WEBVTT - The Seven Deadlies: Pride Cometh Before the Brain

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Julie Douglass. Julie,

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<v Speaker 1>you're familiar with the Seven Deadly Sins? Right? Oh yeah, yeah, gluttony,

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<v Speaker 1>I'm all over that. Well, well there's more than just glatton. Yeah,

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<v Speaker 1>that's there's there's a loss, there's gluttony, there's greed, there's sloped,

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<v Speaker 1>there's rat there's envy, and then that the queen of

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<v Speaker 1>the Seven Deadly Sins, Pride, the queen so called by

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<v Speaker 1>Pope St. Gregory, right, yeah, who largely popularized this, this

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<v Speaker 1>list of seven deadly sins, drawing on older did traditions. Uh,

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<v Speaker 1>I mean you look back to like the Book of Proverbs.

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<v Speaker 1>You have King Solomon dealing with like seven deadly is

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<v Speaker 1>in a sense. Uh so there's an older tradition there.

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<v Speaker 1>But Gregory is really the popular really popularized these these

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<v Speaker 1>seven deadly sins. So we're thinking, hey, let's examine these.

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<v Speaker 1>We're all into talking about science meets human experience, philosophy

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<v Speaker 1>and science kind of duke it out. What's going on

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<v Speaker 1>with various parts of the human experience. So let's uh,

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<v Speaker 1>we've decided we're gonna tackle each of these seven deadly sins,

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<v Speaker 1>and uh, just in case we get slothful and don't finish,

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<v Speaker 1>we figured, let's let's start with a big one. Let's

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<v Speaker 1>go and tackle the the mother of of sins, Pride,

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<v Speaker 1>which I have to say, I was a little bit

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<v Speaker 1>surprised that this is considered the mother pride. I mean

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<v Speaker 1>that doesn't you know, pride coming before the fall? Though? Right's?

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<v Speaker 1>I mean, I I instantly think back to uh to

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<v Speaker 1>to the divine comedy, uh, Dante's Inferno at all. And uh,

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<v Speaker 1>it's interesting. There's you know, you have all these these

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<v Speaker 1>various circles and uh bulges in um in in Dante's

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<v Speaker 1>Hell that they did shot various punishments. So there's like,

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<v Speaker 1>you know, like the lustful or punished in one way

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<v Speaker 1>and then their heretics in another, and and it goes

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<v Speaker 1>all the way down to where at the very bottom

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<v Speaker 1>you have say himself and various betrayers and deceivers. They're

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<v Speaker 1>frozen in this lake. So but but it's what's interesting

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<v Speaker 1>is that there's not really a particular circle in hell

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<v Speaker 1>that's devoted to the prideful, because there's there's a lot

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<v Speaker 1>of pride going on in hell. Do you encounter prideful

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<v Speaker 1>individuals at various levels? For instance, there's Farranata. Uh, it's

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<v Speaker 1>a pretty proud heretic that you encount. There's a thief

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<v Speaker 1>by the name of Vanni of Fusie. There's this really

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<v Speaker 1>awesome part where he is essentially so prideful. Uh. He's

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<v Speaker 1>in Hell and he's basically giving God the finger. But

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<v Speaker 1>it's not the finger. It's this Italian thing called the

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<v Speaker 1>figs where oh is this this modern thing too? Uh,

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<v Speaker 1>there's just a Italian term that I know. Well, it's

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<v Speaker 1>where you you take your thumb, you make a fist

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<v Speaker 1>and then stick your thumb up through your middle and

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<v Speaker 1>the index finger, and then you kind of and then

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<v Speaker 1>with the with your knuckles facing out, you kind of

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<v Speaker 1>like shake your fist and then ideally you do this

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<v Speaker 1>on both hands, like like like our friend the thief

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<v Speaker 1>in Dante's Inferno and he has shakes them at the

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<v Speaker 1>heaven doing this right now. Yeah, So, um, I'm always

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<v Speaker 1>mindful that there's there's actually apparently in Um in twelve,

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<v Speaker 1>the citizens of the Storia Um fixed two of these

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<v Speaker 1>figs on on this marble tower and aim them at Florence.

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<v Speaker 1>So you had like whole buildings making figs at other cities.

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<v Speaker 1>It's pretty amazing. If if memory starts right, I believe

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<v Speaker 1>that figs have a phallic Yes, it's a very phallic thing.

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<v Speaker 1>It's you know, masculine female. You know, you know, you

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<v Speaker 1>don't really have to use your imagination all that much

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<v Speaker 1>to see if you're looking down, if you've done this

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<v Speaker 1>and you're looking down at your hands right now, and

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<v Speaker 1>you're gonna be like, that's a little creepy looking. Yeah,

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<v Speaker 1>um so uh so you have various prideful individuals, and

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<v Speaker 1>pride is a part of all these other sins and

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<v Speaker 1>and Dante sell though. If you travel up to the

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<v Speaker 1>Mount of Purgatory, which is the focus of the second

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<v Speaker 1>volume in the Divine Comedy, in Purgatory, you have the

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<v Speaker 1>Mount of Purgatory, which is this mountain that connects Earth

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<v Speaker 1>to Heaven. And if you are not you're not bad enough,

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<v Speaker 1>say to wind up in hell, but you still have

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<v Speaker 1>some work to do. You still got some some rough

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<v Speaker 1>corners to buff out before you can actually walk through

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<v Speaker 1>the pearly gates. Then you need to go through purgatory.

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<v Speaker 1>And purgatory is this mountain with these various terraces, and

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<v Speaker 1>on each terrace, if you start out at the bottom,

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<v Speaker 1>you have seven ps um on your forehead, these seven marks,

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<v Speaker 1>and as you travel through each terrace, you work off

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<v Speaker 1>one of these marks until you're you're pure enough to

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<v Speaker 1>actually enter the earthly paradise and ascent. So the first

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<v Speaker 1>level that you have to go through on the amount

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<v Speaker 1>of purgatory deals with pride. And so you have you

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<v Speaker 1>have individuals walking around on this terrace carrying heavy rocks

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<v Speaker 1>in their backs, so the weights forcing them to walk slowly,

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<v Speaker 1>their bodies are bent low to the ground. So that

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<v Speaker 1>is probably the most direct way that pride itself is

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<v Speaker 1>dealt with in the divine con me though it it

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<v Speaker 1>pops up time and time again as a as part

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<v Speaker 1>and parcel to other major sins like I mean, Satan himself,

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<v Speaker 1>the great Deceiver, the great center. Uh you know, it's

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<v Speaker 1>his fall is all about pride. Well, yeah, and from

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<v Speaker 1>what I read to you about la Viathan, the snake

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<v Speaker 1>is the spirit of pride right and actually is masquerading

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<v Speaker 1>as the Holy Ghost and might enter someone and displace

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<v Speaker 1>This is my interpretation God is the center, right, so

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<v Speaker 1>you're replacing God with yourself as the center. Is that

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<v Speaker 1>perhaps this is why it's the queen of all sins

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<v Speaker 1>and and certainly outside of the Christian tradition, you see

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<v Speaker 1>pride show up the major downfall in human nature, for

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<v Speaker 1>instance the wheel of life and Tibetan beauty Buddhism the

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<v Speaker 1>wheel of sensara. You see these various realms in which

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<v Speaker 1>the human may become reincarnated, the various states of being.

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<v Speaker 1>So there's like an animal realm, there's a human realm,

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<v Speaker 1>there's their their hell realms, and then there are these

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<v Speaker 1>these up realms of existence, including the data realm. And

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<v Speaker 1>this is like the realm of the gods where these

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<v Speaker 1>mighty beings do their thing. But they're so consumed by

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<v Speaker 1>ego and they're so blind to the suffering of others

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<v Speaker 1>that even though they're long lived, when they die, they're

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<v Speaker 1>often reincarnated into the lower realms. And to say that

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<v Speaker 1>the hell realms, because their lives ended up having such

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<v Speaker 1>nasty results and were so charmatically awful. So just for

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<v Speaker 1>being a little bit puffed up, well they were more

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<v Speaker 1>than a little bit puffed up. They were they had

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<v Speaker 1>godlike pride and that was their their fault. And then

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<v Speaker 1>of course the other thing is that the baton Buddhism especially,

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<v Speaker 1>it's all about finding that balance, that equanimity. Uh. And

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<v Speaker 1>the human realm is the this, this desired realm, because

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<v Speaker 1>this is the room from which you can actually achieve

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<v Speaker 1>liberation and rise above all the other rooms, and a

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<v Speaker 1>rise above the cycle of endless rebirth and death, where

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<v Speaker 1>the individuals spiraling through all these different cycles of of

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<v Speaker 1>outrageous pride and outrageous to spare, outrageous violence and just

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<v Speaker 1>pure like animal existence eventually rises above all that through

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<v Speaker 1>liberation and the than the noble eightfold path. All right,

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<v Speaker 1>So that's the way that you would achieve this, right right, Um.

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<v Speaker 1>And that's the philosophical side. But let's look at the

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<v Speaker 1>science side of pride, because it turns out there is

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<v Speaker 1>a scientific part when you're talking about pride in the

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<v Speaker 1>human being. So it turns out that pride is actually

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<v Speaker 1>an adaptive virtue. Um. And this is from Discover Magazines

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<v Speaker 1>article I didn't send, it was my brain. Um. They

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<v Speaker 1>say that most of us perceive ourselves is slightly smarter, smarter, funnier,

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<v Speaker 1>more talented, and better looking than average. These rose colored

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<v Speaker 1>glasses are apparently important to mental health, the psychological immune

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<v Speaker 1>system that protects us from despair. This is from Julian

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<v Speaker 1>Paul Keenan, and he's the director of Cognitive Neuroimaging Laboratory

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<v Speaker 1>and Professor of Psychology at Montclair State University in New

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<v Speaker 1>Jersey and um, So, apparently this is something that we

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<v Speaker 1>need as social animals in order to bolster ourselves. And

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<v Speaker 1>they actually have found that we start expressing pride as

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<v Speaker 1>early as two and a half years old and by

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<v Speaker 1>age four able to recognize it. So we sort of

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<v Speaker 1>points to something being hardwired in ourselves to be able

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<v Speaker 1>to negotiate the social contract that we all um entered into. Yeah,

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<v Speaker 1>I mean, because that's the thing about pride, it's it's

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<v Speaker 1>you need to have pride in what you do. Like

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<v Speaker 1>nobody wants to be around somebody who who doesn't believe

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<v Speaker 1>in their own ability. Like like nobody wants to hire

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<v Speaker 1>somebody who who isn't going to say, yeah, I'm great

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<v Speaker 1>at what I do and you should hire me. I mean,

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<v Speaker 1>that's just well right, And we'll talk about that. We'll

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<v Speaker 1>talk about how the in terms of group think, people

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<v Speaker 1>are looking really as pride as a marker in someone,

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<v Speaker 1>and not only that, humility isn't always what it's cracked

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<v Speaker 1>up to be. And we'll talk about with that in

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<v Speaker 1>a little bit um, but I did want to point

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<v Speaker 1>out that there seems to be some sort of uni

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<v Speaker 1>versality when it comes to pride. Um. It looks like this.

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<v Speaker 1>It's a slight smile ahead, tilt with hands on the

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<v Speaker 1>hips or or your hands raised high and Dr Tracy

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<v Speaker 1>and David Matsumoto, psychologists at San Francisco State, analyzed spontaneous

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<v Speaker 1>responses to winning or losing a judo match during the

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<v Speaker 1>two thousand and four Olympic and Paralympic Games, and they

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<v Speaker 1>found that expressions of pride after a victory were similar

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<v Speaker 1>for athletes from thirty seven nations, including for fifty three

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<v Speaker 1>blind competitors, many of them who were blind from birth.

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<v Speaker 1>So the idea is that this isn't just a simple

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<v Speaker 1>act of imitation. In other words, we see one another

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<v Speaker 1>do it. It's not learned behavior. It's it's actually something

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<v Speaker 1>that's emerging. Yeah, cue exactly, there's something going on in

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<v Speaker 1>our brains that is pulling the puppet strings of expression

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<v Speaker 1>for pride. All right, we're gonna take a quick break

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<v Speaker 1>and then we're gonna get back to all of this,

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<v Speaker 1>So hanging there for one second and back. Obviously, there

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<v Speaker 1>are two sort of branches of pride. There's the sort

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<v Speaker 1>of authentic pride, uh, where yeah, you want to be

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<v Speaker 1>prideful about stuff that you're good at, you want to

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<v Speaker 1>believe in yourself, you want to have enough optimism to

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<v Speaker 1>carry out your your daily life. But then there's this

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<v Speaker 1>realm of hubris where you're just vain and prideful to

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<v Speaker 1>an annoying or just destructive extent. Yeah, that's more in

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<v Speaker 1>the category of narcissism and someone who is very arrogant,

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<v Speaker 1>kind of like jerk jerk pride. I guess you could say, yeah,

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<v Speaker 1>very much like this sinful like I'm Satan, I'm great,

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<v Speaker 1>uh kind of pride or the or the data pride,

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<v Speaker 1>you know, where the where you have these beings that

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<v Speaker 1>are just enormously powerful and just do not care about

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<v Speaker 1>the suffering going around around them. Yeah. Right, So I

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<v Speaker 1>mean that's that's the problem with pride, right. I think

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<v Speaker 1>there's the private empowers versus the private blinds, the private wounds. Yeah,

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<v Speaker 1>and let's talk about some of the Psychology about pride

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<v Speaker 1>in society. UM. There was a study on sixty two

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<v Speaker 1>undergraduates who took tests that were supposedly measuring their spatial

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<v Speaker 1>i Q, and really the patterns that were flashed before

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<v Speaker 1>them were going way too fast that they couldn't actually

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<v Speaker 1>um perform on this test. That wasn't the point. The

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<v Speaker 1>point is that afterwards the researchers took all of them

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<v Speaker 1>aside or some of them not, and gave them feedback

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<v Speaker 1>on how they did. And so they gave them They

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<v Speaker 1>either didn't give them any feedback at all, or they

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<v Speaker 1>said with little or no expression, you did very well,

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<v Speaker 1>or they completely gushed and said you did great. Um.

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<v Speaker 1>And of course again this they took this test and

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<v Speaker 1>it was it wasn't really about the results of it,

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<v Speaker 1>because I couldn't really finish it. But they didn't know that.

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<v Speaker 1>The participants then sat down in a group to solve

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<v Speaker 1>similar puzzles so that researchers could assess their behavior based

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<v Speaker 1>on the feedback that they had given them, and they

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<v Speaker 1>found that the puffed up, prideful students were perceived as

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<v Speaker 1>being both more dominant and more likable than those who

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<v Speaker 1>didn't get a seal of approval from the researchers, and

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<v Speaker 1>they were really surp pries about that because they thought

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<v Speaker 1>that the other students would be considered boastful or um,

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<v Speaker 1>just arrogant. They didn't realize that this was a big

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<v Speaker 1>social component that those people were actually looked up to

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<v Speaker 1>because they had pride and it also had there's something

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<v Speaker 1>to stay here to about the power of positive reinforcement,

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<v Speaker 1>you know, like build up. Uh, certainly the people that

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<v Speaker 1>work for you and the people around you, you know,

0:12:25.960 --> 0:12:29.400
<v Speaker 1>because that puts him in a better position to excel. Yeah,

0:12:29.400 --> 0:12:32.240
<v Speaker 1>that's yeah, that's a sort of a sidebar on that experiment.

0:12:32.280 --> 0:12:35.199
<v Speaker 1>So that's psychology of pride in society. But let's talk

0:12:35.200 --> 0:12:38.280
<v Speaker 1>about psychology of pride in your own self, Yes, in

0:12:38.320 --> 0:12:41.400
<v Speaker 1>the individual. And this is where the research of Julian

0:12:41.480 --> 0:12:45.480
<v Speaker 1>Paul Keenan is particularly interesting. Um. He's a director of

0:12:45.480 --> 0:12:49.760
<v Speaker 1>Cognitive neuro Imagining Laboratory and professor of psychology at Montclair

0:12:49.800 --> 0:12:53.520
<v Speaker 1>State University in New Jersey, New joycey uh And, and

0:12:53.760 --> 0:12:56.079
<v Speaker 1>as his title implies, he's done a lot of work

0:12:56.800 --> 0:13:00.440
<v Speaker 1>peering inside the brain and seeing what's actually happening in

0:13:00.559 --> 0:13:04.160
<v Speaker 1>moments of pride. Yeah, he did. He got into uh

0:13:04.240 --> 0:13:08.000
<v Speaker 1>into people's brains because what he started to realize is

0:13:08.040 --> 0:13:09.960
<v Speaker 1>that this is a quote for him, those who see

0:13:09.960 --> 0:13:13.480
<v Speaker 1>themselves as they truly are not so funny, a bad driver,

0:13:13.800 --> 0:13:17.640
<v Speaker 1>overweight have a greater chance of being diagnosed with clinical depression.

0:13:18.360 --> 0:13:20.600
<v Speaker 1>So he wanted to take this premise of people who

0:13:20.640 --> 0:13:23.080
<v Speaker 1>are a little bit more self aware and see what

0:13:23.120 --> 0:13:25.520
<v Speaker 1>was going on in their brains right, and he found

0:13:25.559 --> 0:13:28.960
<v Speaker 1>that it actually there's actually less mental energy typically involved

0:13:29.000 --> 0:13:32.959
<v Speaker 1>in puffing ourselves up then trrying ourselves down. Even though

0:13:33.000 --> 0:13:36.640
<v Speaker 1>they're they're they're they're very similar on a neurological level,

0:13:36.640 --> 0:13:39.240
<v Speaker 1>like they're both actions are tied to two more or

0:13:39.320 --> 0:13:42.240
<v Speaker 1>less the same region of the brain. In particular, Keenan

0:13:42.280 --> 0:13:46.120
<v Speaker 1>was interested in the m PFC and this is brain

0:13:46.200 --> 0:13:49.560
<v Speaker 1>train just behind the forehead, and this is what helps

0:13:49.600 --> 0:13:53.120
<v Speaker 1>shape awareness of self right. And he used a magnetic

0:13:53.200 --> 0:13:57.720
<v Speaker 1>field called transcreanial magnetic stimulation uh TMS. We've actually talked

0:13:57.720 --> 0:14:01.200
<v Speaker 1>about this before, applied to this ALPA volunteers, and it

0:14:01.240 --> 0:14:05.560
<v Speaker 1>temporarily scrambled the signals in this area of the brain,

0:14:05.640 --> 0:14:08.800
<v Speaker 1>selectively shutting off this region of the brain which I

0:14:08.920 --> 0:14:12.080
<v Speaker 1>neglected to say what mPFC stands for it is the

0:14:12.120 --> 0:14:17.079
<v Speaker 1>medial prefrontal cortex. So he has this means to briefly

0:14:17.120 --> 0:14:21.120
<v Speaker 1>shut off the mPFC and his volunteers, UH switches them off,

0:14:21.200 --> 0:14:26.000
<v Speaker 1>and then he watches as the normal everyday arrogance melts

0:14:26.040 --> 0:14:29.080
<v Speaker 1>away from these individuals. And apparently it's not a pretty site. No. No,

0:14:29.240 --> 0:14:32.400
<v Speaker 1>they see themselves as they really are, without glossing over

0:14:32.560 --> 0:14:37.040
<v Speaker 1>negative characteristics. Um so. And I think it's fascinating that

0:14:37.320 --> 0:14:40.920
<v Speaker 1>the whole TMS transcaranial magnetic stimulation, that you can sit

0:14:40.960 --> 0:14:44.280
<v Speaker 1>there with a magnet and actually manipulate that part of

0:14:44.280 --> 0:14:46.440
<v Speaker 1>the brain. Is just on a side note, very creepy

0:14:46.440 --> 0:14:51.040
<v Speaker 1>to me. Um But there's a study by Haidihikohikishi of

0:14:51.080 --> 0:14:55.160
<v Speaker 1>the National Institute of Radiological Sciences in Japan and researchers

0:14:55.200 --> 0:14:58.920
<v Speaker 1>as volunteers to imagine themselves winning a prize or truncing

0:14:58.920 --> 0:15:01.840
<v Speaker 1>an opponent while their brain things were being scanned, and

0:15:01.880 --> 0:15:05.800
<v Speaker 1>they showed less activation and brain regions associated with introspection

0:15:06.320 --> 0:15:09.880
<v Speaker 1>and self conscious thought than people induced to feel negative

0:15:09.960 --> 0:15:13.720
<v Speaker 1>emotions like shame or embarrassment. So the conclusion is that,

0:15:14.080 --> 0:15:17.120
<v Speaker 1>as you had did before, we accept positive feedback about

0:15:17.120 --> 0:15:20.520
<v Speaker 1>ourselves readily right, there's less energy. We just go okay me,

0:15:20.640 --> 0:15:25.760
<v Speaker 1>except that rather than compared with something like guilt or embarrassment,

0:15:26.440 --> 0:15:28.320
<v Speaker 1>which is the brain really contends to go over a

0:15:28.360 --> 0:15:30.520
<v Speaker 1>little bit more. Another thing to come out of Keenan's

0:15:30.520 --> 0:15:32.520
<v Speaker 1>work that I thought was interesting was that he pointed

0:15:32.520 --> 0:15:36.440
<v Speaker 1>out that self deprecation and self deceptive pride. Yeah, they're

0:15:36.440 --> 0:15:38.960
<v Speaker 1>both located in the same region of the brain, Like

0:15:39.000 --> 0:15:41.840
<v Speaker 1>it's that and they both serve the same purpose, and

0:15:41.880 --> 0:15:44.680
<v Speaker 1>that is to advance in society, which makes it, you know,

0:15:44.760 --> 0:15:47.880
<v Speaker 1>makes sense. One person may say they're being really self

0:15:47.920 --> 0:15:51.160
<v Speaker 1>deprecating because they're they're sort of fishing for for boost

0:15:51.160 --> 0:15:54.400
<v Speaker 1>me ups there, They're they're looking for sympathy or like, oh, no,

0:15:54.720 --> 0:15:57.800
<v Speaker 1>you did fine, You're really not not that bad at

0:15:57.800 --> 0:16:00.000
<v Speaker 1>this thing that you you know, you're you're harping about,

0:16:00.760 --> 0:16:03.800
<v Speaker 1>versus the person who is, uh, who is just unrealistically

0:16:03.840 --> 0:16:06.560
<v Speaker 1>pumping themselves up because they're they're trying to make others

0:16:06.600 --> 0:16:09.680
<v Speaker 1>believe in this boastful reality that they're puting forth. Yeah,

0:16:09.680 --> 0:16:11.640
<v Speaker 1>I thought it was really interesting in that the unctious

0:16:11.720 --> 0:16:16.720
<v Speaker 1>ingratiating behavior, this this humility is masquerading really like it's

0:16:16.760 --> 0:16:18.720
<v Speaker 1>the difference. Like if one person was saying like, man,

0:16:18.800 --> 0:16:21.240
<v Speaker 1>I am so beautiful, and people were like, yeah, okay,

0:16:21.560 --> 0:16:24.000
<v Speaker 1>you are beautiful. You keep talking about it. I'm buying

0:16:24.040 --> 0:16:26.400
<v Speaker 1>into it now. And then the other person is saying, oh, man,

0:16:26.520 --> 0:16:29.040
<v Speaker 1>I'm so not beautiful, and then people are like, oh no,

0:16:29.320 --> 0:16:33.120
<v Speaker 1>you are beautiful. Like it's similar results of like in

0:16:33.240 --> 0:16:36.280
<v Speaker 1>terms of other people's what other people are saying and

0:16:36.440 --> 0:16:39.280
<v Speaker 1>or thinking about you, or I'm not as beautiful as

0:16:39.320 --> 0:16:42.120
<v Speaker 1>you are. You know what I'm saying, like ingratiating yourself

0:16:42.120 --> 0:16:44.400
<v Speaker 1>in that way, which is really interesting and it's really

0:16:44.480 --> 0:16:48.680
<v Speaker 1>I find that fascinating that using the same TMS he

0:16:48.760 --> 0:16:51.840
<v Speaker 1>was able to detect that and effectively study something that,

0:16:51.880 --> 0:16:54.880
<v Speaker 1>for the longest was was really not studied all that

0:16:54.960 --> 0:16:57.120
<v Speaker 1>much because it was sort of considered in the same

0:16:57.160 --> 0:17:01.120
<v Speaker 1>way that there's not a particular region and Andte's inferno,

0:17:01.240 --> 0:17:04.160
<v Speaker 1>there's not a particular circle that's just devoted to pride.

0:17:04.440 --> 0:17:06.080
<v Speaker 1>It was just thought that it was too elusive, that

0:17:06.119 --> 0:17:08.360
<v Speaker 1>it was just too it was too everywhere and nowhere

0:17:08.600 --> 0:17:11.600
<v Speaker 1>to really succinctly study. Well, it's not as you know, sexy,

0:17:11.640 --> 0:17:14.040
<v Speaker 1>as anger or fear people, right, they didn't think that

0:17:14.040 --> 0:17:16.120
<v Speaker 1>there was much to it, but in fact it's really

0:17:16.359 --> 0:17:18.960
<v Speaker 1>uh part and personal of the way that we interact

0:17:19.000 --> 0:17:22.040
<v Speaker 1>with one another and the way that we're perceived. And

0:17:22.080 --> 0:17:25.680
<v Speaker 1>I do, I do really find it very interesting that um,

0:17:25.840 --> 0:17:28.520
<v Speaker 1>you can see this taking place in the brain, you know,

0:17:28.600 --> 0:17:31.840
<v Speaker 1>when he is um, when Keenan is manipulating that one

0:17:31.960 --> 0:17:35.399
<v Speaker 1>area about self awareness and how all that just melts

0:17:35.440 --> 0:17:39.120
<v Speaker 1>away and someone can see themselves for for who they are,

0:17:39.160 --> 0:17:42.879
<v Speaker 1>which you know, we've brought this up before, but like wow,

0:17:42.920 --> 0:17:45.359
<v Speaker 1>I mean that that makes me think about how again

0:17:45.400 --> 0:17:48.080
<v Speaker 1>how much we constructed in reality and how much of

0:17:48.119 --> 0:17:52.040
<v Speaker 1>our brains really inform who we are, our personalities. So

0:17:52.080 --> 0:17:54.359
<v Speaker 1>the science kind of falls in line with some of

0:17:54.400 --> 0:17:57.639
<v Speaker 1>what we kind of already knew about pride in that

0:17:57.760 --> 0:18:01.439
<v Speaker 1>there's there's both ay, a light and a dark side

0:18:01.480 --> 0:18:03.960
<v Speaker 1>to pride. There is a there's a balanced level of

0:18:04.000 --> 0:18:07.199
<v Speaker 1>pride that allows us to to to go about our

0:18:07.240 --> 0:18:09.840
<v Speaker 1>daily lives and our professional lives and our personal lives

0:18:09.840 --> 0:18:12.640
<v Speaker 1>in a reasonable manner. And then there's a cases where

0:18:12.680 --> 0:18:15.280
<v Speaker 1>there's there's not enough pride, where one is more prone

0:18:15.280 --> 0:18:18.800
<v Speaker 1>to depression and uh, and then there's a there's overwhelming pride.

0:18:18.800 --> 0:18:22.520
<v Speaker 1>There's just pure hubrist where the individual is just violently

0:18:22.920 --> 0:18:26.960
<v Speaker 1>strutting forth like a peacock through life like a peacock

0:18:27.040 --> 0:18:30.320
<v Speaker 1>and a china shop. Yeah yeah, And I really like

0:18:30.480 --> 0:18:33.600
<v Speaker 1>this idea of it being therapeutic too though, sort of

0:18:33.640 --> 0:18:35.760
<v Speaker 1>a you know, fake it till you make it thing, Yeah,

0:18:35.880 --> 0:18:37.680
<v Speaker 1>I mean, and and to think back, you know, to

0:18:37.840 --> 0:18:40.560
<v Speaker 1>on these these example like you see writings of you know,

0:18:40.600 --> 0:18:45.200
<v Speaker 1>individuals like Saint Didditict who compares the pride and humility

0:18:45.280 --> 0:18:48.280
<v Speaker 1>to Jacob's ladder, this dream vision of this ladder that

0:18:48.320 --> 0:18:51.200
<v Speaker 1>allows one to reach Heaven and God and the idea

0:18:51.280 --> 0:18:54.000
<v Speaker 1>that um any like any kind of pride is a

0:18:54.000 --> 0:18:56.080
<v Speaker 1>step down the letter of the ladder, and then a

0:18:56.240 --> 0:18:59.199
<v Speaker 1>humility step of humility is a step up the ladder.

0:18:59.600 --> 0:19:01.280
<v Speaker 1>But then you have you know, you've had other people

0:19:01.320 --> 0:19:03.439
<v Speaker 1>and out that pride is really kind of a it's

0:19:03.440 --> 0:19:06.720
<v Speaker 1>almost kind of like a safety feature, uh with other

0:19:06.800 --> 0:19:09.960
<v Speaker 1>sins Like if you were enjoying food and it it

0:19:10.040 --> 0:19:12.760
<v Speaker 1>might it seem to be uh that you're going down

0:19:12.760 --> 0:19:15.160
<v Speaker 1>the road to gluttony. Well, then pride should should cut

0:19:15.160 --> 0:19:17.560
<v Speaker 1>in at some point and stop you and be like, whoa,

0:19:17.600 --> 0:19:20.359
<v Speaker 1>I should as as great as his food. Is I

0:19:20.400 --> 0:19:22.680
<v Speaker 1>also I am kind of prideful about how I look,

0:19:22.840 --> 0:19:25.160
<v Speaker 1>so I should maybe hold off so that I don't

0:19:25.200 --> 0:19:28.359
<v Speaker 1>ruin that with excessive burger eating. I see a book

0:19:28.400 --> 0:19:30.320
<v Speaker 1>in here like how to make a Seven Stans Work

0:19:30.400 --> 0:19:33.480
<v Speaker 1>for You? Well by Lamb. Well no, well they're those

0:19:33.520 --> 0:19:36.400
<v Speaker 1>books already exist. That they're one is called the Satanic

0:19:36.400 --> 0:19:40.240
<v Speaker 1>Bible by Anton LaVey. But because then because the whole

0:19:40.240 --> 0:19:41.840
<v Speaker 1>thing I read it in like in high school. But

0:19:41.960 --> 0:19:44.160
<v Speaker 1>like a lot of that is like him Anton LaVey

0:19:44.240 --> 0:19:46.760
<v Speaker 1>arguing it's like all these seven deadly sins, they're really

0:19:46.760 --> 0:19:50.040
<v Speaker 1>seven deadly virtues because they're all great and blah blah blah.

0:19:50.040 --> 0:19:53.000
<v Speaker 1>And that's the thing. There's certainly an argument to be

0:19:53.040 --> 0:19:54.800
<v Speaker 1>made for any of these sins, like at what point

0:19:54.840 --> 0:19:56.720
<v Speaker 1>is it is it really something that hurts us? And

0:19:56.720 --> 0:19:58.080
<v Speaker 1>at what point is it just a part of who

0:19:58.080 --> 0:20:01.840
<v Speaker 1>we are? And is it more hurtful to ignore it? Um?

0:20:01.880 --> 0:20:04.400
<v Speaker 1>Which is I That's gonna be a topic that's gonna

0:20:04.400 --> 0:20:06.919
<v Speaker 1>continue to come up as we examine each of these

0:20:07.040 --> 0:20:11.119
<v Speaker 1>uh so called sins from the standpoint of science, just

0:20:11.320 --> 0:20:14.359
<v Speaker 1>right in psychology and all that. Next up and the

0:20:15.320 --> 0:20:17.600
<v Speaker 1>next wepisview I believe it, since that's the second look,

0:20:18.600 --> 0:20:24.520
<v Speaker 1>all right, well, well tell us what you think. What

0:20:24.520 --> 0:20:26.560
<v Speaker 1>do you think about pride, how it factors into your

0:20:26.640 --> 0:20:31.200
<v Speaker 1>daily life, and how it factors into the various competing

0:20:31.200 --> 0:20:33.479
<v Speaker 1>world views in the world around around us? Do you

0:20:33.720 --> 0:20:35.840
<v Speaker 1>do you agree with St Benedict? Do you agree with

0:20:35.880 --> 0:20:38.720
<v Speaker 1>Anton LaVey? Let us know. You can find us on

0:20:38.760 --> 0:20:41.280
<v Speaker 1>Twitter and Facebook. On Facebook we are Stuff to Blow

0:20:41.320 --> 0:20:43.399
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0:20:43.600 --> 0:20:46.000
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0:20:46.040 --> 0:20:53.680
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0:20:53.680 --> 0:20:56.840
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0:20:56.920 --> 0:20:59.560
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