45.799
<v Speaker 1>done for Israel. This is your testimony. You know, it

0:34:45.840 --> 0:34:48.920
<v Speaker 1>can be a tiny testimony. It doesn't have to be

0:34:49.000 --> 0:34:51.319
<v Speaker 1>a big rock. You can fight the devil with a

0:34:51.360 --> 0:34:56.520
<v Speaker 1>little rock. Ask David, you can fight a big giant

0:34:56.840 --> 0:34:59.399
<v Speaker 1>with a little rock if you know how to throw it.

0:35:01.080 --> 0:35:04.200
<v Speaker 1>I said, you can fight depression with a little rock

0:35:04.560 --> 0:35:07.160
<v Speaker 1>if you know how to throw it. You can fight

0:35:07.239 --> 0:35:15.440
<v Speaker 1>discouragement with a lid, a tiny lid, a tiny testimony.

0:35:16.400 --> 0:35:19.279
<v Speaker 1>I don't have a big testimony. I do pretty much

0:35:19.320 --> 0:35:22.600
<v Speaker 1>on my life. I've been serving the Lord. I never

0:35:22.800 --> 0:35:26.800
<v Speaker 1>was owned the drugs and women and running around pretty

0:35:26.880 --> 0:35:30.759
<v Speaker 1>much grew up and come on, man, you don't have

0:35:30.800 --> 0:35:34.160
<v Speaker 1>to have a met lab in your garage to have

0:35:34.239 --> 0:35:38.400
<v Speaker 1>a testimony. You don't have to be fresh off death

0:35:38.480 --> 0:35:42.319
<v Speaker 1>row to have a testimony. You don't have to have

0:35:42.440 --> 0:35:48.839
<v Speaker 1>fourteen children by fourteen women to have a testimony. A testimony,

0:35:49.239 --> 0:35:52.560
<v Speaker 1>it can be the smallest thing. Like a few weeks ago,

0:35:52.600 --> 0:35:54.200
<v Speaker 1>I's getting ready come out and preach. I don't want

0:35:54.200 --> 0:35:57.840
<v Speaker 1>to tell you this because Joshua said, tell them, tell

0:35:57.920 --> 0:36:00.719
<v Speaker 1>them what God did for you, tell them him tell

0:36:00.760 --> 0:36:04.000
<v Speaker 1>them about it. Preach it, teach it. You overcome by

0:36:04.040 --> 0:36:07.480
<v Speaker 1>the blood of the Lamb and the word of your testimony.

0:36:07.680 --> 0:36:12.000
<v Speaker 1>There is power in your personal testimony. So a few

0:36:12.040 --> 0:36:14.479
<v Speaker 1>weeks ago, I was getting ready to preach. I didn't

0:36:14.480 --> 0:36:22.320
<v Speaker 1>feel like preaching. Wo I love the Lord, I believe

0:36:22.320 --> 0:36:24.520
<v Speaker 1>his word, and I believe he's coming again. I just

0:36:24.520 --> 0:36:28.120
<v Speaker 1>didn't feel like preaching. On that Saturday night weather's nasty.

0:36:28.160 --> 0:36:32.160
<v Speaker 1>I didn't feel like preaching. So I was having a

0:36:32.200 --> 0:36:36.640
<v Speaker 1>little pity party. I hate to tell you this, but

0:36:36.760 --> 0:36:43.200
<v Speaker 1>I was. I was being so childish, and but then

0:36:43.200 --> 0:36:45.400
<v Speaker 1>I had this moment. I was like, FaceTime one of

0:36:45.400 --> 0:36:47.240
<v Speaker 1>your friends and get him to pray for you, because

0:36:47.280 --> 0:36:50.799
<v Speaker 1>the service was about to start, so the staff was

0:36:50.840 --> 0:36:53.560
<v Speaker 1>out doing staff stuff so they couldn't come pray for me.

0:36:54.239 --> 0:36:55.480
<v Speaker 1>So I was gonna facet one of my friends who

0:36:55.520 --> 0:36:59.400
<v Speaker 1>didn't have a Saturday night service, and he didn't answer. Apparently,

0:36:59.480 --> 0:37:01.160
<v Speaker 1>Judas Smith, I had better things to do than pray

0:37:01.200 --> 0:37:05.640
<v Speaker 1>for his friend. Pray that the Carolina Panthers will wreak

0:37:05.680 --> 0:37:08.320
<v Speaker 1>havoc upon the Seattle Seahawks today to punish him for

0:37:08.440 --> 0:37:10.880
<v Speaker 1>not being there. In my time of FaceTime, need you

0:37:10.880 --> 0:37:13.040
<v Speaker 1>don't want to FaceTime forerdict. I hope you go down

0:37:13.080 --> 0:37:20.040
<v Speaker 1>today royally. Then I called Craig Groschell, that's my pastor,

0:37:20.080 --> 0:37:23.800
<v Speaker 1>that's my guy. And he didn't answer, and he always answers.

0:37:24.920 --> 0:37:27.839
<v Speaker 1>He didn't answer, and I was running out of time

0:37:27.880 --> 0:37:30.400
<v Speaker 1>because I needed to get out there and preach. So

0:37:30.440 --> 0:37:33.400
<v Speaker 1>I said this little pitiful prayer, you know, not the

0:37:33.480 --> 0:37:39.000
<v Speaker 1>kind I pray in front of people. I was like,

0:37:39.120 --> 0:37:47.319
<v Speaker 1>oh Lord, since nobody wants to pray for me, I'm

0:37:47.360 --> 0:37:51.200
<v Speaker 1>always praying for everybody else. I guess I'll go out free,

0:37:51.239 --> 0:37:54.960
<v Speaker 1>shall I pray for myself? And I start praying. You know,

0:37:55.000 --> 0:37:58.520
<v Speaker 1>this real mumbly, grumbly, grumpy prayer, A little bad attitude prayer,

0:37:58.560 --> 0:38:00.480
<v Speaker 1>A little like kids going to make up to bed

0:38:00.719 --> 0:38:04.680
<v Speaker 1>fun that kind of prayer. Have you ever had that

0:38:04.800 --> 0:38:10.080
<v Speaker 1>level of faith where it's like, fine, faith, fine God, Fine,

0:38:10.120 --> 0:38:14.040
<v Speaker 1>I pray for myself. So I start praying Father in

0:38:14.080 --> 0:38:17.399
<v Speaker 1>the Images out loud. I say that when I said

0:38:17.440 --> 0:38:19.839
<v Speaker 1>Father in the name of Jesus the moment I got

0:38:19.840 --> 0:38:22.080
<v Speaker 1>it out of my mouth, Father name of my phone

0:38:22.120 --> 0:38:27.040
<v Speaker 1>rang my phone hardly ever, rang rings my phone. I

0:38:27.120 --> 0:38:29.720
<v Speaker 1>mostly communicate my text I don't do a lot talking

0:38:29.719 --> 0:38:32.480
<v Speaker 1>on the phone, and my phone rings and it hardly

0:38:32.480 --> 0:38:34.480
<v Speaker 1>ever rings. It never rings at that time of day.

0:38:35.760 --> 0:38:43.400
<v Speaker 1>And it said no caller id I but I'm not

0:38:43.480 --> 0:38:51.279
<v Speaker 1>making this up. I said, I should answer this. I said, Hello,

0:38:52.680 --> 0:38:55.800
<v Speaker 1>there's deep voice comes on the phone. What are you doing?

0:38:57.480 --> 0:39:00.400
<v Speaker 1>The voice of none other? It could only be Bishop

0:39:00.440 --> 0:39:05.480
<v Speaker 1>TD Jakes. That's like my favorite preacher. Since I'm like

0:39:05.560 --> 0:39:09.680
<v Speaker 1>this big, since I started wanting to be a preacher,

0:39:09.840 --> 0:39:13.680
<v Speaker 1>this was my favorite preacher. And here he is calling me,

0:39:13.880 --> 0:39:18.439
<v Speaker 1>what do you deal with? And I was like, hey,

0:39:18.480 --> 0:39:21.719
<v Speaker 1>mis Jakes knows he is going on the preacher from

0:39:21.840 --> 0:39:26.880
<v Speaker 1>Saturday night service. He said, oh, well, since this is

0:39:26.920 --> 0:39:29.800
<v Speaker 1>a bad time, let me just pray for you before

0:39:29.840 --> 0:39:32.799
<v Speaker 1>you go out there and preach real quick. Father, in

0:39:32.840 --> 0:39:35.520
<v Speaker 1>the name of Jesus, but knowing him with your spirit

0:39:35.560 --> 0:39:38.120
<v Speaker 1>and fill up with your wisdom, give him words to

0:39:38.200 --> 0:39:44.959
<v Speaker 1>say from him. I'm telling you, I'm telling you, I'm

0:39:45.000 --> 0:39:49.640
<v Speaker 1>not waiting until something to me. I need to fight

0:39:49.680 --> 0:39:53.480
<v Speaker 1>the devil. Sometimes with a phone call. There are little

0:39:53.480 --> 0:39:56.520
<v Speaker 1>things that God has done for me. Moments where I

0:39:56.680 --> 0:40:00.359
<v Speaker 1>called his name and there was nobody there to add sir,

0:40:00.719 --> 0:40:03.360
<v Speaker 1>And then all of a sudden something from heaven with

0:40:03.560 --> 0:40:07.839
<v Speaker 1>no caller id and God reached out, and God dried

0:40:07.960 --> 0:40:12.000
<v Speaker 1>my tears, and God strengthened me, and God upheld me

0:40:12.520 --> 0:40:24.640
<v Speaker 1>who in a mighty hand in and out stretched arm.

0:40:24.680 --> 0:40:28.080
<v Speaker 1>You need to tell these stories. You need to tell

0:40:28.120 --> 0:40:31.960
<v Speaker 1>these stories. Stop telling yourself the story that nobody cares

0:40:32.000 --> 0:40:34.600
<v Speaker 1>about you and that you're alone, and that it doesn't

0:40:34.600 --> 0:40:37.399
<v Speaker 1>matter another generation who didn't know what the Lord had

0:40:37.400 --> 0:40:42.560
<v Speaker 1>done for Israel because they stopped telling the story. And

0:40:42.600 --> 0:40:46.839
<v Speaker 1>when you stop preaching the gospel to yourself and reminding

0:40:46.920 --> 0:40:50.920
<v Speaker 1>yourself that the Son of God accepted and chose you,

0:40:52.160 --> 0:40:55.640
<v Speaker 1>and brought you out of Egypt, and brought you out

0:40:55.640 --> 0:40:59.080
<v Speaker 1>of sin, and brought you through the Red Seat, and

0:40:59.360 --> 0:41:04.800
<v Speaker 1>brought you through the Jordan, and brought down the Jericho walls,

0:41:04.840 --> 0:41:08.160
<v Speaker 1>and brought you out of bondage, and brought you out

0:41:08.200 --> 0:41:16.800
<v Speaker 1>of fear. Please hear me. When you stop telling that story,

0:41:17.400 --> 0:41:22.880
<v Speaker 1>you lose your strength. The children of Israel went through

0:41:23.800 --> 0:41:31.600
<v Speaker 1>fifteen cycles of disobedience to God. And not only did

0:41:31.640 --> 0:41:34.520
<v Speaker 1>they go through fifteen cycles of disobedience to God through

0:41:34.520 --> 0:41:38.520
<v Speaker 1>fifteen different judges, but they went through four hundred and

0:41:38.560 --> 0:41:43.560
<v Speaker 1>twenty years of dependence on gods that could not save

0:41:43.680 --> 0:41:53.160
<v Speaker 1>them because they stopped telling the story. What story have

0:41:53.280 --> 0:41:57.800
<v Speaker 1>you been telling yourself? What story have you been telling

0:41:58.600 --> 0:42:02.520
<v Speaker 1>your children? What story? You know? What? I was thinking,

0:42:03.000 --> 0:42:08.240
<v Speaker 1>what story is our church telling in this day? Because

0:42:08.719 --> 0:42:13.120
<v Speaker 1>God has done amazing things for us. But sometimes it

0:42:13.239 --> 0:42:17.000
<v Speaker 1>really rips my heart out when I see a campus

0:42:17.000 --> 0:42:22.160
<v Speaker 1>pastor giving an invitation in our church and people get

0:42:22.239 --> 0:42:24.359
<v Speaker 1>up and start leaving so they can beat traffic out

0:42:24.400 --> 0:42:26.840
<v Speaker 1>the parking lot while somebody's soul is on the line.

0:42:27.360 --> 0:42:30.160
<v Speaker 1>That really hurts my heart because when we started the church,

0:42:30.920 --> 0:42:33.480
<v Speaker 1>we weren't starting the church to have a Christian entertainment

0:42:33.560 --> 0:42:37.480
<v Speaker 1>center where we could give people a little anecdote and

0:42:37.520 --> 0:42:39.920
<v Speaker 1>a little song and a little goosebump and they could

0:42:39.960 --> 0:42:45.160
<v Speaker 1>get to lunch. Is that the story we're telling that

0:42:45.239 --> 0:42:49.400
<v Speaker 1>we gather together when it's convenient and we consume spiritual food,

0:42:49.440 --> 0:42:52.960
<v Speaker 1>but we never contribute. This is why I think it's

0:42:52.960 --> 0:42:57.960
<v Speaker 1>important that we have traditions like our year end offering,

0:42:58.080 --> 0:43:05.120
<v Speaker 1>because God is inviting a new generation to tell the story.

0:43:05.960 --> 0:43:12.320
<v Speaker 1>And it's so vital in this moment that you realize

0:43:12.360 --> 0:43:17.440
<v Speaker 1>that the gospel is God's story, but it's ours to

0:43:17.520 --> 0:43:22.239
<v Speaker 1>manage we are stewards of the story that God is

0:43:22.280 --> 0:43:24.960
<v Speaker 1>telling in the world today. What a privilege it is.

0:43:27.200 --> 0:43:34.120
<v Speaker 1>Come on, can we praise Him for the privilege? Do

0:43:34.200 --> 0:43:39.760
<v Speaker 1>you do? You know the hemn? This is my story,

0:43:41.760 --> 0:43:56.960
<v Speaker 1>This is my song praising my avery, this is my

0:43:57.520 --> 0:44:14.399
<v Speaker 1>sor this is my crazy mis say, stand to your feet.

0:44:14.400 --> 0:44:19.680
<v Speaker 1>I want to pray with you. Now, just give me

0:44:19.719 --> 0:44:24.200
<v Speaker 1>a path. You're in the middle of a story right

0:44:24.239 --> 0:44:28.080
<v Speaker 1>now that God is telling through your life. You're in

0:44:28.080 --> 0:44:31.760
<v Speaker 1>the middle of it. The priests stood in the middle.

0:44:31.800 --> 0:44:34.160
<v Speaker 1>The stones came from the middle. Everything good that God

0:44:34.200 --> 0:44:36.600
<v Speaker 1>does in our life comes from our ability to recognize

0:44:36.600 --> 0:44:41.480
<v Speaker 1>it in the middle. And sometimes what happens, I know,

0:44:42.960 --> 0:44:45.160
<v Speaker 1>you feel like you've come to the end. You feel

0:44:45.200 --> 0:44:49.000
<v Speaker 1>like is this for you? You feel like you get

0:44:49.040 --> 0:44:50.560
<v Speaker 1>to the end of something, You get to the end

0:44:50.640 --> 0:44:52.440
<v Speaker 1>of your own strength. You get to the end. And

0:44:52.520 --> 0:44:55.560
<v Speaker 1>sometimes the season shifts in your life, and and something

0:44:55.640 --> 0:44:58.080
<v Speaker 1>is always ending as something else is beginning. The Jordan

0:44:58.239 --> 0:45:01.200
<v Speaker 1>is both it's it's their egg, it is from the wilderness,

0:45:01.560 --> 0:45:04.160
<v Speaker 1>and it's their entrance into Canaan. It's happening all at

0:45:04.200 --> 0:45:07.400
<v Speaker 1>the same time, right, and so you think you're at

0:45:07.440 --> 0:45:13.200
<v Speaker 1>the end of something. Your ability to manage that emotion

0:45:14.040 --> 0:45:17.839
<v Speaker 1>in the middle of it determines what happens next in

0:45:17.880 --> 0:45:23.839
<v Speaker 1>your life. Remember this, Moses died on Mountain Nebo looking

0:45:23.920 --> 0:45:28.440
<v Speaker 1>at the promised land. Joshua led the people into the

0:45:28.520 --> 0:45:32.960
<v Speaker 1>land that God had promised Moses. The difference wasn't what

0:45:33.080 --> 0:45:37.720
<v Speaker 1>God had promised. God promised Moses and Joshua the same result.

0:45:38.560 --> 0:45:43.240
<v Speaker 1>The difference wasn't the promise. The difference was how they

0:45:43.280 --> 0:45:47.759
<v Speaker 1>managed the miracle in the middle of it. God gave

0:45:47.840 --> 0:45:51.240
<v Speaker 1>Moses a miracle, he parted the Red Sea, but Moses

0:45:51.280 --> 0:45:54.760
<v Speaker 1>stayed stuck in what other people said, Moses managed according

0:45:54.800 --> 0:45:57.600
<v Speaker 1>to his fear, not his faith. God gave Joshua the

0:45:57.640 --> 0:46:00.600
<v Speaker 1>same promise, and Joshua said, even in spite of our fear,

0:46:01.040 --> 0:46:03.719
<v Speaker 1>even in spite of our failures, even in spite of

0:46:03.760 --> 0:46:05.920
<v Speaker 1>the fact that they're more out there than there are

0:46:06.000 --> 0:46:08.720
<v Speaker 1>in here, we're going forward in the name of the Lord,

0:46:08.760 --> 0:46:11.600
<v Speaker 1>with his presence as our banner. And we are standing

0:46:11.640 --> 0:46:13.880
<v Speaker 1>in the middle, and we will stand in the middle

0:46:14.080 --> 0:46:18.400
<v Speaker 1>until everything that God has spoken comes to pass. I wonder,

0:46:18.440 --> 0:46:21.000
<v Speaker 1>is there anybody who's willing to get in the middle

0:46:21.040 --> 0:46:24.800
<v Speaker 1>of it and take your stand and declare, I will

0:46:24.920 --> 0:46:28.759
<v Speaker 1>see the goodness of the Lord in my generation, in

0:46:28.800 --> 0:46:36.080
<v Speaker 1>my life. That's what I want to pray for you about.

0:46:36.880 --> 0:46:38.520
<v Speaker 1>And if you lift your hands right now, I'll do

0:46:38.600 --> 0:46:43.560
<v Speaker 1>it because the Lord is in this moment. The Lord

0:46:43.640 --> 0:46:49.759
<v Speaker 1>is very present even in your pain, and I believe

0:46:49.840 --> 0:46:52.400
<v Speaker 1>that God is even present in some of the mistakes

0:46:52.440 --> 0:46:56.600
<v Speaker 1>that you've made. Lord, right now, would you visit the

0:46:56.640 --> 0:47:02.760
<v Speaker 1>heart of each of your sons and daughters with a reminder, maybe,

0:47:02.800 --> 0:47:06.879
<v Speaker 1>like those twelve rocks that the people piled up, give

0:47:06.960 --> 0:47:09.680
<v Speaker 1>us a rock of remembrance today that we can build

0:47:10.000 --> 0:47:16.440
<v Speaker 1>on the firm foundation of your faithfulness. The victory is

0:47:16.480 --> 0:47:24.000
<v Speaker 1>yours to give, but it's mine to manage. God, remind

0:47:24.080 --> 0:47:26.800
<v Speaker 1>me of the responsibility that you have given me, and

0:47:28.200 --> 0:47:31.239
<v Speaker 1>teach me to lean on your grace as I do.

0:47:34.080 --> 0:47:36.000
<v Speaker 1>Give me the faith to stay standing in the middle

0:47:36.040 --> 0:47:40.160
<v Speaker 1>with the waters all around me, and to worship You

0:47:41.520 --> 0:47:46.320
<v Speaker 1>in this moment, with our heads bowed and our eyes closed.

0:47:47.040 --> 0:47:50.920
<v Speaker 1>I wonder if there's somebody here today who needs to

0:47:50.960 --> 0:47:56.200
<v Speaker 1>receive the grace of God for the salvation of your soul,

0:47:56.440 --> 0:47:59.880
<v Speaker 1>the forgiveness of your sin. I wonder if there's some

0:48:00.000 --> 0:48:03.479
<v Speaker 1>one here today who needs to begin a relationship with God,

0:48:03.560 --> 0:48:07.560
<v Speaker 1>or maybe you want to reconnect in that relationship with God.

0:48:08.640 --> 0:48:10.600
<v Speaker 1>You've been feeling for a long time like you're far

0:48:10.640 --> 0:48:15.719
<v Speaker 1>from him, but it's not true. He's near and if

0:48:15.760 --> 0:48:18.480
<v Speaker 1>you call on his name, he is in this moment,

0:48:19.600 --> 0:48:22.400
<v Speaker 1>and he longs to come and live inside of you.

0:48:24.640 --> 0:48:27.239
<v Speaker 1>He longs to allow you to follow him, even when

0:48:27.320 --> 0:48:34.200
<v Speaker 1>you don't know what's next. It's very simple what the

0:48:34.239 --> 0:48:38.800
<v Speaker 1>Bible says about salvation. It is by grace that you

0:48:38.840 --> 0:48:41.120
<v Speaker 1>are saved through faith. It's the gift of God. It's

0:48:41.120 --> 0:48:45.319
<v Speaker 1>not of works, so that no one can boast that.

0:48:45.400 --> 0:48:47.759
<v Speaker 1>If you confess with your mouth that Jesus is Lord,

0:48:47.760 --> 0:48:49.879
<v Speaker 1>and believe in your heart God raised him from the dead,

0:48:49.920 --> 0:48:54.360
<v Speaker 1>you will be saved. As the promise of God doesn't

0:48:54.440 --> 0:48:58.320
<v Speaker 1>require good works. You can't stack enough stones to climb

0:48:58.400 --> 0:49:00.160
<v Speaker 1>your way to heaven and it doesn't work like that.

0:49:01.600 --> 0:49:04.200
<v Speaker 1>God's not watching your behavior to see whether or not

0:49:04.239 --> 0:49:07.120
<v Speaker 1>he will relate to you. He's already done through the

0:49:07.120 --> 0:49:09.239
<v Speaker 1>person of his son Jesus. All that needs to be

0:49:09.320 --> 0:49:11.960
<v Speaker 1>done for you to have a right relationship with Him.

0:49:12.719 --> 0:49:14.239
<v Speaker 1>And right now, in this moment, I want to pray

0:49:14.280 --> 0:49:19.080
<v Speaker 1>with you. At every location. We're going to pray out

0:49:19.080 --> 0:49:21.239
<v Speaker 1>loud as a church family for the benefit of those

0:49:21.280 --> 0:49:24.759
<v Speaker 1>who are coming to God or coming back to God.

0:49:25.480 --> 0:49:29.319
<v Speaker 1>But we'll all pray out loud together. Repeat after me,

0:49:29.360 --> 0:49:34.960
<v Speaker 1>Heavenly Father. I believe in Jesus Christ is the Son

0:49:35.000 --> 0:49:39.840
<v Speaker 1>of God. And today I make Jesus the Lord of

0:49:39.840 --> 0:49:43.919
<v Speaker 1>my life. I believe he die to forgive my sin

0:49:44.719 --> 0:49:49.560
<v Speaker 1>and rose again to give me life. I receive this

0:49:49.640 --> 0:49:54.279
<v Speaker 1>new life. This is my new beginning. On the count

0:49:54.320 --> 0:49:56.200
<v Speaker 1>of three, if you just prayed that prayer, shoot your

0:49:56.200 --> 0:49:59.239
<v Speaker 1>hand up. I want to celebrate with you. One, two, three,

0:49:59.320 --> 0:50:02.680
<v Speaker 1>come on as a testimony. Shut your hand on. That's

0:50:02.680 --> 0:50:06.839
<v Speaker 1>a lot of hands. That's a lot of hands. Let's

0:50:06.920 --> 0:50:11.200
<v Speaker 1>praise God for it. Come on, let's praise God for it.

0:50:12.560 --> 0:50:16.320
<v Speaker 1>I said, let's praise God for it. Today is today

0:50:16.320 --> 0:50:23.640
<v Speaker 1>of salvation. Said, let's praise God for it. Well, I

0:50:23.719 --> 0:50:26.160
<v Speaker 1>hope you enjoyed the podcast today. If you did, there

0:50:26.160 --> 0:50:28.440
<v Speaker 1>are just a couple things I'd love for you to do.

0:50:28.680 --> 0:50:32.160
<v Speaker 1>Number One, subscribe to our show. That way, the most

0:50:32.200 --> 0:50:35.400
<v Speaker 1>recent episode will always be in your feed, waiting for

0:50:35.520 --> 0:50:39.000
<v Speaker 1>you ready when you are. And Secondly, if this ministry

0:50:39.040 --> 0:50:41.480
<v Speaker 1>has impacted you, and you'd like to help us continue

0:50:41.520 --> 0:50:43.560
<v Speaker 1>to reach others. You can click the link in the

0:50:43.600 --> 0:50:46.480
<v Speaker 1>description and you can give now and I'll see you

0:50:46.600 --> 0:50:49.120
<v Speaker 1>next time on the Elevation podcast.