WEBVTT - Does the System Serve Us? | Angela Rye SoloPod 

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<v Speaker 1>Native Landpod is a production of iHeartRadio in partnership with

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<v Speaker 1>Reason Choice Media. Welcome, Welcome, Welcome, Welcome, Welcome, Welcome home, Everybody.

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<v Speaker 1>This is Angela Rai. I'm your host and a co

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<v Speaker 1>host of Native Lampod. Today we are doing something a

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<v Speaker 1>little different. We spent a lot of time talking on

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<v Speaker 1>the podcast over the last several months about apathy and

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<v Speaker 1>the place that it has in our community, around voting

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<v Speaker 1>in particular, and then turnout on the last election. I

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<v Speaker 1>think Andrew and I got into a discussion about who

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<v Speaker 1>won the election last time, and my argument was that

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<v Speaker 1>since more than ninety million people sat at home of

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<v Speaker 1>voting age, that they are the ones who in fact

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<v Speaker 1>won the election. Now, I don't want to just focus

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<v Speaker 1>our attention on apathy of whether or not somebody voted

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<v Speaker 1>in the past, whether or not they voted in twenty

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<v Speaker 1>twenty four or before. I really want to focus on

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<v Speaker 1>how apathy is showing up for us now and whether

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<v Speaker 1>or not there's enough of a wake up call for

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<v Speaker 1>us to do something different in this moment. So today

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<v Speaker 1>we have joining us someone who Lolo knows. I believe

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<v Speaker 1>his name is Reginald Henderson. He's an entrepreneur, a community

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<v Speaker 1>advocate and facilitator from Dayton, Ohio, and so in amendment,

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<v Speaker 1>we will spend some time talking to about his involvement

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<v Speaker 1>in the community, about ways that he thinks we should

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<v Speaker 1>be leaning in outside of voting, and really trying to

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<v Speaker 1>figure out a path forward for all of us, for

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<v Speaker 1>all people of color, particularly in a system that some

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<v Speaker 1>of us feel like doesn't frankly serve us enough. So

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<v Speaker 1>do you engage, do you engage partially? Do you not

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<v Speaker 1>engage at all? Those are some of the questions that

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<v Speaker 1>I want us to talk through as we deal frankly

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<v Speaker 1>with the fight of our lives. So with that, if

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<v Speaker 1>we can invite reginald up, I would love to start saversation.

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<v Speaker 1>Your headphones in.

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<v Speaker 2>I do have the actually Vijus one dead, That's why

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<v Speaker 2>can I grab a different pair of headphones? Is that

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<v Speaker 2>all right? Yeah?

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<v Speaker 1>You can lock him off for just a second, Nick,

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<v Speaker 1>and let me just keep going. Thank you. So yes,

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<v Speaker 1>I think that one of the things that we're seeing.

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<v Speaker 1>We're doing the State of the People Power tour right now.

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<v Speaker 1>We've been to Atlanta, we have been to Raleigh and

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<v Speaker 1>to Durham in North Carolina, and we have also been

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<v Speaker 1>to Birmingham, Alabama, and in this on these different tour stops,

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<v Speaker 1>we're meeting all kinds of people. I talked about some

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<v Speaker 1>folks that we met in Atlanta, including a teacher who

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<v Speaker 1>I'm desperately trying to find. I found some folks that

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<v Speaker 1>are able to help her. She was talking about living

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<v Speaker 1>out of her car. And we met someone named ray

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<v Speaker 1>Lewis who was formerly incarcerated in Birmingham. He talked about

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<v Speaker 1>his journey and what he's doing now to ensure that

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<v Speaker 1>young folks don't meet the same fate. When I tell

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<v Speaker 1>you all that ray Lewis and his remarks are penetrating

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<v Speaker 1>the hearts and minds of people all over this country.

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<v Speaker 1>It wasn't just mine. Dewana Thompson and I were standing

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<v Speaker 1>next to each other near the stage sobbing. His words

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<v Speaker 1>impacted us severely, but they're also impacting many others. When

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<v Speaker 1>we think about what this tour is really all about,

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<v Speaker 1>it is not just to meet people in their apathy,

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<v Speaker 1>because everybody's not apathetic. It's not just to meet people

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<v Speaker 1>in their exhaustion, because everybody's not exhausted. But it's to

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<v Speaker 1>meet people across the intersections of life where we all

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<v Speaker 1>find ourselves sometimes overlapping, sometimes not overlapping at all. As

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<v Speaker 1>a part of our coalition right now, there are organizations

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<v Speaker 1>who have never worked together. There are organizations that are

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<v Speaker 1>tired of working together. Is organizations that got mad at

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<v Speaker 1>each other and fell out in nineteen ninety seven. We're

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<v Speaker 1>doing all of that. I think it's really really important

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<v Speaker 1>for us to understand why this work matters. And when

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<v Speaker 1>you hear about stories like Ray Lewis in Alabama, you

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<v Speaker 1>understand why. So when he's talking about, you know, gun

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<v Speaker 1>violence in the community, not really knowing his father, all

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<v Speaker 1>of these different things that many of us have as

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<v Speaker 1>our personal experiences, as some others of us, me included,

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<v Speaker 1>don't have in our personal experiences. I had a conversation

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<v Speaker 1>with my friend and brother Wallow earlier, who was talking

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<v Speaker 1>about the ways in which sometimes we talk past each other,

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<v Speaker 1>because the folks who are on TV making decisions and

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<v Speaker 1>policy recommendations about what folks like Ray and Wallow need

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<v Speaker 1>have never had a conversation with Ray and Wallow. So

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<v Speaker 1>those are the kinds of barriers that we're trying to

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<v Speaker 1>dismantle and ensure that we are pushing through on this tour. Today,

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<v Speaker 1>I'm happy to report that our black Papers, vertical of

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<v Speaker 1>the State of the People Power Tour in our Collection

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<v Speaker 1>at Large has released the first five papers. They're available

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<v Speaker 1>on State of THEPPL dot com slash black Papers. These

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<v Speaker 1>are policy ideas on everything from education to entrepreneurship. We

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<v Speaker 1>want you all to get you to have your voices

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<v Speaker 1>heard as we get ready for our journey leading up

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<v Speaker 1>to Juneteenth in Baltimore. We want to hear from you.

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<v Speaker 1>What policy areas did we miss, What areas do you

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<v Speaker 1>feel like we're not really scratching the surface on or

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<v Speaker 1>we don't have your opinion represented, your recommendations represented. We

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<v Speaker 1>want to hear from you. We want to hear from

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<v Speaker 1>you at these various tour stops. We have New Orleans

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<v Speaker 1>coming up on Thursday and Friday. Jasmine Crockett, a tremendous congresswoman,

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<v Speaker 1>will join us on the ground in New Orleans. D

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<v Speaker 1>One is back. I'm hoping he's gonna he got another

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<v Speaker 1>rat for us, so too, and we have many others.

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<v Speaker 1>B Simonas coming Meal Washington and Gary Chambers have worked

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<v Speaker 1>tirelessly on that tour location. In New Orleans, we have

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<v Speaker 1>an we have a partnership y'all with Operation Restoration, that

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<v Speaker 1>is giving ten thousand dollars to folks who have a

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<v Speaker 1>demonstrated need a cutoff notice provided for utility bills to

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<v Speaker 1>be paid for. Right, We're going to cover utility bills

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<v Speaker 1>as long as we have the resources to do that,

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<v Speaker 1>and people will be selected based specifically on need. We

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<v Speaker 1>don't want to run a foul of any rules or

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<v Speaker 1>laws in Louisiana. So with that, I want to try

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<v Speaker 1>to see again if Reginald is back to join us

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<v Speaker 1>and we can continue our conversation. So Reginald, I just

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<v Speaker 1>wanted to say, first of all, thank you so much

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<v Speaker 1>for making the time. Our conversation last week on the

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<v Speaker 1>podcast was about apathy and people who didn't vote in

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<v Speaker 1>this last election and why. So I do want to

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<v Speaker 1>start there, but at some point we got to move

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<v Speaker 1>past the election figure out where we go from here.

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<v Speaker 1>But I do want to start there and hopefully we

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<v Speaker 1>can get through with no echo.

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<v Speaker 2>So they did not vote last election, as well as

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<v Speaker 2>the election beforehand. Because I did a lot of studying

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<v Speaker 2>on black revolutionary politics in the midst of COVID and

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<v Speaker 2>before that I had been very engaged and just what

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<v Speaker 2>I had been learning about the systems, about the ways

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<v Speaker 2>in which it has negatively impacted not just Black people,

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<v Speaker 2>but people at large. Tried to find different ways in

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<v Speaker 2>which to be engaged, and in those readings and in

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<v Speaker 2>that study, I was able to find those different ways.

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<v Speaker 2>And while I haven't been as active in those ways,

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<v Speaker 2>I am familiar now and can move accordingly.

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<v Speaker 1>When you talk about black revolutionary engagement, I'm curious to

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<v Speaker 1>know how you see yourself changing the system. Now. If

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<v Speaker 1>voting isn't the apparatus, what is the apparatus that you're

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<v Speaker 1>using to support societal change, particularly for black folk.

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<v Speaker 2>So I think that all change really starts at the

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<v Speaker 2>home or on a very small level. And so the

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<v Speaker 2>stuff that I'm doing, you know, in the community, as

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<v Speaker 2>far as being advisors on youth programs or you know,

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<v Speaker 2>helping business owners build their businesses, or even if it's

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<v Speaker 2>just giving somebody who's homeless money or whatever on the street.

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<v Speaker 2>When it comes down to changing the world, I think

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<v Speaker 2>we have to first look inward and then work outwards.

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<v Speaker 2>So I'm not really looking to change society. I don't

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<v Speaker 2>think society is going to change because it took us

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<v Speaker 2>over you know, three hundred four hundred years to get here,

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<v Speaker 2>and so it's going to take us just as much

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<v Speaker 2>time to get out. So I'm just looking to change

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<v Speaker 2>my community, one person at a time, if possible.

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<v Speaker 1>If it takes that long to change society, three hundred

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<v Speaker 1>four hundred years, what do you think is that the way? Like,

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<v Speaker 1>what's the means to the end? When you consider the change?

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<v Speaker 1>What is what's the means to the end?

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<v Speaker 2>For me? I think we have to reevaluate the value

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<v Speaker 2>system that we have worldwide, and it's capitalist structure that

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<v Speaker 2>we are living in. It's all about greed, individuality and individualism,

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<v Speaker 2>not even individuality greed. What can I do to win

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<v Speaker 2>for myself regardless of what anybody else is doing? And

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<v Speaker 2>I think if we reevaluate the values to be more communalistic,

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<v Speaker 2>to be more about partnership, to be more about a

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<v Speaker 2>cooperative economics, I think we can find models that already exist,

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<v Speaker 2>but models that would propel us into a future that

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<v Speaker 2>is more equable.

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<v Speaker 1>I hear what you're saying. I guess my question would

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<v Speaker 1>be when you when you consider the fact that you

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<v Speaker 1>work to give money to the homeless, when you work

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<v Speaker 1>to provide support for youth, programs when you work to

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<v Speaker 1>provide infrastructure and support for small businesses. I remember being

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<v Speaker 1>in law school and thinking, Okay, I can change circumstances

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<v Speaker 1>one client at a time if I go into the courtroom,

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<v Speaker 1>But if I go into policy making, I can change

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<v Speaker 1>circumstances for a community on a macro level. So when

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<v Speaker 1>you balance your micro level contributions versus macro level policy changes,

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<v Speaker 1>talk to me about why you wouldn't see the need

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<v Speaker 1>for that, Like if a kids program like Headstart is cut,

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<v Speaker 1>which is on the chopping block right now, if homeless

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<v Speaker 1>programs are being cut, those grants are being stripped away,

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<v Speaker 1>and people will rely on people like your twenty dollars

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<v Speaker 1>or your one hundred dollars to buy them meals that

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<v Speaker 1>week more so than if they had an opportunity to

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<v Speaker 1>go and live somewhere, which is a part of a

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<v Speaker 1>policy idea. How do we create macro level change for

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<v Speaker 1>these folks if not through policy changes.

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<v Speaker 2>Yeah. So, I think that policies are just rules, and

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<v Speaker 2>rules are made by people with power to control people

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<v Speaker 2>who don't have power. And I also don't agree that

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<v Speaker 2>because of policy is put into place that is actually

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<v Speaker 2>going to be executed and so no matter what policy

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<v Speaker 2>is in place, if the people who are executing the

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<v Speaker 2>policy are not following it or are not being punishing

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<v Speaker 2>when they don't, then any policy that's made is kind

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<v Speaker 2>of futile. And so when I think about the macro

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<v Speaker 2>level changes that could happen, I think we have to

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<v Speaker 2>look first at the economic system that is funding the policies,

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<v Speaker 2>the political regimes, the systems and institutions which exists. And

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<v Speaker 2>you got to look at these corporate corporate businesses who

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<v Speaker 2>are fueling a lot of the activity. And so if

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<v Speaker 2>we could find a way too, and I talked about

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<v Speaker 2>capitalism earlier, you know, who controls the means of production,

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<v Speaker 2>who controls controls the means of producing goods, and we

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<v Speaker 2>can reevaluate at on a large scale, then maybe we

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<v Speaker 2>can come to something that makes a little bit more

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<v Speaker 2>sense for the general masses. But just policy I don't

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<v Speaker 2>think has enough strength to be able to have real

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<v Speaker 2>and sustainable change long term.

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<v Speaker 1>Or have you been made aware of like the drinking

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<v Speaker 1>water crisis in Flint and Jackson, those are policy based issues.

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<v Speaker 1>When you look at Alabama and the rule that was

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<v Speaker 1>just rolled back around or when they had federally that

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<v Speaker 1>is a policy based issue. When we look at you

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<v Speaker 1>have friends that have student loan debt, those student loan debt.

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<v Speaker 1>Now the federal government has just been allowed to go

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<v Speaker 1>after all of these student loan borrowers who are currently

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<v Speaker 1>in default. That's a policy based issue. Do you support reparations? No,

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<v Speaker 1>not in a.

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<v Speaker 2>Way it is traditionally talked about, and just to comment

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<v Speaker 2>on what you were talking about. While those are policy

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<v Speaker 2>made by policy, they're also backed by I think the

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<v Speaker 2>real change happens in the people. The real change happens

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<v Speaker 2>in the system. The real change happens in the institutions

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<v Speaker 2>that exist, not in the policies. Because we see it's

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<v Speaker 2>a legal you see every day that you know, black

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<v Speaker 2>men specifically or black people are getting killed by police

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<v Speaker 2>every day. Yet the punishment or whatever is happened, the

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<v Speaker 2>repercussion of that does not look the same across the board.

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<v Speaker 2>So even if there was a policy made, or if

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<v Speaker 2>whatever policy existed, like I keep saying, like I said before,

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<v Speaker 2>the execution is not consistent then or it is working

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<v Speaker 2>for a certain entity or certain group, then it's going

0:13:45.559 --> 0:13:46.560
<v Speaker 2>to be skewed every time.

0:13:57.840 --> 0:14:00.680
<v Speaker 1>So how does the execution change? What do you think

0:14:00.679 --> 0:14:03.240
<v Speaker 1>that like, if you're going to say, like, oh, well,

0:14:03.360 --> 0:14:06.000
<v Speaker 1>this is not across the board the same. The reason

0:14:06.080 --> 0:14:08.679
<v Speaker 1>why it's not across the board the same is because

0:14:09.000 --> 0:14:11.800
<v Speaker 1>some folks, especially of police officers, who are killing at

0:14:11.880 --> 0:14:17.240
<v Speaker 1>the municipal or state level, those policies dictate the outcome

0:14:17.360 --> 0:14:20.840
<v Speaker 1>of their punishment. Just like federally, when there was this

0:14:20.960 --> 0:14:24.480
<v Speaker 1>law enforcement database that now this administration has overturned and

0:14:24.520 --> 0:14:28.040
<v Speaker 1>completely gotten rid of, So there's no federal place to

0:14:28.080 --> 0:14:31.680
<v Speaker 1>hold law law enforcement accountable and to see where they

0:14:31.760 --> 0:14:34.600
<v Speaker 1>have run a foul of the rules, been abusive, or

0:14:34.680 --> 0:14:38.840
<v Speaker 1>killed in another jurisdiction. That database is gone a policy.

0:14:39.360 --> 0:14:42.320
<v Speaker 1>So when you're saying, well, the execution is flawed, I

0:14:42.360 --> 0:14:45.160
<v Speaker 1>agree with you. The execution is flawed. How do we

0:14:45.280 --> 0:14:46.680
<v Speaker 1>change the execution.

0:14:48.440 --> 0:14:52.040
<v Speaker 2>By changing the values and the culture of the people,

0:14:52.560 --> 0:14:56.840
<v Speaker 2>Like we have a fear based economy, a that's like

0:14:56.920 --> 0:14:59.320
<v Speaker 2>our fear losing my life, or our fear not being

0:14:59.320 --> 0:15:02.280
<v Speaker 2>able to pay rent, or our fear not being able

0:15:02.320 --> 0:15:04.600
<v Speaker 2>to have food or send my kids to a decent school.

0:15:04.640 --> 0:15:07.840
<v Speaker 2>Like we live in a fear based system where I'm

0:15:07.920 --> 0:15:10.680
<v Speaker 2>scared of the next person because everybody now is allowed

0:15:10.680 --> 0:15:14.400
<v Speaker 2>to have a gun or this person over here has

0:15:14.440 --> 0:15:16.280
<v Speaker 2>all the clothes and I don't have any like it's

0:15:16.280 --> 0:15:19.560
<v Speaker 2>so and jealousy comes in play too, But fear, I

0:15:19.600 --> 0:15:23.800
<v Speaker 2>think has to be eliminated by creating real conversations amongst

0:15:24.520 --> 0:15:26.560
<v Speaker 2>everyday people. That's why I said it all has to

0:15:26.600 --> 0:15:29.920
<v Speaker 2>start at home, which you're teaching your kids, what you're

0:15:29.960 --> 0:15:32.240
<v Speaker 2>teaching the people that are around you in your community.

0:15:32.440 --> 0:15:34.720
<v Speaker 2>Because if we can't have a value system that's based

0:15:34.760 --> 0:15:39.640
<v Speaker 2>on trust, that is based on you know, mutual respect,

0:15:40.520 --> 0:15:45.920
<v Speaker 2>that is based on cooperation, then you get into situations

0:15:45.960 --> 0:15:49.640
<v Speaker 2>where a policy may come into place and nobody is

0:15:49.720 --> 0:15:53.760
<v Speaker 2>really abiding by that policy or even paying the tipst.

0:15:54.880 --> 0:15:59.000
<v Speaker 1>When you talk about a value system that's put into place,

0:15:59.520 --> 0:16:02.680
<v Speaker 1>how would you see that value systems being spread beyond

0:16:02.760 --> 0:16:03.160
<v Speaker 1>your home?

0:16:07.000 --> 0:16:11.800
<v Speaker 2>That's a good question right now. I would say it

0:16:11.800 --> 0:16:15.320
<v Speaker 2>would have to be dominated in the media. If we

0:16:15.400 --> 0:16:19.280
<v Speaker 2>wanted to be mass massly spread. It can't be co opted,

0:16:19.360 --> 0:16:21.920
<v Speaker 2>so it would have to I don't know, it would

0:16:21.960 --> 0:16:24.200
<v Speaker 2>have to be coming from some pretty serious people with

0:16:24.480 --> 0:16:27.360
<v Speaker 2>a lot of funds back and once again, corporations run

0:16:27.400 --> 0:16:29.720
<v Speaker 2>the media. But if you want to reach the masses

0:16:29.760 --> 0:16:33.520
<v Speaker 2>in any way, I think social media, digital media, radio,

0:16:33.600 --> 0:16:36.400
<v Speaker 2>whatever those are to those places will have to be

0:16:36.800 --> 0:16:39.440
<v Speaker 2>especially the influencers will have to be pushing that agenda,

0:16:39.800 --> 0:16:43.160
<v Speaker 2>pushing that narrative. And if not that way, then the

0:16:43.480 --> 0:16:45.800
<v Speaker 2>organizing amongst the masses will have to happen in a

0:16:45.840 --> 0:16:48.000
<v Speaker 2>major way that we haven't really seen since the sixties.

0:16:49.520 --> 0:16:53.040
<v Speaker 1>So what's interesting, Reginald is you said that it would

0:16:53.080 --> 0:16:56.080
<v Speaker 1>need to be spread through the media, and you would

0:16:56.080 --> 0:16:58.760
<v Speaker 1>need a lot of support. And how would you quantify

0:16:58.800 --> 0:17:00.320
<v Speaker 1>that support?

0:17:00.720 --> 0:17:05.200
<v Speaker 2>Quantify as far as like whether dollars or time or.

0:17:05.480 --> 0:17:08.200
<v Speaker 1>You know, the number of people who you would want

0:17:08.240 --> 0:17:13.120
<v Speaker 1>to support this policy, this value system. How would you

0:17:13.560 --> 0:17:15.720
<v Speaker 1>shore up support, How would you ensure that people have

0:17:15.800 --> 0:17:18.080
<v Speaker 1>bought into your value system?

0:17:18.200 --> 0:17:20.440
<v Speaker 2>Yeah, you would have to quantify. It would be about

0:17:20.440 --> 0:17:22.720
<v Speaker 2>the numbers. This is we're playing a numbers game for real,

0:17:22.800 --> 0:17:25.159
<v Speaker 2>Like you mentioned that ninety million people who do not

0:17:25.880 --> 0:17:28.159
<v Speaker 2>who did not vote, like this is this is a

0:17:28.200 --> 0:17:31.119
<v Speaker 2>masses game, a lot versus the many, I mean the

0:17:31.200 --> 0:17:36.679
<v Speaker 2>few versus the mini. And so in order to spread

0:17:36.720 --> 0:17:38.399
<v Speaker 2>that there ask the question one more time.

0:17:38.440 --> 0:17:41.159
<v Speaker 1>I'm sorry, So this this is what I'm going to

0:17:41.240 --> 0:17:44.720
<v Speaker 1>answer it for you. What you have backed into, Reginald

0:17:45.080 --> 0:17:48.840
<v Speaker 1>is you need buy in from the masses for a

0:17:48.960 --> 0:17:52.199
<v Speaker 1>value system. The way that you would determine if you

0:17:52.320 --> 0:17:55.359
<v Speaker 1>had buy in is people signing on to a pledge

0:17:55.800 --> 0:17:58.400
<v Speaker 1>agreeing that they would take that value system into their

0:17:58.440 --> 0:18:01.080
<v Speaker 1>home or their community. Oh you want to fight that

0:18:01.160 --> 0:18:02.760
<v Speaker 1>because you know where this is going, go ahead.

0:18:03.720 --> 0:18:06.560
<v Speaker 2>I wouldn't say so. It's more about that action. Like

0:18:06.600 --> 0:18:08.680
<v Speaker 2>you can put anything you want on paper, you can

0:18:08.680 --> 0:18:11.359
<v Speaker 2>put it on somebody refrigerator, you can make them sign

0:18:11.359 --> 0:18:13.560
<v Speaker 2>a contract. But that don't mean I want to pay

0:18:13.600 --> 0:18:15.399
<v Speaker 2>this bill. That don't mean I want to stick with

0:18:15.440 --> 0:18:18.080
<v Speaker 2>this company. That don't mean anything really if it's on paper,

0:18:18.119 --> 0:18:21.639
<v Speaker 2>it's about that action. And so if going back to metrics,

0:18:21.640 --> 0:18:23.359
<v Speaker 2>how do you quantify it? That's where that's where you

0:18:23.400 --> 0:18:27.600
<v Speaker 2>were acting. It would have to be I can't. I

0:18:27.600 --> 0:18:28.840
<v Speaker 2>don't have all the answers, So I'm not going to

0:18:28.880 --> 0:18:31.000
<v Speaker 2>sit here and say I do. But it would have

0:18:31.040 --> 0:18:34.080
<v Speaker 2>to be actual engagement and ways outside of voting, and

0:18:34.119 --> 0:18:36.760
<v Speaker 2>ways outside of the traditional system. And we will have

0:18:36.840 --> 0:18:39.600
<v Speaker 2>to identify what those ways are so that people can

0:18:39.720 --> 0:18:43.280
<v Speaker 2>know what exactly to be doing to help move the

0:18:43.320 --> 0:18:45.760
<v Speaker 2>needle forward. Because I feel like voting is like the

0:18:45.880 --> 0:18:48.600
<v Speaker 2>last thing like the last resort. Really, it's so many

0:18:48.600 --> 0:18:51.840
<v Speaker 2>more ways on what you completely be completely politically engaged,

0:18:51.880 --> 0:18:53.919
<v Speaker 2>and so we have to name those and then like

0:18:54.040 --> 0:18:58.000
<v Speaker 2>have a system on which people can you know, say,

0:18:58.000 --> 0:18:59.760
<v Speaker 2>baby are actively participating.

0:19:00.840 --> 0:19:03.359
<v Speaker 1>I couldn't agree with you more. I think voting is

0:19:03.880 --> 0:19:06.719
<v Speaker 1>the most That is the minimum threshold, that should be

0:19:07.040 --> 0:19:10.040
<v Speaker 1>the baseline thing, and after that we have to engage

0:19:10.240 --> 0:19:12.920
<v Speaker 1>far beyond that. So right now we're rolling out these

0:19:12.960 --> 0:19:17.240
<v Speaker 1>black papers that are ideas and recommendations for how black

0:19:17.280 --> 0:19:22.040
<v Speaker 1>people can be sustaining ourselves moving as a collective. And yes,

0:19:22.119 --> 0:19:25.760
<v Speaker 1>it encourages policy changes because whether we like it or not,

0:19:26.400 --> 0:19:30.639
<v Speaker 1>policy impacts our day to day all the time. Whether

0:19:30.680 --> 0:19:33.080
<v Speaker 1>we engage and we call it an elected official, whether

0:19:33.119 --> 0:19:34.879
<v Speaker 1>we told them to vote a certain way or not,

0:19:35.680 --> 0:19:38.359
<v Speaker 1>these things impact us every single day. So when you

0:19:38.400 --> 0:19:40.680
<v Speaker 1>talked it about a value system, I loved it because

0:19:40.720 --> 0:19:43.000
<v Speaker 1>even the Black Panther Party had a ten point plan,

0:19:43.480 --> 0:19:46.520
<v Speaker 1>their buy in was secured by the number of people

0:19:46.520 --> 0:19:50.320
<v Speaker 1>who read it, supported it, and moved in accordance with

0:19:50.359 --> 0:19:54.600
<v Speaker 1>that plan. Whether we proactively vote in a system that

0:19:54.640 --> 0:19:58.800
<v Speaker 1>we don't like or not, everything is governed by politics

0:19:58.800 --> 0:20:01.520
<v Speaker 1>and policy. Every there's no way we can get away

0:20:01.520 --> 0:20:03.959
<v Speaker 1>from it. So in my mind, I would say, we

0:20:04.000 --> 0:20:07.000
<v Speaker 1>can still be building towards the ideal, But how do

0:20:07.040 --> 0:20:09.840
<v Speaker 1>we boycott the thing that is? When we boycott the

0:20:09.840 --> 0:20:12.320
<v Speaker 1>thing that is, we're in harm's way. You said it

0:20:12.359 --> 0:20:15.200
<v Speaker 1>best earlier. You're like, well, all of these things can

0:20:15.280 --> 0:20:17.800
<v Speaker 1>just be thrown out it like with the stroke of

0:20:17.840 --> 0:20:21.080
<v Speaker 1>a pen. Basically, that's what's happening right now. We are

0:20:21.119 --> 0:20:26.200
<v Speaker 1>down to defending the fourteenth Amendment, which is birthright citizenship.

0:20:26.240 --> 0:20:29.720
<v Speaker 1>It is the very thing that dread Scott died trying

0:20:29.720 --> 0:20:32.600
<v Speaker 1>to ensure that he would have access to that enslaved

0:20:32.600 --> 0:20:36.399
<v Speaker 1>man from Missouri. So when you talk about that, like

0:20:36.600 --> 0:20:39.560
<v Speaker 1>whether or not we're seen as human beings is a

0:20:39.600 --> 0:20:43.480
<v Speaker 1>political and policy based decision, I be damn if I

0:20:43.560 --> 0:20:47.080
<v Speaker 1>let a white person decide that for me. Ever again, right,

0:20:47.320 --> 0:20:49.520
<v Speaker 1>I'm a fight tooth and nail to make sure you

0:20:49.560 --> 0:20:52.080
<v Speaker 1>see my personhood, to make sure you see the person

0:20:52.119 --> 0:20:54.080
<v Speaker 1>that the people in my family, and make sure you

0:20:54.119 --> 0:20:56.800
<v Speaker 1>see the person of the people in the culture. That

0:20:56.920 --> 0:20:59.000
<v Speaker 1>is the least I can do. That is my most

0:20:59.040 --> 0:20:59.919
<v Speaker 1>reasonable service.

0:21:02.080 --> 0:21:05.439
<v Speaker 3>If I could just say, I think one of the

0:21:05.480 --> 0:21:07.800
<v Speaker 3>problems that we have in the society is that the

0:21:07.880 --> 0:21:11.880
<v Speaker 3>measuring stick in which we are measuring ourselves is through

0:21:11.920 --> 0:21:15.560
<v Speaker 3>the lens of whiteness, because we live in a white supremacy,

0:21:15.680 --> 0:21:19.040
<v Speaker 3>and so I think as a part of that value system,

0:21:19.040 --> 0:21:23.080
<v Speaker 3>we have to learn to have so much confidence in

0:21:23.119 --> 0:21:24.560
<v Speaker 3>ourselves that we don't really need.

0:21:25.320 --> 0:21:27.399
<v Speaker 2>And this is where it's gonna get real sticky, because

0:21:27.440 --> 0:21:33.760
<v Speaker 2>like you're, you're, you have to literally create people who

0:21:33.800 --> 0:21:36.800
<v Speaker 2>are not create people. You have to commit class suicide,

0:21:37.040 --> 0:21:40.159
<v Speaker 2>political suicide. You would have to like get rid of

0:21:40.240 --> 0:21:42.800
<v Speaker 2>all the things that you know and love because they

0:21:42.880 --> 0:21:47.439
<v Speaker 2>are have been like given to us essentially, they have

0:21:47.520 --> 0:21:50.879
<v Speaker 2>been given to us by the people who are empowered,

0:21:50.920 --> 0:21:53.920
<v Speaker 2>to people who have access, to people who have access.

0:21:54.560 --> 0:21:57.840
<v Speaker 2>And until we learn to get until we learned to

0:21:57.840 --> 0:22:01.040
<v Speaker 2>measure ourselves from our own from our own stick, we

0:22:01.160 --> 0:22:03.679
<v Speaker 2>always want to be looking at the white rule, the

0:22:03.720 --> 0:22:06.840
<v Speaker 2>white whatever as the way in which we should be going.

0:22:06.880 --> 0:22:10.479
<v Speaker 2>But I personally don't agree with that. And then also

0:22:13.560 --> 0:22:18.200
<v Speaker 2>the goal is liberation, and I don't think that the

0:22:18.240 --> 0:22:21.200
<v Speaker 2>powers that be on either side have when I say

0:22:21.200 --> 0:22:24.879
<v Speaker 2>either side democratic or republic, has given a convincing enough

0:22:25.880 --> 0:22:28.360
<v Speaker 2>argument to people who don't vote or people who are

0:22:28.359 --> 0:22:31.760
<v Speaker 2>disengaged with the traditional voting system to say, to make

0:22:31.840 --> 0:22:35.040
<v Speaker 2>them feel the urgent call to act. It's so many

0:22:35.080 --> 0:22:37.960
<v Speaker 2>things that people are dealing with in a material world

0:22:38.240 --> 0:22:40.000
<v Speaker 2>that all of the stuff that they're talking about, the

0:22:40.000 --> 0:22:42.840
<v Speaker 2>political mumbo jumbo that they're talking about, doesn't even hit

0:22:42.920 --> 0:22:45.119
<v Speaker 2>home because it doesn't resonate with what I got to

0:22:45.160 --> 0:22:46.920
<v Speaker 2>deal with today. And I hear you saying that it

0:22:47.160 --> 0:22:51.480
<v Speaker 2>influences us every day, but to a regular person who

0:22:51.680 --> 0:22:54.560
<v Speaker 2>is not connected, we don't really see it. We're just

0:22:54.840 --> 0:22:56.800
<v Speaker 2>getting through because that's what we got to do.

0:22:56.920 --> 0:22:57.080
<v Speaker 3>You know.

0:22:57.600 --> 0:22:59.320
<v Speaker 2>Today we got to pay our suit the loans. That's

0:22:59.359 --> 0:23:01.040
<v Speaker 2>just what it is. To rock with it and not

0:23:01.040 --> 0:23:05.200
<v Speaker 2>saying we shouldn't do something about it. But even before

0:23:05.200 --> 0:23:07.000
<v Speaker 2>we had the right to vote, we were doing stuff,

0:23:07.119 --> 0:23:09.720
<v Speaker 2>you know, and that action I think we have lost

0:23:09.800 --> 0:23:12.200
<v Speaker 2>before it again, like we had before we got the

0:23:12.280 --> 0:23:14.479
<v Speaker 2>right to vote, we were politically active, and so how

0:23:14.480 --> 0:23:16.480
<v Speaker 2>can we get back to that. I think people would

0:23:16.520 --> 0:23:18.640
<v Speaker 2>be more resonate, would more resonate.

0:23:18.359 --> 0:23:23.000
<v Speaker 1>With I appreciate what you're saying. I think that some

0:23:23.160 --> 0:23:26.399
<v Speaker 1>ancestors will be rolling over in their graves at the

0:23:26.480 --> 0:23:30.800
<v Speaker 1>idea of we are trying to get something that was

0:23:30.800 --> 0:23:36.159
<v Speaker 1>given to us. These people died, fought like ensured that

0:23:36.200 --> 0:23:38.320
<v Speaker 1>we had not just the right to vote, but the

0:23:38.400 --> 0:23:41.040
<v Speaker 1>right to work, the right to be seen is fully human,

0:23:41.400 --> 0:23:43.880
<v Speaker 1>the right to our freedom. It's always been about abolition

0:23:43.960 --> 0:23:47.720
<v Speaker 1>and liberation in this country. It's sorry you came off you.

0:23:47.720 --> 0:23:49.080
<v Speaker 1>You need to say something middle my thought.

0:23:49.119 --> 0:23:52.040
<v Speaker 2>Go ahead, I'm sorry. I just want to say, seen

0:23:52.080 --> 0:23:57.800
<v Speaker 2>as human by whom that's what really matters. If we

0:23:57.800 --> 0:24:00.000
<v Speaker 2>were seeing it. If we're not seeing as human by ourselves,

0:24:00.240 --> 0:24:01.960
<v Speaker 2>then we got a real problem. But if we're looking

0:24:01.960 --> 0:24:04.760
<v Speaker 2>through somebody else's eyes like I was saying, then then

0:24:04.840 --> 0:24:06.679
<v Speaker 2>that's why we get to the situation. Man. And I'm

0:24:06.680 --> 0:24:07.400
<v Speaker 2>sorry to cut you off.

0:24:08.440 --> 0:24:12.000
<v Speaker 1>We were brought here by force, right, so it is

0:24:12.440 --> 0:24:15.520
<v Speaker 1>incumbent that the same people who brought us here by force,

0:24:15.720 --> 0:24:19.840
<v Speaker 1>violently stripping us away from our families, see our humanity

0:24:19.880 --> 0:24:22.280
<v Speaker 1>because they didn't see it when they took those actions.

0:24:22.480 --> 0:24:25.320
<v Speaker 1>That is required. So long as we stay here now,

0:24:25.320 --> 0:24:27.240
<v Speaker 1>if we decide we want to go someplace else and

0:24:27.280 --> 0:24:29.080
<v Speaker 1>build something else, that's fine too. There are a lot

0:24:29.119 --> 0:24:31.720
<v Speaker 1>of black folks that have gone that have done that,

0:24:31.880 --> 0:24:34.879
<v Speaker 1>got dual citizenship and all the rest But if we

0:24:34.960 --> 0:24:38.960
<v Speaker 1>have to coexist with folks regardless of that they're indigenous,

0:24:39.640 --> 0:24:43.439
<v Speaker 1>Asian folks, brown folks, white folks, we have to all

0:24:43.880 --> 0:24:48.000
<v Speaker 1>commit to seeing each other's humanity otherwisewise, Reginie, just let

0:24:48.000 --> 0:24:51.920
<v Speaker 1>me finish. Otherwise, the humanity does not work, The coalition

0:24:52.040 --> 0:24:54.800
<v Speaker 1>does not work. Nobody is safe in an environment where

0:24:54.800 --> 0:24:58.640
<v Speaker 1>people cannot appreciate the other person's humanity. That's one. Two.

0:24:58.760 --> 0:25:05.160
<v Speaker 1>When I was talking about our folks like trying to conform,

0:25:05.240 --> 0:25:08.159
<v Speaker 1>to fit, to do whatever with white folks, that's not

0:25:08.200 --> 0:25:10.960
<v Speaker 1>it at all. It is that we have built systems

0:25:10.960 --> 0:25:13.639
<v Speaker 1>that we've never been properly credited for. From the United

0:25:13.680 --> 0:25:17.320
<v Speaker 1>States Capitol Building to the White House to everywhere else,

0:25:17.359 --> 0:25:19.800
<v Speaker 1>we have built these systems, and the systems still haven't

0:25:19.840 --> 0:25:23.200
<v Speaker 1>properly served us, and they won't so long as our

0:25:23.240 --> 0:25:26.640
<v Speaker 1>folks continue to say we are better off outside of

0:25:26.680 --> 0:25:31.320
<v Speaker 1>these systems, all the while not having the resources, human capital,

0:25:31.480 --> 0:25:35.040
<v Speaker 1>whatever else to build those systems. So, while we are

0:25:35.160 --> 0:25:38.919
<v Speaker 1>building a separate agenda or an agenda in addition to

0:25:39.000 --> 0:25:42.399
<v Speaker 1>that will properly serve, properly serve and meet our needs,

0:25:42.640 --> 0:25:45.040
<v Speaker 1>we still have to understand what we're up against Now

0:25:45.040 --> 0:25:47.560
<v Speaker 1>you're saying, well, if we got to pay our student loans,

0:25:47.680 --> 0:25:50.000
<v Speaker 1>so be it. A lot of our folks can't afford

0:25:50.000 --> 0:25:52.680
<v Speaker 1>to do that. There are black women who are graduating

0:25:52.880 --> 0:25:56.320
<v Speaker 1>in larger numbers than black men right now from college

0:25:56.359 --> 0:25:59.840
<v Speaker 1>who took out an exorbitant amount of student loans and

0:26:00.080 --> 0:26:02.480
<v Speaker 1>now cannot pay them back. Some of them are sitting

0:26:02.520 --> 0:26:05.960
<v Speaker 1>members of Congress. Summarally was just in an oversighting government

0:26:06.080 --> 0:26:09.040
<v Speaker 1>reform met talking about that. So for me, I don't

0:26:09.080 --> 0:26:12.359
<v Speaker 1>see it as to me, it's a privilege. I don't

0:26:12.400 --> 0:26:16.280
<v Speaker 1>have to not engage politically, to not support the people

0:26:16.359 --> 0:26:18.520
<v Speaker 1>who think like me, support me, and sound like me

0:26:18.600 --> 0:26:21.240
<v Speaker 1>on policy on the hill. I don't want these random

0:26:21.240 --> 0:26:23.640
<v Speaker 1>people speaking for me and doing for me. I want

0:26:23.640 --> 0:26:27.440
<v Speaker 1>people who understand my experience and whose experience I can understand,

0:26:27.640 --> 0:26:29.920
<v Speaker 1>speaking and working on my behalf. I don't have the

0:26:30.320 --> 0:26:33.760
<v Speaker 1>opportunity or the luxury to sit out that process, but

0:26:33.840 --> 0:26:35.639
<v Speaker 1>I am going to keep building something else that I

0:26:35.720 --> 0:26:37.080
<v Speaker 1>think better serves us.

0:26:37.880 --> 0:26:41.000
<v Speaker 2>Yeah, I agree, I think both happen simultaneously. I just

0:26:41.040 --> 0:26:45.560
<v Speaker 2>don't think that in large scale, the outside agenda is

0:26:45.600 --> 0:26:48.840
<v Speaker 2>being created and so it's everybody. A lot the people

0:26:48.880 --> 0:26:51.159
<v Speaker 2>who are actively engaging in a traditional way. Are like

0:26:51.160 --> 0:26:53.320
<v Speaker 2>trying to get all these people to get active in

0:26:53.359 --> 0:26:56.440
<v Speaker 2>this way. But it's got to be working. You gotta

0:26:56.440 --> 0:27:02.960
<v Speaker 2>work both sides, dual citizenship on both sides. I think

0:27:03.080 --> 0:27:10.719
<v Speaker 2>that society, like I think that we are too, We

0:27:10.760 --> 0:27:15.760
<v Speaker 2>are into deep Like, how can we expect somebody who

0:27:15.880 --> 0:27:19.159
<v Speaker 2>enslaved does see talking specifically about black people here, How

0:27:19.200 --> 0:27:22.879
<v Speaker 2>can we expect somebody who enslaved us, who pillaged our village,

0:27:22.920 --> 0:27:25.840
<v Speaker 2>who raped and murdered and killed us. How can we

0:27:25.880 --> 0:27:28.200
<v Speaker 2>expect that same person to then look at us as

0:27:28.280 --> 0:27:31.399
<v Speaker 2>human even if it's hundreds of years later, Like the

0:27:31.520 --> 0:27:35.000
<v Speaker 2>system that created the idea to take over those lives,

0:27:35.280 --> 0:27:38.040
<v Speaker 2>to ruin those lives, to even call those lives not

0:27:38.080 --> 0:27:40.639
<v Speaker 2>even not even three fifths like all of that stuff.

0:27:40.640 --> 0:27:43.439
<v Speaker 2>Who Why would we expect anybody who has that mindset,

0:27:43.480 --> 0:27:45.919
<v Speaker 2>or a system that has that at its core, to

0:27:46.000 --> 0:27:49.160
<v Speaker 2>ever then turn around and say, hey, we respect you though,

0:27:49.200 --> 0:27:50.679
<v Speaker 2>we want you to be a part of us. And

0:27:50.720 --> 0:27:52.920
<v Speaker 2>even if they did say that, you got I think

0:27:53.000 --> 0:27:56.199
<v Speaker 2>what we haven't done enough is create the agenda to

0:27:56.440 --> 0:28:00.639
<v Speaker 2>offset the manipulation that happens doing part of the systems

0:28:00.640 --> 0:28:03.840
<v Speaker 2>that created the situation that we are already a part of.

0:28:04.200 --> 0:28:07.360
<v Speaker 2>So like, where's the counter for us, where's the countermeasure?

0:28:07.400 --> 0:28:11.320
<v Speaker 2>Where's the old gotcha? You know, we don't have in

0:28:11.359 --> 0:28:15.399
<v Speaker 2>the black community or even empowers communities or you know,

0:28:15.440 --> 0:28:18.560
<v Speaker 2>the low income community. We don't have that gotcha to

0:28:18.600 --> 0:28:22.280
<v Speaker 2>be able to push back against the powers.

0:28:22.000 --> 0:28:25.000
<v Speaker 1>That be, Reginald, and with that, I would thank you

0:28:25.000 --> 0:28:26.920
<v Speaker 1>for your time. I'm going to say this in response

0:28:26.960 --> 0:28:28.280
<v Speaker 1>to you, and I'm going to encourage you to look

0:28:28.320 --> 0:28:31.280
<v Speaker 1>these things up, because that's not true. Black people have

0:28:31.320 --> 0:28:35.120
<v Speaker 1>been organizing around a liberation agenda since we got here.

0:28:36.160 --> 0:28:38.360
<v Speaker 1>They did it every single year. They started in the

0:28:38.400 --> 0:28:41.080
<v Speaker 1>Ami Church for the most part, meeting to talk about

0:28:41.120 --> 0:28:45.360
<v Speaker 1>our freedom agenda every year until the emancipation. Right around

0:28:45.400 --> 0:28:49.440
<v Speaker 1>the emancipation, there's a reason why they gave us Special

0:28:49.480 --> 0:28:52.400
<v Speaker 1>Filled Order number fifteen, and it was after the organizing

0:28:52.480 --> 0:28:56.800
<v Speaker 1>of nineteen ministers led by Garrison Fraser in eighteen sixty

0:28:56.840 --> 0:28:59.880
<v Speaker 1>five that would have ensured that we had forty eight

0:29:00.280 --> 0:29:03.080
<v Speaker 1>and a mule that Special Filled Onder number fifteen. That

0:29:03.240 --> 0:29:06.840
<v Speaker 1>was an agenda item that was very very clear. Frederick Douglas,

0:29:06.920 --> 0:29:10.640
<v Speaker 1>Harriet Tubman, all of these people worked around an agenda

0:29:10.760 --> 0:29:14.240
<v Speaker 1>for our freedom the Black Panther Party Ten Point Plan Gary,

0:29:14.280 --> 0:29:17.800
<v Speaker 1>Indiana in nineteen seventy two. The National Black Political Convention

0:29:17.920 --> 0:29:22.480
<v Speaker 1>agenda is one that was pushed nineteen seventy one. The

0:29:22.520 --> 0:29:25.960
<v Speaker 1>Congressional Black Caucus met with Richard Nixon with sixty one

0:29:26.040 --> 0:29:30.600
<v Speaker 1>recommendations for how black people could could better live and

0:29:30.680 --> 0:29:34.480
<v Speaker 1>be liberated in this country. Tavis Smiley had the Covenant

0:29:34.480 --> 0:29:37.520
<v Speaker 1>with Black America. Every single year the National Urban League

0:29:37.520 --> 0:29:40.360
<v Speaker 1>published is the State of Black America. We are right now.

0:29:40.400 --> 0:29:43.360
<v Speaker 1>As I said at the top of this program, introducing

0:29:43.360 --> 0:29:45.640
<v Speaker 1>it for all black folks to pay attention to, to

0:29:45.760 --> 0:29:49.400
<v Speaker 1>engage with, and hopefully share black papers. It will be

0:29:49.560 --> 0:29:53.200
<v Speaker 1>twenty eight black papers on agenda items that we need

0:29:53.240 --> 0:29:55.840
<v Speaker 1>to better survive, to thrive in this country and to

0:29:55.920 --> 0:29:58.360
<v Speaker 1>move forward. So I got to disagree on we don't

0:29:58.400 --> 0:30:00.400
<v Speaker 1>do it, we do it. Oh, and I forgot Black

0:30:00.440 --> 0:30:03.760
<v Speaker 1>Futures Lab that every year or every four years, they

0:30:03.800 --> 0:30:08.240
<v Speaker 1>do the Black Census where they collect data from black people.

0:30:08.520 --> 0:30:10.800
<v Speaker 1>This past one a little almost two hundred and fifty

0:30:10.840 --> 0:30:13.920
<v Speaker 1>thousand Black people engaged around that census, and then their

0:30:14.080 --> 0:30:17.360
<v Speaker 1>sister organization of which I'm a proud board member Black

0:30:17.400 --> 0:30:21.400
<v Speaker 1>to the Future Action Fund submitted an agenda called this

0:30:21.520 --> 0:30:25.960
<v Speaker 1>Black Economic Agenda twenty twenty four. So we do these things.

0:30:26.000 --> 0:30:28.520
<v Speaker 1>We need y'all to read up on these things. Sign on,

0:30:28.720 --> 0:30:31.760
<v Speaker 1>let us know what we may have missed. Lolo, send

0:30:31.760 --> 0:30:33.160
<v Speaker 1>me a couple of questions I want to get to.

0:30:33.200 --> 0:30:34.880
<v Speaker 1>I do want to thank Reginald so much for his

0:30:34.960 --> 0:30:38.040
<v Speaker 1>time in conversation a day. It is through those conversations,

0:30:38.120 --> 0:30:40.239
<v Speaker 1>y'all that we figure out where our gaps are and

0:30:40.240 --> 0:30:43.520
<v Speaker 1>we get on the same page. If yoll losin, can

0:30:43.560 --> 0:30:46.080
<v Speaker 1>you highlight elections on the ballot this year and what's

0:30:46.120 --> 0:30:48.320
<v Speaker 1>at stake more locally, We're going to do that on

0:30:48.360 --> 0:30:52.600
<v Speaker 1>another podcast, if you would, If y'all losin that in

0:30:52.760 --> 0:30:56.080
<v Speaker 1>as a video so that my colleagues can also engage.

0:30:56.120 --> 0:30:58.280
<v Speaker 1>I'm not quite at the ballot. I'm still at our

0:30:58.320 --> 0:31:00.960
<v Speaker 1>power before we get to the ballot box. That is

0:31:01.000 --> 0:31:03.680
<v Speaker 1>where I agree with Reggie right now. I am not

0:31:03.720 --> 0:31:06.800
<v Speaker 1>discouraging people from voting, especially in your upcoming elections, but

0:31:06.920 --> 0:31:09.480
<v Speaker 1>I am highly encouraging you that in addition to voting,

0:31:09.480 --> 0:31:12.600
<v Speaker 1>you are leaning into your collective power and building around

0:31:12.640 --> 0:31:15.800
<v Speaker 1>a collective agenda. Dad said, how can we have confidence.

0:31:16.000 --> 0:31:18.640
<v Speaker 1>If we don't have basic rights to see, how can

0:31:18.720 --> 0:31:21.200
<v Speaker 1>we have faith in a system that constantly is preached

0:31:21.240 --> 0:31:24.000
<v Speaker 1>it's broken, it is broken, but that you are the bomb.

0:31:24.320 --> 0:31:27.160
<v Speaker 1>You got a band aid, you got you got some stitches.

0:31:27.200 --> 0:31:28.920
<v Speaker 1>You gotta be the one that sold the thing back

0:31:28.960 --> 0:31:32.160
<v Speaker 1>together again like we've always done. Asked failing and bluhmer

0:31:32.200 --> 0:31:35.160
<v Speaker 1>a little bit about that, Aya said, I hear you, Angela.

0:31:35.160 --> 0:31:35.400
<v Speaker 2>I do.

0:31:35.840 --> 0:31:37.800
<v Speaker 1>I think he is asking why should we fight for

0:31:37.840 --> 0:31:40.800
<v Speaker 1>a system that does not value us? Again, my sister,

0:31:40.880 --> 0:31:42.880
<v Speaker 1>we agree with that. We do need to come together,

0:31:43.160 --> 0:31:45.560
<v Speaker 1>and I agree with Reggie. I'll look forward to continuing

0:31:45.560 --> 0:31:48.120
<v Speaker 1>to build with Reggie the system that we do, in

0:31:48.120 --> 0:31:50.600
<v Speaker 1>fact deserve. I just don't believe we can throw out everything.

0:31:50.720 --> 0:31:53.560
<v Speaker 1>What y'all going to do to serve veterans, What y'all

0:31:53.560 --> 0:31:55.680
<v Speaker 1>going to do to ensure these kids are being educated

0:31:55.840 --> 0:31:58.080
<v Speaker 1>with the same standards, What you're going to do to

0:31:58.160 --> 0:32:01.440
<v Speaker 1>ensure that the justice system is serving us more than

0:32:01.440 --> 0:32:04.160
<v Speaker 1>it is harming us. Those are the things that I

0:32:04.160 --> 0:32:06.200
<v Speaker 1>don't want to throw out because we have to make

0:32:06.240 --> 0:32:08.800
<v Speaker 1>sure that they are fixed. We have to make sure

0:32:08.840 --> 0:32:12.120
<v Speaker 1>that we're starting from something. What social Security plan y'all

0:32:12.160 --> 0:32:15.400
<v Speaker 1>got right. So if we had to start everything from scratch,

0:32:15.600 --> 0:32:19.440
<v Speaker 1>understand that that means that a lot, a lot, a

0:32:19.480 --> 0:32:21.680
<v Speaker 1>lot is at stake and we would have to build

0:32:21.760 --> 0:32:23.840
<v Speaker 1>everything from the ground up. I don't know if y'all

0:32:23.840 --> 0:32:25.720
<v Speaker 1>are thinking that through all the way. Health and Human

0:32:25.760 --> 0:32:28.720
<v Speaker 1>Services making sure that vaccines are consistent across the board.

0:32:29.480 --> 0:32:32.120
<v Speaker 1>Education the thing they're trying to dismantle right now. How

0:32:32.120 --> 0:32:34.800
<v Speaker 1>you gonna make sure HBCUs and land grant colleges and

0:32:34.800 --> 0:32:37.800
<v Speaker 1>your kids hand start all get funded? Are you thinking

0:32:37.840 --> 0:32:39.360
<v Speaker 1>through all of those things when you want to throw

0:32:39.360 --> 0:32:42.960
<v Speaker 1>out the system. Where as your system begin? What departments

0:32:42.960 --> 0:32:45.920
<v Speaker 1>are you going to have? Commerce? Are you going to

0:32:45.960 --> 0:32:48.160
<v Speaker 1>have veterans affairs? Are you gonna have Homeland Security? How

0:32:48.280 --> 0:32:50.440
<v Speaker 1>you go tell me what we're doing? Right? We got

0:32:50.440 --> 0:32:53.080
<v Speaker 1>to think through this. I'm not arguing for the broken system.

0:32:53.080 --> 0:32:55.640
<v Speaker 1>I'm arguing that it's easier to mend what is broken

0:32:55.640 --> 0:32:59.320
<v Speaker 1>than to start from scratch. Anyway, we're over time. We

0:32:59.360 --> 0:33:02.120
<v Speaker 1>appreciate you, y'all. Thank you so much again to Reginald.

0:33:02.160 --> 0:33:04.320
<v Speaker 1>Shout out to Reginald for coming on being so brave

0:33:04.560 --> 0:33:06.440
<v Speaker 1>telling the truth about his story. We hope that you

0:33:06.520 --> 0:33:09.560
<v Speaker 1>all will continue to do the same. Please make sure

0:33:09.600 --> 0:33:13.240
<v Speaker 1>you send us your videos at Native lamppod on Instagram,

0:33:13.320 --> 0:33:16.280
<v Speaker 1>that you follow and subscribe us here on YouTube, and

0:33:16.320 --> 0:33:18.880
<v Speaker 1>that you also make sure that you subscribe to our

0:33:18.960 --> 0:33:22.680
<v Speaker 1>podcast channel. We're available wherever you get your podcasts. We

0:33:22.840 --> 0:33:25.120
<v Speaker 1>thank you so much. Tomorrow will tell you how many

0:33:25.200 --> 0:33:28.200
<v Speaker 1>days left until the next election. Until then, welcome home, y'all.

0:33:42.600 --> 0:33:46.080
<v Speaker 1>Native Lampod is a production of iHeartRadio in partnership with

0:33:46.240 --> 0:33:50.080
<v Speaker 1>Reason Choice Media. For more podcasts from iHeartRadio, visit the

0:33:50.080 --> 0:33:53.840
<v Speaker 1>iHeartRadio app, Apple podcast, or wherever you listen to your

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