WEBVTT - Book tour bonus: Katie shares the one conversation she can’t stop thinking about

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<v Speaker 1>Hi everyone, I'm Katie Curic and this is next question.

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<v Speaker 1>I am super excited to share some of the special

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<v Speaker 1>moments from my book tour with you in an upcoming episode,

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<v Speaker 1>But first you all have to listen to this interview

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<v Speaker 1>I did with Toronto Burke. She is really amazing and

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<v Speaker 1>graciously agreed to join me on my l A tour

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<v Speaker 1>stop on November twelve. Since I can't stop thinking about

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<v Speaker 1>this interview, I figured that was reason enough to share

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<v Speaker 1>it in full. So I hope you all will appreciate

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<v Speaker 1>listening to this wonderful, wise woman as much as I did.

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<v Speaker 1>You know, this global movement known as Me Too would

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<v Speaker 1>not have happened without the leadership of my first guest Tonight.

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<v Speaker 1>For more than twenty five years, activists and advocate Toronto

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<v Speaker 1>Burke has worked at the intersection of sexual violence and

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<v Speaker 1>racial justice. So here are some questions. We're going to

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<v Speaker 1>talk about, what has this movement achieved, where are we

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<v Speaker 1>now and how did it all really begin? It is

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<v Speaker 1>such an honor to welcome to the stage Toronto Burke.

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<v Speaker 1>We'll do the ericss Toronta. Look at Toronto. Does she

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<v Speaker 1>look fabulous? Well, I mean I've had to dress up

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<v Speaker 1>for this occasion. Well you look awesome and thank you

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<v Speaker 1>so much for spending some time with us tonight. You know,

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<v Speaker 1>you wrote your own own memoir that came out in

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<v Speaker 1>September called Unbound, which is a beautiful cover by the way, Toronto.

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<v Speaker 1>And I know the book you the book you wrote

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<v Speaker 1>ended up being a very different book than you set

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<v Speaker 1>out to write. So what did you want to write

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<v Speaker 1>and what did it become? Well? I always thought that Well,

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<v Speaker 1>first of all, um, so I thought I was going

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<v Speaker 1>to write a book for survivors about what survival looked like.

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<v Speaker 1>I mean, I've seen so many misconceptions about that in

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<v Speaker 1>and of itself that I wanted to write about survival stories. Um.

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<v Speaker 1>And you know, part of it was personal, and part

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<v Speaker 1>of it was the people around like no, no, no, no, no,

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<v Speaker 1>you have to write a memoir. Um. It quickly became

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<v Speaker 1>a memoir because the distortion that I saw was partly

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<v Speaker 1>because people didn't really understand the origins of me too.

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<v Speaker 1>So hearing people say things like oh, it's a witch hunt. Oh,

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<v Speaker 1>it's just trying to take down powerful men. Oh it

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<v Speaker 1>was like you said, People would take selfies and say

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<v Speaker 1>one to three me too, Like No, that's actually not okay.

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<v Speaker 1>It's like a thing that you say when you've been

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<v Speaker 1>through a thing. UM So, I just knew people really

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<v Speaker 1>didn't understand it, and I could not explain it in

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<v Speaker 1>like six minutes sound bites on an evening, is right.

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<v Speaker 1>I needed time to unpack the story and get into

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<v Speaker 1>the nooks and crannies of it and unpacked the story

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<v Speaker 1>of your life, which is why it's such an important

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<v Speaker 1>and powerful memoir because of your personal experiences, both as

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<v Speaker 1>a little girl and later as a young woman in Solma, Alabama.

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<v Speaker 1>Can you explain to us what happened in those two events?

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<v Speaker 1>I think kind of diverged, didn't they in a way?

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<v Speaker 1>In a way, yeah, I mean I was I'm gonna

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<v Speaker 1>survive of child sexual abuse that started it seven years old,

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<v Speaker 1>and in my experience, we and I think people actually

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<v Speaker 1>don't acknowledge this enough that in October when me Too enviral,

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<v Speaker 1>it wasn't just people talking about being harassed at work

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<v Speaker 1>or you know, having a Weinstein kind of experience. It

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<v Speaker 1>was a lot of people who had experienced sexual assault

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<v Speaker 1>on college campuses or child sexual abuse and um and

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<v Speaker 1>the thing about sexual violence is that regardless of the

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<v Speaker 1>circumstance is that got you there. The thing that it

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<v Speaker 1>leaves you with is what connects us. It's that common

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<v Speaker 1>trauma that we have that we're trying to overcome. UM.

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<v Speaker 1>And so that's what sort of set me on it.

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<v Speaker 1>I was always into work around social justice, right, that's

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<v Speaker 1>my whole life. And I was actually molded by people

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<v Speaker 1>who are veterans of the civil rights movement, black power movement,

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<v Speaker 1>like labor movements, things of that nature from the six

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<v Speaker 1>season seventies, and while I was living in Selma, Alabama,

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<v Speaker 1>which is everybody knows for its historic story because you

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<v Speaker 1>grew up in New York. I grew up in New

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<v Speaker 1>York and from the Bronx and then you and then

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<v Speaker 1>and then you went to college in Alabama and then

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<v Speaker 1>you started doing work in Selma. Yes, and I've actually

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<v Speaker 1>started in high school because I was in a program.

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<v Speaker 1>It was based in Selma, and we had these larger

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<v Speaker 1>than life figures who would come and talk to us,

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<v Speaker 1>and one of them was um Reverend James Bevil, who

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<v Speaker 1>a lot of people don't know his name, but you

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<v Speaker 1>know his work if you know the Children's March during

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<v Speaker 1>the Um or the sum of the Montgomery match all

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<v Speaker 1>of those things. He was like the chief lieutenant and

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<v Speaker 1>architect of a lot of the biggest moments of the

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<v Speaker 1>civil rights movement and one of Dr King's right hand

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<v Speaker 1>you know. Confidence he also was a serial pedophile and

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<v Speaker 1>child molester um and he showed up in Selma, you know,

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<v Speaker 1>with his sort of band of misfits, and I threw

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<v Speaker 1>a series of different events which I account in my book.

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<v Speaker 1>Uh found out that he was a pedophile, and it

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<v Speaker 1>was it was two things that kind of was jarring,

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<v Speaker 1>the fact that he was this person and the fact

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<v Speaker 1>that the community was willing to kind of overlook it. Right,

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<v Speaker 1>Did you feel portrayed by the civil rights movement because

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<v Speaker 1>of that? In a way, not by the movement, because

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<v Speaker 1>I don't define the movement by any singular person, and

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<v Speaker 1>the movement we're still in the movement, right, and so

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<v Speaker 1>I don't think that any one person defines it. And

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<v Speaker 1>so I don't you know, I don't take away from

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<v Speaker 1>I don't even take away from his actual accomplishments. But

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<v Speaker 1>I can separate his accomplishments from who he was, and

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<v Speaker 1>so we don't we can benefit from his accomplishments without

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<v Speaker 1>putting him on a pedestal. Right, you still have to

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<v Speaker 1>be accountable for the things that you did. And what

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<v Speaker 1>happens is that people were so enamored by who he

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<v Speaker 1>was and who he stood next to, that they were

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<v Speaker 1>willing to overlook the harm that he was causing current day.

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<v Speaker 1>And I think that's what happens in a lot of cases. Right.

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<v Speaker 1>They weighed the benefits and the and and and who

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<v Speaker 1>the people are, and they said, well, we need this

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<v Speaker 1>more than we need to protect children, or we need

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<v Speaker 1>to protect women or protect whoever um. And I just

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<v Speaker 1>wouldn't do it because those same people who introduced me

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<v Speaker 1>to him also said that I have a duty to

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<v Speaker 1>my community. That's what they told me, That's what they

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<v Speaker 1>had been training me for. And I looked around in

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<v Speaker 1>this community and I saw all of these children and

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<v Speaker 1>young people and other people who were experiencing sexual violence,

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<v Speaker 1>and there was no response to it. And what those

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<v Speaker 1>same people told me is that community problems deserve a

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<v Speaker 1>community response, and me too was a part of that response.

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<v Speaker 1>We'll be right back. You started holding these workshops for

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<v Speaker 1>young girls of color, and you would talk about victims

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<v Speaker 1>of sexual violence, and you would give details about their experiences,

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<v Speaker 1>and then you would reveal these for very famous women

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<v Speaker 1>tell us about that. Well. I was working in with

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<v Speaker 1>young girls, and pop culture has a hold on our children,

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<v Speaker 1>as we know, and I was trying to figure out

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<v Speaker 1>a way to have to make this conversation digestible for them,

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<v Speaker 1>for them to understand. And so you know, when Gabrielle Union,

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<v Speaker 1>for instance, was a person who spoke openly about having

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<v Speaker 1>been sexual assaulted, when I just Oprah Winfrey, you know,

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<v Speaker 1>or Fantasia or Maya Angelo, you know that there were

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<v Speaker 1>all these stories that I knew. The kids didn't know.

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<v Speaker 1>They only saw the after effects. And what I wanted

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<v Speaker 1>them to know was there's life after right. You are

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<v Speaker 1>not the sum total of what happened to you. And

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<v Speaker 1>so I would tell them the story of these women

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<v Speaker 1>without giving their names, and then when I gave the name,

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<v Speaker 1>they go, oh, no, that's impossible, because they thought, how

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<v Speaker 1>could something that happened to me happened to some somebody

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<v Speaker 1>like Oprah and how could they go on to be

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<v Speaker 1>successful adults. And so that's what I wanted to really

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<v Speaker 1>capture for them, that there is triumph after the trauma

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<v Speaker 1>and it worked, and how did it impact your own

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<v Speaker 1>personal story? Because you kept that so secret, uh see,

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<v Speaker 1>and for so long, and did their empowerment or empowering

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<v Speaker 1>them help you find the strengthen yourself to talk about

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<v Speaker 1>happened to at seven? It kind of forced me to see.

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<v Speaker 1>I thought I was going to protect myself. I thought

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<v Speaker 1>I'm gonna help. It's too late for me, you know,

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<v Speaker 1>I'm going to help the children. Um. But I realized

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<v Speaker 1>very quickly that I could not authentically help without authentically

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<v Speaker 1>facing the things that I dealt with. And you know,

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<v Speaker 1>there's a there's a way that we can operate in

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<v Speaker 1>the world where you can speak one thing, but you

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<v Speaker 1>don't actually live it. So I was very good at

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<v Speaker 1>speaking in you know, and I could speak healing into

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<v Speaker 1>the children and talk about it, but I couldn't face

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<v Speaker 1>it in myself. And when those two things came together,

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<v Speaker 1>I realized, oh, I can't. I'm not actually doing this

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<v Speaker 1>work well unless I'm working on myself. And so it

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<v Speaker 1>that work forced me to deal with my own, my

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<v Speaker 1>own sort of stuff. I know that you felt shamed,

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<v Speaker 1>but it took you quite a while to feel anger.

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<v Speaker 1>And you ran into uh, your abuser unexpectedly at a

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<v Speaker 1>Father's Day event in your old neighborhood and the Bronx.

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<v Speaker 1>He was a police officer now and had kids. And

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<v Speaker 1>how did that feel seeing him for the first time?

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<v Speaker 1>And I guess many years right at that point, it

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<v Speaker 1>was probably about thirty plus years. Um, it was the

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<v Speaker 1>first time I had tapped into that anger. See, I

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<v Speaker 1>grew up feeling like, not he did a bad thing,

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<v Speaker 1>but we did a bad thing. I felt complicit in

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<v Speaker 1>my own abuse because what I was told is that

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<v Speaker 1>good girls don't let people touch their private parts, and

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<v Speaker 1>good girls don't go into dark corners with grown with

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<v Speaker 1>grown boys, you know, Like I had heard all of

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<v Speaker 1>these rules. But it's probably about eighteen and I was seven,

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<v Speaker 1>and so I thought i'd heard the rules, but with

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<v Speaker 1>no adult had ever said to me is if one

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<v Speaker 1>of these rules is broken, it's not your fault. So

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<v Speaker 1>I spent years feeling complicit, like I broke the rules.

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<v Speaker 1>I'm a bad girl. Um. And by the time I

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<v Speaker 1>saw him, I had been doing work. I had been

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<v Speaker 1>doing this work for a while and finally the anger came.

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<v Speaker 1>And and interestingly enough, the anger came because he didn't

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<v Speaker 1>recognize me. Right, I'm standing there, and this is a

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<v Speaker 1>person who has occupied so much of my brain for

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<v Speaker 1>thirty plus years. And he looked right through me as

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<v Speaker 1>if he didn't I didn't recognize me at all. And

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<v Speaker 1>I thought, how do you get to have a life?

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<v Speaker 1>How dare you get to have a life? And I

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<v Speaker 1>have to live with this thing that she left me,

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<v Speaker 1>you know, and and that I'm from the Bronx. Those

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<v Speaker 1>f bombs come fast? Did you say something to me?

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<v Speaker 1>I didn't, I mean came up in my spirit. And

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<v Speaker 1>the funny thing, my mother was there, and I was

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<v Speaker 1>like frozen in place because it's like several several questions

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<v Speaker 1>right now, like what do I do? I just didn't

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<v Speaker 1>know what to do. I saw my mother said I

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<v Speaker 1>want to go, and my mother saw and and she

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<v Speaker 1>realized it was happening. She put it together quickly. And

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<v Speaker 1>then my mother also, Mama bear. I knew she wanted

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<v Speaker 1>to do something too, But what do you say you

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<v Speaker 1>did this to my child thirty five years ago? You know?

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<v Speaker 1>Like it was just it was overwhelming, and we left,

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<v Speaker 1>But it was also the moment in the car right home.

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<v Speaker 1>We just got in a taxi and we left everybody.

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<v Speaker 1>We left our family, everybody, and we got in a

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<v Speaker 1>taxi and I was crying, and I was like, why

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<v Speaker 1>didn't he even recognize me? You know? And and and

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<v Speaker 1>my mother said something to the effect of because he

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<v Speaker 1>tried to break you, and he can't recognize you because

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<v Speaker 1>you turned out to be a smart, beautiful, accopli paipable

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<v Speaker 1>you know. And and it was really a turning point

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<v Speaker 1>for me because I thought, no, he didn't win, I won,

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<v Speaker 1>right you did? You know? I wanted to ask you

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<v Speaker 1>about the hashtag me too, which really took off in

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<v Speaker 1>two thousand seventeen, and some in some ways it was

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<v Speaker 1>co optive it by famous white women. Well what reaction?

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<v Speaker 1>They were very nice white ladies. Um. Well, and I

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<v Speaker 1>usually I'd like to clarify this because the truth of

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<v Speaker 1>the matter is I'm being funny. But the truth of

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<v Speaker 1>the matter is the women who came forward in in

0:13:22.600 --> 0:13:26.000
<v Speaker 1>both of those articles talking about Harvey Weinstein didn't know

0:13:26.000 --> 0:13:29.040
<v Speaker 1>who I was at all, and also did not know

0:13:29.160 --> 0:13:30.760
<v Speaker 1>what the risk was they were going to take. They

0:13:30.800 --> 0:13:32.760
<v Speaker 1>didn't know what the outcome was going to be. They

0:13:32.760 --> 0:13:35.920
<v Speaker 1>didn't do it to start a movement. They thought they

0:13:35.920 --> 0:13:37.679
<v Speaker 1>were gonna be blackballed. A lot of them. They thought

0:13:37.720 --> 0:13:40.560
<v Speaker 1>they may not work again. And so there's a there's

0:13:40.559 --> 0:13:42.880
<v Speaker 1>a kind of a fine line, I think, because so

0:13:42.920 --> 0:13:46.119
<v Speaker 1>many black women have experienced that that they're being erased

0:13:46.240 --> 0:13:49.600
<v Speaker 1>and being removed from their work. There's a hedge of

0:13:49.600 --> 0:13:51.880
<v Speaker 1>protection around this that a lot of people are like,

0:13:51.960 --> 0:13:54.560
<v Speaker 1>you won't take this from her. But I think two

0:13:54.559 --> 0:13:58.480
<v Speaker 1>things happened simultaneously. It wasn't the women, And I want

0:13:58.480 --> 0:14:01.160
<v Speaker 1>to be really clear about this because as what the

0:14:01.160 --> 0:14:03.120
<v Speaker 1>world will do is find new reasons to put women

0:14:03.120 --> 0:14:07.240
<v Speaker 1>against each other. Right, Yeah, it wasn't the women who

0:14:07.320 --> 0:14:09.559
<v Speaker 1>came out and co opted the movement and said where

0:14:09.640 --> 0:14:12.400
<v Speaker 1>we have the metub movement now. It was the media

0:14:13.200 --> 0:14:16.560
<v Speaker 1>who who looked around and said, well, I got I

0:14:16.600 --> 0:14:20.520
<v Speaker 1>don't know, a list stef celebrity over here, and I

0:14:20.560 --> 0:14:22.520
<v Speaker 1>got forty four year old black lady from the Bronx

0:14:22.600 --> 0:14:29.440
<v Speaker 1>over here. It was the media who constantly kept bringing

0:14:29.440 --> 0:14:31.760
<v Speaker 1>the story back to them. And this is the evidence

0:14:31.800 --> 0:14:33.720
<v Speaker 1>that you know that it wasn't a co opting me

0:14:33.760 --> 0:14:37.160
<v Speaker 1>because the media doesn't even talk about them anymore. Now.

0:14:37.280 --> 0:14:39.840
<v Speaker 1>We we shifted from talking about the famous white women

0:14:39.920 --> 0:14:42.800
<v Speaker 1>to talking about the famous white men. The or the

0:14:42.880 --> 0:14:45.480
<v Speaker 1>men period. Who's who? You know, what's going to happen

0:14:45.480 --> 0:14:49.240
<v Speaker 1>in their lives. How are they going to recover? You know, well,

0:14:49.280 --> 0:14:52.920
<v Speaker 1>they can, they come back. It's it's about their redemption.

0:14:52.960 --> 0:14:55.960
<v Speaker 1>It's not even most people could not. If I said

0:14:56.000 --> 0:14:57.880
<v Speaker 1>to this audience right now, can you name me ten

0:14:58.000 --> 0:15:00.080
<v Speaker 1>people who were affected by me too? And they be

0:15:00.520 --> 0:15:03.400
<v Speaker 1>Weinstein Ward, Charlie Rose, that or not, they've run off

0:15:03.400 --> 0:15:05.880
<v Speaker 1>the list. If I say name me ten of their survivors,

0:15:07.520 --> 0:15:11.000
<v Speaker 1>you can't do it right. And that's that's the part

0:15:11.720 --> 0:15:14.640
<v Speaker 1>why I'm careful about the idea of co opting. Those

0:15:14.680 --> 0:15:18.040
<v Speaker 1>women came forward to bravely tell their story unaware of

0:15:18.040 --> 0:15:22.720
<v Speaker 1>what would happen. The media loves white women. They love

0:15:22.960 --> 0:15:26.680
<v Speaker 1>you know. Yeah, so I write about that in my book,

0:15:26.880 --> 0:15:30.880
<v Speaker 1>you know, like missing White Women's syndrome. And the truth

0:15:30.920 --> 0:15:33.080
<v Speaker 1>of the matter is we all feed into it. We

0:15:33.120 --> 0:15:35.680
<v Speaker 1>want to know. These same celebrities are the ones. We

0:15:35.720 --> 0:15:38.600
<v Speaker 1>want to know what they're wearing, who they're marrying, you know,

0:15:39.280 --> 0:15:41.360
<v Speaker 1>who they're dating, who they're divorcing. We want to know

0:15:41.400 --> 0:15:44.120
<v Speaker 1>about their lives when we eat up and consume everything

0:15:44.120 --> 0:15:46.560
<v Speaker 1>about their lives. So now this huge story comes out,

0:15:47.080 --> 0:15:51.000
<v Speaker 1>this sealacious story, and the media focused on the salaciousness

0:15:51.120 --> 0:15:55.520
<v Speaker 1>of it. But really, the me too movement is because

0:15:55.560 --> 0:15:59.120
<v Speaker 1>twelve million people responded to a hashtag in twenty four hours.

0:15:59.720 --> 0:16:04.200
<v Speaker 1>It's not because of you know whoever, a list celebrity,

0:16:04.600 --> 0:16:07.480
<v Speaker 1>those people who are part of it, And honestly, it

0:16:07.560 --> 0:16:10.920
<v Speaker 1>wouldn't have stayed a story if they weren't a part

0:16:10.960 --> 0:16:16.240
<v Speaker 1>of it. So I I get why people say there

0:16:16.320 --> 0:16:19.560
<v Speaker 1>was co option, and I just want to I just

0:16:19.560 --> 0:16:23.600
<v Speaker 1>don't want this to be about women fighting women, right

0:16:24.240 --> 0:16:28.680
<v Speaker 1>because it's it's more so about us fighting a system

0:16:28.720 --> 0:16:33.200
<v Speaker 1>that continues to perpetuate the same stories and stereotypes and

0:16:33.280 --> 0:16:36.040
<v Speaker 1>ideas and print. You know, That's what it's about, and

0:16:36.080 --> 0:16:38.800
<v Speaker 1>I fight that every day. Well, let's talk about those systems.

0:16:38.920 --> 0:16:42.040
<v Speaker 1>I mean, it's been four years since you know this,

0:16:42.040 --> 0:16:45.120
<v Speaker 1>this huge wave of support for me too, many more

0:16:45.200 --> 0:16:49.560
<v Speaker 1>years since you started using the expression. But have those

0:16:49.600 --> 0:16:55.600
<v Speaker 1>systems been um broken down? Have they up? I can

0:16:55.600 --> 0:17:02.440
<v Speaker 1>tell that's a no. UM know. Has had there been changes?

0:17:03.040 --> 0:17:08.600
<v Speaker 1>And what positive changes have you seen? Because things haven't

0:17:08.640 --> 0:17:12.760
<v Speaker 1>things changed a little bit? A little bit? Sure? No? Sure,

0:17:12.800 --> 0:17:15.720
<v Speaker 1>I mean I'm not even sure I think that. Look,

0:17:16.680 --> 0:17:18.760
<v Speaker 1>I used to be the person who was begging people

0:17:18.800 --> 0:17:21.679
<v Speaker 1>to put me on their agenda, like Hey, can I

0:17:21.720 --> 0:17:23.560
<v Speaker 1>get five minutes at the end of it's gonna just

0:17:23.640 --> 0:17:26.359
<v Speaker 1>talk to the people. Right. So it's never in my

0:17:26.400 --> 0:17:29.000
<v Speaker 1>wildest dreams that I think we could have a sustained

0:17:29.200 --> 0:17:33.280
<v Speaker 1>national or international dialogue about sexual violence. And that's amazing.

0:17:34.000 --> 0:17:37.080
<v Speaker 1>We've been talking about this for four years. People talk

0:17:37.119 --> 0:17:40.480
<v Speaker 1>about things like, you know, I think about Cuomo stepping now, right.

0:17:41.480 --> 0:17:45.600
<v Speaker 1>What has happened is that people look at watching the

0:17:45.680 --> 0:17:50.120
<v Speaker 1>me too movement like a spectator sport. So it's like, Oh,

0:17:50.160 --> 0:17:52.399
<v Speaker 1>the governor of New York stept down, that's one for

0:17:52.440 --> 0:17:54.920
<v Speaker 1>the me too movement. Oh Bill Cosby got out of jail. Well,

0:17:55.000 --> 0:17:57.120
<v Speaker 1>that's one one away from the mean. It's not. That's

0:17:57.160 --> 0:18:00.520
<v Speaker 1>not how it is, right, We're not taking score. What

0:18:00.640 --> 0:18:05.399
<v Speaker 1>has changed is five years ago, a woman could not

0:18:05.480 --> 0:18:09.200
<v Speaker 1>have come forward and had the kind of investigation that

0:18:09.280 --> 0:18:13.040
<v Speaker 1>Tiss James did that led to Pomo stepping down. We

0:18:13.119 --> 0:18:16.480
<v Speaker 1>can never control the outcome. We can't control the people

0:18:16.520 --> 0:18:19.760
<v Speaker 1>that cause harm or the perpetrators. Clomo could have just

0:18:19.800 --> 0:18:23.280
<v Speaker 1>said I'm not stepping down, you know. Uh. Weinstein could

0:18:23.280 --> 0:18:27.320
<v Speaker 1>have been found not guilty. We can't control that. What

0:18:27.480 --> 0:18:29.720
<v Speaker 1>I'm most invested in is the fact that we are

0:18:29.760 --> 0:18:33.880
<v Speaker 1>having trials that we're having investigations that people can come

0:18:33.920 --> 0:18:37.240
<v Speaker 1>forward and said, listen, I have been harmed by this person,

0:18:37.800 --> 0:18:41.480
<v Speaker 1>and we take it seriously. It's not about believing all women.

0:18:41.800 --> 0:18:46.080
<v Speaker 1>It's not about believing all accusations. It's about missing to them.

0:18:46.160 --> 0:18:49.880
<v Speaker 1>We are coming out of we we have such short memories, right,

0:18:50.520 --> 0:18:54.080
<v Speaker 1>you've done this a long time, four or five years ago,

0:18:54.320 --> 0:18:58.520
<v Speaker 1>ten years ago, these things just went away. In some

0:18:58.640 --> 0:19:03.480
<v Speaker 1>cases they still are, oh absolutely absolutely. But also there

0:19:03.520 --> 0:19:05.479
<v Speaker 1>was a time period where these things would come up,

0:19:05.520 --> 0:19:09.040
<v Speaker 1>and the first line of defense were the questions, right, well,

0:19:09.080 --> 0:19:11.840
<v Speaker 1>what were you wearing? Why were you there? Well, he's

0:19:11.840 --> 0:19:14.440
<v Speaker 1>a good guy, are you sure. Maybe it's a misunderstanding

0:19:15.680 --> 0:19:19.280
<v Speaker 1>when we say believe survivors, it is because that is

0:19:19.320 --> 0:19:22.320
<v Speaker 1>what we were up against a decade ago, half a

0:19:22.359 --> 0:19:25.520
<v Speaker 1>decade ago. Now what people say is, wow, we need

0:19:25.520 --> 0:19:28.880
<v Speaker 1>to look into this. Right, So you know, policies have changed,

0:19:28.960 --> 0:19:31.960
<v Speaker 1>laws have changed. We're coming up on five years next year.

0:19:32.200 --> 0:19:34.280
<v Speaker 1>What I really want people to think about is what

0:19:34.359 --> 0:19:38.639
<v Speaker 1>has me to made possible? Not the scores that we're keeping,

0:19:38.760 --> 0:19:41.000
<v Speaker 1>and not has it solved everything. That's not going to

0:19:41.080 --> 0:19:43.960
<v Speaker 1>solve anything. We've been this is a decades and decades

0:19:44.000 --> 0:19:46.840
<v Speaker 1>and decades old issues. There were the sexual violence in

0:19:46.880 --> 0:19:49.399
<v Speaker 1>the Bible right like this, it's just not gonna go

0:19:49.440 --> 0:19:52.680
<v Speaker 1>away from the hashtag. It's just not that, it's not magic.

0:19:54.960 --> 0:20:05.520
<v Speaker 1>We'll be right back. I want to ask you before

0:20:05.720 --> 0:20:08.720
<v Speaker 1>we finish up, and I just love talking to Toronto.

0:20:08.800 --> 0:20:14.439
<v Speaker 1>You're just such a force. It's just amazing, honestly, Um,

0:20:14.720 --> 0:20:19.199
<v Speaker 1>got big cheers up there. Um. You know, I had

0:20:19.280 --> 0:20:22.720
<v Speaker 1>to ask you about Times Up, which was a separate

0:20:22.760 --> 0:20:26.399
<v Speaker 1>movement but I think spurred by me to to to

0:20:26.520 --> 0:20:30.359
<v Speaker 1>fight for gender equality in the workforce, and that whole

0:20:30.400 --> 0:20:35.560
<v Speaker 1>thing seemed to have imploded because well what Toronto, so

0:20:35.720 --> 0:20:39.000
<v Speaker 1>like the board, the board all left and the two

0:20:39.040 --> 0:20:43.640
<v Speaker 1>founders were advising Governor Cuomo on how to react or

0:20:43.840 --> 0:20:46.280
<v Speaker 1>to how to attack one of the accusers. I mean

0:20:46.560 --> 0:20:49.960
<v Speaker 1>not you know, to bad mouth one of the accusers.

0:20:50.240 --> 0:20:54.840
<v Speaker 1>What happened there? Well, first, people do this all that

0:20:54.880 --> 0:20:57.280
<v Speaker 1>they complate me to in Times of the right, that's

0:20:57.560 --> 0:20:59.040
<v Speaker 1>that's I just want I want the people to know

0:20:59.400 --> 0:21:04.280
<v Speaker 1>it's not me. But also the thing that's this unfortunate

0:21:04.359 --> 0:21:05.520
<v Speaker 1>is kind of what I was saying about the co

0:21:05.600 --> 0:21:09.679
<v Speaker 1>option earlier. Times Up isn't a young organization that was

0:21:09.720 --> 0:21:12.640
<v Speaker 1>trying to attack an old problem and they were trying

0:21:12.680 --> 0:21:15.840
<v Speaker 1>to do it with new twols and new ideas. And

0:21:15.880 --> 0:21:17.159
<v Speaker 1>I think with a lot of people, and there's a

0:21:17.200 --> 0:21:19.919
<v Speaker 1>lot of powerful people involved. And I think that what

0:21:19.960 --> 0:21:22.800
<v Speaker 1>people forget is that sexual violence is about power. It's

0:21:22.840 --> 0:21:26.840
<v Speaker 1>about the co option of I mean, the the corruption

0:21:26.880 --> 0:21:32.160
<v Speaker 1>of power, right, And it's the in the unteched accumulation

0:21:32.200 --> 0:21:36.000
<v Speaker 1>of power, and people are enamored by that, just like

0:21:36.080 --> 0:21:38.240
<v Speaker 1>I think, you know, if you think about Matt Lowry,

0:21:38.320 --> 0:21:39.920
<v Speaker 1>we only need to talk about him in your book.

0:21:40.080 --> 0:21:42.600
<v Speaker 1>I'm quite sure that with people or women around him,

0:21:42.880 --> 0:21:45.600
<v Speaker 1>who whispered in his ear, who gave him advice, who

0:21:45.640 --> 0:21:50.679
<v Speaker 1>thought it's more important to protect this person than it

0:21:50.880 --> 0:21:53.800
<v Speaker 1>is to protect the people. And I think it's the

0:21:53.840 --> 0:21:56.160
<v Speaker 1>same thing that happens. We see it over and over again.

0:21:56.480 --> 0:21:59.199
<v Speaker 1>As long as we are invested in the patriarchy, we

0:21:59.240 --> 0:22:03.440
<v Speaker 1>will default for the patriarchy. And it's just what happens, right,

0:22:04.040 --> 0:22:07.440
<v Speaker 1>And I think in a case of times up people

0:22:07.480 --> 0:22:10.639
<v Speaker 1>made mistakes. I don't think we should hold indicte the

0:22:10.640 --> 0:22:13.480
<v Speaker 1>whole organization. Now. I think that organization did a lot

0:22:13.520 --> 0:22:15.480
<v Speaker 1>of good work it's continuing to do a lot of

0:22:15.480 --> 0:22:18.040
<v Speaker 1>good work. They're doing all of the soul searching, and

0:22:18.200 --> 0:22:21.680
<v Speaker 1>you know, they change leadership, what have you. But it's

0:22:21.680 --> 0:22:24.440
<v Speaker 1>the same old thing. It doesn't matter. It doesn't matter

0:22:24.480 --> 0:22:26.840
<v Speaker 1>if you're a woman or a man, doesn't matter if

0:22:26.880 --> 0:22:31.439
<v Speaker 1>you're a democratic or Republican. Patriarchy is insidious, and it

0:22:31.560 --> 0:22:35.320
<v Speaker 1>is we will all raise and socialize in it. And

0:22:35.400 --> 0:22:38.560
<v Speaker 1>so I think our default is to protect powerful men.

0:22:39.440 --> 0:22:41.360
<v Speaker 1>And as long as that keeps happening and we keep

0:22:41.400 --> 0:22:45.840
<v Speaker 1>default into that, you cannot You cannot change something like

0:22:46.000 --> 0:22:50.520
<v Speaker 1>as as as big and broad and and insidious and

0:22:50.600 --> 0:22:53.919
<v Speaker 1>sexual violence as Yeah, with with the same tools, you

0:22:54.000 --> 0:22:56.520
<v Speaker 1>just can't do it. So if you're trying to use

0:22:56.640 --> 0:22:59.720
<v Speaker 1>power to take down power, it's just not it's just

0:22:59.800 --> 0:23:02.760
<v Speaker 1>not gonna work. We have to rethink the whole thing,

0:23:03.240 --> 0:23:05.359
<v Speaker 1>tear the whole thing down. This is why I'm saying

0:23:05.359 --> 0:23:08.720
<v Speaker 1>it's not partisan. Right. A lot of the players that

0:23:08.760 --> 0:23:11.960
<v Speaker 1>we saw moved out of the like administrations, the government

0:23:11.960 --> 0:23:15.320
<v Speaker 1>administrations and moved into the private sector. And I wrote

0:23:15.320 --> 0:23:17.560
<v Speaker 1>this thing on Twitter that was not popular with a

0:23:17.560 --> 0:23:20.679
<v Speaker 1>lot of people, But I'm like, you can't be a democrat. First,

0:23:21.040 --> 0:23:24.080
<v Speaker 1>you can't be a Republican first, right. If you want

0:23:24.119 --> 0:23:28.359
<v Speaker 1>to fight this thing in a real way, you have

0:23:28.480 --> 0:23:32.560
<v Speaker 1>to be a human being first God. The reason why

0:23:32.640 --> 0:23:36.840
<v Speaker 1>this keeps happening over and over and over again is

0:23:36.840 --> 0:23:40.000
<v Speaker 1>because we prioritize the same thing in Watson, we priorities

0:23:40.200 --> 0:23:43.800
<v Speaker 1>power and money and and you know, those kind of

0:23:43.840 --> 0:23:47.960
<v Speaker 1>things over humanity. At the end of the day, this

0:23:48.119 --> 0:23:50.280
<v Speaker 1>is people, the people who experienced the violence or are

0:23:50.280 --> 0:23:52.760
<v Speaker 1>trying to prevent the violence. We want people to have

0:23:52.800 --> 0:23:55.000
<v Speaker 1>the right to walk through life with their dignity and

0:23:55.000 --> 0:23:57.919
<v Speaker 1>their humanity intact. I should be able to show up

0:23:57.960 --> 0:24:02.479
<v Speaker 1>at my job, my church, my my home, anywhere with

0:24:02.560 --> 0:24:06.159
<v Speaker 1>my dignity intact, with my humanity attact. And when people

0:24:06.560 --> 0:24:10.600
<v Speaker 1>are harassed, sexual harassment chips away at that. Sexual violence

0:24:10.640 --> 0:24:13.360
<v Speaker 1>also chips away at that. And so we have to

0:24:13.400 --> 0:24:15.840
<v Speaker 1>think about this very differently. We have to approach it

0:24:15.960 --> 0:24:19.240
<v Speaker 1>very differently, the same things that we did before. Putting

0:24:19.240 --> 0:24:20.919
<v Speaker 1>a soul and so on the White House is not

0:24:20.920 --> 0:24:23.040
<v Speaker 1>going to change it. Taking a soul and so out

0:24:23.040 --> 0:24:25.720
<v Speaker 1>of the White House is not going to change it. Right,

0:24:25.920 --> 0:24:29.520
<v Speaker 1>this is about something bigger than politics, and I think

0:24:29.560 --> 0:24:31.479
<v Speaker 1>people just keep getting caught in that Oh, we just

0:24:31.480 --> 0:24:33.560
<v Speaker 1>gotta we just gotta know, we gotta tear the whole

0:24:33.560 --> 0:24:38.959
<v Speaker 1>thing down. Well mean, we got this. I mean, I

0:24:39.000 --> 0:24:41.680
<v Speaker 1>love this audience. This has been my favorite audience. Don't

0:24:41.720 --> 0:24:46.360
<v Speaker 1>tell the other cities. But but you know, I mean,

0:24:46.440 --> 0:24:50.919
<v Speaker 1>we have so many smart, engage people who really care about,

0:24:51.440 --> 0:24:53.960
<v Speaker 1>you know, making things better here. So what can the

0:24:54.000 --> 0:24:59.080
<v Speaker 1>average person do to kind of help support this movement

0:24:59.160 --> 0:25:03.960
<v Speaker 1>and keep it? Okay, I'm glad you asked. I'm gonna

0:25:04.000 --> 0:25:06.200
<v Speaker 1>go back to what I said. This is a movement

0:25:06.440 --> 0:25:08.639
<v Speaker 1>with people. Don't you throw a hashtag in front of

0:25:08.640 --> 0:25:11.119
<v Speaker 1>a word and people call it a movement. I appreciate

0:25:11.160 --> 0:25:14.600
<v Speaker 1>the hashtag because it amplified the movement. But movements are

0:25:14.640 --> 0:25:19.119
<v Speaker 1>made by people everyday. People right, We would not have

0:25:19.280 --> 0:25:21.560
<v Speaker 1>the Voting Rights Act, the Civil Rights Act, We would

0:25:21.640 --> 0:25:24.960
<v Speaker 1>not have so many things that movement gave us if

0:25:25.000 --> 0:25:28.400
<v Speaker 1>people didn't join those movements. So figure out a thing,

0:25:28.720 --> 0:25:32.080
<v Speaker 1>whatever the thing you're most comfortable with. You can donate money,

0:25:32.119 --> 0:25:35.200
<v Speaker 1>you can donate time. But the other part. We created

0:25:35.240 --> 0:25:37.960
<v Speaker 1>something called Act two because people always like, well, what

0:25:38.000 --> 0:25:41.720
<v Speaker 1>do I do learn about? This is an issue? Sexual

0:25:41.800 --> 0:25:45.960
<v Speaker 1>violence is a social justice issue. We are fighting for

0:25:46.040 --> 0:25:49.399
<v Speaker 1>survival justice, and so everyday people need to And the

0:25:49.440 --> 0:25:51.840
<v Speaker 1>reason why we had something like the Wine Stained Verdict

0:25:51.880 --> 0:25:55.639
<v Speaker 1>is because people finally are understanding the depth and breath

0:25:55.720 --> 0:25:58.159
<v Speaker 1>of what this does to your body, to your person.

0:25:58.359 --> 0:26:02.080
<v Speaker 1>Right educate your self. If you can't volunteer, if you

0:26:02.080 --> 0:26:03.960
<v Speaker 1>can't pick up a sign and go out and protest,

0:26:04.040 --> 0:26:06.560
<v Speaker 1>it's okay. We don't need everybody to do that. I

0:26:06.640 --> 0:26:10.639
<v Speaker 1>need doctor's, lawyers, dentists, accountants, receptionists, clerks. I need you

0:26:10.680 --> 0:26:15.239
<v Speaker 1>to understand what sexual violence does, how much of it

0:26:15.280 --> 0:26:18.240
<v Speaker 1>is around you. Talk to people around you, talk to

0:26:18.280 --> 0:26:22.000
<v Speaker 1>your peers. It's not just women, it's not just men,

0:26:22.280 --> 0:26:26.119
<v Speaker 1>it's people across the gender spectrum. Educate yourself about what

0:26:26.280 --> 0:26:29.080
<v Speaker 1>this is and how it impacts your life, and then

0:26:29.119 --> 0:26:31.919
<v Speaker 1>find your place in it, because there is definitely a

0:26:31.920 --> 0:26:35.760
<v Speaker 1>place for everybody in this Read a book, listen to

0:26:35.800 --> 0:26:39.880
<v Speaker 1>a podcast, listen to an article, but be engaged. Don't

0:26:39.920 --> 0:26:42.399
<v Speaker 1>just say, oh, I wonder who they're gonna meet to next.

0:26:42.800 --> 0:26:48.640
<v Speaker 1>Stop making it a verb that's annoying. It's not a verb.

0:26:48.960 --> 0:26:51.440
<v Speaker 1>It is a declaration that people whose lives have been

0:26:51.480 --> 0:26:55.600
<v Speaker 1>deeply impacted by something that is awful say to try

0:26:55.640 --> 0:26:58.000
<v Speaker 1>to reclaim some of their humanity and we just need

0:26:58.080 --> 0:27:01.360
<v Speaker 1>you to. We can't do that alone. And so that's

0:27:01.359 --> 0:27:03.639
<v Speaker 1>the call to action I put out to people. We

0:27:03.680 --> 0:27:05.359
<v Speaker 1>are saying those of us who are saying me to

0:27:05.640 --> 0:27:14.600
<v Speaker 1>needs you to act you Wow well by the way, um,

0:27:14.640 --> 0:27:17.880
<v Speaker 1>I just want to mention Toronto's daughter is here. She

0:27:17.960 --> 0:27:23.880
<v Speaker 1>must be so proud of you, Rona, and I think

0:27:23.880 --> 0:27:28.080
<v Speaker 1>this conversation resonated with a lot of people in this audience,

0:27:28.160 --> 0:27:31.480
<v Speaker 1>one of my friends in particular. I think she has

0:27:31.520 --> 0:27:35.000
<v Speaker 1>taken great comfort in some of the words you've spoken tonight.

0:27:35.440 --> 0:27:44.200
<v Speaker 1>Toronto Burke, thank you, Thank you, than awesomes Fine, thank you,

0:27:44.640 --> 0:27:51.480
<v Speaker 1>thank you. Thank you all so much for listening to

0:27:51.560 --> 0:27:56.920
<v Speaker 1>this bonus episode of Next Question featuring the incredible Toronto Burke.

0:27:57.520 --> 0:28:06.600
<v Speaker 1>Until next time, I'm Katie Curic. Next Question with Katie

0:28:06.640 --> 0:28:09.159
<v Speaker 1>Kurik is a production of I Heart Media and Katie

0:28:09.200 --> 0:28:13.840
<v Speaker 1>Kuric Media. The executive producers Army Katie Curic and Courtney Litz.

0:28:14.200 --> 0:28:19.040
<v Speaker 1>The supervising producer is Lauren Hansen. Associate producers Derek Clements,

0:28:19.160 --> 0:28:23.399
<v Speaker 1>Adriana Fasio, and Emily Pinto. The show is edited and

0:28:23.560 --> 0:28:27.560
<v Speaker 1>mixed by Derrick Clements for more information about today's episode,

0:28:27.720 --> 0:28:30.200
<v Speaker 1>or to sign up for my morning newsletter, wake Up Call,

0:28:30.520 --> 0:28:33.240
<v Speaker 1>go to Katie currek dot com. You can also find

0:28:33.240 --> 0:28:36.159
<v Speaker 1>me at Katie curic on Instagram and all my social

0:28:36.200 --> 0:28:40.240
<v Speaker 1>media channels. For more podcasts from I Heart Radio, visit

0:28:40.280 --> 0:28:43.680
<v Speaker 1>the I Heart Radio app, Apple Podcast, or wherever you

0:28:43.760 --> 0:28:45.240
<v Speaker 1>listen to your favorite shows,