WEBVTT - Ep54 "Where do you end and others begin?"

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<v Speaker 1>From the brain's point of view, What is the self?

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<v Speaker 1>How do you put together thirty six trillion cells and

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<v Speaker 1>have it feel like one thing? Does the self of

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<v Speaker 1>a blind person include the tip of the walking stick?

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<v Speaker 1>How flexible is our sense of self? And what does

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<v Speaker 1>any of this have to do with psychedelics or trauma,

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<v Speaker 1>or synchronized swimmers, or religious rituals or cheerleaders, or why

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<v Speaker 1>soldiers across time and place love to march in unison

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<v Speaker 1>in lockstep. Welcome to Inner Cosmos with me David Eagleman.

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<v Speaker 1>I'm a neuroscientist and an author at Stanford and I've

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<v Speaker 1>spent my career at the intersection between how the brain

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<v Speaker 1>works and how we experience life. So I'm going to

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<v Speaker 1>beget in today's episode with a question that I've wondered

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<v Speaker 1>about since i was a kid. Something I've always found

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<v Speaker 1>amazing is watching armies, thousands of soldiers march in perfect lockstep.

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<v Speaker 1>And even as a kid, I noticed that across the world,

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<v Speaker 1>all armies did this and this goes back to the

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<v Speaker 1>earliest days of armies. And I know this because when

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<v Speaker 1>I was younger, I read about how the Romans discovered

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<v Speaker 1>a problem where if they marched in lockstep over a bridge.

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<v Speaker 1>It would sometimes hit the resonance frequency of the bridge

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<v Speaker 1>and then it would collapse. So they learned from their mistakes,

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<v Speaker 1>and whenever they came to a bridge, they would purposely

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<v Speaker 1>go out of sync with one another and they would

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<v Speaker 1>cross the bridge that way. But the point is that

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<v Speaker 1>they normally marched in lockstep. They, like all modern armies,

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<v Speaker 1>loved acting as a mega organism. So why do armies

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<v Speaker 1>love to synchronize? I mean, why not just have all

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<v Speaker 1>the soldiers walk asynchronously however they want to, as long

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<v Speaker 1>as they keep up well. One hypothesis would be that

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<v Speaker 1>an army marching in lockstep is intimidating. You see something

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<v Speaker 1>coming at you. That's like a giant, unified, single minded monster.

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<v Speaker 1>And a related hypothesis could be that an army stepping

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<v Speaker 1>with precision timing represents discipline and training, the way we

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<v Speaker 1>watch dancers or synchronized swimmers, and across sports like ballet

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<v Speaker 1>or cheerleader or whatever, athletes pursue this kind of perfect synchronization.

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<v Speaker 1>In other words, the army does it not just because

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<v Speaker 1>it's scary, but also because it represents discipline and training

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<v Speaker 1>to get there. And these both seem like reasonable hypotheses.

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<v Speaker 1>But I have something else to segest today, something that

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<v Speaker 1>I think you might find quite surprising and hopefully enlightening

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<v Speaker 1>because of all the other things that it sheds light on.

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<v Speaker 1>So what seems like an arbitrary question can sometimes unearth

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<v Speaker 1>a lot. But first, let's start at the beginning. So

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<v Speaker 1>let's step back to sixteen thirty seven, when Renee de

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<v Speaker 1>Kartes famously wrote Japan's don't suis I think? Therefore I am?

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<v Speaker 1>Now when he says I, we all understand what he

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<v Speaker 1>means here, we think, but what exactly is the I

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<v Speaker 1>If you think it's obvious what the self is, get

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<v Speaker 1>ready for some eye openers, because we're going to see

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<v Speaker 1>how the self emerges from computations in the brain and

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<v Speaker 1>how it can morph in unexpected ways. So let's start

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<v Speaker 1>by noting that nothing seems more obvious than you feel

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<v Speaker 1>like a single entity. But that's strange because you're actually

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<v Speaker 1>built out of thirty six trillion individual cells communicating through

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<v Speaker 1>chemical and electrical signals. But you don't feel like that.

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<v Speaker 1>You don't feel like a swirling bath of seven billion,

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<v Speaker 1>billion billion atoms, not to mention that you're constantly shedding

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<v Speaker 1>atoms and gaining new ones, such that your body is

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<v Speaker 1>composed of entirely new atoms about every seven years. Despite

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<v Speaker 1>all this, you feel like one stable thing. You feel

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<v Speaker 1>like you. You have a name, You have a history

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<v Speaker 1>and a memory, and a personality. You have desires, and

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<v Speaker 1>you are unique personality. You have a self, and that

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<v Speaker 1>self seems to be located right behind your eyeballs. Now

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<v Speaker 1>this is wild, right, because consider other scenarios in which

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<v Speaker 1>there are lots of pieces and parts working together. Let's

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<v Speaker 1>say I go out to some big field and I

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<v Speaker 1>set up a bunch of and pulleys and levers, and

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<v Speaker 1>I start hooking everything up and this turns that, and

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<v Speaker 1>that affects that, and this lever pulls that thing, and

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<v Speaker 1>I start adding more and more parts in this big

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<v Speaker 1>crazy machine gets larger and larger. Here's the question, At

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<v Speaker 1>what point do I add one more lever and I say, ah,

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<v Speaker 1>Now this is no longer a Frankensteinian collection of trillions

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<v Speaker 1>of individual pieces, but suddenly it has the experience of

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<v Speaker 1>a living unity. Or just take your computer. It's made

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<v Speaker 1>of billions of transistors and resistors and capacitors. It's sending

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<v Speaker 1>zeros and ones all around. But the question is does

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<v Speaker 1>your MacBook pro have a sense of itself? Do you

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<v Speaker 1>think it ever aspires to be something greater in its life?

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<v Speaker 1>Or does it feel a sense of embarrassment and its

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<v Speaker 1>performance sometimes, or does it ever desire to be loved

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<v Speaker 1>by another computer? Now, the reason your sense of self

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<v Speaker 1>is so mysterious is because your brain is just made

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<v Speaker 1>up of pieces and parts cells with straightforward properties, each

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<v Speaker 1>cell by itself as just doing basic sell things. So

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<v Speaker 1>why does this giant collection, when hooked up and interacting

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<v Speaker 1>in the right way, have a unified sense of a

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<v Speaker 1>single you interacting with the world through time. You have

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<v Speaker 1>this conscious perception of yourself as a thing such that

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<v Speaker 1>the thirty six trillion cells that comprise you can collaborate

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<v Speaker 1>to go to a dance club tonight, or meet friends

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<v Speaker 1>at the coffee shop, or go to a bookstore, or

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<v Speaker 1>take a road trip across the nation, acting like a

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<v Speaker 1>single thing. So why do you feel like a unified entity? Now?

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<v Speaker 1>The answer, presumably is an evolutionary one. Those cells are

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<v Speaker 1>all hanging together, and this collection has to take the

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<v Speaker 1>whole vast complet space of possibilities and crunch it down

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<v Speaker 1>to a single decision. For example, your body can go

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<v Speaker 1>to the left or go to the right to get

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<v Speaker 1>around the tree, but you can't do both, and that's

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<v Speaker 1>why you have to squeeze down all the chattering of

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<v Speaker 1>billions of neurons to a single choice and control your

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<v Speaker 1>trillions of cells to do something that makes sense in

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<v Speaker 1>the outside world. I've mentioned before that the brain is

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<v Speaker 1>typically celebrated for its parallel processing, but in fact, just

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<v Speaker 1>as importantly it should be celebrated for its serialization. In

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<v Speaker 1>other words, its ability to conclude something, to decide something

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<v Speaker 1>from the vast space of possibilities, to take all the

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<v Speaker 1>rumbling trillions of cells and get to a single conclusion

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<v Speaker 1>about what to do next. So that's presumably why you

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<v Speaker 1>have a unified sense. But the story gets stranger from

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<v Speaker 1>here because the sense of self is not fixed, it's

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<v Speaker 1>not nailed into place. Instead, it's quite fluid, and in

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<v Speaker 1>many scenarios what we find is a dissolution of the self.

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<v Speaker 1>For example, various drugs can have profound effects on an

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<v Speaker 1>individual's sense of self. They lead to an alteration of

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<v Speaker 1>one's identity. And this is amazing, right, because these are

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<v Speaker 1>invisibly small molecules with particular shapes, and when they enter

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<v Speaker 1>your system and bind to particular receptors in your brain

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<v Speaker 1>and change the activity just a little bit, then this

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<v Speaker 1>neural technology that builds selfness breaks down. For example, a

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<v Speaker 1>lot of psychedelic drugs do this. They bind to particular

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<v Speaker 1>receptors here and there, and they cause profound alterations in

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<v Speaker 1>the feeling of self. Think of LSD or SILAS or DMT.

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<v Speaker 1>What happens when people take this is they report a

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<v Speaker 1>dissolving of their ego boundaries, leading to experiences of what's

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<v Speaker 1>sometimes called an ego death, meaning the loss of self identity.

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<v Speaker 1>You also have substances like ketamine or PCP or some

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<v Speaker 1>synthetic cannabinoids, and these can trigger feelings of depersonalization and dissociation.

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<v Speaker 1>In other words, people on these drugs get a sense

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<v Speaker 1>of detachment from their own body, or their emotions or

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<v Speaker 1>their surroundings, so they have a distorted perception of self.

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<v Speaker 1>And you sometimes see this with certain psychiatric medications when

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<v Speaker 1>they're misused or taken in appropriately. They can alter cognition

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<v Speaker 1>and emotion and often lead to a feeling of disconnection

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<v Speaker 1>from a person's identity or sense of self, and all

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<v Speaker 1>throughout the drug world, you find people mixing different drugs

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<v Speaker 1>together and getting all kinds of severe things like dissociation

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<v Speaker 1>and confusion and a loss of coherent self awareness. So

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<v Speaker 1>what does this tell us? In all these situations, we

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<v Speaker 1>see how invisibly small molecules can disrupt the normal, very

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<v Speaker 1>delicate functioning of the brain, and that busts up the

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<v Speaker 1>computation of the self. And you can find the same

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<v Speaker 1>thing not just from the influence of molecules, but also

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<v Speaker 1>from the influence of experiences. Just look at something like

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<v Speaker 1>post traumatic stress disorder. Beyond the emotional challenges that we

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<v Speaker 1>find there, we also find cognitive impacts like a pervasive

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<v Speaker 1>sense of disconnection from one's identity and a loss of

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<v Speaker 1>coherence in self perception. For example, sometimes people report feeling

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<v Speaker 1>like an object rather than a person. Now, what happens

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<v Speaker 1>when we measure the effects of post traumatic stress disorder

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<v Speaker 1>in the brain. While there's a network called the default

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<v Speaker 1>mode network, and this network is critical for constructing one

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<v Speaker 1>sense of self, and in post traumatic stress disorder, for example,

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<v Speaker 1>you can find in neuroimaging that the connectivity gets disrupted,

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<v Speaker 1>and this appears to correlate with problems with one's perceived

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<v Speaker 1>sense of self. This feeling that people sometimes have in

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<v Speaker 1>post traumatic stress disorder, where they say they don't know

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<v Speaker 1>who they are, where they feel like they've stopped existing.

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<v Speaker 1>What this reflects is a disruption in their networks that

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<v Speaker 1>are critical to computing the self, and we see disruptions

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<v Speaker 1>of the self in closely related clinical settings also, for example,

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<v Speaker 1>in dissociative identity disorder. This is where people usually who

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<v Speaker 1>have been through some trauma, will have a fragment of

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<v Speaker 1>their self into different identities. They switch personalities. They can

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<v Speaker 1>have these sudden changes in mood and in their behavior,

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<v Speaker 1>and family members can usually tell when a person switches

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<v Speaker 1>their personality. And by the way, they often get amnesia.

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<v Speaker 1>They can't remember what they said just a few minutes

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<v Speaker 1>ago when they were speaking as one of their other personalities.

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<v Speaker 1>I'll just note that often people with dissociative identity disorder

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<v Speaker 1>are misdiagnosed as having schizophrenia because their beliefs are interpreted

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<v Speaker 1>as a delusion. But I think more properly this could

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<v Speaker 1>be interpreted as yet another demonstration that the brain has

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<v Speaker 1>to go through an enormous amount of very delicate work

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<v Speaker 1>to construct the self, and there are lots of ways

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<v Speaker 1>this can be disrupted. Now, how can we study this?

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<v Speaker 1>In the lab, one of my colleagues at Stanford, Joseph Parvizi,

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<v Speaker 1>was studying patients with epilep see people who have electrical

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<v Speaker 1>seizures in the brain. So one day one of his

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<v Speaker 1>patients with APLEPSI tells him every time I have a seizure,

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<v Speaker 1>I have a sense of depersonalization and dissociation. Everything's unreal,

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<v Speaker 1>It's like it's not happening to me. And Parvez finds

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<v Speaker 1>out that this patient's seizures started in a tiny brain

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<v Speaker 1>area right in the brain's midline, called the anterior precuneus.

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<v Speaker 1>And there was something very interesting about this area because

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<v Speaker 1>it's not part of the default mode network, which I

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<v Speaker 1>mentioned a moment ago, but instead it's a node at

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<v Speaker 1>the center of a different network consisting of different areas.

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<v Speaker 1>And this network integrates data about where you are and

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<v Speaker 1>how you're moving, and where your muscles and joints are,

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<v Speaker 1>so it's involved in building a mental map of your

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<v Speaker 1>physical self. Now, just before I tell you more about this,

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<v Speaker 1>one of the things I think is interesting is how

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<v Speaker 1>parvs this ditinguishes between the I and the me. He says, Look,

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<v Speaker 1>for every action we take, even during dreams, there's always

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<v Speaker 1>an agent behind it. We call that agent I. But

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<v Speaker 1>me is everything we have stored in our memories about

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<v Speaker 1>the I. In other words, the eye has to do

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<v Speaker 1>with your sense of your body in the immediate here

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<v Speaker 1>and now, with a particular point of view, a first

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<v Speaker 1>person perspective that belongs to only you. But the me,

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<v Speaker 1>that's the narrative self, that has to do with actively

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<v Speaker 1>or passively thinking about your past life or planning your future,

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<v Speaker 1>things like memory and habits and personality, emotions, feelings for others,

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<v Speaker 1>what lies ahead, and so on. Okay, now here's the

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<v Speaker 1>key point from the brain's point of view. These two

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<v Speaker 1>functions of the eye and the me, they're actually underpinned

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<v Speaker 1>by separate networks of brain areas. These networks interact, they're

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<v Speaker 1>not the same. So the me involving my memory, inhabits

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<v Speaker 1>and personality and emotions, that mostly involves the default mode network.

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<v Speaker 1>But the eye, which gives my sense of my particular

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<v Speaker 1>point of view right now, that involves this other network

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<v Speaker 1>where the anterior precunius sits at the center. And what

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<v Speaker 1>Parvizi found is when that network becomes disrupted, let's say

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<v Speaker 1>by an epileptic seizure that disrupts your self in the

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<v Speaker 1>here and now. So he stuck electrodes into the anterior

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<v Speaker 1>precuneus and zaps with electricity, and people say that something

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<v Speaker 1>weird happens to their sense of physical self. They get

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<v Speaker 1>a depersonalization, similar to what happens with psychedelics. It's not

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<v Speaker 1>an out of body experience. People still feel like they're

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<v Speaker 1>in their bodies, but they generally feel like there's a

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<v Speaker 1>change in their orientation or their location, depending on where

0:15:57.920 --> 0:16:00.840
<v Speaker 1>the stimulation happens. They feel like they're floating, your sinking,

0:16:01.440 --> 0:16:03.720
<v Speaker 1>and it doesn't make any sense when they look around

0:16:03.720 --> 0:16:07.080
<v Speaker 1>and they see where they are. And so their report

0:16:07.320 --> 0:16:28.760
<v Speaker 1>was that the world around them seemed unreal. So again

0:16:28.880 --> 0:16:34.120
<v Speaker 1>I want to be clear that you require this extraordinarily specific,

0:16:34.320 --> 0:16:38.240
<v Speaker 1>delicate operation of multiple networks in the brain to make

0:16:38.320 --> 0:16:42.440
<v Speaker 1>you feel a particular way, to give you an eye

0:16:42.720 --> 0:16:45.280
<v Speaker 1>that's anchored in space with a point of view, and

0:16:45.320 --> 0:16:49.000
<v Speaker 1>a me with a stable sense of who you are,

0:16:49.480 --> 0:16:51.880
<v Speaker 1>and a connection to your memories and your sense as

0:16:51.920 --> 0:16:55.680
<v Speaker 1>an individual. Now, assuming you have average good luck, then

0:16:55.720 --> 0:17:00.360
<v Speaker 1>you'll never even be conscious of this perspective on the world.

0:17:00.720 --> 0:17:04.640
<v Speaker 1>But if your brain gets disrupted from drugs or trauma

0:17:04.760 --> 0:17:08.119
<v Speaker 1>or epilepsy, you're suddenly going to see it. Your world

0:17:08.160 --> 0:17:12.760
<v Speaker 1>will seem unreal, and you'll come to understand that the

0:17:12.880 --> 0:17:16.720
<v Speaker 1>self is a construction of the brain and needs all

0:17:16.800 --> 0:17:20.719
<v Speaker 1>the pieces and parts to be running just right. Okay,

0:17:20.760 --> 0:17:23.600
<v Speaker 1>so what we've talked about so far is the way

0:17:23.720 --> 0:17:27.800
<v Speaker 1>the self can get disrupted. But now I want to

0:17:27.880 --> 0:17:32.040
<v Speaker 1>switch gears to a less studied area. Instead of the

0:17:32.480 --> 0:17:36.600
<v Speaker 1>dissolution of the self, I want to consider the expansion

0:17:36.880 --> 0:17:39.760
<v Speaker 1>of the self. Now. I started thinking about this many

0:17:39.800 --> 0:17:41.520
<v Speaker 1>years ago, even when I was a kid. I noticed

0:17:41.520 --> 0:17:44.960
<v Speaker 1>that when you ride a bicycle, and maybe you accidentally,

0:17:45.040 --> 0:17:48.240
<v Speaker 1>without meaning to, you run over a little worm that's

0:17:48.280 --> 0:17:51.480
<v Speaker 1>crawled onto the sidewalk, and you recoil as though you'd

0:17:51.520 --> 0:17:54.560
<v Speaker 1>physically stepped on the worm yourself with your bare feet,

0:17:54.600 --> 0:17:57.880
<v Speaker 1>even though it was only the bicycle that touched the worm.

0:17:58.200 --> 0:18:01.879
<v Speaker 1>So I started wondering if the bicycle becomes essentially a

0:18:02.119 --> 0:18:06.680
<v Speaker 1>part of you, an extension of the self of some sort.

0:18:06.920 --> 0:18:08.560
<v Speaker 1>And then when I got to college, I ended up

0:18:08.600 --> 0:18:13.920
<v Speaker 1>reading some philosophers like Maurice Merleau Ponti and Gregory Bateson

0:18:14.160 --> 0:18:17.960
<v Speaker 1>who posed a question like this about a blind man

0:18:18.080 --> 0:18:21.760
<v Speaker 1>with a stick. The question was where does the blind

0:18:21.880 --> 0:18:25.240
<v Speaker 1>man's self end and the rest of the world begin.

0:18:25.760 --> 0:18:28.720
<v Speaker 1>You can think of the stick as like an extended

0:18:29.160 --> 0:18:32.520
<v Speaker 1>cognitive system that pulls in information from the world. So

0:18:32.600 --> 0:18:35.879
<v Speaker 1>does the blind man end at the handle of the

0:18:35.920 --> 0:18:39.120
<v Speaker 1>stick or at the tip of the stick? Or does

0:18:39.119 --> 0:18:44.120
<v Speaker 1>his self end somewhere in between? As Merleau Ponti wrote, quote,

0:18:44.440 --> 0:18:48.040
<v Speaker 1>the blind man's cane has ceased to be an object

0:18:48.119 --> 0:18:51.840
<v Speaker 1>for him. It's no longer perceived for itself. Rather, the

0:18:52.000 --> 0:18:58.000
<v Speaker 1>caine's furthest point is transformed into a sensitive zone end quote.

0:18:58.000 --> 0:19:00.920
<v Speaker 1>In other words, since the world is a deserved through

0:19:00.960 --> 0:19:05.639
<v Speaker 1>the stick, it becomes part of the man's self. So

0:19:05.800 --> 0:19:09.119
<v Speaker 1>humans alter the borders of their self all the time

0:19:09.200 --> 0:19:13.920
<v Speaker 1>by using new instruments. I talked way back in episode

0:19:13.920 --> 0:19:18.040
<v Speaker 1>two about dogs who learn how to ride skateboards, and

0:19:18.119 --> 0:19:21.920
<v Speaker 1>even though wheels are not a part of the evolutionary

0:19:22.040 --> 0:19:25.520
<v Speaker 1>history of canines, it becomes part of the dog. They

0:19:25.560 --> 0:19:30.000
<v Speaker 1>become one with the skateboard, and I talked about surfing

0:19:30.160 --> 0:19:33.639
<v Speaker 1>dogs even though the dog skeleton didn't evolve to be

0:19:33.800 --> 0:19:36.480
<v Speaker 1>big and long and flat. The dog has no trouble

0:19:37.040 --> 0:19:42.800
<v Speaker 1>incorporating the surfboard into its body plan into itsself. So

0:19:43.280 --> 0:19:46.840
<v Speaker 1>we're not limited by the borders of our skin, but

0:19:46.960 --> 0:19:51.600
<v Speaker 1>instead these self can expand. And I've also previously mentioned

0:19:51.640 --> 0:19:54.680
<v Speaker 1>some experiments that were done years ago where a monkey

0:19:55.240 --> 0:19:57.919
<v Speaker 1>learns to use a little rake to get some food

0:19:58.000 --> 0:20:01.880
<v Speaker 1>that he couldn't otherwise reach. And once the monkey becomes

0:20:01.960 --> 0:20:05.679
<v Speaker 1>proficient at this, there are cells in its brains sells

0:20:05.720 --> 0:20:08.600
<v Speaker 1>that command actions and sells that sense what's going on.

0:20:09.080 --> 0:20:13.560
<v Speaker 1>These cells change to include the rake in the space

0:20:13.640 --> 0:20:16.960
<v Speaker 1>that they care about, what's known as their receptive field.

0:20:17.520 --> 0:20:22.440
<v Speaker 1>In other words, the rake literally becomes part of the monkey.

0:20:23.080 --> 0:20:26.640
<v Speaker 1>So whether we're talking about bicycle tires or walking canes

0:20:26.680 --> 0:20:29.400
<v Speaker 1>for the blind, or the monkey and the rake, we

0:20:29.520 --> 0:20:32.480
<v Speaker 1>see that the notion of the self has flexibility. It's

0:20:32.560 --> 0:20:37.399
<v Speaker 1>not something that's just genetically pre programmed and fixed into place.

0:20:38.160 --> 0:20:42.320
<v Speaker 1>So how does the body decide what to include what

0:20:42.920 --> 0:20:46.679
<v Speaker 1>makes up the self? Well, in my last book, Live Wired,

0:20:46.760 --> 0:20:51.159
<v Speaker 1>I proposed an answer to this. In part, it's about control.

0:20:51.800 --> 0:20:56.000
<v Speaker 1>If the brain can control something, it becomes part of

0:20:56.040 --> 0:20:59.960
<v Speaker 1>the self. So, for example, when my brain sends out

0:21:00.160 --> 0:21:04.119
<v Speaker 1>signals to move my arm. My arm follows the commands,

0:21:04.160 --> 0:21:08.480
<v Speaker 1>and therefore it becomes part of my self. The monkey's

0:21:08.560 --> 0:21:11.520
<v Speaker 1>rake becomes part of what it can use and command

0:21:11.640 --> 0:21:14.440
<v Speaker 1>in the world, so it becomes in a sense, part

0:21:14.480 --> 0:21:17.959
<v Speaker 1>of its body. Now. Fundamentally, remember the brain is locked

0:21:17.960 --> 0:21:22.120
<v Speaker 1>in silence and darkness, and so what does command mean

0:21:22.200 --> 0:21:27.720
<v Speaker 1>to it? Fundamentally, it's all about prediction. Now. In an

0:21:27.760 --> 0:21:32.080
<v Speaker 1>earlier episode forty four, we dove into the issue about

0:21:32.080 --> 0:21:36.480
<v Speaker 1>the brain being a prediction machine. That's all it's trying

0:21:36.520 --> 0:21:39.199
<v Speaker 1>to do. Locked in silence and darkness, It's trying to

0:21:39.240 --> 0:21:42.639
<v Speaker 1>figure out what's happening in the world out there, And

0:21:42.680 --> 0:21:46.359
<v Speaker 1>for really sophisticated brains like ours, it's not just about

0:21:46.720 --> 0:21:50.800
<v Speaker 1>reacting to what happened, but instead having a model of

0:21:50.840 --> 0:21:55.600
<v Speaker 1>the world that makes predictions about what will happen. So

0:21:55.960 --> 0:21:59.920
<v Speaker 1>given this, what else can become a part of the cell.

0:22:00.000 --> 0:22:04.440
<v Speaker 1>We are used to our brains controlling just our limbs,

0:22:04.520 --> 0:22:07.879
<v Speaker 1>and this is because evolution has built us with muscle

0:22:07.960 --> 0:22:11.880
<v Speaker 1>and tendons and nerves. But evolution never came up with

0:22:12.480 --> 0:22:16.960
<v Speaker 1>controlling distant limbs via bluetooth. So in theory, if you

0:22:17.000 --> 0:22:20.879
<v Speaker 1>could control a robotic arm with your brain, or a

0:22:21.040 --> 0:22:24.760
<v Speaker 1>metal avatar that's all the way across town. This would

0:22:24.800 --> 0:22:28.480
<v Speaker 1>become part of your self. And one question is what

0:22:28.640 --> 0:22:33.560
<v Speaker 1>consequence would this have for your conscious experience. The answer

0:22:33.640 --> 0:22:36.919
<v Speaker 1>is that the robot or the avatar would be perceived

0:22:37.320 --> 0:22:41.040
<v Speaker 1>as a part of you. It would be another limb.

0:22:41.560 --> 0:22:43.879
<v Speaker 1>It would be an unusual limb because of the physical

0:22:43.960 --> 0:22:47.560
<v Speaker 1>gap between you and it, but it would nonetheless qualify

0:22:47.720 --> 0:22:51.960
<v Speaker 1>as an extension of you. Think of the Avatar movies.

0:22:52.480 --> 0:22:56.719
<v Speaker 1>The protagonist Jake Sully thinks of something he wants to

0:22:56.760 --> 0:23:00.280
<v Speaker 1>do with his limited body, and the eight foot all

0:23:00.480 --> 0:23:06.760
<v Speaker 1>avatar moves accordingly, and therefore the avatar becomes an extension

0:23:06.920 --> 0:23:10.000
<v Speaker 1>of his self. By the way, you see this all

0:23:10.000 --> 0:23:14.760
<v Speaker 1>the time. In the military. A soldier is in charge

0:23:14.760 --> 0:23:19.159
<v Speaker 1>of driving a bomb sniffing robot, and everything the soldier

0:23:19.240 --> 0:23:23.359
<v Speaker 1>commands with his joystick, the robot does. And at some point,

0:23:23.400 --> 0:23:27.639
<v Speaker 1>if the robot gets blown up, it's not unusual to

0:23:27.680 --> 0:23:30.960
<v Speaker 1>see one of these soldiers crying and heartbroken. It's like

0:23:31.040 --> 0:23:35.360
<v Speaker 1>a part of them physically has been lost. Now, if

0:23:35.359 --> 0:23:39.480
<v Speaker 1>this kind of extension of the self seems strange, just

0:23:39.560 --> 0:23:43.520
<v Speaker 1>remember that you have everyday experience with this. Whenever you

0:23:43.600 --> 0:23:47.119
<v Speaker 1>look in a mirror and move your body around, you

0:23:47.160 --> 0:23:51.640
<v Speaker 1>see a distant object move in perfect synchrony with your

0:23:51.680 --> 0:23:55.320
<v Speaker 1>motor commands. Your brain says, lift your arm, and you

0:23:55.359 --> 0:23:58.880
<v Speaker 1>see this thing across the room, lift its arm. It's

0:23:58.920 --> 0:24:02.000
<v Speaker 1>a perfect prediction. And so when you do that, you

0:24:02.160 --> 0:24:06.840
<v Speaker 1>understand the reflection as your self. You don't feel any

0:24:07.240 --> 0:24:11.480
<v Speaker 1>direct sensation from the distant limbs, but your brain registers

0:24:11.560 --> 0:24:15.159
<v Speaker 1>the prediction. Every time I send out a command for X,

0:24:15.680 --> 0:24:20.399
<v Speaker 1>that body over there does X, and that's enough for

0:24:20.560 --> 0:24:25.160
<v Speaker 1>your reflection to become a member of the selfhood tribe.

0:24:25.480 --> 0:24:27.679
<v Speaker 1>And one of the things I've written about recently is

0:24:27.800 --> 0:24:33.520
<v Speaker 1>expanding oneself using virtual reality. You're in a virtual world

0:24:33.560 --> 0:24:36.760
<v Speaker 1>and you raise your arm and you see your virtual

0:24:36.840 --> 0:24:40.960
<v Speaker 1>avatar and the virtual mirror raise its arm. You tilt

0:24:41.000 --> 0:24:44.080
<v Speaker 1>your head and it tilts its head. Now, interestingly, people

0:24:44.080 --> 0:24:47.800
<v Speaker 1>are studying this in the context of empathy, because you

0:24:47.840 --> 0:24:51.760
<v Speaker 1>can put someone else's face on the virtual avatar. Let's

0:24:51.800 --> 0:24:54.359
<v Speaker 1>say someone of a different gender and a different race,

0:24:54.840 --> 0:24:58.159
<v Speaker 1>and the question is how do you feel after having

0:24:58.240 --> 0:25:01.520
<v Speaker 1>them be a part of you for a while. And

0:25:01.560 --> 0:25:05.359
<v Speaker 1>you can experiment with very different kinds of bodies in VR.

0:25:05.840 --> 0:25:09.480
<v Speaker 1>What if in a VR world you're one hundred feet tall,

0:25:09.560 --> 0:25:12.960
<v Speaker 1>or you have eight legs or three arms. In all

0:25:13.000 --> 0:25:16.560
<v Speaker 1>of these cases, you can learn to control that body,

0:25:16.880 --> 0:25:21.199
<v Speaker 1>to predict what's happening, and then that body becomes you.

0:25:21.920 --> 0:25:27.879
<v Speaker 1>The identity of the self is surprisingly flexible. So what

0:25:28.000 --> 0:25:31.960
<v Speaker 1>I've proposed is that what the body can control becomes

0:25:32.040 --> 0:25:36.439
<v Speaker 1>the self. And this all pivots on predictability, and so

0:25:36.720 --> 0:25:39.880
<v Speaker 1>one tragic lesson we can glean from this is what

0:25:40.040 --> 0:25:44.000
<v Speaker 1>happens when a person gets damage to their peripheral nerves

0:25:44.280 --> 0:25:47.639
<v Speaker 1>so they can no longer control their limb. And what

0:25:47.800 --> 0:25:52.320
<v Speaker 1>happens is they can get a disorder called asomatic nosea,

0:25:52.880 --> 0:25:56.800
<v Speaker 1>which means they now deny ownership of the limb that

0:25:56.840 --> 0:26:01.320
<v Speaker 1>they can't control. So as somatic nosia means not knowing

0:26:01.359 --> 0:26:04.520
<v Speaker 1>one's body. And in the clinics you'll find the strangest

0:26:04.560 --> 0:26:08.119
<v Speaker 1>things where somebody will say this leg does not belong

0:26:08.240 --> 0:26:11.680
<v Speaker 1>to me, and sometimes they'll insist that the limb belongs

0:26:11.760 --> 0:26:16.360
<v Speaker 1>to somebody else. They'll attribute the leg to, say a

0:26:16.480 --> 0:26:20.719
<v Speaker 1>dead friend or a relative, or a phantasm or a devil,

0:26:21.160 --> 0:26:23.640
<v Speaker 1>or one of the doctors taking care of them. They'll

0:26:23.680 --> 0:26:28.120
<v Speaker 1>say the leg was sewn onto her, but it's not hers.

0:26:28.800 --> 0:26:33.639
<v Speaker 1>She'll explain that her own real limb was stolen or

0:26:33.800 --> 0:26:37.760
<v Speaker 1>is simply missing. And in variance of this disorder, people

0:26:37.760 --> 0:26:41.000
<v Speaker 1>will sometimes construe the limb as an animal, perhaps like

0:26:41.040 --> 0:26:44.800
<v Speaker 1>a snake, with its own independent life force and intentions.

0:26:45.160 --> 0:26:48.040
<v Speaker 1>But the point is it's no longer a part of

0:26:48.119 --> 0:26:51.200
<v Speaker 1>their self. So I was surprised when I found there

0:26:51.240 --> 0:26:54.639
<v Speaker 1>was no gold standard explanation for this in the literature.

0:26:55.200 --> 0:26:59.040
<v Speaker 1>But you'll have no trouble guessing my proposal, which is

0:26:59.040 --> 0:27:02.480
<v Speaker 1>that the brain can no longer control the limb, and

0:27:02.520 --> 0:27:06.679
<v Speaker 1>so the limb falls from the brotherhood of the self.

0:27:07.200 --> 0:27:09.920
<v Speaker 1>By the way, sometimes these patients have a small window

0:27:09.960 --> 0:27:14.040
<v Speaker 1>of lucidity in which they re recognize their limb as

0:27:14.119 --> 0:27:18.800
<v Speaker 1>their own, but it doesn't last long. I hypothesize that

0:27:18.840 --> 0:27:22.720
<v Speaker 1>this might result when the leg happens to move the

0:27:22.760 --> 0:27:27.119
<v Speaker 1>way that they had intended accidental predictability. That might be

0:27:27.160 --> 0:27:30.240
<v Speaker 1>a feeling of wanting to move the foot to the left,

0:27:30.280 --> 0:27:33.439
<v Speaker 1>and then the foot happens to move that way, which

0:27:33.600 --> 0:27:37.200
<v Speaker 1>leads the owner to take credit for the action. And

0:27:37.480 --> 0:27:42.000
<v Speaker 1>given a person's lifelong experience of controlling her leg It

0:27:42.000 --> 0:27:45.840
<v Speaker 1>should come as no surprise that even a temporary impression

0:27:45.880 --> 0:27:49.879
<v Speaker 1>of control can snap it back into alignment with the self,

0:27:50.320 --> 0:27:53.720
<v Speaker 1>even if just for a moment. So what you can

0:27:53.800 --> 0:28:14.439
<v Speaker 1>predict becomes part of the self. Now. One of the

0:28:14.480 --> 0:28:19.440
<v Speaker 1>places this becomes really interesting is with relationships, because when

0:28:19.440 --> 0:28:22.520
<v Speaker 1>you come to know someone well, you in a sense

0:28:22.800 --> 0:28:27.600
<v Speaker 1>expand yourself. They become a part of you. Again. This

0:28:27.680 --> 0:28:31.200
<v Speaker 1>is because the brain is a prediction machine. You've spent

0:28:31.680 --> 0:28:34.119
<v Speaker 1>a lot of time with the people in your life,

0:28:34.160 --> 0:28:37.840
<v Speaker 1>and so you have rich predictions about them. You have

0:28:38.440 --> 0:28:43.160
<v Speaker 1>increasingly sophisticated guesses about what they're going to do in

0:28:43.200 --> 0:28:47.560
<v Speaker 1>some situation, and in this sense they become a part

0:28:47.640 --> 0:28:52.200
<v Speaker 1>of you. Now, your predictions about other people are never

0:28:52.240 --> 0:28:55.640
<v Speaker 1>going to be perfect, and those people will often surprise you.

0:28:56.200 --> 0:28:59.680
<v Speaker 1>And so the degree to which your spouse or friend,

0:28:59.720 --> 0:29:04.840
<v Speaker 1>your family member remains unpredictable is the degree to which

0:29:05.040 --> 0:29:10.320
<v Speaker 1>she or he remains different from the self, remains independent

0:29:10.800 --> 0:29:15.320
<v Speaker 1>from you. Nonetheless, they are, to a greater or lesser degree,

0:29:15.840 --> 0:29:18.640
<v Speaker 1>a part of your brain's notion of the self, because

0:29:18.680 --> 0:29:22.440
<v Speaker 1>you have some degree of prediction about them, and as

0:29:22.440 --> 0:29:25.640
<v Speaker 1>a result, you can be proud of their accomplishments and

0:29:26.040 --> 0:29:29.120
<v Speaker 1>feel happy when they're happy, and sad when they're sad.

0:29:29.880 --> 0:29:33.479
<v Speaker 1>And part of what's hard about a breakup or the

0:29:33.640 --> 0:29:36.560
<v Speaker 1>death of a loved one is it something like a

0:29:37.160 --> 0:29:42.720
<v Speaker 1>self contraction. Okay, so now we're set up to return

0:29:42.800 --> 0:29:44.800
<v Speaker 1>to the question that I posed at the beginning of

0:29:44.840 --> 0:29:49.239
<v Speaker 1>the episode. Why do soldiers march in lockstep? And I

0:29:49.280 --> 0:29:52.840
<v Speaker 1>think you can now guess my hypothesis. It's not just

0:29:52.920 --> 0:29:57.520
<v Speaker 1>about intimidation, it's not just about discipline. It's about giving

0:29:57.640 --> 0:30:03.800
<v Speaker 1>each soldier the usion of a larger self. If you

0:30:04.000 --> 0:30:09.440
<v Speaker 1>are an individual soldier, you experience this expansion of the self,

0:30:09.440 --> 0:30:14.719
<v Speaker 1>this enlargement because there are all these other bodies moving

0:30:14.760 --> 0:30:18.600
<v Speaker 1>in a way that is precisely predictable by your brain.

0:30:19.200 --> 0:30:23.600
<v Speaker 1>Your brain sends out motor commands that say, okay, stomp

0:30:23.720 --> 0:30:27.880
<v Speaker 1>my right leg exactly now. And after that command goes

0:30:27.960 --> 0:30:31.080
<v Speaker 1>out from the brain and down the spinal cord, it

0:30:31.240 --> 0:30:34.920
<v Speaker 1>witnesses the power of a thousand legs, all stomping at

0:30:34.920 --> 0:30:38.840
<v Speaker 1>the same moment. Your brain has sent out a command,

0:30:38.960 --> 0:30:43.640
<v Speaker 1>and you feel the earthshake as a result. It's empowering

0:30:44.000 --> 0:30:47.360
<v Speaker 1>to be part of a group because your self now

0:30:47.440 --> 0:30:51.600
<v Speaker 1>consists of thousands of bodies. There are a dozen ways

0:30:51.640 --> 0:30:54.600
<v Speaker 1>to look at this issue of marching in lockstep socially,

0:30:55.080 --> 0:30:57.720
<v Speaker 1>but from the neuroscience point of view, when you do

0:30:57.880 --> 0:31:02.000
<v Speaker 1>stuff in synchrony with others, there's an expansion of the

0:31:02.040 --> 0:31:06.600
<v Speaker 1>brain's construction of this self. So this is my hypothesis

0:31:06.600 --> 0:31:10.240
<v Speaker 1>for why we see so much synchronization around us. You

0:31:10.280 --> 0:31:13.760
<v Speaker 1>see this in Japanese festivals where everyone is doing the

0:31:13.840 --> 0:31:17.440
<v Speaker 1>same thing at the same time. Or take the Hodge,

0:31:17.760 --> 0:31:21.640
<v Speaker 1>which is this annual Islamic pilgrimage to Mecca. You've got

0:31:21.680 --> 0:31:25.160
<v Speaker 1>pilgrims from all over the world travel to Mecca to

0:31:25.320 --> 0:31:28.280
<v Speaker 1>flow around this big cube at the center of the

0:31:28.320 --> 0:31:32.560
<v Speaker 1>Grand Mosque. Is very stunning to see hundreds of thousands

0:31:32.560 --> 0:31:37.920
<v Speaker 1>of bodies swirling like a larger mega organism. And this

0:31:38.040 --> 0:31:42.520
<v Speaker 1>is typical of religious ritual. If you only knew neuroscience

0:31:42.600 --> 0:31:46.240
<v Speaker 1>and knew nothing about societal behavior, you might predict the

0:31:46.280 --> 0:31:50.040
<v Speaker 1>existence of this sort of thing because the commands from

0:31:50.200 --> 0:31:55.640
<v Speaker 1>each pilgrim's brain is multiplied by the feedback from hundreds

0:31:55.680 --> 0:31:59.280
<v Speaker 1>of thousands of other pilgrims, and that kind of feedback

0:31:59.480 --> 0:32:03.719
<v Speaker 1>is intoxicating to human brains. And as I said, you

0:32:03.760 --> 0:32:08.160
<v Speaker 1>find this sort of synchronization in all religious rituals. Everyone

0:32:08.720 --> 0:32:11.640
<v Speaker 1>is doing the same thing at the same time, ideally

0:32:11.640 --> 0:32:14.280
<v Speaker 1>in the same costume. And I propose that it's not

0:32:14.520 --> 0:32:18.760
<v Speaker 1>accidental everyone stands and sits at the same time, or

0:32:18.880 --> 0:32:23.800
<v Speaker 1>genuflex or chants. When you look across religions, I suspect

0:32:23.840 --> 0:32:27.800
<v Speaker 1>that the details of the rituals don't matter much at all. Instead,

0:32:27.840 --> 0:32:32.120
<v Speaker 1>it's the allure of learning how to fuse your identity

0:32:32.160 --> 0:32:35.840
<v Speaker 1>with a larger group. You think, wow, I can learn

0:32:36.320 --> 0:32:39.480
<v Speaker 1>the steps, the moves, the words here and be part

0:32:39.520 --> 0:32:43.400
<v Speaker 1>of a larger self. That is the promise that is

0:32:43.440 --> 0:32:47.960
<v Speaker 1>being offered to you. You never find religious rituals where

0:32:48.000 --> 0:32:52.520
<v Speaker 1>everything is desynchronized, where the promise is come into my religion,

0:32:52.560 --> 0:32:54.959
<v Speaker 1>where we each do our own thing. You walk in

0:32:55.000 --> 0:32:59.040
<v Speaker 1>whenever you want, you face wherever you want, Everyone sing

0:32:59.040 --> 0:33:02.160
<v Speaker 1>and chant out of tune. You just don't see religions

0:33:02.240 --> 0:33:07.480
<v Speaker 1>where there's no bigger voice, no bigger self acting in unison.

0:33:08.040 --> 0:33:11.959
<v Speaker 1>And of course you find exactly the same synchronization in

0:33:12.000 --> 0:33:17.040
<v Speaker 1>non religious ceremonies. One hypothesis about the origin of music

0:33:17.080 --> 0:33:20.680
<v Speaker 1>and dancing is that this came from early primates who

0:33:20.720 --> 0:33:23.920
<v Speaker 1>would synchronize with one another, and when we dance, we

0:33:24.040 --> 0:33:27.160
<v Speaker 1>see this. If you're an observer of human behavior, it's

0:33:27.160 --> 0:33:30.640
<v Speaker 1>hard to ignore that humans love to be synchronized on

0:33:30.720 --> 0:33:33.160
<v Speaker 1>the dance floor. And you can imagine a bunch of

0:33:33.240 --> 0:33:38.160
<v Speaker 1>early primates sitting around and all banging rocks together, making

0:33:38.480 --> 0:33:42.080
<v Speaker 1>shouts or chants that aren't random but synchronized. You can

0:33:42.120 --> 0:33:46.640
<v Speaker 1>see how the drive for a larger self could be

0:33:46.880 --> 0:33:49.480
<v Speaker 1>at the root of this. And when you start looking

0:33:49.520 --> 0:33:52.560
<v Speaker 1>for humans synchronizing, you see it everywhere. You see it

0:33:52.600 --> 0:33:57.080
<v Speaker 1>in group exercise classes like yoga or dance or aerobics.

0:33:57.120 --> 0:34:00.600
<v Speaker 1>Everyone's doing the same thing at the same time, and

0:34:00.640 --> 0:34:05.040
<v Speaker 1>that synchronization fosters this sense of unity. You get the

0:34:05.080 --> 0:34:09.520
<v Speaker 1>same thing in choirs where everyone sings together, or at

0:34:09.640 --> 0:34:13.640
<v Speaker 1>music concerts, where the crowds synchronize their movements to the

0:34:13.760 --> 0:34:17.279
<v Speaker 1>rhythm of the music. They sway, they clap, they sing

0:34:17.320 --> 0:34:22.399
<v Speaker 1>along together. At sports events, you have fans synchronize their

0:34:22.640 --> 0:34:26.359
<v Speaker 1>chance just like a protest marches. What's happening if you're

0:34:26.400 --> 0:34:29.680
<v Speaker 1>at the event is that your brain sends commands to

0:34:29.719 --> 0:34:32.960
<v Speaker 1>your larynx with the prediction that it will hear your

0:34:33.080 --> 0:34:36.560
<v Speaker 1>voice in return. But now you hear your voice times

0:34:36.600 --> 0:34:41.040
<v Speaker 1>a thousand, and you feel like your self is larger

0:34:41.120 --> 0:34:44.760
<v Speaker 1>and more powerful. So let's wrap this up. My interest

0:34:44.800 --> 0:34:48.319
<v Speaker 1>is in this question of where does your self end

0:34:48.520 --> 0:34:51.880
<v Speaker 1>and others begin? And although you think you end at

0:34:51.920 --> 0:34:55.520
<v Speaker 1>the borders of your skin, you're actually a flexible creature,

0:34:55.600 --> 0:34:59.719
<v Speaker 1>extending past what you can see and feel, incorporating it

0:34:59.760 --> 0:35:03.960
<v Speaker 1>tooferent times, your family, your partners, your teams, the culture

0:35:04.000 --> 0:35:06.360
<v Speaker 1>in which you're embedded. And I think looking at this

0:35:06.440 --> 0:35:09.480
<v Speaker 1>from the neuroscience point of view is a very powerful

0:35:09.520 --> 0:35:14.400
<v Speaker 1>way to understand rituals and dancing inquires and religious ceremonies.

0:35:14.680 --> 0:35:18.279
<v Speaker 1>Even on the political scale. It might shed light on

0:35:18.360 --> 0:35:22.439
<v Speaker 1>our study of in groups and outgroups, and our understanding

0:35:22.480 --> 0:35:27.120
<v Speaker 1>of things like patriotism. And this all fundamentally comes down

0:35:27.200 --> 0:35:31.160
<v Speaker 1>to an extension of this self, which always reminds me

0:35:31.239 --> 0:35:34.400
<v Speaker 1>to question, what would happen if you were born in

0:35:34.440 --> 0:35:38.640
<v Speaker 1>a different culture, a different neighborhood, a different era in time.

0:35:38.719 --> 0:35:42.719
<v Speaker 1>Would you be you? Presumably not in a way that

0:35:42.760 --> 0:35:46.560
<v Speaker 1>we would recognize. You are wired up by the world

0:35:46.680 --> 0:35:49.520
<v Speaker 1>that you happen to be in. All of it, to

0:35:49.640 --> 0:35:53.000
<v Speaker 1>a lesser or greater degree, becomes part of what your

0:35:53.000 --> 0:35:57.280
<v Speaker 1>brain considers your self. So I'm fascinated with this question

0:35:57.360 --> 0:36:01.680
<v Speaker 1>of how we draw the limits of our selves. For example,

0:36:02.200 --> 0:36:05.360
<v Speaker 1>I'm thinking some thoughts, and I jot notes throughout the week,

0:36:05.560 --> 0:36:08.600
<v Speaker 1>and I go into my studio and record this podcast,

0:36:08.719 --> 0:36:12.000
<v Speaker 1>and you listen to it. But it might be a

0:36:12.040 --> 0:36:15.279
<v Speaker 1>week later after I've recorded it, or maybe you are

0:36:15.360 --> 0:36:19.000
<v Speaker 1>listening to this long after I'm dead, and yet we're

0:36:19.120 --> 0:36:23.719
<v Speaker 1>still communicating. I'm taking ideas from my head and capturing

0:36:23.760 --> 0:36:26.640
<v Speaker 1>them in zeros and ones stored on a server somewhere,

0:36:26.840 --> 0:36:30.680
<v Speaker 1>and eventually that gets transmitted over the Internet or maybe

0:36:30.719 --> 0:36:34.520
<v Speaker 1>in a century, over Internet twelve to your device, and

0:36:34.560 --> 0:36:39.319
<v Speaker 1>then my words reach you, and you're suddenly connected with me.

0:36:39.800 --> 0:36:42.000
<v Speaker 1>I'm right next to you, I'm in your ear, I'm

0:36:42.000 --> 0:36:46.120
<v Speaker 1>in your brain. My words make physical changes to the

0:36:46.160 --> 0:36:49.400
<v Speaker 1>networks inside your head. And if we're alive at the

0:36:49.400 --> 0:36:51.800
<v Speaker 1>same time, you can send me an email and I

0:36:51.920 --> 0:36:55.040
<v Speaker 1>read the words on the screen that you wrote, and

0:36:55.120 --> 0:36:59.880
<v Speaker 1>we are connected. And with our current communication technologies, this

0:37:00.200 --> 0:37:03.360
<v Speaker 1>is more true than ever that our brains have the

0:37:03.520 --> 0:37:08.799
<v Speaker 1>opportunity to expand the self, from literature to television, to

0:37:08.960 --> 0:37:13.680
<v Speaker 1>podcasts to the Internet. We increasingly have the opportunity to

0:37:13.800 --> 0:37:21.960
<v Speaker 1>become larger than we would otherwise be. Please visit eagleman

0:37:22.040 --> 0:37:25.480
<v Speaker 1>dot com slash podcast for more information and to find

0:37:25.560 --> 0:37:29.200
<v Speaker 1>further reading. Send me an email at podcast at eagleman

0:37:29.239 --> 0:37:32.719
<v Speaker 1>dot com with questions or discussion, and check out and

0:37:32.760 --> 0:37:36.279
<v Speaker 1>subscribe to Inner Cosmos on YouTube for videos of each

0:37:36.280 --> 0:37:40.600
<v Speaker 1>episode and to leave comments. Until next time, I'm David

0:37:40.640 --> 0:37:43.319
<v Speaker 1>Eagleman and this is Inner Cosmos