WEBVTT - S1: Ep 10 - Out There

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<v Speaker 1>Mary was out. After twenty years, twenty years of uplifting

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<v Speaker 1>moments of spiritual grace, twenty years of vexing questions about

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<v Speaker 1>her vocation. Mary Johnson put on her Paisley skirt and

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<v Speaker 1>gold blouse and stepped out of the convent in Rome

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<v Speaker 1>and into a van. This was it. Mary left the

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<v Speaker 1>Missionaries of Charity. Her sister picked her up from the

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<v Speaker 1>airport in Houston. On the way to her house, they

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<v Speaker 1>made a stab. Mary would be living outside the convent

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<v Speaker 1>for the first time in decades, and her sister said

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<v Speaker 1>she'd need a few things.

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<v Speaker 2>I need to pick up a mattress for you. I

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<v Speaker 2>didn't know if you like the hard ones or the

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<v Speaker 2>soft ones.

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<v Speaker 1>Mary wasn't used to getting to choose a mattress, let

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<v Speaker 1>alone having a real mattress. As a missionary of charity.

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<v Speaker 1>They'd stuff their own mattresses with wool or whatever was around,

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<v Speaker 1>and it was only about three inches thick.

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<v Speaker 2>And here I was going to get to choose my

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<v Speaker 2>own mattress from this enormous selection. So that was kind

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<v Speaker 2>of weird.

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<v Speaker 1>Then her sister had an errand in mind, she had

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<v Speaker 1>a pool at her place, and she knew how much

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<v Speaker 1>Mary loved the water, at least when she was a kid.

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<v Speaker 1>So have all things to do. After twenty years in

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<v Speaker 1>a convent, they went simsuit chopping.

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<v Speaker 2>I mean, most of my body hadn't seen the sun

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<v Speaker 2>in twenty years. And there I was going to get

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<v Speaker 2>a swimming suit. And I was just so embarrassed and like,

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<v Speaker 2>I wouldn't let her come into the dressing room with me.

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<v Speaker 2>And anyway, we found a swimming suit that fit and

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<v Speaker 2>brought her home.

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<v Speaker 1>Mary had her own room, and even though so much

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<v Speaker 1>was new, new mattress, new swimsuit, new bedroom, she still

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<v Speaker 1>automatically woke up at four forty every morning. It was

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<v Speaker 1>like she was still in sync with the community she

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<v Speaker 1>had left as an MC. She felt that sense of

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<v Speaker 1>community from the moment she woke up. But now early

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<v Speaker 1>in the morning she just lay there quietly alone. She

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<v Speaker 1>might even go back to sleep. And she liked that too.

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<v Speaker 2>No better, well was going to ring, that was going

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<v Speaker 2>to force me out of bed and onto my knees.

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<v Speaker 2>That was really nice. I could choose what I wanted

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<v Speaker 2>to get up.

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<v Speaker 1>First thing each morning, Mary went to her sister's pool

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<v Speaker 1>and swam. It felt luxurious, It felt free.

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<v Speaker 2>You can take off the habit and grow your hair

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<v Speaker 2>and start walking around like a regular person. But inside,

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<v Speaker 2>being a missionary of charity leaves a very very very

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<v Speaker 2>deep mark. And for me being there for twenty years

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<v Speaker 2>and so deeply immersed, separating wasn't just simply a matter

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<v Speaker 2>of leaving.

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<v Speaker 1>From a cocoa punch and iHeartRadio. This is the Turning

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<v Speaker 1>America Lands Part ten. Out there, the world had changed

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<v Speaker 1>since Mary Johnson became a missionary of charity in the

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<v Speaker 1>late seventies. Something she had a reference point for, but

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<v Speaker 1>a lot of it was completely foreign. Pumping your own gas,

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<v Speaker 1>going to the ATM, using a computer.

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<v Speaker 2>One time, my niece made popcorn in the microwave, and

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<v Speaker 2>I thought the house was going to explode because I

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<v Speaker 2>had no idea what that was. I had no idea

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<v Speaker 2>listen noises. Popcorn in the microwave was a revelation.

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<v Speaker 1>When she left the order, a sister gave her four

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<v Speaker 1>hundred German marks, the equivalent of a little more than

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<v Speaker 1>two hundred dollars, for her twenty years.

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<v Speaker 2>I looked at that deposit slip and I thought, look

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<v Speaker 2>at that. They gave me eleven dollars for every year

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<v Speaker 2>of service. Oh my gosh, talk about a minimum wage

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<v Speaker 2>eleven dollars a year. Eleven dollars a year.

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<v Speaker 1>Mary still trusted in God, but that wasn't going to

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<v Speaker 1>pay the bills. One of her first jobs was at J. C.

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<v Speaker 1>Penny in December of nineteen ninety seven, the Christmas rush.

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<v Speaker 2>I was used to silence and prayer, and here it

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<v Speaker 2>was Rudolph the Red Nose Reindeer and Frosty the Snowman

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<v Speaker 2>playing all the time. And it was all these people

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<v Speaker 2>with credit cards buying gift after gift, and a lot

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<v Speaker 2>of the stuff in the gift department were useless, chotski

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<v Speaker 2>kind of things, you know, these little figurines. I couldn't

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<v Speaker 2>figure out why people wanted little figurines. I was used

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<v Speaker 2>to repairing broken toys to gift to kids who would

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<v Speaker 2>otherwise have nothing on Christmas. It was strange. It was

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<v Speaker 2>strange for me.

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<v Speaker 1>Mary still remembers the first she went out to eat

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<v Speaker 1>in a restaurant. Her sister took the whole family out

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<v Speaker 1>to dinner.

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<v Speaker 2>I was faced there with this menu, with all these choices.

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<v Speaker 2>It took me forever to make up my mind. I

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<v Speaker 2>didn't know if I would ever again, And you know,

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<v Speaker 2>have a chance to choose what I was going to eat.

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<v Speaker 2>It was like this momentous decision. I think everybody was

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<v Speaker 2>getting kind of nervous with me because I wasn't making

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<v Speaker 2>up my mind, and the waiter had to come back,

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<v Speaker 2>and then eventually I ordered something.

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<v Speaker 1>As Mary mapped out her new life, her mind wanted

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<v Speaker 1>back to Tom Father. Tom had made the thought of

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<v Speaker 1>leaving possible. He had helped her imagine a life outside

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<v Speaker 1>the convent. They pictured waking up together, making coffee, holding

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<v Speaker 1>hands in public without guilt or shame. He'd given her

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<v Speaker 1>a taste of a fuller life, and she knew that's

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<v Speaker 1>what God wanted for her. When Mary asked the MC's

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<v Speaker 1>for exclstration that year of contemplation before officially leaving the order,

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<v Speaker 1>she had called Tom. He had asked her, does this

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<v Speaker 1>mean you would consider marrying me? She couldn't tell if

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<v Speaker 1>he meant it. It was such an awkward proposal, but

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<v Speaker 1>she needed time. Now she was in Texas, out of

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<v Speaker 1>her sorry and away from the convent.

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<v Speaker 2>So at a certain point I knew I was ready

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<v Speaker 2>to talk to him, and that if he was gonna ask,

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<v Speaker 2>actually really directly, if I would consider marrying him, I

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<v Speaker 2>was ready to entertain that notion.

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<v Speaker 1>So she called him. It was the first time they talked,

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<v Speaker 1>and she left, but once she got him on the phone,

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<v Speaker 1>it was clear Tom had decided to remain a priest.

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<v Speaker 2>I definitely had to honor. That's that's what he wants.

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<v Speaker 2>That's the way it is. And yeah, how did it

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<v Speaker 2>feel to hear that? I was prepared to hear that.

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<v Speaker 2>It was. It was kind of sad, you know, it

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<v Speaker 2>kind of shut one door for me. There's very often

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<v Speaker 2>even if something said, if it comes to a certain

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<v Speaker 2>sense of clarity, it's a kind of a gift. I

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<v Speaker 2>appreciated the clarity. That was good.

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<v Speaker 1>And she moved on, still trying to hear what God

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<v Speaker 1>had to say. When Mary left the Missionaries of Charity,

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<v Speaker 1>she had work to do, not just finding a way

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<v Speaker 1>to make money or learning how to use technology. She

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<v Speaker 1>had to face the way the MCS had changed her internally.

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<v Speaker 1>She told me about a time she was staying at

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<v Speaker 1>a religious center. She'd moved out of her sister's house

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<v Speaker 1>after a couple of months, and she found this center

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<v Speaker 1>with sabbatical programming and wellness treatment for clergy. It was

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<v Speaker 1>around this time that she noticed how muddled. Her emotional

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<v Speaker 1>responses were.

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<v Speaker 2>I was talking with the sister who was in charge

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<v Speaker 2>of the place, and it was some thing very sad

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<v Speaker 2>or upsetting. I don't really remember what I was talking

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<v Speaker 2>to her about, but I remember that I was very

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<v Speaker 2>sad and I felt like I wanted to cry, but

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<v Speaker 2>what came out was these giggles and just laughter. It

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<v Speaker 2>was like, I don't know how to express my emotions

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<v Speaker 2>properly anymore, because missionaries of charity are not supposed to

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<v Speaker 2>be sad. You're supposed to be cheerful all the time.

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<v Speaker 2>You're supposed to smile. And I had just been disconnected

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<v Speaker 2>from what I might be feeling inside. How to express

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<v Speaker 2>that I didn't know, and so whenever there was something said,

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<v Speaker 2>I was like laughing instead of crying. I think that

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<v Speaker 2>one of the big things that I've been working on

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<v Speaker 2>for many decades now is trying to reconnect my emotions

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<v Speaker 2>and their expression, trying to reconnect my mind and my body,

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<v Speaker 2>trying to be fully connected. I have been consciously working

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<v Speaker 2>on that.

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<v Speaker 1>In a way, she had to relearn how to think

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<v Speaker 1>and how to feel. God had called her out, but

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<v Speaker 1>in the real world it would take time to shift

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<v Speaker 1>her mindset. She had to untangle guilt and questions about faith,

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<v Speaker 1>come to terms with her relationship with Mother Teresa. There

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<v Speaker 1>was no one moment, no final epiphany. Mary was at

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<v Speaker 1>that center for priests and nuns when Mother Teresa died.

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<v Speaker 2>I found out from one of them who had heard

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<v Speaker 2>it on television, and it was it was a shock.

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<v Speaker 2>It was very hard to mourn Mother Teresa's passing alone

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<v Speaker 2>without the sisters. Why well, imagine someone who's very close

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<v Speaker 2>to you, in your family, and perhaps you're a mother,

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<v Speaker 2>and when she dies, you can't be with the family.

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<v Speaker 2>You have to be off on your own, by yourself.

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<v Speaker 2>That's hard. I had tried to call the sisters in

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<v Speaker 2>Rome many times but never managed to get through. Of course,

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<v Speaker 2>the phone there was always busy, even during regular times,

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<v Speaker 2>so when mother died, even more so I never managed

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<v Speaker 2>to get through.

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<v Speaker 1>A few days after Mother Teresa died, there is a

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<v Speaker 1>memorial celebration at a cathedral in Houston. Mary went and

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<v Speaker 1>sat in the back. In his homily, the bishops spoke

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<v Speaker 1>about how he met Mother Teresa once when her plane

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<v Speaker 1>had a layover in Houston, and.

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<v Speaker 2>He spent about half an hour with her, and there

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<v Speaker 2>I was who had known and followed and loved her

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<v Speaker 2>for twenty years.

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<v Speaker 1>In the back, she knelt in the pew and cried.

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<v Speaker 2>And it all felt so strange. They had a big

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<v Speaker 2>picture of her up at the front, and after nearly

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<v Speaker 2>everyone had gone, I went and stood in front of

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<v Speaker 2>that picture. For a long time I did. I felt

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<v Speaker 2>like I had lost a family member or someone who

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<v Speaker 2>knew me, someone who I cared for, someone who cared

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<v Speaker 2>for me. Of course, my last conversation with mother had

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<v Speaker 2>been very, very difficult, so that's also kind of hard

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<v Speaker 2>knowing that somehow I had disappointed her.

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<v Speaker 1>That feeling did not go away easily. Over the course

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<v Speaker 1>of your life, there are times when you have to

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<v Speaker 1>leave things behind, maybe a relationship, a job, your family, home.

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<v Speaker 1>Leaving DMCs is all of those at once, and that's

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<v Speaker 1>just the first step. Then you have to make your

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<v Speaker 1>own way.

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<v Speaker 3>I mean, the first couple of weeks you're just happy

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<v Speaker 3>to be back with great meals and a great bed

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<v Speaker 3>and you know, incredibly loving people around you. But for me,

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<v Speaker 3>the other piece of the pain is you're gone for

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<v Speaker 3>so long and you're trying to come back into your

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<v Speaker 3>family and so many years of their connections and growth

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<v Speaker 3>and life you are not a part of.

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<v Speaker 1>Sue Weber is the sister who ran the AIDS hospice

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<v Speaker 1>in San Francisco.

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<v Speaker 3>Even now, for me, there's elements and they're not good

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<v Speaker 3>or bad. I think they're just I think it will

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<v Speaker 3>always be that way, where you know you're a part

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<v Speaker 3>of the family and you're super connected. But there's an

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<v Speaker 3>element that there's so much that you missed in that

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<v Speaker 3>journey that you're a lot of time was on the

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<v Speaker 3>outside looking in.

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<v Speaker 1>People don't really know what you've been through. How could they?

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<v Speaker 1>How do you describe what it's really like inside a

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<v Speaker 1>closed community led by a celebrity saint? How do you

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<v Speaker 1>get past people's assumptions. When Sue first left, she still

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<v Speaker 1>wore her sorry. She was still weighing what to do,

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<v Speaker 1>go back to the EMCES or leave. She'd moved to

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<v Speaker 1>her hometown in Pennsylvania to live with her parents. She says,

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<v Speaker 1>when you wear the white and blue sorry, everyone notices you.

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<v Speaker 3>You know, people would stop you on the street and

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<v Speaker 3>be like, can I touch you?

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<v Speaker 1>It's like people didn't see her. They saw what she

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<v Speaker 1>wore and what that represented. They saw Mother Teresa, the

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<v Speaker 1>mother Teresa. They thought they knew, and that got in

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<v Speaker 1>the way of her decision making.

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<v Speaker 3>I couldn't come to any clarity unless I took off

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<v Speaker 3>the habit and was seen.

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<v Speaker 1>So she rode to the MC's and got permission to

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<v Speaker 1>wear street clothes. Sue's sister Joan has been out of

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<v Speaker 1>the MC's for more than three decades. She still has

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<v Speaker 1>a picture of Mother Teresa in her office. I love

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<v Speaker 1>her to.

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<v Speaker 4>Death, and she is I consider I have certain saints

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<v Speaker 4>in heaven that I love and read about and call

0:14:17.800 --> 0:14:21.120
<v Speaker 4>out to and you know, ask for divine intervention many times.

0:14:21.440 --> 0:14:22.520
<v Speaker 5>She's one of them.

0:14:22.960 --> 0:14:24.800
<v Speaker 1>So it was weird for her when she was teaching

0:14:24.840 --> 0:14:28.040
<v Speaker 1>a religion class for kids and a Mother Teresa impersonator

0:14:28.120 --> 0:14:28.440
<v Speaker 1>came by.

0:14:29.000 --> 0:14:31.560
<v Speaker 4>She puts an outfit on that looks like Mother Teresa's outfit,

0:14:31.600 --> 0:14:34.240
<v Speaker 4>and then she like hangs laundry, and then she kind

0:14:34.280 --> 0:14:37.960
<v Speaker 4>of tells the story of Mother Teresa's life. I don't know,

0:14:38.000 --> 0:14:39.680
<v Speaker 4>it's really weird. It's just you look at her and

0:14:39.720 --> 0:14:42.960
<v Speaker 4>you're like, I can't even explain it. It's like, you

0:14:43.000 --> 0:14:46.560
<v Speaker 4>know what the demeanor of a Mother Teresa nun is.

0:14:46.760 --> 0:14:48.800
<v Speaker 4>You know what it looks like and what they do,

0:14:48.960 --> 0:14:52.120
<v Speaker 4>and really do you know? You know, you're sitting there

0:14:52.160 --> 0:14:53.760
<v Speaker 4>and you're like, Okay, that's not true.

0:14:54.200 --> 0:14:54.840
<v Speaker 3>That's not true.

0:14:55.120 --> 0:14:57.280
<v Speaker 4>You know what I mean. It's like they try to

0:14:57.360 --> 0:14:59.880
<v Speaker 4>understand by her readings or her or things that have

0:15:00.120 --> 0:15:03.160
<v Speaker 4>written about her, but they really don't know, and so

0:15:03.840 --> 0:15:04.480
<v Speaker 4>it wasn't there.

0:15:04.560 --> 0:15:04.920
<v Speaker 2>That's all.

0:15:04.960 --> 0:15:07.040
<v Speaker 4>I was just saying, it's weird for me to watch

0:15:07.040 --> 0:15:10.360
<v Speaker 4>someone portray Mother Teresa.

0:15:10.560 --> 0:15:14.280
<v Speaker 1>Sue and Joan both knew Mother Teresa. It's a comfort

0:15:14.360 --> 0:15:16.200
<v Speaker 1>that they can talk about their time in the missionaries

0:15:16.240 --> 0:15:19.120
<v Speaker 1>of charity and they get it. It's part of what

0:15:19.200 --> 0:15:19.880
<v Speaker 1>makes them close.

0:15:20.480 --> 0:15:22.920
<v Speaker 4>There's not many people that understand the missionaries of charity,

0:15:23.000 --> 0:15:25.040
<v Speaker 4>and no matter how many times you try to explain it,

0:15:25.640 --> 0:15:27.280
<v Speaker 4>a lot of people look at you like you're weird

0:15:27.640 --> 0:15:29.760
<v Speaker 4>because of the penances that you did and didn't understand

0:15:29.760 --> 0:15:32.800
<v Speaker 4>where we were coming from when we did the penances.

0:15:32.400 --> 0:15:34.880
<v Speaker 4>So I don't share my I really do not share

0:15:34.920 --> 0:15:38.360
<v Speaker 4>my story because people can't relate. If you haven't had

0:15:38.400 --> 0:15:40.120
<v Speaker 4>the experience, you can't relate.

0:15:45.480 --> 0:15:47.880
<v Speaker 1>Mary Johnson doesn't usually tell people she was an EMC.

0:15:48.760 --> 0:15:50.440
<v Speaker 1>It's just easier not to go there.

0:15:51.000 --> 0:15:55.480
<v Speaker 2>Where it usually comes up, actually is people will ask

0:15:55.600 --> 0:15:58.600
<v Speaker 2>me where are you from? Because I still have a

0:15:58.640 --> 0:16:02.000
<v Speaker 2>slight accent in my voice, and I'll say, well, you know,

0:16:02.160 --> 0:16:06.280
<v Speaker 2>I was born in Michigan, kind of grew up in Texas.

0:16:06.560 --> 0:16:09.400
<v Speaker 2>I say, you don't sound like that, and then you

0:16:09.400 --> 0:16:14.200
<v Speaker 2>know I Eventually I get around to saying something very vague, like, well,

0:16:14.240 --> 0:16:17.120
<v Speaker 2>I lived for a number of years in an international

0:16:17.160 --> 0:16:20.560
<v Speaker 2>community where we all spoke English, but hardly anyone as

0:16:20.640 --> 0:16:23.440
<v Speaker 2>their first language, and I had to develop a way

0:16:23.480 --> 0:16:26.840
<v Speaker 2>of speaking so they could understand me with clear vowels

0:16:26.880 --> 0:16:30.280
<v Speaker 2>and clear consonants, and they'll look at me with this

0:16:30.400 --> 0:16:34.320
<v Speaker 2>big question mark on their faces. And sometimes I just

0:16:34.360 --> 0:16:36.240
<v Speaker 2>have to explain what I did with my life for

0:16:36.280 --> 0:16:40.440
<v Speaker 2>twenty years. And when I do, people who aren't Catholic,

0:16:40.560 --> 0:16:43.600
<v Speaker 2>they say, oh, what a wonderful thing to have done

0:16:43.600 --> 0:16:47.280
<v Speaker 2>with two decades of your life. And tell me about

0:16:47.320 --> 0:16:51.200
<v Speaker 2>mother Theresa, what was she really like? And nearly without

0:16:51.320 --> 0:16:55.520
<v Speaker 2>exception Catholics, they say, why did you leave? Because there

0:16:55.520 --> 0:16:58.760
<v Speaker 2>are some acceptable reasons for leaving and some that aren't.

0:17:01.280 --> 0:17:02.480
<v Speaker 6>I had so much shame.

0:17:03.440 --> 0:17:06.240
<v Speaker 1>Kelly Dunham, the former sister who's a stand up comic,

0:17:06.720 --> 0:17:09.840
<v Speaker 1>felt rejected like Jesus gave up on her offer. To

0:17:09.840 --> 0:17:12.720
<v Speaker 1>give her life to him, and now here she was

0:17:12.760 --> 0:17:14.240
<v Speaker 1>on the outside with no money.

0:17:14.800 --> 0:17:17.760
<v Speaker 6>And I really didn't have any skills. I didn't have

0:17:17.800 --> 0:17:20.359
<v Speaker 6>any more skills that were applicable to the American workplace.

0:17:21.080 --> 0:17:23.560
<v Speaker 6>Like I was twenty three, twenty four years old, and

0:17:23.600 --> 0:17:26.040
<v Speaker 6>I had almost a four year gap.

0:17:25.840 --> 0:17:26.840
<v Speaker 3>In employment history.

0:17:26.880 --> 0:17:30.080
<v Speaker 6>That was hard to explain, you know. And I remember

0:17:30.920 --> 0:17:33.560
<v Speaker 6>I had a composition notebook that had like all the

0:17:33.640 --> 0:17:36.000
<v Speaker 6>jobs I was applying to, and I'd cut out a

0:17:36.040 --> 0:17:38.200
<v Speaker 6>New Yorker cartoon and it was a guy doing a

0:17:38.280 --> 0:17:40.320
<v Speaker 6>job interview and he said, am I a team player?

0:17:40.359 --> 0:17:42.360
<v Speaker 6>Are you kidding? I was in a cult? And I'd

0:17:42.400 --> 0:17:48.159
<v Speaker 6>crossed out cult and put convent. And that cartoon actually

0:17:48.160 --> 0:17:50.919
<v Speaker 6>helped me a lot, because I felt so alone.

0:17:52.960 --> 0:17:56.199
<v Speaker 1>When she first left, she was embarrassed about leaving, but

0:17:56.280 --> 0:17:58.679
<v Speaker 1>over time she feared being judged for joining in the

0:17:58.680 --> 0:17:59.240
<v Speaker 1>first place.

0:18:00.080 --> 0:18:04.439
<v Speaker 6>Yeah, I was more closeted about it. I didn't know

0:18:04.480 --> 0:18:06.600
<v Speaker 6>anybody else who was an ex non. And then as

0:18:06.640 --> 0:18:09.679
<v Speaker 6>I started going to something called the Conference for Catholic Lesbians,

0:18:10.520 --> 0:18:11.800
<v Speaker 6>and that whole thing was full of.

0:18:11.760 --> 0:18:15.119
<v Speaker 1>Excenns Kelly was done to learn just how many lesbian

0:18:15.160 --> 0:18:17.640
<v Speaker 1>ex nouns there were. They had pool parties and prayed

0:18:17.680 --> 0:18:18.600
<v Speaker 1>the Rosary.

0:18:18.480 --> 0:18:19.840
<v Speaker 6>Which I thought was like such a great thing to

0:18:19.840 --> 0:18:21.600
<v Speaker 6>do at a pool party. And then at some point

0:18:21.640 --> 0:18:23.840
<v Speaker 6>everyone took off all the clothes and went swimming, and

0:18:23.880 --> 0:18:25.560
<v Speaker 6>I was like, this is great.

0:18:25.600 --> 0:18:27.880
<v Speaker 1>This is way better than the combat. This is really great.

0:18:33.600 --> 0:18:36.720
<v Speaker 1>When Collette Livermore left the MCS and went home in Australia,

0:18:37.480 --> 0:18:40.120
<v Speaker 1>mother Teresa sent her letters asking her to come back.

0:18:40.920 --> 0:18:42.520
<v Speaker 1>She tucked little cards inside them.

0:18:43.080 --> 0:18:48.800
<v Speaker 5>Three times. She sent me a god depicting a crossed figure.

0:18:49.320 --> 0:18:52.200
<v Speaker 1>In the illustration, Jesus was covered in wounds and bleeding,

0:18:52.359 --> 0:18:53.520
<v Speaker 1>with his hands tied.

0:18:53.880 --> 0:18:56.879
<v Speaker 5>With her riding at the bottom, saying be the one.

0:18:57.840 --> 0:19:00.760
<v Speaker 1>But Collett didn't go back. Instead ed she pursued what

0:19:00.760 --> 0:19:03.439
<v Speaker 1>she dreamed of as a teenager, She went to medical school.

0:19:04.440 --> 0:19:06.960
<v Speaker 1>Most of her classmates were thirteen years younger than she was.

0:19:07.520 --> 0:19:09.480
<v Speaker 1>She says in med school she learned to think again,

0:19:09.920 --> 0:19:12.440
<v Speaker 1>to doubt, to analyze the evidence rather than to give

0:19:12.560 --> 0:19:15.960
<v Speaker 1>unquestioning assent to what she was told. But even as

0:19:15.960 --> 0:19:18.320
<v Speaker 1>her worldview shifted, she still felt the shadow of her

0:19:18.320 --> 0:19:21.840
<v Speaker 1>eleven years as an MC. In med school, she avoided

0:19:21.840 --> 0:19:24.640
<v Speaker 1>telling people she'd been a sister with Mother Teresa. They

0:19:24.680 --> 0:19:28.000
<v Speaker 1>treated her differently if they knew, and instead of volunteering

0:19:28.000 --> 0:19:30.959
<v Speaker 1>for procedures, she'd find herself hanging back hoping she wouldn't

0:19:30.960 --> 0:19:31.520
<v Speaker 1>be selected.

0:19:32.280 --> 0:19:37.639
<v Speaker 5>My confidence was gone. I was very unassertive as well.

0:19:39.160 --> 0:19:42.119
<v Speaker 5>You know in classes, who've got all these young people

0:19:42.400 --> 0:19:46.080
<v Speaker 5>around you bringing with self confidence and they want to

0:19:46.080 --> 0:19:46.679
<v Speaker 5>have a go.

0:19:48.160 --> 0:19:50.240
<v Speaker 1>As a doctor. For a while she worked in Northern

0:19:50.240 --> 0:19:53.280
<v Speaker 1>Australia and every week or two she'd fly two hundred

0:19:53.280 --> 0:19:55.439
<v Speaker 1>and eighty miles on a mail carrier to a remote

0:19:55.440 --> 0:20:00.000
<v Speaker 1>settlement and treat the Aboriginal community there. Sometimes Kleet worked

0:20:00.080 --> 0:20:04.199
<v Speaker 1>alongside MCS sisters. On a rare occasion, when Collette got

0:20:04.200 --> 0:20:06.320
<v Speaker 1>a chance to eat a meal with them, they asked

0:20:06.359 --> 0:20:09.879
<v Speaker 1>her why she left. She explained, and Collette found that

0:20:09.920 --> 0:20:12.600
<v Speaker 1>they too had experiences when superiors told them to refuse

0:20:12.640 --> 0:20:17.080
<v Speaker 1>health to the sick. She was relieved it validated her experience.

0:20:18.600 --> 0:20:22.119
<v Speaker 1>Collet's professional life was fulfilling. Her work as a doctor

0:20:22.200 --> 0:20:23.960
<v Speaker 1>was busy, and she got a chance to travel and

0:20:24.000 --> 0:20:27.320
<v Speaker 1>experience cultures that were new to her. Her life was full,

0:20:28.000 --> 0:20:29.480
<v Speaker 1>but the EMC imprint was there.

0:20:30.560 --> 0:20:35.200
<v Speaker 5>Well, I haven't married. I would have liked to have.

0:20:38.440 --> 0:20:41.800
<v Speaker 5>I was really really wanting to find a life partner,

0:20:43.119 --> 0:20:45.520
<v Speaker 5>but it just didn't happen.

0:20:46.400 --> 0:20:49.800
<v Speaker 1>Do you think the missionaries of charity had affected some

0:20:49.880 --> 0:20:52.280
<v Speaker 1>of that? Was it timing or also just kind of

0:20:52.400 --> 0:20:54.240
<v Speaker 1>it took a while to break out of that mindset,

0:20:54.280 --> 0:20:55.520
<v Speaker 1>do you think or Oh?

0:20:55.560 --> 0:20:58.240
<v Speaker 5>I think it was both. I know I did want

0:20:59.280 --> 0:21:03.600
<v Speaker 5>a partner and to have kids because the biological clock

0:21:03.760 --> 0:21:08.840
<v Speaker 5>was ticking, I had very poor self confidence. I mean,

0:21:08.880 --> 0:21:12.000
<v Speaker 5>lots of people leave the comment and find partners the

0:21:12.040 --> 0:21:15.280
<v Speaker 5>next day, so I don't know what it is with me.

0:21:16.320 --> 0:21:21.200
<v Speaker 5>That's what I used to want, But yeah, I didn't anyway,

0:21:21.760 --> 0:21:25.000
<v Speaker 5>and I'd get very sad and thinking everyone can find

0:21:25.000 --> 0:21:27.640
<v Speaker 5>a partner except me, what's wrong with me? Blah blah

0:21:27.680 --> 0:21:32.399
<v Speaker 5>blah and so. But I got over that in a while.

0:21:33.440 --> 0:21:35.679
<v Speaker 5>I thought, you know, if it happens, it happens. But

0:21:36.480 --> 0:21:46.359
<v Speaker 5>never did. Oh, everybody gets lonely. Sometimes I'd get hope

0:21:46.359 --> 0:21:51.760
<v Speaker 5>from friendships, and I find hoping. You know, my nephews

0:21:51.760 --> 0:21:57.440
<v Speaker 5>had a new little girl. She's beautiful. I've got great nieces,

0:21:57.680 --> 0:22:00.720
<v Speaker 5>and I find a lot of solace in nature, in

0:22:00.800 --> 0:22:07.159
<v Speaker 5>beautiful things. When I go bushwalking and seeing flowers and

0:22:07.359 --> 0:22:12.240
<v Speaker 5>beautiful vistas of the sea. All that makes me feel happy.

0:22:12.320 --> 0:22:18.480
<v Speaker 5>You get those moments where you're just there and it's everything.

0:22:20.960 --> 0:22:24.959
<v Speaker 5>The most important thing is love. Everything you can do

0:22:25.080 --> 0:22:29.000
<v Speaker 5>to strengthen that is the most valuable thing.

0:22:36.000 --> 0:22:39.040
<v Speaker 2>I would have been happy to date there. Nobody was

0:22:39.080 --> 0:22:43.439
<v Speaker 2>interested in me. I really stuck out in Southeast Texas.

0:22:43.720 --> 0:22:46.600
<v Speaker 2>You know. I wasn't really kind of dating material also

0:22:46.640 --> 0:22:50.439
<v Speaker 2>in the beginning, and I was still trying to figure

0:22:50.480 --> 0:22:51.480
<v Speaker 2>things out.

0:22:51.920 --> 0:22:54.280
<v Speaker 1>For a while. Mary Johnson toyed with the idea of

0:22:54.320 --> 0:22:58.119
<v Speaker 1>starting her own community, one for women and men, open

0:22:58.160 --> 0:23:01.120
<v Speaker 1>to many faiths, even those with no faith. It would

0:23:01.119 --> 0:23:03.520
<v Speaker 1>be only the good parts of the MCS, a life

0:23:03.520 --> 0:23:07.520
<v Speaker 1>focused on love and serving the poor. She ended up

0:23:07.520 --> 0:23:11.280
<v Speaker 1>working a number of different jobs. She ironed clothes, worked

0:23:11.280 --> 0:23:14.159
<v Speaker 1>as a receptionist in a doctor's office, and as a

0:23:14.160 --> 0:23:17.320
<v Speaker 1>liturgical director at a church. She went back to college

0:23:17.720 --> 0:23:19.840
<v Speaker 1>and then went on to graduate school to study writing,

0:23:20.760 --> 0:23:22.040
<v Speaker 1>and that's where she met Luke.

0:23:22.760 --> 0:23:25.880
<v Speaker 2>And we just had an immediate connection.

0:23:27.000 --> 0:23:29.960
<v Speaker 1>About three years after she left the MCS, Mary was

0:23:30.000 --> 0:23:33.280
<v Speaker 1>at a ten day writing residency. On her first day,

0:23:33.320 --> 0:23:37.120
<v Speaker 1>she was overwhelmed and intimidated the people she met. Pontificated

0:23:37.160 --> 0:23:41.200
<v Speaker 1>about authors she'd never heard of. At lunch, a charming

0:23:41.280 --> 0:23:45.000
<v Speaker 1>but shy fellow residence sat opposite her. They started talking.

0:23:46.280 --> 0:23:49.320
<v Speaker 1>Luke was a doctor, but he was studying poetry. He'd

0:23:49.359 --> 0:23:52.040
<v Speaker 1>gotten frustrated with parts of being a physician, like dealing

0:23:52.080 --> 0:23:55.200
<v Speaker 1>with insurance companies, and he felt like studying poetry was

0:23:55.240 --> 0:23:56.399
<v Speaker 1>a way to restore his soul.

0:23:57.200 --> 0:24:01.200
<v Speaker 2>And I wouldn't even say that we were really dated.

0:24:01.480 --> 0:24:05.600
<v Speaker 2>It was this one week together. I went back to Texas,

0:24:05.800 --> 0:24:09.480
<v Speaker 2>and you know, within a couple of months he was

0:24:09.520 --> 0:24:12.080
<v Speaker 2>inviting me to move in, and that was it.

0:24:13.040 --> 0:24:16.960
<v Speaker 1>Mary says Luke was a good listener, creative, quirky, the

0:24:17.000 --> 0:24:19.800
<v Speaker 1>type of person who wants to keep growing, always improving

0:24:19.840 --> 0:24:24.320
<v Speaker 1>with time, getting deeper better. Somehow they could talk for hours.

0:24:25.600 --> 0:24:27.480
<v Speaker 1>Moving in with Luke for the first time put on

0:24:27.520 --> 0:24:29.960
<v Speaker 1>display how many habits from MC life were still a

0:24:29.960 --> 0:24:34.080
<v Speaker 1>part of Mary. She apologized constantly for things that didn't matter,

0:24:34.520 --> 0:24:36.280
<v Speaker 1>because that's what she did for twenty years.

0:24:36.960 --> 0:24:39.880
<v Speaker 2>If you broke a plate as a missionary of charity,

0:24:39.960 --> 0:24:41.800
<v Speaker 2>you had to kneel down and kiss the floor and

0:24:41.840 --> 0:24:45.919
<v Speaker 2>confess your fault for having busted displate. And so you know,

0:24:45.960 --> 0:24:50.080
<v Speaker 2>I was apologizing. I was asking permission for things that

0:24:50.119 --> 0:24:52.760
<v Speaker 2>nobody asks permission for. You know, it wouldn't be all

0:24:52.840 --> 0:24:55.720
<v Speaker 2>right if I uh have a cup of tea now,

0:24:56.160 --> 0:24:59.320
<v Speaker 2>you know, just ridiculous things. But it took a long

0:24:59.359 --> 0:25:01.520
<v Speaker 2>time for a lot of those things to fall away

0:25:01.640 --> 0:25:01.960
<v Speaker 2>for me.

0:25:03.640 --> 0:25:06.159
<v Speaker 1>Getting closer with Luke allowed her to process some of

0:25:06.160 --> 0:25:09.760
<v Speaker 1>her darker times with the MCS. She says he recognized

0:25:09.800 --> 0:25:13.119
<v Speaker 1>what she was struggling with, partly because of his past experience.

0:25:13.920 --> 0:25:17.600
<v Speaker 1>In college, he worked on a crisis intervention hotline.

0:25:17.840 --> 0:25:20.720
<v Speaker 2>And he had also been on a board of an

0:25:20.760 --> 0:25:25.120
<v Speaker 2>abused women's shelter, so he was very familiar with the

0:25:25.160 --> 0:25:31.000
<v Speaker 2>cycle of women who get stuck in abusive relationships of

0:25:31.040 --> 0:25:33.240
<v Speaker 2>one sort or another. And I think he saw my

0:25:33.359 --> 0:25:37.360
<v Speaker 2>relationship with the Church, with Mother Theresa, with Jesus as

0:25:37.400 --> 0:25:41.719
<v Speaker 2>having a lot of those elements of abuse, and how

0:25:42.000 --> 0:25:46.480
<v Speaker 2>very often that abuse can be something that actually strengthens

0:25:46.680 --> 0:25:51.560
<v Speaker 2>the bond between the abuser and the abused, reinforcing feelings

0:25:51.600 --> 0:25:58.200
<v Speaker 2>of guilt, reinforcing an unequal power dynamic, holding you captive

0:25:58.280 --> 0:26:01.919
<v Speaker 2>in one sense or another. So I think he understood

0:26:02.359 --> 0:26:05.040
<v Speaker 2>all of that even more clearly than I did.

0:26:07.400 --> 0:26:12.040
<v Speaker 1>Mary was racked with guilt for disappointing Mother Teresa, for

0:26:12.119 --> 0:26:15.359
<v Speaker 1>turning her back on her vows. In the convent, she

0:26:15.400 --> 0:26:17.959
<v Speaker 1>had rituals that helped with the guilt, and she had

0:26:17.960 --> 0:26:22.280
<v Speaker 1>the discipline. Without those, it lingered, and she couldn't hide

0:26:22.320 --> 0:26:22.800
<v Speaker 1>it from Luke.

0:26:23.359 --> 0:26:26.920
<v Speaker 2>At one point, I was still feeling all this guilt

0:26:27.040 --> 0:26:29.760
<v Speaker 2>for all sorts of things. In one day, I said,

0:26:30.040 --> 0:26:33.679
<v Speaker 2>beat me, beat me. And he knew about the discipline.

0:26:33.720 --> 0:26:37.280
<v Speaker 2>He had seen the callouses on my knees, he'd seen

0:26:37.359 --> 0:26:41.359
<v Speaker 2>the scars on my arm. He knew that history there,

0:26:43.040 --> 0:26:46.040
<v Speaker 2>and he helped me in his arms for a long time.

0:26:46.119 --> 0:26:49.680
<v Speaker 2>And I cried, And you know, it took a while

0:26:49.800 --> 0:26:52.960
<v Speaker 2>for the guilt to go away. It took a long while.

0:27:24.240 --> 0:27:26.960
<v Speaker 1>When Mary left the Missionaries of Charity, she often dreamt

0:27:27.000 --> 0:27:30.399
<v Speaker 1>about the sisters she'd left behind. They weren't happy dreams.

0:27:31.200 --> 0:27:33.199
<v Speaker 1>She'd be in a tunnel trying to run away, the

0:27:33.200 --> 0:27:36.000
<v Speaker 1>sisters chasing her. Or she'd be in a house with

0:27:36.040 --> 0:27:38.320
<v Speaker 1>the sisters and they'd block all the exits so she

0:27:38.320 --> 0:27:39.359
<v Speaker 1>couldn't get out.

0:27:39.520 --> 0:27:41.879
<v Speaker 2>When I wake from those dreams, I realized, there's this

0:27:42.040 --> 0:27:45.639
<v Speaker 2>icky residue still kind of stuck to me, and I

0:27:45.800 --> 0:27:50.800
<v Speaker 2>can't get rid of this goopy tari stuff that's clinging,

0:27:51.560 --> 0:27:53.000
<v Speaker 2>you know, to me metaphorically.

0:27:55.760 --> 0:27:57.840
<v Speaker 1>When she moved to Vermont to be with Luke, she

0:27:57.880 --> 0:28:01.240
<v Speaker 1>stopped going to church every week. She was still religious,

0:28:01.280 --> 0:28:03.520
<v Speaker 1>but things just didn't feel as sure as they used to.

0:28:04.280 --> 0:28:08.240
<v Speaker 2>I began to feel more and more that the church,

0:28:08.600 --> 0:28:12.320
<v Speaker 2>in many ways just wasn't making a lot of sense.

0:28:13.359 --> 0:28:15.760
<v Speaker 1>Now she had a chance to explore her own spirituality,

0:28:16.520 --> 0:28:18.960
<v Speaker 1>to reclaim faith for herself, to find a way to

0:28:19.000 --> 0:28:22.240
<v Speaker 1>relate to God without that relationship being mediated by rituals

0:28:22.240 --> 0:28:26.240
<v Speaker 1>and rules. It was liberating, but it was also confusing.

0:28:27.119 --> 0:28:29.160
<v Speaker 2>So it was just a couple of years after I'd

0:28:29.240 --> 0:28:32.679
<v Speaker 2>left the Sisters, and I'd been through so many different changes.

0:28:32.760 --> 0:28:36.080
<v Speaker 2>I was trying to figure out, you know, do I

0:28:36.160 --> 0:28:42.400
<v Speaker 2>even believe in God anymore? I don't know. And it

0:28:42.520 --> 0:28:46.560
<v Speaker 2>was confusing because there'd been all these promises about how

0:28:47.200 --> 0:28:49.280
<v Speaker 2>God was going to take care of you and this

0:28:49.320 --> 0:28:51.360
<v Speaker 2>and that, and I don't know. It just didn't seem

0:28:51.360 --> 0:28:54.880
<v Speaker 2>to be happening exactly in the way that everything was

0:28:54.920 --> 0:28:55.720
<v Speaker 2>just so confusing.

0:28:58.400 --> 0:29:00.600
<v Speaker 1>She and Luke lived in an idyllic fire hose at

0:29:00.600 --> 0:29:02.520
<v Speaker 1>the end of a road with a forest behind it.

0:29:03.640 --> 0:29:05.120
<v Speaker 1>She went out on a walk one day.

0:29:06.240 --> 0:29:10.080
<v Speaker 2>I went up on this hill in the Green mountains,

0:29:10.160 --> 0:29:11.240
<v Speaker 2>overlooking a pond.

0:29:14.440 --> 0:29:16.239
<v Speaker 1>She thought about this God that used to be her

0:29:16.280 --> 0:29:18.880
<v Speaker 1>best friend, who she talked to and saying to you

0:29:18.960 --> 0:29:21.960
<v Speaker 1>on the playground as a kid, the God who became

0:29:22.000 --> 0:29:22.560
<v Speaker 1>her spouse.

0:29:23.520 --> 0:29:27.160
<v Speaker 2>I just stood up and I shouted. I shouted, God,

0:29:27.240 --> 0:29:29.880
<v Speaker 2>if you're out there, I need to know. I really

0:29:29.920 --> 0:29:35.520
<v Speaker 2>need to know. Please tell me. Hey, listen, I need

0:29:35.560 --> 0:29:47.160
<v Speaker 2>to know. And there was no immediate revelation, but it

0:29:47.240 --> 0:29:52.640
<v Speaker 2>was just a gradual coming to own awareness that what

0:29:53.000 --> 0:29:55.840
<v Speaker 2>other people meant when they said God, that didn't seem

0:29:56.320 --> 0:29:58.160
<v Speaker 2>accurate from my perspective.

0:30:01.240 --> 0:30:05.200
<v Speaker 1>Eventually she became an atheist. She says, the stories about

0:30:05.240 --> 0:30:09.520
<v Speaker 1>God just don't ring true anymore. Physics and literature and

0:30:09.640 --> 0:30:13.480
<v Speaker 1>music they feel honest. She says, the mystery of the

0:30:13.560 --> 0:30:16.440
<v Speaker 1>universe is exciting. She's okay living with questions.

0:30:16.920 --> 0:30:21.320
<v Speaker 2>It just became very clear to me that reality was

0:30:21.400 --> 0:30:27.480
<v Speaker 2>a lot bigger than religion, and that any effort to

0:30:27.600 --> 0:30:31.920
<v Speaker 2>contain reality in a box or in a story was

0:30:31.960 --> 0:30:38.600
<v Speaker 2>doing a disservice. How much harm do we do by

0:30:38.680 --> 0:30:42.000
<v Speaker 2>pretending to know things that it's impossible to know?

0:30:43.880 --> 0:30:45.880
<v Speaker 1>But she still thinks love is at the center of

0:30:45.920 --> 0:30:46.240
<v Speaker 1>it all.

0:30:47.040 --> 0:30:49.440
<v Speaker 2>When you say love and is it a feeling or

0:30:49.520 --> 0:30:53.480
<v Speaker 2>is it an action? Is love something someone Will's? Love

0:30:53.560 --> 0:30:58.600
<v Speaker 2>is both a noun and a verb. For me, I

0:30:58.680 --> 0:31:03.760
<v Speaker 2>seek that verb love. I want to love.

0:31:08.480 --> 0:31:11.280
<v Speaker 1>In two thousand and seven, ten years after she left

0:31:11.280 --> 0:31:14.680
<v Speaker 1>the Missionaries of Charity and ten years after Mother Teresa's death,

0:31:15.480 --> 0:31:20.640
<v Speaker 1>Mary headed to Pennsylvania. She went to a conference marking

0:31:20.680 --> 0:31:23.840
<v Speaker 1>a decade since what they called Mother's entrance into heaven.

0:31:24.680 --> 0:31:27.200
<v Speaker 1>A number of Empsy priests and sisters would be there.

0:31:27.760 --> 0:31:30.320
<v Speaker 1>She might have a chance to talk to them. She

0:31:30.400 --> 0:31:32.240
<v Speaker 1>wanted to be around people who knew her in her

0:31:32.240 --> 0:31:36.600
<v Speaker 1>past life and people who loved Mother. She felt on

0:31:36.640 --> 0:31:40.480
<v Speaker 1>some level that celebrating that previous life might finally let

0:31:40.480 --> 0:31:46.600
<v Speaker 1>her leave it behind. During the conference, Mary attended a mass.

0:31:47.160 --> 0:31:49.760
<v Speaker 1>She slid into a pu near the back. She could

0:31:49.800 --> 0:31:53.600
<v Speaker 1>recognize some of the sisters from behind, their gestures a

0:31:53.720 --> 0:31:58.000
<v Speaker 1>telltale slump the way one leaned in. During prayer, the

0:31:58.040 --> 0:32:01.520
<v Speaker 1>Superior General of the MC Fathers gave the homily. He

0:32:01.600 --> 0:32:04.320
<v Speaker 1>talked about the growth of the MCS, that a thousand

0:32:04.400 --> 0:32:08.080
<v Speaker 1>sisters had joined in the past ten years. Mary thought

0:32:08.320 --> 0:32:13.920
<v Speaker 1>he didn't mention the sisters who left after Mass. She

0:32:14.000 --> 0:32:17.120
<v Speaker 1>watched a documentary about Mother Teresa ate in a room

0:32:17.120 --> 0:32:20.560
<v Speaker 1>where people sold Mother Teresa books, Mother Teresa Dulls, Mother

0:32:20.640 --> 0:32:28.960
<v Speaker 1>Teresa CDs medals. She wondered what Mother would think. The

0:32:29.040 --> 0:32:31.720
<v Speaker 1>next morning, during the final hymn of Mass, she hurried

0:32:31.720 --> 0:32:34.480
<v Speaker 1>to the front of the church. She approached the superior

0:32:34.560 --> 0:32:39.520
<v Speaker 1>general at the time, Sister Nermala. She recognized Mary Donata.

0:32:40.000 --> 0:32:44.560
<v Speaker 1>She said. Mary bowed her head for a blessing, but

0:32:44.600 --> 0:32:48.480
<v Speaker 1>Sister Nimala put her finger under Mary's chin. She shook

0:32:48.480 --> 0:32:53.400
<v Speaker 1>her head as if to say no, no blessing. When

0:32:53.400 --> 0:32:55.800
<v Speaker 1>the other sisters saw Mary, they greeted her with a

0:32:55.840 --> 0:32:56.560
<v Speaker 1>bit more warmth.

0:32:57.080 --> 0:33:00.680
<v Speaker 2>Initially it was like oh ster Dolna, and there was like,

0:33:00.720 --> 0:33:05.520
<v Speaker 2>oh no, can't say that, No Mary, Mary, right Mary.

0:33:06.080 --> 0:33:09.320
<v Speaker 2>It was it was confusing for them because they for them,

0:33:09.360 --> 0:33:10.960
<v Speaker 2>I was always Sister Donata.

0:33:12.480 --> 0:33:16.120
<v Speaker 1>Being called Donata felt good because it felt like she belonged.

0:33:17.240 --> 0:33:20.640
<v Speaker 1>For some reason, she still wanted so badly to belong

0:33:22.360 --> 0:33:24.000
<v Speaker 1>She hoped she could sneak in to have lunch with

0:33:24.040 --> 0:33:27.600
<v Speaker 1>the sisters, even though eating with outsiders is against the rules.

0:33:28.240 --> 0:33:31.160
<v Speaker 2>They ate in one place and I ate in another place,

0:33:31.280 --> 0:33:33.600
<v Speaker 2>and I didn't belong anymore.

0:33:39.600 --> 0:33:42.160
<v Speaker 1>At one point, she looked over the shoulders of a

0:33:42.200 --> 0:33:44.840
<v Speaker 1>huddle of nuns and spotted the person she wanted to

0:33:44.880 --> 0:33:47.040
<v Speaker 1>talk to you most, Sister Prema.

0:33:48.600 --> 0:33:53.600
<v Speaker 2>I'd always felt a certain affinities just to Prema. She

0:33:55.240 --> 0:33:57.840
<v Speaker 2>was a very loving person. In fact, the name Prema

0:33:58.440 --> 0:33:59.120
<v Speaker 2>means love.

0:34:00.080 --> 0:34:03.200
<v Speaker 1>When they were stationed together in Rome, Mary says Sister

0:34:03.240 --> 0:34:06.760
<v Speaker 1>Prema even called her her twin because Mary resembled Sister

0:34:06.760 --> 0:34:10.680
<v Speaker 1>Prema's actual sister. Sister Prema eventually went on to become

0:34:10.719 --> 0:34:14.200
<v Speaker 1>the Superior General, the head of the MC's, a position

0:34:14.239 --> 0:34:18.920
<v Speaker 1>she still holds today. Mary called Sister Prema's name, and

0:34:19.000 --> 0:34:22.279
<v Speaker 1>she eventually recognized Mary. She smiled and took both of

0:34:22.320 --> 0:34:27.440
<v Speaker 1>Mary's hands in hers. Sister Donata, she said. At that moment,

0:34:27.520 --> 0:34:31.200
<v Speaker 1>Sister Premo was motioned away. She told Mary find me later.

0:34:32.600 --> 0:34:35.080
<v Speaker 1>After a couple of talks, Mary was leaving the auditorium

0:34:35.120 --> 0:34:37.960
<v Speaker 1>when a sister tapped her on the shoulder, walk with us,

0:34:38.480 --> 0:34:42.320
<v Speaker 1>Sister Prema wants to see you. When Sister Prema finally

0:34:42.320 --> 0:34:44.520
<v Speaker 1>talked to Mary, she told her she wished she could

0:34:44.520 --> 0:34:46.880
<v Speaker 1>invite her to lunch, but Mary knows the rules.

0:34:47.320 --> 0:34:51.080
<v Speaker 2>We were talking and at a certain point she turned

0:34:51.080 --> 0:34:54.960
<v Speaker 2>to me and she said, but you still love the sisters,

0:34:55.040 --> 0:34:58.240
<v Speaker 2>don't you? I said, of course, I love the sisters.

0:34:59.160 --> 0:35:01.320
<v Speaker 1>Had you heard that question from sisters before?

0:35:02.560 --> 0:35:06.160
<v Speaker 2>When I left? The sisters asked me one of them,

0:35:06.480 --> 0:35:08.560
<v Speaker 2>just a couple of days before I left, when everybody

0:35:08.640 --> 0:35:13.040
<v Speaker 2>knew I was going, my sister, will you still love us?

0:35:13.239 --> 0:35:16.880
<v Speaker 2>And I said yes. It's always very touching for me

0:35:17.040 --> 0:35:22.440
<v Speaker 2>because they knew that I loved them, and they knew

0:35:23.000 --> 0:35:26.280
<v Speaker 2>that for them it was that was an important question.

0:35:28.719 --> 0:35:33.480
<v Speaker 2>I think it wasn't always obvious that people in authority

0:35:33.520 --> 0:35:36.319
<v Speaker 2>and the missionaries of charity actually really cared for their

0:35:36.320 --> 0:35:40.160
<v Speaker 2>fellow sisters. It was a sorrow and a disappointment to

0:35:40.239 --> 0:35:47.480
<v Speaker 2>Mother Teresa as well. But the sisters had had felt

0:35:47.480 --> 0:35:50.560
<v Speaker 2>that for me. Otherwise they would never have asked that question,

0:35:51.040 --> 0:35:54.280
<v Speaker 2>do you still love us? And that it was still

0:35:54.320 --> 0:35:59.800
<v Speaker 2>important to them after so much time was very touching

0:35:59.800 --> 0:36:00.000
<v Speaker 2>to me.

0:36:15.040 --> 0:36:18.919
<v Speaker 1>I've interviewed Mary for hours over many months. She says,

0:36:18.920 --> 0:36:21.560
<v Speaker 1>looking back at her story is strange. It's been a

0:36:21.560 --> 0:36:25.160
<v Speaker 1>long time, almost twenty five years since she left. She

0:36:25.280 --> 0:36:28.799
<v Speaker 1>leads a totally different life now. She married Luke. She

0:36:28.880 --> 0:36:32.960
<v Speaker 1>taught creative writing and Italian. She officiates weddings as a humanist,

0:36:33.040 --> 0:36:37.239
<v Speaker 1>non religious celebrant. She wrote a book. She helped create

0:36:37.239 --> 0:36:41.359
<v Speaker 1>a community and platform for female writers. In their free time,

0:36:41.440 --> 0:36:44.960
<v Speaker 1>she and Luke watch movies, go to film festivals. They bike,

0:36:45.360 --> 0:36:50.080
<v Speaker 1>they read, they garden, they talk. She says when she

0:36:50.120 --> 0:36:52.960
<v Speaker 1>looks back at that young woman in a sary, that

0:36:53.120 --> 0:36:54.280
<v Speaker 1>Mary is a different person.

0:37:00.880 --> 0:37:05.160
<v Speaker 2>I do remember once when I was cleaning my office,

0:37:05.280 --> 0:37:07.840
<v Speaker 2>I saw this box at the top of my bookcase,

0:37:07.880 --> 0:37:10.279
<v Speaker 2>and I didn't remember what was inside it. You know

0:37:11.800 --> 0:37:13.799
<v Speaker 2>what's in that box? Why am I keeping that box

0:37:13.840 --> 0:37:14.359
<v Speaker 2>way up there?

0:37:15.239 --> 0:37:17.880
<v Speaker 1>She took down the box and opened it, and she

0:37:17.920 --> 0:37:19.400
<v Speaker 1>saw all of these things from her time as a

0:37:19.440 --> 0:37:23.240
<v Speaker 1>missionary of charity. There's a scapular, which is a small

0:37:23.280 --> 0:37:27.719
<v Speaker 1>wearable token that depicts Mother Mary holding Jesus. There was

0:37:27.760 --> 0:37:32.160
<v Speaker 1>a rosary made by an MC sister from seeds Miraculous metals,

0:37:32.400 --> 0:37:36.680
<v Speaker 1>Mother Teresa's hair in a plastic case, and then there

0:37:36.719 --> 0:37:38.759
<v Speaker 1>was a cross the size of her hand with an

0:37:38.800 --> 0:37:42.560
<v Speaker 1>iron Jesus on it. The crucifix Mother Teresa wedged between

0:37:42.600 --> 0:37:46.000
<v Speaker 1>Mary's sorry and belt during her vows when Jesus became

0:37:46.040 --> 0:37:50.120
<v Speaker 1>Mary's spouse. She thought she'd wear this cross until she died.

0:37:51.120 --> 0:37:53.439
<v Speaker 2>And when I saw this cross, and I hadn't seen

0:37:53.480 --> 0:37:56.239
<v Speaker 2>a crucifix for a long time, it struck me in

0:37:56.360 --> 0:38:00.120
<v Speaker 2>such a completely different way than it had before. And

0:38:00.120 --> 0:38:04.760
<v Speaker 2>it's like, this is a man being tortured to death,

0:38:05.880 --> 0:38:08.560
<v Speaker 2>and it struck me as a kind of a tragic thing.

0:38:17.760 --> 0:38:21.000
<v Speaker 1>For a while, Mary wrestled with her relationship with Mother Teresa.

0:38:21.920 --> 0:38:25.480
<v Speaker 1>It felt complicated. In therapy, she did the empty chair

0:38:25.520 --> 0:38:27.239
<v Speaker 1>exercise to talk to her, so.

0:38:27.320 --> 0:38:29.120
<v Speaker 2>You like, pretend there's a person in the chair in

0:38:29.160 --> 0:38:31.080
<v Speaker 2>front of you and you talk to them. I did

0:38:31.120 --> 0:38:32.080
<v Speaker 2>that sort of thing.

0:38:32.640 --> 0:38:37.200
<v Speaker 1>But nothing felt like closure. When she left the Missionaries

0:38:37.239 --> 0:38:40.280
<v Speaker 1>of Charity, Mary received a lot of letters from sisters

0:38:40.320 --> 0:38:43.560
<v Speaker 1>telling her to come back. In one of them, a

0:38:43.640 --> 0:38:46.160
<v Speaker 1>sister included notes from a talk that an empty father

0:38:46.280 --> 0:38:50.600
<v Speaker 1>gave after Mother Teresa died. The pages are crinkled now.

0:38:50.960 --> 0:38:54.200
<v Speaker 1>The typewritten notes are cramped and tight up against the margins,

0:38:54.680 --> 0:38:59.359
<v Speaker 1>not to waste paper the empty way. In this rough transcript,

0:39:00.040 --> 0:39:02.319
<v Speaker 1>Priest described Mother Teresa at the end of her life

0:39:03.000 --> 0:39:04.400
<v Speaker 1>in the months leading up to her.

0:39:04.280 --> 0:39:11.520
<v Speaker 2>Death, and in these notes it said that Mother was

0:39:11.600 --> 0:39:16.640
<v Speaker 2>walking the halls of mother house saying, no one loves Mother.

0:39:16.800 --> 0:39:23.040
<v Speaker 2>In her own house. We loved her, but she didn't

0:39:23.080 --> 0:39:26.880
<v Speaker 2>feel that all those rules that kept us so far

0:39:26.920 --> 0:39:29.960
<v Speaker 2>from each other, and that we're never supposed to reveal

0:39:30.080 --> 0:39:33.880
<v Speaker 2>ourselves really to each other. It's just all these wonderful

0:39:33.920 --> 0:39:37.799
<v Speaker 2>women living in their own little cages of loneliness, and Mother,

0:39:37.880 --> 0:39:40.200
<v Speaker 2>at the end of her life, whom all the world

0:39:40.320 --> 0:39:45.239
<v Speaker 2>loved and admired, is walking the halls saying, no one

0:39:45.400 --> 0:39:53.600
<v Speaker 2>loves me. I don't think that you have to be

0:39:53.800 --> 0:40:10.120
<v Speaker 2>lonely to serve God.

0:40:10.320 --> 0:40:13.360
<v Speaker 1>There are so many images of Mother Teresa and Mary's memory,

0:40:14.160 --> 0:40:18.200
<v Speaker 1>her toughness, her sharp eyes, Mother's firm hand on her

0:40:18.239 --> 0:40:21.560
<v Speaker 1>head for a blessing, when Mother pressed a crucifix against

0:40:21.560 --> 0:40:24.080
<v Speaker 1>her lips when she was just an aspirant, when they

0:40:24.080 --> 0:40:26.319
<v Speaker 1>traveled to Sweden together and shared a room with two

0:40:26.360 --> 0:40:30.160
<v Speaker 1>twin beds, Mother hitting the desk in their last conversation

0:40:30.880 --> 0:40:33.799
<v Speaker 1>as she pleaded with Mary to talk to mother, tell Mother,

0:40:34.480 --> 0:40:37.959
<v Speaker 1>explain to Mother why she wanted to leave, how Mary

0:40:38.040 --> 0:40:45.600
<v Speaker 1>refused Mother's disappointment. Mary dreamt about Mother Teresa for a

0:40:45.640 --> 0:40:50.240
<v Speaker 1>few years after she left the MC's. Those dreams weren't nightmares,

0:40:50.719 --> 0:40:55.360
<v Speaker 1>they were calm. The last one she remembers, Mary was

0:40:55.440 --> 0:40:58.960
<v Speaker 1>lying in her own bed. Mother Teresa walked in and

0:40:59.000 --> 0:41:01.480
<v Speaker 1>without saying anything, she went to the bed and lay

0:41:01.520 --> 0:41:05.120
<v Speaker 1>down next to Mary in this sweet way. They were

0:41:05.160 --> 0:41:07.200
<v Speaker 1>side by side, just close to each other.

0:41:08.760 --> 0:41:11.360
<v Speaker 2>I don't remember that she said anything, but there was

0:41:11.400 --> 0:41:18.200
<v Speaker 2>this feeling that she understood me. She wasn't mad at

0:41:18.239 --> 0:41:18.840
<v Speaker 2>me anymore.

0:41:35.960 --> 0:41:38.200
<v Speaker 1>One thing that's helped Mary talk about her past is

0:41:38.239 --> 0:41:41.880
<v Speaker 1>something her husband, Luke said. He told her just remember

0:41:41.920 --> 0:41:46.200
<v Speaker 1>it's a love story. I agree. But love comes in

0:41:46.239 --> 0:41:50.120
<v Speaker 1>many forms, and some aren't healthy. I've learned that in

0:41:50.160 --> 0:41:52.640
<v Speaker 1>my own life, and I've learned it from this story.

0:41:54.320 --> 0:41:56.640
<v Speaker 1>Sometimes I think about all of the hurt I've heard

0:41:56.680 --> 0:42:00.239
<v Speaker 1>about from these former missionaries of Charity sisters who gave

0:42:00.320 --> 0:42:04.640
<v Speaker 1>everything of themselves and suffered in the process. Love to

0:42:04.680 --> 0:42:07.040
<v Speaker 1>be real has to hurt. Mother Teresa used to say,

0:42:08.400 --> 0:42:12.040
<v Speaker 1>maybe love hurts, but it's usually a side effect, not

0:42:12.120 --> 0:42:16.000
<v Speaker 1>a goal. I don't think sacrificing people for the sake

0:42:16.000 --> 0:42:19.200
<v Speaker 1>of a mission is right, no matter how much love

0:42:19.280 --> 0:42:23.560
<v Speaker 1>they feel. I'm grateful to the former sisters who shared

0:42:23.560 --> 0:42:26.960
<v Speaker 1>their stories, but it hasn't been easy for them. Hurt

0:42:27.000 --> 0:42:30.440
<v Speaker 1>was part of the telling too, but they shared their

0:42:30.480 --> 0:42:33.680
<v Speaker 1>stories because it felt worth it. I think it's worth

0:42:33.680 --> 0:42:35.680
<v Speaker 1>it to look at why we put people on pedestals

0:42:36.120 --> 0:42:38.320
<v Speaker 1>and what can happen when we assume someone in power

0:42:38.360 --> 0:42:43.160
<v Speaker 1>is perfect. You could say a series like this is

0:42:43.200 --> 0:42:46.640
<v Speaker 1>digging up old dirt, and maybe it is, but you

0:42:46.680 --> 0:42:48.799
<v Speaker 1>can also hear it as a story from people who

0:42:48.880 --> 0:42:52.160
<v Speaker 1>are just as important as Mother Teresa, just as human

0:42:52.480 --> 0:42:56.879
<v Speaker 1>and just as valuable, who should also be heard. It's

0:42:56.880 --> 0:42:59.880
<v Speaker 1>not easy to figure out exactly what's right when beliefs

0:43:00.040 --> 0:43:04.359
<v Speaker 1>and God are involved, but it's worth talking about. It's

0:43:04.360 --> 0:43:08.279
<v Speaker 1>worth listening to you if you ask me, that's love.

0:44:12.080 --> 0:44:14.279
<v Speaker 1>The Turning is written by Alan lance Lesser and Me.

0:44:14.800 --> 0:44:18.120
<v Speaker 1>Our producers are Allen lance Lesser and Emily Foreman. Our

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<v Speaker 1>editor is Rob Rosenthal Andrea Asoahe is our digital producer.

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<v Speaker 1>Fact checking by Andrea Lopez Crusado. So many thanks to

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<v Speaker 1>all of the people who helped with this project, including

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<v Speaker 1>Liz Mack, Emily Kwang, Jazmina Aguilera, Morgan Gibbons, Daniel Giemett,

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<v Speaker 1>Ann Bryce Strikant, Joshi Ivan Suarez, Susan Bryer, Susan Fields,

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<v Speaker 1>Jay Bostik, Elizabeth Gavitt, Chevy Such, Dave, Jacob Silber, Gretchen Gavitt,

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<v Speaker 1>and Andrew Lesser and the whole wonderful team at Rococo

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<v Speaker 1>Punch at iHeartRadio for their support. Special thanks to the

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<v Speaker 1>team at Type Investigations and Catherine Joyce, Amy Gaines, Sarah Olander,

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<v Speaker 1>Maron Frishkoff, Bethan Macaluso, Mangesh Hatiker, Christine Ragassa, Jen Powers,

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<v Speaker 1>Travis Dunlap, Andrew Kenward, Brianna Hill, Simon Pullman, Sarah Gates,

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<v Speaker 1>Alison Kantor, Nikki Etoor, Holly Dcam, Dan Conaway, and consulting

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<v Speaker 1>producer Mary Johnson. Her memoir and A Quenchable Thirst provided

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<v Speaker 1>inspiration for this series. Our executive producers are Jessica Albert

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<v Speaker 1>and John Ferrati at Rococo Punch and Katrina Norvell at iHeartRadio.

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<v Speaker 1>Our theme music is by Matt Reid. For photos and

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<v Speaker 1>more details on this series, follow us on Instagram at

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<v Speaker 1>Rococo Punch. You can reach out via email too The

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<v Speaker 1>Turning at Rococo Punch dot Com, him Erica Lance. Thanks

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<v Speaker 1>for listening.